April 29, 2024 • 30 mins
There is no other means of rescue or deliverance, to be saved, that exists apart from what is offered in the Gospel of our Lord Jesus Christ. Don't fall into the misconception that the gospel message is irrelevant to unbelievers. It is not only relevant to believers alone but to the unbelievers as well. I want to challenge you to recognize this truth about the gospel message that it is relevant to you as a believer and also to the unbelievers.
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WHERE TO FIND ME:
► Connect: https://lnk.bio/rindegbenro
► Podcast: https://bio.site/rindegbenro
✏︎ T H E S T O R E
Books: https://amzn.to/3WJ1oI2
Apparel: https://amzn.to/3sQUIxS
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
(00:03):
Welcome to Experiencing God in New Ways, a Kingdom Gospel podcast hosted by Reverend
Doctor and the Bing Road. Makesure to head the subscribe butting and join
us for our new summons. Everyweek we send you abundant blessings Today today,
(00:23):
I would like to talk about theGospel message. It is a message
that I titled the Truth about theGospel Message. Why must everyone be preaching
the Gospel message? You said,we need to understand this Gospel message because
understanding this Gospel message we change ourlife. And preaching the Gospel message is
(00:44):
our calling. It is time tobring the Gospel message back to the church.
It is time to bring the Gospelmessage back to the world. It
is time to be addicted to theGospel message. I want you to know
today that the Gospel message, ina not say, is that God's the
dampty purposes have fulfeed through their life, through the dates, through the Resurrection,
(01:08):
and through the rule of Jesus Christover the creation. It miss God's
promise of servation is certain to thosewho trust in Jesus Christ. My skeperarddding
today will be taken from the Bookof Art chapter thirteen, and I will
read from Pirse twenty six to thirtynine, the Book of Arct thirteen,
(01:30):
beginning from phase twenty six, theworld of the losses, brothers, you
sons of Ibraham, and also youGod fearing Gentie. This message of servation
has been sent to rose. Thepeople in Jerusalem and their leaders did not
recognize Jesus, as they warned theprophet had spoken about. Instead, they
(01:53):
condemned him, and in doing thisthey fulfied the Prophet's words that I read
every subbath. They found no legalreason to execute him, but they asked
pilots to have him killed anyway.When they had done all that the prophecies
said about him, they took himthem from the cross and placed him in
(02:15):
the tomb. But God raising fromthe dead, and over a period of
many days he appeared to those whohad gone with him from Galilee to Jerusalem.
They are now his witnesses to thepeople of Israel. And now we
are here to bring you these goodnews. The promise was made to our
(02:36):
sistors, and God has now fulfilledit for us their descendants by raising Jesus.
This is what the second son saysabout Jesus. You and my son,
today I have become your father,for God had promised to raising from
the dead, not leaving him towrote in the grave. He said,
(02:57):
I will give you the sacred blessings. I promised to defeat another sam explain
it more fully. You will notallow your only one to wrote in the
grave. This is not a referenceto David, for after David had done
the will of God in his owngeneration, he died and was buried with
his ancestors, and his body decayed. No, it was a reference to
(03:21):
someone else, someone whom God raisedand whose body did not decay. Brothers,
listen, we are here to proclaimthat through this man, Jesus,
there is forgiveness for your sins.Everyone who believes in him is made right
in God's sights, something the Lawof Moses could never do. This is
(03:42):
God's world today. I would liketo acknowledge that the Gospel message that with
him to uncle our collective faith andpractice around in the church. It is
often not the focal points in manychurches. As I embarck on this series
about the day Gospel and its centralrole in your individual lives and also in
(04:04):
the church, I hold you toconsider this perspective. You say, there
is no other means of resky ordeliferance. There is no other means to
be saved that exists apart from whatis offered in the Gospel of our Lodges
as Christ. There is no othermeans of rescue. There is no other
(04:28):
means of deliferance. There is noother mess to be saved that exists apart
from what is offered in the Gospelof our Lodges as Christ. I don't
want you to fall into the misconceptionthat the Gospel message is irrelevant to unbelievers.
It is not only relifer to believersalone, but it is also reliferred
(04:51):
to the unbelievers as well. Iwant to challenge you today to recognize this
truth a but the Gospel message thatit is releifered to you as a believer
and also to the unbelievers. Thatis why I encourage you to approach this
Gospel message with an open mind andlistening attentively as God speaks to you through
(05:15):
his world, and as you respondto it with faith. Now, what
is sadly is the Gospel message todayWe were deaf into the Gospel message by
focusing specifically on the passage from Actchapter thighteen that I just read what sadly
is the content of the gospel.When we are talking about the gospel message,
(05:40):
it means that God's re dentive kingdompurposes are fulfeed and accomplished. When
we are talking about the Gospel message, my friend, it mays that God's
re dentive kingdom purposes are fulfeed andaccomplished. You see the word gospel,
who simply means good news, Andthe good news is that God's redemptive purposes
(06:05):
and intentions to save mankind from saying, to rescue humanity from saying, and
to restore all of His creations havealready been fulfeit true Christ's actions. God's
purposes are already forfeited in what Christhas done on the cross of cavalry.
My friend, God's purposes are alreadyforfeit. And what Christ has done on
(06:30):
the cross of cavalry, we weredeaf into the specifics of our Christ has
fulfeit these purposes. Meanwhile, itis crucial to observe our This gospel message
is a team of this passage,as evident in Phase twenty seven the world
of the losses. The people inJerusalem and their leaders did not recognize Jesus
(06:55):
as they want the prophet has spokenabout. Instead, they condemned him,
and in doing this they fulfeed theprophet's words that I read every subbat.
I want you to pay attention toworp Paul was saying here. He says
that the people in Jerusalem who didn'tunderstand what the Old Testament was saying about
(07:16):
Jesus Christ, he says that theyfulfeed the Old Testament by condemning him.
They fulfeed the Old Testament by condemninghim when you look at first twenty nine.
In first twenty nine, he says, when they had done all that
the prophecies said about him, theytook him down from the cross and placed
(07:39):
him in a tomb. Again,this is talking about fulfillment of God's purposes.
Then I fired thirty two and theythree. We're police teaching, he
says, And now we are hereto bring you these good news. The
promise was made to our ancestors,and God has now fulfilled it for us
their descender by raising Jesus. Thisis what the second sum says about Jesus.
(08:05):
You are my son. Today Ihave become your father. Let me
tell you the Gospel begins right daywith disunderstanding the Gospel starts with this message.
What is that message? God's thedamptive plan is fulfilled. It is
accomplished. What that tells us isthat it is not something that we do.
(08:28):
It is something that we believe.It is something that was done on
our behalf. God's the damptive planis fulfeed, it is accomplished. If
something is already finished, it isalready accomplished. Then by our efforts,
we are not going to add anythingto something that is already done. You
(08:50):
see a parallel passage what nothing isfound in the Book of Love chapter twenty
four, the account of Jesus christresurrection. It depicts in moments when some
of his disciples find themselves in adepressed state as they journey from one turn
to another, grappling with the realityof Jesus' date. In Look chapter twenty
(09:15):
four, the Bible recan't out.Christ approached them and joined them in their
journey, yet they failed to recognizehim. He interpreted to them in all
of the scriptures the things concerning himself. I wanted to look at phase forty
four to forty five the Book ofla Chatter twenty four, the world of
(09:37):
the Losses. Then he said,when I was with you before I told
you that everything written above me inthe Law of Moses and the prophets and
in the Psalms must be fulfilled.Then he opened their minds to understand the
scriptures. Then he opened their mindHe opened their minds to understand the scriptures.
(10:01):
And that is where the Gospel storyunfolds. Christ has depicted in the
Old Testament to face the prophecy ofhis sacrificial dates if we feit the prophecy
of his resurrections and not imitery offeringservation to her. The exciting news for
(10:22):
us today, as believe us,is that it is finished. Christ is
in postponing servation for some future action. It is available to us right now.
We don't have to wait until judgmentday to wonder if we were good
enough, because creature test us plainlywe are not, and none of us
are. How does that bring goodnews to you and to me? The
(10:46):
Gospels start with the promise that Jesusis the fulfillment of Old Testament prophecies,
promised to librate people from seeing.That is good news. The good news
is that your sufficient is accomplished.The good news is that God's Kingdom has
come. The good news is foundin what Christ already did for you and
(11:11):
for me a mere to witness toyou that God's eternal kingdom purposes are fulfilled.
How this is true the righteous lifeof Jesus Christ. The first truth
that I want you to know aboutthis kingdom gospel message is that you have
the righteous life of Jesus Christ.That is the gospel message. The gospel
(11:35):
is about understanding is rue in redemption. On our own, we are not
worthy to stand in God's presence.But the good needs beginst that Jesus Christ
came and live a righteous life.He never committed anything. So there is
one who is worthy to stand inGod's praisings and is worthy to stand there
(11:58):
not only for you, but isworthy to stand there as a representative for
you. If you place your feetin Christ now In first twenty eight of
our texts, First twenty eight saysthey found no legalism to his security,
but they as pilot to hav inkaidanyway, can you imagine that they found
(12:22):
no guilt wordy of date in Christ. No guilt. That word no guilt
means there was no accusation they couldbring against him. That was found in
reality. You see, if you'refamiliar with the Gospels, you will record
the narrative. Were other religious leadersplot against Jesus. They convey determined to
(12:46):
find grass for his foods and mistakesbecause he brought a different message than what
they knew. Their intention is claimedto eliminating. However, because they were
lacking legitimate charges, they resort tobribery, orging indifidual to fabricate accusations against
(13:07):
him. This deceitful scheme ultimately onfoods as planned. That is why Paul
recan't this by stating that despite Jesusbeing executed, no fault deserving of dates
was finding him as indicated by pilotjudgment. This reflect goes on assessment of
(13:30):
Christ have family that there is nojustification for his debts. However, true
Christ's dates a substitution. Of course, the innocent maner dying for the guilty,
and that means there is another beingmade to the righteous life of Jesus
Christ. For you and for me. The second truth that I want you
(13:54):
to know about this Kingdom Gospel messageis that you have the attorney date of
Jesus Christ. You have the attorneydate of Jesus Christ. His death serves
as atonement for our sins. Notonly did they come and live their life
that we should have lived, butwe didn't. He also atoned for our
(14:18):
sains through his date. So youhave the righteous life of Jesus Christ,
and you have the attorney date ofJesus Christ, which is part of the
good news, because he offered redemptionto all sinners. This is the truth
aver the Gospel message. You havethe righteous life of Jesus Christ, and
(14:41):
you have the attorney date of JesusChrist, which is part of the good
news. He offered redemption to allsinners. He came in fulfillment of the
Old Testament, and his death wasthe finer and full satisfaction of everything that
was demanded that we can be setfree. He came in fulfillment of the
(15:03):
Old Testament, and his debate wasthe finer and full satisfaction of everything that
was demanded so that we can beset free. In the Book of First
Corinthians, Chapter fifteen, Phase threeto four, Poor connect his debt to
the Gospel when he says that Christdied for our sins in accordance with the
(15:26):
scriptures. The world of the losses. I passed on to you what was
most important and what had also beenpassed on to me. Christ died for
our sains, just as the scripturesaid. He was buried, and he
was raised from the dead on thethird day, just as the scriptures said.
(15:48):
You see, it is good newsthat you don't have to face the
punishment for your says because Christ diedto a tune for then he died to
make payment for them. The todtruth that I want you to know about
this gospel message is that through thebodily resurrection of Jesus Christ, we know
(16:11):
that what he did was accepted byGod because God raised him up. They
thought. Truth that I want youto know about this gospel message is that
through the bodily resurrection of Jesus Christ, we know that what he did was
acceptable by God because God raised himup. I think we need to be
(16:33):
challenged by the fact that if Godraised Jesus from the dead, that reverses
everything. It changes everything, becauseif God raised Jesus from the dead,
it means that God was satisfied withwhat Christ did. He was satisfied with
(16:55):
his life being perfect, He wassatisfied with his debts standing in the place
of our seing an infestiaty of ourtexts. Infatiety of this passage. You
see this connection that the resurrection isa part of that gospel message, that
good news. He says, infestatedto taty one. But God raised in
(17:18):
from the dead, and over aperiod of many days he appeared to those
who had gone with him from theirlily to Jerusalem. They are now His
witnesses to the people of history.First thirty two says, and now we
are here to bring you these goodnews. The promise was made to our
sisters, and God has not fulfeedit for us their descendants by raising Jesus.
(17:42):
This is what the second sum saysabout Jesus. You are my son.
To day I have become your father. I want you to know that
the good news is the same asGospel as it was used in the Greek
world. So you can and say, we bring you the gospel, We
(18:02):
bring you the Gospel message, webring you the Kingdom Gospel. It is
good news that Jesus is alive today. I want you to know that we
have a reasonable faith in Christ,and this resurrection is something that we have
in Jesus Christ that no other religionhas this gospel that Jesus lived the perfect
(18:23):
life, that it died in yourplace, that he was raising again.
It means that he is worthy ofyour faith because he is trustworthy. People
saw him alive after his resurrection,and they testified to that fact. In
that same passage in Fosth Colyndians,chapter fifteen, first three to four that
(18:47):
I read in a moment ago,we are public reminded the Colynthians church that
this is the gospel I preach toyou. Right after he says that Jesus
Christ died to accomplish efficient he saysthat Jesus Christ was raisen again in fulfillment
of what God promised. So youhave these treatings, you have the righteous
(19:10):
life of Jesus, you have theatonement of Jesus. And the third truth
is that through the bodily resurrection ofJesus Christ, we know that what he
did was susceptible by God because Godraised them all. And the fault is
this but Jesus work that constitute thegospel, that constitute the good news.
(19:34):
It is the suffeerging rule of JesusChrist. It is the sovereign rule of
Jesus Christ. I think this isthe one that is missing most opens.
I want you to know that thepresent rule and reign of Jesus Christ,
over all the creation has something todo with the good news for us.
(19:55):
We will look at Pase thirty twothrough thirty five of our texts, and
now we are here to bring youthese good news. The promise was made
to our ancestors, and God hasnow fulfeited it for us their descendants by
raising Jesus. This is what theSecond Sam says about Jesus. You are
my son today. I have becomeyour father. For God had promised to
(20:19):
raise him from the dead, notleaving him to wrote in the Grief.
He said, I will give youthe sacred blessings. I promised to defeat
Anothersam. Explain it fully, youwill not allow your only one to wrote
in the Grief. What does thathave to do with what was written in
the second Salm of David. Youare my son today, I have become
(20:44):
your father. Well, that phrase, you are my son today, have
become your father. It is actuallyan escent coronation for Mola. It is
something that if you were coordinating anew king to be the ruler of our
people, those words will be spokento that person. It is not saying
I give bath to you like atyour physical bit is saying so the Father.
(21:08):
This phrase is from some of thefig that is applied to the lords
so of Christ. What it issaying is this, because of your resurrection,
I am making you king over allthat is, and God knows all
that is. It is not justa country. It is not just his
(21:29):
city or his state. It isall it is the universe. You and
my son today have become your fatherbecause of your resurrection and making you king
over all the universe of the world. When you read the Book of Philippians,
Chapter two, Phase nine to eleven, the Bible speaks to this that
(21:51):
after Christ came in the form ofa man, live the perfect life,
died in our place. It says, therefore God elevated him to the place
of highest honor and given the nameabove all other names that had the name
of Jesus. Every need sube ineaven and unhead, and under the head,
(22:12):
and every tone declared that Jesus Christis Lord to the glory of God
the Father. If I were tosummarize faces stated to thirty five of our
texts in the book of Art,chapter thirteen. It is this, something
spectacular happened to Jesus Christ by virtueof his life, Something spectacular happened to
(22:38):
him by virtue of his death,Something spectacular happened to him by virtue of
his resurrection that never happened to KainDavid. The point of these verses is
as incredible man as David was,he never lived the perfect life that Jesus
Christ lived. David was not JesusChrist in the way that he lived.
(23:02):
David was not Disus Christ in theway that he died, because the certified
says that when he died, hedied that his body so corruption has started
to decay, just like any otherbody me were. Something happened to Jesus
Christ that never happened to defeat.And that is what God said, I'm
(23:23):
satisfied with your life. I'm fullysatisfied with your dates on behalf of mankind.
I'm going to prove it by raisingyou hope, and not just raising
you hope to walk around on thehead somewhere, but to assert you to
the preheminent place. You will sithere in my right hand, which is
(23:45):
a place of futality and power.And he said, everyone one day will
worship you. What does this meanfor us? That Christ ruse over creation?
How is that good news? Hisassertation means that because he is King,
everything belongs to him. And Christpromises that when you believe in Me,
(24:07):
you have a part of my inheritance. That is goodness for us.
You have an eterner inheritance in Christbecause He ruse over all. Finally,
I want to make this truth known, that the judgment of God is part
of the goodness. You may askthat how can judgment be part of good
news? It is simply this,Christ will judge you. One day.
(24:32):
He will look at your life andsay, are you wordy of standing in
the presence of God? Yea,It is the goodness for us all.
Even though I am not only I'mnot writeous, I do bad deeds,
I say bad things, But becauseof Christ, God forgives all of those
things. I know that I'm notworthy to stand in the presence of God.
(24:56):
But the fact that Jesus Christ nowruse and his sterns in the presence
of God for us? How excitingis that that the person who is going
to judge you is the same personwho died for you and was raised for
you. How exciting is that thatthe person who is going to judge you
(25:17):
is the same person who died foryou and was raised for you. Even
though we commit a saying, Christis the judge he ruse over all.
The scripture calls him King of kingsand Lord of lords. It says that
is the prophet, the priest,and the king. That no prophet of
priests or king in the Old Testamentever was because the priest in the Old
(25:44):
Testament they committed saying, and theyhad to offer sacrifices for themselves. The
prophet of the Old Testament will gocommunicated is word true, Like Isiah,
like Jeremiah. They committed saying,so they are to have forgiveness the king,
like David and Soloma. They committedor render saying and are to be
(26:07):
forgiven. And now Christ is nowruling as prophets, as priests, as
king, as judge, as ourlord. And he doesn't have to be
forgiven of anything because he lived herighteous life. And that is great news
for you and I. Because theywonder you will stand before He will either
(26:30):
say see my hands, see myfeet. I offered them to you.
See my hands, see my feet, I offer these to you. All
you need to do is to acceptwhat Christ has already done for you.
You don't do something for Christ toreceive servision. You simply believe that it
(26:55):
is fulfit through his life. Yousimply believe that it is fulfeed through his
death and resurrection in his present reay. Over all things. The scripture is
fulfilled through those four things. Itmeans that God's promise of sufficient is certain
to those who trust in Jesus Christ. It is guaranteed. What really excites
(27:22):
me about the good news is thatit is good news for her. It
is not just facts about Jesus Christthat are just out today. Looking to
First thirty eight to thirty nine,in closing the fact that Jesus did these
things in fulfillment of scriptures made poorto say what is said in these verses
(27:42):
infestaty eight, he says, brothers, listen, we are here to proclaim
that through this man, Jesus Dearis forgiveness for your things. Everyone who
believes in him is made right inGod's sights, something the Lord of Moses
never do. In the Law ofMoses, that was giving a mans sinner.
(28:04):
It was ruse. It says Ihave no other girls before me.
Keep the Sabbath day holy, don'tkill other people, don't stee don't commit
adultery, don't be a false witnessagainst your neighbor, don't take the last
name, and stuff like that.That is not goodness. These are rules,
(28:25):
and rules can never set you freefrom anything. They actually make you
feel worse because you will realize thatthat is not good news. It doesn't
set you free. But what issaying, yea, is that these good
news in Jesus Christ is for you. Because the journey offer for the forgiveness
(28:45):
of saints, it's yours, andthe freedom is yours. So the gospel
in they not say, is thatgods the damptive purposes have fulfilled through the
life, through the day, throughthe resurrection, and true their rule through
the reign of Jesus Christ. Thatis the message of the gospel. Preach
(29:07):
it to yourself every day when youare struggling with a thought, or with
a saying, or with a temptation, preach the gospel to your safe.
That is the good news. Itis the only thing that frees you from
the things which the Lord of Mosescannot free you from. My prayer for
you. Is that everyone yet believedthat today? And by the way,
(29:32):
if you're a believer, the Gospelmust it be the center of your life
because it mays Christ the center,and Christ needs to be the center of
your life. So even if you'rea believer, keep on believing. And
if you're not a believer, pleasebelieve today. God bless you. I
would like to thank you for listeningto today's message. I'm withing you a
(29:55):
fantastic week ahead. If you enjoyedthis podcast, please consider sharing it and
subscribing. That way, you willbe among the first to receive our latest
episodes as soon as they are released. I'd like to extend my gratitude to
everyone involved in this broadcast. Itis thanks to each and every one of
you that I can connect with peopleworldwide. For more details on how to
(30:18):
become involved in this broadcast, clickthe link provided in the description. Thank
you once again for tuning in.Don't forget to leave a review, share
our messages, and subscribe. Blessingsto you, Bye for now.
Welcome to Experiencing God in New Ways, a Kingdom Gospel podcast hosted by Reverend
Doctor and the Bing Road. Makesure to head the subscribe butting and join
us for our new summons. Everyweek we send you abundant blessings Today today,
(00:23):
I would like to talk about theGospel message. It is a message
that I titled the Truth about theGospel Message. Why must everyone be preaching
the Gospel message? You said,we need to understand this Gospel message because
understanding this Gospel message we change ourlife. And preaching the Gospel message is
(00:44):
our calling. It is time tobring the Gospel message back to the church.
It is time to bring the Gospelmessage back to the world. It
is time to be addicted to theGospel message. I want you to know
today that the Gospel message, ina not say, is that God's the
dampty purposes have fulfeed through their life, through the dates, through the Resurrection,
(01:08):
and through the rule of Jesus Christover the creation. It miss God's
promise of servation is certain to thosewho trust in Jesus Christ. My skeperarddding
today will be taken from the Bookof Art chapter thirteen, and I will
read from Pirse twenty six to thirtynine, the Book of Arct thirteen,
(01:30):
beginning from phase twenty six, theworld of the losses, brothers, you
sons of Ibraham, and also youGod fearing Gentie. This message of servation
has been sent to rose. Thepeople in Jerusalem and their leaders did not
recognize Jesus, as they warned theprophet had spoken about. Instead, they
(01:53):
condemned him, and in doing thisthey fulfied the Prophet's words that I read
every subbath. They found no legalreason to execute him, but they asked
pilots to have him killed anyway.When they had done all that the prophecies
said about him, they took himthem from the cross and placed him in
(02:15):
the tomb. But God raising fromthe dead, and over a period of
many days he appeared to those whohad gone with him from Galilee to Jerusalem.
They are now his witnesses to thepeople of Israel. And now we
are here to bring you these goodnews. The promise was made to our
(02:36):
sistors, and God has now fulfilledit for us their descendants by raising Jesus.
This is what the second son saysabout Jesus. You and my son,
today I have become your father,for God had promised to raising from
the dead, not leaving him towrote in the grave. He said,
(02:57):
I will give you the sacred blessings. I promised to defeat another sam explain
it more fully. You will notallow your only one to wrote in the
grave. This is not a referenceto David, for after David had done
the will of God in his owngeneration, he died and was buried with
his ancestors, and his body decayed. No, it was a reference to
(03:21):
someone else, someone whom God raisedand whose body did not decay. Brothers,
listen, we are here to proclaimthat through this man, Jesus,
there is forgiveness for your sins.Everyone who believes in him is made right
in God's sights, something the Lawof Moses could never do. This is
(03:42):
God's world today. I would liketo acknowledge that the Gospel message that with
him to uncle our collective faith andpractice around in the church. It is
often not the focal points in manychurches. As I embarck on this series
about the day Gospel and its centralrole in your individual lives and also in
(04:04):
the church, I hold you toconsider this perspective. You say, there
is no other means of resky ordeliferance. There is no other means to
be saved that exists apart from whatis offered in the Gospel of our Lodges
as Christ. There is no othermeans of rescue. There is no other
(04:28):
means of deliferance. There is noother mess to be saved that exists apart
from what is offered in the Gospelof our Lodges as Christ. I don't
want you to fall into the misconceptionthat the Gospel message is irrelevant to unbelievers.
It is not only relifer to believersalone, but it is also reliferred
(04:51):
to the unbelievers as well. Iwant to challenge you today to recognize this
truth a but the Gospel message thatit is releifered to you as a believer
and also to the unbelievers. Thatis why I encourage you to approach this
Gospel message with an open mind andlistening attentively as God speaks to you through
(05:15):
his world, and as you respondto it with faith. Now, what
is sadly is the Gospel message todayWe were deaf into the Gospel message by
focusing specifically on the passage from Actchapter thighteen that I just read what sadly
is the content of the gospel.When we are talking about the gospel message,
(05:40):
it means that God's re dentive kingdompurposes are fulfeed and accomplished. When
we are talking about the Gospel message, my friend, it mays that God's
re dentive kingdom purposes are fulfeed andaccomplished. You see the word gospel,
who simply means good news, Andthe good news is that God's redemptive purposes
(06:05):
and intentions to save mankind from saying, to rescue humanity from saying, and
to restore all of His creations havealready been fulfeit true Christ's actions. God's
purposes are already forfeited in what Christhas done on the cross of cavalry.
My friend, God's purposes are alreadyforfeit. And what Christ has done on
(06:30):
the cross of cavalry, we weredeaf into the specifics of our Christ has
fulfeit these purposes. Meanwhile, itis crucial to observe our This gospel message
is a team of this passage,as evident in Phase twenty seven the world
of the losses. The people inJerusalem and their leaders did not recognize Jesus
(06:55):
as they want the prophet has spokenabout. Instead, they condemned him,
and in doing this they fulfeed theprophet's words that I read every subbat.
I want you to pay attention toworp Paul was saying here. He says
that the people in Jerusalem who didn'tunderstand what the Old Testament was saying about
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Jesus Christ, he says that theyfulfeed the Old Testament by condemning him.
They fulfeed the Old Testament by condemninghim when you look at first twenty nine.
In first twenty nine, he says, when they had done all that
the prophecies said about him, theytook him down from the cross and placed
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him in a tomb. Again,this is talking about fulfillment of God's purposes.
Then I fired thirty two and theythree. We're police teaching, he
says, And now we are hereto bring you these good news. The
promise was made to our ancestors,and God has now fulfilled it for us
their descender by raising Jesus. Thisis what the second sum says about Jesus.
(08:05):
You are my son. Today Ihave become your father. Let me
tell you the Gospel begins right daywith disunderstanding the Gospel starts with this message.
What is that message? God's thedamptive plan is fulfilled. It is
accomplished. What that tells us isthat it is not something that we do.
(08:28):
It is something that we believe.It is something that was done on
our behalf. God's the damptive planis fulfeed, it is accomplished. If
something is already finished, it isalready accomplished. Then by our efforts,
we are not going to add anythingto something that is already done. You
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see a parallel passage what nothing isfound in the Book of Love chapter twenty
four, the account of Jesus christresurrection. It depicts in moments when some
of his disciples find themselves in adepressed state as they journey from one turn
to another, grappling with the realityof Jesus' date. In Look chapter twenty
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four, the Bible recan't out.Christ approached them and joined them in their
journey, yet they failed to recognizehim. He interpreted to them in all
of the scriptures the things concerning himself. I wanted to look at phase forty
four to forty five the Book ofla Chatter twenty four, the world of
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the Losses. Then he said,when I was with you before I told
you that everything written above me inthe Law of Moses and the prophets and
in the Psalms must be fulfilled.Then he opened their minds to understand the
scriptures. Then he opened their mindHe opened their minds to understand the scriptures.
(10:01):
And that is where the Gospel storyunfolds. Christ has depicted in the
Old Testament to face the prophecy ofhis sacrificial dates if we feit the prophecy
of his resurrections and not imitery offeringservation to her. The exciting news for
(10:22):
us today, as believe us,is that it is finished. Christ is
in postponing servation for some future action. It is available to us right now.
We don't have to wait until judgmentday to wonder if we were good
enough, because creature test us plainlywe are not, and none of us
are. How does that bring goodnews to you and to me? The
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Gospels start with the promise that Jesusis the fulfillment of Old Testament prophecies,
promised to librate people from seeing.That is good news. The good news
is that your sufficient is accomplished.The good news is that God's Kingdom has
come. The good news is foundin what Christ already did for you and
(11:11):
for me a mere to witness toyou that God's eternal kingdom purposes are fulfilled.
How this is true the righteous lifeof Jesus Christ. The first truth
that I want you to know aboutthis kingdom gospel message is that you have
the righteous life of Jesus Christ.That is the gospel message. The gospel
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is about understanding is rue in redemption. On our own, we are not
worthy to stand in God's presence.But the good needs beginst that Jesus Christ
came and live a righteous life.He never committed anything. So there is
one who is worthy to stand inGod's praisings and is worthy to stand there
(11:58):
not only for you, but isworthy to stand there as a representative for
you. If you place your feetin Christ now In first twenty eight of
our texts, First twenty eight saysthey found no legalism to his security,
but they as pilot to hav inkaidanyway, can you imagine that they found
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no guilt wordy of date in Christ. No guilt. That word no guilt
means there was no accusation they couldbring against him. That was found in
reality. You see, if you'refamiliar with the Gospels, you will record
the narrative. Were other religious leadersplot against Jesus. They convey determined to
(12:46):
find grass for his foods and mistakesbecause he brought a different message than what
they knew. Their intention is claimedto eliminating. However, because they were
lacking legitimate charges, they resort tobribery, orging indifidual to fabricate accusations against
(13:07):
him. This deceitful scheme ultimately onfoods as planned. That is why Paul
recan't this by stating that despite Jesusbeing executed, no fault deserving of dates
was finding him as indicated by pilotjudgment. This reflect goes on assessment of
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Christ have family that there is nojustification for his debts. However, true
Christ's dates a substitution. Of course, the innocent maner dying for the guilty,
and that means there is another beingmade to the righteous life of Jesus
Christ. For you and for me. The second truth that I want you
(13:54):
to know about this Kingdom Gospel messageis that you have the attorney date of
Jesus Christ. You have the attorneydate of Jesus Christ. His death serves
as atonement for our sins. Notonly did they come and live their life
that we should have lived, butwe didn't. He also atoned for our
(14:18):
sains through his date. So youhave the righteous life of Jesus Christ,
and you have the attorney date ofJesus Christ, which is part of the
good news, because he offered redemptionto all sinners. This is the truth
aver the Gospel message. You havethe righteous life of Jesus Christ, and
(14:41):
you have the attorney date of JesusChrist, which is part of the good
news. He offered redemption to allsinners. He came in fulfillment of the
Old Testament, and his death wasthe finer and full satisfaction of everything that
was demanded that we can be setfree. He came in fulfillment of the
(15:03):
Old Testament, and his debate wasthe finer and full satisfaction of everything that
was demanded so that we can beset free. In the Book of First
Corinthians, Chapter fifteen, Phase threeto four, Poor connect his debt to
the Gospel when he says that Christdied for our sins in accordance with the
(15:26):
scriptures. The world of the losses. I passed on to you what was
most important and what had also beenpassed on to me. Christ died for
our sains, just as the scripturesaid. He was buried, and he
was raised from the dead on thethird day, just as the scriptures said.
(15:48):
You see, it is good newsthat you don't have to face the
punishment for your says because Christ diedto a tune for then he died to
make payment for them. The todtruth that I want you to know about
this gospel message is that through thebodily resurrection of Jesus Christ, we know
(16:11):
that what he did was accepted byGod because God raised him up. They
thought. Truth that I want youto know about this gospel message is that
through the bodily resurrection of Jesus Christ, we know that what he did was
acceptable by God because God raised himup. I think we need to be
(16:33):
challenged by the fact that if Godraised Jesus from the dead, that reverses
everything. It changes everything, becauseif God raised Jesus from the dead,
it means that God was satisfied withwhat Christ did. He was satisfied with
(16:55):
his life being perfect, He wassatisfied with his debts standing in the place
of our seing an infestiaty of ourtexts. Infatiety of this passage. You
see this connection that the resurrection isa part of that gospel message, that
good news. He says, infestatedto taty one. But God raised in
(17:18):
from the dead, and over aperiod of many days he appeared to those
who had gone with him from theirlily to Jerusalem. They are now His
witnesses to the people of history.First thirty two says, and now we
are here to bring you these goodnews. The promise was made to our
sisters, and God has not fulfeedit for us their descendants by raising Jesus.
(17:42):
This is what the second sum saysabout Jesus. You are my son.
To day I have become your father. I want you to know that
the good news is the same asGospel as it was used in the Greek
world. So you can and say, we bring you the gospel, We
(18:02):
bring you the Gospel message, webring you the Kingdom Gospel. It is
good news that Jesus is alive today. I want you to know that we
have a reasonable faith in Christ,and this resurrection is something that we have
in Jesus Christ that no other religionhas this gospel that Jesus lived the perfect
(18:23):
life, that it died in yourplace, that he was raising again.
It means that he is worthy ofyour faith because he is trustworthy. People
saw him alive after his resurrection,and they testified to that fact. In
that same passage in Fosth Colyndians,chapter fifteen, first three to four that
(18:47):
I read in a moment ago,we are public reminded the Colynthians church that
this is the gospel I preach toyou. Right after he says that Jesus
Christ died to accomplish efficient he saysthat Jesus Christ was raisen again in fulfillment
of what God promised. So youhave these treatings, you have the righteous
(19:10):
life of Jesus, you have theatonement of Jesus. And the third truth
is that through the bodily resurrection ofJesus Christ, we know that what he
did was susceptible by God because Godraised them all. And the fault is
this but Jesus work that constitute thegospel, that constitute the good news.
(19:34):
It is the suffeerging rule of JesusChrist. It is the sovereign rule of
Jesus Christ. I think this isthe one that is missing most opens.
I want you to know that thepresent rule and reign of Jesus Christ,
over all the creation has something todo with the good news for us.
(19:55):
We will look at Pase thirty twothrough thirty five of our texts, and
now we are here to bring youthese good news. The promise was made
to our ancestors, and God hasnow fulfeited it for us their descendants by
raising Jesus. This is what theSecond Sam says about Jesus. You are
my son today. I have becomeyour father. For God had promised to
(20:19):
raise him from the dead, notleaving him to wrote in the Grief.
He said, I will give youthe sacred blessings. I promised to defeat
Anothersam. Explain it fully, youwill not allow your only one to wrote
in the Grief. What does thathave to do with what was written in
the second Salm of David. Youare my son today, I have become
(20:44):
your father. Well, that phrase, you are my son today, have
become your father. It is actuallyan escent coronation for Mola. It is
something that if you were coordinating anew king to be the ruler of our
people, those words will be spokento that person. It is not saying
I give bath to you like atyour physical bit is saying so the Father.
(21:08):
This phrase is from some of thefig that is applied to the lords
so of Christ. What it issaying is this, because of your resurrection,
I am making you king over allthat is, and God knows all
that is. It is not justa country. It is not just his
(21:29):
city or his state. It isall it is the universe. You and
my son today have become your fatherbecause of your resurrection and making you king
over all the universe of the world. When you read the Book of Philippians,
Chapter two, Phase nine to eleven, the Bible speaks to this that
(21:51):
after Christ came in the form ofa man, live the perfect life,
died in our place. It says, therefore God elevated him to the place
of highest honor and given the nameabove all other names that had the name
of Jesus. Every need sube ineaven and unhead, and under the head,
(22:12):
and every tone declared that Jesus Christis Lord to the glory of God
the Father. If I were tosummarize faces stated to thirty five of our
texts in the book of Art,chapter thirteen. It is this, something
spectacular happened to Jesus Christ by virtueof his life, Something spectacular happened to
(22:38):
him by virtue of his death,Something spectacular happened to him by virtue of
his resurrection that never happened to KainDavid. The point of these verses is
as incredible man as David was,he never lived the perfect life that Jesus
Christ lived. David was not JesusChrist in the way that he lived.
(23:02):
David was not Disus Christ in theway that he died, because the certified
says that when he died, hedied that his body so corruption has started
to decay, just like any otherbody me were. Something happened to Jesus
Christ that never happened to defeat.And that is what God said, I'm
(23:23):
satisfied with your life. I'm fullysatisfied with your dates on behalf of mankind.
I'm going to prove it by raisingyou hope, and not just raising
you hope to walk around on thehead somewhere, but to assert you to
the preheminent place. You will sithere in my right hand, which is
(23:45):
a place of futality and power.And he said, everyone one day will
worship you. What does this meanfor us? That Christ ruse over creation?
How is that good news? Hisassertation means that because he is King,
everything belongs to him. And Christpromises that when you believe in Me,
(24:07):
you have a part of my inheritance. That is goodness for us.
You have an eterner inheritance in Christbecause He ruse over all. Finally,
I want to make this truth known, that the judgment of God is part
of the goodness. You may askthat how can judgment be part of good
news? It is simply this,Christ will judge you. One day.
(24:32):
He will look at your life andsay, are you wordy of standing in
the presence of God? Yea,It is the goodness for us all.
Even though I am not only I'mnot writeous, I do bad deeds,
I say bad things, But becauseof Christ, God forgives all of those
things. I know that I'm notworthy to stand in the presence of God.
(24:56):
But the fact that Jesus Christ nowruse and his sterns in the presence
of God for us? How excitingis that that the person who is going
to judge you is the same personwho died for you and was raised for
you. How exciting is that thatthe person who is going to judge you
(25:17):
is the same person who died foryou and was raised for you. Even
though we commit a saying, Christis the judge he ruse over all.
The scripture calls him King of kingsand Lord of lords. It says that
is the prophet, the priest,and the king. That no prophet of
priests or king in the Old Testamentever was because the priest in the Old
(25:44):
Testament they committed saying, and theyhad to offer sacrifices for themselves. The
prophet of the Old Testament will gocommunicated is word true, Like Isiah,
like Jeremiah. They committed saying,so they are to have forgiveness the king,
like David and Soloma. They committedor render saying and are to be
(26:07):
forgiven. And now Christ is nowruling as prophets, as priests, as
king, as judge, as ourlord. And he doesn't have to be
forgiven of anything because he lived herighteous life. And that is great news
for you and I. Because theywonder you will stand before He will either
(26:30):
say see my hands, see myfeet. I offered them to you.
See my hands, see my feet, I offer these to you. All
you need to do is to acceptwhat Christ has already done for you.
You don't do something for Christ toreceive servision. You simply believe that it
(26:55):
is fulfit through his life. Yousimply believe that it is fulfeed through his
death and resurrection in his present reay. Over all things. The scripture is
fulfilled through those four things. Itmeans that God's promise of sufficient is certain
to those who trust in Jesus Christ. It is guaranteed. What really excites
(27:22):
me about the good news is thatit is good news for her. It
is not just facts about Jesus Christthat are just out today. Looking to
First thirty eight to thirty nine,in closing the fact that Jesus did these
things in fulfillment of scriptures made poorto say what is said in these verses
(27:42):
infestaty eight, he says, brothers, listen, we are here to proclaim
that through this man, Jesus Dearis forgiveness for your things. Everyone who
believes in him is made right inGod's sights, something the Lord of Moses
never do. In the Law ofMoses, that was giving a mans sinner.
(28:04):
It was ruse. It says Ihave no other girls before me.
Keep the Sabbath day holy, don'tkill other people, don't stee don't commit
adultery, don't be a false witnessagainst your neighbor, don't take the last
name, and stuff like that.That is not goodness. These are rules,
(28:25):
and rules can never set you freefrom anything. They actually make you
feel worse because you will realize thatthat is not good news. It doesn't
set you free. But what issaying, yea, is that these good
news in Jesus Christ is for you. Because the journey offer for the forgiveness
(28:45):
of saints, it's yours, andthe freedom is yours. So the gospel
in they not say, is thatgods the damptive purposes have fulfilled through the
life, through the day, throughthe resurrection, and true their rule through
the reign of Jesus Christ. Thatis the message of the gospel. Preach
(29:07):
it to yourself every day when youare struggling with a thought, or with
a saying, or with a temptation, preach the gospel to your safe.
That is the good news. Itis the only thing that frees you from
the things which the Lord of Mosescannot free you from. My prayer for
you. Is that everyone yet believedthat today? And by the way,
(29:32):
if you're a believer, the Gospelmust it be the center of your life
because it mays Christ the center,and Christ needs to be the center of
your life. So even if you'rea believer, keep on believing. And
if you're not a believer, pleasebelieve today. God bless you. I
would like to thank you for listeningto today's message. I'm withing you a
(29:55):
fantastic week ahead. If you enjoyedthis podcast, please consider sharing it and
subscribing. That way, you willbe among the first to receive our latest
episodes as soon as they are released. I'd like to extend my gratitude to
everyone involved in this broadcast. Itis thanks to each and every one of
you that I can connect with peopleworldwide. For more details on how to
(30:18):
become involved in this broadcast, clickthe link provided in the description. Thank
you once again for tuning in.Don't forget to leave a review, share
our messages, and subscribe. Blessingsto you, Bye for now.
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