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July 2, 2025 • 30 mins
The Jesuits came in 1534 to become a Vatican militia group in 1540 until found out about their secret tactics and banned in 1773. They revived in 1814 to repair their reputation and become a prestigious education entity. Only to carry out their original goals of infiltration and subversion. But their Oath of Induction says it all. We examine this questionable document to discover their true nature.
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Speaker 1 (00:18):
Hey, folks, welcome to Jim Duke Perspective Again. I am
on a hybrid phone on a hybrid unit recording this.
My devices are still in hiatus at this moment as
I'm still getting into my studio or finishing building my studio.
So I'm doing a studio build and my equipments and

(00:38):
storage right now. I'm waiting for that to get done.
So I apologize for these last couple of weeks. In
the next couple of weeks as we're recording this on
the portable device, so the the quality is going to
be a little bit inferior. But I thought we'd talked
a little bit about the Jesuits, and many of you

(01:00):
heard about the Jesuits, but they have this oath, and
I'm not talking about the committed oath, the oath of
their commitment to God, Almighty God. We will serve Vatican,
we will serve Rome, the Roman Church.

Speaker 2 (01:14):
We will be.

Speaker 1 (01:16):
Honest, will be you know, that's the facade, that's a
that's the Jesuit oath, but that's not the one we're
talking about. What we're talking about is what's considered the
secret oath, the Jesuit extreme Oath of Induction, that's a
little bit different, and we're going to share some aspects

(01:39):
of that. Now, in the past, many people had tried
to say that it was a hoax, that it wasn't true.
But it was entered in the Library of Congress or
one of those authoritative libraries, and it was entered, so
there is some cloud to it. And when admitted by

(02:01):
some Jesuits, they did admit that this was part of
their plea. However, this was read by an interviewer in
front of the Superior General or whatever they're called of
the Jesuits, and they read this oath of induction to
him and his reaction was, Oh, that's terrible. Oh that's terrible,

(02:26):
And she said, would you like to comment on it?
He says, oh, that's not us, that's not Oh no,
that's terrible, and he basically walked away. Yeah, they think
it's terrible. Their corseelf thinks it's terrible, but their initiated
self totally agrees. And we're going to talk about some
aspects of it to tell you how devious and diabolical

(02:50):
it is, and how it's double speak in it, and
how it was set up for different infiltrations of not
only the Catholic Church, but also later their Protestant Church.
But what are the Jesuits. First of all, so the
Jesuits are It was called the Society of Jesus in

(03:13):
fifteen thirty four under this one founder, Ignatius of Loyola,
and it was it could have been the Visions of Mary,
because he had Marian visions, and he actually wanted to
promote Marianism of Mary, the Virgin Mary, I guess, but

(03:35):
they thought it would be better for him to promote Jesus,
so they called it the Society of Jesus. And in
fifteen forty they petitioned to the Catholic Church to take
on as their military front, just as the Knights Templar
did previously in eleven ninety or whatever until thirteen oh

(03:57):
seven when they were disbanded. But the Jesuits filled the
place of the Knights Templar. And I don't think they're
offshoots of the Knights Templar. I think that the Knights
Templar merged more into the freemasonry aspects, and the Society
of Jesus under Nations of Loyola served as sponsored by

(04:20):
the Borgia family of Rome. Many people say that Ignatius
was a Jew, and maybe.

Speaker 2 (04:25):
He was Jewish.

Speaker 1 (04:27):
I'm not certain on that because the history is basically clouded,
and you'll get a lot of people supporting that he's
a Jew, and he's a crypto Jew. But he was
in the Roman under the Roman Watch, and he was
sponsored by the Rosicrucians and Borgia. That much, I do believe,
and we know from our friends of historians such as

(04:50):
Gary Wayne and others who have confirmed this to me,
and even Johnny Serrucci, who Johnny Serrucci is the leading
person in the exposing of the Jesuits even in modern society.
While I agree with his exposing and what he says
about them, I don't take them on every week, as

(05:14):
his focus might be on them every week. I basically
gloss over it some weeks and I talk about other things.
I'm not just a Jesuit bashing podcast. But we do
address it, and we do think that the Jesuits had
a nefarious background, as what happened was they would use

(05:35):
their power, their control over the Catholic churches to set
up offices, and they would use the offices to gain
the secrets on many of the confessions and confessors and
they would basically start to take over countries from within
through the Catholic Church, and the countries were agents or

(05:59):
the countries. The offices were agents in the countries, and
they were even gaining dominance over the kings. And eventually
the kings ordered for their dismissal, and they petitioned to
Pope Clement in seventeen seventy three and called for their

(06:24):
banning of his banning of them. So in seventeen seventy three,
Clement wrote an order that said that the Jesuits are
no longer welcome. They're dismissed. And he realized that he
probably signed his death penalty a death decree, which he did.
Nine months later he was found poisoned, as the rumors say,

(06:46):
and the poisoning is a mark of the jesuits tactics
of assassination, one of them, one of the many. So
the Jesuits they became masters at inflation. They would come
across like lowly servants, undermining the kings and learning their
secrets and then reporting them back, and then the Jesuits

(07:09):
would have it over the kings and the dignitaries of
the countries, which is why they called for the banning
so and they were known for having perversion sex and
these rituals and things like that, But that got quickly
squashed because in their banning of it, a Jesuit named
Adam Wishaut formed the group called the Illuminati. And even

(07:33):
though some say that's the offshoot of the Jesuits, the
Jesuits were ticked off at him because he took a
lot of their tactics. But he turned it into his
own order, the Order of Bavaria, the Bavarian Ancient Illuminant seers,
and he took his group, his bloodline friends, in which

(07:53):
he formed a group called the Perfectionable Lists later turned
them into the Order of the Bavarian Illuminati, the Illuminati,
and he taught them the tactics of the Jesuits to
infiltrate sectors of society, take over reading rooms, take over
centralized governments, centralized banks, and a lot of them were

(08:14):
bankers and intellects of his time, and he said, we
are the most intellectual and the perfect humans, the perfect men,
and we will take over society. Well, they got banned
in in seven yeah, sorry, seventeen eighty five when they
got found out about their plots to start the French Revolution.

(08:37):
The French police discovered it, the government didn't believe them,
and they still carried on the French. Let me say
this over. I'm sorry. The Bavarian police found the plans,
they brought it to the French authorities, and the French
authorities didn't believe them, and they still did the revolution anyway,

(08:58):
and they said every war and revolution was started by them.
But let's get back to the Jesuits. The Jesuits reformed,
I don't know in spite of this or what in
eighteen fourteen under Pope Pious seventh, I believe, and they
re emerged as an education group and more reputative. They

(09:19):
hid their hidden history. We still had their history because
it was in books by like Abbe Barrellial in which
he wrote History of the Jacobism in History of the
Jesuits and told about the Jesuits. And also there's a
book called Proofs of the Conspiracy by John Robison in

(09:39):
which he exposed the Jesuits as well. So they were
still hanging around and they still used their infiltration tactics,
but now they were more prestigious group and they used
they started universities, they started, you know, Catholic education, and
they squashed their reputation, and they still did the same

(10:00):
thing they did before, just better equipped to handle the rebuttals.
But there is a secret oath that got entered, and
some dismiss this as anything plausible, but if you listen
to it, it's going to sound kind of really full

(10:21):
of horror. It sounds terrible the way they talk about this.
And in the oath, the Superior says, my son, therefore,
you have been taught to act the disassembler among Roman Catholics,
to be a Roman Catholic, to spy even out amongst

(10:42):
your own brethren, to believe no man, to trust no
man among the reformers, to be a reformer among the Huguenots,
to be a Hugenot among the Calvinists, to be a Calvinist,
a Protestant, to be a Protestant, and basic a Jew,
to be a Jew, and all that other stuff that

(11:04):
the nature of our holy religion and our Pope is
the most honored. And what they do is they would
even denounce their own allegiance in order to secretly spy
out the groups that they infiltrated, and they would gather

(11:26):
together information for the order as a faithful soldier of
the pope, even if they dismissed the pope. And there's
even talk that some Jesuits became rabbis. That's where you
get the crypto Jews story, sometimes the jet or the
story that the crypto Jews started the Jesuits. I heard
that story too. So they became whatever they wanted to

(11:49):
infiltrate and it goes on. So you know that they
were masked. They were basically the intel agency. They would
take guys, they would take disguise. They were the intel
agency of their time. Now I'll listen to this. You
have been taught to plant the seeds of jealousy and

(12:10):
hatred amongst communities, in other words, provoke divisions provinces and
states that were at peace and incite them to the
deeds of blood, involving them in a war with each other,
and to create revolutions in civil wars in countries that
were independent and prosperous, cultivating the arts and sciences and

(12:32):
enjoying the blessings of peace. To take sides with the combatants,
and to act secretly in concert with your brother Jesuit,
who may be engaged on the other side but openly
opposed to that with which you might be connected, only
that the church might be the gainer in the end,

(12:53):
and conditions fixed in the treaties of peace, and the
end justifies the means. That's where the end justified, as
the means came from folks, and am mayesoft reiterated that,
but before we move on, this is a chunk of information.
So to plant yourself seeds of jealousy, to plant them

(13:14):
in the communities, to cause divisions, cause wars, cause frictions,
is there noted mL and involving themselves in war with
each other and actually in revolutions, and to cultivate these
things for the meaning of peace. But their means was

(13:37):
to create the tensions so that they could They don't
care about the war. They don't care about war. It's
it's it's just to provoke to the point of policies.
They care about policies. They care about what comes out
as a consequence of the war that they can gain
for the church, and they can gain politically strategies and

(14:01):
be involved into politics. That's all they cared about the
conditions of fixed treaties of peace. That justifies their means.
The end justifies the means. So whatever means they have
to do to get there is permissible by them even
lying an espionage. Now let's go on because this gets

(14:22):
into your intel agencies. You have been taught your duty
is a spy to gather statistics, facts and information on
the power from every source, ingradiate yourselves into the confidence
of the family circle of Protestants and heretics of every
class and characters say they consider the Protestants as heretics,

(14:44):
but to build themselves in circles of them, to become
befretting them was their tactic to gain dominance over them,
as well as that of a merchant, banker, lawyer amongst
the schools and universities. Juris. Yeah, I can't say the

(15:05):
word judiciaries, councils of states, and to be all things
to all men. For the pope's sake, who's servant you
are onto death. So they do serve the servant the pope.
But they also have a black pope that they put
in there as the superior general. And this is the
one that actually leads everybody. But you see this spying,

(15:29):
gaining statistics, this is your intel agencies. This is what
started the intel agencies to spy out people to infiltrate,
to to gain secrets, and to spread rumors and lies,
and and to cause wars. And but another thing they
were good at is espionage, as espionage and also in

(15:51):
tactics of assassinations. So we'll get into that in a second.
But I'm going to prove to you that this is
a intel agency. It's an intel agency for Vatican. But
they inspired the modern intel agencies. So the end result
is for the Church, for the big Church, you know,

(16:12):
the Vatican. You received instructions as a novice, a neophyte,
and have served as a just coag or whatever how
you say that, confessor and priest, but you have not
been invested with all that is necessary to command in
the army of Loyola in the service of the Pope.

(16:34):
You must serve the proper time of it as an instrument.
So you become an instrument. Command here who has not
consecrated his label laborers with the blood of the heretic.
Without shedding the blood, no men can be saved. So
they believe in shedding the blood of the heretic. What

(16:55):
that means is assassination, folks. This is their obedience. And
then further on, as we read after their sworn loyalty.
They swear that they will well let me read on.

(17:17):
They say, I now renounce and disown any allegiance due
to any heretic, king, prince, or state named Protestants or liberals,
or and they mean liberal in the other old sense,
or obedience to their laws, magistrates or officers. In other words,
we don't follow their laws only as it serves us

(17:39):
to seem like we're the following servant. They don't care.
They talk about taking over kingdom, territory. They talk about,
there's a point in here. I want to get to
where they talk about, let me get to it here well,

(18:01):
the aspects of war. I furthermore promise and declare that
I will, when opportunity presents itself, make and wage relentless
wars secret or openly against heretics Protestants, as I am
directed to do. I will spare neither age, sex, or condition.

(18:24):
In other words, I'll kill the innocent. I don't care
for the sake of the end justifies the means.

Speaker 2 (18:31):
Talks about blood oaths again to serve the superior of
the brotherhood of the Faith, and then they have to
recite an oath of dedicating their life and soul, just
like the Freemasons.

Speaker 1 (18:48):
It says, in which this dagger which I will receive,
I will subscribe my name written in my own blood,
blood oaths that's of the devil, as a testimony. Therefore,
should I prove false or weaken in my determination, may
my brethren and fellow soldiers of the Militia of the

(19:09):
Pope cut off my hands and feet and my throat
from ear to ear. That's a little prison thing. When
you are slashed from ear to ear. It means that
you open your mouth. And that's what they're saying, slicing
your throat from ear to ear. In other words, shut
them up. My belly be opened, burned therein, and take

(19:32):
on the punishment of the inflictions of the earth. This
is like the This is like the Freemason of It's
basically the same type of thing they talk about being
instructed in the Catechism. See, they kind of double speak.
They'll follow the Catechism, but they'll they'll do these devs things,

(19:52):
talking about crossing the wrists, palms of the hands, other
thing as signs of the Cross. I will do these
things in honor. Basically, it's secret hand gesters you're talking about.
I won't get into all that, but I do want
to get into something here. They talk about taking the

(20:15):
infant of the Protestant and throwing them against the wall
and all these crude things, but they don't care that
end justifies the means. Now, what do they stand for?
This is the thing. The Jesuits have been instrumental in socialism, communism,
and globalism. And if you don't believe me, take a

(20:37):
look at Georgetown University, the Jesuits University in Washington, and
it admits the Jesuits for globalism. There's a whole document
about it that they wish to have a worldwide centralized government.
Of course them and their office is probably the head
so the new World Order in their name pretty much.

(21:00):
But there is also in you know, Fordham University in
New York City, and Trump was a product of that.
They actually will indoctrinate Jesuit philosophies and Jesuit politics. That's
what they do. Carol Quickly was in the Jesuit school,

(21:21):
professor at Georgetown University, and he taught socialism his problem.
He exposed it in Tragedy and Hope, his book, nine
hundred something pages. I've read a lot of it through it.
It's not it's admitting totally socialism and the need to
get rid of all parties because both parties actually reflect

(21:43):
their socialist idea, So why not just make them one
party and demand that. And his problem wasn't about socialism.
His problem was why isn't socialism exposed? He wanted it
to expose. He's such a great plan. He wanted worldwide
depend you know, give to the haves, have nots, take
from the haves, gives to have nots, and you know,

(22:04):
equalize everything. Why because this gives dominance of communism. It
makes everybody slave to the state. And this is what
Marxism is built on and all the other stuff. So
you know, they know what they were talking about. But
the Jesuits use tactics like they use war to break

(22:24):
down a nation and then to discover their secrets and
then to to cause division and have policies reformed with
their advantage. Jesuits were known to be confessors of confesses
or whatever, the people that you confess to to like

(22:45):
mafia groups, because mafia always had guilt, and they would
release their guilt on the Catholic priests and on the
Jesuits they kept records of that. They the mafia would
admit what they do now. The Jesuits have their secrets.
They can black now, but they didn't realize that that's
what they were doing. They were using their humble listening
ears to blackmail people. They had the secrets of everybody.

(23:09):
That's how they did it. When the CIA was developed
by Alan, was that Alan Dulls and he was and
oh it was uh, I'm sorry uh. While Bill Donovan
Alan Dolls was the director. William Donovan formed the CIA

(23:32):
from the Office of Strategic Services OSS. And when he did,
he got the first primary order he was to do
was he had to go to Vatican and he got
dubbed the Knights of Sylvester. That's the highest that's a
high Jesuit order dubbing. So the CIA was basically ordered

(23:54):
ordained by the Jesuits. That's their tactics, aside espionage spying.
It's nothing more than the Jesuits in government. And a
lot of the CIA is Catholic. You can't deny that.
So and then you have the spill over into politics.

(24:14):
A lot of Catholic Now, oh yeah, there's a lot
of Jews, but there's primary a lot of control of Catholics.
But another tactic they used was they would infiltrate and
exhaust a nation by promoting immigration. So they would promote immigration,

(24:35):
and by doing that they took on the cloward pivot
strategy of overwhelming a nation by the benefits and the welfare,
and then you take over by government. People would be
dependent on the government, but they want people dependent on
the church. So immigration brought in a lot of Catholic
believers and they would build to their support. So this

(24:56):
goes on, and of course they would try to indoctrinate
them with socialism through their education means, the universities and such.
But they they got involved. They're involved in politics, and
a lot of times they're behind the scenes of Catholic politics.
Joe Biden was a Catholic. Anybody that's a Catholic, I

(25:18):
just suspect that they have a Jesuit upbringing. Matter of fact,
there's the Supreme Court that even Trump elected that Tim
what was his name, No, I don't think it was
Tim Brett Brett Kavanaugh. I believe when I looked him up,
he was a dedicated Jesuit. He was trained up, he

(25:41):
was There's there's a couple. Not everybody that's Jesuit is
actually Jesuit priest. Some of them are are just Jesuit trained,
some of them Jesuit educated, and then others Jesuit ordained.
If you remember the uh, the the the Jesuit Fulton

(26:01):
Shean that Billy Graham got a lot of instruction from that.
He sat at his knees and listened to a lot
of his stuff. By the way, Billy Graham was influenced
by the Catholic Church and the Jesuits people. I have
an article on that on my website if you want
to go to that. Behind the scenes of Billy Graham.
But Fulton Sheen ordained a guy named Martin Sheen. Martin

(26:23):
Sheen took on the name of Fulton Sheen in honor
of him as he was ordained in the Jesuits. Yeah,
some Catholics, even actors and such, are are Jesuits, and
then some went to Jesuit universities. But they're trying to
build a globalist system because they dominate in the communism

(26:44):
or socialism with globalism and all that through their churches,
So they are big on that. But just to say
they do have very sketchy background and they have a
sketchy oath, of course, but they have a sketchy means,

(27:05):
a sketchy agenda. And you know, we can't trust the
Jesuits because they now there might be some good or
other kinds of Jesuits, you know, because they said they
can lie to be a Jesuit, to a Jesuit, lie
to the Jesuit, lie to your brethren. If they're not
part of our higher level. They're just like any other groups,

(27:26):
the Freemasons and such. There's low level initiates that don't
really know exactly what's going on at the top, and
then there's a depth level who have an agenda and
control things at the top. And these are more of
the controllable ones. They're not your typical low level Jesuits.
They're the ones that have the influence. So you got

(27:48):
to really look at them and look to see what
they're up to to know what the Jesuits plan or
they just decide what to Now I want I'm backtracking
a second. The Vatican Two in nineteen sixty two was
a Jesuit influence of the Catholic Church to unite the

(28:08):
Protestants and the Catholics, and it made a more ecumenical foundation.
The ecumenicism wasn't to unite and have peace, like we said,
the peace is for policy. The end justifies the means.
So by uniting they got befriended the oppositions and they

(28:28):
even made amends with the Freemasons that they could work
together with. But again to spy, use the peace, to
spy them out and to control them from within. So
that's what the Jesuits mo is is to control from within.
Act as though they're your friends, but they're looking to
override you, control you. And this is our dangers of

(28:51):
them when they get involved in the society and all
this other stuff.

Speaker 2 (28:55):
So if you look.

Speaker 1 (28:56):
At it about the globalism, as usually the Jesuits are
behind a lot of that immigration and such. And I
think it was another point. I can't remember it. Maybe
I'll add it to the show notes if I think
about it, So look at the show notes. I have
been behind on the website of updating it Jimdukeperspective dot

(29:17):
com because I haven't really even been at my computer much,
just here and there to do the podcast and a
couple of notes or a couple administration stuff I have
to do, but I don't have. I haven't had time
to even sit at a computer, so forgive me. Please
spread this information though, if you will, because it's still
vital information. I'm still giving you the information. I'm just

(29:40):
not able to give you full notes or you know
fully up fully really integrate with you on social media,
and keep my website up totally at this time. I'll
get back to it in the next couple of weeks,
possibly the month of July. Let me re cover and

(30:01):
we'll get through it together, and you'll see me more present,
possibly as we get going. But again, Jim Duke, Perspective
dot com. Share, give it a like or a subscribe
on social media's now, give it a like on social media's,
give it a subscribe on your podcast players, and put

(30:23):
a review on iTunes or Apple podcasts. Please. I thank
those that have thank you for the great responses, and
I thank those that have been defending me and sharing
the benefit of this show and seeing the worth in it.
Thank you very much. We'll see you next time. That

(30:44):
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