August 4, 2025 • 49 mins
In a powerful episode of Black Thought, the Rabbi and Trey explore the deep-rooted divisions between Black men and women, linking them to the lasting effects of slavery and systemic manipulation. Drawing on influential works, they discuss issues like economic disparity, willful irresponsibility, and legal manipulation, ultimately calling for reconciliation, spiritual renewal, and empowerment to heal relationships and restore community strength.
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Episode Transcript
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Speaker 1 (00:03):
This is w ov U Studios.
Speaker 2 (00:06):
All right, people, you now listening to Black Thought. Everything
must changed. W o v U ninety five point nine FM.
This is your host, the Rabbi along with the Black Unicorn,
bringing you today's episode. You the How in the world
are you?
Speaker 3 (00:22):
I am blessed by the best. I cannot complain. How
are you feel?
Speaker 1 (00:26):
How you're doing?
Speaker 2 (00:27):
I'm good, I'm good. Man. You know, I just lost something.
I had found something on the net and man had
disappeared on me and that I wanted to share with us.
Robin McWilliams has said that in order for white he says,
for we white folks to in order for we white
folks to justify slavery, we had to label black people primitive,
(00:52):
dumb and stupid and three fish human less than human beings.
And then to justify segregate, we had to label them lazy,
shiftless and moral, you know, welfare queens. And it is
to never have we white folks ever recognized them as
institutionally sound human beings. No right, yes, And that kind
(01:18):
of leads me into where I want to go this afternoon.
To our listeners, we must understand that we have to
get I have problems understanding why we don't get this.
We go back before sixteen nineteen project, we go back
(01:39):
four million years, ten million years, one point two million years.
You know, they found the tools in Ethiopia, they found
a factory lucy, they found Okay, there's evidence and our
hopefully I can bring the book in next week that
(01:59):
demonstrate that black human beings were on the face of
the earth ten million years ago. And I don't understand
why we don't get that we are the origin of
human beings and we are the origin of civilization, and
why we keep trying to take a back seat. Yes
(02:23):
we've been domesticated, Yes we have been dominated. But as
we are coming out of this nightmare, if you will,
all right, why we're not seeing ourselves as we are
and how other people see us. They try to keep
(02:44):
us hoodwinked, if you will sedated, you know, if you will,
to keep us from seeing who we are and taking
our rightful place in and on the scheme of things.
And we just are you hearing me? Uni? You know
why we can't smell the coffee.
Speaker 3 (03:05):
I truly believe the ties have been severed so severely
due to whether you believe that Willie Lynch was an
actual person or a documentation of instructions on how to
enslave a nation of people. However you view it, it's factual,
(03:26):
and this long lasting effects, very factual in this long
lasting effects, and we as a nation of people have
not gotten to the point where we want to say
to each other, Hey, I know you like your chillins.
Speaker 1 (03:43):
I like Miams.
Speaker 3 (03:44):
I'm gonna keep eating miams and my veggies and other
stars is. But you can eat your chillings over there.
But at this time, on this day, we have to
come together to figure this thing out for ourselves.
Speaker 1 (03:58):
Like you said, we are distracted our downcile.
Speaker 3 (04:00):
We are dominated, and we are at the point where
we are okay with it all, and we are good
with drinking our Don Julio and going to the club
and smoking our bud and being cool.
Speaker 1 (04:11):
We're cool with that. We are content.
Speaker 3 (04:16):
And a lot of our kids think that we have
made it to this promised land that they read about
in their textbooks, and we are nowhere near it.
Speaker 1 (04:27):
They think, because they don't.
Speaker 3 (04:28):
See a white only fountain, that we are there, and
we are so much closer to that than we actually realize.
Speaker 2 (04:39):
Yeah, I'm hearing you, understand you. I appreciate what you're saying.
And to add to that, then I think there is
maybe a mental block, yes, right, that will not allow
them as if we wake up, it's the alarm clock
(05:00):
goes off at eight o'clock in the morning, the sun
is up and everything, but you're waking up. You're awake,
but you have blinders on it. You can't see the daylight.
If that makes sense. There's an analogy I heard and
it makes sense, and it's and it's there are more
gnats in the jungle than elephants, or more flies in
(05:24):
the jungle than elephants. But the natural flies have the
capability of bringing the elephant down. If he gets up
in the elephant eyes, the elephant can't see, he gets
up in the elephant's trunk, that elephant can't breathe, okay,
And I think maybe that's where we're missing, and not
(05:44):
that we want to bring the elephant down. But if
we come together, enough of us come together, we can
let the elephant know. Yes, leave us alone, Yes, leave.
Speaker 1 (05:59):
Us alone, us alone.
Speaker 3 (06:01):
Don't come swapping your your big old trunk around when.
Speaker 1 (06:04):
We ain't even messed with you. Right, we over here
eating whatever.
Speaker 2 (06:07):
We don't grow proof flies. Yeah right, okay, that's yeah, okay,
And I think that's what I'm you know, and why
that can't happen. I have some understanding of it because
they control ninety eight percent of the wealth and they
don't want to share. But I'm looking at the the
(06:30):
the economy of Qatar, where the government supports all the people. Yes,
and the people live well, everybody lives well.
Speaker 1 (06:39):
In fact, it's very possible. It's it's clear that it's
possible because it's happening.
Speaker 2 (06:46):
But then, okay, you don't want to do that, and
we're saying, okay, we're the government, says a white community says,
you don't want to do that, and we're saying, okay, okay.
But when we develop our own and you see that
we are enjoying it at a level that you I
(07:10):
think that not but might be part of the problem
because we seem to be enjoying it so much. And
then when they come and get a taste of it,
they see why because theirs is not like ours.
Speaker 3 (07:24):
Because we're gonna put reals on everything that we do,
everything that we touch, everything that we make and create.
Speaker 1 (07:30):
It swaggy, it has soul. It has richness to yes,
a richness.
Speaker 3 (07:37):
In the spirit, and that whatever it is, it has
a certain level of just.
Speaker 2 (07:42):
Oh, this is why, this is why I used to
see them down on fifty seventh and Scovel getting Ferris's barbecue.
Oh yeah, they'll.
Speaker 1 (07:53):
Come to the hood and some good food. Yeah, the
recipe too.
Speaker 2 (08:00):
Don't even know what begin to know what the seasonings are?
Who made this? Can? Can I get this? No?
Speaker 3 (08:09):
Okay, But they don't want it up the street from
their house because of what it may bring. Oh no,
the fear of what it may bring. Fear will mobilize
people to do some heinous things.
Speaker 2 (08:21):
Yes, I want, I want to go here. Oh he
goes this is chapter six. I don't want to go
where he's going with this. In order to gain a
complete understanding of the long term effects of William Lynch's
instructions as they apply to Black men and women, we
(08:42):
will start in the present moment, then travel back in time.
In doing so, we can pinpoint the very seed idea
harvested and plant it into the mind of African men
and women during the plantation years. Very little in the
arena of Western sociolitylogy in human psychology has been able
(09:03):
to accurately, accurately dispel or correct the cycle of the
fragmented family. This cycle spends on a mass scale in
today's modern black community and parallels the same system of
that in physical slavery. It only differs in that most
(09:24):
of its victims are consciously unaware of the material differences
between differences allocated by time and circumstances that we're living Okay, okay,
because of the indoctrination, orientation, domestication, we are living in
(09:50):
the family setting almost the same as we were doing
plantation times and allowing allowing master Master into the community
to molest our women. And this time though we can
do something to protect them. But because of the psychological
(10:10):
boundaries bind zip locks on our minds. The block.
Speaker 1 (10:20):
Yeah that that block.
Speaker 3 (10:25):
Is it almost like a calcified penal glen.
Speaker 2 (10:33):
Ah? Yes, yes, with with with them? Okay uh. They
operate out of the reptilian hemisphere of the brain, which
is cold blooded. Okay uh, fight flight or freeze? Okay,
(10:54):
with us where we we are, we normally operate out
of the mammal side of the brain, which is warm,
nurturing and engaging and teaching. Yes, Okay, however, we have
again practiced the art of maybe turning to the reptilian
(11:21):
hemisphere of the brain. But the pi neal gland is
what determines to some degree which hemisphere we use. Because
the pi neeal gland not only secretes the mettle and
the pigmentation of our skins, but it determines our intellect
(11:41):
and our spirituality.
Speaker 3 (11:47):
And that's why I asked that, because when I think
about blockages not only mentally but spiritually as well for
black people, I can't help but to think of some
type of cassification that has taken place, maybe not in
that exact place, or maybe not even in that exact moment,
(12:08):
but in some way, shape or form, something has been
calcified and colicized.
Speaker 1 (12:16):
So how do we uncolass ourselves.
Speaker 2 (12:19):
I don't think we've been I don't think the pieo
gland in us has been calcified because we have the pigmentation.
I think I think we have allowed the domestication and
dominance to override, and and there is a frustration because
(12:47):
we we're not over here, We're okay, and we can't
be over here. Oh okay, okay, ah, it's just it's
just impossible for us really to be over here, but
because of the blockage, we can't fully enjoy over here
(13:07):
and be what it is that we are supposed to be,
if that makes sense.
Speaker 3 (13:12):
And do you think that this ties into the mental
health push here in America at all?
Speaker 2 (13:21):
With us? Yes, with us well and with them also,
because to to feel that you're superior and privilege is
a form of schizophrenia, if you will, Okay, and and
(13:46):
and and requires healing. But over here with us, then
we have the trauma okay, that we are passing on general,
they pass on their superiority and privilege since the privilege genetically,
as we pass on ours our trauma genetically, we both
(14:07):
need healing. Now rest momentokuim In this book, my Grandmother's
Hands says part of it. And I'm finding even some white
people now are beginning to espouse okay and teach healing
by grounding.
Speaker 3 (14:23):
Okay, white people running the woolves like wolves.
Speaker 1 (14:29):
Get back to something.
Speaker 2 (14:30):
Well, it's if you you don't have to run like wolves.
But if you just walk, you know, just go to
the beach and sit with your shoes and socks off,
you know, in the sand, and that will take and
do many things to take and build up the immune
system of your body, clear your mind. I think the
(14:55):
other piece of it is there there is no time
of meditation. Most people who who who embrace most religions,
most faiths, okay, especially that of Christianity, have a tendency
(15:18):
prayer answers things. And I no problem with me, Okay,
I wholeheartedly agree that when we talk to God and
give our problems over to God, it does something for
us psychologically, spiritually, all right, But when do we take
and stop after we get up from praying and meditate
(15:43):
and allow God to speak to us, either through scripture
all right, through through circumstance and or people. Hello, y'all
got me preaching out, I'm gonna have to take for
collection today, begin to inculcate again divine law, natural law,
(16:09):
over and against legal law. Okay. There's some things that
are going on in our country that I'm going to
be sitting in process in the next couple of weeks.
I'm trying to get in touch with the United Nations, Okay.
I'm trying to get in touch with the ambassador to
Puerto Rico or the ambassador of Haiti. All right, because
(16:32):
much of what is going on in the country today
is against the Geneva all right, and against it's against
its breaking treaties that we have with other countries. Hello.
(16:53):
And it is much of what Trump and his MAGA
movement is doing is declaring war on other nations just
by taking and deporting people, all right. So it's and
I want to get a clearer understanding. And so I'm
(17:14):
gonna I'm gonna try and have some of these people
on our show. Okay. I'm trying to get the mayor
of East Cleveland on. Okay. I got a call into her, okay,
and then also the mayor of Cleveland, and not only
the conditions in Cleveland and East Cleveland also, but also
(17:36):
how are they going to handle or how are they
handling the kinds of assaults that are on some of
our citizens who who live in in our communities, especially
in light of the kinds of illegal, all right, activities
(17:58):
that MAGA and the President. Well, let me say this.
After the Revolutionary War, their role was an organization. You know,
during the Revolutionary War, you had the colonies quote unquote Americans, Okay,
(18:25):
the thirteen Colonies quote unquote Americans, and you had the
British the Tories, and you had Tories sympathizers. You had
some people who did not want to break with Britain
and did everything they could to stop the American movement
from taking place. All of that came an organization called
(18:49):
the Sons of the Red, White and Blue, and they
were attacking, killing, running out of town, sending you back
to England. The Tories, the Notori sympathizers, they got so
notorious that they had to change their names to the
(19:12):
Sons of the Patriots. They changed their focus from the
Tories to the Catholics and to the Irish and German
other Okay again, they got so notorious that they had
(19:32):
to go back underground again and they re emerged on
Christmas Eve, December twenty fourth, eighteen sixty five as the
Knights of the klu Klux Klan. All right, today, I
believe you had the birth of the twenty first, twentith
century klu Klux Klan on January sixth. All right, that
(19:59):
you're we had a movement and Project twenty twenty five
is the twenty first century version of the klu Klux
Klan without mask.
Speaker 1 (20:09):
No mask. They said, we outside, let out, we outside.
Speaker 3 (20:13):
We had a big old beautiful bill and y'all gonna
sign it, y'all gonna like it, y'all gonna give it.
Speaker 1 (20:17):
This new program ain't no more democracy. This is a one.
Speaker 3 (20:22):
Mass show, all right, and it's gonna be that way,
and my language gonna carry it on after me.
Speaker 2 (20:27):
They're trying to take this and it's again again, it's
about white Anglo Saxon males who are wealthy. Yep, hello,
all right. And that's the definition that they crafted of
a real American. A real American was a white Anglo
(20:49):
Saxon Protestant male twenty one years old, twenty one years old,
and had to be back then to be declared wealthy,
you had to have one acre of land, all right,
So you had to be wealthy. No women, no other ethnicities,
all right, if you have less than one acre, if
you work anything other than a white Protestant, blonde hair,
(21:11):
blue eyed Protestant. But when you say Saxon, that means
blonde hair, blue eyed. Okay, all right, So we have
to understand that that there are some things. First of all,
(21:35):
one of the ideal things, I think the movement. I
think the movement, the movement, the movement of the sexual revolution,
of the sixties and seventies did some things to to
dismantle the to further dismantle the further this battle the family.
(22:02):
I think we need to come back into a family unit.
I think we need to begin to honor the institution
of marriage rather than shacking. Because marriage becomes a contract,
right where you agree to all right?
Speaker 3 (22:26):
Do you feel like that contract and agreement is what
helps people who've been married thirty, forty, fifty, sixty years,
they can always go back to that contractual agreement of
what they agreed to do with each other.
Speaker 2 (22:43):
For I think it's one of several reasons, Okay. I
think it's one of several reasons, okay, And that that
is one of the contract, the integrity of the people
involved who want to keep the contract. Yeah, okay, married,
I'm not marrying her because it's getting cold and I
(23:03):
want somebody to wore my feet during the winter months
and then when the spring come. Okay, yeah, okay, okay,
I'm not She's saying I'm not marrying him because I
can't pay the bills by myself. Okay, all right, My
my wife and I we we're looking at on September
(23:25):
to twenty six, thirty three years, okay, And there have
been days when I wanted to pack and walk. Okay,
you know, I'm done with this. And then I'm sure
there are days that she has wanted to do the
(23:46):
same thing, to pack and walk, okay, especially in blended families.
All right, that's that's a that's a horse of a
different color. But because one of the contract. Two, because
of our standing in the community, all right, because we,
(24:07):
you know, are counseling people. Yeah right, no, no, no,
we're counseling people and sharing our adjustments and everything. But
the bottom line of it is because of the love
that we have one from one another. And when we
begin to understand that that you can you can you
(24:28):
can be in love and you can love and they're
two different things. That's one, okay. Secondly, we must understand
what love is. Love is not an emotion. I like
my wife sometimes, Okay. I got so angry with her.
(24:54):
Sunday We went to Sunday school, all right, and I
longed she wanted to be part of the class. So
she set a couple of two three rolls in front
of me, and I sat back and I listened. And
when Sunday school was over, she came and sat with me,
but she left her shawl on the bench where she
(25:15):
was sitting. Go up, didn't get my I'm not your chow,
I'm not your servant, I'm not your butler. Gop, didn't
get my shawl. You know. Hell no, I mean I
mean okay, okay, And so you know, you know I'm
gonna stop at Angie's today and get her something to eat.
(25:37):
I called her and to see what you know she wants. Okay,
I like my wife. Sometimes sometimes I can't stand her. Okay.
But love is not an emotion. Love is a commitment
that you you you you you you learn to fulf
(26:01):
It is a commitment to do the work of attention
for the other person's spiritual growth and benefit. All right,
And when you do that, then that's that should be
fulfilling and satisfying in you. Because I am capable of loving,
of giving hmm, without necessarily wanting anything in return, unconditional right, Okay.
(26:30):
But now when the other person is doing the same thing,
Oh look what you got. You got two people in
a situation who are unconditionally giving of themselves for the
other person's benefit. Mm hmm. Now there's a caveat to that.
(26:50):
But I have to be able to be capable of
accepting your love, my brother, as.
Speaker 1 (27:07):
A black woman.
Speaker 3 (27:08):
Before you go on rap bi, I have to say
I have met a lot of black men that were
not ready.
Speaker 1 (27:16):
To and I and let me say I was looking
for and.
Speaker 2 (27:20):
I have been met a whole lot of black women
who have not been able to. Okay, And so it
becomes a matter of searching, all right, and looking and
testing before you move into some other areas. Hmm. And
so for me, if both people, if the woman values
(27:46):
her body and if the man values his seed, hmm,
I'm not gonna give just any woman my seed. And
then if a woman says, I'm just not gonna receive
any man seed, all right, until oh, we find that
where we can be committed to one another unconditionally, all right.
(28:10):
Then the other piece of that is why am I
afraid to love?
Speaker 1 (28:21):
Why?
Speaker 2 (28:22):
Oh oh, all kinds of reasons. My mama and daddy.
I'm acting out the way I saw my mama and daddy,
all right, all right. The conversation in the barber shop,
the conversation in the beauty shop. My girlfriend said, you know,
and she's miserable and we don't understand the misery loves
(28:45):
company and you know, hurt people. Hurt people. Good book
to read, by the way.
Speaker 3 (28:50):
Okay, all right, So what about my young folks that's
out there looking?
Speaker 1 (28:56):
But they lose.
Speaker 3 (28:57):
They lose with it, and they lose with themselves, and
they lose with their goods and they loose with their love.
I'm being for real because we have people who are
just out here looking for love, very loose and really
don't understand that the construction, the construct of marriage is
(29:17):
a benefit to them, not only physically, spiritually mentally, but
for their future when it comes to their when.
Speaker 2 (29:25):
You just answered the question, they don't understand the construct
of marriage and they don't value what they have, So
talk to us. So the value I feel, okay, it's
based on pleasure. All I want to do is get
off people.
Speaker 1 (29:43):
They are on a pleasure frenzy.
Speaker 2 (29:46):
Ah.
Speaker 3 (29:48):
They just want to be high and just do stuff
and just be like, ah, this feels so good. They
just they just want to feel all the pheromones and
get all the endoor friends from all the feel good
juices floating around on their brains and all the chemistry
that is ignited.
Speaker 1 (30:02):
But yo, you have to really just stop it.
Speaker 4 (30:05):
People.
Speaker 2 (30:06):
And as we go to black break on w o
v U ninety five point nine FM, it's the lack
of discipline. We'll be right back, all right, people, you're
back here with black thought. Everything must change to inform,
to inspire and to impact on w o v U
ninety five point nine FM. And we are disciplined to
(30:27):
carry on, all right. Yes, you know, you know, if
we if we're looking back, looking back, looking back. Each
time my wife became ill, I realized I valued her
(30:47):
and I not only did I value her good parts,
but I also valued the flaws. All right. I valued
the flaws cause I knew what they were, and I
had grown to adjust to not change, but as to
(31:11):
accept them. And also not wanting to go through the
process of looking for someone else who had different flaws
that I may not want to accept. I just just hot,
(31:36):
just just just just one thing I'm not doing. My
wife is a clean person. Hello, she she she she bathes,
she what you know, washes up, she changes clothes. You know,
she puts on some perfume. You know.
Speaker 1 (31:55):
I sometimes.
Speaker 2 (31:58):
Okay, okay, soak it because just to take a bath. Yes, yes,
we have to soak it I get into the bathrob Okay,
yeah you know, yeah, yeah, okay, all right, okay. And
and as I get old, now I'm trying to figure
(32:18):
it's getting difficult, more and more difficult for me to
get into tub. So I'm thinking about changing to get
a walk in tub. Okay, all right, I'm almost ninety
years old. Man.
Speaker 3 (32:34):
Okay, introduce our guests today, because he's your guess, you know, Hello, mister,
he is here with us. He's my little shadow. A
couple of days a week here with us at w
O v U.
Speaker 1 (32:51):
Uh.
Speaker 3 (32:52):
Yeah, he's just been getting into radio again.
Speaker 1 (32:56):
We went to a mess together.
Speaker 3 (32:57):
We were in the same class, we graduated together, and
he did some things.
Speaker 1 (33:02):
I've done some things and we are rejoined here.
Speaker 2 (33:09):
Yeah, you're like you've you've heard our conversation this last
forty minutes or so. Yeah, share with us with your thoughts. Okay.
Speaker 4 (33:17):
Oh man, well, I'm glad you asked.
Speaker 2 (33:21):
I didn't, but.
Speaker 5 (33:25):
No, man, My my thoughts on the subject is, uh,
when you when you when you're getting together, especially physically,
you just have to be careful. In this generation of
a lot of people don't like to use protection and
that's just it's just sad to say, but it's extremely common.
So when you have relations with one person, you going
(33:46):
down the entire line of of people that they've had
relations with people.
Speaker 4 (33:52):
So like when you get.
Speaker 5 (33:54):
Yourself this person and that person and you got to think, Okay, well,
this dude has sex with about forty other girls and
have sex for about thirty dude.
Speaker 4 (34:02):
It's like that's a that's all. But that's fifty or
something right there already. So it's like yea, yeah, yeah,
but bad man.
Speaker 5 (34:10):
But we have to really like be careful with who
we've given ourselves to. And there's the opportunity of a
child being born out of your lust, your lust, not love,
but your lust. So you have to be careful and
make sure you just make sure you're giving yourself to
the right people.
Speaker 2 (34:28):
Man.
Speaker 5 (34:28):
You have to because a lot of like there is
immaturity on so many different levels. A lot of people
are not really ready to have kids, shouldn't even be
having sex, you know, a lot of people don't have
jobs or ways to look out for themselves and whatnot.
But you're engaging in this act that comes with so
much I mean, it's beautiful, of course, it's one of
(34:50):
the most beautiful acts that you could that you can't commit.
But at the same time you have to be ready
for whatever comes with it.
Speaker 2 (34:57):
So yeah, man, so but it goes back also, it
takes us back to then why don't we take in
re uh re re re establish, reaffirm the family and
the marriage contract and the commitment that's necessary. Uh. See
(35:25):
when you when you say, okay, we're cool and everything
and we're gonna live together, there's no real commitment there, okay,
because under those circumstances, I can walk away anytime, or
she can walk away anytime for any reason. But when
(35:45):
you have the contract, even biblically there was not a contract,
but there was a process that uh that that solidified
the marriage. You and Uni gonna get married, and there
would be a week long celebration, okay, and then on
(36:10):
the night of on the final night of the celebration
of two families would celebrate friends and everything for the week,
the women would go into the marriage tent and examine
your Uni and see if she was virgin. If she
was virgin, she'd come out and tell you you know,
yes she was. And if she wasn't, they said, well, no,
(36:31):
she not. You had you know, to decide whether you
wanted to continue or not. If you did, you went
in and you consummated the marriage on the marriage bed.
The sex act was the marriage, okay, okay, And so
but now we've had and and in other than in
(36:57):
most countries, you don't have to have a license, but
you for the for the controlling of the races, to
stop black to stop the ethnicities from intermingling with one another,
they came up with the idea of having a marriage license,
all right. And before you too young to remember this,
(37:19):
but you used to have to have blood tests before
you get married. Okay, I do not know that, right,
And certain blood types, yeah, what were they looking for,
whether you were a Negro or not. Basically, that's because
you have people who will multi racial, okay, right, I
(37:42):
know a white girl used, well she's black.
Speaker 5 (37:46):
So we all so all black people share a gene
that this is a black person.
Speaker 2 (37:53):
Yes, first of all, yes, all right. And then there's
certain blood types right that we are known to have, okay, okay,
and that I don't know what my blood type is,
but they tell me I'm not white, but I'm not
African either.
Speaker 4 (38:15):
Man. They must ain't seen you.
Speaker 2 (38:18):
All right by blood type, by blood type, right, okay,
and so and so to control whether blacks and white
if you get an opportunity, you go back to the
Misingingenation policies of sixteen sixty one sixty four somewhere in
(38:42):
that area, and the misiingenation policy said that no black man, no,
no that I'm sorry.
Speaker 4 (38:50):
I don't want to interrupt you, but I wanted to
ask a question I wanted do you feel like the
marriage has.
Speaker 5 (38:56):
Like the sanctity of it has been like violated because
you like now you could, like like gay people who
can marry, you can have a polyamorous which means like
three people are married to one person.
Speaker 4 (39:07):
You have an open according.
Speaker 2 (39:09):
To natural law, natural law and divine law, yes, yeah, okay, okay, yes, okay, definitely,
and then as a man of God Christian, all right, yes,
but by divine law and by natural law, yes, it's
it's a it's a violation of nature and it's a
violation of God. Now you know, you do what you
(39:34):
want to do with it, all right, but you know, yeah, okay, however,
that's what it is. And but basically in nature, you
don't see two male dogs trying to get it.
Speaker 3 (39:45):
On no certain species like swans, they will they'll use
a lady swan.
Speaker 2 (39:53):
No no, no, no no, no, swans mate for life. Swans made.
Speaker 1 (40:04):
Bird that lived by bodies of waters.
Speaker 4 (40:08):
How you feel about the sainety of marriage?
Speaker 2 (40:11):
Oh, the sanctity of marriage?
Speaker 1 (40:13):
Now, Okay, I'm still healing. I'll leave it there. I am.
Speaker 3 (40:20):
I'm gonna give the we believe it transparency here. So
curious and my dad was a rolling stone at a
certain point, so I didn't really.
Speaker 1 (40:33):
Know what a marriage that was.
Speaker 3 (40:40):
Faithful in all parties looked like, which I feel like
in my early twenties definitely affected my dating, not only
like who I dated, but how I dated. And again, yeah,
I'm still healing, but I know, you know, my dad
is a different person now, and he was young and
dumb and doing goofy things and being a horn dog
back then. But then I can't say that it did
(41:02):
not affect my thoughts on dating and marriage.
Speaker 1 (41:07):
Hmmm, I didn't think all memory.
Speaker 4 (41:09):
Do you think it will affect your trust if you
got married?
Speaker 3 (41:12):
Will definitely affect my trust, absolutely absolutely.
Speaker 5 (41:16):
But you said that, like so like just short, like
what if like you can trust? Like if you're going
into your going into a marriage with somebody you've never
had any like an infidelity problem.
Speaker 1 (41:27):
Yeah, I'm again.
Speaker 3 (41:29):
I'm still healing, but I which means I have healed
a certain amount of ways, but the heels are or forever. Okay,
So if I got married tomorrow, would I trust my partner?
Speaker 1 (41:45):
Absolutely? I trust them now, but I have other issues.
Speaker 3 (41:49):
Absolutely, I have other issues now would I what was
the question?
Speaker 2 (41:56):
I'm sorry, the same thing. What is your you know,
feelings about the same thing.
Speaker 1 (42:01):
If you could do it, do it? I feel like
you should do it.
Speaker 3 (42:03):
I feel like that is something you know that people
should be striving for.
Speaker 1 (42:08):
Absolutely I agree with it.
Speaker 4 (42:11):
Sure.
Speaker 1 (42:13):
At certain point in the past, I I.
Speaker 3 (42:19):
Resonated more with polyamorry, just because I didn't feel like
it was possible for human beings to be faithful to
another human being.
Speaker 2 (42:28):
This is where I was gonna head. Okay, this is
why I want to hear. Because Old Testament poligably was permitted. Okay,
New Testament, there seems to be a boundary. However, there's
five hundred years of silence in between the Old Testament
(42:50):
and the New Testament.
Speaker 1 (42:52):
I feel like monogamy is very selfish.
Speaker 2 (42:54):
Okay, Yes, I feel.
Speaker 1 (42:55):
Like it's unrealistic.
Speaker 3 (42:57):
I feel like us as human beings in this realm,
in this space and this time, and the short span
that we have is just very selfish for me to
expect another human being to only want me for the
rest of their lives. Me being real with myself, I'm
not always gonna want that one person for the rest
of them They're like my life. I'm just me being
(43:17):
real with myself. In my early twenties, I wanted a
poly situation. I was not trying to be questioning anything.
I wanted everything to be real and transparent and if
that communication is open and there, I'm open to whatever.
That's where I was at. Now only because of my
partner that has changed.
Speaker 5 (43:36):
I feel like we gotta because I agree with union
on a certain level, but I feel like self control,
like we gotta be able to you know, hey, look
I love this person, and I know me doing this
with devastate them vice versa. Because a lot of decisions
we make, especially when it comes to the infidelity stepping
(43:57):
out on somebody, is we don't think.
Speaker 4 (43:59):
About how we how we how we will react if.
Speaker 5 (44:03):
The shoe was on the other foot, Because it's like Okay,
if I do this, it's gonna hurt. But what if
she did that and a lot of men don't, like
they're really like, don't like to admit that, they gonna
take it worse than she would for real, for real,
Like you might be in jail, she might just be
like salty. So it's like, yeah, a lot of them
like self control.
Speaker 2 (44:23):
She might be in jail, and you might just be salty.
Speaker 4 (44:25):
Also, it's definitely personal.
Speaker 5 (44:27):
But you know, like I'm just looking at the status
of the situation and whatnot, because you got a lot
of dudes who come, theyll go to jail for a girl,
get minded out, go home and murder the one that
like it's it's it's insane.
Speaker 4 (44:40):
So like I said, then I feel like that's.
Speaker 5 (44:42):
Just lack of of men being around for real in
our households and whatnot. So we being raised by women,
so we got a lot of men with emotional tendencies.
Speaker 2 (44:53):
But jail, Well, again, I go back to the Old Testament.
How many wives did David have?
Speaker 4 (45:00):
How many?
Speaker 2 (45:00):
Okay, how many wives did Solomon have? And concubine? Okay,
all right, so it was permitted Abraham had his wife
Sarah and Sarah say, hey, dude, I can't give you
no baby. I'm eighty years old going there with my handmaid,
all right, And then she had the baby. Then Lady
(45:22):
Sarah got pregnant, and so the the the the the
social the social structure allowed it. Okay. And I think
from what I'm reading in my research material the Institute
(45:42):
of Biblical Law, there's a in that five hundred year
gap between the old and the new, some socialization took place.
Uni is married to Eli, and Uni wants her child,
all right, and Eli got the possibility of Sarah over there.
(46:07):
But Uni wants only her children to inherit. Okay, okay,
your wealth, and so she convinces Eli not to fool
with any other woman. So that's the socialization process that
begin to take place, Okay, over that five hundred period.
(46:30):
Look what we're going through here, just if since January,
all right, in these last six months with Trump in
the White House, Okay, look at what are the changes
that will come by? And if we stay this way,
what is this gonna look like a year from now?
What is this gonna look like two years from now,
(46:53):
much less five hundred years from now? Okay? And so
that's what happened from my understanding and reading Institute of
Biblical law. All right, this is what happened in that
five hundred year period. That makes sense that it was
a socialization process that took place because of the selfishness
(47:13):
of the mothers. All right. That now that we have
monogamy and we have found different ways to justify it, okay,
give me community. But no, it wasn't you say you
have to stay with the same husband. All right, I
could have five wives.
Speaker 1 (47:33):
Okay, that's unfair.
Speaker 2 (47:36):
But again, but again with the you know, the let
me say this to you. Thirty thirty five men to
take and get rid of all the men in the world.
Thirty five men can impregnate every woman on the face
of the earth.
Speaker 4 (47:56):
Wow, where you getting these numbers from?
Speaker 2 (47:59):
Man? In my research? I see when I talk, this
is why I have this. I do my research. I
don't be talking off the top of my head. You
can go back and checkbox. Oh no, okay, all right,
all right, So you see her? What you see a stallion?
(48:22):
How many? How many mayors a stallion have? Yeah? You multiple?
You know, because he can service all the mayors. So
one man? All right, a woman only has x amount
of sea eggs, all right, and she normally gives them
(48:45):
up up until around fifty years old or so, and
she no longer for the most part, have any A
man secretes millions of sperm each time, all right, millions,
all right, okay, and so therefore he could take in service.
(49:11):
All right, all right, listen, listen. It's it's been good.
It's been good. Eli. It's wonderful to have you here
with us. I hope you come on back and be
with us again in the near future. And so we
we're gonna end up this segment. And again this is
the Rabbi saying that I will drink from my part
of the river and no one shall keep me from it.
(49:34):
And this is a rabbi along with the Black Unicorn
saying Shalom hubba until next time. You have been listening
to w O v U ninety five point nine FM.
The Black thought to inform, to inspire, and to impact.
Thank you.
Speaker 1 (49:53):
This is w O v U Studios.
This is w ov U Studios.
Speaker 2 (00:06):
All right, people, you now listening to Black Thought. Everything
must changed. W o v U ninety five point nine FM.
This is your host, the Rabbi along with the Black Unicorn,
bringing you today's episode. You the How in the world
are you?
Speaker 3 (00:22):
I am blessed by the best. I cannot complain. How
are you feel?
Speaker 1 (00:26):
How you're doing?
Speaker 2 (00:27):
I'm good, I'm good. Man. You know, I just lost something.
I had found something on the net and man had
disappeared on me and that I wanted to share with us.
Robin McWilliams has said that in order for white he says,
for we white folks to in order for we white
folks to justify slavery, we had to label black people primitive,
(00:52):
dumb and stupid and three fish human less than human beings.
And then to justify segregate, we had to label them lazy,
shiftless and moral, you know, welfare queens. And it is
to never have we white folks ever recognized them as
institutionally sound human beings. No right, yes, And that kind
(01:18):
of leads me into where I want to go this afternoon.
To our listeners, we must understand that we have to
get I have problems understanding why we don't get this.
We go back before sixteen nineteen project, we go back
(01:39):
four million years, ten million years, one point two million years.
You know, they found the tools in Ethiopia, they found
a factory lucy, they found Okay, there's evidence and our
hopefully I can bring the book in next week that
(01:59):
demonstrate that black human beings were on the face of
the earth ten million years ago. And I don't understand
why we don't get that we are the origin of
human beings and we are the origin of civilization, and
why we keep trying to take a back seat. Yes
(02:23):
we've been domesticated, Yes we have been dominated. But as
we are coming out of this nightmare, if you will,
all right, why we're not seeing ourselves as we are
and how other people see us. They try to keep
(02:44):
us hoodwinked, if you will sedated, you know, if you will,
to keep us from seeing who we are and taking
our rightful place in and on the scheme of things.
And we just are you hearing me? Uni? You know
why we can't smell the coffee.
Speaker 3 (03:05):
I truly believe the ties have been severed so severely
due to whether you believe that Willie Lynch was an
actual person or a documentation of instructions on how to
enslave a nation of people. However you view it, it's factual,
(03:26):
and this long lasting effects, very factual in this long
lasting effects, and we as a nation of people have
not gotten to the point where we want to say
to each other, Hey, I know you like your chillins.
Speaker 1 (03:43):
I like Miams.
Speaker 3 (03:44):
I'm gonna keep eating miams and my veggies and other
stars is. But you can eat your chillings over there.
But at this time, on this day, we have to
come together to figure this thing out for ourselves.
Speaker 1 (03:58):
Like you said, we are distracted our downcile.
Speaker 3 (04:00):
We are dominated, and we are at the point where
we are okay with it all, and we are good
with drinking our Don Julio and going to the club
and smoking our bud and being cool.
Speaker 1 (04:11):
We're cool with that. We are content.
Speaker 3 (04:16):
And a lot of our kids think that we have
made it to this promised land that they read about
in their textbooks, and we are nowhere near it.
Speaker 1 (04:27):
They think, because they don't.
Speaker 3 (04:28):
See a white only fountain, that we are there, and
we are so much closer to that than we actually realize.
Speaker 2 (04:39):
Yeah, I'm hearing you, understand you. I appreciate what you're saying.
And to add to that, then I think there is
maybe a mental block, yes, right, that will not allow
them as if we wake up, it's the alarm clock
(05:00):
goes off at eight o'clock in the morning, the sun
is up and everything, but you're waking up. You're awake,
but you have blinders on it. You can't see the daylight.
If that makes sense. There's an analogy I heard and
it makes sense, and it's and it's there are more
gnats in the jungle than elephants, or more flies in
(05:24):
the jungle than elephants. But the natural flies have the
capability of bringing the elephant down. If he gets up
in the elephant eyes, the elephant can't see, he gets
up in the elephant's trunk, that elephant can't breathe, okay,
And I think maybe that's where we're missing, and not
(05:44):
that we want to bring the elephant down. But if
we come together, enough of us come together, we can
let the elephant know. Yes, leave us alone, Yes, leave.
Speaker 1 (05:59):
Us alone, us alone.
Speaker 3 (06:01):
Don't come swapping your your big old trunk around when.
Speaker 1 (06:04):
We ain't even messed with you. Right, we over here
eating whatever.
Speaker 2 (06:07):
We don't grow proof flies. Yeah right, okay, that's yeah, okay,
And I think that's what I'm you know, and why
that can't happen. I have some understanding of it because
they control ninety eight percent of the wealth and they
don't want to share. But I'm looking at the the
(06:30):
the economy of Qatar, where the government supports all the people. Yes,
and the people live well, everybody lives well.
Speaker 1 (06:39):
In fact, it's very possible. It's it's clear that it's
possible because it's happening.
Speaker 2 (06:46):
But then, okay, you don't want to do that, and
we're saying, okay, we're the government, says a white community says,
you don't want to do that, and we're saying, okay, okay.
But when we develop our own and you see that
we are enjoying it at a level that you I
(07:10):
think that not but might be part of the problem
because we seem to be enjoying it so much. And
then when they come and get a taste of it,
they see why because theirs is not like ours.
Speaker 3 (07:24):
Because we're gonna put reals on everything that we do,
everything that we touch, everything that we make and create.
Speaker 1 (07:30):
It swaggy, it has soul. It has richness to yes,
a richness.
Speaker 3 (07:37):
In the spirit, and that whatever it is, it has
a certain level of just.
Speaker 2 (07:42):
Oh, this is why, this is why I used to
see them down on fifty seventh and Scovel getting Ferris's barbecue.
Oh yeah, they'll.
Speaker 1 (07:53):
Come to the hood and some good food. Yeah, the
recipe too.
Speaker 2 (08:00):
Don't even know what begin to know what the seasonings are?
Who made this? Can? Can I get this? No?
Speaker 3 (08:09):
Okay, But they don't want it up the street from
their house because of what it may bring. Oh no,
the fear of what it may bring. Fear will mobilize
people to do some heinous things.
Speaker 2 (08:21):
Yes, I want, I want to go here. Oh he
goes this is chapter six. I don't want to go
where he's going with this. In order to gain a
complete understanding of the long term effects of William Lynch's
instructions as they apply to Black men and women, we
(08:42):
will start in the present moment, then travel back in time.
In doing so, we can pinpoint the very seed idea
harvested and plant it into the mind of African men
and women during the plantation years. Very little in the
arena of Western sociolitylogy in human psychology has been able
(09:03):
to accurately, accurately dispel or correct the cycle of the
fragmented family. This cycle spends on a mass scale in
today's modern black community and parallels the same system of
that in physical slavery. It only differs in that most
(09:24):
of its victims are consciously unaware of the material differences
between differences allocated by time and circumstances that we're living Okay, okay,
because of the indoctrination, orientation, domestication, we are living in
(09:50):
the family setting almost the same as we were doing
plantation times and allowing allowing master Master into the community
to molest our women. And this time though we can
do something to protect them. But because of the psychological
(10:10):
boundaries bind zip locks on our minds. The block.
Speaker 1 (10:20):
Yeah that that block.
Speaker 3 (10:25):
Is it almost like a calcified penal glen.
Speaker 2 (10:33):
Ah? Yes, yes, with with with them? Okay uh. They
operate out of the reptilian hemisphere of the brain, which
is cold blooded. Okay uh, fight flight or freeze? Okay,
(10:54):
with us where we we are, we normally operate out
of the mammal side of the brain, which is warm,
nurturing and engaging and teaching. Yes, Okay, however, we have
again practiced the art of maybe turning to the reptilian
(11:21):
hemisphere of the brain. But the pi neal gland is
what determines to some degree which hemisphere we use. Because
the pi neeal gland not only secretes the mettle and
the pigmentation of our skins, but it determines our intellect
(11:41):
and our spirituality.
Speaker 3 (11:47):
And that's why I asked that, because when I think
about blockages not only mentally but spiritually as well for
black people, I can't help but to think of some
type of cassification that has taken place, maybe not in
that exact place, or maybe not even in that exact moment,
(12:08):
but in some way, shape or form, something has been
calcified and colicized.
Speaker 1 (12:16):
So how do we uncolass ourselves.
Speaker 2 (12:19):
I don't think we've been I don't think the pieo
gland in us has been calcified because we have the pigmentation.
I think I think we have allowed the domestication and
dominance to override, and and there is a frustration because
(12:47):
we we're not over here, We're okay, and we can't
be over here. Oh okay, okay, ah, it's just it's
just impossible for us really to be over here, but
because of the blockage, we can't fully enjoy over here
(13:07):
and be what it is that we are supposed to be,
if that makes sense.
Speaker 3 (13:12):
And do you think that this ties into the mental
health push here in America at all?
Speaker 2 (13:21):
With us? Yes, with us well and with them also,
because to to feel that you're superior and privilege is
a form of schizophrenia, if you will, Okay, and and
(13:46):
and and requires healing. But over here with us, then
we have the trauma okay, that we are passing on general,
they pass on their superiority and privilege since the privilege genetically,
as we pass on ours our trauma genetically, we both
(14:07):
need healing. Now rest momentokuim In this book, my Grandmother's
Hands says part of it. And I'm finding even some white
people now are beginning to espouse okay and teach healing
by grounding.
Speaker 3 (14:23):
Okay, white people running the woolves like wolves.
Speaker 1 (14:29):
Get back to something.
Speaker 2 (14:30):
Well, it's if you you don't have to run like wolves.
But if you just walk, you know, just go to
the beach and sit with your shoes and socks off,
you know, in the sand, and that will take and
do many things to take and build up the immune
system of your body, clear your mind. I think the
(14:55):
other piece of it is there there is no time
of meditation. Most people who who who embrace most religions,
most faiths, okay, especially that of Christianity, have a tendency
(15:18):
prayer answers things. And I no problem with me, Okay,
I wholeheartedly agree that when we talk to God and
give our problems over to God, it does something for
us psychologically, spiritually, all right, But when do we take
and stop after we get up from praying and meditate
(15:43):
and allow God to speak to us, either through scripture
all right, through through circumstance and or people. Hello, y'all
got me preaching out, I'm gonna have to take for
collection today, begin to inculcate again divine law, natural law,
(16:09):
over and against legal law. Okay. There's some things that
are going on in our country that I'm going to
be sitting in process in the next couple of weeks.
I'm trying to get in touch with the United Nations, Okay.
I'm trying to get in touch with the ambassador to
Puerto Rico or the ambassador of Haiti. All right, because
(16:32):
much of what is going on in the country today
is against the Geneva all right, and against it's against
its breaking treaties that we have with other countries. Hello.
(16:53):
And it is much of what Trump and his MAGA
movement is doing is declaring war on other nations just
by taking and deporting people, all right. So it's and
I want to get a clearer understanding. And so I'm
(17:14):
gonna I'm gonna try and have some of these people
on our show. Okay. I'm trying to get the mayor
of East Cleveland on. Okay. I got a call into her, okay,
and then also the mayor of Cleveland, and not only
the conditions in Cleveland and East Cleveland also, but also
(17:36):
how are they going to handle or how are they
handling the kinds of assaults that are on some of
our citizens who who live in in our communities, especially
in light of the kinds of illegal, all right, activities
(17:58):
that MAGA and the President. Well, let me say this.
After the Revolutionary War, their role was an organization. You know,
during the Revolutionary War, you had the colonies quote unquote Americans, Okay,
(18:25):
the thirteen Colonies quote unquote Americans, and you had the
British the Tories, and you had Tories sympathizers. You had
some people who did not want to break with Britain
and did everything they could to stop the American movement
from taking place. All of that came an organization called
(18:49):
the Sons of the Red, White and Blue, and they
were attacking, killing, running out of town, sending you back
to England. The Tories, the Notori sympathizers, they got so
notorious that they had to change their names to the
(19:12):
Sons of the Patriots. They changed their focus from the
Tories to the Catholics and to the Irish and German
other Okay again, they got so notorious that they had
(19:32):
to go back underground again and they re emerged on
Christmas Eve, December twenty fourth, eighteen sixty five as the
Knights of the klu Klux Klan. All right, today, I
believe you had the birth of the twenty first, twentith
century klu Klux Klan on January sixth. All right, that
(19:59):
you're we had a movement and Project twenty twenty five
is the twenty first century version of the klu Klux
Klan without mask.
Speaker 1 (20:09):
No mask. They said, we outside, let out, we outside.
Speaker 3 (20:13):
We had a big old beautiful bill and y'all gonna
sign it, y'all gonna like it, y'all gonna give it.
Speaker 1 (20:17):
This new program ain't no more democracy. This is a one.
Speaker 3 (20:22):
Mass show, all right, and it's gonna be that way,
and my language gonna carry it on after me.
Speaker 2 (20:27):
They're trying to take this and it's again again, it's
about white Anglo Saxon males who are wealthy. Yep, hello,
all right. And that's the definition that they crafted of
a real American. A real American was a white Anglo
(20:49):
Saxon Protestant male twenty one years old, twenty one years old,
and had to be back then to be declared wealthy,
you had to have one acre of land, all right,
So you had to be wealthy. No women, no other ethnicities,
all right, if you have less than one acre, if
you work anything other than a white Protestant, blonde hair,
(21:11):
blue eyed Protestant. But when you say Saxon, that means
blonde hair, blue eyed. Okay, all right, So we have
to understand that that there are some things. First of all,
(21:35):
one of the ideal things, I think the movement. I
think the movement, the movement, the movement of the sexual revolution,
of the sixties and seventies did some things to to
dismantle the to further dismantle the further this battle the family.
(22:02):
I think we need to come back into a family unit.
I think we need to begin to honor the institution
of marriage rather than shacking. Because marriage becomes a contract,
right where you agree to all right?
Speaker 3 (22:26):
Do you feel like that contract and agreement is what
helps people who've been married thirty, forty, fifty, sixty years,
they can always go back to that contractual agreement of
what they agreed to do with each other.
Speaker 2 (22:43):
For I think it's one of several reasons, Okay. I
think it's one of several reasons, okay, And that that
is one of the contract, the integrity of the people
involved who want to keep the contract. Yeah, okay, married,
I'm not marrying her because it's getting cold and I
(23:03):
want somebody to wore my feet during the winter months
and then when the spring come. Okay, yeah, okay, okay,
I'm not She's saying I'm not marrying him because I
can't pay the bills by myself. Okay, all right, My
my wife and I we we're looking at on September
(23:25):
to twenty six, thirty three years, okay, And there have
been days when I wanted to pack and walk. Okay,
you know, I'm done with this. And then I'm sure
there are days that she has wanted to do the
(23:46):
same thing, to pack and walk, okay, especially in blended families.
All right, that's that's a that's a horse of a
different color. But because one of the contract. Two, because
of our standing in the community, all right, because we,
(24:07):
you know, are counseling people. Yeah right, no, no, no,
we're counseling people and sharing our adjustments and everything. But
the bottom line of it is because of the love
that we have one from one another. And when we
begin to understand that that you can you can you
(24:28):
can be in love and you can love and they're
two different things. That's one, okay. Secondly, we must understand
what love is. Love is not an emotion. I like
my wife sometimes, Okay. I got so angry with her.
(24:54):
Sunday We went to Sunday school, all right, and I
longed she wanted to be part of the class. So
she set a couple of two three rolls in front
of me, and I sat back and I listened. And
when Sunday school was over, she came and sat with me,
but she left her shawl on the bench where she
(25:15):
was sitting. Go up, didn't get my I'm not your chow,
I'm not your servant, I'm not your butler. Gop, didn't
get my shawl. You know. Hell no, I mean I
mean okay, okay, And so you know, you know I'm
gonna stop at Angie's today and get her something to eat.
(25:37):
I called her and to see what you know she wants. Okay,
I like my wife. Sometimes sometimes I can't stand her. Okay.
But love is not an emotion. Love is a commitment
that you you you you you you learn to fulf
(26:01):
It is a commitment to do the work of attention
for the other person's spiritual growth and benefit. All right,
And when you do that, then that's that should be
fulfilling and satisfying in you. Because I am capable of loving,
of giving hmm, without necessarily wanting anything in return, unconditional right, Okay.
(26:30):
But now when the other person is doing the same thing,
Oh look what you got. You got two people in
a situation who are unconditionally giving of themselves for the
other person's benefit. Mm hmm. Now there's a caveat to that.
(26:50):
But I have to be able to be capable of
accepting your love, my brother, as.
Speaker 1 (27:07):
A black woman.
Speaker 3 (27:08):
Before you go on rap bi, I have to say
I have met a lot of black men that were
not ready.
Speaker 1 (27:16):
To and I and let me say I was looking
for and.
Speaker 2 (27:20):
I have been met a whole lot of black women
who have not been able to. Okay, And so it
becomes a matter of searching, all right, and looking and
testing before you move into some other areas. Hmm. And
so for me, if both people, if the woman values
(27:46):
her body and if the man values his seed, hmm,
I'm not gonna give just any woman my seed. And
then if a woman says, I'm just not gonna receive
any man seed, all right, until oh, we find that
where we can be committed to one another unconditionally, all right.
(28:10):
Then the other piece of that is why am I
afraid to love?
Speaker 1 (28:21):
Why?
Speaker 2 (28:22):
Oh oh, all kinds of reasons. My mama and daddy.
I'm acting out the way I saw my mama and daddy,
all right, all right. The conversation in the barber shop,
the conversation in the beauty shop. My girlfriend said, you know,
and she's miserable and we don't understand the misery loves
(28:45):
company and you know, hurt people. Hurt people. Good book
to read, by the way.
Speaker 3 (28:50):
Okay, all right, So what about my young folks that's
out there looking?
Speaker 1 (28:56):
But they lose.
Speaker 3 (28:57):
They lose with it, and they lose with themselves, and
they lose with their goods and they loose with their love.
I'm being for real because we have people who are
just out here looking for love, very loose and really
don't understand that the construction, the construct of marriage is
(29:17):
a benefit to them, not only physically, spiritually mentally, but
for their future when it comes to their when.
Speaker 2 (29:25):
You just answered the question, they don't understand the construct
of marriage and they don't value what they have, So
talk to us. So the value I feel, okay, it's
based on pleasure. All I want to do is get
off people.
Speaker 1 (29:43):
They are on a pleasure frenzy.
Speaker 2 (29:46):
Ah.
Speaker 3 (29:48):
They just want to be high and just do stuff
and just be like, ah, this feels so good. They
just they just want to feel all the pheromones and
get all the endoor friends from all the feel good
juices floating around on their brains and all the chemistry
that is ignited.
Speaker 1 (30:02):
But yo, you have to really just stop it.
Speaker 4 (30:05):
People.
Speaker 2 (30:06):
And as we go to black break on w o
v U ninety five point nine FM, it's the lack
of discipline. We'll be right back, all right, people, you're
back here with black thought. Everything must change to inform,
to inspire and to impact on w o v U
ninety five point nine FM. And we are disciplined to
(30:27):
carry on, all right. Yes, you know, you know, if
we if we're looking back, looking back, looking back. Each
time my wife became ill, I realized I valued her
(30:47):
and I not only did I value her good parts,
but I also valued the flaws. All right. I valued
the flaws cause I knew what they were, and I
had grown to adjust to not change, but as to
(31:11):
accept them. And also not wanting to go through the
process of looking for someone else who had different flaws
that I may not want to accept. I just just hot,
(31:36):
just just just just one thing I'm not doing. My
wife is a clean person. Hello, she she she she bathes,
she what you know, washes up, she changes clothes. You know,
she puts on some perfume. You know.
Speaker 1 (31:55):
I sometimes.
Speaker 2 (31:58):
Okay, okay, soak it because just to take a bath. Yes, yes,
we have to soak it I get into the bathrob Okay,
yeah you know, yeah, yeah, okay, all right, okay. And
and as I get old, now I'm trying to figure
(32:18):
it's getting difficult, more and more difficult for me to
get into tub. So I'm thinking about changing to get
a walk in tub. Okay, all right, I'm almost ninety
years old. Man.
Speaker 3 (32:34):
Okay, introduce our guests today, because he's your guess, you know, Hello, mister,
he is here with us. He's my little shadow. A
couple of days a week here with us at w
O v U.
Speaker 1 (32:51):
Uh.
Speaker 3 (32:52):
Yeah, he's just been getting into radio again.
Speaker 1 (32:56):
We went to a mess together.
Speaker 3 (32:57):
We were in the same class, we graduated together, and
he did some things.
Speaker 1 (33:02):
I've done some things and we are rejoined here.
Speaker 2 (33:09):
Yeah, you're like you've you've heard our conversation this last
forty minutes or so. Yeah, share with us with your thoughts. Okay.
Speaker 4 (33:17):
Oh man, well, I'm glad you asked.
Speaker 2 (33:21):
I didn't, but.
Speaker 5 (33:25):
No, man, My my thoughts on the subject is, uh,
when you when you when you're getting together, especially physically,
you just have to be careful. In this generation of
a lot of people don't like to use protection and
that's just it's just sad to say, but it's extremely common.
So when you have relations with one person, you going
(33:46):
down the entire line of of people that they've had
relations with people.
Speaker 4 (33:52):
So like when you get.
Speaker 5 (33:54):
Yourself this person and that person and you got to think, Okay, well,
this dude has sex with about forty other girls and
have sex for about thirty dude.
Speaker 4 (34:02):
It's like that's a that's all. But that's fifty or
something right there already. So it's like yea, yeah, yeah,
but bad man.
Speaker 5 (34:10):
But we have to really like be careful with who
we've given ourselves to. And there's the opportunity of a
child being born out of your lust, your lust, not love,
but your lust. So you have to be careful and
make sure you just make sure you're giving yourself to
the right people.
Speaker 2 (34:28):
Man.
Speaker 5 (34:28):
You have to because a lot of like there is
immaturity on so many different levels. A lot of people
are not really ready to have kids, shouldn't even be
having sex, you know, a lot of people don't have
jobs or ways to look out for themselves and whatnot.
But you're engaging in this act that comes with so
much I mean, it's beautiful, of course, it's one of
(34:50):
the most beautiful acts that you could that you can't commit.
But at the same time you have to be ready
for whatever comes with it.
Speaker 2 (34:57):
So yeah, man, so but it goes back also, it
takes us back to then why don't we take in
re uh re re re establish, reaffirm the family and
the marriage contract and the commitment that's necessary. Uh. See
(35:25):
when you when you say, okay, we're cool and everything
and we're gonna live together, there's no real commitment there, okay,
because under those circumstances, I can walk away anytime, or
she can walk away anytime for any reason. But when
(35:45):
you have the contract, even biblically there was not a contract,
but there was a process that uh that that solidified
the marriage. You and Uni gonna get married, and there
would be a week long celebration, okay, and then on
(36:10):
the night of on the final night of the celebration
of two families would celebrate friends and everything for the week,
the women would go into the marriage tent and examine
your Uni and see if she was virgin. If she
was virgin, she'd come out and tell you you know,
yes she was. And if she wasn't, they said, well, no,
(36:31):
she not. You had you know, to decide whether you
wanted to continue or not. If you did, you went
in and you consummated the marriage on the marriage bed.
The sex act was the marriage, okay, okay, And so
but now we've had and and in other than in
(36:57):
most countries, you don't have to have a license, but
you for the for the controlling of the races, to
stop black to stop the ethnicities from intermingling with one another,
they came up with the idea of having a marriage license,
all right. And before you too young to remember this,
(37:19):
but you used to have to have blood tests before
you get married. Okay, I do not know that, right,
And certain blood types, yeah, what were they looking for,
whether you were a Negro or not. Basically, that's because
you have people who will multi racial, okay, right, I
(37:42):
know a white girl used, well she's black.
Speaker 5 (37:46):
So we all so all black people share a gene
that this is a black person.
Speaker 2 (37:53):
Yes, first of all, yes, all right. And then there's
certain blood types right that we are known to have, okay, okay,
and that I don't know what my blood type is,
but they tell me I'm not white, but I'm not
African either.
Speaker 4 (38:15):
Man. They must ain't seen you.
Speaker 2 (38:18):
All right by blood type, by blood type, right, okay,
and so and so to control whether blacks and white
if you get an opportunity, you go back to the
Misingingenation policies of sixteen sixty one sixty four somewhere in
(38:42):
that area, and the misiingenation policy said that no black man, no,
no that I'm sorry.
Speaker 4 (38:50):
I don't want to interrupt you, but I wanted to
ask a question I wanted do you feel like the
marriage has.
Speaker 5 (38:56):
Like the sanctity of it has been like violated because
you like now you could, like like gay people who
can marry, you can have a polyamorous which means like
three people are married to one person.
Speaker 4 (39:07):
You have an open according.
Speaker 2 (39:09):
To natural law, natural law and divine law, yes, yeah, okay, okay, yes, okay, definitely,
and then as a man of God Christian, all right, yes,
but by divine law and by natural law, yes, it's
it's a it's a violation of nature and it's a
violation of God. Now you know, you do what you
(39:34):
want to do with it, all right, but you know, yeah, okay, however,
that's what it is. And but basically in nature, you
don't see two male dogs trying to get it.
Speaker 3 (39:45):
On no certain species like swans, they will they'll use
a lady swan.
Speaker 2 (39:53):
No no, no, no no, no, swans mate for life. Swans made.
Speaker 1 (40:04):
Bird that lived by bodies of waters.
Speaker 4 (40:08):
How you feel about the sainety of marriage?
Speaker 2 (40:11):
Oh, the sanctity of marriage?
Speaker 1 (40:13):
Now, Okay, I'm still healing. I'll leave it there. I am.
Speaker 3 (40:20):
I'm gonna give the we believe it transparency here. So
curious and my dad was a rolling stone at a
certain point, so I didn't really.
Speaker 1 (40:33):
Know what a marriage that was.
Speaker 3 (40:40):
Faithful in all parties looked like, which I feel like
in my early twenties definitely affected my dating, not only
like who I dated, but how I dated. And again, yeah,
I'm still healing, but I know, you know, my dad
is a different person now, and he was young and
dumb and doing goofy things and being a horn dog
back then. But then I can't say that it did
(41:02):
not affect my thoughts on dating and marriage.
Speaker 1 (41:07):
Hmmm, I didn't think all memory.
Speaker 4 (41:09):
Do you think it will affect your trust if you
got married?
Speaker 3 (41:12):
Will definitely affect my trust, absolutely absolutely.
Speaker 5 (41:16):
But you said that, like so like just short, like
what if like you can trust? Like if you're going
into your going into a marriage with somebody you've never
had any like an infidelity problem.
Speaker 1 (41:27):
Yeah, I'm again.
Speaker 3 (41:29):
I'm still healing, but I which means I have healed
a certain amount of ways, but the heels are or forever. Okay,
So if I got married tomorrow, would I trust my partner?
Speaker 1 (41:45):
Absolutely? I trust them now, but I have other issues.
Speaker 3 (41:49):
Absolutely, I have other issues now would I what was
the question?
Speaker 2 (41:56):
I'm sorry, the same thing. What is your you know,
feelings about the same thing.
Speaker 1 (42:01):
If you could do it, do it? I feel like
you should do it.
Speaker 3 (42:03):
I feel like that is something you know that people
should be striving for.
Speaker 1 (42:08):
Absolutely I agree with it.
Speaker 4 (42:11):
Sure.
Speaker 1 (42:13):
At certain point in the past, I I.
Speaker 3 (42:19):
Resonated more with polyamorry, just because I didn't feel like
it was possible for human beings to be faithful to
another human being.
Speaker 2 (42:28):
This is where I was gonna head. Okay, this is
why I want to hear. Because Old Testament poligably was permitted. Okay,
New Testament, there seems to be a boundary. However, there's
five hundred years of silence in between the Old Testament
(42:50):
and the New Testament.
Speaker 1 (42:52):
I feel like monogamy is very selfish.
Speaker 2 (42:54):
Okay, Yes, I feel.
Speaker 1 (42:55):
Like it's unrealistic.
Speaker 3 (42:57):
I feel like us as human beings in this realm,
in this space and this time, and the short span
that we have is just very selfish for me to
expect another human being to only want me for the
rest of their lives. Me being real with myself, I'm
not always gonna want that one person for the rest
of them They're like my life. I'm just me being
(43:17):
real with myself. In my early twenties, I wanted a
poly situation. I was not trying to be questioning anything.
I wanted everything to be real and transparent and if
that communication is open and there, I'm open to whatever.
That's where I was at. Now only because of my
partner that has changed.
Speaker 5 (43:36):
I feel like we gotta because I agree with union
on a certain level, but I feel like self control,
like we gotta be able to you know, hey, look
I love this person, and I know me doing this
with devastate them vice versa. Because a lot of decisions
we make, especially when it comes to the infidelity stepping
(43:57):
out on somebody, is we don't think.
Speaker 4 (43:59):
About how we how we how we will react if.
Speaker 5 (44:03):
The shoe was on the other foot, Because it's like Okay,
if I do this, it's gonna hurt. But what if
she did that and a lot of men don't, like
they're really like, don't like to admit that, they gonna
take it worse than she would for real, for real,
Like you might be in jail, she might just be
like salty. So it's like, yeah, a lot of them
like self control.
Speaker 2 (44:23):
She might be in jail, and you might just be salty.
Speaker 4 (44:25):
Also, it's definitely personal.
Speaker 5 (44:27):
But you know, like I'm just looking at the status
of the situation and whatnot, because you got a lot
of dudes who come, theyll go to jail for a girl,
get minded out, go home and murder the one that
like it's it's it's insane.
Speaker 4 (44:40):
So like I said, then I feel like that's.
Speaker 5 (44:42):
Just lack of of men being around for real in
our households and whatnot. So we being raised by women,
so we got a lot of men with emotional tendencies.
Speaker 2 (44:53):
But jail, Well, again, I go back to the Old Testament.
How many wives did David have?
Speaker 4 (45:00):
How many?
Speaker 2 (45:00):
Okay, how many wives did Solomon have? And concubine? Okay,
all right, so it was permitted Abraham had his wife
Sarah and Sarah say, hey, dude, I can't give you
no baby. I'm eighty years old going there with my handmaid,
all right, And then she had the baby. Then Lady
(45:22):
Sarah got pregnant, and so the the the the the
social the social structure allowed it. Okay. And I think
from what I'm reading in my research material the Institute
(45:42):
of Biblical Law, there's a in that five hundred year
gap between the old and the new, some socialization took place.
Uni is married to Eli, and Uni wants her child,
all right, and Eli got the possibility of Sarah over there.
(46:07):
But Uni wants only her children to inherit. Okay, okay,
your wealth, and so she convinces Eli not to fool
with any other woman. So that's the socialization process that
begin to take place, Okay, over that five hundred period.
(46:30):
Look what we're going through here, just if since January,
all right, in these last six months with Trump in
the White House, Okay, look at what are the changes
that will come by? And if we stay this way,
what is this gonna look like a year from now?
What is this gonna look like two years from now,
(46:53):
much less five hundred years from now? Okay? And so
that's what happened from my understanding and reading Institute of
Biblical law. All right, this is what happened in that
five hundred year period. That makes sense that it was
a socialization process that took place because of the selfishness
(47:13):
of the mothers. All right. That now that we have
monogamy and we have found different ways to justify it, okay,
give me community. But no, it wasn't you say you
have to stay with the same husband. All right, I
could have five wives.
Speaker 1 (47:33):
Okay, that's unfair.
Speaker 2 (47:36):
But again, but again with the you know, the let
me say this to you. Thirty thirty five men to
take and get rid of all the men in the world.
Thirty five men can impregnate every woman on the face
of the earth.
Speaker 4 (47:56):
Wow, where you getting these numbers from?
Speaker 2 (47:59):
Man? In my research? I see when I talk, this
is why I have this. I do my research. I
don't be talking off the top of my head. You
can go back and checkbox. Oh no, okay, all right,
all right, So you see her? What you see a stallion?
(48:22):
How many? How many mayors a stallion have? Yeah? You multiple?
You know, because he can service all the mayors. So
one man? All right, a woman only has x amount
of sea eggs, all right, and she normally gives them
(48:45):
up up until around fifty years old or so, and
she no longer for the most part, have any A
man secretes millions of sperm each time, all right, millions,
all right, okay, and so therefore he could take in service.
(49:11):
All right, all right, listen, listen. It's it's been good.
It's been good. Eli. It's wonderful to have you here
with us. I hope you come on back and be
with us again in the near future. And so we
we're gonna end up this segment. And again this is
the Rabbi saying that I will drink from my part
of the river and no one shall keep me from it.
(49:34):
And this is a rabbi along with the Black Unicorn
saying Shalom hubba until next time. You have been listening
to w O v U ninety five point nine FM.
The Black thought to inform, to inspire, and to impact.
Thank you.
Speaker 1 (49:53):
This is w O v U Studios.
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