"Inconvenience When Doing God's Will- Conclusion"

Conclusion to the discussion on how doing the will of God is not always easy or convenient.

Episode Transcript

Speaker 1 (01:16):
Make sure everybody can see that.

Speaker 2 (01:21):
To mm hmmm.

Speaker 3 (02:01):
But but end.

Speaker 1 (03:05):
See pretty good here, awesome, awesome, m.

Speaker 4 (04:38):
Ge both book.

Speaker 2 (06:59):
The mm hmmm mm hmmm mm hmmm.

Speaker 1 (07:17):
Good evening, and everyone, come on in, come on in.
We'll be getting started at seven fifteen.

Speaker 5 (07:27):
Hm.

Speaker 3 (08:08):
Hey, good evening, Profit Bureau. Blessings to you two as well.
How you doing today?

Speaker 6 (08:29):
M hm.

Speaker 3 (08:44):
You're doing good, excellent. I am doing well. Thank you
so much for asking. Hey, good evening, Prophet Abbey, how
you doing today? What we are going to give until

(09:57):
seven fifteen and then we are getting started. I don't
want to hold anybody any longer than necessary.

Speaker 6 (10:30):
M Book book Book, I've got a few more minutes

(12:17):
and we will be hopping in.

Speaker 5 (13:00):
Mm hmmm.

Speaker 3 (13:06):
Hm oh, let me go ahead and do this, and
now far I get pause that background music.

Speaker 7 (13:28):
Mhm hka.

Speaker 3 (13:49):
Mm hmm. Okay, so it is a quarter after so
we are going to go ahead and get started, and
everybody else can just jump in and get in where
they fit in. So first and foremost get even into
everybody who's joining me, and also everybody who's gonna be
watching this later and listening to this tonight, we will
be doing the conclusion part of this series, Inconvenience when

(14:13):
doing God's Will, we're gonna look at one very specific
person and some accounts that happened in the Bible as
it dealt with him. And then we're gonna finish it
off with looking at believers as a whole who do
the will of God and who, by every measure and
metric you can think of, we're definitely inconvenienced and had

(14:35):
unpleasant experiences for doing the will of God. So if
you all already go ahead, let's hop in, strap in,
get comfortable, and let's go ahead and break this tradition
about being or we're not supposed to be inconvenienced when
doing the will of God. All right, Hello, hi, and howdy,

(15:00):
this is your man JK. Moore, welcoming you back to
breaking tradition. So we will be doing the conclusion part
tonight of Inconvenience when doing God's Will. Got a lot
of material to cover, so not gonna be labored a
time or hold it up. We're gonna go ahead and
jump right into it. Oh man, before we go over there,

(15:22):
Good evening, Apostle Geiger, hay to you two and another
good evening, Propert Abigail, good evening, and blessings you as well,
all right, Okay, so we will be starteam in Matthew
Chapter three, verse number eleven. Matthew, Chapter three, verse number eleven.

(15:52):
And I will put a quick pause for the calls
for those you all may be following along in your
own version of the word that you all right, Matthew

(16:20):
chapter three, starting to reverse number eleven. So for those
of you all who've been believered for a while, they're
very familiar. Scripture here just talked about the account of
John the Baptist and when he first experienced Jesus out
in the wilderness. Okay, And it reads, I baptize with

(16:42):
water those who repent of their sins and turn to God.
But someone is coming soon who is greater than I am,
so much greater that I'm not worthy even to be
his slave and carry his sandals. He will baptize you
with holy with the Holy Spirit, and with fire. He

(17:06):
is ready to separate the chaff from the wheat with
his winnowing fork. Okay. Chaff part of a crop that
grows up along with the wheat, but ultimately is useless
when it comes to the nourishment of the human body
like wheat is his winnowing fork. Okay, that's his proclamation

(17:32):
that he is the Messiah or Christ, and the teaching
and spreading of that proclamation. And he's going to separate
the chaff from the wheat, chaff simply unbelievers, weak believers.
Then he will clean up the threshing area, gathering the
wheat into his barn, but burning the chaff with never

(17:54):
ending fire. Oh, okay, gathering the wheat into his barn.
That is eternal life with and among Jesus the Christ,
and God the Father, and all the heavenly hosts and
all the other believers. That's the burn. Burning chaff would
never end them. Fire is just that. That's eternal death,

(18:15):
eternal separation from God and from Jesus and from all
believers in the lake of fire. Eternally, it will never end,
just like it says right there, so quite literally, separating
the good from the bed. Then Jesus went from Galilee
to the Jordan River to be baptized by John first

(18:40):
number fourteen. But John tried to talk him out of it.
I am the one who needs to be baptized by you,
he said, So, why are you coming to me? But
Jesus said it should be done, for we must carry
out all that God requires. So John agreed to baptize them.

(19:06):
It was spoken about by Old Testament prophets that the
Messiah would have to do this very thing. Okay, Jesus
is a man, not was is Okay? Well, was a
man why in the flesh? But is a being ultimately

(19:27):
of order? Okay. Remember didn't come to do away with
the law. He was the ultimate culmination, all right, if
I can use the big word for the day, ultimate
culmination of the law. So I see where John's coming from.
John's like, okay, dude, seriously, Like, bro, all right, you're

(19:48):
the Messiah. But what I look like baptizing you? All right?
I just told these religious clowns I'm not even worthy
to be your slave and carry yourself was okay, And
you want me to lay hands on you if you
down in the water and baptize you, you the son
of God, the Messiah, And Jesus like, uh, yeah, that

(20:15):
doesn't God require it for any and everybody else as
at least an outward show that they are being cleaned
and redeemed back to God. Okay, Well, I'm in a
human body, ain't I Okay, I do everything that the
Father says might have to do, just like everybody else

(20:37):
who choose to follow him. Yes, all right then, so yeah,
you will baptize me? Yes you Okay. I ain't gonna
None of them other religious leaders who, no matter what
outward dog and pony show they put on, okay, really
don't have the fathers kean, the mind, and the heart. Okay,

(21:01):
but you do, so, yes, you you are the one
that's absolutely right, Pozzle Geiger, what an honor? What in honor?
And John again, he recognized this because he recognized he
was not worthy of such an honor. And any of
us who do follow God, any of us who have
been saved by Jesus, I would like to think that

(21:25):
would have been our response, as well, We're not worthy
to do this Jesus, like, okay, did I come to you? Yeah? Okay,
then I see what I need to see you have
in you what I need you to have, Just like
y'all remember by what a month or so back when

(21:46):
we were talking about the account of when he first
when Jesus first rolled up on Simon, we also know
is Peter Simon, and Peter I told him, yo, need
you to follow me. After Peter heard this man and
saw what he did when he instructed them to go
and fish in that certain spot and again let them

(22:09):
fellas have the best day that they've ever had, he
immediately said, oh no, I'm sorry. I'm a sinner. I
can't follow you. I'm not worthy Jesus, Like, oh, okay,
all right, it followed me Like I said, it's people
who ei there a don't know the true word of God,

(22:32):
his heart, his mind, his instruction, or those who are
of a cornal mind and a religious mind that will
have people thinking, oh, if you haven't come out of
a certain thing by now, oh no, you really can't
be saving to do the work of God. Really. Yeah,

(22:55):
that's literally everybody before they got saved, they were unsaved
and not worthy, but they still came, didn't it. And
I mean, we're gonna be for really real. Even before
any of us made an actual declaration and acceptance of
Jesus as our Lord and savior, we were probably already

(23:16):
out there doing things that the Bible instructs that we're
supposed to do anyway, whether we're saved or not. Okay,
helping those who need help, feeding the hungry clothing the
people who need clothes, providing the shelter or funds or anything,

(23:36):
but being giving people a kind word, giving them some
for real, safe to invite. Okay, a lot of stuff
that we were doing and operating there before we made
the actual declaration of Oh my goodness, okay, I am
ahead and straight to Hell and then to the lake
of fire. Jesus, I need you to save me. Yeah,

(24:02):
And that was just one of multiple examples that Jesus
put out there. Okay, yes, I know where you all
stand spiritually, what do you think I'm here for? Man,
we're talking that noise and come on, we got work
to do, okay, And so we're talking about John here.

(24:24):
John had work to do. John recognized Jesus first and foremost.
He probably recognized him in a physical way, because you know,
we're looking at it briefly from a flesh or human
point of view. He was his cousin, so no doubt
he recognized them as that. But that ain't what John

(24:44):
was acknowledging when he was talking about one is coming
and telling them about the Messiah. And right here where
he's telling Jesus, I'm not worthing. No, then he's looking
at savior Messiah spiritually.

Speaker 5 (24:59):
Mhm.

Speaker 3 (25:01):
Yeah, so that's what we're looking at here. We're talking
about John, we're talking about inconvenience when doing the will
of God. So now we're gonna jump to the Book
of Mark chapter six, and let's look at verse number fourteen. No,

(25:32):
that's a bit too much. Okay, yeah, we'll just leave
it there. John, excuse me, Mark chapter six, starting the
verse number fourteen, and we'll put another brief pause. Shouldn't
take too long. Just one book over.

Speaker 2 (25:50):
Mhm.

Speaker 3 (26:04):
Okay, the Book of Mark, chapter six, starting the verse
number fourteen, and we see right here the heading for
this section is the death of John the Baptist. So
before we hop into this, if you look at the
Book of Matthew chapter eleven, that gives the account after

(26:31):
John had been arrested and imprisoned, and he sent some
of his disciples to where Jesus was to ask him,
are you the actual Messiah? Or should we be way?
Should I be looking for somebody else? Interesting? So real quick,

(26:56):
you would have to ask yourself. Okay, wait a minute,
how did we go from this man knowing for show
for show that Jesus was the Messiah? To a point
where he started questioning like, Okay, what was I Did
I make a mistake? But was he really? Don't mis saiyah? Well,

(27:19):
speaking of inconveniences when doing God's will, we have John
who is in prison when he sent those when he
sent those disciples for working out and doing God's will. So,
as I've already said a couple of times already tonight,

(27:40):
if we were to be you know, completely honest with
ourselves and with others, no matter how long we've been
in this walk, there has definitely been times where we
have questioned, where do we question God straight up? Whether

(28:03):
we had some self doubt, questioning ourselves about what we
were doing, like, man, it is okay God, is this
really what I'm supposed to be doing? Hey? God, go
so far as to say that there's been people who've
been like, okay, God, are are you? Are you? Are

(28:25):
you really?

Speaker 5 (28:26):
God?

Speaker 3 (28:26):
Is Jesus out there? And those times usually come during
a point where we are experiencing some form of inconvenience
or unpleasantness, whether that be physical, whether they be mental,

(28:46):
whether it be spiritual. Because again a lot of times
we're told and it's taught, and we're taught and you
hear multiple of these people, okay, all over TV and
the radio and now social media that put out there that, oh,

(29:11):
when you come to God and when you do the
will of God, it's supposed to be a joyous and
you're supposed to have a joyous and pleasant life. And
because you're you're doing the will of God, that everything's
supposed to just you know, come up, sunshine and roses
for you all the time. Now, I can be honest,

(29:33):
I know I had that some of that belief instilled
in me. Like I said, until the let's just say stuff,
don't want to say the actual word, but until the
stuff hits the fan and all. Now, all of a sudden,
we want a question. Okay, was this really what I

(29:55):
was supposed to be doing? This really really because that
I'm I'm experiencing some Wait a minute, I'm a daughter
or son of God, I'm active in the ministry, I
do this, and I do that. I'm not supposed to
be experiencing anything like this. What's going on? Mm hmm. Now,

(30:20):
if you actually go and type in and look up
that particular scripture, Okay, why did Johnson his disciples to
ask Jesus that specific question. You'll find several different answers.
And before I did it, what the Holy Spirit revealed
to me was just that very thing. Okay, because this

(30:43):
man was now in prison and being a prophet, what
one of the first prophets in the land of not
the first or at least the first that we're known of,
after hundreds of years of no known prophets around, John
the Baptist being the first one being that, I'm fairly

(31:07):
certainly he knew the ultimate faiths of if not all
and least some of the the what we would considered
the Old testamenty prophets mm hmm. Once they got arrested
and ended up in prison, yeah, he he. He had

(31:30):
a great idea or a good idea of what was coming.
So John's thinking was, oh, and like I said, if
you go look these up, what possible reasons why John
sent them to ask him? That? Well, that that's one
of what you know, people who reading studied the Bible,
that's one of the answers or one of the theories

(31:53):
they generally come up with, which is the one God?
You know, Holy Spit revealed to me it's that. Yeah,
he had a moment of getting in his flesh because
he's thinking to himself, Okay, I've been out here prophesying,
I've been out here baptizing, and not just baptizing, but

(32:15):
I performed the ultimate, the tippy top of all baptisms
on the Messiah. Why am I now sitting in prison?
And like I said, no doubt, he's learned of the history.
So he's thinking himself, not only why am I sitting

(32:36):
in prison? But okay, why am I sitting in prison
waiting to either be stoned to death in prison for
life I'll never get out or more than likely be beheaded.
And okay, and the Messiah is on the scene.

Speaker 5 (32:51):
Now.

Speaker 3 (32:51):
I thought he was coming to put everything in order
and you know, re established, put his people back in place,
and set up his his you know, the earthly kingdom,
getting get everything right and remove these hateful people, these
sinful people, these blasphemous people. Wait, what so that's why

(33:14):
he sent them DAGs? Did I Did I baptize the
wrong dude? Okay, you on the scene? Are are you
really dumb? Assigne? Am I sure I didn't make a mistake?
And you you just another prophet? Uh, just like me
and and the real one that is greater it is

(33:36):
still to come. Huh got in his flesh now as
the saying goal hindsight is twenty twenty. I'm sure you'll
have people out there. Oh. I never would have done that.
I wouldn't have questioned. I would have known that it
was Jesus. I would man the okay, miss me, miss
me with all that. Okay, yet, sure you have some

(34:01):
some we might have been strong in that faith. But
again you'll have others who and I can readily admit, Yeah,
in the beginning, I probably would have been one of
the ones questioning, just like John, wondering what that actual
heck is going on. That's why Prophet Abby exactly exactly.

(34:24):
It was an awakening to what he thought and believed. Exactly,
Apostle Geiger exactly because also in that same Matthew eleven
after his disciples departed from Jesus and his company, and
Jesus started talking, and he even said at one point, okay,

(34:46):
there is none greater than John the Prophet. However, the
least in the excuse me, I said, johnet well, okay,
John the Prophet, John the Baptist. But Jesus said, the
least in the Kingdom of Heaven is still greater than
John the Baptist. And what Apostle Geiger put in the

(35:08):
chat just now, it was an awakening the way he
thought and believed. Again that that's one of the widely
beheld the widely believed theories is that, yes, that John
was great, but he also represented the end, so to speak,
of the Old Testament prophet ways of doing things. Jesus

(35:32):
was coming. He was just now establishing the Kingdom of
Heaven here on earth as it is in heaven, and
as we're about to see. John didn't live to see that,
which is why, yes, the least in the Kingdom of
Heaven would still be greater than John, even for as
great as Jesus said, he was. All right, So let's

(35:55):
go and hop into this. Mark chapter six, verse fourteen,
the death of John the Baptists and reads herod Antippus.
The king soon heard about Jesus because everyone was talking
about him. Some were saying, this must be John the
Baptist raised from the dead, that is why he can

(36:18):
do such miracles. Others said he's a prophet Elijah. Still
others said he's a prophet like the other great prophets
of the past see that even these, some of these
people who are around that talking and thinking like I said,
the exact same way. John was thinking, Uh, he's just

(36:38):
another prophet. He's Elijah. He just wanted the other prophets
from the past. Verse number sixteen. When Herod heard about Jesus,
he said, John, the man I beheaded has come back
from the dead. For Herod has sent his soldiers to

(37:00):
arrest and imprisoned John as a favor to Haradius, who
was Herod's current wife. She had been his brother Philip's wife,
but Herod had married her Verse number eighteen. John had
been telling Herod it is against God's law for you

(37:21):
to marry your brother's wife. So Haradius bore a grudge
against John and wanted to kill him, but without Herod's approval,
she was powerless. For Herod respected John, and knowing that
he was a good and holy man, he protected him.

(37:41):
Herod was greatly disturbed whenever he talked with John, but
even so he liked to listen to him. So real
quick if you read up about Herod, his brother Philip,
and Haradius. The reason why John had counsel and was
telling Herrod that he should not marry this woman is

(38:07):
because Heradius was really Herad's and Phillip's niece by blood.
That is why John was counseling him and telling him,
you should not be marrying your brother's wife. And okay,
I don't know why, he just didn't really take it

(38:27):
the next logical step, bro, you shouldn't be marrying your
niece by blood. Okay, it's against God's law, plain and symbol.
So Haradius didn't like that because since Philip wasn't around,
that made Herod the ruler, the ruling body, and if

(38:51):
she didn't marry him, then she would have lost her
royal standing and all the perks that came along with it,
all right, and she she didn't. She didn't like that.
She didn't want to entertain that thought, which is why
she wanted John killed. Because of course, parades, advisers and

(39:14):
his quote unquote inner circle, even like today with a
lot of rulers and CEOs and high level people. Okay,
there were a bunch of yes men, so of course
they they even you know, if they knew the long
custom and know that it wasn't right for him to
do it, they wasn't gonna say nothing. And for no

(39:35):
other reason, them jokers didn't want to end up with
John what was had ended up okay, in prison, so
they did say any thing. But again John the Baptist,
being a man of God going about doing God's will, okay,
he wasn't worried about that. And it also, like I said,
if you read up about this group, and even says

(39:56):
right there, he liked John, He liked to listen to him,
He took a lot of he did take a lot
of advice and wisdom from John. Now, okay, why he
didn't take that advice when when it came to being
with this woman up? Okay, Well, Harad was just all
right being a man, and he was, let's just say,

(40:19):
not not thinking with the upper head at the time.
And if you look all throughout the history, you know,
Sad to say that there's in a lot of cultures,
even around the area where this takes place, Grecian, Egyptian, Roman,
it actually wasn't unheard of a lot of times for

(40:41):
family members to marry other blood family members. Okay, But
John wasn't there, all right. He was letting them know,
all right, that that that may be something man instituted
is cool with. But when in the eyes of God.
It's a no no. So Herod went to please his wife,

(41:02):
but also actually liking John. He didn't want to put
him away, he didn't want to kill him, so he
just did in his mind what the next best thing was,
Just put him in prison, all right? Verse number twenty one. Heradiasists.
Chance finally came on Herod's birthday. He gave a party

(41:26):
for his high government officials, army officers, and the leading
citizens of Galilee. Then his daughter, also named Haradius, and
also his niece, came in and performed a dance that
greatly pleased Herod and his guests. Asked me for any

(41:49):
thing you like, the king said to the girl, and
I will give it to you. Okay, So about you know,
getting too too deep and really going into my full jkens.
It doesn't take much imagination to kind of think about, okay,

(42:14):
exactly what type of dance this was that his daughter
slash niece did that excited and pleased this man so
much that he told her asked me for anything? Okay? Yeah,
oh good, even if my good friend Sherry Dicker, oh

(42:38):
you heard the voice and knew who it was. Well,
thank you for joining. Welcome yes, it's me. I'm still
at it. I'm doing well. How are you doing? That's right,
Apostle Gaga, she mants have been really shaking it. That's right,
exactly exactly. Okay, we already know when it comes to
this man and his fleshly prefer and sists. Okay, he

(43:01):
had no problem marrying his first niece, so you know,
the thought that she would come in and perform let's
just say, an exotic dance again in front of her
dad and her mom and all these other people. All right.
You know, people get such a problem with the women

(43:21):
they see on social media wherever these days, you know,
with the twerking and everything. Oh, y'all as always say
humans are going to human. Humans have been humans since
our great granddaddy Adam and our great grandmama Eve that
nothing has changed since they got the boot out of

(43:43):
that garden. Okay, nothing. We may have different ways and
different tactics of how we do stuff, but the core
has always been there. But yeah, you know, I don't
necessarily green woman endorse with women sexualizing it embarrassing themselves
on social media. But say that to say, we have

(44:03):
proof right here from over two thousand years ago, they
was doing the same thing. What do y'all think they
learned this stuff from all this targeting and stuff. Ain't
nothing new exactly right, a positive guy. Nothing new under
the sun, not a dog on thing. And the same
way guys we'react to women these days when they do
that stuff, okays, the same way we see her out acting.

(44:26):
The man said, asks me for anything you like, and
I will give it to you more. Okay. Yeah, let
me just go and stop right there, because like I said,
yeah that that dance must have been okay, next level
and it would not surprise me to find out because again,
like we already established, the man had no problem marrying

(44:49):
and uh sleeping with his niece. Okay, it wasn't surprised
me to find out that he would have. He probably was.
Let's just say, look with Herodious Junior here, who was
doing this dance? Because think about it, what woman in
her right mind, spiritually or mentally would perform a dance

(45:13):
like that, again in front of her own mom and dad,
not to mention all these other people who had come
there for a birthday party. How would you even reckon
yourself to even be comfortable doing this? Now, it doesn't
say that he asked her to dance like that. He
doesn't even say that her mom asked her to dance

(45:35):
like that. Okay, but she did it. Man said, ask
me for anything, okay, quite literally, ready to hand over
the keys to the kingdom. That's right, properly to add me.
Ain't nothing new on the son, not a dog on thing.
That's why we know it's a spirit or generational thing.

(45:57):
Exactly apostle, exactly exactly he verse number twenty three. He
even bowed, I will give you whatever you ask, up
to half my kingdom up. Okay, y'all, okay, okay, this

(46:20):
man was willing to give up up to half his
kingdom for a dance that was performed, a dance, a dance,
half his kingdom for a dance. Okay, yeah, like I said,

(46:45):
let me stop right now. So yeah, as it's already
been established. Boy, she was throwing and backing that thing
all the way up, okay, all the way up. So
verse number twenty four, she went out and asked her
mother what should I ask for? Okay, kept quite literally

(47:07):
the last person she should have been talking and getting
any advice from. Heck, it wouldn't surprise me or her
mom was the one who told her to perform that
dance in that way. Would not surprise me at all.
Her mother told her ask for the head of John
the Baptist. Okay, now back to verse number twenty two.

(47:32):
Harroder was the ruling king. Once the decree, excuse me,
Once the king made a decree, whether it be verbally
or whether it be verbally and actually written down into law. However,
once he's made publicly, has made about and a decree,

(47:53):
he could not take it back. He had to fulfill it. Okay,
which again, now getting back to these two Radius and
Herodius Junior. All right, if they hadn't been so cornal minded,

(48:16):
hadn't been so jacked up in the head, if she
had any type of intelligence the first soon the mom
said that she should have been like, okay, and ran
right back again to him, I'll take half the kingdom. Yeah,
all right. But then again, being what we could equate

(48:38):
to a princess, she wasn't worried about it because she
knew she was gonna be taken care of anyway. But still,
like I said, any person who wasn't just straight de
looted minded, yeah, they would have taken up that offer
for that half the kingdom or least somebody who again
who was outside of the royal family. Oh my goodness.

(49:04):
But her mom finally she's like, ah, got him, got him,
got him, asks for the head of John the Baptist.
Because again, the mom being royalty, she she knew the
rules as well, all the whole brol You don't you

(49:26):
don't let that bouncing booty you know, calls your your
mouth though, write a check that you're behind. Got the cash, now,
that's what I want. So verse number twenty five. The
girl hurried back, okay, didn't even say where she she
felt even one minute or one second worth of doubt
or remorse or even question it, Like, Mom, for real, okay,

(49:51):
that the whole John the Baptist issue. That that's that's
your issue. I don't have no problem with this, dude,
Are you sure that that's But yeah, so it said,
and we can tell she g's used to getting advice
from her mom, more than likely probably horrible advice, and

(50:12):
didn't question. She hurried back to the king and told
him I want the head of John the Baptist right
now on a trade. Verse on the twenty six. Then
the King deeply regretted what he had said, but because

(50:32):
of the vowels he had made in front of his guests,
he couldn't refuse her. That's right, that's right. Now I
threw out there about Adam and Eve a few minutes ago.
We can get there's just examples again, starting with those
two and just moving right on up here to September fourth,

(50:57):
twenty twenty five. All types of examples throughout history where
men let their fleshly desires and their lust cause them
to say and or do things that they ultimately regretted
in one form of fashion. And here we just have

(51:22):
another example. He deeply regretted what he had said. Yet
you think you offered this girl half your kingdom, bro,
just just because she performed that exotic dance that got
little hair rod, you know, moving in antingly. Yeah, you

(51:47):
really think maybe you should have put more thought into
that vowel before you just threw it out there. No, because,
like I said, he wasn't thinking with the upper head
at that time. But he couldn't refuse her. And again,
Herod the mom knew that, so he immediately sent an
executioner to the prison to cut off John's head and

(52:08):
bring it to him. The soldier beheaded John in the prison,
brought his head on the tray and gave it to
the girl, who took it to her mother. Yet see again,
this wasn't the daughter's wish or desire. Like I said,
she wasn't even thinking about no no dog on John
the Baptist, so she gave it to her mom. Did

(52:31):
an entire family here were just all type of unclean
spirits and generational mess going on in between them verse
number twenty nine. When John's disciples heard what had happened,
they came to get his body and buried it in
a tomb. So remember, y'all, we're talking about inconvenience and

(52:55):
unpleasantness when doing God's will. Talking about John Ban, we
saw how he started, or at least what we have
written of how it started, and ultimately how it ended
for him for doing the will of God, for speaking
the mind and the truth of God to these people

(53:18):
who were clearly, clearly more coernelly and and fleshly minded
than anything close to being spiritual minded mm hm. And
not to dump too too much and too too hard
on the wife Herodeus, because like I said, she she

(53:41):
started off as his brother Philip's wife, and she was
their niece, so that there's no telling what what age
she was when when the brother first got a hold
of her, so he could have been the one to
deposit and and jacked her up, you know, from a
young age, but still still unpleasantly. She ultimately ended up

(54:12):
getting her desire, which was the life of John the Baptist,
and that was his ultimate n for doing the will
of God, speaking the heart and the mind of God,
well at least physically anyway, because we all know, hey,

(54:35):
spiritual wives. He definitely earned his spot in the Kingdom
of God, just like we wait for a I think
that's Cairo, Cairo's moment, so does the enemy exactly, Egg
zach Lee exactly. And as not only ambassadors in the

(55:01):
Kingdom of God, but also as kings and priests and
queens in the Kingdom of God, we need to ultimately
learn this lesson as well, even though we're talking about inconvenience,
but there's definitely a lesson to be shown here. Very
very careful what we say out of our mouths, and

(55:24):
especially anything we say as a promise or a vowel,
or what we decree and what we declare very very
very careful. It is so important, so important because just

(55:44):
like Apostle Gyger put in the chat, Okay, the devil,
he's sitting there waiting. He's waiting, he is waiting for
us to put out there in the atmosphere, in the
air and the realm of the era and the realms.
He's waiting for these bottles go out so he can

(56:06):
take it and run with it and act on it.
That's right, Prova Vera. Absolutely have to be super careful.
I know, even for myself personally, a lot of things
I used to say, even in a joking or jesting form,
I've had to start telling myself, you know what, no,
don't don't even don't even say it as a joke.

(56:28):
No more, just don't do not do it, because the
accuser can take it to guy it, you know, for
it to get his permission, slip as he does as
he have to, and be like, Okay, hey, it don't
matter if they were joking or not when they said it.

(56:48):
The fact is they said it, and I'm still, for
right now, the ruler of this planet. And I'm still
the ruler and the principal of the air. Okay, our
voices are sound. Sound waves travel through airwaves, so that

(57:10):
does give him some right to it. We don't want
to give him the rights to anything concern in our lives,
nothing at all, which is a lesson. King Herod had
to learn the hard way.

Speaker 5 (57:34):
Mm hm.

Speaker 3 (57:38):
So John the Baptist, awesome, dude, Thank God we have
what we do have about him written down in the Word. Okay,
also showed that this was in the physical form the
man who baptized our savior, the Christ, and we see
what ultimately he had to go through for doing God's word.

(58:02):
Excuse me, God's will. We're claiming God's words, so let's
not ever think it strange again some of the things
that we have to go through on this side for
us doing God's will and spreading the word of God.

(58:26):
Leaders must guard their words because vowels by destiny, you
know what the positive I would say, Not just leaders,
everybody has to guard their words, every single on one
of us who have been saved, who are part of
the Kingdom of God, because we know for sure, okay,

(58:47):
the devil ain't ain't just targeting just leaders. He's man
and hates everybody who's had that blood forced over him.
So he's out to take out everybody who's been worsing
their blood. But I see what you're saying though, because yeah,
it also goes to what's spoken about the other New

(59:08):
Testament books, especially the first one comes off the top
of my head in the Book of Apostles James, where
he talks about people shouldn't be in such a rush
or to be too giddy to be teachers. But for
that exact reason that you just mentioned, they said, Okay, yeah,
you're going to have a whole bigger lens focus then

(59:29):
on you, especially when it comes to God. Mm hmm,
all right, so yes, yes, I want to do that. Okay.
So now we are going to wrap this up in
the Book of Revelation, chapter six, and we're only looking

(59:54):
at verses nine through eleven. Revelation, chapter six, verses nine
through eleven. And we'll put a quick pause on it,
give y'all a chance to get there. We're have some water,
right quick, m.

Speaker 5 (01:00:42):
Oh right.

Speaker 3 (01:00:44):
Revelation chapter six, verses nine through eleven, and they read,
when the lamb broke the fifth Seal, I saw under
the altar the souls of all who had been martyred
for the word of God and for being faithful in
their testimony. Excuse me, They shouted to the Lord and said, Old, Sovereign, Lord,

(01:01:10):
Holy and true, how long before you judge the people
who belong to this world? And a binge our blood
for what they have done to us? Then a white
robe was given to each of them, and they were
told to rest a little longer until the full number

(01:01:33):
of their brothers and sisters, their fellow servants of Jesus
who were to be martyred, had joined them. Okay, so
right quick, let's look at the definition of the word murdered. Yeah, well, okay.

(01:01:56):
To be martyred means to have suffered or died for
a specific cause, belief, or principle, often in a way
that garners admiration or sympathy from others. The term primarily

(01:02:16):
applies to people who are persecuted and killed for their
religious or political beliefs, but can also refer to anyone
who endures extreme hardship or suffering for any belief or cause.
So I just want to focus in on this highlighted

(01:02:37):
part again. To be martyr means to have suffered or
died for a specific cause, belief, or principle, often in
a way that garners admiration or sympathy from others. Okay,
and literally, just real fast, off the top of my head,
I thought of someone like well, Jesus the Christ, John

(01:03:03):
the Baptist, doctor Martin Luther King Jr. See people who
suffered or died for a cause, a belief or principle
that garners admiration or sympathy from others. So says, right here,
we know why the people that he sees right there

(01:03:24):
were martin for the world of God and being faithful
in their testimony. And as I was taught years ago,
when it comes to testimony, well you got to look really,
take the first four letters of that word test some
type of trial or something you have to go through

(01:03:44):
the proves that you have knowledge or have learned something. Specifically,
we all have testimonies, all of us, whether you're a
saved and a believer or not. Everybody has some form
of testimony. But again, these people suffered and were killed

(01:04:05):
for the Word of God being faithful on their testimony,
because they that's right, Prophet, your tests capital tees t
you got that right. So they were killed for not
only believing in God, the Father, the Son, and the
Holy Spirit, but for verbalizing, for living, for acting in

(01:04:30):
the way God the Father, God the Son, and God
the Spirit. It struggled us to do. So they were
killed for their beliefs and their principles and their actions.
And verse number ten and verse number ten don't say
they asked, Lord, like, Lord, you know what matter of fact?

(01:04:52):
You know, your holy and truth, those people that killed
us quite literally for no other reason, because of our
faithfulness to you? How long is it gonna d nil?
All right? That second word in verse number teen says
they shouted to the Lord, old, Sovereign, Lord, holy and true,

(01:05:13):
how long before you judge the people who belonged to
this world and avenge our blood for what they have
done to us? Okay, So remember part of that definition
of martyr starts off to says people who have suffered
or died. Well, again, we already know which one it
was when it comes to these No, they straight up died, Okay,

(01:05:35):
had their blood shed because they said it right there,
avenged their blood. Well done to them. So God responded
back to them. He gave them their new white ropes, spotless, clean, blameless,
and just told them just a little bit longer, just

(01:05:55):
a little bit longer. Now, that little bit longer could
be thousands, if not millions of years from them, because
remember we're talking about what's taking place in these spiritual
third heaven Kingdom of Heaven. One day to us is
like a thousand years, okay, or one day to gods

(01:06:18):
like a thousand years for us. So when they were told, yeah,
just to rest a little while longer, like I can
say that that little wild could be thousands even millions
of years. But the point is it says.

Speaker 2 (01:06:30):
Until the full.

Speaker 3 (01:06:32):
Numbers of their brothers and sisters fellow servants of Jesus
where to be martyred, to join them. So while letting
them know right there, yeah, this wasn't a no like
a one and done thing when it comes to y'all
who's here right now, that there's more to be martyred

(01:06:52):
on the way. There's more to suffer and die for me,
for my namesake, that that are going to be joining y'all. So,
in other words, once all of them, once the end
of that comes, once the end of the martyrdom comes,
then I'll go and judge the worldly or the unsafe,

(01:07:15):
and your vengeance will be completed in me. But until then,
I'm just you know, I'm gonna gonna need y'all to
chellex a little bit that lets us know the Father
is attentive to our crime injustice absolutely apossible, abs sosolutely

(01:07:36):
our flesh once once. Okay. We want immediate retribution whenever
we've been done wrong. Okay, And I mean, let's just
be honest. A lot of times we ourselves want to
be the one to exact that vengeance and that retribution

(01:07:57):
for how we were done. God says no, no, no, no, Yes,
as much as you may want to, Okay, I teach
and tell you all to do everything possible to keep
blood off of your hands, whether it's physically or spiritually,

(01:08:21):
and especially okay, if you're being done wrong, treated bad,
you know, because of me, for my namesake. Well, I'm
I'm God. I think I'm capable of exacting my own vengeance,
you know, because of my name and my namesake, and
by me doing it again, that you Joe's hands clean,

(01:08:46):
so you ain't got to worry about it. So, yes,
inconvenienced unpleasantness when doing the will of God. I ain't
gonna say perfectly, but almost perfectly right here with these

(01:09:07):
three verses in the Book of revelation, because as I've
said all throughout this well, this series as a whole,
starting with alignment, then strategies, and now here wrapping up
with inconvenience, Okay, that there will will be those of

(01:09:32):
us who are going to have to experience some form
of inconvenience or unpleasantness as we continue to walk out
this kingdom walk of God. And well, once again, as
I always tell y'all, don't ever rest or believe on
anything I'm saying. I say, look at it right now

(01:09:55):
with your own eyes or your own years if you're listening,
says it right here. There will be those who are
martyred for the world of God and being faithful in
their testimony is going to have to shoot. That is
already happening. Honestly, it's been happening all throughout, all throughout.

(01:10:20):
And let's okay, let's just say he's starting a d
or after the time of Jesus on the earth, you know,
going forward till now. Yeah, certain places in the world
you come teaching and professing Jesus as the Messiah and
the Savior and that his father is the only God.

(01:10:44):
Oh yeah, taking right on up out of him. It's
literally happening somewhere in the world as we sit here
right now, somewhere in the world, and it's not going
to stop until you know, of course, I mean, not

(01:11:04):
gonna stop anytime soon. You know, once God executes Judgment,
when Jesus comes back, Chates, recreates the earth, establishes new Heaven,
and he's the one ruler running. Oh okay, yeah, and
after he locked Satan and casts him into the uh
Lake of Fire eternally for the last time. Yeah. See

(01:11:25):
stuff stuff like this, Okay, yeah, never gonna have to
worry about it again. But until then, until then, it
will not might not, may will continue to happen because

(01:11:46):
when it comes to humanity, okay, it's always a remnant.
Go back and read Old Testament, come on right through
to the New Testament. It's always remnants, small group, small pocket.
So if there's always a remnant of those who listen
to believe and follow the word of God, then that
means there are even more out there who don't and

(01:12:12):
who won't. Within that group, you have some who are
completely indifferent to us believers, which means they couldn't care
less you know what we do or believe. Just stay
out of their face with it and that they'll stay
out of Mars. In other words, all right, you mind
yours out, mind mind okay. But there's also another group

(01:12:36):
within that that not only do they not want to
hear it, but they don't want you believe in it
and teaching it to others either. So yes, yes, yes, yes,

(01:12:56):
inconvenience when doing God's will. And like I said, it's
not pleasant, it's not fun, it's not anything to look
forward to. Jesus did not look forward to being nailed
up to that tree. Went to God not once, not twice,

(01:13:19):
but three times, even knowing that that time was coming
for again who knows how long outside of our concept
of time, knowing that that time was coming, and when
it came down to the eleventh hour, he was like, yeah, okay, Father,

(01:13:40):
are you sure? Are we sure that's the only way? Sure,
it's not. Maybe maybe another way. He finally accepted, now
we know what. Nevertheless, not my will, father, your father,
I mean your will be done, and that is how
we are going to have to The scriptures we looked at,

(01:14:03):
I think it was last week from Revelation where it
talks about those who will turn away from Jesus turn
away from the faith. I can't tell or make any
of y'all do anything. But like I said, my prayer,
my hope is that none of us, none of us,
will be one of them, okay in that number. But

(01:14:25):
for the rest of us who aren't and who won't
be one of them, then, like I said, this is summation.
I'm again, I can't guarantee Okay, anybody's gonna actually die.
But remember the definition of martyr. Okay, may suffer, hey,

(01:14:49):
math fay, we got that guaranteed from Jesus. Long suffering.
There we go, who have suffered so at the bare minimum,
gonna at least get that much. Oh yeah, we're going
to suffer some things physical wise, socially, okay, But for

(01:15:10):
others it's going to be die. They are going to die.
I mean you have people say okay, we all die,
well okay, yeah, but we're talking specifically right now as
far as being killed or being imprisoned until death whatever.

(01:15:31):
For proclaiming and believing in Jesus that that's what we're
talking about dying right here. So yes, yes, people, So
thank you guys so so much for joining me. Oh
my goodness doing these lives stream. I think since June.

(01:15:54):
So yeah, alignment with God for doing his will, strategies
from God for doing his will, and inconvenience when doing
the will of God. Those were the big three. So
there we are, guys. And of course I don't ever
give every single scripture every single birds. There is plenty,

(01:16:19):
plenty more examples in the Word of people being inconvenienced,
suffering some type of unpleasantness, suffering some type of setback
for their belief in God and doing God's will. So, Gods,
as always, I implore you please go, read, pray, and
study the Word of God for yourself, because when it

(01:16:42):
comes down to that day of judgment, I can't stand
and answer for you. All right, each one of us
is gonna have to stand and answer for ourselves why
we either did or didn't do it. Okay, So right,
quick few announcements. So this will be the last night
for weekly live streams. Starting next week, I'm gonna go

(01:17:05):
back to how I usually do it before this particular
God they don't need to do this particular series, which
means they're gonna be pre recorded and then they're gonna
be uploaded to the video hosting sites. Having said that,
I do have a purpose to every month to still

(01:17:26):
at least do one episode, still do one live stream
a month. So I wanted to put that out there
for you guys. Let you know, more than likely the
announcements you'll you'll be seeing now or getting on social
media or Rumble will be once a video has been
recorded and I've already uploaded it to Rumble and also

(01:17:49):
to here we ow y'all got the YouTube channel ready
to go, so you will get announcements with ever the
videos are uploaded to Rumble and YouTube will be doing
uh put a little crying emoji up there for the

(01:18:12):
Rumbo listeners and followers. The videos will still be uploaded
to Rumble. Okay, I am not going strictly YouTube because
I can tell y'all right now, the reason why it
even took so long for YouTube to come up is because,
let's just say you, Rumble is a lot more lex

(01:18:33):
and accommodating with their censorship and YouTube ink. So I
am really trusting believing on God to like I said,
I say and present things now, other things I'm not
putting the muzzle on. So those will be Rumble exclusives,
and of course I'll let you all know those y'all

(01:18:54):
I'm friends with on social media. You'll you'll get the
you'll get the notification whenever I upload the videos and
whenever I'm going to do a live stream. But yes, uh,
they will now be both both channels YouTube, and they
will be Rumble. Don't go to YouTube yet because as

(01:19:16):
you can see, having to uploading them yet. But starting
with next week's episode, yes, that one will be on
there and they will also be uploaded still. So on
YouTube it'll be under the k More Productions. On Rumble,
it'll still be the Breaking Tradition channel, and I mean,

(01:19:38):
since that's where all the videos are right now, it
didn't make sense to rename that channel. But there will
be a k More Productions channel on Rumble as well.
So not just because I'm gonna be doing the Breaking Tradition,
but also god willing start next week, I'll be getting
back into my other show, posting episodes of that, you know,

(01:20:01):
hopefully at least once or twice a week. So for YouTube,
it was just way more easier, way more convenient, just
to okay, you know what, just making k more Productions
and up under here the different playlists will be created. Rumble,
it'll still just be Breaking Tradition and k More Productions.

(01:20:21):
For the other shows, they'll be uploaded there as well.
So yes, yes, y'all, we thank God, We thank God,
we thank God for all this. So yeah, like I said,
I wanted to put that out there starting next week,
back to pre records except for once a month and
unless something something special comes up where God does want

(01:20:45):
me to live stream. You know, if I partner up
with somebody else and he wants us to live stream,
then those go up. But as far as the weekly
Breaking Tradition, yeah, YouTube, it'll be under k More Productions
and rumble it'll still be Onder the break at Tradition channel. Hey,
Blessings of Possible, Well, how are you so wanted to

(01:21:08):
make those announcements? And yeah, I believe that is it.
So again, just keep checking your social media's bring with
you all on Instagram and Facebook and like I said,
you'll you'll get the notification. So yeah, yeah, we will

(01:21:32):
continue moving on from there. So guys is always sorry
for my lateness. Hey sir, okay, you know life be lifing.
Hey you're here now, so thank you for coming and
of course a possible and for anybody else. Tonight's episode
you'll be able to go back catch it on Rumble

(01:21:54):
and it'll be up on my Facebook page for at
least two or three weeks, so you can, yep exactly,
you can catch the replay and guys is always speaking
of which, But so that takes care of the video side.
Start next week YouTube and Rumble and you can still

(01:22:16):
always every week when it comes to the audio side,
if you just you know, want to listen to it,
go back and listen to any episode I've done, then
you can head right on over the Spotify, Amazon, Audible, iHeartRadio,
and spreaker dot com and just typing Breaking Tradition and
the search box, it will take you to each episode

(01:22:37):
and you, guys can download, share them you know whatever
to your heart's content, absolutely for free, no charge for that.
Oh and also speaking of which, same deal with the
YouTube channel. As with the Rumble Breaking Tradition channel, there
will be no subscription fees and no membership fees to

(01:22:58):
listen to the Breaking Traditions. So once you see them
uploaded here, and you know, more than likely I'm fairly sir,
most of you all already have YouTube user accounts. He
just look for the k more productions or you know,
go to the search box type in Breaking Tradition. It'll
bring you here and again watch the videos. If you're

(01:23:20):
the only thing, as always always asks, you know, leave
a like, drop a comment. Make sure to subscribe to
the Breaking Tradition and all the other k more production
channels and share them, you know, with other people as always,
who you think might want to or need to hear
the information. And I appreciate that, y'all. So blessed night

(01:23:41):
to YouTube as well, property Vera. Thank you for joining us,
and thank you to all the rest of you all
for joining me tonight. And listen to this old country
boy yawn about it. So yeah, guys, take heart, have faith,
continue to just pray and seek Guy's guidance, his direction,
Thank him for the blessings and just you know, always know.

(01:24:03):
And y'all please believe, okay, do not do not get
caught up in that apostle JK More. Okay, because when
I release these teachings and these presentations, this is not
apostle JK More you know, looking down at you all,
speaking down jew all. Oh no, no, no, no, trust
and believe I am the first partaker of all of them.

(01:24:26):
Now what this is is James Keiman anymore? All right,
lock locked, elbow to eldo, elbow, shouldered the shoulder, standing
right with you, all looking up towards God, receiving the
same instruction and the same teaching. Okay, So throughout all this,
the alignment, the strategies, and definitely this inconvenience part. Oh yes, yes, yes, yes, yes,

(01:24:53):
the Lord has been putting me through my paces. But
I thank him because also every prophet word that he
has released, who is that he's releasing to that they
are all just okay, they're all manifested. So in other words,
I tell God, I ain't got no reason to start
downing you now, good night, Prophet Abby, thank you for joining.

(01:25:14):
So yes, guys, yes, yes, yes, just chounted all the
God's glory. And like I said, think of people like Joe,
Think of people like Joseph old Testament, Joseph with the cope,
all right, thank the people like I said, like John
the Baptist, Think of Jesus, think of all the end.

(01:25:34):
Think of these murders, okay, who are under the altar
talking to God. Think of all these other people okay,
all inconvenienced and unpleasantness some way form or fashion. But
just pray God's strength through it, okay, And lean on
those who you know are truly kingdom citizens, those who

(01:25:58):
you know ain't gonna go running. I'm telling your business
sharing whatever you share with them, Okay, with the entire
neighborhood or the entirety of TikTok Okay, there's at least one,
at least that one, all right, And man, make sure
you all lean on each other, because again, y'all, we're
in these flesh bodies. We're just going to be subject

(01:26:19):
to the feelings and the emotions of flesh. Sometimes it
just it is what it is, it happens. Just don't
get caught there, Okay. That's why I say, pray God's
strength through any inconvenience, through any unpleasantness, and just no think, Okay,
this is only temporary, This is only temporary. Whatever I'm

(01:26:40):
going through, whatever I'm doing, is for my e turn
t and I want to be wheat. I don't want
to be chaffed. I want to be weak. I don't
want to be a tear, because the weak is what's
going to end up which is good, which is going
to end up in the barn, in the storehouse, and
the chaff and the terrors our goals, which is gonna

(01:27:02):
be gathered together and burned up and never ending fire.
So we are not chaffed and we are not tears.
We are weak, all right, all right, so I'm go
ahead ending right there. Guys, Hey, it's okay to love yourselves.
Remember to try to love other people just a little
bit more, and even if you have to do it
from afar. Continue to stay preyed up, continue to stay watchful, okay.

(01:27:26):
Continue to listen your surroundings and everything that's going on
in the world. Guys, continue to just again, just treat
people the way like they say. No, I know it's cliche,
treating the way you want to be treated, but no,
it's it's truth. It's scripture. Treat people the way that
you want to be treated and hopefully you want to
be treated. Well. I mean, we can't control how they

(01:27:48):
do it, but we can always control how we treat
other people. So let's put our best godly foot for it,
and Lord willing, we will be back here next week
to do it all again as a recording, So look
for the notification that the record has been uploaded to
rumble and now YouTube. All right, all right, guys, So

(01:28:10):
until then, stay safe, stay blessed, and I will see y'all.
When I see you, peace,