October 8, 2025 • 52 mins
Listen Ad Free https://www.solgoodmedia.com - Listen to hundreds of audiobooks, thousands of short stories, and ambient sounds all ad free!
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
It's the pearl of great price. This is taken in
the thirteenth chapter.
Speaker 2 (00:08):
The Gospel of Matthew for it Britain, for his expresses.
It's all about the Kingdom of Heaven the first in
all others say the kingdom of heaven.
Speaker 1 (00:23):
Simply that state is which man rises, where everything is completely.
Speaker 2 (00:29):
Subthing to his imaginative power. He is destined to be
an heir.
Speaker 1 (00:36):
Why will this powerful his ward where everything is put.
Speaker 2 (00:41):
Under his power?
Speaker 3 (00:45):
Of here is the prop from.
Speaker 1 (00:48):
This thirteenth of Matthew. The kingdom of Heaven is like
a merchant in search of fine.
Speaker 4 (01:00):
Pearls, who, finding.
Speaker 3 (01:06):
One pearl of great.
Speaker 4 (01:08):
Value, went and sell all that he had, and working.
Speaker 3 (01:18):
It is my help I can bring you for that
pearl tonight.
Speaker 2 (01:23):
You may not value it to the party, for you
are willing to sell all that you have to buy it.
Speaker 1 (01:29):
When I will tell you of the pearl, very few
are willing to sell all and buy the pearls.
Speaker 3 (01:40):
But that we now prove from the other.
Speaker 1 (01:43):
Passage of the Gospels, the eleven chapter of the Book
of Luke, the twenty first through the twenty third.
Speaker 2 (01:54):
One a strong man, fully armed God, that's his own palace.
Speaker 3 (02:03):
His goods are in peace. But when one stronger than.
Speaker 1 (02:09):
He assails him and overcomes him, he takes from him
the honor in which he trusting, and divides his spoil.
Speaker 2 (02:29):
The very next.
Speaker 3 (02:30):
Line, as though is an.
Speaker 1 (02:32):
Afterthought, throws all the light in the world upon that statement.
Speaker 3 (02:38):
He who is.
Speaker 2 (02:39):
Not with me is against me.
Speaker 3 (02:43):
There is no benevolent neutrality.
Speaker 1 (02:47):
None wants roble. He who is not with me, he
is my enemy. He is against me. So we find
the one who is con were be in control of
this kingdom of heaven.
Speaker 2 (03:06):
I tell you that being is called in scripture Christ.
But Christ is.
Speaker 1 (03:13):
Defined as the power and the wisdom of God in
the first chapter of the First Gutter Fall to the Corinthians,
Christ is the power and the wisdom of God.
Speaker 2 (03:32):
Don't look for a man. A man is only the
instrument through which its.
Speaker 1 (03:37):
Power and this wisdom is exercised.
Speaker 2 (03:43):
What Christ himself is the power and the wisdom God.
You and I are the instluence.
Speaker 1 (03:50):
Through which this power and this wisdom is exercised. So
power makes the statement from no one. You regarden no
one from.
Speaker 2 (04:01):
The human point of view.
Speaker 1 (04:04):
Even though we once regarded Christ from the human point
of view, we regard him, so no longer. You're taking
notes that his second Lenner to the Gridians the fifth
chapter the sixteenth ver from now on.
Speaker 2 (04:23):
We regard no one.
Speaker 1 (04:25):
From the human point of view. Even though we once
regarded Christ from.
Speaker 3 (04:32):
The human point of view, we regard him.
Speaker 2 (04:35):
Thus no longer.
Speaker 1 (04:38):
And then he the father of that statement, defines Christ
for us. Christ is the power and the wisdom of God.
Speaker 2 (04:50):
Now we are tell by him all things were.
Speaker 1 (04:53):
Made, and without him was not anything made.
Speaker 3 (05:00):
It was me but nothing.
Speaker 1 (05:05):
And so they invite you now to test Christ in
you a game from the letters of Paul the fifteen chapter,
the fifth pess in fact, read it through to the seventh,
first to Vauco to the fifth.
Speaker 2 (05:23):
Examine yourselves to see whether you are holding to the
faith trust yourselves.
Speaker 1 (05:33):
Do you not realize that Jesus Christ is in me, unless,
of course, you fail to meet the test.
Speaker 3 (05:45):
I hope you will.
Speaker 1 (05:46):
Discover that we have not failed. And then it gives
us a woman what I is faking, only a power,
power and wisdom the solified in the from one called
Christ Jesus.
Speaker 3 (06:04):
And now he warns us.
Speaker 4 (06:07):
I hope and I pray to God that you do
not use it in the wrong way.
Speaker 1 (06:20):
Even if you think he's implying now that I have
not used it to the full of my knowledge.
Speaker 2 (06:27):
I rather you hear and feel that I am made
a mistake or I have failed, and that you use
it evily.
Speaker 3 (06:35):
In trying stating by opening.
Speaker 2 (06:38):
You can misuse power.
Speaker 3 (06:41):
Everyone in the world is using.
Speaker 1 (06:43):
This only power, but they don't know it. So he's
trying to bring us to the knowledge of this power.
Speaker 2 (06:50):
And the wise use of it. It's caused it first
quoted it.
Speaker 3 (06:55):
It's called the pearl.
Speaker 2 (06:57):
Of Great Christ. So great is this pearl, so valuable.
It takes everything that you own to buy it.
Speaker 3 (07:07):
Now, you don't go and liquidate.
Speaker 2 (07:09):
Your stops and bonds, you don't sell your homes, you
don't sell anything.
Speaker 3 (07:14):
In the world.
Speaker 1 (07:16):
While it takes everything that you now believe in other
than it to pay for it.
Speaker 2 (07:23):
You believe in astrology, you've got to sell it. You
believe in numerology, in Peaker beliefs.
Speaker 3 (07:32):
In numerology, all these things, no matter what.
Speaker 2 (07:35):
You believe in, is a power to control you. You've
got to sell it. It takes the belief of all
these beliefs, and.
Speaker 1 (07:43):
You've got to solve them ven to buy them from you,
but you give them up as value less.
Speaker 2 (07:52):
That for there's no price attached, no value. What's love?
Speaker 1 (07:55):
But you can't hold onto one thing you now believe
in is a power fouls your life and still hope
to buy the pearl of great price. Everything you now
believe in rather be even the drugs that you take,
(08:17):
even the thing is the diet. If you're a vegetarian thing,
that's the way to God. If you're a meat eating thing,
that's the way to God.
Speaker 3 (08:26):
If you are none smoker, none drinking.
Speaker 2 (08:28):
That's the way to God. Or if you are a
smoker and a drinker, and that's the way to God.
Speaker 1 (08:33):
There is no way to God, but Christ I am
the way.
Speaker 3 (08:40):
There is no other.
Speaker 2 (08:41):
Way, way to one to everything in this world, but
especially to the Father. No one comes unto the farmer
but find me.
Speaker 3 (08:53):
And here he defines it that.
Speaker 1 (08:55):
He is the only way in the world to everything
in this world that.
Speaker 3 (08:59):
You will not.
Speaker 1 (08:59):
I see, it takes everything that we own, as to
beliefs that we think have powers to guide our lives,
to pay for that.
Speaker 2 (09:10):
Pearl of great price. If you think, for.
Speaker 3 (09:14):
One mother to give along to one little thing.
Speaker 2 (09:16):
In the effect. This doesn't work. You can't buy the pearl.
Speaker 3 (09:22):
And so when I buy the pearl, I go all out.
Speaker 2 (09:25):
And live by it.
Speaker 1 (09:26):
And there is no other being to the world, just
this pearl, by live mine. And this pearl is your
own wonderful human imagination.
Speaker 2 (09:37):
That's Christ. If I see her in the audience side.
Last Friday night, this sweet lady told me the stilly
She went into the baker the valley, the usual things
that you buy.
Speaker 1 (09:54):
We go to a bakery lady who made your Donna
didn't look well, and she without vascular reasons for her
present appearance in her on my.
Speaker 2 (10:09):
Own mind's eye. When she got home, she talked to
her as though she stood before physically, she.
Speaker 3 (10:15):
Didn't sit down, she didn't.
Speaker 2 (10:17):
Relax, didn't go into advance.
Speaker 1 (10:20):
It's broad before her mind's eye. And heard her say
that she felt so well, and she complimented her the
way she looked so well, and this was a communion
between two souls, and he looked so well, and she
believed in the reality.
Speaker 4 (10:37):
Of her natural life.
Speaker 1 (10:40):
One week, lady, she goes back into the same bakery
and here is this lady, say, baby, but radiant, so
radiant it.
Speaker 2 (10:49):
Planted a response.
Speaker 3 (10:51):
From this one, and she said, but you look so well.
Speaker 2 (10:55):
What has happened? Well, she said, this past.
Speaker 3 (10:58):
Week I inherited some mone I paid all of.
Speaker 2 (11:02):
My veils, I paid everything that I found in this world,
and so I have no gifts that I have an it.
Speaker 1 (11:13):
Now, this lady is totally unaware of the gifts you
received from the lady who is present her life.
Speaker 2 (11:21):
Totally unaware of it.
Speaker 1 (11:23):
And listen to these words, and try to put any
other interpretation upon the.
Speaker 2 (11:28):
Little world, and then tell me if you can.
Speaker 3 (11:32):
This is on the twenty fifth.
Speaker 2 (11:33):
Chapter of the Book of Matthew.
Speaker 1 (11:38):
Inasmuch as you did it to one of the least
of these, my brother, you did it unto me.
Speaker 2 (11:51):
You don't mean the consent of any being in a
swirl to hear good news for them.
Speaker 3 (11:58):
You don't have to say do you want.
Speaker 2 (12:00):
Me to hear it? Do you want praise? If you
ask them in advance, should.
Speaker 3 (12:05):
I hear the news? For you're only ask you.
Speaker 1 (12:07):
To if you're beg that it works, their praise you
or in some way give you something. You don't ask
anyone for their permission to hear the news, for in as.
Speaker 2 (12:20):
Much as you have heard it, as you have done
it to one of the least of these, my brethren.
You did it unto me, and when you did not
do it, you did not do it unto me.
Speaker 1 (12:39):
At every moment of time is the opportunity to do
it unto Christ Jesus.
Speaker 2 (12:44):
Christ digs be your own wonderful human evagulation. And to
see men in me and not back in your unwonderful
imagulation as she did, is to keep the wounds open.
Speaker 3 (12:59):
And there are more and less strikes upon.
Speaker 1 (13:02):
The body of life Jesus, For the only Christ, Jesus
is in you, as your only wonderful human inventery.
Speaker 2 (13:13):
Christ in you is the hope of blood.
Speaker 1 (13:17):
And test yourself, and see what a wonderful imputation. Test yourself.
I'm gonna test myself. Well, this is how you test yourself.
Speaker 2 (13:30):
I tell you that if you imagine, as this lady did.
Speaker 1 (13:33):
That someone stands before you in family formed though it
cannot be seen with your model eye, but actually you
imagine there are standy before you, and you carry on
the conversation with them from the premise of your fulfilled
desire for them, and then you feel them.
Speaker 2 (13:53):
That you are feeling with it are solidly present and
you believe in the reality of that and your head
it's done and how it happens. You need not be concerned.
Speaker 1 (14:09):
He has his own manner of externalizing itself within their world.
Speaker 3 (14:15):
Or you need do is do it a soulas in the.
Speaker 2 (14:18):
First chapter of the Book of James, when he said,
received with meekness the unplentive word. The word is called
price Jesus the power and the wisdom of God.
Speaker 3 (14:32):
But be do us of the world. I'm not merely hear.
Speaker 2 (14:37):
Us deceiving yourselves. So when he tells me to be
the doer of the world, the world.
Speaker 1 (14:44):
Thinks it needs to go out and make some physical effort. Now,
James is not telling me to substitute works for faith.
Works are the evidence as.
Speaker 2 (14:57):
To rather the faith I profess is a live or dead?
Is alive? If it is alive, I will actify it.
If it's not alive, or then I will accumy it.
I have a yet brought the pearl of bread price.
(15:17):
When I bide the pearl of grape price.
Speaker 3 (15:20):
It is not a pearl like it, I sell all
in this world, but by it I sell.
Speaker 2 (15:27):
All believed in powers.
Speaker 3 (15:30):
Other than my own. Wonderful human imagination and every one.
Speaker 1 (15:37):
Because he has imagination, and every one can imagine, and
every one can believe in the reality of.
Speaker 2 (15:43):
His imaginal act, he is free. Set, sir, man, free
to we atone. You believe my word and abide.
Speaker 3 (15:52):
In my words, then.
Speaker 2 (15:57):
You know the truth and the truth will set you free.
Or how does he will find the truth? That I
am the truth? I said, If you know my word,
you know the truth and I am the truth. If
you are bide in this, then you deset free. To
(16:20):
mean that if I simply imagine that I am the man.
Speaker 3 (16:23):
That I would love to be, it's well that I
need you.
Speaker 2 (16:27):
But just a crib.
Speaker 3 (16:28):
Imagine that you are already the man that you would
like to be, the woman you would.
Speaker 2 (16:33):
Like to be. Your phrase are off to the strengths
are as you will like them to be. Just to
imagine the crime. Trust yourself and see as you test
yourself and it happens.
Speaker 1 (16:47):
Well being, Then you turn back to the belief that
any power outside of Christ.
Speaker 3 (16:53):
Jesus, it's finding the meuse.
Speaker 1 (16:56):
And I said, your Christ Jesus is your own wonderful
humor and imagination. Christ in you must resurrect, and so
you will start to exercise him.
Speaker 2 (17:08):
Believing in him. Believe in the Lord Christ Jesus, and
be saved.
Speaker 1 (17:14):
And so I begin to believe in him. But while
I trust in him, it doesn't matter. Rice start in line,
be time to believe. All makes no difference. I start
believing in him and only in Christ Jesus, and I
take off from there, giving thy.
Speaker 3 (17:31):
Entire life to him, just as though they were nomas.
Speaker 1 (17:35):
Just Christ Jesus, and I have found him. He's my
own wonderful human imagination. When I believe in him to
that extent, things happen.
Speaker 3 (17:46):
Now she trusts me the same, lady. That's why name
this tonight the pearl.
Speaker 2 (17:52):
About Great Christ. She had a dreamed, and here.
Speaker 3 (17:57):
Was our mud with mud or mind, and at a burling, brawling.
Speaker 1 (18:03):
Well before her minds are in her dream, she noticed
a small, perfectly.
Speaker 3 (18:09):
Beautiful, perfect pearl, and she.
Speaker 2 (18:14):
Picked it up. And how this perfect girl wasn't big,
but it was a perfect girl in her hand.
Speaker 1 (18:21):
I think she went, now this pearl he found in
the series of experiences that she conducted for.
Speaker 2 (18:32):
A boy came east, came from the east to the west.
Speaker 1 (18:36):
With instructions that if he couldn't find the job, in
the immediate present, he had to return to the East,
and so she simply on a faggy night, saw him
not physically but in her minds are as though he
stood before her physically.
Speaker 2 (18:55):
And congratulated him on the job, just as though they
worth a true physical contact.
Speaker 3 (19:04):
On lundy revived of.
Speaker 1 (19:06):
The jobs and that what did not have to return
to the east. Company of here is a young lady.
I call her young Lady Gently Morgan, her early twenties.
I looked at her through my eyes.
Speaker 3 (19:24):
All things being relevant. He has three little.
Speaker 1 (19:26):
Babies, but I wouldn't think she's more than her early twenties.
Might be surprised that she passed beyond the middle bentsis looking.
Speaker 3 (19:34):
At her bowing italy.
Speaker 2 (19:37):
Of a Catholic family, Catholic.
Speaker 1 (19:39):
Faith brough up to this meeting of ours by her
mother in law. I adopted this concept of Christ Jesus
our family desprayers because they think unless you have their
concept of Christ Jesus, there is no entrance even to
(20:00):
the King of.
Speaker 2 (20:01):
Heaven, as they understand.
Speaker 3 (20:03):
I tell her, she's well into it.
Speaker 2 (20:07):
She's exercising the only Christ Jesus in the world.
Speaker 3 (20:12):
Because upon us.
Speaker 2 (20:13):
To test at every.
Speaker 3 (20:15):
Moment of time.
Speaker 2 (20:16):
But you can't buy him unless you pay the price.
And the price it takes everything that you help to buy.
Listen to the words.
Speaker 3 (20:28):
The kingdom of her own is like.
Speaker 1 (20:31):
A merchant in search of fine pearls, who, finding one
pearl of great value, went and sold everything that he
had and bought him everything, not a few things.
Speaker 2 (20:52):
The other person is saver after all.
Speaker 3 (20:54):
I know that's over in good, but.
Speaker 1 (20:57):
That sank It does keep me in a stay of sleep,
and mother copy gives.
Speaker 2 (21:02):
Me away, and I know that an extra our TV.
Speaker 3 (21:07):
Does so, and so to me, I'll take none. Well,
maybe I should take birtha because it puts my breath.
Speaker 1 (21:14):
And of the Martini and a thousand things in the
world people have concerning what they should do. Only believe
in a power outside of Christ Jesus. You give up,
I shall give it up and hold out to him
and only to him.
Speaker 3 (21:31):
Then you birth the pearl I'll gain you.
Speaker 1 (21:35):
Exercising the greatest value in the world, and that's Christ Jesus.
Speaker 2 (21:42):
So here she has tonight, I think she has the
pearl of Gray Prize. I hope you tonight would accept it.
Speaker 1 (21:54):
You know not everyone who finds Christ Jesus starting.
Speaker 3 (21:59):
Enough, they are brought for him by one who.
Speaker 1 (22:03):
Found him in the gospel, for found him, and think
he brought his brain. Nathaniel the Famuel wasn't seeking him.
The value was waiting for things to happen, or he
knew the scripture backwards.
Speaker 2 (22:20):
When Nathaniel heard that the Messiah had a player, he said,
what had any good thing come out of natural? And
Jesus said of him, at is of your life? Indeed
with whom there is no god. He knew his scripture.
(22:42):
Peter wasn't seeking him. His brother Andrew found him.
Speaker 3 (22:46):
And Andrew went and called his brother Peter, that you
have found him.
Speaker 2 (22:50):
Of whom knows is the last poke, and all the
private spoke.
Speaker 3 (22:54):
So they were not looking for him, but they.
Speaker 1 (22:57):
Found him because someone found him, and was so interesting
what they're found. They wanted to share it with theirs,
that they're loved for it. It is all that became
of these We can give it to ourselves.
Speaker 2 (23:09):
Be got to share it. And so maybe this night
I've told miss Stranger will be here who is reading
up over he that to change their concept are christ Esis.
They aren't seeking another concept coming at all.
Speaker 1 (23:25):
And maybe you will be interested enough to test what
I'm talking about and see.
Speaker 3 (23:31):
If this is not christ Esis, or listen to it.
Speaker 2 (23:34):
Buy him. All things are made, and without him there
was not anything made that was made.
Speaker 3 (23:42):
Well, now here our lady gladly to.
Speaker 2 (23:44):
Breed something that she had imagined.
Speaker 1 (23:49):
Without advising on means by which it would happen. She
simply imagined it.
Speaker 2 (23:55):
Didn't she make it? She certainly made it without the
concern of the one for whom she made it.
Speaker 1 (24:02):
But if she made it, and all things are made
by him, she will say to herself, how I make it?
I only imagine him before He must be imagination, and
this being in action must be imagining.
Speaker 2 (24:16):
There it is, so she found them. She tried us
again and it worked.
Speaker 3 (24:22):
And someone tries it a third time, a twelfth time, a.
Speaker 2 (24:25):
Hundred times, and it works.
Speaker 3 (24:28):
If I say this to someone in the world and
they will even try it. Well, you know, in science
to demand proof.
Speaker 1 (24:39):
Before you are willing to make the experiment is nonsense.
It's only through the experiment.
Speaker 3 (24:45):
And it is breaking out in performance what.
Speaker 2 (24:48):
Proof can be received by us. So, so if you
may improve before I make the experiment of stupid So.
Speaker 3 (24:57):
I say to the world that there is evidence or
a thing.
Speaker 2 (25:02):
Than what the world thinks about it or even wishes,
for it is nothing.
Speaker 3 (25:07):
To the point, it's nun's not to love what the world.
Speaker 2 (25:10):
Thinks about this. If I can prove any performance, if I.
Speaker 3 (25:14):
Say to you, till a friend who is now unemployed,
and bring.
Speaker 1 (25:19):
Him before your mind's eye, as the lady did, I'm
seeing now gainfully employed.
Speaker 3 (25:26):
He need not be physic depressed.
Speaker 2 (25:27):
Fact he is not physical.
Speaker 3 (25:29):
Present, but you treat him.
Speaker 2 (25:30):
As though he were, and put your mental hands upon him,
and give him the solidity.
Speaker 1 (25:36):
That it would be would giltter were it true, and
then carrying on a major conversation with him from the
promise that it is true, and.
Speaker 2 (25:43):
Hear him tell you that he is gainfully employing, and
that he loves what he's doing. There's such opportunities.
Speaker 3 (25:50):
It's quotely what he's doing.
Speaker 1 (25:52):
And do nothing outside of that, for it's near words
of fall and serving Christ.
Speaker 2 (26:00):
Vice is the power and the wisdom of God. It's
not only power. Gland. Power gets wisdom the wisdom of God.
If it is the wisdom of God.
Speaker 3 (26:12):
He knows how to navigate the whole vast world.
Speaker 2 (26:15):
And moving to bring this well into a gap and
flowing state.
Speaker 3 (26:21):
All you need is believe in Christ Jesus, and that
is the pearl of great rice. No power in the
world can stop it.
Speaker 2 (26:32):
All it needs is acceptance of the power of us.
Speaker 3 (26:37):
So care.
Speaker 2 (26:39):
Benger is a strong man, and he's fully armed, and
he powers is un goddess his good spor in pace.
But bain n stronger than ye a sailorsan, and overcomes him.
(27:00):
He takes from him the homa in.
Speaker 1 (27:03):
Which he believed, and then disposes of the spoil, divides
the spoil.
Speaker 3 (27:13):
Now that wonderful statement, he who is not with me
is against it.
Speaker 2 (27:20):
He who is not gather with me scatthers is sought
irrelevant to that fiend that preceded it.
Speaker 1 (27:27):
And it throws all the light in the world upon
that statement. Some power of the world comes into a
man's mind. Is cries Jesus.
Speaker 2 (27:39):
And you don't need a social.
Speaker 1 (27:41):
Standing, a financial background, the collectial background.
Speaker 2 (27:47):
Any of these backgrounds to feel secure in the world.
You fund them. And this is the one who be
overcome all the powers of the world. And if you
are not with him, then you are against it.
Speaker 1 (28:02):
We wouldn't think they're in this world today we have
countries that are called nutrous countries.
Speaker 2 (28:10):
We're never lo nutralus, not in scripture. You're either whippy
or you against me.
Speaker 3 (28:16):
If I were whippy or you are my.
Speaker 2 (28:18):
Enemy, imagine that I'm either fine or I am his enemy.
Can't be neutral. I ether believe in it.
Speaker 3 (28:29):
Or I don't believe in it. Under the nine hundred million.
Speaker 1 (28:34):
Christians in the world, how many will you believe in
the truth past? They believe in lighting a candle, they
believe in sick affection, all the other.
Speaker 2 (28:48):
Things in the world. I wouldn't criticize any of them,
Leave them until.
Speaker 3 (28:53):
They find the true crist.
Speaker 2 (28:56):
When they find a true.
Speaker 3 (28:58):
Crise, then it does to read an.
Speaker 1 (29:02):
Whether you eat meat or don't eat me, whether you
bring or don't drink, when you smoke or dumb stoke.
Speaker 2 (29:07):
When you do any of these things, it makes nothing
whatsoever to do with the true fight.
Speaker 1 (29:12):
Or you do not give power to anything outside of price,
and price is your own wonderful human imagination.
Speaker 2 (29:20):
That's fine.
Speaker 3 (29:23):
When you go before anyone from even great fathers or
what you will to say, just mighting the game and.
Speaker 2 (29:31):
How did pronounce his job? Based upon the game.
Speaker 3 (29:34):
You have three determined to that.
Speaker 2 (29:39):
Live this way in the world, trusting one hundred percent
in the.
Speaker 3 (29:45):
Turnal of great price. Now I care your ab will
not fail you, but you can't modify it.
Speaker 1 (29:54):
You can't hold back one little reserved thing. I am
speaking from experience, not knowing that.
Speaker 3 (30:03):
It was my own imagination that predicted.
Speaker 1 (30:05):
Act to me through the medium of the cards and
the medium of the stars.
Speaker 2 (30:12):
I held back a little reserved note in my mind's eyes.
Speaker 3 (30:17):
When I found Christ I was still held in my
mind's eye.
Speaker 2 (30:22):
My own horoscope.
Speaker 3 (30:25):
I could vitally arrange its progression.
Speaker 2 (30:31):
I would know the day unjustified favor. So the rule
of my second house in contract with the rule of
my six can get the job.
Speaker 3 (30:44):
No money to it.
Speaker 2 (30:45):
So it's all I am or in my mind's eyes.
I had to completely given up, and so.
Speaker 3 (30:51):
Can my horse.
Speaker 1 (30:52):
Under my mind's eye, it doesn't exist. I had completely
destroy it as a power that guided me. I own
it because I successfully for a toe he gains for
unnumbered people in New York City, I almost the entire
(31:12):
metropolitan crowd.
Speaker 2 (31:15):
In fire metropolitan outtra there came to meet, and I
so believed in what I did. I predicted with conviction it.
Speaker 3 (31:26):
Worked and they was so so low it.
Speaker 1 (31:30):
And then I had to have an experience one day
to show me it was only my own intense belief.
Speaker 3 (31:38):
In these little symbols that made them win.
Speaker 1 (31:43):
And I came into my friend's form that I taught
her how to meet joles, how to set them up.
Speaker 2 (31:49):
Her name was Carpenter, norm A Carpenter when I told her,
and then, having.
Speaker 3 (31:55):
Retired from a teaching.
Speaker 1 (31:57):
Profession in Scranton, Pennsylvania, she had a smile pension.
Speaker 3 (32:02):
From the railroad where her husband worked, has a smile pension.
Speaker 1 (32:06):
From her former job, and so she eat calculating without
She did all wake it from.
Speaker 2 (32:12):
The life way by telling him reading Charles, and I
taught him how to do it. And I came to
a place foundation at the hotel. No one was in tears.
I said, what's moon Norma? Well, she said, a man.
Speaker 3 (32:27):
Called me up and was recommended by a friend of mine,
and he was.
Speaker 2 (32:32):
Very eager to see me ride away in this fantastic
need on.
Speaker 1 (32:37):
So over the phone before he arrived, he gave me
his birthday is our fadday about it?
Speaker 2 (32:44):
And so I erected the charn.
Speaker 1 (32:47):
When he came, I tell him I'm so convinced I
was good fortune following his way today that I can close.
Speaker 3 (32:56):
The book on it.
Speaker 2 (32:57):
He said to me, missus Cardender it you're telling me
the truth. I will give you one hundred dollars.
Speaker 1 (33:03):
And she said so confidently, will give it to me
now because it has to work today.
Speaker 2 (33:09):
And she gave me for all the reasons I knew.
Like talking to her, I.
Speaker 1 (33:13):
Didn't have to work today because of this transitive move
over these certain aspects of the job.
Speaker 2 (33:21):
He said, no, if it works, you would get it today.
Speaker 3 (33:24):
I'd love to give it to you now.
Speaker 2 (33:26):
I must fall me that, But.
Speaker 1 (33:29):
She said, I've made up this job from a dumb
volume of their fularities.
Speaker 2 (33:36):
I was sitting at the open windagehot and so I
turned away. I was diverted, and when I went back,
I didn't realize the wind had blown over the pages.
Speaker 3 (33:47):
And I erected the chart of a man who was bound.
Speaker 2 (33:51):
Ten years before the stand was there work even born.
Speaker 1 (33:56):
I could murst my chart from this horoscope and made
up ten years before the breath of this man.
Speaker 2 (34:03):
I said, nor, what did you believe it bring? You
spoke to him? He said me, I did, I said,
for giving just completely briere, it's done.
Speaker 1 (34:13):
I was near her room a swearooms that night a
round fight by a Western Union.
Speaker 2 (34:20):
Buy came upstairs and delivered a check, a Western Union
check for one hundred dollars, and the chart will droll
of a man who wasn't whom he went round ten.
Speaker 3 (34:40):
Years after this chart of a man.
Speaker 2 (34:44):
But normal cannot sell that because she feels they all
believed in me. She cannot buy the thrall of great
price because she feels her only.
Speaker 3 (34:56):
Security is to get her little small shot from the
way round in.
Speaker 2 (35:00):
Pennsylvania and a smile shape from the.
Speaker 1 (35:05):
Schoolhouse in Strangler Fred in Pennsylvania, and eat it.
Speaker 2 (35:10):
Out with this.
Speaker 3 (35:11):
So she cannot give up and buy the pearl.
Speaker 1 (35:16):
You've got to give up only belief in this way
enough power outside of Christ to Biechrist.
Speaker 2 (35:23):
There is nothing but Jesus Christ.
Speaker 1 (35:26):
You ither believe in him und opening him and taking
it a reservation for a rainy day in the rain.
Speaker 2 (35:34):
And so you fall back to the belief in styles
that I'm confessing, Having bted so successfully.
Speaker 3 (35:43):
Over the years, I still try in my mental.
Speaker 1 (35:48):
Furnature my job, and so you see I always just
the pyaphenia, And as Blake said, self justification is the
post of hell, if I have knew it. In here
everyone is justifying himself.
Speaker 3 (36:09):
Well what he does, if it's a.
Speaker 1 (36:10):
Breakure, he justifies it is you are the reasons of
the world. But from is not a place outside.
Speaker 3 (36:16):
Of earth is like him.
Speaker 1 (36:19):
So we are in the hill justifying failure, which I
couldn't do it because look at my venus.
Speaker 3 (36:26):
And then as soon as being a creased beyond the
point where it he afers with if I felt amurcury.
Speaker 1 (36:31):
And so there I go away in spite of venis
and worky, something happens all by?
Speaker 3 (36:36):
Did I see this for the us all alone?
Speaker 2 (36:40):
A man goes back and reflex and fain againstifies. No,
he waked and sold all that he had and bought him,
oh that he had not.
Speaker 3 (36:53):
A few things.
Speaker 2 (36:54):
You can't just buy it with a few of the
things that you will dispose of you to use it.
Music rising unsuccessfully.
Speaker 3 (37:03):
But you don't really possess.
Speaker 2 (37:05):
Him that film unless you buy him.
Speaker 1 (37:09):
And you can only buy him when you've sold everything
that you have, when the buyer.
Speaker 2 (37:16):
And so that's all out or nothing.
Speaker 1 (37:18):
So he who is not worth me is against me,
and I know it's the difficult thing, but physic worth
without having When you consider by having Christ Jesus, you
are rising into a world of an entirely new order.
Speaker 2 (37:36):
But everything is something to your imaginive power.
Speaker 1 (37:40):
You're not here at all. You're moving with the world
of death into the world of life. When you find
him and making fund with you, or you take it
and they left me tonight. In a quick summary, who
taken no more?
Speaker 2 (38:00):
Be want? Makeued to do it? Two minutes the most
you take this pathm what's gonna happen to you?
Speaker 1 (38:09):
Crucifixion is over, for as you aren't wholy becru survived.
Speaker 2 (38:18):
I have been crucified with Christ. It is not I
who lives with Christ who lives in me the life
I now live in the flesh. I live by the
faith of the Son of God, who loved me and
gain himself.
Speaker 1 (38:37):
There is relations second chapter, then your first, the sixth
of Romans. If we have been united with Christ in
the death like his we shall certainly be united with
Him in the resurrection like you.
Speaker 2 (38:57):
Listen to the tenses.
Speaker 1 (39:00):
If we have been united with Christ in a death
flight that's passed. Change of things, we shall certainly be united.
Speaker 2 (39:09):
With him in a resurrection like that's to be.
Speaker 3 (39:16):
Now the a gerald there are.
Speaker 2 (39:17):
Those who are misleaving the people by.
Speaker 1 (39:20):
Teaching that the resurrection is over and passed. The resurrection
is markets to be. It is taking place one after
the other.
Speaker 3 (39:31):
So believe me.
Speaker 2 (39:32):
The crucifiction him first. That's over.
Speaker 1 (39:37):
The second stage in the unbolding drama is resurrection. Second
stage when man in a wakes in a grave, defining.
Speaker 3 (39:47):
That he was all along dead or he wouldn't awake
in the grade.
Speaker 2 (39:51):
It don't put any one but two as he pays,
so you're awake in the two.
Speaker 3 (39:55):
Of your styles, a find that it wasn't what you flying.
Speaker 2 (39:58):
Was the tomb. I'm saying that that very moment that you.
Speaker 1 (40:03):
Discovered in the act of resurrecting it now is converted
from a tomb into.
Speaker 2 (40:10):
A womb, and then comes the person. So it's through
suffection resurrection birth.
Speaker 3 (40:18):
From about the other three stags.
Speaker 2 (40:22):
Then comes the first stage, and the first page is named.
The titles of titles is conferred upon the one who
is born from about.
Speaker 1 (40:35):
Or conferred upon the risen Christ. In the experience of man,
is the divine.
Speaker 3 (40:43):
Title Father and no man can utter the word father
of the son.
Speaker 1 (40:51):
And so the son, because only begot the son, calls
you father, and then the title.
Speaker 3 (40:57):
Is conferred abundant, and your father.
Speaker 1 (41:01):
One with God, because he is God's suddenly called you father,
and you know it.
Speaker 3 (41:07):
And then comes the next stage, the final stage.
Speaker 2 (41:13):
I'm the temple, and it's wonderful. Cretin that separated man
from God is storn from top to bottom, so.
Speaker 1 (41:25):
That now you have direct access to the being that
you were an are, a being that is God.
Speaker 2 (41:33):
No into madery between yourself and God. Go straight to
the being that you really are with the being is gone.
Speaker 3 (41:43):
So these are the five perfect stages.
Speaker 2 (41:48):
And all the others told about him.
Speaker 1 (41:50):
Will happen in their own wonderful way, regardless of the
order in which they happen.
Speaker 2 (41:55):
But this series, as I just gave it you, this
is the sequet. Were already crucified.
Speaker 1 (42:05):
And Earl Wilby eventually individually resurrected.
Speaker 3 (42:10):
And then after the resurrection w come a spiritual breath
where he is far into an entirely.
Speaker 1 (42:15):
Different spare, and then on him is conferred in that
spare the divine title of father, and it takes God's.
Speaker 2 (42:24):
Only son to confer the title of the son comes
and calls you other I my lord, my father.
Speaker 1 (42:33):
In the fulfillment of scripture, in fulfillment of the eighty
nine song.
Speaker 3 (42:39):
And then comes the final one, when the.
Speaker 1 (42:43):
Curtain of the temple restored from the top of the bottom,
and everything is strict, all.
Speaker 3 (42:49):
The rocks as spitted, and all the earthquakes, and.
Speaker 2 (42:54):
They knew rise as you're told.
Speaker 3 (42:57):
You must rise in this form what.
Speaker 2 (43:01):
Cannot be described as called in the scripture the yellow.
Speaker 1 (43:05):
Ring, a celestial being, and the close closest they can
come to describe in the Yellow Ring is a fiery.
Speaker 2 (43:15):
Servant that exactly what you are and feel unsee when
you rise.
Speaker 1 (43:23):
Human, yes, but for all the identity of personality, a radical.
Speaker 2 (43:30):
Discontinuity of form.
Speaker 1 (43:34):
And there you rise, and the whole world clacks is
all withinian. The whole drama takes place in the individual.
Speaker 3 (43:45):
You do not rise from the body.
Speaker 2 (43:48):
You rise in the body. If you do not awaken
round the way, you awaken in the body, and the
whole thing takes place within the individual. The right you
believe me, And if you didn't know, this was the
thirl of great tries, And I.
Speaker 3 (44:06):
Brought it to you this side. I hope you'll die it.
Speaker 2 (44:11):
But like all the great things of Scripture, comes by
line by month, without mine, without pries.
Speaker 3 (44:18):
The only price you pay for it about.
Speaker 2 (44:20):
Thouars and cents.
Speaker 3 (44:21):
You give up your.
Speaker 1 (44:22):
Belief in powers outside of Christ's Jesus and Christ.
Speaker 3 (44:27):
Jesus in your own wonderful human.
Speaker 2 (44:30):
Imagination have over any cratiss.
Speaker 3 (44:47):
Did I say that, no, my dear, no no, no.
Speaker 2 (44:55):
Shame is made that you were a big w.
Speaker 3 (44:59):
And there's three point.
Speaker 1 (45:00):
A three prowns if like Neptune staffing on a free
prone of Neptune, you made it that way.
Speaker 2 (45:07):
The symbol of a shin is a tooth that consumes,
that devours as asked, a call of flame a fire,
a fire consumes while she is in the name of Jesus.
The first three letters of Jesus are the first three
in the name of Jehovah, which is yad habove.
Speaker 1 (45:26):
Then you put a shin, and then you put an iron.
Because Jehova everything is nothing passes away.
Speaker 3 (45:33):
But to be a savior, one would have to be abode,
to change.
Speaker 2 (45:38):
If you could not be changed for what you are,
you could not be saved. So the Savior. When Jehovah
comes as savior, as she is in his name, then
he could check transformer.
Speaker 1 (45:48):
The lady she took the sheering use it in her power.
When she saw a depressed lady go in a peeple herding,
he didn't know what was wrong. When he's standing on
her feet all day long and ask what was wrong.
She has saw a lady in need of trouble, and
in her mind's.
Speaker 2 (46:04):
Eyes, she's just solved, radiant and so happy. One week,
lady she.
Speaker 1 (46:09):
Could confess in that age of when she got some
money a gift out of a note where she heard
of it and put out our bills.
Speaker 3 (46:16):
If she didn't have the shin.
Speaker 2 (46:17):
In her name, they that woman for double would be
as she is. But a sage you must have this shi.
Speaker 1 (46:23):
So it's pretty in a big governor, well of them
would not be significant in that sense.
Speaker 3 (46:31):
No, No, they're thinking of the Trinity.
Speaker 2 (46:34):
But this is about Churchianity. When you see that of
the Christ, that's all churchy anity.
Speaker 3 (46:38):
But it's not in the Bible.
Speaker 1 (46:40):
What our churches through the eighties have developed the most
fantastic traditions which.
Speaker 3 (46:46):
They keep alive.
Speaker 2 (46:48):
They both die to protect the tradition.
Speaker 3 (46:51):
But that's not that's not scripture.
Speaker 2 (46:53):
But as she is in the name of Jesus, as
it is in the name of the shore, which is Joshua,
which is the same thing as Jesus. Because the last
one I am in the name is an eye. He said.
Speaker 1 (47:08):
Letter the sixteenth, then of the alphabet, which has its
gradue of eye, and the numerical guidue of a seventy.
Speaker 2 (47:18):
So he sends seventy of the world to reave.
Speaker 3 (47:23):
Do this work, not seventy people.
Speaker 1 (47:25):
But that's by to see it seventy times seven, to
see it so clearly that you see it, and now
a poundless world to move you from it. I saw it,
I am still seeing it. I will continue to see it.
And through that which I am seen and am seeing
and will continue to see, is externalized.
Speaker 2 (47:46):
Don't wait. I believe in the reality of the imagined act.
Speaker 3 (47:52):
They will come.
Speaker 2 (47:52):
You will see it as something.
Speaker 1 (47:54):
Objective to your mortal eye. If be so vividly your
mind's eye, you'll objective.
Speaker 2 (48:02):
But the shame is aflame.
Speaker 1 (48:06):
It's a truth that consumes and consumes, and cry not
consume in.
Speaker 2 (48:12):
My own mind's eye. And the lovely things I see.
Speaker 1 (48:15):
In another I could help, and my ability to completely
forget what I's solven to be. I'm put in its
place where I want them to be, allowed me to
save them, to be a savior. And Jesus is saving,
and Jesus Christ is the one who actually has lifted
(48:40):
up within himself the power and the wisdom of God,
which is Christ.
Speaker 3 (48:47):
And the day is coming that everyone will move into
this world.
Speaker 1 (48:50):
Completely subject to our imaginative power, and of course to recognize.
Speaker 2 (48:56):
Each other, though the bodies will be friends by You
can't you can't describe the body. You can't completely about
the organization of sex. It don't need for sex if
you understand.
Speaker 3 (49:10):
Sex, or we create without bodies of this nature.
Speaker 2 (49:15):
And yet the other body, as pell thought about, the
body you seld or what you sell, is not the
body which will be. But God gives it a body
as he is jealoup.
Speaker 1 (49:32):
And so the body will be as different from this
as the body fly from the capitalar.
Speaker 2 (49:43):
Something attuned to.
Speaker 3 (49:44):
An entirely in the realm.
Speaker 2 (49:49):
And yet luminous I've seen it, so became done with him.
Someone said to me, never.
Speaker 3 (49:59):
Have will you dare.
Speaker 2 (50:03):
Say?
Speaker 1 (50:03):
The infinite power, infinite wisdom then we can see as personal.
Speaker 2 (50:14):
Usually in chapter Romans, are we not told? The whole
creation waits eagerly for the revealing of the sons of God.
God is his power. It is in for a creative power.
Speaker 3 (50:29):
And yet he has sons. Nor be not personal.
Speaker 2 (50:33):
It is wishing eagerly for the revealing of his sons.
Speaker 3 (50:36):
Then is he not for a person? So I don't
have to rationalize that.
Speaker 2 (50:40):
I have seen him and God is a bless and
the infinite power, how will you personify?
Speaker 3 (50:49):
Isn't call it.
Speaker 2 (50:52):
A person? I have seen him and is his man
infuit power? If infuitst is man. I've seen them through
the presence of.
Speaker 3 (51:07):
Infit love on the input of love is.
Speaker 2 (51:10):
The song intreadful little thing. It's man and this infinite
love through the prosence of input of power our own mightiness.
Speaker 3 (51:22):
And he talked to me part of me.
Speaker 2 (51:25):
Commanded me and sent you in my way man. For
they will say to me the.
Speaker 1 (51:32):
Best me how in speaking of well, we speak of
the exulting God. How can he be this exalted God?
You can see that's personal.
Speaker 2 (51:43):
But I care you what he is.
Speaker 3 (51:47):
I don't want to say to me.
Speaker 2 (51:50):
Will tell me.
Speaker 3 (51:52):
What was your Christ? Once a man.
Speaker 2 (51:58):
What can you say to them when you heard it
this night? Not the same was He is the heaven,
De man. I saw the powers man, and Christ is
the under wisdom of God. And I saw infull of.
Speaker 3 (52:17):
Power informism as man.
Speaker 1 (52:20):
So Christ gives the heaven, de man. That's we're turning
the fifteenth of First Corindians.
Speaker 3 (52:26):
Just as we have borne the image of a man
Speaker 2 (52:30):
Of dust soul shall be where the image of the
man of heaven
It's the pearl of great price. This is taken in
the thirteenth chapter.
Speaker 2 (00:08):
The Gospel of Matthew for it Britain, for his expresses.
It's all about the Kingdom of Heaven the first in
all others say the kingdom of heaven.
Speaker 1 (00:23):
Simply that state is which man rises, where everything is completely.
Speaker 2 (00:29):
Subthing to his imaginative power. He is destined to be
an heir.
Speaker 1 (00:36):
Why will this powerful his ward where everything is put.
Speaker 2 (00:41):
Under his power?
Speaker 3 (00:45):
Of here is the prop from.
Speaker 1 (00:48):
This thirteenth of Matthew. The kingdom of Heaven is like
a merchant in search of fine.
Speaker 4 (01:00):
Pearls, who, finding.
Speaker 3 (01:06):
One pearl of great.
Speaker 4 (01:08):
Value, went and sell all that he had, and working.
Speaker 3 (01:18):
It is my help I can bring you for that
pearl tonight.
Speaker 2 (01:23):
You may not value it to the party, for you
are willing to sell all that you have to buy it.
Speaker 1 (01:29):
When I will tell you of the pearl, very few
are willing to sell all and buy the pearls.
Speaker 3 (01:40):
But that we now prove from the other.
Speaker 1 (01:43):
Passage of the Gospels, the eleven chapter of the Book
of Luke, the twenty first through the twenty third.
Speaker 2 (01:54):
One a strong man, fully armed God, that's his own palace.
Speaker 3 (02:03):
His goods are in peace. But when one stronger than.
Speaker 1 (02:09):
He assails him and overcomes him, he takes from him
the honor in which he trusting, and divides his spoil.
Speaker 2 (02:29):
The very next.
Speaker 3 (02:30):
Line, as though is an.
Speaker 1 (02:32):
Afterthought, throws all the light in the world upon that statement.
Speaker 3 (02:38):
He who is.
Speaker 2 (02:39):
Not with me is against me.
Speaker 3 (02:43):
There is no benevolent neutrality.
Speaker 1 (02:47):
None wants roble. He who is not with me, he
is my enemy. He is against me. So we find
the one who is con were be in control of
this kingdom of heaven.
Speaker 2 (03:06):
I tell you that being is called in scripture Christ.
But Christ is.
Speaker 1 (03:13):
Defined as the power and the wisdom of God in
the first chapter of the First Gutter Fall to the Corinthians,
Christ is the power and the wisdom of God.
Speaker 2 (03:32):
Don't look for a man. A man is only the
instrument through which its.
Speaker 1 (03:37):
Power and this wisdom is exercised.
Speaker 2 (03:43):
What Christ himself is the power and the wisdom God.
You and I are the instluence.
Speaker 1 (03:50):
Through which this power and this wisdom is exercised. So
power makes the statement from no one. You regarden no
one from.
Speaker 2 (04:01):
The human point of view.
Speaker 1 (04:04):
Even though we once regarded Christ from the human point
of view, we regard him, so no longer. You're taking
notes that his second Lenner to the Gridians the fifth
chapter the sixteenth ver from now on.
Speaker 2 (04:23):
We regard no one.
Speaker 1 (04:25):
From the human point of view. Even though we once
regarded Christ from.
Speaker 3 (04:32):
The human point of view, we regard him.
Speaker 2 (04:35):
Thus no longer.
Speaker 1 (04:38):
And then he the father of that statement, defines Christ
for us. Christ is the power and the wisdom of God.
Speaker 2 (04:50):
Now we are tell by him all things were.
Speaker 1 (04:53):
Made, and without him was not anything made.
Speaker 3 (05:00):
It was me but nothing.
Speaker 1 (05:05):
And so they invite you now to test Christ in
you a game from the letters of Paul the fifteen chapter,
the fifth pess in fact, read it through to the seventh,
first to Vauco to the fifth.
Speaker 2 (05:23):
Examine yourselves to see whether you are holding to the
faith trust yourselves.
Speaker 1 (05:33):
Do you not realize that Jesus Christ is in me, unless,
of course, you fail to meet the test.
Speaker 3 (05:45):
I hope you will.
Speaker 1 (05:46):
Discover that we have not failed. And then it gives
us a woman what I is faking, only a power,
power and wisdom the solified in the from one called
Christ Jesus.
Speaker 3 (06:04):
And now he warns us.
Speaker 4 (06:07):
I hope and I pray to God that you do
not use it in the wrong way.
Speaker 1 (06:20):
Even if you think he's implying now that I have
not used it to the full of my knowledge.
Speaker 2 (06:27):
I rather you hear and feel that I am made
a mistake or I have failed, and that you use
it evily.
Speaker 3 (06:35):
In trying stating by opening.
Speaker 2 (06:38):
You can misuse power.
Speaker 3 (06:41):
Everyone in the world is using.
Speaker 1 (06:43):
This only power, but they don't know it. So he's
trying to bring us to the knowledge of this power.
Speaker 2 (06:50):
And the wise use of it. It's caused it first
quoted it.
Speaker 3 (06:55):
It's called the pearl.
Speaker 2 (06:57):
Of Great Christ. So great is this pearl, so valuable.
It takes everything that you own to buy it.
Speaker 3 (07:07):
Now, you don't go and liquidate.
Speaker 2 (07:09):
Your stops and bonds, you don't sell your homes, you
don't sell anything.
Speaker 3 (07:14):
In the world.
Speaker 1 (07:16):
While it takes everything that you now believe in other
than it to pay for it.
Speaker 2 (07:23):
You believe in astrology, you've got to sell it. You
believe in numerology, in Peaker beliefs.
Speaker 3 (07:32):
In numerology, all these things, no matter what.
Speaker 2 (07:35):
You believe in, is a power to control you. You've
got to sell it. It takes the belief of all
these beliefs, and.
Speaker 1 (07:43):
You've got to solve them ven to buy them from you,
but you give them up as value less.
Speaker 2 (07:52):
That for there's no price attached, no value. What's love?
Speaker 1 (07:55):
But you can't hold onto one thing you now believe
in is a power fouls your life and still hope
to buy the pearl of great price. Everything you now
believe in rather be even the drugs that you take,
(08:17):
even the thing is the diet. If you're a vegetarian thing,
that's the way to God. If you're a meat eating thing,
that's the way to God.
Speaker 3 (08:26):
If you are none smoker, none drinking.
Speaker 2 (08:28):
That's the way to God. Or if you are a
smoker and a drinker, and that's the way to God.
Speaker 1 (08:33):
There is no way to God, but Christ I am
the way.
Speaker 3 (08:40):
There is no other.
Speaker 2 (08:41):
Way, way to one to everything in this world, but
especially to the Father. No one comes unto the farmer
but find me.
Speaker 3 (08:53):
And here he defines it that.
Speaker 1 (08:55):
He is the only way in the world to everything
in this world that.
Speaker 3 (08:59):
You will not.
Speaker 1 (08:59):
I see, it takes everything that we own, as to
beliefs that we think have powers to guide our lives,
to pay for that.
Speaker 2 (09:10):
Pearl of great price. If you think, for.
Speaker 3 (09:14):
One mother to give along to one little thing.
Speaker 2 (09:16):
In the effect. This doesn't work. You can't buy the pearl.
Speaker 3 (09:22):
And so when I buy the pearl, I go all out.
Speaker 2 (09:25):
And live by it.
Speaker 1 (09:26):
And there is no other being to the world, just
this pearl, by live mine. And this pearl is your
own wonderful human imagination.
Speaker 2 (09:37):
That's Christ. If I see her in the audience side.
Last Friday night, this sweet lady told me the stilly
She went into the baker the valley, the usual things
that you buy.
Speaker 1 (09:54):
We go to a bakery lady who made your Donna
didn't look well, and she without vascular reasons for her
present appearance in her on my.
Speaker 2 (10:09):
Own mind's eye. When she got home, she talked to
her as though she stood before physically, she.
Speaker 3 (10:15):
Didn't sit down, she didn't.
Speaker 2 (10:17):
Relax, didn't go into advance.
Speaker 1 (10:20):
It's broad before her mind's eye. And heard her say
that she felt so well, and she complimented her the
way she looked so well, and this was a communion
between two souls, and he looked so well, and she
believed in the reality.
Speaker 4 (10:37):
Of her natural life.
Speaker 1 (10:40):
One week, lady, she goes back into the same bakery
and here is this lady, say, baby, but radiant, so
radiant it.
Speaker 2 (10:49):
Planted a response.
Speaker 3 (10:51):
From this one, and she said, but you look so well.
Speaker 2 (10:55):
What has happened? Well, she said, this past.
Speaker 3 (10:58):
Week I inherited some mone I paid all of.
Speaker 2 (11:02):
My veils, I paid everything that I found in this world,
and so I have no gifts that I have an it.
Speaker 1 (11:13):
Now, this lady is totally unaware of the gifts you
received from the lady who is present her life.
Speaker 2 (11:21):
Totally unaware of it.
Speaker 1 (11:23):
And listen to these words, and try to put any
other interpretation upon the.
Speaker 2 (11:28):
Little world, and then tell me if you can.
Speaker 3 (11:32):
This is on the twenty fifth.
Speaker 2 (11:33):
Chapter of the Book of Matthew.
Speaker 1 (11:38):
Inasmuch as you did it to one of the least
of these, my brother, you did it unto me.
Speaker 2 (11:51):
You don't mean the consent of any being in a
swirl to hear good news for them.
Speaker 3 (11:58):
You don't have to say do you want.
Speaker 2 (12:00):
Me to hear it? Do you want praise? If you
ask them in advance, should.
Speaker 3 (12:05):
I hear the news? For you're only ask you.
Speaker 1 (12:07):
To if you're beg that it works, their praise you
or in some way give you something. You don't ask
anyone for their permission to hear the news, for in as.
Speaker 2 (12:20):
Much as you have heard it, as you have done
it to one of the least of these, my brethren.
You did it unto me, and when you did not
do it, you did not do it unto me.
Speaker 1 (12:39):
At every moment of time is the opportunity to do
it unto Christ Jesus.
Speaker 2 (12:44):
Christ digs be your own wonderful human evagulation. And to
see men in me and not back in your unwonderful
imagulation as she did, is to keep the wounds open.
Speaker 3 (12:59):
And there are more and less strikes upon.
Speaker 1 (13:02):
The body of life Jesus, For the only Christ, Jesus
is in you, as your only wonderful human inventery.
Speaker 2 (13:13):
Christ in you is the hope of blood.
Speaker 1 (13:17):
And test yourself, and see what a wonderful imputation. Test yourself.
I'm gonna test myself. Well, this is how you test yourself.
Speaker 2 (13:30):
I tell you that if you imagine, as this lady did.
Speaker 1 (13:33):
That someone stands before you in family formed though it
cannot be seen with your model eye, but actually you
imagine there are standy before you, and you carry on
the conversation with them from the premise of your fulfilled
desire for them, and then you feel them.
Speaker 2 (13:53):
That you are feeling with it are solidly present and
you believe in the reality of that and your head
it's done and how it happens. You need not be concerned.
Speaker 1 (14:09):
He has his own manner of externalizing itself within their world.
Speaker 3 (14:15):
Or you need do is do it a soulas in the.
Speaker 2 (14:18):
First chapter of the Book of James, when he said,
received with meekness the unplentive word. The word is called
price Jesus the power and the wisdom of God.
Speaker 3 (14:32):
But be do us of the world. I'm not merely hear.
Speaker 2 (14:37):
Us deceiving yourselves. So when he tells me to be
the doer of the world, the world.
Speaker 1 (14:44):
Thinks it needs to go out and make some physical effort. Now,
James is not telling me to substitute works for faith.
Works are the evidence as.
Speaker 2 (14:57):
To rather the faith I profess is a live or dead?
Is alive? If it is alive, I will actify it.
If it's not alive, or then I will accumy it.
I have a yet brought the pearl of bread price.
(15:17):
When I bide the pearl of grape price.
Speaker 3 (15:20):
It is not a pearl like it, I sell all
in this world, but by it I sell.
Speaker 2 (15:27):
All believed in powers.
Speaker 3 (15:30):
Other than my own. Wonderful human imagination and every one.
Speaker 1 (15:37):
Because he has imagination, and every one can imagine, and
every one can believe in the reality of.
Speaker 2 (15:43):
His imaginal act, he is free. Set, sir, man, free
to we atone. You believe my word and abide.
Speaker 3 (15:52):
In my words, then.
Speaker 2 (15:57):
You know the truth and the truth will set you free.
Or how does he will find the truth? That I
am the truth? I said, If you know my word,
you know the truth and I am the truth. If
you are bide in this, then you deset free. To
(16:20):
mean that if I simply imagine that I am the man.
Speaker 3 (16:23):
That I would love to be, it's well that I
need you.
Speaker 2 (16:27):
But just a crib.
Speaker 3 (16:28):
Imagine that you are already the man that you would
like to be, the woman you would.
Speaker 2 (16:33):
Like to be. Your phrase are off to the strengths
are as you will like them to be. Just to
imagine the crime. Trust yourself and see as you test
yourself and it happens.
Speaker 1 (16:47):
Well being, Then you turn back to the belief that
any power outside of Christ.
Speaker 3 (16:53):
Jesus, it's finding the meuse.
Speaker 1 (16:56):
And I said, your Christ Jesus is your own wonderful
humor and imagination. Christ in you must resurrect, and so
you will start to exercise him.
Speaker 2 (17:08):
Believing in him. Believe in the Lord Christ Jesus, and
be saved.
Speaker 1 (17:14):
And so I begin to believe in him. But while
I trust in him, it doesn't matter. Rice start in line,
be time to believe. All makes no difference. I start
believing in him and only in Christ Jesus, and I
take off from there, giving thy.
Speaker 3 (17:31):
Entire life to him, just as though they were nomas.
Speaker 1 (17:35):
Just Christ Jesus, and I have found him. He's my
own wonderful human imagination. When I believe in him to
that extent, things happen.
Speaker 3 (17:46):
Now she trusts me the same, lady. That's why name
this tonight the pearl.
Speaker 2 (17:52):
About Great Christ. She had a dreamed, and here.
Speaker 3 (17:57):
Was our mud with mud or mind, and at a burling, brawling.
Speaker 1 (18:03):
Well before her minds are in her dream, she noticed
a small, perfectly.
Speaker 3 (18:09):
Beautiful, perfect pearl, and she.
Speaker 2 (18:14):
Picked it up. And how this perfect girl wasn't big,
but it was a perfect girl in her hand.
Speaker 1 (18:21):
I think she went, now this pearl he found in
the series of experiences that she conducted for.
Speaker 2 (18:32):
A boy came east, came from the east to the west.
Speaker 1 (18:36):
With instructions that if he couldn't find the job, in
the immediate present, he had to return to the East,
and so she simply on a faggy night, saw him
not physically but in her minds are as though he
stood before her physically.
Speaker 2 (18:55):
And congratulated him on the job, just as though they
worth a true physical contact.
Speaker 3 (19:04):
On lundy revived of.
Speaker 1 (19:06):
The jobs and that what did not have to return
to the east. Company of here is a young lady.
I call her young Lady Gently Morgan, her early twenties.
I looked at her through my eyes.
Speaker 3 (19:24):
All things being relevant. He has three little.
Speaker 1 (19:26):
Babies, but I wouldn't think she's more than her early twenties.
Might be surprised that she passed beyond the middle bentsis looking.
Speaker 3 (19:34):
At her bowing italy.
Speaker 2 (19:37):
Of a Catholic family, Catholic.
Speaker 1 (19:39):
Faith brough up to this meeting of ours by her
mother in law. I adopted this concept of Christ Jesus
our family desprayers because they think unless you have their
concept of Christ Jesus, there is no entrance even to
(20:00):
the King of.
Speaker 2 (20:01):
Heaven, as they understand.
Speaker 3 (20:03):
I tell her, she's well into it.
Speaker 2 (20:07):
She's exercising the only Christ Jesus in the world.
Speaker 3 (20:12):
Because upon us.
Speaker 2 (20:13):
To test at every.
Speaker 3 (20:15):
Moment of time.
Speaker 2 (20:16):
But you can't buy him unless you pay the price.
And the price it takes everything that you help to buy.
Listen to the words.
Speaker 3 (20:28):
The kingdom of her own is like.
Speaker 1 (20:31):
A merchant in search of fine pearls, who, finding one
pearl of great value, went and sold everything that he
had and bought him everything, not a few things.
Speaker 2 (20:52):
The other person is saver after all.
Speaker 3 (20:54):
I know that's over in good, but.
Speaker 1 (20:57):
That sank It does keep me in a stay of sleep,
and mother copy gives.
Speaker 2 (21:02):
Me away, and I know that an extra our TV.
Speaker 3 (21:07):
Does so, and so to me, I'll take none. Well,
maybe I should take birtha because it puts my breath.
Speaker 1 (21:14):
And of the Martini and a thousand things in the
world people have concerning what they should do. Only believe
in a power outside of Christ Jesus. You give up,
I shall give it up and hold out to him
and only to him.
Speaker 3 (21:31):
Then you birth the pearl I'll gain you.
Speaker 1 (21:35):
Exercising the greatest value in the world, and that's Christ Jesus.
Speaker 2 (21:42):
So here she has tonight, I think she has the
pearl of Gray Prize. I hope you tonight would accept it.
Speaker 1 (21:54):
You know not everyone who finds Christ Jesus starting.
Speaker 3 (21:59):
Enough, they are brought for him by one who.
Speaker 1 (22:03):
Found him in the gospel, for found him, and think
he brought his brain. Nathaniel the Famuel wasn't seeking him.
The value was waiting for things to happen, or he
knew the scripture backwards.
Speaker 2 (22:20):
When Nathaniel heard that the Messiah had a player, he said,
what had any good thing come out of natural? And
Jesus said of him, at is of your life? Indeed
with whom there is no god. He knew his scripture.
(22:42):
Peter wasn't seeking him. His brother Andrew found him.
Speaker 3 (22:46):
And Andrew went and called his brother Peter, that you
have found him.
Speaker 2 (22:50):
Of whom knows is the last poke, and all the
private spoke.
Speaker 3 (22:54):
So they were not looking for him, but they.
Speaker 1 (22:57):
Found him because someone found him, and was so interesting
what they're found. They wanted to share it with theirs,
that they're loved for it. It is all that became
of these We can give it to ourselves.
Speaker 2 (23:09):
Be got to share it. And so maybe this night
I've told miss Stranger will be here who is reading
up over he that to change their concept are christ Esis.
They aren't seeking another concept coming at all.
Speaker 1 (23:25):
And maybe you will be interested enough to test what
I'm talking about and see.
Speaker 3 (23:31):
If this is not christ Esis, or listen to it.
Speaker 2 (23:34):
Buy him. All things are made, and without him there
was not anything made that was made.
Speaker 3 (23:42):
Well, now here our lady gladly to.
Speaker 2 (23:44):
Breed something that she had imagined.
Speaker 1 (23:49):
Without advising on means by which it would happen. She
simply imagined it.
Speaker 2 (23:55):
Didn't she make it? She certainly made it without the
concern of the one for whom she made it.
Speaker 1 (24:02):
But if she made it, and all things are made
by him, she will say to herself, how I make it?
I only imagine him before He must be imagination, and
this being in action must be imagining.
Speaker 2 (24:16):
There it is, so she found them. She tried us
again and it worked.
Speaker 3 (24:22):
And someone tries it a third time, a twelfth time, a.
Speaker 2 (24:25):
Hundred times, and it works.
Speaker 3 (24:28):
If I say this to someone in the world and
they will even try it. Well, you know, in science
to demand proof.
Speaker 1 (24:39):
Before you are willing to make the experiment is nonsense.
It's only through the experiment.
Speaker 3 (24:45):
And it is breaking out in performance what.
Speaker 2 (24:48):
Proof can be received by us. So, so if you
may improve before I make the experiment of stupid So.
Speaker 3 (24:57):
I say to the world that there is evidence or
a thing.
Speaker 2 (25:02):
Than what the world thinks about it or even wishes,
for it is nothing.
Speaker 3 (25:07):
To the point, it's nun's not to love what the world.
Speaker 2 (25:10):
Thinks about this. If I can prove any performance, if I.
Speaker 3 (25:14):
Say to you, till a friend who is now unemployed,
and bring.
Speaker 1 (25:19):
Him before your mind's eye, as the lady did, I'm
seeing now gainfully employed.
Speaker 3 (25:26):
He need not be physic depressed.
Speaker 2 (25:27):
Fact he is not physical.
Speaker 3 (25:29):
Present, but you treat him.
Speaker 2 (25:30):
As though he were, and put your mental hands upon him,
and give him the solidity.
Speaker 1 (25:36):
That it would be would giltter were it true, and
then carrying on a major conversation with him from the
promise that it is true, and.
Speaker 2 (25:43):
Hear him tell you that he is gainfully employing, and
that he loves what he's doing. There's such opportunities.
Speaker 3 (25:50):
It's quotely what he's doing.
Speaker 1 (25:52):
And do nothing outside of that, for it's near words
of fall and serving Christ.
Speaker 2 (26:00):
Vice is the power and the wisdom of God. It's
not only power. Gland. Power gets wisdom the wisdom of God.
If it is the wisdom of God.
Speaker 3 (26:12):
He knows how to navigate the whole vast world.
Speaker 2 (26:15):
And moving to bring this well into a gap and
flowing state.
Speaker 3 (26:21):
All you need is believe in Christ Jesus, and that
is the pearl of great rice. No power in the
world can stop it.
Speaker 2 (26:32):
All it needs is acceptance of the power of us.
Speaker 3 (26:37):
So care.
Speaker 2 (26:39):
Benger is a strong man, and he's fully armed, and
he powers is un goddess his good spor in pace.
But bain n stronger than ye a sailorsan, and overcomes him.
(27:00):
He takes from him the homa in.
Speaker 1 (27:03):
Which he believed, and then disposes of the spoil, divides
the spoil.
Speaker 3 (27:13):
Now that wonderful statement, he who is not with me
is against it.
Speaker 2 (27:20):
He who is not gather with me scatthers is sought
irrelevant to that fiend that preceded it.
Speaker 1 (27:27):
And it throws all the light in the world upon
that statement. Some power of the world comes into a
man's mind. Is cries Jesus.
Speaker 2 (27:39):
And you don't need a social.
Speaker 1 (27:41):
Standing, a financial background, the collectial background.
Speaker 2 (27:47):
Any of these backgrounds to feel secure in the world.
You fund them. And this is the one who be
overcome all the powers of the world. And if you
are not with him, then you are against it.
Speaker 1 (28:02):
We wouldn't think they're in this world today we have
countries that are called nutrous countries.
Speaker 2 (28:10):
We're never lo nutralus, not in scripture. You're either whippy
or you against me.
Speaker 3 (28:16):
If I were whippy or you are my.
Speaker 2 (28:18):
Enemy, imagine that I'm either fine or I am his enemy.
Can't be neutral. I ether believe in it.
Speaker 3 (28:29):
Or I don't believe in it. Under the nine hundred million.
Speaker 1 (28:34):
Christians in the world, how many will you believe in
the truth past? They believe in lighting a candle, they
believe in sick affection, all the other.
Speaker 2 (28:48):
Things in the world. I wouldn't criticize any of them,
Leave them until.
Speaker 3 (28:53):
They find the true crist.
Speaker 2 (28:56):
When they find a true.
Speaker 3 (28:58):
Crise, then it does to read an.
Speaker 1 (29:02):
Whether you eat meat or don't eat me, whether you
bring or don't drink, when you smoke or dumb stoke.
Speaker 2 (29:07):
When you do any of these things, it makes nothing
whatsoever to do with the true fight.
Speaker 1 (29:12):
Or you do not give power to anything outside of price,
and price is your own wonderful human imagination.
Speaker 2 (29:20):
That's fine.
Speaker 3 (29:23):
When you go before anyone from even great fathers or
what you will to say, just mighting the game and.
Speaker 2 (29:31):
How did pronounce his job? Based upon the game.
Speaker 3 (29:34):
You have three determined to that.
Speaker 2 (29:39):
Live this way in the world, trusting one hundred percent
in the.
Speaker 3 (29:45):
Turnal of great price. Now I care your ab will
not fail you, but you can't modify it.
Speaker 1 (29:54):
You can't hold back one little reserved thing. I am
speaking from experience, not knowing that.
Speaker 3 (30:03):
It was my own imagination that predicted.
Speaker 1 (30:05):
Act to me through the medium of the cards and
the medium of the stars.
Speaker 2 (30:12):
I held back a little reserved note in my mind's eyes.
Speaker 3 (30:17):
When I found Christ I was still held in my
mind's eye.
Speaker 2 (30:22):
My own horoscope.
Speaker 3 (30:25):
I could vitally arrange its progression.
Speaker 2 (30:31):
I would know the day unjustified favor. So the rule
of my second house in contract with the rule of
my six can get the job.
Speaker 3 (30:44):
No money to it.
Speaker 2 (30:45):
So it's all I am or in my mind's eyes.
I had to completely given up, and so.
Speaker 3 (30:51):
Can my horse.
Speaker 1 (30:52):
Under my mind's eye, it doesn't exist. I had completely
destroy it as a power that guided me. I own
it because I successfully for a toe he gains for
unnumbered people in New York City, I almost the entire
(31:12):
metropolitan crowd.
Speaker 2 (31:15):
In fire metropolitan outtra there came to meet, and I
so believed in what I did. I predicted with conviction it.
Speaker 3 (31:26):
Worked and they was so so low it.
Speaker 1 (31:30):
And then I had to have an experience one day
to show me it was only my own intense belief.
Speaker 3 (31:38):
In these little symbols that made them win.
Speaker 1 (31:43):
And I came into my friend's form that I taught
her how to meet joles, how to set them up.
Speaker 2 (31:49):
Her name was Carpenter, norm A Carpenter when I told her,
and then, having.
Speaker 3 (31:55):
Retired from a teaching.
Speaker 1 (31:57):
Profession in Scranton, Pennsylvania, she had a smile pension.
Speaker 3 (32:02):
From the railroad where her husband worked, has a smile pension.
Speaker 1 (32:06):
From her former job, and so she eat calculating without
She did all wake it from.
Speaker 2 (32:12):
The life way by telling him reading Charles, and I
taught him how to do it. And I came to
a place foundation at the hotel. No one was in tears.
I said, what's moon Norma? Well, she said, a man.
Speaker 3 (32:27):
Called me up and was recommended by a friend of mine,
and he was.
Speaker 2 (32:32):
Very eager to see me ride away in this fantastic
need on.
Speaker 1 (32:37):
So over the phone before he arrived, he gave me
his birthday is our fadday about it?
Speaker 2 (32:44):
And so I erected the charn.
Speaker 1 (32:47):
When he came, I tell him I'm so convinced I
was good fortune following his way today that I can close.
Speaker 3 (32:56):
The book on it.
Speaker 2 (32:57):
He said to me, missus Cardender it you're telling me
the truth. I will give you one hundred dollars.
Speaker 1 (33:03):
And she said so confidently, will give it to me
now because it has to work today.
Speaker 2 (33:09):
And she gave me for all the reasons I knew.
Like talking to her, I.
Speaker 1 (33:13):
Didn't have to work today because of this transitive move
over these certain aspects of the job.
Speaker 2 (33:21):
He said, no, if it works, you would get it today.
Speaker 3 (33:24):
I'd love to give it to you now.
Speaker 2 (33:26):
I must fall me that, But.
Speaker 1 (33:29):
She said, I've made up this job from a dumb
volume of their fularities.
Speaker 2 (33:36):
I was sitting at the open windagehot and so I
turned away. I was diverted, and when I went back,
I didn't realize the wind had blown over the pages.
Speaker 3 (33:47):
And I erected the chart of a man who was bound.
Speaker 2 (33:51):
Ten years before the stand was there work even born.
Speaker 1 (33:56):
I could murst my chart from this horoscope and made
up ten years before the breath of this man.
Speaker 2 (34:03):
I said, nor, what did you believe it bring? You
spoke to him? He said me, I did, I said,
for giving just completely briere, it's done.
Speaker 1 (34:13):
I was near her room a swearooms that night a
round fight by a Western Union.
Speaker 2 (34:20):
Buy came upstairs and delivered a check, a Western Union
check for one hundred dollars, and the chart will droll
of a man who wasn't whom he went round ten.
Speaker 3 (34:40):
Years after this chart of a man.
Speaker 2 (34:44):
But normal cannot sell that because she feels they all
believed in me. She cannot buy the thrall of great
price because she feels her only.
Speaker 3 (34:56):
Security is to get her little small shot from the
way round in.
Speaker 2 (35:00):
Pennsylvania and a smile shape from the.
Speaker 1 (35:05):
Schoolhouse in Strangler Fred in Pennsylvania, and eat it.
Speaker 2 (35:10):
Out with this.
Speaker 3 (35:11):
So she cannot give up and buy the pearl.
Speaker 1 (35:16):
You've got to give up only belief in this way
enough power outside of Christ to Biechrist.
Speaker 2 (35:23):
There is nothing but Jesus Christ.
Speaker 1 (35:26):
You ither believe in him und opening him and taking
it a reservation for a rainy day in the rain.
Speaker 2 (35:34):
And so you fall back to the belief in styles
that I'm confessing, Having bted so successfully.
Speaker 3 (35:43):
Over the years, I still try in my mental.
Speaker 1 (35:48):
Furnature my job, and so you see I always just
the pyaphenia, And as Blake said, self justification is the
post of hell, if I have knew it. In here
everyone is justifying himself.
Speaker 3 (36:09):
Well what he does, if it's a.
Speaker 1 (36:10):
Breakure, he justifies it is you are the reasons of
the world. But from is not a place outside.
Speaker 3 (36:16):
Of earth is like him.
Speaker 1 (36:19):
So we are in the hill justifying failure, which I
couldn't do it because look at my venus.
Speaker 3 (36:26):
And then as soon as being a creased beyond the
point where it he afers with if I felt amurcury.
Speaker 1 (36:31):
And so there I go away in spite of venis
and worky, something happens all by?
Speaker 3 (36:36):
Did I see this for the us all alone?
Speaker 2 (36:40):
A man goes back and reflex and fain againstifies. No,
he waked and sold all that he had and bought him,
oh that he had not.
Speaker 3 (36:53):
A few things.
Speaker 2 (36:54):
You can't just buy it with a few of the
things that you will dispose of you to use it.
Music rising unsuccessfully.
Speaker 3 (37:03):
But you don't really possess.
Speaker 2 (37:05):
Him that film unless you buy him.
Speaker 1 (37:09):
And you can only buy him when you've sold everything
that you have, when the buyer.
Speaker 2 (37:16):
And so that's all out or nothing.
Speaker 1 (37:18):
So he who is not worth me is against me,
and I know it's the difficult thing, but physic worth
without having When you consider by having Christ Jesus, you
are rising into a world of an entirely new order.
Speaker 2 (37:36):
But everything is something to your imaginive power.
Speaker 1 (37:40):
You're not here at all. You're moving with the world
of death into the world of life. When you find
him and making fund with you, or you take it
and they left me tonight. In a quick summary, who
taken no more?
Speaker 2 (38:00):
Be want? Makeued to do it? Two minutes the most
you take this pathm what's gonna happen to you?
Speaker 1 (38:09):
Crucifixion is over, for as you aren't wholy becru survived.
Speaker 2 (38:18):
I have been crucified with Christ. It is not I
who lives with Christ who lives in me the life
I now live in the flesh. I live by the
faith of the Son of God, who loved me and
gain himself.
Speaker 1 (38:37):
There is relations second chapter, then your first, the sixth
of Romans. If we have been united with Christ in
the death like his we shall certainly be united with
Him in the resurrection like you.
Speaker 2 (38:57):
Listen to the tenses.
Speaker 1 (39:00):
If we have been united with Christ in a death
flight that's passed. Change of things, we shall certainly be united.
Speaker 2 (39:09):
With him in a resurrection like that's to be.
Speaker 3 (39:16):
Now the a gerald there are.
Speaker 2 (39:17):
Those who are misleaving the people by.
Speaker 1 (39:20):
Teaching that the resurrection is over and passed. The resurrection
is markets to be. It is taking place one after
the other.
Speaker 3 (39:31):
So believe me.
Speaker 2 (39:32):
The crucifiction him first. That's over.
Speaker 1 (39:37):
The second stage in the unbolding drama is resurrection. Second
stage when man in a wakes in a grave, defining.
Speaker 3 (39:47):
That he was all along dead or he wouldn't awake
in the grade.
Speaker 2 (39:51):
It don't put any one but two as he pays,
so you're awake in the two.
Speaker 3 (39:55):
Of your styles, a find that it wasn't what you flying.
Speaker 2 (39:58):
Was the tomb. I'm saying that that very moment that you.
Speaker 1 (40:03):
Discovered in the act of resurrecting it now is converted
from a tomb into.
Speaker 2 (40:10):
A womb, and then comes the person. So it's through
suffection resurrection birth.
Speaker 3 (40:18):
From about the other three stags.
Speaker 2 (40:22):
Then comes the first stage, and the first page is named.
The titles of titles is conferred upon the one who
is born from about.
Speaker 1 (40:35):
Or conferred upon the risen Christ. In the experience of man,
is the divine.
Speaker 3 (40:43):
Title Father and no man can utter the word father
of the son.
Speaker 1 (40:51):
And so the son, because only begot the son, calls
you father, and then the title.
Speaker 3 (40:57):
Is conferred abundant, and your father.
Speaker 1 (41:01):
One with God, because he is God's suddenly called you father,
and you know it.
Speaker 3 (41:07):
And then comes the next stage, the final stage.
Speaker 2 (41:13):
I'm the temple, and it's wonderful. Cretin that separated man
from God is storn from top to bottom, so.
Speaker 1 (41:25):
That now you have direct access to the being that
you were an are, a being that is God.
Speaker 2 (41:33):
No into madery between yourself and God. Go straight to
the being that you really are with the being is gone.
Speaker 3 (41:43):
So these are the five perfect stages.
Speaker 2 (41:48):
And all the others told about him.
Speaker 1 (41:50):
Will happen in their own wonderful way, regardless of the
order in which they happen.
Speaker 2 (41:55):
But this series, as I just gave it you, this
is the sequet. Were already crucified.
Speaker 1 (42:05):
And Earl Wilby eventually individually resurrected.
Speaker 3 (42:10):
And then after the resurrection w come a spiritual breath
where he is far into an entirely.
Speaker 1 (42:15):
Different spare, and then on him is conferred in that
spare the divine title of father, and it takes God's.
Speaker 2 (42:24):
Only son to confer the title of the son comes
and calls you other I my lord, my father.
Speaker 1 (42:33):
In the fulfillment of scripture, in fulfillment of the eighty
nine song.
Speaker 3 (42:39):
And then comes the final one, when the.
Speaker 1 (42:43):
Curtain of the temple restored from the top of the bottom,
and everything is strict, all.
Speaker 3 (42:49):
The rocks as spitted, and all the earthquakes, and.
Speaker 2 (42:54):
They knew rise as you're told.
Speaker 3 (42:57):
You must rise in this form what.
Speaker 2 (43:01):
Cannot be described as called in the scripture the yellow.
Speaker 1 (43:05):
Ring, a celestial being, and the close closest they can
come to describe in the Yellow Ring is a fiery.
Speaker 2 (43:15):
Servant that exactly what you are and feel unsee when
you rise.
Speaker 1 (43:23):
Human, yes, but for all the identity of personality, a radical.
Speaker 2 (43:30):
Discontinuity of form.
Speaker 1 (43:34):
And there you rise, and the whole world clacks is
all withinian. The whole drama takes place in the individual.
Speaker 3 (43:45):
You do not rise from the body.
Speaker 2 (43:48):
You rise in the body. If you do not awaken
round the way, you awaken in the body, and the
whole thing takes place within the individual. The right you
believe me, And if you didn't know, this was the
thirl of great tries, And I.
Speaker 3 (44:06):
Brought it to you this side. I hope you'll die it.
Speaker 2 (44:11):
But like all the great things of Scripture, comes by
line by month, without mine, without pries.
Speaker 3 (44:18):
The only price you pay for it about.
Speaker 2 (44:20):
Thouars and cents.
Speaker 3 (44:21):
You give up your.
Speaker 1 (44:22):
Belief in powers outside of Christ's Jesus and Christ.
Speaker 3 (44:27):
Jesus in your own wonderful human.
Speaker 2 (44:30):
Imagination have over any cratiss.
Speaker 3 (44:47):
Did I say that, no, my dear, no no, no.
Speaker 2 (44:55):
Shame is made that you were a big w.
Speaker 3 (44:59):
And there's three point.
Speaker 1 (45:00):
A three prowns if like Neptune staffing on a free
prone of Neptune, you made it that way.
Speaker 2 (45:07):
The symbol of a shin is a tooth that consumes,
that devours as asked, a call of flame a fire,
a fire consumes while she is in the name of Jesus.
The first three letters of Jesus are the first three
in the name of Jehovah, which is yad habove.
Speaker 1 (45:26):
Then you put a shin, and then you put an iron.
Because Jehova everything is nothing passes away.
Speaker 3 (45:33):
But to be a savior, one would have to be abode,
to change.
Speaker 2 (45:38):
If you could not be changed for what you are,
you could not be saved. So the Savior. When Jehovah
comes as savior, as she is in his name, then
he could check transformer.
Speaker 1 (45:48):
The lady she took the sheering use it in her power.
When she saw a depressed lady go in a peeple herding,
he didn't know what was wrong. When he's standing on
her feet all day long and ask what was wrong.
She has saw a lady in need of trouble, and
in her mind's.
Speaker 2 (46:04):
Eyes, she's just solved, radiant and so happy. One week,
lady she.
Speaker 1 (46:09):
Could confess in that age of when she got some
money a gift out of a note where she heard
of it and put out our bills.
Speaker 3 (46:16):
If she didn't have the shin.
Speaker 2 (46:17):
In her name, they that woman for double would be
as she is. But a sage you must have this shi.
Speaker 1 (46:23):
So it's pretty in a big governor, well of them
would not be significant in that sense.
Speaker 3 (46:31):
No, No, they're thinking of the Trinity.
Speaker 2 (46:34):
But this is about Churchianity. When you see that of
the Christ, that's all churchy anity.
Speaker 3 (46:38):
But it's not in the Bible.
Speaker 1 (46:40):
What our churches through the eighties have developed the most
fantastic traditions which.
Speaker 3 (46:46):
They keep alive.
Speaker 2 (46:48):
They both die to protect the tradition.
Speaker 3 (46:51):
But that's not that's not scripture.
Speaker 2 (46:53):
But as she is in the name of Jesus, as
it is in the name of the shore, which is Joshua,
which is the same thing as Jesus. Because the last
one I am in the name is an eye. He said.
Speaker 1 (47:08):
Letter the sixteenth, then of the alphabet, which has its
gradue of eye, and the numerical guidue of a seventy.
Speaker 2 (47:18):
So he sends seventy of the world to reave.
Speaker 3 (47:23):
Do this work, not seventy people.
Speaker 1 (47:25):
But that's by to see it seventy times seven, to
see it so clearly that you see it, and now
a poundless world to move you from it. I saw it,
I am still seeing it. I will continue to see it.
And through that which I am seen and am seeing
and will continue to see, is externalized.
Speaker 2 (47:46):
Don't wait. I believe in the reality of the imagined act.
Speaker 3 (47:52):
They will come.
Speaker 2 (47:52):
You will see it as something.
Speaker 1 (47:54):
Objective to your mortal eye. If be so vividly your
mind's eye, you'll objective.
Speaker 2 (48:02):
But the shame is aflame.
Speaker 1 (48:06):
It's a truth that consumes and consumes, and cry not
consume in.
Speaker 2 (48:12):
My own mind's eye. And the lovely things I see.
Speaker 1 (48:15):
In another I could help, and my ability to completely
forget what I's solven to be. I'm put in its
place where I want them to be, allowed me to
save them, to be a savior. And Jesus is saving,
and Jesus Christ is the one who actually has lifted
(48:40):
up within himself the power and the wisdom of God,
which is Christ.
Speaker 3 (48:47):
And the day is coming that everyone will move into
this world.
Speaker 1 (48:50):
Completely subject to our imaginative power, and of course to recognize.
Speaker 2 (48:56):
Each other, though the bodies will be friends by You
can't you can't describe the body. You can't completely about
the organization of sex. It don't need for sex if
you understand.
Speaker 3 (49:10):
Sex, or we create without bodies of this nature.
Speaker 2 (49:15):
And yet the other body, as pell thought about, the
body you seld or what you sell, is not the
body which will be. But God gives it a body
as he is jealoup.
Speaker 1 (49:32):
And so the body will be as different from this
as the body fly from the capitalar.
Speaker 2 (49:43):
Something attuned to.
Speaker 3 (49:44):
An entirely in the realm.
Speaker 2 (49:49):
And yet luminous I've seen it, so became done with him.
Someone said to me, never.
Speaker 3 (49:59):
Have will you dare.
Speaker 2 (50:03):
Say?
Speaker 1 (50:03):
The infinite power, infinite wisdom then we can see as personal.
Speaker 2 (50:14):
Usually in chapter Romans, are we not told? The whole
creation waits eagerly for the revealing of the sons of God.
God is his power. It is in for a creative power.
Speaker 3 (50:29):
And yet he has sons. Nor be not personal.
Speaker 2 (50:33):
It is wishing eagerly for the revealing of his sons.
Speaker 3 (50:36):
Then is he not for a person? So I don't
have to rationalize that.
Speaker 2 (50:40):
I have seen him and God is a bless and
the infinite power, how will you personify?
Speaker 3 (50:49):
Isn't call it.
Speaker 2 (50:52):
A person? I have seen him and is his man
infuit power? If infuitst is man. I've seen them through
the presence of.
Speaker 3 (51:07):
Infit love on the input of love is.
Speaker 2 (51:10):
The song intreadful little thing. It's man and this infinite
love through the prosence of input of power our own mightiness.
Speaker 3 (51:22):
And he talked to me part of me.
Speaker 2 (51:25):
Commanded me and sent you in my way man. For
they will say to me the.
Speaker 1 (51:32):
Best me how in speaking of well, we speak of
the exulting God. How can he be this exalted God?
You can see that's personal.
Speaker 2 (51:43):
But I care you what he is.
Speaker 3 (51:47):
I don't want to say to me.
Speaker 2 (51:50):
Will tell me.
Speaker 3 (51:52):
What was your Christ? Once a man.
Speaker 2 (51:58):
What can you say to them when you heard it
this night? Not the same was He is the heaven,
De man. I saw the powers man, and Christ is
the under wisdom of God. And I saw infull of.
Speaker 3 (52:17):
Power informism as man.
Speaker 1 (52:20):
So Christ gives the heaven, de man. That's we're turning
the fifteenth of First Corindians.
Speaker 3 (52:26):
Just as we have borne the image of a man
Speaker 2 (52:30):
Of dust soul shall be where the image of the
man of heaven
Popular Podcasts
My Favorite Murder with Karen Kilgariff and Georgia Hardstark
My Favorite Murder is a true crime comedy podcast hosted by Karen Kilgariff and Georgia Hardstark. Each week, Karen and Georgia share compelling true crimes and hometown stories from friends and listeners. Since MFM launched in January of 2016, Karen and Georgia have shared their lifelong interest in true crime and have covered stories of infamous serial killers like the Night Stalker, mysterious cold cases, captivating cults, incredible survivor stories and important events from history like the Tulsa race massacre of 1921. My Favorite Murder is part of the Exactly Right podcast network that provides a platform for bold, creative voices to bring to life provocative, entertaining and relatable stories for audiences everywhere. The Exactly Right roster of podcasts covers a variety of topics including historic true crime, comedic interviews and news, science, pop culture and more. Podcasts on the network include Buried Bones with Kate Winkler Dawson and Paul Holes, That's Messed Up: An SVU Podcast, This Podcast Will Kill You, Bananas and more.
24/7 News: The Latest
The latest news in 4 minutes updated every hour, every day.
Dateline NBC
Current and classic episodes, featuring compelling true-crime mysteries, powerful documentaries and in-depth investigations. Follow now to get the latest episodes of Dateline NBC completely free, or subscribe to Dateline Premium for ad-free listening and exclusive bonus content: DatelinePremium.com