April 29, 2024 • 47 mins
EP #51 "HEALING BELONGS TO ME" PT. 5
by Pastor Lucius McDowell
by Pastor Lucius McDowell
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Luciens micou So Loss episode Love ThatGame and Understanding Disn't the Rise Rise in
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All Bag Understandings at Rose's Rod.Hello, everyone and everybody, and welcome
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to the Lucia's McDonald Everybody Podcast.Good Night. I am excited because it
got more word to give you concerningit belongs to you. I know I've
been dealing with this issue, butI want you to understand that Godd's desires
that all of his people are healedto take all systs and disease from us,
we have to begin to believe him. You know, God is such
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a covenant, keeping his gun untilhe doves his part, but end up
covenant. You know, not oneparty has to do a part, but
everyone has to own us to stepup to the plate to do what needs
to be done. So not onlydoes God step up to the place,
but God requires for us to stepup and believe him for the healing that
he promised us that he would giveus to us. So they're not I'm
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gonna be talking about he belongs toyou. And again this is my last
podcast for seasons. Do know whenI'll be back, But I'm taking a
little high. He just take alittle minute to kind of regroup and refresh,
and who knows, come back withsomething even stronger. But for right
now, we're gonna walk this thingout. I gonna walk it out by
faith, they went. So aswe began to talk about this podcast,
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you know, I remember when theLord first told me to do and they
told me the scripture that I wasjust fase the foundation on. You know,
I'm always asking God for permission beforeI received, because I want to
just think that it's just my idea. But I want to make sure that
it is a God given assignment,and I truly believe that for the time
that I've been on that So hurtsof the Lord concerning those things of me
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put into your spirit so that youcan grow and that you can walk up
and you can live right em everyday. So that second give is in
the third chapter, sixteenth through theseventeenth verse. It says all scriptures,
not some, but our scriptures isgiven by inspiration of God, and is
profitable for adopting or reproof, forcorrection, for instructions and righteousness, that
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the Man of God may be perfectthoroughly friendsh up to all good works.
I believe that you know in orderfor me to really benefit it just walk.
I've got to be knowledgeable, butword of God, I got no
adoption. I got to be ableto sit accept corrections in order that I
can continue to live according to theway that I need to live. You
know, one of the big issuesof by the crank there by the people
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are perishing, and they're perishing notbecause the words is not there, because
of the lack of knowledge. AndI do believe that one of the things
that I think pressing very strongly isthat you know, knowledge is key.
You know, wisdom is a principalthing Proverbs for seven sis, Wisdom is
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the principal thing. DeFore get underget wisdom, and with all by getting
got to get understanding. You gotto get understanding, because when you get
understanding, you're able to really rightfully, rightfully to divide the word so that
you can't get where you need tobe. So we're gonna jump right into
the Word of God. Tonight's Solfnumber thirty four. Then number one says
I will bless the Lord and allthe time. Oh that's a little thing,
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because sometimes you don't feel like blessed. But you know, that's when
phrase become a sacrifice. That's whatI tell people. Don't allow your pleased
to weigh the downs. Doesn't lieyour class to get you over into a
place where you can't take motions togive God the glory. Give God.
Then this about a blessed Lord atall times, and his praises and his
praise I'm sorry, shall continually bein my mouth. So that means,
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no matter what I'm going through,I gotta give it the glory, I
gotta give it the praise. Igotta give me honored, because that's what
we're doing is supposed to be praisinghim and making sure that he's giving everything
that is due. Again, thengo so she'll make her both in the
Lord, the uncle shell hero,sure here the h and be glad this
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has all. Let theirs and theLord with me, and let us absolve
his name together. That's that's makehim big. It's exhautest thing together,
he says. It says him,a wh I saw the Lord, and
he hurt me and delivered me fromall of my fears. That means that
we have nothing to be afraid ofyou. God's not giving us the spirit
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of fear, but power, loveand a sound. But every now and
then you know, if you're notcareful, fear will walk into your life,
and if you don't get it out, it's faith there before you do
it. You'll be suffering if wedid not being able to move to the
places where God is telling you thatyou can't move. I'm jumping on down
the stands, said, O tastethem. See that the Lord is good.
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Best is the man that trusted inhim. And I want you to
understand that God is good and wehave to trust God regardless of what is
going on in our line. Youknow, I was thinking about something that
they concerned in peace. How Jesusspoke to the storm in the midst of
the storm. He you know,he just told peace be still. You
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know, the storm was going hewas in the middle of everything. You
know, the boat was rocking fromside to side and everybody was like a
fasting and you care the pre parspeace be still. He spoke, peace
is the midst of the storm.And I really believe that God is saying
that that's how we have to havefaith in us, that we're able to
speak things in the midst of itso that we can see it's goodness.
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We can see that you know wecan taste of the goodness. We can
not only taste it, but wecan see it at work. And the
word says, blessed is the manthat trusted in the Lord. And I
want you to understand the second partof the birth that blesses the man that
trust in the Lord. The wordtrusted means the worst faith. That's the
leaders in our loves, which meansthat you exercising your trust in the Lord.
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And when you unlock how good andsweet is you can begin to be
assured that he will not. Soyou know, we have this confidence that
God will hear us every time wecry out again. But I want you
to look on to jump one downin steven number fifteenth, because this that
is very powerful to me. Andthe eyes of the Lord are upon the
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rights. Eye am the Righteous throughJesus Christ. You are the righteousness of
God through Jesus christ Us if you'reborn again, and its ears are open
to our crime, are open untoun fire, which means that we have
to make the supplication. We haveto make it known to him exactly what
it is that we're going through,so that you know he knows. But
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sometimes he's way just to see exactlyare you going to cry out? You
know, Guinea was one who waitedfor a minute before he said something.
As long as he didn't say nothing, God didn't do anything. But a
minity began to cry out. Ithink that that's what things began to shift
and change. Braise gun, itsays the righteous cry, and though go
on here is and delivered them outof all of that trouble. So that
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means all you got to do iscry out. All you got to open
up their mouth and say something isif the Lord is not into them that
are of a broken part, andsay such as be of a contract spirit,
many are the afflictions of the righteous. Oh my goodness. So that
means that we are problem that it'sgonna happen. It's gonna happen. You're
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not going to have just a sunnyday the beach. You're not going to
have great picnics forever indevidity. Yeah, you go to the picnic, but
you forget the food. You goto the picnic and you forget things that
you know that you're supposed to makeit a peace for there. You go
to the picnic, but getting tosteal somebody to put a lock borrow on
your tires that you can't get offuntil she parked believes in somewhere you have
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no business parking. But the bottomline is is that many are the picture
of the rights. But the Lorddeliver is him out of them all.
God is a deliverer. I wantyou to understand that we have this divine
nature of God that we must partakein because of all that He has done
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and all that He will continue todo in our lives. So we have
to go in and just and blessthe Lord. And we have to go
in and give him the glory.We have to go in and just magnify
him and make him big. Youknow, we have to boast on him,
because that we boast on him,it creates, you know, a
brag all all that. Thank God. You know, he is to be
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praised, He is to be braggedon. There's nothing that the devil has
even brought up my life from allsixty one years of my living, and
I can brag on and say anythinggood about it. But they be flipped
that thing because when we start talkingabout done. Oh, when I look
back over my life, think thingsover, I can truly say, shoot,
I got testimony, not just Ihave a testimony. I am blessed
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of the Lord when I think ofthe goodness of Jesus as all that He's
done to me, and my soulcries out, hallelujah. Thank you God
for delivering me, thank you forsaving me, thank you for hearing me,
thank you for helping me. Thankyou for all that you have done.
Sarvin John the first chapter say ofverse number twelve and thirteen. This
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was in my reading of this week. It says, but as many has
received him to them gave him power. He's given us power to become the
sons of God. And women,don't think that he's started including you become
in that sonship. You are apart of the sonship. It is even
to them that believe on His name, which we're born, not of blood,
nor the little flesh, nor ofthe will of man, but of
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God. We have been born ofGod. We have to give it delegated
authority. We have been given delegatedpower, and it carries the meaning of
influence. So here he has saidthat now that we've moved into our father's
house, and because we are inour father's house, we are now under
our father's authority. And it's somethingabout when you are under that type of
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authority. Can you have imagine apolice officer when he puts on that uniform
and he gets out of the directorof traffic and he puts on his hat,
and he put on those white gloves, and he has that whissle and
he started throwing it. He tellscars when they comes to cars, when
it's by people, submit to hisauthority. Now that's one way that we
can look at this. But anotherway we want to look at this is
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God has given us the authority thatwe can cause the traffic to flow glory
to God, and we can callthe traffic or the confusion to stop.
And we've been given that. Athird so that needs to because now we
operate under that influence, we mustrise up. We must live according to
what God has made available to us. Hallelujah and glory to His name.
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Hallelujah. So over. In SecondPeter, the first chapter, it says
first versus assignment Peter servant and anapostle of Jesus Christ to them that have
obtained like precious faith with us throughthe righteousness of God and our savior,
Jesus Christ. Hallelujah. It saysin the second verse, it's this grace
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and peace be multiplied unto you throughdone knowledge of God and of Jesus our
Lord. Now grace and peace ismultiplied repeatedly, like a cascading effect that
never ends. Grace is the empowermentof our God, his supernatural ability on
our natural ability, that empowers usto do things that we could not do
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on our own. Peace is thatplace is a state of rest. And
you know that when you are restingfrom something, you cease from your labor,
you go to sleep at night.As you go to sleep at night,
you into a state of rest.You're not trying to make something happen.
You're resting in what has already happened. You're in a state of rest.
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You're in a state of having ceasefrom your labor. Sacondly, peace
is the security in the midst ofturmoil. I want you to understand that
in the midst of it all youhave the power of God to win.
Verse three says according as a divinepower. According and his divine power has
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given unto us all things that pertainedunto life and godliness through the knowledge of
tempt that has called us to gloryand virtue. Divine power is an explosive
superhuman power that comes with numerous energyand it produces phenomenal, extraordinary, unparallel
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results. I'll say it one moretime. Divine power is an explosive superhuman
power that comes with enumerous energy andproduces phenomenal, extraordinary, unparallel results.
Now that we are saying, thedivine power, that superhuman, that extra
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ordinary power beyond our imagination. Itwas released in our lives. And because
it's been released in our lives,God's power has made all things available to
us. But it is the pursuitof the knowledge that opened of the floodge.
So that means that you've got toget the knowledge of God. You
got to search the scriptures. That'swhy we sit in the beginning. Wisdom
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is the principal thing. Therefore,get wisdom, and with all by getting,
you gotta get understanding. You gottabuild your knowledge base of the Word
of God, so that you're ableto tap into the fullness of who God
is and what God does and allof the promises that He had made available
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onto you. Now I want youto understand that all of the promises of
God are yes, and amen.And because there yes and a man,
we have a responsibility that we shouldbe tappening to every one of them.
Glory to God. Now, first, Peter the second chapter, the twenty
fourth Versus says, who in hisown semp they're our sins, talking about
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Jesus here in his own body onthe tree, that we, being dead
to sin, should undue righteousness?By whose stripes ye were healed? Who
strives ye were here? Not,oh friend? And Isaiah in the Old
Testament he goes on in that fiftythird chapter and he states, surely he
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had borne our griefs and carried oursorrows. Yet we did esteem him stricken,
smitting of God and afflicted. Buthe was wounded for our transgressions.
He was bruised for our iniquities,and the chastisement of our peace was upon
him. And with his stripes,we are healed. We are healed,
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We are healed, We are healed. Peter says, we were healed,
And Isaell said, we are here. So Isaiah is pointing to war Jesus
going to the cross. And thenPeter is looking at the fact that you
know what has actually happened in becausethe fixion is like we were, we
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were healed. So that means thatyou know, it's nothing that we can
stand in but the word of God. Knowing that we are healed from the
top of our heads to the soulsof our feet. So it's our responsibility
to walk in that healing. It'sour responsibility to live in that human it's
our responsibility to make sure that we'remaking good for everything that Jesus have done
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according to his word. Amen.So over in Proverbs eighteen and twenty first
chapter eighteen, chapter the twenty firstverse, the word of the Lord's death
and life is in the power ofthe tongue, and they that love it
shall eat the fruit thereof alans.For talking about healing, you got to
speak the language of healing. Yougot to have the language of healing on
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your tongue, liot and your vocalcord. Just that when tree can produce
fruit, you can produce fruit inyour life by the words that you are
speaking. The problem can produce bothlife and death. So that means that
you want to make sure that youare a producer of life and not that
this versus telling us that, well, then our time we possess the same
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potential to create and destroy as Goddoes. Over Genesis one, you'll see
over and over again how God saidand it was it was everything that he
said. We went over this lastweek. All creations came into being by
God speaking it into existence. SoGod's words has creative abilities. This word
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has creative abilities. And because Hecreated himself like him, our words have
creative abilities. Glovers of God.So I want you to understand that you
got to come to the place whereyou're able to get word in you.
So out of the abundance of yourheart will flow out of the abundance of
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your heart. I'm sorry, budof your heart, your mouth will speak,
Lord God. So that means allyour issues of your all the issues
of your your mouth is gonna saywhat needs to be saying. But you
got to make sure that your wordsshall be justified, and by words shall
be uh that your word won't becondemn it. So that means if I'm
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gonna make sure that my words arejustifying, I've got to speak. I've
got to say everything that Jesus hadsaid. And I just can't do it
religiously. I can't do it withoutany energy and joy. I've got to
be able to release and call somethingto happen. Just because I'm saying it
doesn't mean anything is going to happen. I thought this wonderful illustration of Jerousonville,
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how he was saying, you gottacast some kind of joy about what
you're doing. Can't sit up thereand just say well, by stress on
hell uh bia stress im hell.The joy of the Lord is my dreads
the joy of the Lord brush.But you got more joy saying it.
You gotta get some energy, Yougotta get some enthusiasm. You got to
get to the place where you changethe trajectory of where you're going so that
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you can receive what God has already. That what God has available to you
for your in state. God wantsyou to come to the end of your
faith. He wants you to cometo that end of your faith, in
other words, to get the verything that he said. He said it
in Jeremiah twenty eleven. He says, the thoughts that I have to you,
I have nothing but peace and goodthings, of nothing of evil.
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I want you to come into yourexpectant ends in order for you to get
what is expected in that's some thingsthat you must do to get it,
don't. So so your words canbe your word can be you will either
get heal or your words can makeyou sick. Your words can be of
salvation or your words can't be ofdamn nation. But you got to make
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up in your mind, you knowwhat kind of language that you're going to
speak, what kinds of faith areyou're gonna really walk in? This properts
the tenth chapter, the fourteenth versuswise men lay up knowledge, But the
mouth of the Oldish is near destruction. So that means I can't be just
opening my mouth that's saying anything.I remember when I first got married and
then used to talk to my wifeand she said, well, baby,
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sometimes I just like to be quiet. And she said, never remember,
you'll be judged for every either wordthat you say. You speaking out the
Wow. Okay, oh, Igot that. I hear that. So
I don't want to just be sayinganything, but I want to make sure
that what I am saying it makesall the world of sense. Amen.
From the fourth chapter, the seventeenthversus if I said, just redden,
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I've made your father any nations beforehim whom he believes, even God,
who quicken than the dead, andcalling those things which be not as dull
they were now when to come tohealing, that's exactly what you gotta do.
You got to call those things whichbe not as dull day work.
And I'm telling you you medical researchconcern the power of word. It's real.
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So that means that you got towatch what you are saying. You
gotta make sure that you're giving notrace to the devil because all he can
do now is wait on you toget tripped up and make a mistake by
saying something crazy. And again thatthe life is in the power of the
tongue. So that means that wewant to make sure we are receiving life
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today. Amen. So look atproverse the fourth chapter Proverbs, the fourth
chapter, verse number twenty through twentythree is that my son attended to my
word. Attend to my word,not attend to see a en not a
ten to two of level alive.But it says, my son attend to
my words, and it's it's Endclindine, ear unto my saying. So that
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means that you got to raise yourear to hear what God is saying.
Don't turn take the position of notlistening. Don't allow people to get you
into a place where you don't wantto hear this person say something. You
don't want to hear that person saysomething, and you're not here, your
miss your blessing that way and says, let them not depart from thine eyes.
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He says, keep them in themidst of thine heart, keep from
in the midst of thy heart.Don't let them depart from your eyes,
for they are life unto those thatfind them. And let guess what else,
and help to all of their flips. So that means that the word
of God is life, and theword of God is help to my flesh.
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And it goes on in verse twentythree instance, keep thy heart with
all diligence, for out of itare the issues of life. So out
of your heart are the issues oflife. That means you gotta keep your
heart with all diligence. You gottaguard it. You gotta guard it.
You gotta attend to the word.You gotta attend to God's who are not
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just a word. You gotta attendto God's words. You got to incline
your ears unto his saying, yougotta make sure that you're not letting them
depart from your eyes, and yougot to keep them in the midst of
your heart, your heart, yourspirit. So you must remember that the
devil comes for your words. Andif you are not speaking the word of
faith, and if you don't havethe word of faith in your heart,
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something else will come out of yourmouth. And you don't want just any
old thing coming out of your mouth, because again, we want to make
sure that we are flowing with God. We want to make sure that you
know we're doing the things that hesaid that we would do, and we
want to make sure that you knoweverything that we are putting us we will
end up eating it because it's adeath and life is the power of the
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tongue. And they that love itshall eat the fruit thereof Hellnlujah Hovenljahnluiah,
Lord to God. So at firstsee the chapter the apri You know people
says, be sober, meaning thatyou know, pay attention, be on
point, beaminized, be shock,because you're ever there is the devil as
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a roaring lion. He walks upabout seeking food. He made thevice.
He's looking for a weekly He's lookingfor somebody who will readist the words.
He's looking for somebody saying, oh, he's bored. He's looking for somebody
saying, oh, he doesn't makeany sense. Let me tell you something.
When people are rightly dividing the wordand opening up the Bible and giving
you preach up a line uplying line, freech up, you have to receive.
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You must receive, and if youdon't receive it, you're opening up
the door for the enemy to robyou of the very things that God wants.
You don't trying to say. Hewants to get you out of position.
And if he gets you out ofposition, he would have been successful.
And guess what, you would't beenunsuccessful because you never should listen to
him in the beginning, because heis the father of lies and there is
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no truth in him. So ifyou have those imaginations or things right now
that are just bothering you, yougot to get to this place where you
are on point, and you willnot have all that the death. You
will not allow the enemy to takeyou places that you don't need to go
now. I think John ten Tennantsays, for the deed coming not but
for to steal and to kill andto destroy. He comes not but to
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steal, to kill, and destroy, but Jesus said, I have come
that you might have life, andthat you might have it more abundantly.
So that means that you know,Jesus want to give you. He's giving
you more. But then that thatdistraction demon is coming to steal, kill,
and destroy, that you get it. He is a distraction. He's
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a distraction demon. He has nothingto add to your life. He is
nothing but a takeaway. He's aloser. And you cannot afford to listen
to them. You cannot afford toentertain him, because if you entertain him
too long, you will be ina place where you will be sick,
You'll be almost at the point ofdeath. And you change your trajectory by
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the words that you're speaking. Eithersaid, I come that you might have
liked and that you might have itmore abundantly, and I want you to
get the abundant living here. Sothat means that we cannot afford to give
the We can't give them room tothe devil. We can't give no place
to the devil. You know,the scripture says, let him that stole
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steal no more, but rather lettinghim labor working with his hands the things
which is good, that he mayhave to give to him that needed.
And he says that no corrupt communicationsproceed out of your mind. When you
say stuff like that, I don'tbelieve I'm gonna get my healing, that's
corrupt communication. When you said,maybe God is going to corrupt communication,
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when you start talking about maybe somethingI did, no corrupt communication. The
scripture says, let no corrupt communicationcome out of your mouth. Book which
but that which is good to theuse of edifying, that is gonna build
you up, nothing is gonna tearyou down. That it may is the
grace unto the hearers. And it'snot just people listen. Sometimes you gotta
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listen to the words that you're saying. And if you're giving sound that good
and guess what's gonna happen. Goodis gonna come. But if you give
in sounds and bad, guess what'sgonna happen. Bad is going to come.
So that means that we should notallow no corrupt communications to proceed out
of our mouth. But that whichis good to the use of entify that
it may minister grace unto the hearers, and greed not the Holy Spirit of
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God, whereby we are sealed untilthe day of redemption. We are sealed
until the day of redemption. Knowthe scripture teaches us that the words of
my mouth and the meditations of myheart be acceptable in thy sight. Oh
Lord, my God, my spentmy redem I have to allow that one
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out Litord of God, because y'allneed to get this. We have to
be very careful, because if we'regonna walk in this, we've got to
speak the language of humans. Wemust speak the language of healing. We
must speak the language of healing.We know that fath coming and becoming by
what hearing and hearing by the wordsof God. Haielujah, I said,
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faith coming by hearing and hearing bythe words of our God. Now,
the significance of speaking the word ofGod, it's evident in both the Old
Testament and the New Testament. Withinus, it's creative ability which comes from
our words. The words you speakcould cause, It could cause both good
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and bad circumstance to enter into yourlife. Now, the ear tage words,
just like the mouth tages food.I said, one more time.
The ear caasee words just mine.The mouth tastes food, and the words
you hear are either putting the rightthing into you or the wrong faith.
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Words can put faith in you orthey can take it away from you.
Words can put fear and doubt inyou, or it could literally put faith
in you. Words can minister deathto you, or they can minister life
to you. They can minister joyand peace or depression and anxiety. So
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that means that you got to makesure that you are paying attention to what
you are saying, what you're listeningto, and what you watch and read
is helpful and I'm sorry it's helpingyou or hurting you. So you got
to put yourself on a good solidword diet, reach your Bible, reach
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your Bible in faith, feed yourselfin faith, and be in a place
where you can get faith, lifeand the revelation. When you need more,
go where you can get more.Goority to God. Forget about shopping
and working in the flower bench andwatching movies and just man around doing nothing,
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doing activities that until you got todo something, until you get yourself
built other things, because if youdon't, it can be too late to
getting busy. Get busy, getin yourself full of the words. You
gotta get busy, get in yourselffull of the word developer appetite, so
that you're able to eat very good. Now you must control your tongue and
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step over day. It's the thirdchapter, first Jus eighth versus. Just
behold, he said, we putbits in the horse's mouth that they may
obey us, and we turn abouttheir whole body another. Ready, they
can control those bitsiness in the mouth. And he says, behold also ships,
which though they be so great andare driven of fears, when yet
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are they turned about with a verysmall hymn? What is Hoever? The
governor listens, and it goes onin verse of a five minutes. Even
so, the tongue, it's alittle member and boasted great thing it boat
did great things. Behold, howa great a manner of little fire kindidate
at the tongue is a fire.Oh my goodness, it's a world of
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iniquity, Oh my goodness, Sois the tongue among our members, that
it defiled the whole body and setit on spire the courts of nature,
And it is set on fire ofhim for every kind beast, and of
birds, and observance, and ofthings in the sea. Its tame and
has been tame of mankind. Butthat is being in your mind the tongue,
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and no man came. It isan unruly evil pull up that poison,
wow, full up deathly poison.And although it's a small member,
it could cause great blessings or greatharm. And James says that even though
the tongue is the smallest member ofthe body, it can set on fire,
(32:01):
blower to God. It can speton fire, it can set on
fire. Now, the tongue canset on the whole course of nature.
The tongue can create good or bad. The tongue can bring positive or negative
circumstans unite. The tongue has theability to open doors to bring sickness into
(32:22):
your mind, from saving or healinginto your life from God. For I'm
going to speak the word of Godover my body. I'm gonna keep speaking
the word of God over my body, regardless of what the circumstance or the
situation might be. Now the fourareas of the power of the tongue that
I want you to get. Thetongue manifests its inherent power in four areas.
(32:45):
Number one first area is the powerof the tongue to bring salvation.
In salvation, we must believe inour heart that Jesus is Lord, and
speak. It's for the power ofthe tongue also brings for giveness and restoration
to fellowship. First John one nineand says that we are faithful, and
Jesse's faithful. And he says thatwe confess with Ussey's faithland just to forgive
(33:08):
us and cleanse us from all unrighteousness. Now, the word for confess is
homologio, which means to speak thesame thing that God is saying. And
remember over second correct, it's thefourth chapter, the thirteen verse. It
says we having the same spirit offaith, according as it is written,
I be need, and therefore haveI spoken. We also believe, and
(33:31):
therefore we speak. So that meansthat we must speak the word that God
is saying. That's the power ofthe tongue. Now, the third area
is the power of the tongue isin our daily confession of faith. This
is not just the hidden in ourhearts. It is faith which comes from
(33:51):
the word that we are speaking.Number four, The fourth area is the
tongue power. The power of thetongue it has the affility to rebuke.
We do not just have the powerto confess the word of God over our
minds. But we also have thepower to rebuke symptoms, satanic oppressions,
(34:12):
and negative circumstance around us. Andyou've got to remember back in John,
how God has given us authority,how He's given us a power to win
in every situation. And we mustwin. We must win, we must
do what needs to be done.Look at Mark the tenth chapter, the
forty seventh verse. Lord to God, it says, And when he has
(34:37):
heard that it was Jesus of Nazareth, he began to cry out and say,
Jesus, the son of David,have mercy on me. Verse for
did and many charged him that heshould hold his feace, But he cried
that more a great deal, thou, son of Vega, have mercy on
me. And Jesus stood still andcommanded him to be called. And they
(34:59):
called the blind man said unto him, be of good comfort. Rise.
He called it thee, and hecast it away. His garment rose and
came to Jesus. And Jesus answeredand said, unto him, what without
what would? What will? Whatwilt thou that I should do? Unto
(35:20):
thee. The blind man said upto the Lord, that I might receive
my sight, and Jesus said,unto him, go thy way, thy
faith hath made the hole. Whohas made no nothing missing, nothing broke?
And he goes on and says,and he made me. He received
the site and followed Jesus in theway that notice back in March ten forty
(35:42):
seven through the fifty six second verse, blind burning Marriage is sitting there and
Jesus was coming by, And itcould have been like the other day.
But blind brother man says something stirringon the inside of him. He said,
this is not my destination. Ibeg It is not my destination.
Depression is not my destination. Povertyis not my destination. Confusion is not
(36:05):
my destiny. Shocking on the insideof him, said God had more for
him. He heard that Jesus wascoming by and noticed. But he heard
he was coming by, he beganto cry out with the voice of faith.
Lord, I say, he beganto cry out with the voice of
faith, blind Bard of right Man'swas just an ordinary God who had a
(36:29):
destiny and a purpose. You andI we are ordinary people who have a
destiny and a purpose. It doesnot matter who you are and who It
doesn't matter who you are, Youstill have destiny to fulfill. You still
have a purpose to fulfill. Yourpersonal faith will always be rewarded, regardless
(36:50):
of what the need is or howimpossible it seems beyond fulfillment. Now Jesus
began to do what he has todo, and he does not stop.
He continued to meet those who neededto be met according to their faith.
Marks ninth chapter, the twenty ninthverse that Jesus said on him, if
thou can believe it, all thingsare possible, and in him that believe
(37:17):
all things are possible, to themthat belief, you will only be able
to receive according to the level ofyour faith. So that means that you
got to get to that place whereyou build your faith, and you starve
your dogs, you build your faith, and you stop your gods. Why
(37:38):
because the just shall live by faiththat jump over the Saint John right the
fifth chapters, verse one. Itsays after this there was a feast of
the Jews, and Jesus went andup into Jerusalem. Now there is at
Jerusalem by the sheep market a poolwhich is called in the Hebrew tongue of
(37:58):
the first step, having five porches. In these lay a great multitude of
impotent peep of imfricant faults, ablind of a home whither waiting for the
moving of the water. For angelwent down at a certain season into the
pool and trouble of water. Whosoeverdid first after the trouble of the water
(38:19):
stepped in of what, made holdof whatsoevery disease he had. A certain
man was there which had an affirmitythirty and eight years. And Jesus saw
him lie and knew that he hadbeen there, had been now a long
time. In that case, hesaid, unto him, wouldout being made
(38:39):
home the infinite man. As tohim, sir, I have no man
when the water was troubled to putme into the pool. But while I
am coming, another stepping down beforeme, Jesus said it to him,
ride, take up thy bed andwalk. Wait a minute, Wait a
minute, Wait a minute. Thisman was sick for thirty eight years,
(39:00):
and Jesus tells him to rise andtake up his bed in the walk.
You know, let me just saythis right quickly. Happiness was not in
the picture. Come on our roomsto go with not in the picture.
Because when you certain things about hisbig heavy beds, somebody did how the
heck, they're gonna be able torise up and take up a bed and
walk. But there was a systemthat they had a place where a bed
(39:22):
was a cart. It still requireyou to utilize his strength. It's still
required him to utilize some form ofsurpy. How immed for the trip is
this? The man was made holdnothing missing, nothing broken, and took
up his bed and walk. Nowthat man had peace in the midst of
his system and disease. And onthe same day once the seventh Now,
(39:45):
I just want to say this thatyou need to understand that you have to
open up your heart to get theword of God in you so that you
can begin to walk in the thingthat God has for you. You gotta
take God's medicine, people of God, just like you take the medications from
the doctor. And they're not tellingyou not to take them. But I'm
(40:06):
saying on the inside of your spiritso that you can live. Many Christians
have lost their eeling due to thelack of knowledge regarding God's words on the
subject of illings. The devil takeadvantage of their lack of knowledge and is
able to hold them in a placeof defeat. But the Word tells us
(40:28):
what to do so that we don'tlose our healing. Let me tell you
it's trust passers. You need todo the work of the enemy as trust
pastors in your life. What wouldhappen if you left the service or traveled
out of town and found someone inyour home who did not belong there.
They were eating your food, andthey were running up your utilities. Vill
(40:51):
you would be inferiated that your propertyhad been violated. If setness is on
your body, do not allow sicknessto trust pass in your life. It
is not welcome. It is aviolation of the righteousness of God for us
to allow it to remain in ourlives. We are the righteousness of God,
(41:13):
for He had become he, Hewho knew no sin, became sin,
so that we can be the righteousnessof God. Let me part the
proper way. Second Christ is thefifth chapter twenty first. First it says
for he, for He had madehim to be sin for us, who
knew no sin, that we mightbe made the righteousness of God. In
(41:35):
him. We are the righteousness ofGod. In Him, we have the
ability to rebuke every form of sicknessand disease. And let me tell you
something, God want us to havepeace in the midst of our storms.
God want us to have peace inthe midst of whatever we're going through.
It does not matter. We havea party because we have been given authority
(42:00):
over it all. And because wehave been given authority over it all.
When is a demon? Nothing?What is a fever? Nothing? When
is cancer nothing? When is authorriders nothing? What is heart disease?
Nothing? What a hip issue?Nothing? Where a bone issues? Nothing?
Where to show the page? Nothing? What is the pressure? Nothing?
It is all under our feet.And although it's under your feet,
(42:22):
the power that you have come throughthe power you have come, the power
you have it comes through your mouth. You must use the authority that has
been given on you. You areGod's property, and you're surrounded by the
protective pensions of His blood, hisrighteousness, and told us you must see
(42:43):
that, say that it is trespassingeither in these days we don't even use
the word trespassions. He's squattered,he's a squatter. Get the squatters out
when they're not invited. They're cominguninvited on your property. Use your thought
already, walk in your authority,because you now have the power of God
(43:06):
to win in every situation. Well, this is tonight. This is it,
y'all. I have enjoyed my timewith you on the Lucia McDonald's In
the Right podcasts. Don't know what'sgonna happen, but I will say this
that God is good and that Godis gonna continue to open the doors of
utererance for me as I continue inHis journey. And if my steps are
(43:28):
ordered to come back again, youbetter know it. I'm gonna be obedient
to God. I have enjoyed everyMonday night doing this thing because I know
that it has been getting the Gospelout. But even that as we started
the process, we're in it infate knowing that God is glorified. The
assignment has been carried out. We'veleft the name of the Lord and we
(43:50):
glorify him for all that he haddone. We thank you God for Jerry
Royce, who's the founder of thisgreat network. And I tell you no
other, no other, no otherway of means that we know that we
were connected, but five your designedordination. This was a designed ordination that
(44:10):
you know that we were able toget to the place of becoming friends as
becoming brothers in Christ. I thankyou for the listeners. I thank you
for supporters, I thank you forall that was done during my tenure years.
I say you know this time,I can't say join me next month.
If Lucius McDonald is a right,because this thing is Dolucius McDonald did
(44:32):
the right podcast listen, don't forget. You can always stay in tune with
me. You can reach me atLucius McDonald dot com. To reach me
at www dot A d P GA G A p E I N T
l A I N dot org thatfor doptee International Ministries. I'm here at
Heston, Georgia, forty forty JonesboroRoad, Heston, Georgia. If ever
(44:57):
again you need me, hey callon me. I am a others to
come. I'm come running if theLord see me, but the bottom ninety
the caneply let me know because I'mwilling to ever got to do to make
sure that we get instructures on literallyright dot that y'all loosens be thou so
(45:22):
lost that game and up the standsthe ride ride back up the standing des
(45:46):
Lily Rides U stst
Luciens micou So Loss episode Love ThatGame and Understanding Disn't the Rise Rise in
(00:22):
All Bag Understandings at Rose's Rod.Hello, everyone and everybody, and welcome
(00:47):
to the Lucia's McDonald Everybody Podcast.Good Night. I am excited because it
got more word to give you concerningit belongs to you. I know I've
been dealing with this issue, butI want you to understand that Godd's desires
that all of his people are healedto take all systs and disease from us,
we have to begin to believe him. You know, God is such
(01:11):
a covenant, keeping his gun untilhe doves his part, but end up
covenant. You know, not oneparty has to do a part, but
everyone has to own us to stepup to the plate to do what needs
to be done. So not onlydoes God step up to the place,
but God requires for us to stepup and believe him for the healing that
he promised us that he would giveus to us. So they're not I'm
(01:34):
gonna be talking about he belongs toyou. And again this is my last
podcast for seasons. Do know whenI'll be back, But I'm taking a
little high. He just take alittle minute to kind of regroup and refresh,
and who knows, come back withsomething even stronger. But for right
now, we're gonna walk this thingout. I gonna walk it out by
faith, they went. So aswe began to talk about this podcast,
(01:59):
you know, I remember when theLord first told me to do and they
told me the scripture that I wasjust fase the foundation on. You know,
I'm always asking God for permission beforeI received, because I want to
just think that it's just my idea. But I want to make sure that
it is a God given assignment,and I truly believe that for the time
that I've been on that So hurtsof the Lord concerning those things of me
(02:21):
put into your spirit so that youcan grow and that you can walk up
and you can live right em everyday. So that second give is in
the third chapter, sixteenth through theseventeenth verse. It says all scriptures,
not some, but our scriptures isgiven by inspiration of God, and is
profitable for adopting or reproof, forcorrection, for instructions and righteousness, that
(02:43):
the Man of God may be perfectthoroughly friendsh up to all good works.
I believe that you know in orderfor me to really benefit it just walk.
I've got to be knowledgeable, butword of God, I got no
adoption. I got to be ableto sit accept corrections in order that I
can continue to live according to theway that I need to live. You
know, one of the big issuesof by the crank there by the people
(03:06):
are perishing, and they're perishing notbecause the words is not there, because
of the lack of knowledge. AndI do believe that one of the things
that I think pressing very strongly isthat you know, knowledge is key.
You know, wisdom is a principalthing Proverbs for seven sis, Wisdom is
(03:27):
the principal thing. DeFore get underget wisdom, and with all by getting
got to get understanding. You gotto get understanding, because when you get
understanding, you're able to really rightfully, rightfully to divide the word so that
you can't get where you need tobe. So we're gonna jump right into
the Word of God. Tonight's Solfnumber thirty four. Then number one says
I will bless the Lord and allthe time. Oh that's a little thing,
(03:52):
because sometimes you don't feel like blessed. But you know, that's when
phrase become a sacrifice. That's whatI tell people. Don't allow your pleased
to weigh the downs. Doesn't lieyour class to get you over into a
place where you can't take motions togive God the glory. Give God.
Then this about a blessed Lord atall times, and his praises and his
praise I'm sorry, shall continually bein my mouth. So that means,
(04:16):
no matter what I'm going through,I gotta give it the glory, I
gotta give it the praise. Igotta give me honored, because that's what
we're doing is supposed to be praisinghim and making sure that he's giving everything
that is due. Again, thengo so she'll make her both in the
Lord, the uncle shell hero,sure here the h and be glad this
(04:39):
has all. Let theirs and theLord with me, and let us absolve
his name together. That's that's makehim big. It's exhautest thing together,
he says. It says him,a wh I saw the Lord, and
he hurt me and delivered me fromall of my fears. That means that
we have nothing to be afraid ofyou. God's not giving us the spirit
(05:00):
of fear, but power, loveand a sound. But every now and
then you know, if you're notcareful, fear will walk into your life,
and if you don't get it out, it's faith there before you do
it. You'll be suffering if wedid not being able to move to the
places where God is telling you thatyou can't move. I'm jumping on down
the stands, said, O tastethem. See that the Lord is good.
(05:23):
Best is the man that trusted inhim. And I want you to
understand that God is good and wehave to trust God regardless of what is
going on in our line. Youknow, I was thinking about something that
they concerned in peace. How Jesusspoke to the storm in the midst of
the storm. He you know,he just told peace be still. You
(05:44):
know, the storm was going hewas in the middle of everything. You
know, the boat was rocking fromside to side and everybody was like a
fasting and you care the pre parspeace be still. He spoke, peace
is the midst of the storm.And I really believe that God is saying
that that's how we have to havefaith in us, that we're able to
speak things in the midst of itso that we can see it's goodness.
(06:09):
We can see that you know wecan taste of the goodness. We can
not only taste it, but wecan see it at work. And the
word says, blessed is the manthat trusted in the Lord. And I
want you to understand the second partof the birth that blesses the man that
trust in the Lord. The wordtrusted means the worst faith. That's the
leaders in our loves, which meansthat you exercising your trust in the Lord.
(06:29):
And when you unlock how good andsweet is you can begin to be
assured that he will not. Soyou know, we have this confidence that
God will hear us every time wecry out again. But I want you
to look on to jump one downin steven number fifteenth, because this that
is very powerful to me. Andthe eyes of the Lord are upon the
(06:49):
rights. Eye am the Righteous throughJesus Christ. You are the righteousness of
God through Jesus christ Us if you'reborn again, and its ears are open
to our crime, are open untoun fire, which means that we have
to make the supplication. We haveto make it known to him exactly what
it is that we're going through,so that you know he knows. But
(07:11):
sometimes he's way just to see exactlyare you going to cry out? You
know, Guinea was one who waitedfor a minute before he said something.
As long as he didn't say nothing, God didn't do anything. But a
minity began to cry out. Ithink that that's what things began to shift
and change. Braise gun, itsays the righteous cry, and though go
on here is and delivered them outof all of that trouble. So that
(07:34):
means all you got to do iscry out. All you got to open
up their mouth and say something isif the Lord is not into them that
are of a broken part, andsay such as be of a contract spirit,
many are the afflictions of the righteous. Oh my goodness. So that
means that we are problem that it'sgonna happen. It's gonna happen. You're
(07:57):
not going to have just a sunnyday the beach. You're not going to
have great picnics forever indevidity. Yeah, you go to the picnic, but
you forget the food. You goto the picnic and you forget things that
you know that you're supposed to makeit a peace for there. You go
to the picnic, but getting tosteal somebody to put a lock borrow on
your tires that you can't get offuntil she parked believes in somewhere you have
(08:18):
no business parking. But the bottomline is is that many are the picture
of the rights. But the Lorddeliver is him out of them all.
God is a deliverer. I wantyou to understand that we have this divine
nature of God that we must partakein because of all that He has done
(08:39):
and all that He will continue todo in our lives. So we have
to go in and just and blessthe Lord. And we have to go
in and give him the glory.We have to go in and just magnify
him and make him big. Youknow, we have to boast on him,
because that we boast on him,it creates, you know, a
brag all all that. Thank God. You know, he is to be
(09:01):
praised, He is to be braggedon. There's nothing that the devil has
even brought up my life from allsixty one years of my living, and
I can brag on and say anythinggood about it. But they be flipped
that thing because when we start talkingabout done. Oh, when I look
back over my life, think thingsover, I can truly say, shoot,
I got testimony, not just Ihave a testimony. I am blessed
(09:26):
of the Lord when I think ofthe goodness of Jesus as all that He's
done to me, and my soulcries out, hallelujah. Thank you God
for delivering me, thank you forsaving me, thank you for hearing me,
thank you for helping me. Thankyou for all that you have done.
Sarvin John the first chapter say ofverse number twelve and thirteen. This
(09:48):
was in my reading of this week. It says, but as many has
received him to them gave him power. He's given us power to become the
sons of God. And women,don't think that he's started including you become
in that sonship. You are apart of the sonship. It is even
to them that believe on His name, which we're born, not of blood,
nor the little flesh, nor ofthe will of man, but of
(10:11):
God. We have been born ofGod. We have to give it delegated
authority. We have been given delegatedpower, and it carries the meaning of
influence. So here he has saidthat now that we've moved into our father's
house, and because we are inour father's house, we are now under
our father's authority. And it's somethingabout when you are under that type of
(10:35):
authority. Can you have imagine apolice officer when he puts on that uniform
and he gets out of the directorof traffic and he puts on his hat,
and he put on those white gloves, and he has that whissle and
he started throwing it. He tellscars when they comes to cars, when
it's by people, submit to hisauthority. Now that's one way that we
can look at this. But anotherway we want to look at this is
(10:56):
God has given us the authority thatwe can cause the traffic to flow glory
to God, and we can callthe traffic or the confusion to stop.
And we've been given that. Athird so that needs to because now we
operate under that influence, we mustrise up. We must live according to
what God has made available to us. Hallelujah and glory to His name.
(11:24):
Hallelujah. So over. In SecondPeter, the first chapter, it says
first versus assignment Peter servant and anapostle of Jesus Christ to them that have
obtained like precious faith with us throughthe righteousness of God and our savior,
Jesus Christ. Hallelujah. It saysin the second verse, it's this grace
(11:50):
and peace be multiplied unto you throughdone knowledge of God and of Jesus our
Lord. Now grace and peace ismultiplied repeatedly, like a cascading effect that
never ends. Grace is the empowermentof our God, his supernatural ability on
our natural ability, that empowers usto do things that we could not do
(12:13):
on our own. Peace is thatplace is a state of rest. And
you know that when you are restingfrom something, you cease from your labor,
you go to sleep at night.As you go to sleep at night,
you into a state of rest.You're not trying to make something happen.
You're resting in what has already happened. You're in a state of rest.
(12:37):
You're in a state of having ceasefrom your labor. Sacondly, peace
is the security in the midst ofturmoil. I want you to understand that
in the midst of it all youhave the power of God to win.
Verse three says according as a divinepower. According and his divine power has
(12:58):
given unto us all things that pertainedunto life and godliness through the knowledge of
tempt that has called us to gloryand virtue. Divine power is an explosive
superhuman power that comes with numerous energyand it produces phenomenal, extraordinary, unparallel
(13:22):
results. I'll say it one moretime. Divine power is an explosive superhuman
power that comes with enumerous energy andproduces phenomenal, extraordinary, unparallel results.
Now that we are saying, thedivine power, that superhuman, that extra
(13:43):
ordinary power beyond our imagination. Itwas released in our lives. And because
it's been released in our lives,God's power has made all things available to
us. But it is the pursuitof the knowledge that opened of the floodge.
So that means that you've got toget the knowledge of God. You
got to search the scriptures. That'swhy we sit in the beginning. Wisdom
(14:07):
is the principal thing. Therefore,get wisdom, and with all by getting,
you gotta get understanding. You gottabuild your knowledge base of the Word
of God, so that you're ableto tap into the fullness of who God
is and what God does and allof the promises that He had made available
(14:33):
onto you. Now I want youto understand that all of the promises of
God are yes, and amen.And because there yes and a man,
we have a responsibility that we shouldbe tappening to every one of them.
Glory to God. Now, first, Peter the second chapter, the twenty
fourth Versus says, who in hisown semp they're our sins, talking about
(14:54):
Jesus here in his own body onthe tree, that we, being dead
to sin, should undue righteousness?By whose stripes ye were healed? Who
strives ye were here? Not,oh friend? And Isaiah in the Old
Testament he goes on in that fiftythird chapter and he states, surely he
(15:16):
had borne our griefs and carried oursorrows. Yet we did esteem him stricken,
smitting of God and afflicted. Buthe was wounded for our transgressions.
He was bruised for our iniquities,and the chastisement of our peace was upon
him. And with his stripes,we are healed. We are healed,
(15:39):
We are healed, We are healed. Peter says, we were healed,
And Isaell said, we are here. So Isaiah is pointing to war Jesus
going to the cross. And thenPeter is looking at the fact that you
know what has actually happened in becausethe fixion is like we were, we
(16:00):
were healed. So that means thatyou know, it's nothing that we can
stand in but the word of God. Knowing that we are healed from the
top of our heads to the soulsof our feet. So it's our responsibility
to walk in that healing. It'sour responsibility to live in that human it's
our responsibility to make sure that we'remaking good for everything that Jesus have done
(16:26):
according to his word. Amen.So over in Proverbs eighteen and twenty first
chapter eighteen, chapter the twenty firstverse, the word of the Lord's death
and life is in the power ofthe tongue, and they that love it
shall eat the fruit thereof alans.For talking about healing, you got to
speak the language of healing. Yougot to have the language of healing on
(16:51):
your tongue, liot and your vocalcord. Just that when tree can produce
fruit, you can produce fruit inyour life by the words that you are
speaking. The problem can produce bothlife and death. So that means that
you want to make sure that youare a producer of life and not that
this versus telling us that, well, then our time we possess the same
(17:12):
potential to create and destroy as Goddoes. Over Genesis one, you'll see
over and over again how God saidand it was it was everything that he
said. We went over this lastweek. All creations came into being by
God speaking it into existence. SoGod's words has creative abilities. This word
(17:37):
has creative abilities. And because Hecreated himself like him, our words have
creative abilities. Glovers of God.So I want you to understand that you
got to come to the place whereyou're able to get word in you.
So out of the abundance of yourheart will flow out of the abundance of
(17:57):
your heart. I'm sorry, budof your heart, your mouth will speak,
Lord God. So that means allyour issues of your all the issues
of your your mouth is gonna saywhat needs to be saying. But you
got to make sure that your wordsshall be justified, and by words shall
be uh that your word won't becondemn it. So that means if I'm
(18:18):
gonna make sure that my words arejustifying, I've got to speak. I've
got to say everything that Jesus hadsaid. And I just can't do it
religiously. I can't do it withoutany energy and joy. I've got to
be able to release and call somethingto happen. Just because I'm saying it
doesn't mean anything is going to happen. I thought this wonderful illustration of Jerousonville,
(18:41):
how he was saying, you gottacast some kind of joy about what
you're doing. Can't sit up thereand just say well, by stress on
hell uh bia stress im hell.The joy of the Lord is my dreads
the joy of the Lord brush.But you got more joy saying it.
You gotta get some energy, Yougotta get some enthusiasm. You got to
get to the place where you changethe trajectory of where you're going so that
(19:06):
you can receive what God has already. That what God has available to you
for your in state. God wantsyou to come to the end of your
faith. He wants you to cometo that end of your faith, in
other words, to get the verything that he said. He said it
in Jeremiah twenty eleven. He says, the thoughts that I have to you,
I have nothing but peace and goodthings, of nothing of evil.
(19:30):
I want you to come into yourexpectant ends in order for you to get
what is expected in that's some thingsthat you must do to get it,
don't. So so your words canbe your word can be you will either
get heal or your words can makeyou sick. Your words can be of
salvation or your words can't be ofdamn nation. But you got to make
(19:55):
up in your mind, you knowwhat kind of language that you're going to
speak, what kinds of faith areyou're gonna really walk in? This properts
the tenth chapter, the fourteenth versuswise men lay up knowledge, But the
mouth of the Oldish is near destruction. So that means I can't be just
opening my mouth that's saying anything.I remember when I first got married and
then used to talk to my wifeand she said, well, baby,
(20:18):
sometimes I just like to be quiet. And she said, never remember,
you'll be judged for every either wordthat you say. You speaking out the
Wow. Okay, oh, Igot that. I hear that. So
I don't want to just be sayinganything, but I want to make sure
that what I am saying it makesall the world of sense. Amen.
From the fourth chapter, the seventeenthversus if I said, just redden,
(20:40):
I've made your father any nations beforehim whom he believes, even God,
who quicken than the dead, andcalling those things which be not as dull
they were now when to come tohealing, that's exactly what you gotta do.
You got to call those things whichbe not as dull day work.
And I'm telling you you medical researchconcern the power of word. It's real.
(21:03):
So that means that you got towatch what you are saying. You
gotta make sure that you're giving notrace to the devil because all he can
do now is wait on you toget tripped up and make a mistake by
saying something crazy. And again thatthe life is in the power of the
tongue. So that means that wewant to make sure we are receiving life
(21:26):
today. Amen. So look atproverse the fourth chapter Proverbs, the fourth
chapter, verse number twenty through twentythree is that my son attended to my
word. Attend to my word,not attend to see a en not a
ten to two of level alive.But it says, my son attend to
my words, and it's it's Endclindine, ear unto my saying. So that
(21:49):
means that you got to raise yourear to hear what God is saying.
Don't turn take the position of notlistening. Don't allow people to get you
into a place where you don't wantto hear this person say something. You
don't want to hear that person saysomething, and you're not here, your
miss your blessing that way and says, let them not depart from thine eyes.
(22:10):
He says, keep them in themidst of thine heart, keep from
in the midst of thy heart.Don't let them depart from your eyes,
for they are life unto those thatfind them. And let guess what else,
and help to all of their flips. So that means that the word
of God is life, and theword of God is help to my flesh.
(22:32):
And it goes on in verse twentythree instance, keep thy heart with
all diligence, for out of itare the issues of life. So out
of your heart are the issues oflife. That means you gotta keep your
heart with all diligence. You gottaguard it. You gotta guard it.
You gotta attend to the word.You gotta attend to God's who are not
(22:52):
just a word. You gotta attendto God's words. You got to incline
your ears unto his saying, yougotta make sure that you're not letting them
depart from your eyes, and yougot to keep them in the midst of
your heart, your heart, yourspirit. So you must remember that the
devil comes for your words. Andif you are not speaking the word of
faith, and if you don't havethe word of faith in your heart,
(23:17):
something else will come out of yourmouth. And you don't want just any
old thing coming out of your mouth, because again, we want to make
sure that we are flowing with God. We want to make sure that you
know we're doing the things that hesaid that we would do, and we
want to make sure that you knoweverything that we are putting us we will
end up eating it because it's adeath and life is the power of the
(23:38):
tongue. And they that love itshall eat the fruit thereof Hellnlujah Hovenljahnluiah,
Lord to God. So at firstsee the chapter the apri You know people
says, be sober, meaning thatyou know, pay attention, be on
point, beaminized, be shock,because you're ever there is the devil as
(24:02):
a roaring lion. He walks upabout seeking food. He made thevice.
He's looking for a weekly He's lookingfor somebody who will readist the words.
He's looking for somebody saying, oh, he's bored. He's looking for somebody
saying, oh, he doesn't makeany sense. Let me tell you something.
When people are rightly dividing the wordand opening up the Bible and giving
you preach up a line uplying line, freech up, you have to receive.
(24:26):
You must receive, and if youdon't receive it, you're opening up
the door for the enemy to robyou of the very things that God wants.
You don't trying to say. Hewants to get you out of position.
And if he gets you out ofposition, he would have been successful.
And guess what, you would't beenunsuccessful because you never should listen to
him in the beginning, because heis the father of lies and there is
(24:48):
no truth in him. So ifyou have those imaginations or things right now
that are just bothering you, yougot to get to this place where you
are on point, and you willnot have all that the death. You
will not allow the enemy to takeyou places that you don't need to go
now. I think John ten Tennantsays, for the deed coming not but
for to steal and to kill andto destroy. He comes not but to
(25:12):
steal, to kill, and destroy, but Jesus said, I have come
that you might have life, andthat you might have it more abundantly.
So that means that you know,Jesus want to give you. He's giving
you more. But then that thatdistraction demon is coming to steal, kill,
and destroy, that you get it. He is a distraction. He's
(25:33):
a distraction demon. He has nothingto add to your life. He is
nothing but a takeaway. He's aloser. And you cannot afford to listen
to them. You cannot afford toentertain him, because if you entertain him
too long, you will be ina place where you will be sick,
You'll be almost at the point ofdeath. And you change your trajectory by
(25:57):
the words that you're speaking. Eithersaid, I come that you might have
liked and that you might have itmore abundantly, and I want you to
get the abundant living here. Sothat means that we cannot afford to give
the We can't give them room tothe devil. We can't give no place
to the devil. You know,the scripture says, let him that stole
(26:17):
steal no more, but rather lettinghim labor working with his hands the things
which is good, that he mayhave to give to him that needed.
And he says that no corrupt communicationsproceed out of your mind. When you
say stuff like that, I don'tbelieve I'm gonna get my healing, that's
corrupt communication. When you said,maybe God is going to corrupt communication,
(26:41):
when you start talking about maybe somethingI did, no corrupt communication. The
scripture says, let no corrupt communicationcome out of your mouth. Book which
but that which is good to theuse of edifying, that is gonna build
you up, nothing is gonna tearyou down. That it may is the
grace unto the hearers. And it'snot just people listen. Sometimes you gotta
(27:04):
listen to the words that you're saying. And if you're giving sound that good
and guess what's gonna happen. Goodis gonna come. But if you give
in sounds and bad, guess what'sgonna happen. Bad is going to come.
So that means that we should notallow no corrupt communications to proceed out
of our mouth. But that whichis good to the use of entify that
it may minister grace unto the hearers, and greed not the Holy Spirit of
(27:27):
God, whereby we are sealed untilthe day of redemption. We are sealed
until the day of redemption. Knowthe scripture teaches us that the words of
my mouth and the meditations of myheart be acceptable in thy sight. Oh
Lord, my God, my spentmy redem I have to allow that one
(27:47):
out Litord of God, because y'allneed to get this. We have to
be very careful, because if we'regonna walk in this, we've got to
speak the language of humans. Wemust speak the language of healing. We
must speak the language of healing.We know that fath coming and becoming by
what hearing and hearing by the wordsof God. Haielujah, I said,
(28:12):
faith coming by hearing and hearing bythe words of our God. Now,
the significance of speaking the word ofGod, it's evident in both the Old
Testament and the New Testament. Withinus, it's creative ability which comes from
our words. The words you speakcould cause, It could cause both good
(28:34):
and bad circumstance to enter into yourlife. Now, the ear tage words,
just like the mouth tages food.I said, one more time.
The ear caasee words just mine.The mouth tastes food, and the words
you hear are either putting the rightthing into you or the wrong faith.
(28:56):
Words can put faith in you orthey can take it away from you.
Words can put fear and doubt inyou, or it could literally put faith
in you. Words can minister deathto you, or they can minister life
to you. They can minister joyand peace or depression and anxiety. So
(29:17):
that means that you got to makesure that you are paying attention to what
you are saying, what you're listeningto, and what you watch and read
is helpful and I'm sorry it's helpingyou or hurting you. So you got
to put yourself on a good solidword diet, reach your Bible, reach
(29:38):
your Bible in faith, feed yourselfin faith, and be in a place
where you can get faith, lifeand the revelation. When you need more,
go where you can get more.Goority to God. Forget about shopping
and working in the flower bench andwatching movies and just man around doing nothing,
(29:59):
doing activities that until you got todo something, until you get yourself
built other things, because if youdon't, it can be too late to
getting busy. Get busy, getin yourself full of the words. You
gotta get busy, get in yourselffull of the word developer appetite, so
that you're able to eat very good. Now you must control your tongue and
(30:25):
step over day. It's the thirdchapter, first Jus eighth versus. Just
behold, he said, we putbits in the horse's mouth that they may
obey us, and we turn abouttheir whole body another. Ready, they
can control those bitsiness in the mouth. And he says, behold also ships,
which though they be so great andare driven of fears, when yet
(30:48):
are they turned about with a verysmall hymn? What is Hoever? The
governor listens, and it goes onin verse of a five minutes. Even
so, the tongue, it's alittle member and boasted great thing it boat
did great things. Behold, howa great a manner of little fire kindidate
at the tongue is a fire.Oh my goodness, it's a world of
(31:10):
iniquity, Oh my goodness, Sois the tongue among our members, that
it defiled the whole body and setit on spire the courts of nature,
And it is set on fire ofhim for every kind beast, and of
birds, and observance, and ofthings in the sea. Its tame and
has been tame of mankind. Butthat is being in your mind the tongue,
(31:37):
and no man came. It isan unruly evil pull up that poison,
wow, full up deathly poison.And although it's a small member,
it could cause great blessings or greatharm. And James says that even though
the tongue is the smallest member ofthe body, it can set on fire,
(32:01):
blower to God. It can speton fire, it can set on
fire. Now, the tongue canset on the whole course of nature.
The tongue can create good or bad. The tongue can bring positive or negative
circumstans unite. The tongue has theability to open doors to bring sickness into
(32:22):
your mind, from saving or healinginto your life from God. For I'm
going to speak the word of Godover my body. I'm gonna keep speaking
the word of God over my body, regardless of what the circumstance or the
situation might be. Now the fourareas of the power of the tongue that
I want you to get. Thetongue manifests its inherent power in four areas.
(32:45):
Number one first area is the powerof the tongue to bring salvation.
In salvation, we must believe inour heart that Jesus is Lord, and
speak. It's for the power ofthe tongue also brings for giveness and restoration
to fellowship. First John one nineand says that we are faithful, and
Jesse's faithful. And he says thatwe confess with Ussey's faithland just to forgive
(33:08):
us and cleanse us from all unrighteousness. Now, the word for confess is
homologio, which means to speak thesame thing that God is saying. And
remember over second correct, it's thefourth chapter, the thirteen verse. It
says we having the same spirit offaith, according as it is written,
I be need, and therefore haveI spoken. We also believe, and
(33:31):
therefore we speak. So that meansthat we must speak the word that God
is saying. That's the power ofthe tongue. Now, the third area
is the power of the tongue isin our daily confession of faith. This
is not just the hidden in ourhearts. It is faith which comes from
(33:51):
the word that we are speaking.Number four, The fourth area is the
tongue power. The power of thetongue it has the affility to rebuke.
We do not just have the powerto confess the word of God over our
minds. But we also have thepower to rebuke symptoms, satanic oppressions,
(34:12):
and negative circumstance around us. Andyou've got to remember back in John,
how God has given us authority,how He's given us a power to win
in every situation. And we mustwin. We must win, we must
do what needs to be done.Look at Mark the tenth chapter, the
forty seventh verse. Lord to God, it says, And when he has
(34:37):
heard that it was Jesus of Nazareth, he began to cry out and say,
Jesus, the son of David,have mercy on me. Verse for
did and many charged him that heshould hold his feace, But he cried
that more a great deal, thou, son of Vega, have mercy on
me. And Jesus stood still andcommanded him to be called. And they
(34:59):
called the blind man said unto him, be of good comfort. Rise.
He called it thee, and hecast it away. His garment rose and
came to Jesus. And Jesus answeredand said, unto him, what without
what would? What will? Whatwilt thou that I should do? Unto
(35:20):
thee. The blind man said upto the Lord, that I might receive
my sight, and Jesus said,unto him, go thy way, thy
faith hath made the hole. Whohas made no nothing missing, nothing broke?
And he goes on and says,and he made me. He received
the site and followed Jesus in theway that notice back in March ten forty
(35:42):
seven through the fifty six second verse, blind burning Marriage is sitting there and
Jesus was coming by, And itcould have been like the other day.
But blind brother man says something stirringon the inside of him. He said,
this is not my destination. Ibeg It is not my destination.
Depression is not my destination. Povertyis not my destination. Confusion is not
(36:05):
my destiny. Shocking on the insideof him, said God had more for
him. He heard that Jesus wascoming by and noticed. But he heard
he was coming by, he beganto cry out with the voice of faith.
Lord, I say, he beganto cry out with the voice of
faith, blind Bard of right Man'swas just an ordinary God who had a
(36:29):
destiny and a purpose. You andI we are ordinary people who have a
destiny and a purpose. It doesnot matter who you are and who It
doesn't matter who you are, Youstill have destiny to fulfill. You still
have a purpose to fulfill. Yourpersonal faith will always be rewarded, regardless
(36:50):
of what the need is or howimpossible it seems beyond fulfillment. Now Jesus
began to do what he has todo, and he does not stop.
He continued to meet those who neededto be met according to their faith.
Marks ninth chapter, the twenty ninthverse that Jesus said on him, if
thou can believe it, all thingsare possible, and in him that believe
(37:17):
all things are possible, to themthat belief, you will only be able
to receive according to the level ofyour faith. So that means that you
got to get to that place whereyou build your faith, and you starve
your dogs, you build your faith, and you stop your gods. Why
(37:38):
because the just shall live by faiththat jump over the Saint John right the
fifth chapters, verse one. Itsays after this there was a feast of
the Jews, and Jesus went andup into Jerusalem. Now there is at
Jerusalem by the sheep market a poolwhich is called in the Hebrew tongue of
(37:58):
the first step, having five porches. In these lay a great multitude of
impotent peep of imfricant faults, ablind of a home whither waiting for the
moving of the water. For angelwent down at a certain season into the
pool and trouble of water. Whosoeverdid first after the trouble of the water
(38:19):
stepped in of what, made holdof whatsoevery disease he had. A certain
man was there which had an affirmitythirty and eight years. And Jesus saw
him lie and knew that he hadbeen there, had been now a long
time. In that case, hesaid, unto him, wouldout being made
(38:39):
home the infinite man. As tohim, sir, I have no man
when the water was troubled to putme into the pool. But while I
am coming, another stepping down beforeme, Jesus said it to him,
ride, take up thy bed andwalk. Wait a minute, Wait a
minute, Wait a minute. Thisman was sick for thirty eight years,
(39:00):
and Jesus tells him to rise andtake up his bed in the walk.
You know, let me just saythis right quickly. Happiness was not in
the picture. Come on our roomsto go with not in the picture.
Because when you certain things about hisbig heavy beds, somebody did how the
heck, they're gonna be able torise up and take up a bed and
walk. But there was a systemthat they had a place where a bed
(39:22):
was a cart. It still requireyou to utilize his strength. It's still
required him to utilize some form ofsurpy. How immed for the trip is
this? The man was made holdnothing missing, nothing broken, and took
up his bed and walk. Nowthat man had peace in the midst of
his system and disease. And onthe same day once the seventh Now,
(39:45):
I just want to say this thatyou need to understand that you have to
open up your heart to get theword of God in you so that you
can begin to walk in the thingthat God has for you. You gotta
take God's medicine, people of God, just like you take the medications from
the doctor. And they're not tellingyou not to take them. But I'm
(40:06):
saying on the inside of your spiritso that you can live. Many Christians
have lost their eeling due to thelack of knowledge regarding God's words on the
subject of illings. The devil takeadvantage of their lack of knowledge and is
able to hold them in a placeof defeat. But the Word tells us
(40:28):
what to do so that we don'tlose our healing. Let me tell you
it's trust passers. You need todo the work of the enemy as trust
pastors in your life. What wouldhappen if you left the service or traveled
out of town and found someone inyour home who did not belong there.
They were eating your food, andthey were running up your utilities. Vill
(40:51):
you would be inferiated that your propertyhad been violated. If setness is on
your body, do not allow sicknessto trust pass in your life. It
is not welcome. It is aviolation of the righteousness of God for us
to allow it to remain in ourlives. We are the righteousness of God,
(41:13):
for He had become he, Hewho knew no sin, became sin,
so that we can be the righteousnessof God. Let me part the
proper way. Second Christ is thefifth chapter twenty first. First it says
for he, for He had madehim to be sin for us, who
knew no sin, that we mightbe made the righteousness of God. In
(41:35):
him. We are the righteousness ofGod. In Him, we have the
ability to rebuke every form of sicknessand disease. And let me tell you
something, God want us to havepeace in the midst of our storms.
God want us to have peace inthe midst of whatever we're going through.
It does not matter. We havea party because we have been given authority
(42:00):
over it all. And because wehave been given authority over it all.
When is a demon? Nothing?What is a fever? Nothing? When
is cancer nothing? When is authorriders nothing? What is heart disease?
Nothing? What a hip issue?Nothing? Where a bone issues? Nothing?
Where to show the page? Nothing? What is the pressure? Nothing?
It is all under our feet.And although it's under your feet,
(42:22):
the power that you have come throughthe power you have come, the power
you have it comes through your mouth. You must use the authority that has
been given on you. You areGod's property, and you're surrounded by the
protective pensions of His blood, hisrighteousness, and told us you must see
(42:43):
that, say that it is trespassingeither in these days we don't even use
the word trespassions. He's squattered,he's a squatter. Get the squatters out
when they're not invited. They're cominguninvited on your property. Use your thought
already, walk in your authority,because you now have the power of God
(43:06):
to win in every situation. Well, this is tonight. This is it,
y'all. I have enjoyed my timewith you on the Lucia McDonald's In
the Right podcasts. Don't know what'sgonna happen, but I will say this
that God is good and that Godis gonna continue to open the doors of
utererance for me as I continue inHis journey. And if my steps are
(43:28):
ordered to come back again, youbetter know it. I'm gonna be obedient
to God. I have enjoyed everyMonday night doing this thing because I know
that it has been getting the Gospelout. But even that as we started
the process, we're in it infate knowing that God is glorified. The
assignment has been carried out. We'veleft the name of the Lord and we
(43:50):
glorify him for all that he haddone. We thank you God for Jerry
Royce, who's the founder of thisgreat network. And I tell you no
other, no other, no otherway of means that we know that we
were connected, but five your designedordination. This was a designed ordination that
(44:10):
you know that we were able toget to the place of becoming friends as
becoming brothers in Christ. I thankyou for the listeners. I thank you
for supporters, I thank you forall that was done during my tenure years.
I say you know this time,I can't say join me next month.
If Lucius McDonald is a right,because this thing is Dolucius McDonald did
(44:32):
the right podcast listen, don't forget. You can always stay in tune with
me. You can reach me atLucius McDonald dot com. To reach me
at www dot A d P GA G A p E I N T
l A I N dot org thatfor doptee International Ministries. I'm here at
Heston, Georgia, forty forty JonesboroRoad, Heston, Georgia. If ever
(44:57):
again you need me, hey callon me. I am a others to
come. I'm come running if theLord see me, but the bottom ninety
the caneply let me know because I'mwilling to ever got to do to make
sure that we get instructures on literallyright dot that y'all loosens be thou so
(45:22):
lost that game and up the standsthe ride ride back up the standing des
(45:46):
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