Why Atheists Get Jesus Completely Wrong

Episode Transcript

Speaker 1 (00:00):
What if I told you the atheist got everything wrong
about Jesus, that he never existed, that he was made
up centuries later by power hungry priests, that the Gospels
are just religious propaganda. These aren't innocent misunderstandings, their soul
threatening lies, and today we're going to expose them. Because

(00:22):
Jesus of Nazareth isn't a myth. He's not the recycled
echo of pagan gods. He's not an invention of Constantine
or the fever dream of desperate men trying to build
a religion. And history, yes, history has never forgotten his name.
Even non Christian sources like the Roman historian Tacitus and
the Jewish historian Josephus recorded him. Early opponents never denied

(00:48):
his existence, They only denied his identity. But denial doesn't
erase fact. By the end of this video, you'll see
how every argument against Jesus crumbles under the weight of
real life evidence. And whether you're a seeker, a skeptic,
or someone watching this for a friend, your heart will
be confronted with the question, let's dive in. Now, let's

(01:12):
go face the myth and let truth speak. Imagine a
man standing in front of you today, not just teaching
love and kindness, but claiming to forgive your sins, not
just against him, but against God. Now imagine him saying
he existed before Abraham, that he and the Father are one,

(01:33):
that he is the resurrection and the life, and that
no one can come to God except through him. If
anyone said that in our day, we wouldn't call him
a good moral teacher. We'd call him either delusional or divine.
This is the dilemma Jesus leaves us with, and it's
the dilemma atheists often try to bypass. Many will say

(01:58):
Jesus was a great man, a wise man, a revolutionary ethicist,
a moral voice worth following. But they stopped short. They
draw the line at worship. Why because to admit Jesus
is more than a teacher. To admit he is who
he claimed to be, is to submit to a truth
that changes everything. And that's the part most hearts fear.

(02:23):
But Jesus never allowed his audience to keep him in
a safe philosophical box. His words were sharp, definitive, and divisive.
In John eight fifty eight, he didn't just imply divinity,
he declared it before Abraham. Was I am that's the
same phrase God used when speaking to Moses from the

(02:44):
burning bush in Exodus three. The Jews didn't misunderstand him,
they picked up stones to kill him. In Mark two,
he didn't just heal a paralyzed man. He forgave his sins.
That shocked the religious leaders because they knew only God
could do that. In John fourteen six, he said, I

(03:07):
am the Way, the Truth, and the life. No one
comes to the Father except through me. That's not the
language of a tolerant pluralist. That's the language of a
king claiming his throne. C. S. Lewis said it plainly.
Jesus cannot be just a good moral teacher. He didn't
leave that option open. He was either a liar, a lunatic,

(03:29):
or he was lord. History shows us that Jesus existed,
but scripture demands we answer who he is. If he
was just a man, his words were blasphemy. But if
he was telling the truth, then rejecting him isn't just
intellectual disagreement, it's spiritual rebellion. Atheists may want a tame Jesus,

(03:51):
a philosopher in Sandals, but the real Jesus spoke with
divine authority confronted sin, claimed equality with God, and then
backed it all up with an empty tomb. That kind
of Jesus can't be ignored. He must either be crowned
or crucified in your heart. And the decision isn't historical,

(04:12):
it's personal. The real Jesus is still asking who do
you say I am? To The modern skeptic miracles feel
like fairy tales. Water into wine, feeding thousands with a
boy's lunch, walking on waves, and calming storms with a word.
These are often dismissed as embellishments, myths added later to

(04:35):
spice up a religious movement. Atheists argue that in the
age of science, such things are impossible and therefore didn't happen.
But here's the problem. The stories didn't evolve in the
dark corners of time. They exploded in the public square
of first century Palestine. The Gospels weren't written centuries later

(04:59):
by anonymous author. They were penned within a generation of
the events they describe, when eye witnesses were still alive
to confirm or correct them. And the miracles of Jesus
weren't hidden events whispered among cult members. They were public
disruptions that couldn't be ignored. In John nine, Jesus heals

(05:19):
a man born blind. The man is dragged before the
religious leaders and questioned. His testimony is bold. One thing
I do know that though I was blind, now I see.
They try to discredit him, They try to silence him,
but they can't undo what happened, because it happened in
plain sight. The Gospels describe miracle after miracle not as

(05:44):
symbolic gestures, but as historical interruptions. Real people with real
diseases were healed, Real funerals turned into family reunions, and
the witnesses didn't just marvel. They either bowed in worship
or plotted his death. Because miracles don't create neutrality, they
confront the soul, and history bears witness early Christian preaching

(06:08):
recorded in Acts and echoed by church fathers, centered on
Jesus power, especially his resurrection. These weren't private visions or
spiritual metaphors. These were claims grounded in physical reality. Acts
two twenty two says Jesus of Nazareth, a man attested

(06:28):
to you by God with mighty works and wonders and
signs that God did through him in your midst as
you yourselves know, as you yourselves know. That's not religious marketing,
that's court room language. Peter didn't plead for blind belief.
He pointed to what the crowd had seen, and what
of the ripple effects. Miracles didn't make the disciples rich,

(06:53):
They got them beaten, imprisoned, and executed. These men didn't
invent fairy tales to get likes. They died proclaiming what
they saw. Peter was crucified upside down. Thomas was speared
in India, James was beheaded in Jerusalem. If the miracles
were myths, where were the retractions? Where were the deathbed confessions?

(07:17):
Liars make poor martyrs. Even Paul, once a violent enemy
of Christians, was converted not by theology, but by a
supernatural encounter with the risen Christ. He spent the rest
of his life proclaiming what he first tried to destroy.
Atheists often argue extraordinary claims require extraordinary evidence, but that

(07:40):
evidence doesn't always come as lab reports or video footage.
Sometimes it comes as a blind man dancing, a tomb
left empty, a former persecutor preaching grace, a coward turned
into a martyr. The New Testament isn't a book of
bedtime stories. It's a historical avalanche. Its miracles aren't designed

(08:01):
to impress, their design to reveal. They declare that Heaven
touched earth, that God refused to stay distant, that the
impossible was broken open by love. To dismiss the miracles
of Jesus is to ignore the very engine of the gospel.
Because Jesus didn't come to be explained. He came to

(08:23):
be experienced, And for those willing to look again, not
with arrogance, but with open hearts, the same power that
walked Galilee still walks among us. This isn't fantasy, its history,
and it still has the power to heal to many atheists.
The crucifixion of Jesus is filed under the label of

(08:46):
legend or religious metaphor a symbolic gesture by a mythical
figure meant to inspire sacrifice or humility. But the Bible
doesn't treat the cross as poetry, and history doesn't treat
it as fiction. The cross was a real Roman execution, brutal,
public documented, and the most theologically loaded event in all

(09:09):
of human history. First, let's deal with the facts. Roman
crucifixion was not a religious invention. It was a state
sponsored death penalty used by the Roman Empire to humiliate
and destroy criminals, rebels, and threats to Caazar. It was
the most excruciating and drawn out form of death, designed

(09:30):
to crush not only the body, but also any hope
that others would follow in the condemned person's path. In
that context, Jesus of Nazareth was executed. This isn't just
a Christian claim, it's a historical fact. Tacitus, a Roman
historian writing in the early second century, states, plainly, Christus

(09:53):
suffered the extreme penalty during the reign of Tiberius at
the hands of one of our procurators, Pontia Pilatus. Josephus,
a Jewish historian, also references jesus crucifixion under pilot in
his Antiquities. Think about that these were not followers of Christ.
These were non Christian historians writing within decades of the events.

(10:18):
They had no incentive to validate Christian belief, and yet
they confirm the core of the gospel that Jesus lived,
that he was executed, and that his followers believed something
radical had happened afterward. Still, skeptics say, so what Plenty
of people died on Roman crosses. What makes this one

(10:40):
different everything because while others died for crimes or rebellion,
Jesus died innocent. Not only legally. Pilot himself declared, I
find no fault in this man, but spiritually he carried
no sin, no guilt, no stain. And yet he embraced
the cross willingly, not as a victim of circumstance, but

(11:02):
as a savior on assignment. Isaiah fifty three, written seven
hundred years before Christ, foretold it with stunning clarity. He
was pierced for our transgressions. The punishment that brought us
peace was on him. The New Testament echoes this truth.
God made him who knew no sin, to become sin

(11:23):
for us, so that in him we might become the
righteousness of God. Tewod Corinthians five twenty one. This wasn't martyrdom,
it was substitution. That's what makes the cross more than
a historical event. It becomes the center of eternity, the
meeting place of justice and mercy, the moment when the

(11:43):
wrath of God against sin met the love of God
for sinners, and both were satisfied. Even the gospel accounts
themselves bear the marks of raw authenticity. The crucifixion scenes
aren't glamorized. They're filled with writ blood, shame, and anguish.

(12:04):
Jesus cries out, my God, my God, why have you
forsaken me? A direct quotation from Psalm twenty two, but
also a real soul crushing cry of spiritual separation. The
early Church didn't soften these moments. They preserved them because
they were real and redemptive. Now ask yourself why would

(12:26):
early Christians invent a crucified savior. In Jewish culture, crucifixion
was a curse. Deuteronomy twenty one twenty three declared that
anyone hanged on a tree was cursed by God. To
proclaim a crucified Messiah was by all logic, foolishness or blasphemy.
Paul admits this in First Corinthians one, we preach Christ

(12:48):
crucified a stumbling block to Jews and foolishness to gentiles.
But they preached it anyway because it was true. And
that's where the power of the Cross dismanted's atheistic skepticism.
Not only did it happen, but it changed history. It
turned fearful fishermen into bold witnesses. It transformed a Roman

(13:11):
instrument of fear into the most recognized symbol of hope
on earth. It redefined strength not as domination, but as
sacrificial love. The Cross is not legend, it is legacy.
And it's not just about what happened to Jesus. It's
about what happened for you. Atheists can dismiss theology, they

(13:36):
can reject miracles, but they cannot erase a wooden beam
that stood on a hill called Golgotha, where blood ran,
not as a tragedy but as a transaction. Because the
cross didn't end Jesus' story, it began yours. They sealed it,
they stationed guards around it, They watched it as though

(13:57):
history itself might try to escape. But on the third day,
the tomb that once held the body of Jesus of
Nazareth stood wide open and empty. Atheists call it a myth,
a fabrication, a clever lie crafted by desperate disciples. But
no matter how many theories are offered, one stubborn fact remains.

(14:18):
No body was ever produced. You don't build a movement
on a missing corpse unless that corpse is alive. Let's
begin with what even secular historians largely agree on, Jesus
was crucified under Pontius Pilot. He was buried in a
known tomb owned by Joseph of Arimathea, and just days

(14:40):
later his followers, those same men who scattered in fear,
were boldly proclaiming that he had risen from the dead.
Why because they saw him. Verse Corinthians fifteen, one of
the earliest creeds of the Christian Church, written within twenty
years of the resurrection, says plainly, he was raised on

(15:00):
the third day and appeared to Cephus, then to the twelve.
After that, he appeared to more than five hundred brothers
and sisters at the same time, most of whom are
still alive. Paul's words were a challenge. If you doubt this,
go ask them yourself. Five hundred eye witnesses, Now imagine

(15:23):
this in any court room. Eyewitness testimony is one of
the strongest evidences for truth. But five hundred seeing the
same person alive, speaking, eating, teaching, with scars in his hands,
that's not delusion. That's history. But let's address the most
common atheist arguments. Each one collapses under its own weight.

(15:46):
One the disciples stole the body. Really, these men were
hiding behind locked doors in fear. Peter had just denied
knowing Jesus three times to a servant girl. Yet now
we're supposed to believe they overpower trained Roman guards broke
the seal of the tomb, a death offense, and moved
a two ton stone, all to start a hoax that

(16:09):
got them tortured, hunted, and martyred. People die for what
they believe is true, but no one dies for what
they know is a lie. Two, They hallucinated. Hallucinations are internal,
individual and chaotic. You don't get mass hallucinations. You don't

(16:30):
have people touching, eating with, and talking to hallucinations over
a forty day period, and again, five hundred people at once.
Three the women went to the wrong tomb, then the
authorities would have simply gone to the correct one and
presented the body problem solved, Christianity extinguished. Instead, all Jerusalem

(16:54):
was in uproar and nobody was ever found. Four it
was symbolic resurrection, not literal. That's modern revisionism. The earliest
Christians preached bodily resurrection. Thomas touched his wounds, Jesus broke
bread with them. They weren't risking their lives for metaphors.

(17:16):
And here's the ultimate question, no skeptical answer. Why did
Christianity explode from Jerusalem, ground zero of jesus death just
weeks after the crucifixion. It wasn't convenient, it wasn't profitable.
Christians weren't gaining followers and wealth. They were being crucified, beheaded,

(17:37):
and burned. So what changed an empty tomb and a
living savior. The resurrection isn't just a doctrine, it's the
foundation of the gospel. Paul writes. If Christ has not
been raised, your faith is futile. You are still in
your sins one Corinthians, fifteen seventeen. No resurrection means no forgiveness,

(18:02):
no victory, no hope. But if it did happen, it
changes everything. It means that death has a deadline, that
guilt has a cure, that sin doesn't get the final word,
Jesus does. And this truth didn't stay in ancient Judea.
It outlived Empires, It shook Caesar's throne. It traveled from
catacombs to cathedrals, through persecution, revival, and every attempt to

(18:26):
erase it. Atheists say the tomb is empty because of
a trick, but the church says it's empty because he
walked out and he's still alive, transforming hearts, healing wounds,
restoring broken lives across the globe. So here's the real challenge.
If the tomb truly is empty, what does that mean

(18:46):
for you? It means that Jesus Christ is not just
a dead prophet or a good moral teacher. He is
the risen Lord, the defeater of death, the one who
looks at your darkest day and says, even this can
be redeemed. So no, the resurrection won't stay buried because
it was never meant to. It was always meant to

(19:07):
be proclaimed from the empty tomb to the ends of
the earth, so that the world would know he is
not here. He is risen, just as he said. They
sealed it, they stationed guards around it, They watched it
as though history itself might try to escape. But on
the third day, the tomb that once held the body

(19:28):
of Jesus of Nazareth stood wide open and empty. Atheists
call it a myth, a fabrication, a clever lie crafted
by desperate disciples. But no matter how many theories are offered,
one stubborn fact remains. No body was ever produced. You
don't build a movement on a missing corpse unless that

(19:51):
corpse is alive. Let's begin with what even secular historians
largely agree on. Jesus was crucified under Antius Pilot. He
was buried in a known tomb owned by Joseph of Arimathea,
and just days later his followers, those same men who
scattered in fear, were boldly proclaiming that he had risen

(20:13):
from the dead. Why because they saw him. Verse Corinthians fifteen,
one of the earliest creeds of the Christian Church, written
within twenty years of the resurrection, says plainly, he was
raised on the third day and appeared to Cephus, then
to the twelve. After that, he appeared to more than

(20:34):
five hundred brothers and sisters at the same time, most
of whom are still alive. Paul's words were a challenge.
If you doubt this, go ask them yourself. Five hundred
eye witnesses. Now imagine this in any court room. Eye
witness testimony is one of the strongest evidences for truth.

(20:54):
But five hundred seeing the same person alive, speaking, eating, teaching,
with scars in his hands, that's not delusion, that's history.
But let's address the most common atheist arguments. Each one
collapses under its own weight. One, the Disciples stole the body. Really,

(21:15):
these men were hiding behind locked doors in fear. Peter
had just denied knowing Jesus three times to a servant girl.
Yet now we're supposed to believe they overpowered trained Roman guards,
broke the seal of the tomb, a death offense, and
moved a two ton stone, all to start a hoax
that got them tortured, hunted, and martyred. People die for

(21:37):
what they believe is true, but no one dies for
what they know is a lie. Two, They hallucinated. Hallucinations
are internal, individual and chaotic. You don't get mass hallucinations.
You don't have people touching, eating with, and talking to
hallucinations over a forty day period, and again, five hundred

(21:58):
people at once. Three the women went to the wrong tomb,
then the authorities would have simply gone to the correct
one and presented the body problem solved, Christianity extinguished. Instead,
all Jerusalem was in uproar and no body was ever found.
Four it was symbolic resurrection, not literal. That's modern revisionism.

(22:23):
The earliest Christians preached bodily resurrection, Thomas touched his wounds,
Jesus broke bread with them. They weren't risking their lives
for metaphors. And here's the ultimate question no skeptic can answer.
Why did Christianity explode from Jerusalem, ground zero of jesus death,

(22:45):
just weeks after the crucifixion. It wasn't convenient, it wasn't profitable.
Christians weren't gaining followers and wealth. They were being crucified, beheaded,
and burned. So what changed an empty tomb and a
living savior. The resurrection isn't just a doctrine. It's the
foundation of the gospel. Paul writes. If Christ has not

(23:08):
been raised, your faith is futile. You are still in
your sins, First Corinthians, fifteen seventeen. No resurrection means no forgiveness,
no victory, no hope. But if it did happen, it
changes everything. It means that death has a deadline, that

(23:29):
guilt has a cure, that sin doesn't get the final word.
Jesus does. And this truth didn't stay in ancient Judea.
It outlived Empires, It shook Caesar's throne. It traveled from
catacombs to cathedrals, through persecution, revival, and every attempt to
erase it. A Theists say the tomb is empty because

(23:50):
of a trick, but the Church says it's empty because
he walked out and he's still alive, transforming hearts, healing wounds,
restoring broken lives across the globe. So here's the real challenge.
If the tomb truly is empty, what does that mean
for you? It means that Jesus Christ is not just

(24:10):
a dead prophet or a good moral teacher. He is
the risen Lord, the defeater of death, the one who
looks at your darkest day and says, even this can
be redeemed. So no, the resurrection won't stay buried because
it was never meant to. It was always meant to
be proclaimed from the empty tomb to the ends of

(24:32):
the earth, so that the world would know he is
not here. He is risen, just as he said as
chat Jibrenny is haunting. The very system atheists reject is
the one Jesus came to destroy. They see him as
just another founder of ritual and regulation, a well meaning
moral teacher who accidentally inspired centuries of hierarchy and control.

(24:56):
But that's not the Jesus of the Bible. The Jesus
if scripture, didn't come to start another religion. He came
to end the charade of self righteousness, to flip the
tables of man made holiness, to rip the veil that
separated God from the sinner, to say loud enough for
every broken soul to hear, it is finished. Let's be clear,

(25:20):
religion in its corrupted form is what killed Jesus. It
wasn't the sinners who schemed to crucify him. It was
the religious elite, the Pharisees, the scribes, the men who
polished rules more than hearts. Why because he threatened their system,
He exposed their pride. He dared to say, you search

(25:41):
the scriptures because you think that in them you have
eternal life, but you refuse to come to me to
have life. John five thirty nine to forty. Religion without
relationship builds walls. Jesus tore them down. He didn't ask
for performances, He demanded repentance. He didn't hand out checklists.

(26:02):
He called for surrender. He didn't say clean yourself up
and come to me. He said, come to me, all
who are weary and burdened, and I will give you
rest Matthew eleven, twenty eight. When atheists say they reject religion,
what they often mean is they reject hypocrisy, control, oppression,
guilt without grace. And to that Jesus would say, so

(26:26):
do I. In fact, his most scathing words weren't for
the adulterer or the thief. They were for the religious
rule keepers who hid sin behind robes and titles. Woe
to you, scribes and pharisees, hypocrites. You clean the outside
of the cup and dish, but inside you are full
of greed and self indulgence Matthew twenty three, twenty five.

(26:48):
This wasn't a gentle critique. This was divine rebellion. Jesus
stood in the temple, the very heart of the Jewish
religious system, and declared himself greater than the temple Matthew
twelve six. He forgave sins without animal sacrifice. He touched
the lepers the law said to avoid. He dined with

(27:09):
tax collectors when the pious said he eats with sinners.
He broke the rules because they were never the point.
And when he breathed his last breath on the cross,
the curtain in the temple, four inches thick, separating man
from God was torn in two from top to bottom.
Matthew twenty seven fifty one, not from Earth up, but

(27:31):
from Heaven down. God himself was saying, this old system
is over. Access is open. Come in. This is what
many atheists miss. Jesus didn't come to start religion. He
came to finish the distance between God and man. He
is not a religious founder. He is the lamb of

(27:52):
God who takes away the sin of the world. He
didn't launch a new code. He fulfilled the old covenant.
He didn't give rules to say. He gave himself and
the early church. It didn't flourish because of religious power,
it thrived despite it. Its leaders weren't priests in purple robes.
They were fishermen, tax collectors, ex prostitutes, sex enemies. They

(28:15):
didn't preach ritual, they preached resurrection. They didn't demand conformity.
They offered communion, not just the bread and wine, but
the very presence of a living savior. So to the
atheist who says I don't need religion, Jesus might not
and say neither do I. But you do need me

(28:36):
because what your soul craves truth, freedom, peace. Identity isn't
found in stained glass or ceremonial robes. It's found in
a person who walked out of his grave, arms open
scars showing saying, I didn't come to condemn you. I
came to save you. And if you've been burned by religion,
hear this, so war he But he didn't walk away

(28:57):
from the Father. He walked through fire to bring you home.
So no, Jesus didn't create religion. He shattered it to
give you something far better, A living, breathing blood bought
relationship with the God who made you and the Savior
who died to bring you back. It's not logic that
keeps many atheists from the Gospel. It's pride, not the

(29:21):
kind that boasts, but the kind that bristles at grace.
Because grace, in its rawest, purest, most scandalous form, offends.
It insults the achiever, It wounds the self made man.
It unseats the throne of ego and dares to say

(29:43):
you cannot earn this. Religion at least makes sense to
the human mind. Work hard, be good, check the boxes,
get the reward. But grace, Grace rewrites the rules entirely
It says the prostitute walks in while the priest stays outside.
It says the thief on the cross gets paradise. With

(30:04):
one sentence, it says, your resume, good or bad, can't
save you because the job was never yours to win. Atheism,
for all its intellectual posturing, often boils down to this,
I don't want to need saving because needing a savior
means admitting your lost It means accepting that, no matter

(30:25):
how kind, just, or intelligent you are, you're not righteous,
not before a holy God. The Gospel slams the door
on spiritual self reliance, and it says all have sinned
and fall short of the glory of God Romans three
twenty three. It doesn't flatter, it exposes. It doesn't congratulate
your virtue. It demands your surrender. And that is where

(30:49):
a fence begins. Because the modern soul, especially the secular one,
is wired to perform. We measure worth by metrics, grades, careers, reputations, charity.
Surely God, if he exists, must operate by the same scorecard.
But then comes Jesus, bleeding, dying, silent under accusation, taking

(31:12):
your place, paying your debt, and then rising again, not
to shame you, but to offer you life, not because
you earned it, but because he is good. That's not
just grace. That's a direct assault on ego. And this
is where so many stumble. The cross isn't offensive because
of its gore. It's offensive because it declares you couldn't

(31:34):
save yourself. Paul said it plainly. The message of the
cross is foolishness to those who are perishing, but to
us who are being saved, it is the power of
God first Corinthians one eighteen. To some it sounds like weakness,
to others like madness, to the proud, like insult. But

(31:54):
to the broken, to the sinner who knows he's not enough,
to the weary soul who's tried to be good and
still feels empty, it's everything you see. The Gospel isn't
about making bad people good. It's about making dead people live.
And you can't resurrect yourself. Atheists often ask why would

(32:15):
a good God need to die, as if it's beneath him,
as if divinity should stay distant, high, lofty, detached. But
that's religion talking, and that's ego imagining God in its
own image. But the God of Scripture came near, not
with gold, robes and demands, but with towel in hand,
washing feet, with thorns on his head and nails in

(32:37):
his wrists. He didn't come to demand payment, he came
to be the payment. And grace. Grace is what lets
a murderer like Paul write half the New Testament. Grace
is what makes a weeping denial like Peter into a
fearless preacher. Grace is what takes the arrogant, the atheist,
the addicted, the angry and makes them new, not better new,

(33:02):
but only if they'll admit they need it. That's the
final barrier for many atheists. Not evidence, not logic, not history,
but humility, Because grace demands we come with empty hands,
not clenched fists, not trophies, just surrendered. And so, dear skeptic,
if grace offends you, it's working. If it makes you uncomfortable,

(33:24):
lean in, because what offends your pride might just save
your soul. The Gospel isn't a system. It's a savior.
And he's not asking for your resume. He's offering you rest,
not because you're good, but because he is, and he's
already done everything you don't get crucified upside down for

(33:45):
a metaphor. You don't let your flesh be flayed from
your bones because of a fairy tale. You don't want
your children tortured, your friends, executed, your own life taken
unless what you saw changed you forever. That's the uncomfortable
truth atheists must wrestle with when they say the Resurrection
was a hoax or the story of Jesus was embellished,

(34:08):
because history doesn't just preserve the message of the disciples,
it preserves their deaths. Eleven ordinary men, fishermen, tax collectors, doubters, cowards,
and after witnessing a crucified Jesus walked through locked doors
with scars still in his hands, they became bold enough
to face empires. Peter was crucified upside down in Rome,

(34:32):
refusing to die in the same posture as his savior.
Andrew was tied to a cross for days, preaching Christ
between gasps for breath. Thomas was run through with a
spear in India, having taken the Gospel as far as
the edge of the known world. James was beheaded, Bartholomew
flayed alive, Matthew stabbed in Ethiopia. John the only one

(34:57):
to die naturally, was boiled in oil and exiled to
a prison island. Not one of them recanted, not one
of them folded, Not one of them said we made
it up. Liars make poor martyrs, Conspiracies crumble under persecution.
Fabricated religions benefit their creators. But the apostles received no power,

(35:20):
no riches, no safety, only scars. This wasn't second hand faith,
It wasn't inherited tradition. It was eye witness testimony. Luke
records that Jesus presented himself alive after his suffering by
many infallible proofs Acts one three. Paul wrote in Firse

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Corinthians fifteen that Jesus appeared to over five hundred people
at once, many of whom were still alive when he
wrote it, essentially saying, go ask them yourself. You don't
put that kind of claim in inc if it's a lie,
you certainly don't do it in a city filled with
hostile witnesses ready to shut you down. But no one

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could because the tomb was empty, because the Roman gods
were silent, because the Sanhedrin could never produce a body,
and because the disciples never broke Atheists often say, people
die for lies all the time. Yes, but only when
they think it's the truth. Terrorists die for what they believe.

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Cultists drink poison because they're deceived. But the apostles, they
would have known if they were making it up. They
would have known if they'd hidden the body. They would
have known if they were preaching a myth. And yet
they preached anyway, suffered anyway, died anyway. The Book of
Acts isn't the story of blind religion. It's the story

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of revolution, of men set on fire with convictions so
fierce no prison could contain it, no whip could stop it,
no emperor could silence it. Why Because they didn't believe
in a philosophy, They met a person, they didn't follow
a dead teacher, they worshiped a risen king. Atheism invites
you to explain this away, to reduce the testimony of

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the early Church to hallucination, delusion, or conspiracy. But none
of those explanations hold. Hallucinations don't happen to five hundred
people at once, Delusions don't produce perfectly consistent doctrine across
dozens of authors in different regions and cultures, And conspiracies

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don't die for what they know is false. The story
of Jesus didn't survive the first century because it was nice.
It survived because it was true, and that truth had
blood on it, not just Christ's but his followers too.
So ask yourself why would they endure it? What did
they gain? No power, no prestige, no prosperity, only persecution

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and a joy that even prison couldn't steal. They didn't
die for a lie. They died because they'd seen the
truth face to face. They touched his hands, they heard
his voice, and when the sword came, they smiled, not
because they were mad, but because they knew the Resurrection
had already answered death. And friend, so can you. He

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is not a legend. He is Lord, and he's still
calling disciples. And even today, even now, even you atheists
love to say the Bible contradicts itself. They flip a
few pages, cherry pick a few verses out of context,
and confidently declare, this book is broken. But what if

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the problem isn't the Bible. What if the problem is
how you're reading it. Imagine trying to understand a symphony
by skipping to the final note, or interpreting a movie
by watching one disconnected scene. That's how many people approach
scripture backwards, fragmentary and blind to its little and prophetic architecture.

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They read Leviticus without understanding the cross. They quote God's
wrath without seeing his mercy. They weaponize verses without ever
tracing the storyline. The Bible isn't a Twitter feed. It's
not a random collection of ancient memes. It's a unified
narrative written over one thousand, five hundred years by over

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forty authors, across three languages and multiple continents. And yet
somehow it tells one story, God rescuing mankind through Jesus Christ.
That kind of coherence doesn't happen by accident. Atheists say
the Bible is full of contradictions, but most contradictions vanish
when you stop reading with suspicion and start reading with context.

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Take the so called discrepancies in the Gospels. Matthew says
one angel at the tomb, John says two. Is that
a contradiction or just two angles of the same event.
If one reporter says a police officer was present and
another says two officers were on the scene, is that

(40:09):
a contradiction or is one just emphasizing what the other omits.
That's how I witnesses work. They don't rehearse, they reflect,
and still, the deeper you go, the more you discover
patterns no human mind could fabricate. From Genesis to Revelation,
themes echo, foreshadow, and fulfill each other with precision. Genesis

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begins with a garden and a tree and man's fall.
Revelation ends with a garden and a tree, restoring what
was lost. Exodus tells of a lamb's blood on a drawpost,
saving a people. John tells of the Lamb of God
whose blood marks across and saves the world. Isaiah fifty three,

(40:54):
written seven hundred years before Christ, describes his crucifixion in
pain detail. He was pierced for our transgressions. This is
no accident, it's design. The Bible's laws, poetry, prophecy, and
narrative aren't disconnected. They're part of a tapestry. It's not
a manual, it's a map, and if you try to

(41:17):
read the map backward, you'll always end up lost. Many
atheists read the Old Testament and say God is cruel,
but they miss that judgment always comes after centuries of patience.
They forget that the same God who judged also wept,
The same God who brought the flood also carried Noah

(41:38):
through it. The same God who thundered from Sinai also
whispered to Elijah in the cave. They point to ancient
customs and say that's barbaric, but they ignore how God's
laws were radically compassionate for their time, protecting the vulnerable,
limiting revenge, honoring women, defending slaves, and declared naring the

(42:00):
dignity of all humans as made in the image of God.
They mock the miracles as myth, the Resurrection as metaphor
the Cross as cruel fiction, but they ignore archaeology that
confirms places and kings once thought to be fictional. They
ignore secular historians who reference Jesus. They ignore that the

(42:21):
story they call broken still changes lives, heals addictions, restores marriages,
and gives meaning where atheism can only offer molecules and math.
And still they say the Bible is broken. Number the
Bible isn't broken. You're just reading it with your eyes closed.
You're reading it like a critic, not a seeker, like

(42:42):
a judge, not a student, like a debater, not a child.
Before a father. But if you dared, just dared to
read it, not to win an argument, but to hear
a voice, you'd find something more than ink on paper.
You'd find a person on every page. Jesus said in
Luke twenty four twenty seven that all the scriptures from

(43:03):
Moses to the Prophets were about him, not rules, not religion,
not random proverbs. Him. He's in the fire with Shadrak.
He's the ram caught in the thicket with Abraham. He's
the greater Joseph, sold and then raised to save many.
He's the rock that poured out water in the desert.

(43:23):
He's the mercy seat in the tabernacle. He's the king
David longed to be, and the sacrifice Isaiah sare. This
isn't mythology. This is the message of God encoded in
every story, burning through every chapter, whispering through every psalm.
I'm coming for you. So if you're an atheist reading this,

(43:44):
we're not mocking you. We're inviting you. We understand the skepticism,
we get the questions, we know the pain religion has
sometimes caused. But this isn't about religion. It's about truth,
and truth doesn't shatter under sc rutiny, it shines. So
open the Bible, not to dismantle it, but to discover.

(44:06):
Don't read it backwards, read it through the lens of
the one it points to, and you might just find
that the book you dismissed was the book that's been
calling you home. Because the Bible isn't broken. It's been
breaking chains for centuries, and yours could be next. You've
been told your doubt disqualifies you, that if you question,

(44:28):
you're unfaithful, that if you wrestle, you're no longer welcome.
But what if I told you? The Bible says the opposite,
that one of the apostles hand picked by Jesus, a
man who walked beside miracles, still doubted, and yet Jesus
didn't cast him out. He called him by name. His
name was Thomas. We call him doubting Thomas, as if

(44:51):
that's all he was. But Scripture tells a richer, more
honest story, one many are too afraid to preach. It's
not the tale of a skeptic rebel. It's the confession
of a disciple broken by disappointment. Because Thomas didn't just
question the resurrection out of stubbornness. He questioned it because

(45:12):
hope had been crucified before his eyes. Understand the moment, Jesus,
the one Thomas followed for three years, the one he
left everything for, had been betrayed, beaten and nailed to wood.
And Thomas watched it happen. He saw the sky grow dark,
he heard the final cry, He saw the limp body

(45:34):
buried in a borrowed grave, And when the other disciples
began whispering, He's risen. Thomas didn't laugh like an arrogant atheist.
He hurt, like a man who couldn't afford to hope again.
Unless I see the nail marks, unless I touch his side,
he said, I won't believe. That wasn't cynicism, that was

(45:54):
trom And how did Jesus respond? Not with rebuke, not
with shame, not with a lecture. He walked through the
locked doors into the very room. Thomas sat in and
said the most beautiful phrase in the language of doubt,
Peace be with you. Then, without waiting for Thomas to grovel,
Jesus stretched out his hands and said, touch the scars.

(46:19):
He didn't demand blind faith, he offered wounded proof, because
Jesus doesn't fear your doubt. He understands it. He's not
offended by your questions. He welcomes them. He doesn't abandon
the wrestling heart. He enters the locked room to meet it. Thomas, stunned, undone,
shattered in all the right ways, didn't argue any more.

(46:41):
He didn't touch, he didn't test. He just whispered what
every doubter must one day declare, my Lord and my God.
Notice that not just Lord, not just God, but mine.
Because when Jesus meets you in your doubt, faith isn't
abstrain anymore. It's personal, intimate, pierced through with grace. That's

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the truth. So many atheists, skeptics, and even believers forget.
Doubt isn't the end of faith. It's often the beginning.
Doubt is the bridge many must cross between crushed expectations
and true revelation, and Jesus, gracious, patient, nailscard, Jesus walks
that bridge with us. If you've been told your questions

(47:28):
disqualify you, I'm here to tell you they don't. Thomas doubted,
and Jesus still called him a disciple. Peter denied, and
Jesus still gave him the keys Paul persecuted, and Jesus
still gave him the gospel. You're in good company. But
here's the warning. Jesus met Thomas in his doubt, but

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he didn't let him stay there. After Thomas believed, Jesus said,
blessed are those who have not seen and yet believe.
That blessing is for you. For those of us on
the other side of the resurrection story, we don't get
to put our fingers in the wounds, but we still
have the witness, and that witness is enough. The Gospels,

(48:13):
the scars of history, the power of transformed lives, the
empty tomb that no empire could seal, the spirit who
still breathes. So if your heart is full of questions,
don't hide them. Bring them. Jesus isn't scared, but don't
stay in them. Let him walk through the locked doors
of your heart, stretch out his hands and whisper. Peace

(48:36):
be with you. Because your doubt has a name. And
he met Jesus, and Jesus didn't cast him out. He
called him close, sir. They'll tell you faith is a crutch,
a delusion, a leap into darkness for the weak who
can't face reality. They'll say Christianity is built on blind belief,

(48:56):
emotional comfort, and ancient myths pass down to plassify the masses.
But history whispers something louder, Scripture shouts something deeper, and
the resurrection of Jesus Christ declares something unshakable. This is
not blind faith, This is resurrected reason. Christianity doesn't begin

(49:19):
with a feeling. It begins with the fact that a
Jewish rabbi from a small Roman province was executed publicly
and rose again three days later, not in secret, not
in metaphor, but in flesh and blood, seen, touched, and
testified to by over five hundred eye witnesses First Corinthians

(49:40):
fifteen six. You want evidence, the kind you can't dismiss
as religious nostalgia or wishful thinking, start here. Jesus didn't
rise into a private revelation. He appeared in locked rooms,
He walked on roads, he ate with friends, He bore
the sky that nailed history to its turning point. And

(50:03):
the people who saw him they weren't mystics in caves.
They were skeptics, cowards, fishermen, doubters, people who ran when
he died but never recanted after they saw him alive,
blind faith number. This was a church born in martyrdom,

(50:23):
not marketing. The apostles didn't die to protect a metaphor.
They didn't face lions and lashes for a comforting fable.
They were executed, crucified, beheaded, stoned, not because they believed
a lie, but because they refused to deny what they saw.
Try to explain that away. Say it was a hallucination.

(50:45):
Mass hallucinations don't happen across multiple cities, two hundreds for
forty days. Say the body was stolen by whom the
disciples who fled in fear Roman gods under penalty of death.
Say the story evolved later. The resurrection was preached immediately,
not centuries later. Paul wrote about it within twenty years

(51:08):
of the event, far too soon for myth to overtake memory.
This isn't superstition surviving the ancient world. It's truth that
outlived the grave. And if you think Christians check their
brains at the door, look again. The Christian faith birthed hospitals, universities,
the scientific revolution, the abolition of slavery, literacy movements, justice reforms,

(51:35):
not because believers blindly hoped in fairy tales, but because
the Resurrection proved that truth walked among us, and if
Jesus lives, then everything matters differently. Yes, faith is required,
but not the kind that abandons logic. Faith in Jesus
is not a denial of reality. It's a confrontation with it,

(51:57):
a challenge to every modern mind that thinks death always wins,
that meaning is illusion, that hope is fiction. If you're
an atheist, maybe you've been told Christians are irrational, But
the truth is Christianity dares to ask the biggest questions.
Why are we here? Why does justice matter? Why does

(52:18):
beauty make us ache? Why do we crave love? Purpose eternity?
And only one tomb has ever been empty enough to
answer it. This isn't myth. This is the message that
outlasted Rome, that shaped civilization, that turned the cross, an
instrument of shame into the most recognized symbol of hope

(52:38):
in history. You don't need to crucify your intellect to
believe in Jesus. You just need to follow the evidence
to the end of the stone that rolled away. Faith
in Jesus isn't the opposite of reason, it's the fulfillment
of it. Because when the grave was opened, so was
every mind willing to see that the truth isn't a theory,

(53:03):
it's a person. And that person is still calling, not
to superstition, not to religious escapism, but to resurrected reason.
And he still says, come and see. You've heard every argument,
you've raised, the questions, you've faced the silence, and maybe
for years, maybe your entire life, you've worn the armor

(53:25):
of skepticism, not just to protect your mind, but to
protect your soul from disappointment. Religion felt like chains, Christians
felt like hypocrites, and the very idea of God, especially
a God who bleeds, seemed absurd, offensive, or unnecessary. You've
denied the idea of him, not because he never called,

(53:48):
but maybe because you couldn't bear the thought that he
actually might. But something deep inside you won't stay quiet.
It shows up in the quiet when you can't sleep,
in the ache that's says couldn't heal, in the questions
science can't answer, in the hollow that nothing else has
ever filled. You fought hard not to believe, And yet

(54:11):
is a cross stands. The tomb remains empty, and Jesus,
this name that echoes across history, won't leave you alone
because he never meant to be a theory. He is
a person, the son of God, not a story, not
a symbol, but the savior of your soul. This isn't

(54:31):
an invitation to join a religion. This is a call
to surrender, not to superstition but to truth, not to fear,
but to freedom. Because whatever you've believed, Jesus already bore it.
He carried every ounce of your resistance to the cross.
He saw every doubt, every mocking word, every dismissive shrug,

(54:53):
and he didn't flinch. He loved you through it, died
for you despite it, and still wants you now and here,
right here. You have a choice. You don't have to
have all the answers. You don't have to undo all
your past beliefs. You just have to stop running and
open your heart. So if something inside of you is stirring,

(55:14):
don't silence it. If the whisper of Jesus is breaking
through the years of disbelief, through the walls of your pride,
through the trauma, through the cynicism, don't walk away. Right now.
Wherever you are, you can pray, you can be honest,
You can fall forward instead of a way, and you
will not find shame, you'll find a father running. Pray

(55:37):
this not as a performance, but as a beginning. Jesus,
I don't have all the answers. I've doubted you, i've
denied you, I've pushed you away. But I can't ignore
you anymore. Something in me knows this isn't myth. Something
in me wants to believe that you are who you
said you are. I want to see, I want to know.

(55:59):
I want to be made new. If you are the truth,
then show me. If you died for me, then forgive me.
If you rose again, then change me. I give you
my past, my disbelief, my scars, my questions. I'm done fighting.
I'm ready to come home. Be my Savior, be my God,
be my peace in Jesus name. Amen. Friend, if you

(56:24):
prayed that from your heart, don't let it stop here.
This is just the beginning. Reach out. Tell someone, message us,
find a bible, find a church. Don't drift back into
darkness when the light has already found you. You were
never created to live in denial. You were made for deliverance,
and Jesus, the risen King is still rescuing skeptics, one

(56:47):
soul at a time, even yours, If you made it
to the end of this teaching for skeptics and seekers,
thank you. It means you're not just curious, You're searching
for something real, and that search matters more than you know.
Our hope is that this didn't just inform you, but
broke something open inside you. A wall, a hesitation, a

(57:09):
doore to faith. If this stirred something deeper. No, there's
more available on our ad free website. Every teaching, every
Bible book organized to help you understand the truth without distraction.
Our most impactful videos are now available as e books
so you can reflect, wrestle, and revisit these truths any time.

(57:32):
We're not here to debate, We're here to invite. This
is about hearts being awakened, not arguments being one. You
can support what we're doing by sharing this video, subscribing,
or exploring the links below. Every clique helps someone else
hear what you just did. May God reveal himself to

(57:53):
you in the quiet hours. May you wrestle well, and
may you come to see He's not afraid of your doubt,
died to meet you in it. This is deep Bible stories,
where the word speaks deeper