October 19, 2025 • 53 mins
Jordan Maxwell — Researcher of Religious Mysteries & Hidden Christianity
Jordan Maxwell dedicated decades to peeling back the layers of symbolism, encoded messages, and occult history embedded within Christianity. He drew connections between ancient rites, early church traditions, and forgotten gnostic teachings, pointing to a Christianity far deeper and more mystical than the institutional version most people know.
Jordan’s work opened doors for countless seekers who sensed that the Bible holds more than literal stories, it carries the fingerprints of ancient wisdom schools, astrological markers, and esoteric teachings about spiritual awakening. His research continues to inspire Christians and mystics who long to understand the hidden side of their own faith.
Jordan Maxwell has spent his life exploring the unseen architecture of reality, the symbols, stories, and cosmic forces that shape humanity from the shadows. His work bridges astrotheology, ancient religions, secret societies, extraterrestrial encounters, aliens, UFOs and the esoteric foundations of Christianity, revealing a universe far stranger and more interconnected than most ever imagine.
For decades, Jordan illuminated how the heavens guided ancient mythmakers, how sacred texts concealed astronomical and spiritual codes, and how non-human intelligences have accompanied humanity since the dawn of time. His work shows that behind every religious ritual, political symbol, and celestial myth lies a deeper truth waiting to be uncovered. Jordan Maxwell is not just a researcher, he is a keeper of forgotten knowledge.
His teachings, interviews and lectures continue to inspire seekers who feel the pull toward hidden wisdom, cosmic spirituality, and the mysteries that bind heaven, earth, and the worlds beyond.
Spirit Realm: Angels Demons, Spirits and the Sovereignty of God (Foreword by Jordan Maxwell) https://amzn.to/31g9ydR
Jordan Maxwell dedicated decades to peeling back the layers of symbolism, encoded messages, and occult history embedded within Christianity. He drew connections between ancient rites, early church traditions, and forgotten gnostic teachings, pointing to a Christianity far deeper and more mystical than the institutional version most people know.
Jordan’s work opened doors for countless seekers who sensed that the Bible holds more than literal stories, it carries the fingerprints of ancient wisdom schools, astrological markers, and esoteric teachings about spiritual awakening. His research continues to inspire Christians and mystics who long to understand the hidden side of their own faith.
Jordan Maxwell has spent his life exploring the unseen architecture of reality, the symbols, stories, and cosmic forces that shape humanity from the shadows. His work bridges astrotheology, ancient religions, secret societies, extraterrestrial encounters, aliens, UFOs and the esoteric foundations of Christianity, revealing a universe far stranger and more interconnected than most ever imagine.
For decades, Jordan illuminated how the heavens guided ancient mythmakers, how sacred texts concealed astronomical and spiritual codes, and how non-human intelligences have accompanied humanity since the dawn of time. His work shows that behind every religious ritual, political symbol, and celestial myth lies a deeper truth waiting to be uncovered. Jordan Maxwell is not just a researcher, he is a keeper of forgotten knowledge.
His teachings, interviews and lectures continue to inspire seekers who feel the pull toward hidden wisdom, cosmic spirituality, and the mysteries that bind heaven, earth, and the worlds beyond.
Spirit Realm: Angels Demons, Spirits and the Sovereignty of God (Foreword by Jordan Maxwell) https://amzn.to/31g9ydR
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:13):
All right, I want to talk about a very controversial subject,
about Lucifer and the New Age. I know there are
going to be a lot of people who want to
hear Jordan Maxwell talking about Lucifer and the New Age
(00:33):
because I have been charged by Christians with being a
Luciferian and a new Ager. So I thought, well, let's
look at Lucifer and the bringer of the New Age.
Let's see what this is really all about that I'm
being charged with. Everyone has heard stories about the end
(00:56):
of the world, and there's a lot of talk about
the New Age. A very few people realize that both
subjects are the same. The New Age is the end
of the world. Let's start with the end of the
world first. Then we'll go to the origins of the
(01:16):
New Age, and then to the Christian Church's view of
the New Age, and then we'll end up with Lucifer.
So let's start with the end of the world. There's
a lot of talk about the end of the world. Now,
there have been lots of books and a lot of
articles talking about how will the world end? The atomic
(01:38):
bomb is going to bring the end of the world.
The rapture this is actually hasn't even happened yet October
twenty first, twenty eleven. These people are saying the end
of the world's coming in October twenty first, the end
of the world. So here's these young Christians are preparing
for the rapture. There's another Christian publication, how Can You
(02:03):
Survive the End of the World. Just to give you
an idea about how much the Bible has to say
about the end of the world. Here's thirteen computer files
I have that has crammed filled with quotes documents on
the New Age, the New World, Lucifer. Here's twenty three
(02:26):
more computer files on Bible references on the New Age,
Lucifer and the end of the world. Lots and lots
of computer files and thousands of references. So it's a
total thirty six computer files I have with over twenty
(02:50):
with over two hundred quotes from Bibles and Bible reference works.
Of course, I will only be able to show a
few highlights, just to give you an idea about the subject. First,
when we discuss the subject of the end of the world,
we need to go back to where the idea came from,
and that is the Judeo Christian Bible, the Holy Bible,
(03:12):
is the source on which today we modern day get
the idea of the end of the world. So we'll
take the New Testament King James version. And in the
Book of Matthew, Jesus is talking about it, says Jesus
(03:35):
is the saying to his apostles, the enemy that sowed
them is the devil, and their harvest is the end
of the world. And Matthew twenty eight. In the New Testament,
Jesus' words are famous, actually famous words that most Christians
will recognize. In Matthew eight nineteen and twenty, Jesus is
(04:00):
telling his apostles, go ye therefore and teach all nations,
baptizing them in the name of the Father, the Son,
and the Holy Ghost. And Jesus goes on to say,
teaching them to observe all things whatsoever I command you,
and lo I am with you always, even to the
end of the world, even to the end of the world.
(04:25):
Interesting also is another scripture in the Bible. Jesus talks
about something he calls the regeneration. The footnotes say it
means a renewal or a recreation of the whole social
order on earth, and then adds that will be God's kingdom.
(04:48):
So the scripture has Jesus talking about a regeneration or
a renewal or recreation of the whole social order on earth,
and that will be God's ca Well, here it is
in the scriptures. It says, uh and Jesus reading the
scripture at the top, it says, and Jesus said unto them. Verily,
(05:11):
I say unto you that ye have which ye who
have followed me, and the recreation or the regeneration. The
bottom footnote says that the Greek word recreation or making new.
The word occurs once again when Titus three five. There
(05:34):
is reference to a new birth here, the recreation of
the social order or the renewal of the earth. So
it's an interesting term that the Bible has Jesus saying
that ye who have followed me and the regeneration. Regeneration
is a Greek word, as I said, which means a
(05:56):
recreation or I'm making of a new recreated social order
and a renewal on the earth. Now we find other
Bible translations when speaking about this recreation of the world's
social order. It refers to it as and these are
(06:18):
different Bible translations that referred to the recreation of the
world social order as a new world. For instance, in
the Interpreter's Bible Dictionary, there's an article that says, quoting
Jesus again, and Jesus said, unto them barely, I say
(06:39):
unto you that which have followed me in the Regeneration. Well,
it goes on to give you a different translation of
another Bible on the right hand side. It says, and
Jesus said to them, truly, I say to you in
the new world. So we see in the Regeneration is
(06:59):
also translated in the new World. So the promise has
to do with a new world, literally a regeneration or
a rebirth or a new heavens and a new earth.
So keep in mind that we're talking about the regeneration
(07:21):
or the new birth of a new earth, which is
called also a new world. Then there is a reward, well,
it's the commentator goes on to say in the footnote
that there is reward in the world to come. So
(07:43):
the world to come, there will be rewards for people
who follow Jesus. There will be a reward in the
world to come, which is regeneration or a new world.
So we have the New Century Bible come entering the
book of the Gospel of Matthew, and in this it
(08:06):
says the promise has to do with a new world,
literally regeneration, rebirth, and the age to come. There will
be a new heavens and the new Earth, and new
and renewed creation. So in the new world or the regeneration,
(08:30):
Josephus uses it as the restoration of the Land of Israel.
Jewish hopes will wait for a renewal above the land
and the entire earth, the entire world. Then it says
in the bottom the twelve Disciples will share in the
sun of Band's dominion in the New Age. So the
(08:50):
new World, regeneration, the new order, the New Age. Seven
day event is Bible dictionary. It's a Bible dictionary. You'll
look up the word world and it will tell you
that the word world is generally a Greek word aio
n aon. So when you see I will be with
(09:13):
you to the end of the world, it's actually a
Greek word aon, which means age, a time or aeo,
and aon meaning an age. So keep that in mind.
I will be with you to the end of the world. No,
I will be with you to the end of the
aon the age of the New Testament words translated world
(09:40):
aon age considers the world from the viewpoint of time. Again,
when you see the word in the New Testament where
someone's talking about the coming world, it's actually the word
is aon the coming age. Imperial Bible Dictionary, it says
(10:03):
the existing age and many passages. Again, the meaning substantially
coincides with eternity, contemplated either as part of the future
from before time or to be on it forever. But
in such passages through whom also he made the worlds
the powers of the world to come, goes on to
(10:26):
quote the world that is to come, and a few
more of like import It would perhaps have been better
to substitute age or ages instead, or in such cases
the references. The reference is not, as the mere English
reader might be apt to imagine, to the material fabric
(10:50):
of things, but to its divinely appoint of form and constitution.
The world or age to was a familiar expression among
Jews for the Messianic Kingdom. Again, anytime you hear in
the Bible about the world that was, of the world
(11:12):
that is now, or I will be with you to
the end of the world, the Bible reference works say
the world. The word world is mistranslated as aon or age.
The world or age to come was a familiar expression
among Jews in the for the Messianic Kingdom, and in
(11:36):
the New Testament it is employed partly in regard to
the kingdom as now established, and partly in regard to
its future development, the Age of Glory. It is used
in this latter sense by the Lord Jesus, where the
(11:56):
scripture says, the ages of the world are therefore the
great cycles, whether degeneracy, corruption or progression and development, though
through which it has been destined to pass, and in
part has passed already. So we're talking about the great
ages of the world. Here the Interpretive Dictionary of the Bible,
(12:23):
it says sometimes the world, and especially this world, seems
to denote what elsewhere in the New Testament is called
this present age again the word world as a Greek
word agon, which means age. Here's the New Oxford Annotative
(12:47):
Bible with the apocrypse, and at the top you will
see it says, truly, I say to you in the
New World, this is Jesus talking. Jesus says at the
very top, when Jesus said to them truly, I say
to you in the new World. On the bottom footnote,
it says the new world refers to the consummation of
(13:10):
God's purposes. The completion of God's kingdom will be in
the new World. The Interpreter's Dictionary of the Bible says
this when the return from exile heralds a new Age
and the New Testament. These ideas are taken up and
(13:31):
applied to the Kingdom of God introduced by Christ his hearers.
Christ heroes will recognize in his ministry a new teaching.
He himself compared as ministry to new wives, which require
fresh skins. Mark two goes on to say the new
(13:52):
age which dawns with his ministry as the regeneration of
the new World. So the Bible is talking about the
Kingdom of God under Jesus Christ being a new age
which will down with the ministry of the regeneration or
(14:14):
the new world. So God's Kingdom under Christ is a
new age in the new world. That's not Jordan Maxwell
saying this is Bible reference works telling you God's kingdom
is coming in the new world, and something called the
(14:34):
new age or the Greek word aon here in Matthew
nineteen twenty eight, we read in the Bible Jesus said
to them, This is Jesus talking. Jesus said to them, truly,
I say to you, in the new world, when the
(14:55):
Sun of Man shall sit on the glorious throne. So
Jesus is talking about the kingdom that's to come, and
he will be in the New World. And as we said,
the footnote says, the new world refers to the consummation
of God's purposes. Here's the Harper Study Bible, and it says, well,
(15:18):
what then shall we have. Jesus said to them, truly,
I say to you, in the new world, when the
son of Man sits on his glorious throne. Here Jesus
is saying his kingdom. He refers to it as the
new World. The New American Bible says, up close you
(15:40):
can read it. Jesus said to them, truly, I say
to you, in the New World. Next, we need to
know and keep in mind that the word world, as
I said, is a mistranslation of an ancient Greek word aon.
The Greek word aon in Greek did not mean world,
but age. Aon equals age. So in the New World
(16:08):
is actually the New Aon or the New Age. Expository
Dictionary of Bible Words says this the Greek words various
Greek words are translated world, but actually the word is
in Greek aon, aio and aon, which means age, is
(16:31):
translated world. So as you will now see, all Bibles
translate the Greek word aon as age and not world.
Is Anger's Bible Dictionary, aon is aon age. Anchor's Bible Dictionary.
(16:52):
Age under the title of age says one or both
of two ages Greek aon of the world. It goes
on to say this meaning has found an expression such
as this age or the present age or the end
(17:13):
of the age, and that age or the age to
come again. The word is aon aio and mistranslated world.
Aio in is age. As the Jews distinguished the time
(17:33):
before the Messiah and the time after Messiah. So most
of the New Testament writers distinguish this age the time
before the appointed return of Jesus or truly Messianic advent
of Christ, and the aon of the future age of
the millennium. So this is saying that there are two
(17:56):
different ages. There's the age we live in that's this age,
and then when Christ supposedly comes back in the Messianic Kingdom,
it will be a new aon or a future age.
Here's the New king Germs version. Again we go to Matthew,
(18:23):
says in this one. In this translation it says Jesus said, go,
we'll start the top on nineteen. Again we read the
same scripture, Go yee therefore, and teach all nations, baptizing
them in the name of the Father, the Son, and
the Holy Spirit. And in twenty he goes on to say,
teaching them to observe all the things whatsoever I have
(18:45):
commanded you, and lo I am with you always, even
to the end of the age. But you'll see the
footnote on the right hand side, says King James. Version
was the world. The actual Greek word is a on,
So they correctly translated this time the end of the age.
(19:09):
So it says I will be with you to the
end of the world. No, I will be with you
to the end of the age. The Inspirational Study Bible
and the Matthew twenty eight says, teaching them to observe
all the things they've commanded you, and lo, I will
be with you even to the end of the Age.
(19:30):
And this translation of Gideon's New Testament New and all
the New Testament you're in Matthew twenty eight twenty eight
twenty says teaching them to observe all things I've commanded you,
and lo, I am with you always even to the
end of the age. The Word of Life Study Bible.
(19:54):
Here's the Word in Life Study Bible, and it says
the same thing here, teaching them to observe all the
things that command you, and lo I am with you
even to the end of the age. Is the harpers
Colin Study Bible, and it says twenty eight to twenty
(20:14):
Matthew twenty eight twenty in the New Testament, and remember
I am with you always to the end of the age.
Here's the Calfolic Study Bible, the New American Bible, which
is the Catholic Study Bible. And in the Catholic Study Bible,
it says quote this saying directed to the twelve is
(20:35):
from the Q document Luke twenty two nine thirty. The
New Age. This is the Calfolic Study Bible reference work
the New Age. The Greek word here translated New Age
occurs in the New Testament only here and in Titus
(20:55):
three five, literally it means rebirth or regeneration. So when
you hear and when you read that, Jesus said, in
the regeneration in the new world, or in the regeneration
in the New Aon or the Kingdom of God will
come in the regeneration of the new Aon age. So
(21:21):
the Kingdom of God is the new age. Here in
another reference work, it says marks clear distinction between the
reward the apostle Mark is writing in his writings mark
clearly clear distinction between the reward already in this age
(21:43):
and the reward in the age to come. So here
we're being told that to following Jesus, we have a
reward already in this age, and we can look forward
to and reward in the age to come. So it
sounds like there's two ages, the age we're in and
(22:06):
the age to come, and the age to come not
only in this age. Is another one in the Ephesians
that says not only in this age, but also in
that which is to come. So the Bible is talking
about this age that we're living in and the age
(22:27):
to come. Here's a New Testament. New Testament authoriser King
James version and the Ephesians two seven talked about Jesus
Christ that in the ages to come. So now we're
talking about more than one age. And Ephesians again we
(22:50):
see so that in the ages to come Colaussians in
the New Testament Book of Colussians, the apostle Paul talks
about the mystery that has been hidden throughout the ages.
The implication are is that there have been many ages
(23:11):
and that we are living in one of the ages,
and Christians are to look for God's kingdom to come
in the next age. Now we have even Jesus himself
promising that his kingdom will be coming in the New Age.
Let's go to the Bible and see what the scriptures
(23:34):
actually says that Jesus said. Now we even have Jesus
himself promising that his kingdom will be coming in the
New Age. He is a revised English Bible from Oxford
Matthew nineteen. Matthew nineteen says, then Peter said, what about us,
(23:57):
We have left everything to follow you. How shall we fare?
Jesus replied, this is not Jordan Maxwell's sing. This is
Jesus replied, in the Bible. Truly, I tell you, in
the world that is to be when the Son of
Man is seated on his glorious throne, the world that
(24:20):
is to be the New Inconcise Bible dictionary says, our
Lord not only spoke of the age in which he
was on the earth, but referred some events to the
end or the completion of the age. And Matthew the
(24:42):
Book of Matthew. The disciples also asked what would be
the sign of that completion of the age. Our Lord
also spoke of the coming age. God's kingdom is the
kingdom of of all ages. The Greek word is aon throughout,
(25:06):
though often translated world is actually age. Here's the New
American Bible. It says Jesus looked at them and said,
Jesus said to them. This is from the Bible. It
says Jesus said, unto them, not Jordan Maxwell. Jesus said,
(25:27):
unto them. In the Bible, I give you my solemn
word in the New Age, when the Son of Man
takes his seat upon the throne befitting his glory. So
here we have Jesus talking about his coming kingdom, and
he gives his solemn word that in the New Age,
(25:50):
when he will take his seat upon the throne. The
New American Bible, which is a Catholic publication, Jesus said
to them, I give you my solemn word in the
New Age, when the son of Man takes his seat.
So here Jesus himself is saying that he's giving a
(26:11):
solemn word that in the New Age. This is in
the Bible, when the son of Man takes his seat
upon the throne, befitting his glory. Another Bible says, amen,
I say unto you that you who have followed me
(26:31):
in the New Age. We got Jesus quoting back and
forth continually saying that his kingdom is in the new
aon the New Age is another Bible translation. Jesus said
unto them, amen, I say unto you, that you who
(26:53):
have followed me in the New Age. Jesus said to them,
I give you my solemn word in the New Age,
when the son of Man takes his seat upon the throne.
Another scripture, Jesus said it to them, amen, I say
to you that you will have followed me into the
New age, the world that is to be the New Age.
(27:16):
Now that we know what the Bible reference works, and
Jesus' own words in scripture had to say about the
New Age. So we've looked at the Bible reference works,
and now we've looked at what Jesus has supposedly have
said in the scriptures about the New Age. Now it's
(27:36):
time to look at the real authorities on this subject
and get their views of what the New Age is
really all about. So here is modern day Christianity. They
talk about the origins of Satan, Lucifer, the devil in
the New Age movement, the Devil's hidden in the New Age.
(28:00):
Here's another Christian talking about the New Age and devil worship,
the New Age Movement and the Devil. Another another Christian book,
New Age Menace, The Dark Secrets of the New Age,
Satan's plan for a one world religion, The Dark Secrets
(28:23):
of the New Age and Inside. And then here's another
one Inside The New Age Nightmare, The New Age Unmasking
the New Age, Lucifer's illusions, Pyramid Crystals, and the New
ageer Mirage deceivers deceiv'd by the New Age. So we
(28:53):
see the Christian view of the very idea of the
New Age as the work of the devil. Wow, now
you should know, now who should we believe the Bible
with reference works and Jesus' own words in scripture, all
(29:16):
the reference works of the Bible. You can go to
any good seminary library, which I go to many big
seminary libraries for the past fifty years in research and
studied all the words that are being used in the Bible.
And if you go to on the left hand side
and see all the reference books of the Bible and
(29:37):
look up the word and look up the terms, and
then of course the Bible has Jesus speaking on the
right hand side. So who are we to believe all
the Bible reference works that have been written for thousands
of years, or the very words of Jesus in the scripture,
or these money grubbing mentally depraved criminal and Charlatan's, these
(30:03):
dingbat goofball airheads, money grubbing criminals, and they're saying that
the new age is God's in God's Kingdom. Of the
new age that Jesus talked about is of the devil.
If there's anything in this world that is of the devil,
(30:25):
you're looking at it right now. Mentally misfit criminals, goofballs
airheads who call themselves Christians, who are money grubbing criminals,
goofballs with their hairdos goofy, throwing people on the on
(30:46):
the ground, spinning on them, falling all over the stage.
This is a mockery to Christianity. Look at these people.
That's why Jesus said, Oh God, these people are a disgrace.
God knows they are a disgrace, calling God's kingdom the
(31:08):
devil worship. Now let's look at Lucifer. Lucifer is a
name that in English generally refers to the devil. Lucifer
is a name that in English generally refers to the devil,
the devil. The Dictionary of the Bible says Lucifer has
(31:31):
since the time of Jerome been identified with Satan. The
Catholic dew Wat version of the Bible was translated into
Latin for the Church by a theologian called Saint Jerome.
He translated the old writings of Arabic Hebrew into the
(31:53):
Latin for the Roman Church. And so this article says
Lucifer has since the time of Jerome, Saint Jerome been
identified with Satan. Here we have Lucifer in Isaiah fourteen twelve,
and it says the name Lucifer has often been understood
(32:13):
to be another name for the devil or Satan. This
identification has a long history in the Church Bible Dictionary,
under the word Lucifer, meaning literally the shining one, also
light bringer or sun of the morning. Lucifer is also
(32:34):
known as Satan, the devil, the name the devil. The
name Lucifer appears only once in the Bible and Isaiah fourteen.
Apparently it says Lucifer is the name of the devil.
But you will find that Lucifer is also called by
other names in the Bible. Another one of his names
(32:57):
in the Scripture is the day's star. Again we see
Lucifer is the name that in English generally refers to
the devil. But down below it says for this meaning,
English generally uses the names mourning star or day star,
(33:18):
and rarely Lucifer. So while Lucifer is generally understood to
refer to the devil, actually in English uses another term
for Lucifer, mourning star or day star. Here is again
it says, Lucifer the day star can be none other
(33:42):
than Satan. So we see Lucifer the day star is Satan.
Thus the names Lucifer or day star have also been
applied to the fallen angel satan, the devil. Here's a
web Bible Encyclopedia says Lucifer. The meaning of the word
(34:06):
lucifer and Latin is brilliant star or day star. International
Standard Bible Encyclopedia Lucifer found in Isaiah fourteen see day star.
Lucifer in Latin means shining star, bright morning star, or
(34:32):
day star. Standard Bible and Dictionary, The Standard Bible, Dictionary
of FUNKA. Wagno Company says Lucifer see day star. Interpreted
Dictionary of the Bible says Lucifer. King James translation of
the word is day star. Schofield's Reference Notes in nineteen
(34:57):
seventeen again says Lucifer days can be no other than
the devil Satan. The HarperCollins Studied Bible says, oh, and
this is in Isaiah fourteen. We're the only place where
Lucifer is found is Isaiah fourteen twelve. But in this
Bible it says, oh, how you have fallen from heaven,
old day Star, instead of old Lucifer. How you have
(35:24):
fallen from heaven, Oh Dave Star. Now there's another name
in the Bible for Lucifer, and that is son of
the Mourning Lucifer has different names in the Bible. Of course,
the word Lucifer comes from the Latin word which Saint
Jerome applied to Lucifer. Applied the word Lucifer to Satan
(35:48):
the devil. But as we're seeing now, another name of
the Bible for Lucifer is quote the son of the
mourning end quote. So you're in the King James. The
New King James version Isaiah fourteen twelve says, oh, how
you have fallen from heaven, Old Lucifer, son of the Morning.
(36:12):
So at the bottom it says, but literally day star,
So we see Lucifer, day Star, son of the Morning.
All three talking about the same individual. Lucifer is the
day star or son of the Morning. Here's the New
King James version that says the overthrow of Lucifer. This
(36:34):
is again Isaiah fourteen twelve. And here it says, oh,
how art that fallen from heaven Old Lucifer, son of
the Morning. So here Lucifer is referred to as son
of the Morning, of the places the day star. A
(36:54):
commentary on the Old and New Testament says this. It says,
old Lucifer, son of the Morning. And yet there's another
name for Lucifer in the Bible, and he's referred to
as the bright morning star, day star, son of the morning,
(37:17):
and it's another name for Lucifer. The Bible uses it's
called the bright morning star. Again, we go back to
the same lucifer as the name in English general refers
to the devil. But then below you see day star
or morning star. Here on an online etymology dictionary, look
(37:40):
up Lucifer satan, also mourning star. Very important Lucifer satan.
Also the morning star is from the Latin word lucifer,
morning star, light bringer. Urban's Dictionary of the Bible Lucifer
(38:03):
see mourning star. The Jerusalem Bible says the morning star
translated in conjunction with the Latin lucifer, so the morning star, Lucifer,
morning star, day star, brilliant star, morning star. Here's the
(38:32):
single most important point of this whole subject. As you
are about to see, Lucifer is the day star. We've
already established as one of the terms that is applied
to the word lucifer, and Latin can be translated brilliant
(38:55):
star or day star. Again, one of the reference works
Bible reference works is Lucifer see day star. Lucifer is
also the bright morning star. As we said, the bright
morning star see Lucifer morning Star. The Bible reference works
(39:18):
also say that Lucifer's called day star and also the
bright morning Star. But the Bible and reference works say
Lucifer is not the devil. We need to go back
over that again. Bible reference works all say that Lucifer
is called the day star. We've seen that. Also the
(39:42):
bright morning star. Well we've seen that. But if you
do some other if you do some deeper research, you
will find that the Bible and the Bible reference works
say that Lucifer is not the devil. A lot of
the Christian publications will tell you that Lucifer is the devil,
(40:05):
but the actual Bible and the Bible reference works in
the libraries will tell you conclusively Lucifer is not the devil.
The names morning star are day star, but rarely Lucifer.
The New Testament does not name the devil as Lucifer,
(40:30):
and English is called the day star, morning star, or Lucifer.
Latin word Lucifer is used to refer to the morning star,
with no relation to the devil. Need to go back
over that. The first book says the New Testament does
(40:53):
not name the devil as Lucifer, and English it's called
the Day's star or mourning star, and the bottoms that
shows the Latin word Lucifer is used to refer to
the mourning star, with no relation at all to the devil.
(41:20):
Here's a Bible encyclopedia under the reference work of Lucifer.
Under the name of the word Lucifer, the Bible encyclopedia
says light bringer Latin translation of the Hebrew word hellel
in the Old Isaiah fourteen, the word is, oh, how
you have fallen from heaven? Helie Lucifer bright morning star.
(41:47):
They're not there as a proper name. The word has
nothing to do with the devil. You need to understand
Lucifer's the light bringer, the morning star, and the word
has nothing to do with the devil. The Bible encyclopedia says,
(42:09):
then if Lucifer is the Day's star, the morning star,
or the bright morning star, but Lucifer is not the devil,
then who is Lucifer? Well, going back to a Bible
(42:29):
reference work on Isaiah fourteen twelve, where it says how
art thou fallen from heaven? O Lucifer, this Bible reference
work says or or day star, a title truly belonging
to Christ, because in Revelation twenty two sixteen, at the
(42:54):
end of the New Testament Book of Revelation twenty two sixteen,
Jesus is called the bright morning Star. In this commentary
on the Bible Book of Isaiah, Lucifer is the day Star.
(43:15):
This commentary says Lucifer the day star, as a title
truly belonging to Christ, the bright and morning Star. On
the bottom, it says, according to this commentary, Lucifer means
day star, which is a title truly belonging to Christ.
(43:38):
Day Star appears only once in the Bible. If you
go to the New Testament Book of Second Peter and
read Second Peter one nineteen where the Book of Second Peter,
where Peter is saying quote this is then the New
Testament Second Peter one nineteen, where Peter says, we have
(44:00):
also a more sure word of prophecy, where unto ye
do well that you take heed as into a light,
shining and a dark place until the day dawns and
the day star rises in your heart. Look at the
(44:21):
contact of the phrase day star within this verse. It
is plain that day star refers to the Lord Jesus
Christ rising in your heart, not Satan day star. The
apostle Peter says, is Jesus Christ symbolically is the day star.
(44:50):
And then it goes on. The Bible goes on to say,
but Jesus is referred to as both the day star
and morning star second Peter one nineteen. We just read
We'll read it again. We have also a more sure
word of prophecy, where until ye do well to take
(45:11):
heed as unto a light that shines in a dark place,
until the day dawns and the day star arises in
your heart. Then, in Revelation twenty two sixteen, in the
New Testament, Jesus himself said, quote, I Jesus have sent
(45:35):
my angels to testify unto you these things in the churches.
I am the root and the offspring of David, and
the bright morning Star. So here the Bible, in the
Book of Revelation, has Jesus himself saying, I am the
(45:56):
bright morning star, the day star second Peter. The day
star arises in your heart. The brilliant imagery of a
star is frequently applied to Jesus. In scripture. He is
called the star that would come out of Jacob, he
(46:19):
identified himself to John the Beloved, to the writer of
the Book of Revelation, this reference work says Jesus identified
himself to John the Beloved as the bright morning Star
in Revelation twenty two sixteen, and to the apostle Peter
(46:44):
he represented himself as the day star, and second Peter
one nineteen. So in then being them Bible Dictionary a commentary,
you look up the morning star, and it says Christ
as the morning Star. The interpreter's Bible says Christ identifies
(47:07):
himself as the bright morning star which the faithful followers
will see in the New Age. So Jesus is the
bright morning Star that the faithful Christians will see in
his kingdom of the New Age. Save from the explicit
(47:29):
identity of the morning star with Christ, the imagery is
not too different from that used in latter and the
two Peter one nineteen, where it says, and you will
do well to pay attention as to the lamp shining
in the dark place until day dawns and the morning
star rises in your heart. Others say until day star
(47:54):
rises in your heart. But either way, day star or
morning star is Jesus Christ himself as the bright morning
Star that the faithful will see. In the New Age
Illustrative Bible Dictionary on the Lucifer the light Bringer, it says,
(48:18):
the true claimant to this term Lucifer, the true claimant
to this title is shown in Revelation twenty two sixteen
to be the Lord Jesus Christ. The true claimant to
the title of Lucifer is shown in Revelation twenty to
sixteen to be the Lord Jesus Christ. Again. Another reference
(48:43):
work Lucifer the day Star, a title truly belonging to
Christ the Bright morning Star. The New Bible Dictionary says
the true claimant to this title of Lucifer is shown
in Revelation twenty two sixteen to be the Lord Jesus
Christ in his ascended glory. The Abingdon Bible Commentary says,
(49:08):
on the Revelation twenty two says, Jesus claims to be
the top. It says, Jesus claims to be the root
and branches, and so to combine in himself all the
Messianic claims of David's family. He is the morning Star.
(49:30):
The Holy Bible, Gideon's New Testament, the Old and New Testament,
King James Version of the Bible says in Revelation twenty
two sixteen, this is Jesus talking, not Jordan Maxwell. Revelation
twenty two sixteen says I Jesus, I am the root
(49:52):
and the offspring of David and the bright morning star.
Jesus said, I I am the bright morning Star. The
Harper Collins Study Bible says I it is eye Jesus.
I am the root and the descendant of David, the
(50:13):
bright morning Star. Inspirational study Bible says, Eye, Jesus I
am the bright and morning star. Another Bible translation, Eye Jesus,
I am the bright morning Star. So here is what
(50:34):
we end up with. One Lucifer the bright morning star
is not the devil. Two Jesus in his own words
in the scriptures and all Bible reference words tell you
(50:55):
that Jesus himself is the days star or the bright
morning star, which means Lucifer is the bringer of the light.
Is Jesus Christ. I am the light of the world.
(51:15):
Therefore Lucifer is Jesus Christ according to the Bible and
according to the Bible reference works. Therefore Lucifer is the
bringer of the New Age. Well, so when you hear
this term Lucifer and the New Age. Just know that
(51:36):
it is a misunderstanding among ignorant, ill informed, self centered, egotistical, unread,
imbecilic morons who believe that Lucifer is the devil and
the New Age is of the Devil. No, Lucifer is
Jesus and God's kingdom. The Bible says, God says, the
(51:59):
New Age is God's Kingdom and Jesus is Lucifer. Thank you.
This video presentation is part one of a two part series.
(52:19):
Part two is as entitled Masarot. To really understand better
than New Age, you must get and watch part two
on the subject of Massarot. Go to my website www.
Jordanmaxwell dot com and go to What's New and you
(52:44):
will see the new videos that I have. You need
to remember that the New Age and Lucifer, Lucifer is
Jesus and the New Age is God's Kingdom. That's the Bible,
no matter what ignorant, ill informed, and unread Christians may
tell you. That's the Bible. That's Biblical
All right, I want to talk about a very controversial subject,
about Lucifer and the New Age. I know there are
going to be a lot of people who want to
hear Jordan Maxwell talking about Lucifer and the New Age
(00:33):
because I have been charged by Christians with being a
Luciferian and a new Ager. So I thought, well, let's
look at Lucifer and the bringer of the New Age.
Let's see what this is really all about that I'm
being charged with. Everyone has heard stories about the end
(00:56):
of the world, and there's a lot of talk about
the New Age. A very few people realize that both
subjects are the same. The New Age is the end
of the world. Let's start with the end of the
world first. Then we'll go to the origins of the
(01:16):
New Age, and then to the Christian Church's view of
the New Age, and then we'll end up with Lucifer.
So let's start with the end of the world. There's
a lot of talk about the end of the world. Now,
there have been lots of books and a lot of
articles talking about how will the world end? The atomic
(01:38):
bomb is going to bring the end of the world.
The rapture this is actually hasn't even happened yet October
twenty first, twenty eleven. These people are saying the end
of the world's coming in October twenty first, the end
of the world. So here's these young Christians are preparing
for the rapture. There's another Christian publication, how Can You
(02:03):
Survive the End of the World. Just to give you
an idea about how much the Bible has to say
about the end of the world. Here's thirteen computer files
I have that has crammed filled with quotes documents on
the New Age, the New World, Lucifer. Here's twenty three
(02:26):
more computer files on Bible references on the New Age,
Lucifer and the end of the world. Lots and lots
of computer files and thousands of references. So it's a
total thirty six computer files I have with over twenty
(02:50):
with over two hundred quotes from Bibles and Bible reference works.
Of course, I will only be able to show a
few highlights, just to give you an idea about the subject. First,
when we discuss the subject of the end of the world,
we need to go back to where the idea came from,
and that is the Judeo Christian Bible, the Holy Bible,
(03:12):
is the source on which today we modern day get
the idea of the end of the world. So we'll
take the New Testament King James version. And in the
Book of Matthew, Jesus is talking about it, says Jesus
(03:35):
is the saying to his apostles, the enemy that sowed
them is the devil, and their harvest is the end
of the world. And Matthew twenty eight. In the New Testament,
Jesus' words are famous, actually famous words that most Christians
will recognize. In Matthew eight nineteen and twenty, Jesus is
(04:00):
telling his apostles, go ye therefore and teach all nations,
baptizing them in the name of the Father, the Son,
and the Holy Ghost. And Jesus goes on to say,
teaching them to observe all things whatsoever I command you,
and lo I am with you always, even to the
end of the world, even to the end of the world.
(04:25):
Interesting also is another scripture in the Bible. Jesus talks
about something he calls the regeneration. The footnotes say it
means a renewal or a recreation of the whole social
order on earth, and then adds that will be God's kingdom.
(04:48):
So the scripture has Jesus talking about a regeneration or
a renewal or recreation of the whole social order on earth,
and that will be God's ca Well, here it is
in the scriptures. It says, uh and Jesus reading the
scripture at the top, it says, and Jesus said unto them. Verily,
(05:11):
I say unto you that ye have which ye who
have followed me, and the recreation or the regeneration. The
bottom footnote says that the Greek word recreation or making new.
The word occurs once again when Titus three five. There
(05:34):
is reference to a new birth here, the recreation of
the social order or the renewal of the earth. So
it's an interesting term that the Bible has Jesus saying
that ye who have followed me and the regeneration. Regeneration
is a Greek word, as I said, which means a
(05:56):
recreation or I'm making of a new recreated social order
and a renewal on the earth. Now we find other
Bible translations when speaking about this recreation of the world's
social order. It refers to it as and these are
(06:18):
different Bible translations that referred to the recreation of the
world social order as a new world. For instance, in
the Interpreter's Bible Dictionary, there's an article that says, quoting
Jesus again, and Jesus said, unto them barely, I say
(06:39):
unto you that which have followed me in the Regeneration. Well,
it goes on to give you a different translation of
another Bible on the right hand side. It says, and
Jesus said to them, truly, I say to you in
the new world. So we see in the Regeneration is
(06:59):
also translated in the new World. So the promise has
to do with a new world, literally a regeneration or
a rebirth or a new heavens and a new earth.
So keep in mind that we're talking about the regeneration
(07:21):
or the new birth of a new earth, which is
called also a new world. Then there is a reward, well,
it's the commentator goes on to say in the footnote
that there is reward in the world to come. So
(07:43):
the world to come, there will be rewards for people
who follow Jesus. There will be a reward in the
world to come, which is regeneration or a new world.
So we have the New Century Bible come entering the
book of the Gospel of Matthew, and in this it
(08:06):
says the promise has to do with a new world,
literally regeneration, rebirth, and the age to come. There will
be a new heavens and the new Earth, and new
and renewed creation. So in the new world or the regeneration,
(08:30):
Josephus uses it as the restoration of the Land of Israel.
Jewish hopes will wait for a renewal above the land
and the entire earth, the entire world. Then it says
in the bottom the twelve Disciples will share in the
sun of Band's dominion in the New Age. So the
(08:50):
new World, regeneration, the new order, the New Age. Seven
day event is Bible dictionary. It's a Bible dictionary. You'll
look up the word world and it will tell you
that the word world is generally a Greek word aio
n aon. So when you see I will be with
(09:13):
you to the end of the world, it's actually a
Greek word aon, which means age, a time or aeo,
and aon meaning an age. So keep that in mind.
I will be with you to the end of the world. No,
I will be with you to the end of the
aon the age of the New Testament words translated world
(09:40):
aon age considers the world from the viewpoint of time. Again,
when you see the word in the New Testament where
someone's talking about the coming world, it's actually the word
is aon the coming age. Imperial Bible Dictionary, it says
(10:03):
the existing age and many passages. Again, the meaning substantially
coincides with eternity, contemplated either as part of the future
from before time or to be on it forever. But
in such passages through whom also he made the worlds
the powers of the world to come, goes on to
(10:26):
quote the world that is to come, and a few
more of like import It would perhaps have been better
to substitute age or ages instead, or in such cases
the references. The reference is not, as the mere English
reader might be apt to imagine, to the material fabric
(10:50):
of things, but to its divinely appoint of form and constitution.
The world or age to was a familiar expression among
Jews for the Messianic Kingdom. Again, anytime you hear in
the Bible about the world that was, of the world
(11:12):
that is now, or I will be with you to
the end of the world, the Bible reference works say
the world. The word world is mistranslated as aon or age.
The world or age to come was a familiar expression
among Jews in the for the Messianic Kingdom, and in
(11:36):
the New Testament it is employed partly in regard to
the kingdom as now established, and partly in regard to
its future development, the Age of Glory. It is used
in this latter sense by the Lord Jesus, where the
(11:56):
scripture says, the ages of the world are therefore the
great cycles, whether degeneracy, corruption or progression and development, though
through which it has been destined to pass, and in
part has passed already. So we're talking about the great
ages of the world. Here the Interpretive Dictionary of the Bible,
(12:23):
it says sometimes the world, and especially this world, seems
to denote what elsewhere in the New Testament is called
this present age again the word world as a Greek
word agon, which means age. Here's the New Oxford Annotative
(12:47):
Bible with the apocrypse, and at the top you will
see it says, truly, I say to you in the
New World, this is Jesus talking. Jesus says at the
very top, when Jesus said to them truly, I say
to you in the new World. On the bottom footnote,
it says the new world refers to the consummation of
(13:10):
God's purposes. The completion of God's kingdom will be in
the new World. The Interpreter's Dictionary of the Bible says
this when the return from exile heralds a new Age
and the New Testament. These ideas are taken up and
(13:31):
applied to the Kingdom of God introduced by Christ his hearers.
Christ heroes will recognize in his ministry a new teaching.
He himself compared as ministry to new wives, which require
fresh skins. Mark two goes on to say the new
(13:52):
age which dawns with his ministry as the regeneration of
the new World. So the Bible is talking about the
Kingdom of God under Jesus Christ being a new age
which will down with the ministry of the regeneration or
(14:14):
the new world. So God's Kingdom under Christ is a
new age in the new world. That's not Jordan Maxwell
saying this is Bible reference works telling you God's kingdom
is coming in the new world, and something called the
(14:34):
new age or the Greek word aon here in Matthew
nineteen twenty eight, we read in the Bible Jesus said
to them, This is Jesus talking. Jesus said to them, truly,
I say to you, in the new world, when the
(14:55):
Sun of Man shall sit on the glorious throne. So
Jesus is talking about the kingdom that's to come, and
he will be in the New World. And as we said,
the footnote says, the new world refers to the consummation
of God's purposes. Here's the Harper Study Bible, and it says, well,
(15:18):
what then shall we have. Jesus said to them, truly,
I say to you, in the new world, when the
son of Man sits on his glorious throne. Here Jesus
is saying his kingdom. He refers to it as the
new World. The New American Bible says, up close you
(15:40):
can read it. Jesus said to them, truly, I say
to you, in the New World. Next, we need to
know and keep in mind that the word world, as
I said, is a mistranslation of an ancient Greek word aon.
The Greek word aon in Greek did not mean world,
but age. Aon equals age. So in the New World
(16:08):
is actually the New Aon or the New Age. Expository
Dictionary of Bible Words says this the Greek words various
Greek words are translated world, but actually the word is
in Greek aon, aio and aon, which means age, is
(16:31):
translated world. So as you will now see, all Bibles
translate the Greek word aon as age and not world.
Is Anger's Bible Dictionary, aon is aon age. Anchor's Bible Dictionary.
(16:52):
Age under the title of age says one or both
of two ages Greek aon of the world. It goes
on to say this meaning has found an expression such
as this age or the present age or the end
(17:13):
of the age, and that age or the age to
come again. The word is aon aio and mistranslated world.
Aio in is age. As the Jews distinguished the time
(17:33):
before the Messiah and the time after Messiah. So most
of the New Testament writers distinguish this age the time
before the appointed return of Jesus or truly Messianic advent
of Christ, and the aon of the future age of
the millennium. So this is saying that there are two
(17:56):
different ages. There's the age we live in that's this age,
and then when Christ supposedly comes back in the Messianic Kingdom,
it will be a new aon or a future age.
Here's the New king Germs version. Again we go to Matthew,
(18:23):
says in this one. In this translation it says Jesus said, go,
we'll start the top on nineteen. Again we read the
same scripture, Go yee therefore, and teach all nations, baptizing
them in the name of the Father, the Son, and
the Holy Spirit. And in twenty he goes on to say,
teaching them to observe all the things whatsoever I have
(18:45):
commanded you, and lo I am with you always, even
to the end of the age. But you'll see the
footnote on the right hand side, says King James. Version
was the world. The actual Greek word is a on,
So they correctly translated this time the end of the age.
(19:09):
So it says I will be with you to the
end of the world. No, I will be with you
to the end of the age. The Inspirational Study Bible
and the Matthew twenty eight says, teaching them to observe
all the things they've commanded you, and lo, I will
be with you even to the end of the Age.
(19:30):
And this translation of Gideon's New Testament New and all
the New Testament you're in Matthew twenty eight twenty eight
twenty says teaching them to observe all things I've commanded you,
and lo, I am with you always even to the
end of the age. The Word of Life Study Bible.
(19:54):
Here's the Word in Life Study Bible, and it says
the same thing here, teaching them to observe all the
things that command you, and lo I am with you
even to the end of the age. Is the harpers
Colin Study Bible, and it says twenty eight to twenty
(20:14):
Matthew twenty eight twenty in the New Testament, and remember
I am with you always to the end of the age.
Here's the Calfolic Study Bible, the New American Bible, which
is the Catholic Study Bible. And in the Catholic Study Bible,
it says quote this saying directed to the twelve is
(20:35):
from the Q document Luke twenty two nine thirty. The
New Age. This is the Calfolic Study Bible reference work
the New Age. The Greek word here translated New Age
occurs in the New Testament only here and in Titus
(20:55):
three five, literally it means rebirth or regeneration. So when
you hear and when you read that, Jesus said, in
the regeneration in the new world, or in the regeneration
in the New Aon or the Kingdom of God will
come in the regeneration of the new Aon age. So
(21:21):
the Kingdom of God is the new age. Here in
another reference work, it says marks clear distinction between the
reward the apostle Mark is writing in his writings mark
clearly clear distinction between the reward already in this age
(21:43):
and the reward in the age to come. So here
we're being told that to following Jesus, we have a
reward already in this age, and we can look forward
to and reward in the age to come. So it
sounds like there's two ages, the age we're in and
(22:06):
the age to come, and the age to come not
only in this age. Is another one in the Ephesians
that says not only in this age, but also in
that which is to come. So the Bible is talking
about this age that we're living in and the age
(22:27):
to come. Here's a New Testament. New Testament authoriser King
James version and the Ephesians two seven talked about Jesus
Christ that in the ages to come. So now we're
talking about more than one age. And Ephesians again we
(22:50):
see so that in the ages to come Colaussians in
the New Testament Book of Colussians, the apostle Paul talks
about the mystery that has been hidden throughout the ages.
The implication are is that there have been many ages
(23:11):
and that we are living in one of the ages,
and Christians are to look for God's kingdom to come
in the next age. Now we have even Jesus himself
promising that his kingdom will be coming in the New Age.
Let's go to the Bible and see what the scriptures
(23:34):
actually says that Jesus said. Now we even have Jesus
himself promising that his kingdom will be coming in the
New Age. He is a revised English Bible from Oxford
Matthew nineteen. Matthew nineteen says, then Peter said, what about us,
(23:57):
We have left everything to follow you. How shall we fare?
Jesus replied, this is not Jordan Maxwell's sing. This is
Jesus replied, in the Bible. Truly, I tell you, in
the world that is to be when the Son of
Man is seated on his glorious throne, the world that
(24:20):
is to be the New Inconcise Bible dictionary says, our
Lord not only spoke of the age in which he
was on the earth, but referred some events to the
end or the completion of the age. And Matthew the
(24:42):
Book of Matthew. The disciples also asked what would be
the sign of that completion of the age. Our Lord
also spoke of the coming age. God's kingdom is the
kingdom of of all ages. The Greek word is aon throughout,
(25:06):
though often translated world is actually age. Here's the New
American Bible. It says Jesus looked at them and said,
Jesus said to them. This is from the Bible. It
says Jesus said, unto them, not Jordan Maxwell. Jesus said,
(25:27):
unto them. In the Bible, I give you my solemn
word in the New Age, when the Son of Man
takes his seat upon the throne befitting his glory. So
here we have Jesus talking about his coming kingdom, and
he gives his solemn word that in the New Age,
(25:50):
when he will take his seat upon the throne. The
New American Bible, which is a Catholic publication, Jesus said
to them, I give you my solemn word in the
New Age, when the son of Man takes his seat.
So here Jesus himself is saying that he's giving a
(26:11):
solemn word that in the New Age. This is in
the Bible, when the son of Man takes his seat
upon the throne, befitting his glory. Another Bible says, amen,
I say unto you that you who have followed me
(26:31):
in the New Age. We got Jesus quoting back and
forth continually saying that his kingdom is in the new
aon the New Age is another Bible translation. Jesus said
unto them, amen, I say unto you, that you who
(26:53):
have followed me in the New Age. Jesus said to them,
I give you my solemn word in the New Age,
when the son of Man takes his seat upon the throne.
Another scripture, Jesus said it to them, amen, I say
to you that you will have followed me into the
New age, the world that is to be the New Age.
(27:16):
Now that we know what the Bible reference works, and
Jesus' own words in scripture had to say about the
New Age. So we've looked at the Bible reference works,
and now we've looked at what Jesus has supposedly have
said in the scriptures about the New Age. Now it's
(27:36):
time to look at the real authorities on this subject
and get their views of what the New Age is
really all about. So here is modern day Christianity. They
talk about the origins of Satan, Lucifer, the devil in
the New Age movement, the Devil's hidden in the New Age.
(28:00):
Here's another Christian talking about the New Age and devil worship,
the New Age Movement and the Devil. Another another Christian book,
New Age Menace, The Dark Secrets of the New Age,
Satan's plan for a one world religion, The Dark Secrets
(28:23):
of the New Age and Inside. And then here's another
one Inside The New Age Nightmare, The New Age Unmasking
the New Age, Lucifer's illusions, Pyramid Crystals, and the New
ageer Mirage deceivers deceiv'd by the New Age. So we
(28:53):
see the Christian view of the very idea of the
New Age as the work of the devil. Wow, now
you should know, now who should we believe the Bible
with reference works and Jesus' own words in scripture, all
(29:16):
the reference works of the Bible. You can go to
any good seminary library, which I go to many big
seminary libraries for the past fifty years in research and
studied all the words that are being used in the Bible.
And if you go to on the left hand side
and see all the reference books of the Bible and
(29:37):
look up the word and look up the terms, and
then of course the Bible has Jesus speaking on the
right hand side. So who are we to believe all
the Bible reference works that have been written for thousands
of years, or the very words of Jesus in the scripture,
or these money grubbing mentally depraved criminal and Charlatan's, these
(30:03):
dingbat goofball airheads, money grubbing criminals, and they're saying that
the new age is God's in God's Kingdom. Of the
new age that Jesus talked about is of the devil.
If there's anything in this world that is of the devil,
(30:25):
you're looking at it right now. Mentally misfit criminals, goofballs
airheads who call themselves Christians, who are money grubbing criminals,
goofballs with their hairdos goofy, throwing people on the on
(30:46):
the ground, spinning on them, falling all over the stage.
This is a mockery to Christianity. Look at these people.
That's why Jesus said, Oh God, these people are a disgrace.
God knows they are a disgrace, calling God's kingdom the
(31:08):
devil worship. Now let's look at Lucifer. Lucifer is a
name that in English generally refers to the devil. Lucifer
is a name that in English generally refers to the devil,
the devil. The Dictionary of the Bible says Lucifer has
(31:31):
since the time of Jerome been identified with Satan. The
Catholic dew Wat version of the Bible was translated into
Latin for the Church by a theologian called Saint Jerome.
He translated the old writings of Arabic Hebrew into the
(31:53):
Latin for the Roman Church. And so this article says
Lucifer has since the time of Jerome, Saint Jerome been
identified with Satan. Here we have Lucifer in Isaiah fourteen twelve,
and it says the name Lucifer has often been understood
(32:13):
to be another name for the devil or Satan. This
identification has a long history in the Church Bible Dictionary,
under the word Lucifer, meaning literally the shining one, also
light bringer or sun of the morning. Lucifer is also
(32:34):
known as Satan, the devil, the name the devil. The
name Lucifer appears only once in the Bible and Isaiah fourteen.
Apparently it says Lucifer is the name of the devil.
But you will find that Lucifer is also called by
other names in the Bible. Another one of his names
(32:57):
in the Scripture is the day's star. Again we see
Lucifer is the name that in English generally refers to
the devil. But down below it says for this meaning,
English generally uses the names mourning star or day star,
(33:18):
and rarely Lucifer. So while Lucifer is generally understood to
refer to the devil, actually in English uses another term
for Lucifer, mourning star or day star. Here is again
it says, Lucifer the day star can be none other
(33:42):
than Satan. So we see Lucifer the day star is Satan.
Thus the names Lucifer or day star have also been
applied to the fallen angel satan, the devil. Here's a
web Bible Encyclopedia says Lucifer. The meaning of the word
(34:06):
lucifer and Latin is brilliant star or day star. International
Standard Bible Encyclopedia Lucifer found in Isaiah fourteen see day star.
Lucifer in Latin means shining star, bright morning star, or
(34:32):
day star. Standard Bible and Dictionary, The Standard Bible, Dictionary
of FUNKA. Wagno Company says Lucifer see day star. Interpreted
Dictionary of the Bible says Lucifer. King James translation of
the word is day star. Schofield's Reference Notes in nineteen
(34:57):
seventeen again says Lucifer days can be no other than
the devil Satan. The HarperCollins Studied Bible says, oh, and
this is in Isaiah fourteen. We're the only place where
Lucifer is found is Isaiah fourteen twelve. But in this
Bible it says, oh, how you have fallen from heaven,
old day Star, instead of old Lucifer. How you have
(35:24):
fallen from heaven, Oh Dave Star. Now there's another name
in the Bible for Lucifer, and that is son of
the Mourning Lucifer has different names in the Bible. Of course,
the word Lucifer comes from the Latin word which Saint
Jerome applied to Lucifer. Applied the word Lucifer to Satan
(35:48):
the devil. But as we're seeing now, another name of
the Bible for Lucifer is quote the son of the
mourning end quote. So you're in the King James. The
New King James version Isaiah fourteen twelve says, oh, how
you have fallen from heaven, Old Lucifer, son of the Morning.
(36:12):
So at the bottom it says, but literally day star,
So we see Lucifer, day Star, son of the Morning.
All three talking about the same individual. Lucifer is the
day star or son of the Morning. Here's the New
King James version that says the overthrow of Lucifer. This
(36:34):
is again Isaiah fourteen twelve. And here it says, oh,
how art that fallen from heaven Old Lucifer, son of
the Morning. So here Lucifer is referred to as son
of the Morning, of the places the day star. A
(36:54):
commentary on the Old and New Testament says this. It says,
old Lucifer, son of the Morning. And yet there's another
name for Lucifer in the Bible, and he's referred to
as the bright morning star, day star, son of the morning,
(37:17):
and it's another name for Lucifer. The Bible uses it's
called the bright morning star. Again, we go back to
the same lucifer as the name in English general refers
to the devil. But then below you see day star
or morning star. Here on an online etymology dictionary, look
(37:40):
up Lucifer satan, also mourning star. Very important Lucifer satan.
Also the morning star is from the Latin word lucifer,
morning star, light bringer. Urban's Dictionary of the Bible Lucifer
(38:03):
see mourning star. The Jerusalem Bible says the morning star
translated in conjunction with the Latin lucifer, so the morning star, Lucifer,
morning star, day star, brilliant star, morning star. Here's the
(38:32):
single most important point of this whole subject. As you
are about to see, Lucifer is the day star. We've
already established as one of the terms that is applied
to the word lucifer, and Latin can be translated brilliant
(38:55):
star or day star. Again, one of the reference works
Bible reference works is Lucifer see day star. Lucifer is
also the bright morning star. As we said, the bright
morning star see Lucifer morning Star. The Bible reference works
(39:18):
also say that Lucifer's called day star and also the
bright morning Star. But the Bible and reference works say
Lucifer is not the devil. We need to go back
over that again. Bible reference works all say that Lucifer
is called the day star. We've seen that. Also the
(39:42):
bright morning star. Well we've seen that. But if you
do some other if you do some deeper research, you
will find that the Bible and the Bible reference works
say that Lucifer is not the devil. A lot of
the Christian publications will tell you that Lucifer is the devil,
(40:05):
but the actual Bible and the Bible reference works in
the libraries will tell you conclusively Lucifer is not the devil.
The names morning star are day star, but rarely Lucifer.
The New Testament does not name the devil as Lucifer,
(40:30):
and English is called the day star, morning star, or Lucifer.
Latin word Lucifer is used to refer to the morning star,
with no relation to the devil. Need to go back
over that. The first book says the New Testament does
(40:53):
not name the devil as Lucifer, and English it's called
the Day's star or mourning star, and the bottoms that
shows the Latin word Lucifer is used to refer to
the mourning star, with no relation at all to the devil.
(41:20):
Here's a Bible encyclopedia under the reference work of Lucifer.
Under the name of the word Lucifer, the Bible encyclopedia
says light bringer Latin translation of the Hebrew word hellel
in the Old Isaiah fourteen, the word is, oh, how
you have fallen from heaven? Helie Lucifer bright morning star.
(41:47):
They're not there as a proper name. The word has
nothing to do with the devil. You need to understand
Lucifer's the light bringer, the morning star, and the word
has nothing to do with the devil. The Bible encyclopedia says,
(42:09):
then if Lucifer is the Day's star, the morning star,
or the bright morning star, but Lucifer is not the devil,
then who is Lucifer? Well, going back to a Bible
(42:29):
reference work on Isaiah fourteen twelve, where it says how
art thou fallen from heaven? O Lucifer, this Bible reference
work says or or day star, a title truly belonging
to Christ, because in Revelation twenty two sixteen, at the
(42:54):
end of the New Testament Book of Revelation twenty two sixteen,
Jesus is called the bright morning Star. In this commentary
on the Bible Book of Isaiah, Lucifer is the day Star.
(43:15):
This commentary says Lucifer the day star, as a title
truly belonging to Christ, the bright and morning Star. On
the bottom, it says, according to this commentary, Lucifer means
day star, which is a title truly belonging to Christ.
(43:38):
Day Star appears only once in the Bible. If you
go to the New Testament Book of Second Peter and
read Second Peter one nineteen where the Book of Second Peter,
where Peter is saying quote this is then the New
Testament Second Peter one nineteen, where Peter says, we have
(44:00):
also a more sure word of prophecy, where unto ye
do well that you take heed as into a light,
shining and a dark place until the day dawns and
the day star rises in your heart. Look at the
(44:21):
contact of the phrase day star within this verse. It
is plain that day star refers to the Lord Jesus
Christ rising in your heart, not Satan day star. The
apostle Peter says, is Jesus Christ symbolically is the day star.
(44:50):
And then it goes on. The Bible goes on to say,
but Jesus is referred to as both the day star
and morning star second Peter one nineteen. We just read
We'll read it again. We have also a more sure
word of prophecy, where until ye do well to take
(45:11):
heed as unto a light that shines in a dark place,
until the day dawns and the day star arises in
your heart. Then, in Revelation twenty two sixteen, in the
New Testament, Jesus himself said, quote, I Jesus have sent
(45:35):
my angels to testify unto you these things in the churches.
I am the root and the offspring of David, and
the bright morning Star. So here the Bible, in the
Book of Revelation, has Jesus himself saying, I am the
(45:56):
bright morning star, the day star second Peter. The day
star arises in your heart. The brilliant imagery of a
star is frequently applied to Jesus. In scripture. He is
called the star that would come out of Jacob, he
(46:19):
identified himself to John the Beloved, to the writer of
the Book of Revelation, this reference work says Jesus identified
himself to John the Beloved as the bright morning Star
in Revelation twenty two sixteen, and to the apostle Peter
(46:44):
he represented himself as the day star, and second Peter
one nineteen. So in then being them Bible Dictionary a commentary,
you look up the morning star, and it says Christ
as the morning Star. The interpreter's Bible says Christ identifies
(47:07):
himself as the bright morning star which the faithful followers
will see in the New Age. So Jesus is the
bright morning Star that the faithful Christians will see in
his kingdom of the New Age. Save from the explicit
(47:29):
identity of the morning star with Christ, the imagery is
not too different from that used in latter and the
two Peter one nineteen, where it says, and you will
do well to pay attention as to the lamp shining
in the dark place until day dawns and the morning
star rises in your heart. Others say until day star
(47:54):
rises in your heart. But either way, day star or
morning star is Jesus Christ himself as the bright morning
Star that the faithful will see. In the New Age
Illustrative Bible Dictionary on the Lucifer the light Bringer, it says,
(48:18):
the true claimant to this term Lucifer, the true claimant
to this title is shown in Revelation twenty two sixteen
to be the Lord Jesus Christ. The true claimant to
the title of Lucifer is shown in Revelation twenty to
sixteen to be the Lord Jesus Christ. Again. Another reference
(48:43):
work Lucifer the day Star, a title truly belonging to
Christ the Bright morning Star. The New Bible Dictionary says
the true claimant to this title of Lucifer is shown
in Revelation twenty two sixteen to be the Lord Jesus
Christ in his ascended glory. The Abingdon Bible Commentary says,
(49:08):
on the Revelation twenty two says, Jesus claims to be
the top. It says, Jesus claims to be the root
and branches, and so to combine in himself all the
Messianic claims of David's family. He is the morning Star.
(49:30):
The Holy Bible, Gideon's New Testament, the Old and New Testament,
King James Version of the Bible says in Revelation twenty
two sixteen, this is Jesus talking, not Jordan Maxwell. Revelation
twenty two sixteen says I Jesus, I am the root
(49:52):
and the offspring of David and the bright morning star.
Jesus said, I I am the bright morning Star. The
Harper Collins Study Bible says I it is eye Jesus.
I am the root and the descendant of David, the
(50:13):
bright morning Star. Inspirational study Bible says, Eye, Jesus I
am the bright and morning star. Another Bible translation, Eye Jesus,
I am the bright morning Star. So here is what
(50:34):
we end up with. One Lucifer the bright morning star
is not the devil. Two Jesus in his own words
in the scriptures and all Bible reference words tell you
(50:55):
that Jesus himself is the days star or the bright
morning star, which means Lucifer is the bringer of the light.
Is Jesus Christ. I am the light of the world.
(51:15):
Therefore Lucifer is Jesus Christ according to the Bible and
according to the Bible reference works. Therefore Lucifer is the
bringer of the New Age. Well, so when you hear
this term Lucifer and the New Age. Just know that
(51:36):
it is a misunderstanding among ignorant, ill informed, self centered, egotistical, unread,
imbecilic morons who believe that Lucifer is the devil and
the New Age is of the Devil. No, Lucifer is
Jesus and God's kingdom. The Bible says, God says, the
(51:59):
New Age is God's Kingdom and Jesus is Lucifer. Thank you.
This video presentation is part one of a two part series.
(52:19):
Part two is as entitled Masarot. To really understand better
than New Age, you must get and watch part two
on the subject of Massarot. Go to my website www.
Jordanmaxwell dot com and go to What's New and you
(52:44):
will see the new videos that I have. You need
to remember that the New Age and Lucifer, Lucifer is
Jesus and the New Age is God's Kingdom. That's the Bible,
no matter what ignorant, ill informed, and unread Christians may
tell you. That's the Bible. That's Biblical
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