Yahweh and Moses: What Your Church Doesn't Tell You! | Jordan Maxwell

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Episode Transcript

(00:12):
All right, I want to talka bit about Moses, because Moses is
very important to American law because theUnited States operates on three premises. One
Roman government. Our government is Romanin the style, our philosophy is Greek,

(00:35):
and our laws are Jewish. Andso Moses is very important to the
laws of America, the Mosaic law. So let's look at Moses, because
it's a very interesting history about thereal story of Moses, the Lawgiver.

(00:56):
We know that Moses was given thelaw by God. He's the law giver
and the leader of the children ofIsrael. And supposedly God gave Moses the
Ten Commandments on Mount Sinai, andhe comes down from Mount Sinai, I

(01:17):
bring it to the children of Israel. The new Law actually the Ten Commandments
also, of which Moses is supposedto have gotten from God. The Ten
Commandments are actually based on the EgyptianNegative Confessions. Do some research at the

(01:41):
library or on the web on thesubject of Egyptian Negative Confessions, and you
will find that the Egyptian Negative Confessionswas the laws in Egypt, and they
are almost identical to the Ten Commandments. So that's probably where we get the
Ten commandments is from Egypt. Andhere's just a classic example of the comparing

(02:08):
the Egyptian negative confessions to the Hebrewlaws from Moses. So the Mosaic law
Moses the lawgiver. All right,we have Moses the lawgiver in the legislative
chambers of all across America and allthe states and the federal government. We

(02:30):
have statues of Moses being the lawgiver, not even mentioning, of course,
the Vatican and all over the worldMoses as respected as the great lawgiver.
Supreme Court. We see Moses holdingthe two laws the tablets. Interesting too,

(02:51):
is that Moses, when first giventhe law from God on the tablets,
threw them down and broke the tablet. So he was the first lawbreaker.
This is where we get the ideathat you break the law. As
I said, here's Moses the lawgiverdepicted in the US House of Representatives.

(03:15):
Why does Moses have horns? NowI have some interesting questions about Moses.
Let's start with his horns. Alot of people don't know that Moses was
always pictured with horns. This isthen the Vatican. In churches, you
will always see Moses anytime he's portrayed. You'll see him with horns. Moses

(03:40):
is pictured with the moon or lunarhorns. Moses was the focal figure of
an ancient cult of moon worship onthe Syinai Peninsula. The horns represent the
crescent moon. The moon in thislower quarter resembles horns as this encyclopedia talks

(04:02):
about the lunar phase when the hornsof the crescent moon point up at the
ankle. So the horns are actuallythe moon in the lower quarter. And
we will see the god of themoon. His name was Sin. We'll
get the hymnage just a moment.You'll see the goddess is wearing the moon,

(04:28):
the moon horns. Native Americans,of course, Native American chiefs wore
horns. This is why they wouldcount their days. Native Americans would count
their days from sundown to sundown.That's why they would always keep track of
their days by many moons. Whowould not say many suns, but by

(04:53):
many moons. So the horns ofthe Native American Indian chiefs were the lunar
horns of many moons. And ofcourse the Vikings kept the same identical idea.
The Vikings had the moon horns andit was as I said, the

(05:16):
lower quarter of the moon was inthe shape of horns. And so establishing
that the lower quarter of the moonthe horns, now we get into the
actual archaeological findings. We see themoon being pictured on coins. Here's hands

(05:42):
raised worshiping the moon. These areancient, ancient findings in archaeology. Here's
the moon on its boat as itfloats through the sky. And the ancient
Egyptian idea. Here's the Virgo diversein the constellation of Virgo and connected to
the lower quarter of the moon,the moon god above the three in the

(06:08):
middle. So the lower quarter ofthe moon has taken on the appearance of
horns. And here you'll see thesame thing in the Vatican Vatican lower quarter
of the moon. The moon cults. I'm not going to bother to read

(06:30):
all of this because you can readit yourself, but it basically is talking
about an ancient cult of the moon. And of course in Islam, Allah
is connected to the moon cult.Now, if you go to the Google,
for instance, if you go toGoogle and type in moon god Sin,

(06:53):
because the actual name of the oldArabian moon god was his name was
Sin. Sin was the Semitic moongod's name. So, as I said,
if you go to Google and justtype in moon god Sin Sin,
you'll see there's over one million entriesjust on that one subject. Then if

(07:17):
you put into Google say Sin equalsAllah, you'll get about the million,
two hundred and seventy thousand entries talkingabout the moon god Allah. And here's
another one. This one's like threeand a quarter million. If you put

(07:39):
in moon god Allah so Allah orsin Sin was a moon god in ancient
Arabia. Here's another one. Youput in Islamic moon god, you get
one hundred and ninety eight thousand entries. Here the Catholic churches even used as
the crescent moon. As I said, the moon God's name was Sin Sin.

(08:07):
The moon god was a god chieflyvenerated in the pre Christian civilization in
southern Arabia. It is significant,uh the Lord. Part of this paragraph,
it says, it is significant thatthe Semites of the great cavern caravan
city of Pyramara in the first threecenturies of the Christian era also gave high

(08:31):
priority to the worship of the moon. And there it again we see that
the moon God's name is Sin.Now one dictionary, or actually in Encyclopedia
and Symbols, talks about the moonGod's Sin. It says, if Moses

(08:54):
climb out sign had to meet theresident god, then the god he met
would have been the moon god Sin, who had been enthrone on that mountain
since the rise of Sumaria and gavehis name to it. In fact,
Sin gave his name to the wholeSin sin Ai peninsula, formerly the land

(09:16):
of Sinnam. So originally Yahweh wasnot only a form of the primitive lunar
deity of Arabia. So Yahweh,the god of the ancient Hebrews, is
actually the old god of the mountainSin, the moon god, says in

(09:41):
Babylon, homage was paid above allto the moon God, the supreme guarantor
gerritor of cosmic order. So wesee this. Here's another one, another
cuneiform picture from the ancient Sumerian showingthe god Sin receives the homage of two

(10:01):
of his worshippers. You'll see themoon in the lower quarter, and that's
the moon god Sin and as ISin in mountains. In the ancient Arabian
system of moon worship, a mountainwas Ai. So you take the mountain
Ai and connect it to the God'ssin, it becomes sin Ai or Mount

(10:22):
Syinai. Mount Sayinai is simply themoon God's sin in his mountain, which
is spelled Ai worship of the moonGod. So we see that originally Yahweh.
The last sentences in yellow says theoriginal Yahweh was only another form of

(10:43):
this primitive lunar deity of Arabia.So that's why today in America we spell
synagogue s y n, but originonly the correct spelling is s i N

(11:03):
not s y N. That's whyif you go to Israel and going to
a Jewish synagogue as spelled s in, because it's the worship of the
moon god Sin, the house ofthe God Sin. Here's here's a synagogue
in Israel. Zoom in on spells i N not s y N.

(11:28):
So you'll find all over the world, except in America, all over the
world synagogues that spell s i Nin honor of the god that they're worshiping,
the moon god Sin. Here's anarticle traces of worship of the moon
God Sin among the early Israelites.So we see that in the Jewish tradition
it's always used the symbolism of themoon. Even on their sacred, sacred

(11:58):
or blessed symbols amlets, you willsee the worship their hands raised worshiping the
moon. So the phases of themoon were very important in the ancient Venetian,
Canaanite Hebrew tradition. Here you'll seethe priests lighting a fire to the

(12:18):
signal for the new moon. Moonworship was very important, and the ancient
Israel and the ancient Hebrew, evenduring the Middle Ages, we see the
Jewish cycle of the moon being celebrated, lots and lots of material and pictures

(12:39):
on the worship by the Hebrews ofthe moon God's sin. Above you'll see
a carving blessing of the new moon. So in Cyani, as I said,
was a large and very high mountainrange in the midst of the middle

(13:00):
of Syinai, and from the eastyou could look east and you would see
the moon coming up and over thatmountains. And so the ancient peoples believed
that the moon lived in the mountain, and the moon God's name was sin
in the mountain was spell Ai.Put the two together, it becomes Mount
Sianai. So that's who Moses wouldhave been going up to see when he

(13:26):
went up into the mountain to getthe law, he would have been going
up to sea the moon god sin. As a matter of fact, it's
called sin Ai or Syinai, Sothe moon god sin that's the first part
of the real story of Moses.Moses was the leader of the lunar cult,

(13:54):
worshippers of the moon god sin amountain in the ancient language was a
Put the two together and it becomesMount Syinai. Go back to Google again
and just put Moses the moon deity, and you'll find us three hundred and
eighteen thousand entries talking about Moses andMount Sinai, Moses and Moses and moon

(14:24):
worship, Sinai, moon worship,Moses and the volcano god, Moses and
the volcano God. Now we've seenMoses connected to moon worship, the moon
God's sin Ai. Now we're lookingat Moses. Another feature of Moses that

(14:48):
a lot of people don't know anythingabout, and that is Moses was also
connected to volcano worship. So wehave the moon and now we have volcanoes.
Volcanoes themselves. Volcanoes themselves were verypowerful symbols in the ancient world.
They still writen people today on thevolcano. In this particular Encyclopedia of Symbols

(15:16):
says, like any other impressive andfearful aspect of nature, volcanoes have been
the object of worship for human beingsfrom the earliest Stone Age, so volcanoes
have always been symbols of worship.And again, yet the original Yahweh seems
to have begun as a volcano god. Also, Mount Sinai when Moses encountered

(15:39):
him, was the seat of theMidianite god who had formerly dwelt in a
volcano. So we're seeing that Moseswhen he encounters Yahweh on Mount Syinai,
along with being a moon god,we also see that Moses was involved in

(16:00):
volcano worship. And even books todaytalking about Mount Sinai show mountains on fire.
The only time you see a mountainon fire is a volcano. Even
one book is called the Mountain ofFire. Moses took stones. Here we

(16:26):
have a picture of Moses with thestone tablets, and that looks to me
to be a volcano behind him.Does it look like a volcano to you?
This is from Hebrew and Jewish booksfor children, Bible pictures Moses in
front of a volcano. Here wehave Mount Sinage, I hope will performed

(16:49):
signs for the Hebrews. Does thatlook like a volcano to you? There's
another one with the children of Israelcamp that Mount say and I where Jehovah
or Yahweh was the volcano god.There's another picture of the volcano in eruption,

(17:11):
and so we got plenty of picturesof this. Throughout religious literature.
You will always see Moses in avolcano. Does that look like a volcano
to you? Here's one Hebrew tellinganother one to look at the volcano.

(17:33):
Volcanoes, of course, had lightningassociated with him Israel and Mount Sinai dedicated
itself to Jehovah. So here arethe Hebrews worshiping the volcano God that Moses
was going up to. See.Here's Moses up in the volcano. Here's
another picture of the children of Israelrunning away from God because he was scaring

(17:56):
them. Of course I would betoo if you were that close to a
volcano. So we have pictures.Like I said, we have many,
many pictures of Moses in connection withthe volcano worship. Here's another one Jehovah
led the sons of Israel to themountain named SYINAI. Does that look like

(18:18):
a volcano? Do you? Sowe know that Moses and the story of
Moses also dealt with volcano worship,that is history. We also know that
Moses had other sides to him too. Now Here in the Jewish encyclopedia the

(18:40):
symbols for the different holy days,and in the right hand of the lower
right hand you will see the feastof the Giving of the Law. So
here we have the feast of theGiving of the Law, which also coincides
with the first fruits. And doesthat appear to be a volcano? The
u looks like a volcano to me, and it also has lightning, as

(19:04):
you will see, has lightning allaround it. And of course, like
I said, that's typical because thelightning does a company volcanoes. Now,
this is taken from a Hebrew referencework on the symbols of the Holy Days.
And here is a symbol for thefeast of the Giving of the Law

(19:25):
to Moses that appears to be tome a volcano with lightning strikes all around
it. The word volcano comes fromthe Latin volcano. God Vulcan of Volcanos.
It's derived from an old Christian deitynamed Volcanos. His volcanos a Vulcan,

(19:47):
the volcano god, holding in hishands the lightning and the hammer of
thor So with the hammer and thelightning bolts, the old ancient volcano god
Vulcan frightened the whole world. Hewas the god of the mountain. Prometheus

(20:10):
was also a volcano god, whoseworshippers took him to Greece, while Yahweh,
the Hebrew god, was also avolcano god whose worshippers took him to
Judah. So Prometheus Yahweh. Allof these were ancient gods of the volcano.
Tribes living on the slopes of thefallout area of an active volcano promoted

(20:34):
the smoking home to the status ofa tribal goddess, and regularly threw their
captive enemies into the lav of Elvavaof the in the hope of dissuading her
from erupting over them. One suchvolcano and Anatolia was Mount Yahweh, whose

(20:56):
worshippers were the Jews. We findthat Mountain Yahweh was changed to Mount Yahwa.
His worshippers took the volcano God withthem when they invaded Babylonians and drove
them out of Anatolia and into Phoenicia. So again, just to reiterate,

(21:17):
yet, the original Yahweh, theancient Hebrew god Yahweh, seems to have
begun as a volcano god. Herewe have God Yahweh on the firing mountain
with lightning all around, chiseling outthe ten commandments for Moses. And this

(21:38):
is God with his hammer, andyou'll see the mountains on fire with lightning,
just like volcanos or vulcan the volcanogod one in the same thing.
So Moses was going up to avolcano to get the law. So we're

(22:03):
talking about the law of the volcanogod Vulcan. He was also identified with
the local moon god's sin, aswe said before, the moon god worship
after whom the mountain was named.But then in Exodus thirteen it says the
appearance of Yahweh was as a pillarof cloud by day and a pillar of

(22:25):
fire by night. So in thebook of Exodus we are told that Yahweh
always appeared to his people Israel asa pillar of cloud by day and a
pillar of fire by night. Andso here it is in the Book of

(22:45):
Exodus we read, and the Lordwent before them Israel by day in a
pillar of cloud. This is fromthe Bible, a Book of Exodus,
to lead them the way, andby night a pillar of fire to give
them light to go by day andnight. He took not away the pillar

(23:07):
of cloud by day, nor thepillar of fire by night from before the
people. So the pillar of cloudby day obviously volcano. Pillar of cloud
by day is a volcano. Pillarof fire by night is a volcano.
So we read that, and otherreference works on the Bible says the magnificence

(23:32):
of Yahweh was like a devouring fireon top of the mountain, and the
people said, we heard his ordersfrom the middle of the flames. So
right down to the Babylonian captivity,Yahweh remained primarily a volcano god. And
in Psalms it says, I calledupon Yahweh and cried out to my Allah,

(23:57):
and heard my voice in his temple, and the land shook and trembled.
So we see that Moses was dealingwith when he went up into the
mountain to get the Ten Commandments,the volcano god, vulcan and here are

(24:21):
just some scriptures showing the same thing. How the noise thereof from God showed
concerning the cattle, also concerned concerningthe vapor. The noise thereof telleth we
feel his presence in the thunder.There's all kinds of scriptures in the Old

(24:42):
Testament talking about they heard, likeon thirty seven to two here attentively the
noise of his voice and the pumgoeth out of his mouth. The bottom
before says, and after the voiceroared, he thundered with his voice of

(25:04):
his excellence. God thunders marvelously withhis voice. So I'm just showing that
there are many different scriptures that talkabout God speaking to his people in thunder.
God thunders marvelously with his voice.And here again in Job thirty seven,

(25:30):
it says the storm the clouds God'stint gathered as the thunder or the
voice of Yahweh roars, They descend, and God shoots the arrows of his
lightning. His lightning are thunderbolts.God thunders wonderfully with his voice. All

(25:51):
of these references in the Bible aretalking about the God of the moltains.
Mount Sinai was also a volcano.God who thunders wonderfully with his voice.
So the voice of God is thunder. And of course we know Zeus was
always pictured with lightning bolts, andthat's the way Yahweh was pictured. So

(26:17):
interesting that God in the English transliterationof the Latin word deos. Deos is
an alternate spelling of the Greek wordZeus. So when you use the word
God in the English, it comesfrom a Latin word dias. Just understand,

(26:37):
God comes from the Latin word Dias, and Dias is an alternate spelling
of the Greek god Zeus. DealsZeus, God is Zeus, the god
of thunder and lightning. From allkinds of reference work, you can see
that our word God comes from Zeus. So there is Zeus with the thunderbolts.

(27:08):
Here again there is another Bible referencework saying thunder is called kulath of
voices, for it is considered thevoice of God. So when the ancient
people saw lightning and thunder on amountain, it was burning with fire.
They were frightened because God was talkingto them. I actually no, it
was just a volcano Moses and thevolcano God vulcan. And of course that's

(27:33):
what you get with a volcano's alot of lightning and thunder, and I
can see why it would have frightenedpeople. Lightning can be symbolized by means
of an arrow. So so muchfor Moses and the volcano god, Vulcan.
Oh, and one more point aboutMoses and the Vulcan, the volcano

(27:56):
god, the volcano god. There'sa symbol in the ancient Hebrew that still
used today, mister Spock. Asyou will recall here we have vulcan.
Mister Spock is a Vulcan, andthat hand symbol is used in Hebrew religion

(28:19):
today. It's a very interesting symbol. And why would mister Spock be using
a Hebrew symbol and calling himself avulcan because this is a Vulcan symbol.

(28:40):
Here we have just very quickly togo through this. You will see this
symbol used in Hebrew literature everywhere.It's called the benediction symbol, the blessing
symbol. So the rabbis will blessthe congregation after the service with this hand
sign. Here's a penitive scroll crownwith the hands raised and the priestly blessing.

(29:04):
Here we see the Lord is high. He looks upon the lowly,
and you'll see the Hebrew priests givingthe blessing. Here in the synagogue in
downtown Los Angeles, you will seethe prophet giving the blessing in the Hebrew

(29:26):
hand sign. Here's a good pictureof a rabbi, and the service is
closed with the blessing or the benedictionsymbol, the same symbol that mister Spock
the Vulcan uses. Because Hebrew religionis also based on the worship of the

(29:49):
old volcano God out Sni Ni sinAi, the moon God, the volcano
God, the Vulcan. But wheredoes this hand sign come from? Comes
from the split hoof of a goat. The split hoof of a goat is
also connected in the most ancient worldwith Hinduism and with the worship of Vulcan,

(30:15):
the volcano god. The split hoofof a goat is used in the
Hebrew religion. That's where it comesfrom. All of this is very,
very involved, but I'm just givingyou the basic concepts for which you can

(30:40):
go and do your own research onwhere these symbols and words have come from.
The goat God. We also havethe worship of the goat God Baphamet.
And here is An interesting point too, is that the goat god God

(31:00):
our Vulcan, the goat God isbeing worshiped here, as you can see
even in the Bible has a manriding the goat, which is a familiar
Masonic symbol. To here on inthe Taro cards we see that the devil

(31:29):
is representing as giving the as thedevil giving the symbol the hand sign of
the goat God. So we've lookedup Moses as the leader of the ancient
lunar or moon cult of Sianai again, the god of the moon. His

(31:55):
name was Sin and a mountain wasAi put him together to come mounts the
moon God, the home of thelunar moon god. But it's also Sina
was connected as we saw to volcanoworship. Also next we saw Moses as
the leader of the ache of volcanocult. Then we saw the volcano God

(32:16):
saw Vulcan still with us today onTV. Let's examine another side of Moses
before we leave him. Moses andmushrooms. Moses were told in the Book
of Genesis, and then the peditugled the children of Israel out into the

(32:37):
wilderness, and they were fed eachday with something called mana mona from heaven.
We have pictures of the Hebrews collectingman of from heaven, and the
mount of from heaven they would pickup in the morning. We're told that
mana as actually the word mana,and Hebrew means what is it? It's

(32:59):
because obviously the children of Israel didn'tknow what it was. But the Bible
reference work says, whatever it was, it was small, realm, flaky
as white, and obviously it camefrom heaven. So the mono from heaven
the word monomet, what is it? And whatever it was, it was
small, realm, flaky and white. They are picking the mana from heaven

(33:23):
off the grinl and we're told thatthe children of Israel would eat the mana.
Here it is even in Exodus sixteen, and the account in the Bible
says, and when the dew thatlay on the ground was gone up,
behold upon the face of the wilderness, there was lay a small round thing,

(33:46):
small as hoarfrost, on the ground. And when the children of Israel
saw it, they said to oneanother, it is mana, for they
did not know what it was.And so Moses said unto them, this
is the bread which the Lord hasgiven you to eat and across. In
the reference work, it says itis monarch, simply meaning what is it

(34:09):
for? They knew not what itwas. Well, it's very simple.
What Mona from Heaven actually was wassmall round things picked up in the morning
dew. We have many, manypictures of this taking place, small round
things being picked up in the morningdew. Even in the ancient and medieval

(34:31):
world they showed Jews picking them smallround things in the morning. Do what
would that be if it wasn't Monafrom Heaven was in fact a small round
thing mushrooms when the dew that layon the ground was gone up. Well,

(34:55):
that's when mushrooms usually form on theground, a small realm things in
the morning. Do. So,what we're talking about here is mushrooms.
There's a bunch of mushrooms. Thisis the Amanita muscara, the very famous
mushroom, hallucinogenic mushroom. Andre Paharakand his book The Sacred Mushroom, The

(35:20):
Door Keith to the Door of Eternity, the search for the secret plant of
the ancients used to send the mindto another world and into the future.
Here we see even in the ancientEgyptians you will see the gods and in
India also the gods using the mushroomsoma, the divine mushroom of immortality.

(35:47):
The word soma simply means the historyof magic mushroom is known the world over
again. It was called the foodof the gods. We have many,
many books talking about the magic mushroomin relation to the ancient Hebrew and the

(36:07):
ancient Christian congregations. The mystery ofthe Mana Mana was the mushrooms, the
small round things in the morning.Do many many books, many reference works

(36:31):
on the subject of the plant ofthe gods, the food of the gods.
Here's some articles written in Israel.There's quite a few articles that have
been written in papers and magazines inIsrael talking about Moses actually on psychedelic drugs

(36:53):
and leading the people to the sacredmushrooms. This is from a newspaper article.
Hebrew University researcher says Moses was trippingat Mount Sinai, showing that even
in Israel they're publishing articles about Whenyou start doing your research and really looking

(37:15):
into what the story Moses is allabout, it's about a moon cult,
it's about a volcano cult. It'sabout hallucinogenic mushrooms. There's another one talking
about Moses. So Moses was notthe only one on mushrooms, though Adam

(37:37):
and Eve being the first two.A couple beat him to it, even
as far back as the in theBible, in Genesis one talks about Adam
and Eve. Well. Here Adamand Eve is pictured in a church in
France, with the tree of knowledgebeing mushroom, a big mushroom Christian Fresco

(38:04):
showing Amanita Muskara is a tree ofgood and evil in the garden of Eden.
So a lot of people do notknow that. All around Europe and
in the Middle East, Adam andEv are pictured getting their wisdom and knowledge
from the tree of good and evil, which is actually a mushroom. Here

(38:28):
it is in a church, Adamand Eve with the mushrooms. All kinds
of pictures on this, but thiskind of knowledge is not given to Christians
or Jews. But if you wantto do some homework, you'll find that
Moses was and the story of themonoprom heaven goes back to the sacred mushroom.

(38:52):
Here's pictures of Adam and Eve takingpieces of the mushroom from the snake
in the garden of Eden. Andthere you'll see the Almannit of Muscara mushroom.
There's a backdrop to Adam and Eve. These pictures are replete throughout the
ancient world and in the European churchesreligious institutions. All of these people know

(39:19):
that the mushroom was part of thestory. And there you'll see mushrooms in
the middle. And here's Jesus onone side, and there's some of his
followers on mushrooms. Here's God givingmushrooms. Well that was in the ancient

(39:43):
Old Testament times. So all ofthis mushroom used was in the Old Testament.
Well what about today modern day?Let's look at the Christian Church today.
There are books like The Holy Mushroom, evidence of mushrooms in Judeo Christian
Chianity. John Allegro, one ofthe three top men in the disciphering of

(40:08):
the Dead Sea Scrolls. John Allegro, wrote a book called The Sacred Mushroom
in the Cross. The Sacred Mushroomin the Cross was a study of the
nature and origins of Christianity within thefertility cults of the ancient Near East fertility
cults YEP fertility cults. And herehere's some beautiful Middle Ages paintings of Jesus.

(40:37):
And here you see Jesus presiding overmushrooms, giving his followers mushrooms.
And it says in Matthew twenty six, twenty six, and the Bible says,

(40:58):
while they were eating, GeSe tookbread, gave thanks, and broke
it and gave it to the disciples, saying, take and eat. This
is my body. Interesting that theword body, take and eat, this
is my body. Jesus said theword body. But here it is again
in the King James version. Matthewtwenty six, twenty six says, and

(41:21):
as they were eating, Jesus tookbread and blessed it, and broke it
and gave it to his disciples andsay, take eat, this is my
body. Well, the point beingis that the word body is a word
soma, and soma means mushroom.So in a Bible dictionary, look at

(41:42):
the word soma and it will sayits body, which means a mushroom.
So here we have Jesus feeding hisapostles mushrooms. Here's in the Middle Ages,
in the medieval church, you'll seethe mushrooms around the Saint. Here's
a mushroom table, the al maanitamuscara table of mushrooms. Modern day paintings

(42:09):
of Jesus dying in a mushroom.Christmas is Jesus' birthday, so naturally the
symbol of the mushroom will match.So all over the world and Christmas,
especially in Russia, the mushroom isused as a symbol in Christmas. Santa
claus On the mushroom. Mushroom symbolsalways the red with the white polka dot,

(42:37):
which is albanita muscarra for Christmas.It's quite literally everywhere, but most
people don't see these things, they'renot looking for them. But mushroom use
by the early Christians was replete allover the world, and the ancient history

(42:59):
to fies to it. So somuch for the mushrooms of Christmas, the
merry Christmas and a happy New Yearwith a almanita musgara mushroom. So in

(43:20):
conclusion, we see that Moses,leading his people, the children of Israel,
fed them with mana from heaven.The mana from heaven that they were
picking from the ground every morning wasa mushroom. But this knowledge we can

(43:40):
see the logic of the headdress ofthe ancient Hebrew priest. In the ancient
world, the priest different priests,not only Hebrews, wore mushroom headdresses.
Here the Jewish priest with the mushroomcap. The symbol a lot of the
importance of the magic hallucinogenic mushroom andtheir rituals. Mushroom headdresses for Jewish high

(44:08):
priests are in the Middle East,Kings, potentates and high priests always had
mushroom headdresses. So so much forthat looks like a mushroom upside down on
that priest's head. Here's mushroom worshippersfor Jesus, and here's a mushroom head

(44:38):
He looks like he's been on itfor some time too. Look at these
goofballs with their mushroom headdress, andthey're so profoundly ignorant. They have no
idea in the world what they're wearing. They're wearing mushrooms on their head,

(44:58):
so that should tell you something abouttheir philosophy of life. And of course,
typical of the world we live in, people will go and kiss the
ring of the mushroom head thinking it'ssomething holy. Here's a bunch of mushrooms.
Here's another bunch of mushrooms. Mushroomworship in the Christian Church today is

(45:22):
replete. Everywhere there's a bunch ofmushroom heads there, So time to say
goodbye to all the mushroom heads.Yeah, that's right, even the cooks

(45:45):
and chefs. Where the mushroom symbolfor the food of the gods. Here's
the high priest with his mushroom cap. The Bible is fell with mushroom worship.
So so much for the Law ofMoses. I guess that's it.

(46:09):
So now you know a little bitmore about Moses, the moon worshiping prophet
of the moon god sin Or leadinghis people to worship the volcano god Vulcan,
and feeding his people with mushrooms.So so much for the Law