The True Exodus - Neville Goddard

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Episode Transcript

Speaker 1 (00:00):
So now it's going over. He celebrated this weekend, the
Resurrection and the past. Open and then be closed the
book three years. Let us start the story of the Bible.

Speaker 2 (00:23):
The mysteries of God are mysterious in character, yet they
are proclaimed to all who can understand them.

Speaker 3 (00:36):
All. In his letter to the Corinthians, the first one
to read this in the second chapter of First Corinthian,
he's telling the story that their faith may not rest
in the wisdom of men, but in the power of God.

(01:00):
He speaks of a different wisdom altogether. He said, Yet
among the mature we teach wisdom. It is not a
wisdom of this age or of the rulers of this age,
for they are doomed to pass away.

Speaker 4 (01:25):
He speaks of an entirely different wisdom, which he claims
to be the secret, the hidden secret of God, which
God decreed before the ages for our lulliflications.

Speaker 3 (01:45):
Then he says, for what person knows the thought of
a man except the spirit of the man which dwells
in him. So also no one comprehends the thoughts of
God except the spirit of God. Now we are told

(02:14):
after the Resurrection, those who were closest to it still
did not understand him, for when he affeared, they said, Lord,
will you now at this time restore the kingdom to
his viel. And he said to them, it is not

(02:35):
for you to know time and seasons, which the Father
has fixed by his own Authoughter. But you wait until
you receive the power to become upon you when the

(02:56):
Holy Spirit comes upon you. That is the power of
which I speak. When the Holy Spirit comes upon you,
and then with that power you will be my witnesses,
witnessing in Jerusalem and in all Judea and Samario to

(03:17):
the ends of the earth. But not until it comes
upon you. When it comes upon you, your told the
Holy Spirit is one's remembrance. He'll bring to your remembrance
all the things that I have told you. The whole
will come back, and then you will actually reproduce within

(03:38):
yourself my story. That's what he's telling me. He now disappears.
He is now reveal to them the true excellence, that
the exodus of the Old Castment was an adumbration, a
foreshadowy resurrection followed by the birth from about is the

(04:02):
true Exordus from this world of tears, this world of bundage.
So the Jews celebrated the exodus and they're still in bondage,
and the Christians celebrated the resurrection, and they haven't yet
been resurrected. That whole thing is a drama. When the

(04:28):
Spirit comes upon which is the spirit of power vain,
he will bring to your remembrance all that I have
told you, which I have received from my Father. So
within the individual upon whom this power come, which is
the Holy Spirit, the whole thing will unhold within him.

(04:53):
They're completely misunderstood, and they're thought the restoration of unnational.
Theoposite was what was in Indian with the coming of Messiah.
They did not realize that the truest coming of Jesus
was the manner has power of the Holy Spirit. When

(05:16):
this power comes, it lifts you up from within yourself,
and then you actually are the beings that the world
yes the celebrating and about you resurrection. You are that
word spoken of inscription. But you will not know it

(05:36):
and be a witness of this until the power comes
upon you. And that power is the power of the
Holy Spirit, and the whole thing umpowered with Indian. Now
you've heard of the story. You all know the story.
Do you ever dwell upon the character called Judas, and

(06:01):
todays think of a man who is a betrayer of
a trust. He is a humus. He's himly betrayed the trust,
any kind of a trust. A man just died in
New York City in prison, who betrayed the trust of

(06:21):
the mafia. He was one of the leaders in the mafia,
and he gave to the FBI the true name our Thing, Cosanovka.
No one claimed his body there he was. He died
in prison because there was a price on his head,

(06:44):
a fabulous prize for killing. And so he was protected
while he was in prison because he had revealed the
secrets of this thing that wormed his way into society
called our Thing. Further made billions if you could not
put a finger on it. Therefore it wasn't fansible. But

(07:07):
he'd be traded though he was a judas well, that
is not the Jewess of scripture. But who is this Judas?
We are told that at the last Supper he said,
the one to whom I will give the South, for

(07:32):
my time has come. Everything was done on border in
the Gospel of John. He never moved. He resisted all
action until the right moment, My time has not yet come.
Beginning with the second chapter, he said to the brothers.
In the seventh chapter, my hour has not yet come.
And he goes through the entire book stating that the

(07:53):
time has not yet come. He is following a divine plan.
So here we find predestination in one and we find
free will orth gone together in man. He teaches men
to exercise free will and shows them how to change

(08:14):
the pattern of life. But he is undercomposed to fulfill
the father's will. Everything must be done on time, So
the moment of betrayal has come. In the Oriental custom,
two would sit up on a tiban or couch. The

(08:35):
honored guest was always the one to whom the host
gave the sop. He would take the sock, dip it
in to the dish, and then hand it to the
honored guest. So the one to whom I give it
he will be training. He turns and he gives it

(08:58):
to Jurist, and Judas goes out quickly, and he said
that in what you have to do too quickly, it
is perfectly cold rere. You. I know from experience what
you have to do to quickly and judish goes out.
Yet they do not understand who it is though to

(09:19):
be who will be trained? Lord? Is it I?

Speaker 4 (09:22):
Lord?

Speaker 3 (09:23):
Is it I? Lord? Is I? Well? It's obvious the
one who will behaved the food that is UUs. He
betrayed the Messianic secret. Now no one knows the thoughts
of God, but the spirit of God. Is he not

(09:46):
then the study of God? If he betraysed God, only
the spirit of God could betray God. For no man
knows the thoughts of a man, but the spirit of man,
which dwells in him. And no one knows or comprehends

(10:08):
the thoughts of God, but the spirit of God. Then
is he not the spirit of God? For no one
could be training but the spirit of myself. Only the
one that I would call train and then divulge my
secret could be training. And so he calls him now

(10:34):
by train it's his own spirit. Novia told that two traditions.
As to his death in scripture, Matthew tells us the
twenty seventh chapters. There he went out and hanged himself,
and the word he committed suicide. Jesus is made to say,

(10:54):
no one takes away my life. I lay down myself.
I have the power lay down and the power to
take it up again. So here we find the suicide
the parallel. But in the Book of X it is
said he swelled up, and swelling up he burst in

(11:15):
the middle. Then Paul of his power came gushing out.
Two entirely different traditions, one given us by look or
Luke broke the Book of X. And then we have
the one in Matthew, now a friend of mine, and
he's here tonight. He said, this happened to me a

(11:38):
year ago. I didn't tell it because I didn't know.
It seems so strange to me. But this weekend I
was reading the thirteen chapter of the Book of John,
reading of the Last Supper, reading all about the song,
reading all these things, I wondered, what nonsense to sol

(12:02):
where he gave uself, to whom he gave it, Why
ask all these questions? Is it I? Is it I?
And then one Christ would ask him who it is?
The one the other death could not be across the streets.
The honored guest be right next to him, the one
whose head was on his bosom, And he tipped this

(12:24):
up and gave him, and the whiting up did him
too quickly. Now, he said, A year ago, I had
a vision, and in my vision I saw you, David,
you were dead. You were dressed in white, radiant white,

(12:46):
and your bowers were completely out. That was your death.
Not understanding it, I hesitated to mention, because it's tought
me at the time that would be you. And so
I saw you dressed in white, radiant white, and you

(13:07):
were dead, and your death was caused by the swelling
up and the best in your middle, and out came
all of your bowels cutting out, and hair was never
any retained. He saw the perfect vision. I tell you what.

(13:27):
It habits everything in you, all that you behold, though
it appairs without, it is within in your own wonderful
human imagination, of which this world of mortality is but
a shadow. So all these characters are within himself, and
the nearest to him is the spirit of himself, which

(13:49):
is Judas. The word Judas is the same as Judah,
the one mentioned in the geniometry. So when it comes
to and speaking of the genealogy, and Jacob was the
father of Judah and his brother, it didn't mention the
first three brothers the convention, the first three he jumps

(14:12):
over the breindows in the fourth one Judah Juha means
the hand, but is the hind of God. The power
of God is the creative power of God, the directive
power of God that can fulfill his purpose, and his

(14:33):
purpose is to give himself to man. The story of
Jesus is the biography of God. That's God. Now, when
that unhold yourself in man, God has succeeded in giving
himself to man. That man then tells him. So today

(14:55):
here we single out an individual as well. This thing
happened on earth. It didn't have happened on earth. This
is God's plan. It's all written in scripture. When it
happens in you, you rescripted to find the parallel. But
the whole thing is taking place in a supernatural world.

(15:16):
All what he knew. He speaks to man, to the
medium of dreams, but he reveals himself in vision. It
is God unveiling himself. So one who comes into my world,
and no one comes unless the fallow within me calls him.
He has a vision. He hesitated for quite a while

(15:37):
to tell him. Because of the tradition concerning judas Or,
he was the one whose powers. As he swelled up,
he burst in the middle, and all of his vowels
gust out. He was the one who betrayed the secret,
as I betrayed. Every time I take this platform, I

(15:58):
am telling you the secret prod. Every time I take
this platform, I am played a part of Judas every
Monday and Friday night I have played every time I
talk to a friend, when they call me on the phone,
I am betraying the secret. I have come not to
abolish the law and the prophets, but to fulfill them.

(16:19):
So I tell you the law. I reinterpret the law
psychologically and tell you that an assumption, though faults, if persistently,
will harden into fact. Two thousand years ago, you heard
that same statement told in this manner, whatever you desire,
believe that you have received it, and you will. It's

(16:41):
the identical thing told in a more modern form. Same thing.
If you dare to assume this, that or the other,
and persist in your assumption, it will harden in the fact,
and project yourself on the screen of space. That is
the law. It's psychological. Now. The prophets there predicted the

(17:06):
subtecce of the coming one and told of the lay
that would be his. He first he was chosen in
him before the foundation of the world. Those whom he
for knew, he also pre destined to be conformed to

(17:28):
the image of his Son. And those whom he predestined
he also called. And those whom he called he also justified,
And those who be justified he also glorified. For you
can't take these five turns and come to any other

(17:49):
conclusion than pre destination. That is the spirit in man,
fulfilling the will of God, leading that man up to
God himself. For the story of the Gospel is god biography.
When that story unfolds itself in the individual, in the
first person, singular and present pains experience, he is now

(18:15):
his biography, and it is God's biography, and it is
his experience. In who is him, he is that power.
When that power comes upon him, he is power, And
who is the power of God, Jesus Christ, Christ, the
power of God and the wisdom of God. When someone

(18:37):
now puts his or her hand to the flower and
turning back, he unfits himself for the kingdom of heaven.
But the one who called him will not allow him
or allow her to unfit himself or herself for that kingdom.
And so if he appears to her or to him

(18:59):
as power. It is for a presence, as we are told.
If one will not believe, having been called and having
been spoken to you has told us. In the story
of Gabriel, and Gabriel came into the presence of Zachariah

(19:20):
and told Zachariah that the Lord has sent him, and
then told Zachariah of the coming of the birth of John.
And he said, how will I know this? I am
an old man, and my wife is advanced in years.

(19:43):
And the angel replied, I am Gabriel. I stand in
the presence of God. That is wherever the messager is saying,
God is written for the sender and the sandral One.
And the word Gabriel means either the power of go
God or the man of God. You can transulate it
in either way. So now you want a sign, but

(20:07):
this shall be your side. You shall be silent and
unable to speak until that day when this thing is fulfilled.
And when he came out of the temple, he could
not speak. And those who waited on the outside in

(20:28):
prayer while he lit the incense on the inside were
dumb hunting because they knew something had happened. When they're saying,
he couldn't speak, he was dumb. And then when the
child was born, and then on the eighth day, which
was the vain now to be circumcised, they wanted to

(20:48):
know what to name the child, and they thought, certainly Zacharliah,
after his father. And he made signs or he could
not speak, to bring him a tablet that he could write,
and he wrote on the tablet his name is John.
That he wrote, his name is John. And the whole

(21:11):
thing was fulfilled, his mouth open, his tongue was loose.
And then he's from that wild share power. Christ is
the power of God and the wisdom of God. But
in this world of ours, when I am put into
the place of playing such a part in his infutite mercy,

(21:34):
he takes from my conscious, reasoning mind that individual act
that I am not left with. That I will play
in the depth of my own being. I will play
anything that my Father, who is one with myself, commands
me to play. That they who will noustray from the

(21:57):
pair will be brought back into him. If that little
thing was owing for one moment, which you were done
unable to speak, and here, for one moment there was
no speech but I tell you this play is the

(22:18):
eternal play. It didn't close yesterday when the bowl overflowed,
and all of a sudden they came out when they
reinterpreted the entire story and called it positive thinking, a
positive decision, and all this nonsense. This is the eternal story.

(22:38):
Wait until you receive power from a high, for the
power will come and you will be overcome with the spirit,
the holiest thing. And when the Holy Spirit comes upon you,
it will bring the old memories all that I have
told you. And what if I to you my life.

(23:01):
I have told you exactly what happened to me supernaturally.
That will then happen to you individually, and you will
know that I told you the truth. That is the
eternalist Jordan of the Gospel. So when he said among
the matures, I q in part of wisdom, it is

(23:28):
not the wisdom of this age or of the rulers
of this age, for there are due to pass away,
I in part a secret and hidden wisdom of God,
which God decreed before the ages for our dollification. That's

(23:49):
what he imparted. Then he tells us in that same chapter,
the second chapter of First Corinthian, how is it impossible
for any person to know a man's thoughts except the
spirit of that man who dwells in him. And therefore
no one knows or comprehends the thoughts of God except

(24:13):
the Spirit of God. And so he says the Spirit
about it. So the real coming of deeds, the return
of Me, in the truest sense, is simply the manifested
power of the Holy Spirit. That's his herming. He can't
come in any other way. He becomes invisible, He departs

(24:36):
this world and then says the Holy Spirit. While the
Holy Spirit comes like the wind. I tell you, just
like the wind, and when you hear it is the
most unearthly sum you have ever heard. But its wind
is like a storm, wan it possesses me. And then

(24:58):
you wait, and you you find yourself in tune. And
then you come out of that tomb where you've been buried.
And then everything, the entire story, how unposed, with evening
seen after scene, without any deviation. And that's the being
that you are. And when it happens, and it comes
to the very end, you know who you are. You

(25:21):
are God himself. You are the Power of God, or
that is Jesus Christ, the power of God and the
wisdom of God. And now you know the true exodus
from bondy. That what you read about in the Old
Testament was only an adam ration, a foreshadowing. But when

(25:45):
it happens to you, this is the true exodus. When
you are set free, set free because you've found the Sun,
and that the Sun said you free. You are free Indians.
And the Sun stands before you, and you know exactly
who he is, and he knows who you are. So

(26:08):
don't close the book and wait for a year. Set
your hopefully upon the grace that is coming to you
at the unfailing in the revelation of Christ's engling, for
that's where he is. He's all very pligious. In the meanwhile,
use the law psychologically. External observation means nothing. All the

(26:32):
outside celemonies mean nothing, absolutely nothing. It's all just well,
have with my command. What I was saying down with
the blue Dutch all church protocol, that's what it means.
Done with it completely. They no attention to it, even
to the little simple thing, which is a very pleasant means.

(26:54):
And you sit down to dine and someone calls upon
you to say grace, Say grace, don't be a useful out.
It's safe, but you know it means nothing. But if
you're called the un to do it, we do not
have it. At home. We sit down and I'm furnly
enjoy my meal that my wife prepared, and I thank
her for preparing it. But if one calls them what

(27:19):
you're doing, do it. But all outside ceremony means absolutely nothing.
That with my command, when I will say, down with
the blue glass, down with all jerky protocol. So the
so called kissing of the fief, and you saw this
picture the other day, and the waking of the feet
of these twelve elderly men and kissing of the thief

(27:41):
gets out, has nothing to do with meal, legal Christianity.
I tell you what it is from experience. He will
wait within you, and then you will know every one
of those desires, what aspect of your own be represents,

(28:03):
And that one who was closest to it, the one
who was his friend, the one to whom he gave
the honored piece that was judas the hand of God
to direct your plans that could fulfill his purpose. Am
I betrayed the secret? As I do it every time

(28:27):
I talk to you, I betray the secret of Christ.
I can't be trayed if I don't know it. No
one can betrayed what he doesn't know, and so one
must first know it to betrayed what I've betrayed. I'm
telling exactly how it happens. It happens in the way
that I have felt you. It will come suddenly upon

(28:50):
you the Holy spot. It will come like a storm wring.
And when it comes, he will await to find yourself into.
And then you will have the innate wisdom, for Christ
is also the wisdom of God, not only the power
of God to move that stone where it was that

(29:11):
was the sea of breath, by putting him from within.
And you will come out, and you will find surrounding
the witnesses to the great event that God succeeded in
his purpose which was awaiting you as God. For this
is the burthen of God, not born of blood or
the will of the flesh, or the will of man,

(29:33):
but of God. And you'll come out, and the sign
of your birth is present. And here is the sign
raped as you're told, in swadening clothes. And you pick
it up, and in a moot endearing manner, you say,
how is my sweethart, and the whole thing vanishes, including

(29:54):
the three witnesses who witness the burden. Then comes the
second great v when he stands before you and you
fulfill description of the eighteen nine son I have found David,
He's cried under me. There art my Father, my God,

(30:14):
and the rock of my salvation that he stands before him,
and this relationship is forever. Is the returning memory, for
you do not have the feeling that it happens now.
Is simply that your memory has returned, just as though
you had suffered from total amnesia. It's not something that's
startled you. You have always known about your son. That's

(30:38):
the feeling that I had. So if all of a
sudden he comes back, what comes back? Well, the Holy
Spirit is on me. But who is the holy footage?
He who brings to your remembrance all that I have
killed you? And it is not David in the spirit
called me my lord. But when he called you my lord,
which is the name of my father. For all sons

(31:02):
call their father and spoke out their father as my lord.
So David in the spirit called me my lord. He
does it in spirit, not here on earth. And then
comes the Grand seventh of your body from the top
to Barno, and you're a scent into heaven, separating the

(31:27):
event called resurrection from the ascension, and you can come from.
It's not only forty days you can come. The whole
thing up is between mins of the twentieth of Juni
of fifty nine, and the ascent took place on the
eighth day of April of nineteen sixty. And that's when

(31:53):
one of saints a same seemed to human and the
whole thing a YOURTL referberates like Thanda. And then comes
the seal of approval on that he felt under the
sixtieth day, and that is the Saint of the Holy
Spirit in bottom form as a doubt. And here he

(32:15):
rests upon you. You bring him, and he is moaning
you with kisses. Frame the whole thing fades, and then
you come here tell me. And so the story of Judas.
When he does betray he does it quickly. Guys are
n You are seated on the floor explaining the word

(32:37):
of God to those who are seeing before you, and
he is one of them. And suddenly he jumps, and
you're exactly what he's gould to do. He is going
to tell if you don't use the word betrayed, he
is going to tell exactly what he heard you say,
for your speaking of the Kingdom of God. And he's

(33:00):
going to tell that you are speaking of the kingdom,
and that you are the king. And he's going to
tail dear thoughts concerning what you say. He has to
betray the king, and he goes out. He tells us,
then comes your thawting in, and he unveils your arm,

(33:23):
and his name, who went out is the arm of God,
the hand of God. He unveils it, and you see
the relationship between the one who went out and yourself.
Now you are completely unveiled. When he nails into your
shoulder that pay that wouldn't pay him handles the inn,

(33:43):
and then he takes off the sleep and puts their
arm and his veil. And then you know the fifty
third chapter of Isaiah. Who has believed our report and
to who as the arm of the Lord been revealed?
And if everything is placed upon that need, he has

(34:06):
then to bear the burden. But he will see the
travail of his effets, of his labor, and he will
rejoice in be satisfied when he knows that he got through.
So you can say to anyone if they're seeing in
any role that seems a hard role, then no, I

(34:30):
consciously am not aware of it while I play that
part I have to play, for this is a supernatural
world of which I speak, is a supernatural being of
which I speak. It's a supernatural part that I am playing.
When I play those parts of night at certain parts,

(34:51):
I am relieved of the memory of them, or they
have to be done to jack one up, having put
his hand to the plow and turning back unfits himself
for the hemom of heaven. And what calls to turn
back doubt their question. And so when Zachariah said, how

(35:18):
will I notice? I am an old man, and my
wife is advanced in years, how can she conceive? In
Verazan said, I stand in the presence of God. In
other words, I am speaking for the one who sent me,

(35:39):
and he never lent me. Therefore he stands with me.
Now sheer power is going to make you doubt. And
so he said to her, to him, you will be silent,
unable to speak until that which I have foretold has

(36:02):
come the best, because you did not believe the words
that he who gave me the speed, and I spoke
them to did not believe my words. So you'll see
me in many roles. Many of you see me in
different roles. Yet my conscious reasoning mind has always been

(36:26):
removed by my return from certain parts that I had
to play. For I am under compulsion to play those
parts after being awaken. Me and my friend had to
see me in that role to know who Judas really is.
I am Judenth every time I betrayed that Missy an

(36:48):
execut and I am the one who told him to
do it quickly. That scene I recalled vividly to have
the dew do quickly. He certainly did it quickly. There
was no time between his departure and the arrival of
your daughter, who came in and severed my sleep and

(37:12):
hammered into my shoulder that wouldn't pay on which he
then placed the burden tried to display. Is an internal play.
It goes on forever and forever forever, and each one
makes his AGSI, which is the exodus from this world

(37:35):
of tears into a blessful state. But only in that
way does he ever make the exodus. So when they
sing the hymns of how they were let out, of
Bumblicynesian into a world of freedom, and yet all are
still as enslaved as there were thousands of years ago.

(37:59):
Then what are they commemorating? So when the real leader,
the new Moses, come, they would not recognize him. A
new Moses came, he was called Jesus, which means Jehope,
God himself came to side in the form of man.

(38:20):
And that's the new Mosives and his life is the
pattern that man will one day imitate, act the experience,
and if it's his matter, it is his and it's
the only way you will ever make an exist from
this world. Death will not take you out of this world.

(38:41):
You will die and you'll restore the life just as
you are now in a world just like this. It's correct,
and you will still be making your effort as you
do it right now. No transforming power whatsoever in the
thing called death. There is no transformation there. Yourself the
same thing, young, yes, but that's not transformation, the same identity.

(39:08):
But that of which I speak is a complete transsfiguration,
a complete transformation of form. You no longer this is
a garment. You are glorified, and you wear a glorified
body that doesn't have the needs of this body at all.
Wherever you go clothed in that body, everything is building.

(39:31):
There's no place you would go or do hell. It
will become heavening, and someone clothes in these garments walk
you through heaven, but turning into hell. So I tell
you you are even for the most glorious thing in

(39:52):
the brown. And what I have told you I tell
you from my own personal experience. I have not theorizing.
I am not speculating. I knew that someone had to
see me in that role, and he had this vision
a year ago. But because of custom and his association
with the idea of Buness as the one who's bowels

(40:17):
first of all, he swelled up and swelling up the
birds in the middle and all his bowels came and
got him out. And loving me as he does and
believing me as he does. He didn't know how to
associate death with the one that he so loved and
trust to tell the truth. But I can tell you

(40:40):
they are the same beings. But he is the spirit
of the one the honored guests to who he gave
the song, that is, the honored physician. Not around the
table as we have it here in the things she's fictive.
There was no table, not in the Oriental world, who
sat on a diamand not more than two of any

(41:03):
one moment and dimand you were run. And the house
if he ever dipped it, he could take a piece.

Speaker 5 (41:10):
Of meat and dip it.

Speaker 3 (41:12):
And the want of whom he gave the meat or
piece of break, that was the sob the one of
whom he gave it, that was the honored guests. As
we today stooding around the table, we set the honored
guests to our right, and here that's the honored position.
And there the one whose hate was on his breast,

(41:35):
and he just simply loves it. Who is nearest to you?
But don't stud it? So that no one knows or
complete hands the thoughts of God. But the spirit of God,
the God was ever betrayed. It could only be betrayed
by the spirit of God. It had to be revealed.
It could not be discovered by any philosophical reason. No

(42:00):
man in this world, as you're told in scripture, man
could not find God. All the wisdom of man could
not find God. God had to reveal himself. And the
revealing is the betrayal of God. He betrays himself by

(42:20):
unveiling himself to man. And this is a story that
has written and told us. In contun you said, your
hope pulling upon that moment in time when it comes
to you, it's called race. In sistly said your hopefully

(42:40):
one hundred grace that is coming to you as.

Speaker 5 (42:44):
The revelation of Jesus Christ.

Speaker 3 (42:46):
But grace is simply an unurned, unmarriged gift of God
to man. And that gift is God himself. So you're
raised from the level of being a son to the
level of deed the fall. And let us go into
the silence.

Speaker 5 (43:28):
All any questions, see any of the mos Yeah, well,
the suicide is a.

Speaker 3 (43:43):
Scripture with the Jesus. He said, no man takes.

Speaker 5 (43:46):
Away my life. I laid down myself.

Speaker 3 (43:51):
I have the power to lay down and the powers
to take it up again. Except no man ever took
his bike on me. I can we blame anyone or
any race of people for his death? It state is
so clearly in the ten chapter of the Gospel of John.
No man. In fact, the three earliest manuscripts uses the

(44:16):
saints no man has taken away. As though he's not
speaking on this level at all. No man has taken
my life, and scholars can quite understand how these three
earliest and oldest manuscripts could have it written in that manner.

(44:38):
That's exactly what it should be said, because the drama
isn't taking place here at all. Or if he took
his own life, that he's a suicide is nat. And
then you're told in Matthew to make it perfectly clear
that he went out to hang himself, meaning Juda. But

(45:01):
the word usus is taken from the root of the
word is yad. Their first letter in the name of
God yoday above Hey