The Real Conversation with a Twist of Humor

Become a supporter of this podcast: https://www.spreaker.com/podcast/my-worthless-2cents--5008766/support.

Episode Transcript

Speaker 1 (00:00):
The wheels on the bus, go around in the round. Ah,
we live now, get ready, get ready, get riddy. Here
we go, Here we go, Here we go. Oh you
know that smitt that shit?

Speaker 2 (00:17):
What your favorite Louisiana contract bar along with my missing
and action co host, the little Diva who's missing. I
don't know what she's She's out in the world somewhere.
But if she can join in, she will join in.
If she can't, then and guess what the show must
go on lek Hill, what this song? This train gonna
keep on world, catch the ball, gonna keep on go,

(00:41):
and we gonna keep on talking, and we're gonna keep
it real.

Speaker 1 (00:48):
Leg you here. Welcome, Welcome one, Welcome all, Welcome each
and every one of you. Two. I'll thank to y'all
staying to them earlier. Now I can share with you.
Welcome to, Welcome to. It is honor. It is my
privilege to welcome you, each and every one of you too.

Speaker 2 (01:04):
The longest, the longest, the longest, the longest, consistently running
live Monday night podcast.

Speaker 1 (01:15):
Right here, It is us, It is we.

Speaker 2 (01:17):
It is the Real Conversation with a twist of humor
with the Louisiana Country boy and his favorite co host,
the Little Diva. Diva's gonna try to join us later
she gets an opportunity to. I didn't know that she
had some other things to.

Speaker 1 (01:32):
Take care of. I would have been on and off.
You know.

Speaker 2 (01:34):
I'll run my mind for saying and I'll be gone.
But she's gonna try to join in. If she can
that that would be great. It'll be lovely to have her.
If not, we would be on this thing and do
what we got to do. Look here, y'all know, y'all know.
If you don't, don't, now you know. I hope everyone
had a fantastic weekend first and foremost. But before I

(01:55):
get started into this, because y'all see the vain hills,
the comfortable gonna be up here a lung looking her
before I get started into this thing. And it's something
that I am called to do for each and everyone,
for myself and for others. For myself and for others,
I'm called to do this thing, and I will do
it to the best of my ability. It is this
right here, did Heaven and Father, thank you for this day.

(02:18):
Thank you for your grace, Thank you for your mercy,
Father God, thank you, thank you for watching over each
and every one of us. Thank you for protecting us.
Thank you for protecting us from seeing and unseen danger.

Speaker 1 (02:29):
Father God. Thank you, Thank you, Father God. Thank you
for being our comforter.

Speaker 2 (02:34):
Thank you for the ones that watching over the ones
who are going through some things, who are dealing with
some things. Thank you for being a comfort to the
ones who have had lost Father God. I thank you,
Father God. Some people ask you to go somewhere, Father God.
I'm not asking you to go anywhere, because I know
that you're already there, Father God, in the jail houses,
in the prisons, in the in the hospitals. Father God,

(02:58):
I want you to touch each and everyone of them,
Touch them, Father God, and let them know, but you are.

Speaker 1 (03:04):
You are ourpha, and maybe you are the beginning and
the end.

Speaker 2 (03:08):
Father God. I thank you for my family. I thank
you for each and everyone that is under the sound
of my voice.

Speaker 1 (03:14):
I thank you for their families. Father God.

Speaker 2 (03:18):
Pray that each and everyone that heals my voice, that
they are blessed, that they are just as blessed as
I am.

Speaker 1 (03:26):
Father God.

Speaker 2 (03:27):
When you when you bless me and you rain down
on me, when you rain down on me, Father God.

Speaker 1 (03:33):
Rained down on everyone that is connected to me, every
single one. Father God, I thank you, I thank you.
I thank you for this day. I thank you for
this day. I thank you for your grace. I thank
you for your mercy.

Speaker 2 (03:46):
Father God, I ask you that each and everyone use
to find a way to forgive the things that we
have not forgiven, to let go of the things that
we've been.

Speaker 1 (03:54):
Holding on to. Very weird. I say thank you, I
say thank you. I say thank you, I say thank you.
I asked you spreads your son Jesus name. Amen, Amen, Amen?

Speaker 2 (04:09):
Oh wow, look, you know you know it's it's it's
a shame. Boy, go be praying that you and somebody
talking about how weird.

Speaker 3 (04:18):
I was saying weird. I was looking at this dog
outside where I'm mad.

Speaker 4 (04:21):
I'm in a weird area.

Speaker 3 (04:23):
Oh Lord, I gotta turn that light back on. You know,
your mama talked to you all Your mommy and your
daddy told you to tell all these times that all
your life day, if you had a light on in
the car, you're gonna get a ticket. My kids the
one that said mama, Well, my mommy and my dad
told me so. I followed what they sold me. They
told me you get a ticket with your lights on?

(04:43):
How's everybody?

Speaker 1 (04:45):
May?

Speaker 2 (04:46):
I hope everybody? Well, I hope everybody will look. I
ain't reading nothing, but hey, how are you doing? Look
if you look, if you were you were out in
the you're out in the age town streets. Just be careful,
be safe out there.

Speaker 4 (05:01):
Well, what happened?

Speaker 1 (05:02):
Nothing?

Speaker 3 (05:06):
Oh the way you said it, like y'all out there,
be careful. You to pay people say that when there's
something going on.

Speaker 1 (05:12):
I don't know. I don't know what I know out
after dawn?

Speaker 3 (05:18):
You talking about me?

Speaker 4 (05:19):
Oh, I was, yeah, So let me tell you. I
was at a we had a meet at an emergency
meeting today that was.

Speaker 3 (05:24):
That we had to be at and I told him
I had my podcast, but the information was really really
and you couldn't use your phone or anything, so I
couldn't do anything. We were supposed to be done it.
It was supposed to be an hour, but we had
lots of questions about some things that are going on,
and so it went on over. So I do apologize
to everybody that I didn't that wasn't able to you know,

(05:44):
jump on in time.

Speaker 4 (05:45):
I'm so sorry.

Speaker 3 (05:47):
Yes, you know that happened.

Speaker 4 (05:48):
Sometimes when there was a meeting. It ends up being way.

Speaker 3 (05:51):
I've been here since five forty five, but on south
acles mm hmm. So what did y'all talk about?

Speaker 1 (06:00):
I'm just paying dagh. When you came on and talking,
I thought you was praying.

Speaker 3 (06:08):
I thought you was playing the clothes. Yeah, I said,
it's a thirty, he must be playing the clothes.

Speaker 4 (06:14):
I just moved on.

Speaker 3 (06:15):
I said, I know I was late, but.

Speaker 1 (06:20):
Yeah, what happened. This is what happened when you don't
pay attention.

Speaker 3 (06:24):
See, we don't pay attention to what came on?

Speaker 4 (06:30):
So are you praying?

Speaker 1 (06:31):
And and and when was the last time I prayed?
And closed?

Speaker 3 (06:37):
I thought you still did?

Speaker 1 (06:39):
I did? She don't leave me on the show.

Speaker 3 (06:45):
When we first started you, I tried to hear you
to pray. You didn't want to pray. And I said, oh,
I'm glad he has found the Lord and he praying now.

Speaker 1 (06:51):
I never lost him.

Speaker 3 (06:57):
But anyway, yes, I'm here. I'm sorry.

Speaker 4 (07:00):
I didn't know.

Speaker 3 (07:00):
I thought y'all was a job at.

Speaker 2 (07:07):
I wasn't fanna talk about nothing. I just gonna pop
on for a minute to make sure that, just to
check in. I have I have nothing to I have
nothing on my mind other than just just telling everybody
just to keep your head up, just to keep pushing forth,

(07:27):
just to offer some encouraging words through these these times
that we are dealing with tough. You know, here's so
many things that are going on.

Speaker 1 (07:36):
Out there in the world, and some people, unfortunately get
caught up in the thing. Uh and just to uh,
you know, just to keep on.

Speaker 2 (07:49):
Right. Don't lose, don't lose hope, don't lose faith, don't lose, don't,
as we always say, don't get distracted by the distraction.

Speaker 1 (07:59):
Mm hmm.

Speaker 4 (08:00):
Amen.

Speaker 2 (08:01):
And there's a there's a lot of distractions out there.
There are a lot of things that are are put
to distract us.

Speaker 1 (08:11):
You know.

Speaker 3 (08:11):
It's tell a story my distractors. Yeah, go ahead, never mind,
I keep freezing. Oh there you go.

Speaker 4 (08:23):
You back, and my friend, are you freezing?

Speaker 1 (08:28):
That be you? Because I ain't went nowhere.

Speaker 3 (08:30):
Okay, I was moving this, I'm showing me moving, but
I'll see you frozen. So I better not even talk
to I better not tell my story because.

Speaker 1 (08:41):
It's going to listen.

Speaker 2 (08:43):
Let me just let me, just let me just I
can hear you just fine, and you're moving just fane
that's your phone over there.

Speaker 3 (08:50):
I know. I didn't say.

Speaker 4 (08:51):
I didn't say anything different.

Speaker 3 (08:52):
I said, I better not tell my story now because
my phone keeps going in and out. That's what I said.

Speaker 1 (08:58):
No, you're not. It may look it may on your side,
it's not.

Speaker 3 (09:03):
Oh okay, okay, yeah, yeah, but I'm still I'm still
gonna let you. Let you go tonight, Let you do
your thing tonight. I did my thing last week. You
made sure I knew it. So I'm gonna let you
talk tonight. Now. Put in my thoughts.

Speaker 1 (09:20):
Yeah, I don't, haven't. That was just mine. That was
that was really my.

Speaker 3 (09:26):
Tell people to be.

Speaker 2 (09:28):
Yeah, just.

Speaker 1 (09:30):
Yeah, just don't get distracted.

Speaker 2 (09:32):
Just to maintain if you're focus, whatever you're focus on,
Just to keep focused, just to keep pushing, you know,
if you I don't know why. This always comes to
my mind. If you ever watch a race, the beginning
of race is not the hardest. It is when you
get closer to the finish.

Speaker 3 (09:53):
I was a runner, was a long distance runner.

Speaker 1 (09:55):
So don't I know that? That's that? That's uh.

Speaker 2 (10:01):
Miss Dewper says, you want to hear your story, Yeah,
that's when go ahead, But no, that's when it really,
that's when it's really tough.

Speaker 1 (10:13):
And if anybody is facing anything, I understand something. It's
just like that.

Speaker 2 (10:17):
No different than running that race. The closer you get
to the finish line, the harder it gets. That's when
you're that's when that thing what that what do they
call that thing? When you go through and your your training,
you're building up your endurance endurance.

Speaker 3 (10:32):
Yes, you know, that's why when you practice and you
like I used to run the two miles, I run
eight or nine miles to build up my endurance to
be able to do two miles in a race.

Speaker 2 (10:46):
And you know, you know, life is funny because I'm
sitting here thinking and we're talking about this and we're
talking about races. But you know, even in the scripture
so so magnificent, that it says something about that. It says,
the race is not given to the swift, amen, but
it's given to the one that endurance to the end amen.

Speaker 3 (11:12):
Hey man, is that what happened? Is that what's happening
Country Bard?

Speaker 4 (11:16):
Is that why I'm going through this and I'm building.

Speaker 3 (11:18):
My endurance up to be able to trust God and
continue to build my build upon my base. Is that
what's happening.

Speaker 1 (11:26):
That's what happens. What's happening, that is what's happening to
all of us. Is it is is an endurance test
for all of us, for all of us. This thing
is an endurance test. You know, I read something.

Speaker 2 (11:42):
You know, I love Facebook because it throws up memories
and things from years back, and all these things. And
sometimes I go back and I look through some of
these things, and you know, I think back to streaming
five to ten, fifteen years ago that Facebook kicks up
that where I was at, and I look and I

(12:07):
think of what I was going through at that moment.
But then at that same moment, even in the midst
of going through whatever it is I was dealing with,
I was still trying to encourage somebody else.

Speaker 1 (12:26):
You know, even at my works, even at.

Speaker 2 (12:28):
My lowest for me personally, even when I'm at my lowest,
I don't want anybody else to be lower. You know
how some people say, well, misery loves company, Well, when
I'm miserable, I don't want no company like that.

Speaker 1 (12:44):
I don't want to pull nobody down the way I'm at.

Speaker 2 (12:49):
I always want to lift somebody up, to offer somebody something,
because I think that.

Speaker 1 (12:55):
That's what it's about when we when we get passed.

Speaker 2 (13:00):
Our own stuff, when we get past the things like
thinking like ooh, this is the worst that could happen
to me. Oh this is I remember, I thought post.
I think I did it nine eight nine years ago.

(13:20):
I had went to California about eight years ago to
to bury one of my cousins, and I had the
opportunity to go to San Francisco, and while I was there,
we went downtown and I got an opportunity to see

(13:40):
all these people.

Speaker 1 (13:41):
What was that movie I can't remember the movie that
was filmed there with what's his name? The Fresh Prince?
What's this? What's the guy's name? Will Smith about when
he was homeless?

Speaker 2 (13:59):
And I got to go to that place, and I
saw all these people standing outside and I saw these people.
They were all standing and you know what they were
standing in line to do. They were standing in line
to get a to see if they will be able
to get to bed mm hmm. And I thought of

(14:21):
and way back then, you know, that was then, and
you know, my mind goes back to then, and I
read back then when I was saying, you know, this thing,
we get it twisted sometimes because it's not about color.

Speaker 1 (14:35):
It ain't about color, it ain't about gender.

Speaker 2 (14:38):
Because there's some there's some there's some Negro folks, black folks,
whatever you want to call them, that are poor. And
there's the same thing with some white fokes the same way.
This thing ain't about no color.

Speaker 1 (14:54):
This thing is about.

Speaker 4 (14:56):
Let's clarify it. I won't say nothing, but I got
to make sure I'm clarifying because what's now you keep
saying that thing.

Speaker 2 (15:02):
You have to tell us what you this, this what
we're going through when I when I'm talking about I'm
talking about, well, I.

Speaker 3 (15:10):
Have to I'm sorry, I have to be clarified that
because I'm a black woman and there is I know
we have black and white people that's not doing well.
But we cannot say that it is not about race
because there's a lot of women about race.

Speaker 4 (15:22):
So we got to keep that clear.

Speaker 3 (15:23):
That may not be what you're talking about, but I
want to make sure that I'm I wasn't.

Speaker 4 (15:28):
There's no racial things.

Speaker 3 (15:31):
There is one.

Speaker 4 (15:31):
There is one. I can't I can't let that reply.

Speaker 2 (15:35):
There is no racial divide when it comes to poorness,
when it comes to people living on the street, when
it comes to homelessness.

Speaker 1 (15:43):
There is no there.

Speaker 4 (15:45):
You just kept saying that thing and what we're going through.

Speaker 1 (15:48):
I'm like, oh no, no, no, we're going through there.

Speaker 3 (15:53):
On purpose black and brown people. So we got them
to make sure we make that clarify. You may not
believe that, but the majority of us.

Speaker 1 (16:04):
I've never I've never seen pain, I've never seen hurt.
Pain have of color on them.

Speaker 4 (16:12):
I mean different times there, but we have a little
at percentages.

Speaker 1 (16:17):
But pain does not have a color.

Speaker 3 (16:22):
Coach you boy, you can't go out here telling people
or no, you can do that. I can somebody that
is not me, because I know someone is trying to
hurt us black and brown people.

Speaker 4 (16:35):
Period.

Speaker 1 (16:36):
Does not.

Speaker 3 (16:38):
We have a president, we have a.

Speaker 4 (16:39):
Congress, it's a Supreme Court who is trying to hurt
black and brown court. Heart does not have I'm sorry,
I mean you believe.

Speaker 1 (16:53):
And pain does not have cool People may see color,
but he don't have cooling.

Speaker 3 (17:00):
Olly, you go ahead and believe that.

Speaker 1 (17:04):
What I'm saying.

Speaker 3 (17:05):
What I'm saying is they are trying to hurt us
more than they are trying to hurt white people.

Speaker 4 (17:10):
So there is color, there is race. We can just
go out here being.

Speaker 3 (17:15):
Blinded and say, oh my god, there is no racism,
there's no racial divide. There's yes, there is in all
aspects of the thing. Finish. Not all white people. I mean,
there are some white people that are hurting like us,
but they're there are those people have a they are entitled.

(17:37):
There are definitely more entitled. If a white person gona
try to do something to get in that if it's
a white and black person at the door to get
into that house, how onless place or whatever they call
those things. Uh, they kind of you're not sunna say
homeless anymore's unhoused. If if if someone's trying to get
into their unhoused and are trying to get into a
building black grown and then they see this white person,
how poy is they will see color. They will say

(17:59):
you're gonna over. So that's just that, especially in the
climate that we're in. And trust me, I'm I'm I'm.
It was hard for me to learn this because my
parents tried to raise me to wear we didn't see color.
But as I grew older, I know that there is,
especially in the climate that we're in now, there is
a racial device. We have a president of the United
States who don't like black people or brown people.

Speaker 4 (18:22):
And the hurt may not have a color, but he
is trying to hurt a certain kind of color. And
that's just that.

Speaker 3 (18:29):
And I hope that when y'all go out of these poles,
y'all don't let country, but tell y'all that this man
like y'all like y'all because he don't.

Speaker 4 (18:38):
Who said, I'm just saying, you're just.

Speaker 2 (18:41):
Saying, well, well, we're gonna keep on exactly what I said.
I didn't say no about nothing about there's no said
said hurt and pain has no col but right, and
I heard you.

Speaker 3 (18:55):
I said. All I'm saying is, let's make sure that
we say that even when I told you, I told
them you said if somebody's.

Speaker 4 (19:01):
Homeless, somebody's homeless, that nobody's gonna see the color as
a home.

Speaker 3 (19:06):
They do.

Speaker 2 (19:07):
They do.

Speaker 3 (19:08):
If there's a white person and black people try to
get to the same homeless shelter, they're gonna choose a
black and hurt. You're saying, I understand a color doesn't
have a color, but they are trying to hurt us.
That's what I was trying to clear. Ask you, which
one are you talking about? You're just saying people, everybody
hurts is basically what you're saying.

Speaker 1 (19:26):
What everybody hurts, everybody going through everybody.

Speaker 4 (19:29):
We don't, we don't hurt. We don't hurt the same way.

Speaker 3 (19:32):
And everybody is not exactly going through right now, right now,
our black, brown, elderly and.

Speaker 4 (19:38):
Children are going through. But I hear what you're saying.
I understand what you're saying.

Speaker 3 (19:42):
I hear you.

Speaker 4 (19:43):
I mean, I didn't know what that thing meant. I
never know what that means.

Speaker 1 (19:50):
When when when I can never say that someone is.

Speaker 2 (19:53):
Not hurting as much as I am, or I'm not
hurting as much as somebody else is, or or say
the as well, they're not heard of that.

Speaker 4 (20:02):
Oh, are you absolutely gonna say that in the climate
that we're in.

Speaker 3 (20:05):
You probably didn't.

Speaker 4 (20:06):
You couldn't used to.

Speaker 3 (20:07):
There probably was a time where you could, maybe two
or three years ago. But at this time and this climate, Yes,
do you think we're hurting the same way as these
people that's getting going out here to go to their
appointment to become US citizens and they're being grabbed by that?

Speaker 4 (20:20):
Do you think they're having the thing we're having the
same pain as them?

Speaker 3 (20:23):
Absolutely? Now, are we in the city that they just had.
This fool just sent all these troops and people down
here to patrol people, but they met black people and
brown people. Do you think that pain there is right now?
There is. There are people that are hurting. We are

(20:45):
hurting more than others at this point, at this moment,
and that's just that. Know who wants to feel like that?
Who wants to think of that? And there was a
time where we would Hell, I didn't think in twenty
twenty five that I'd be seeing basically people getting hold
down like they were in the nineteen sixties. But his
it's here, and whether we want to believe that or not,

(21:06):
and whether we want to be singing Kumbai Ya and
holding each other's hands with all the color of the rainbow.

Speaker 4 (21:11):
I'm sorry, the world is just not like that right now.
And I'm the last person to say that.

Speaker 3 (21:15):
If someone in my life that was in my life
maybe five six years ago they said, oh, Trina said
I am because I finally see it, and it's very hurtful.
They're out here trying to take everything from our from
our black and brown people, and so there is a
different pain that they have and we don't have it's all.

(21:37):
It's all I'm trying to say. I get you where
you're coming from. That it didn't have to Everybody has pain,
but not the kind of pain that black and brown
people have.

Speaker 4 (21:44):
Right now, women and children, they're not having the same
kind of pain.

Speaker 2 (21:48):
And I just.

Speaker 3 (21:51):
That's how that's how.

Speaker 4 (21:52):
I feel about that.

Speaker 3 (21:52):
I just.

Speaker 4 (21:54):
And they're trying to make us suffer, and that's why
we're suffering.

Speaker 1 (21:59):
And when you say that, when you say that is
you say you know when you put that, so, who
is the they?

Speaker 4 (22:07):
That's your government.

Speaker 3 (22:08):
I told you that at the beginning of the conversation.
I said, you're a president, you're a Supreme Court. I
stated those things. I'm not. I ain't hiding the Supreme Court,
the Congress, all of those people that he has put
into place to hurt black and brown people.

Speaker 4 (22:22):
Those are the ones I'm talking about. I'm very specific.
They're the ones out here trying to make it.

Speaker 3 (22:29):
And some of them know, they don't realize that there's
a lot of white people out here that's gonna be
hurting too, but their main goal is not to hit that.

Speaker 4 (22:34):
That's why they voted for him, because they thought, oh,
he just gonna take care of them.

Speaker 3 (22:40):
Yeah, so yeah, some of them are getting hit by accident,
but ain't none of them because if they see you
on the street and you're black, like you mentioned the
other night about you could.

Speaker 4 (22:49):
Be Haitian, you'd be after absolutely. But they're not looking
at Karen and saying, Karen from another country, let go
ahead and the port you. They ain't doing that.

Speaker 3 (22:58):
They just doing the people that look like and it
looks like many people, and they're not even asking for
Some of these people are US citizens and they're still
taking them down.

Speaker 4 (23:06):
So all I'm saying is we are spilling. We are
feeling a special kind of hurt in our country right now,
and that just is what it is.

Speaker 3 (23:13):
I understand.

Speaker 4 (23:14):
On the spiritual side, I believe you're.

Speaker 3 (23:16):
On the spiritual side of saying that there's no racial
race in hurt, and it is at this time in
our lives.

Speaker 1 (23:22):
It is.

Speaker 3 (23:24):
It just is.

Speaker 1 (23:26):
Well, I'm just.

Speaker 2 (23:29):
And I hear you and and and for me, and
I still standing on it. You know what I believe
and how I believe. I stand on this, and I
don't stand on what the government may stay. I don't
stand on what a person I.

Speaker 4 (23:44):
Didn't say, what they say I'm looking at what they're doing.

Speaker 3 (23:46):
So let me just say this. My nephew, my nephew.

Speaker 4 (23:52):
Has a has a, has a special need.

Speaker 3 (23:54):
They're about to stop that because they think they're hurting
black people be smart. Years ago, teachers didn't have to
take this test they have to take. They took it.
Our teachers became our black and brown teachers became excellent.
They out that they changed the test so that could happen.
Now we're out here betting doctrines and stuff. We make
it happen because we're gonna be we're excelling. They're doing

(24:16):
things that are only gonna hurt HBCUs. But it's not
a what a government tell me. I'm not that stupid.

Speaker 4 (24:22):
I'm not that ignorant.

Speaker 3 (24:24):
I read and I listen, and I'm seeing what they're doing,
and I'm seeing that my nephew will not have the
my black, young, black male nephew, they're trying to take
things from him so that he can't excel and be
great in this world.

Speaker 4 (24:38):
Your daughter, your daughter just will not have the.

Speaker 3 (24:40):
Rights about her body to do what she wants to
do with her body because they're trying. They they ain't
trying to do they took her rights from her, and
that's a big deal. We can bless it under rug
that we want to, but it's the truth. It's not
that it's not to it's not to hurt anybody but
black and brown people.

Speaker 4 (24:59):
And I am not a militant.

Speaker 3 (25:00):
This is just the facts.

Speaker 2 (25:02):
But you can't say when you when you you are
you when you say that, I you just said it's
only going to like it's only going to that is
there's no way.

Speaker 3 (25:16):
That's what's affect. That's what they're meaning for it to effect.

Speaker 2 (25:19):
Right, But that doesn't Just because just because that's what
it's meaning does not mean it does not share.

Speaker 1 (25:26):
It does not affect everyone. That's the thing. That's the thing.
So whatever you meant to do for one, that doesn't
mean that it's going to just affect. Because nobody has
that that you can just say it's only going to
affect this one. Nothing, no say now you.

Speaker 3 (25:46):
You're speaking, you know you speaking the wire. I said that.
I said that the people that voted for these people,
they thought it was only going to It has affected
them a little bit because they are gonna get hidden
across by but they're not gonna get hit as much
as which as we are, there may be some little
white sprinkles out there somewhere that may get may really
be suffering up. They may, but that's why they're so upset.

(26:09):
Who you saw him marching a couple of months ago,
they were out here margin because yes, they are getting here,
but they're all saying the same thing.

Speaker 4 (26:17):
Oh, we didn't know, we didn't know this was gonna affect.
But I'm good with what you're saying. I hear you.

Speaker 3 (26:22):
I just wanted to make sure that I put my
stamp on the government. Like there is there is a race.
There's a racial wontfare going on. No, maybe not with
what did you say?

Speaker 1 (26:31):
Uh?

Speaker 4 (26:32):
Maybe not with I still stand on pain. Yeah, I
still stand on pain.

Speaker 3 (26:37):
And I think my answers would hate my goods if
I tell them that there's no nobody out here color
does not have a pain, doesn't have a have a.

Speaker 4 (26:46):
Have a couple of coup of does It shouldn't, but
it does. But yeah, go ahead, I'm sorry. I just
when you can say, I was trying to say, what
is he saying?

Speaker 3 (26:54):
What he kept saying? That thing? What thing?

Speaker 2 (26:56):
What were you?

Speaker 4 (26:56):
I didn't understand what you're talking about.

Speaker 2 (26:58):
All that well, I will just say that I go
back to where I was, and I was talking about
when I was in because I didn't see anyone that
was any I didn't see the line going like okay,
well we're gonna divide here. I saw people who were
starving and looking for a place to sleep. I saw

(27:19):
people who were standing in line. I saw older people
standing in the line. I saw younger people standing in line.
I saw women standing in the line. I saw men
standing in line. I saw Asian standing in line. I
saw black standing line, I saw white standing in line.
And they were all standing in line to get into
a place.

Speaker 1 (27:40):
And I didn't see anybody step who.

Speaker 2 (27:42):
Were going like, oh you know what, I'm going to
make sure that you before you. What I saw was
people who were hurting. What I saw that people were
in need, not some people. I saw people.

Speaker 1 (27:57):
And when I saw the people that were in need,
can you.

Speaker 4 (28:00):
Stop and talk to any of them to see do
you know there are some homeless people that want to.

Speaker 1 (28:06):
Be that way?

Speaker 4 (28:07):
When I thought the freeway, let me let me finish
that on that.

Speaker 3 (28:10):
When you say that all of them because they was
in that line, that don't mean all of them was
hurting to be honest with you. You go up on
to this bridge and Thanksgiving when you're giving food off
the things that we did at the Red Rooster, so
and we try to take them somewhere people try to
take them to they don't want to go.

Speaker 1 (28:23):
This is where these were people standing in line to
go in together.

Speaker 3 (28:27):
They were not what you're saying, but what were their circumstances.
You know, there are different things that's happened, But go ahead,
I'm sorry.

Speaker 1 (28:34):
These were people that were standing to get there.

Speaker 2 (28:36):
They had made the choice. Nobody was going out to them.
They had made the choice to stand in the line
to try.

Speaker 1 (28:43):
To get in.

Speaker 3 (28:45):
I'm saying, all them people in that line, do you
know some of those people, that's just what they do
at night or they whatever sometime they do. They just
gonna get a call to bed. Then they go back.

Speaker 2 (28:54):
And I saw that they didn't, Uncles. What I'm saying
was they were standing there. They wasn't standing. They wasn't
just like, oh I'm not because they made the choice. Again,
they made the choice to stand in this line. If
they didn't want to stand in that line, then they didn't.

Speaker 3 (29:12):
Have to, right And all I'm saying is some of
them are standing in that line because that's what they
do on a daily basis, because they want to they
want to get into bed for the night. All of
them just saying that's just everybody in there wasn't just miserable,
and it weren't because some people that do that, that's
what they do. And I'm saying that only because of
my experience. I have an uncle fall the love his
life out in the street, but he go there to

(29:33):
get or if it's cold, he go there to get
in a warm meal and a warm bed. And he
moved back to what that's I'm just mentioning that we
don't know that everybody was suffering. And I guess I
just think that we're grouping everybody to guess that's what
you're trying to say. You don't see no divide. I
guess that's your point.

Speaker 1 (29:55):
What I'm saying is bigger or smaller.

Speaker 2 (29:58):
You know, when when everybody's going through something, it may
not be what you're going through, it may not be
what I'm going through, it may not everybody is going
through something. And and to think that nobody some people
to think that nobody in this world is going through
something that that is is for me. There's no way

(30:23):
that I can say like, oh, nobody ain't going them
over there, They ain't going through because they don't look
like they're going.

Speaker 4 (30:28):
Through through because they look at So it's the same
thing just backwards.

Speaker 2 (30:36):
I'm just everybody doesn't look like through something you put anyone.

Speaker 3 (30:42):
That's all I was trying.

Speaker 2 (30:43):
There's only three things in this world. Either you're going through,
you're coming out, and you're getting ready to go in.
And I don't care what that is, whether that's trouble house,
whether that's financial, whether that's your health. Well, no matter
what it is, whether it's it's mental, whether it's emotional,
whether it's physical, whether it's why, whether it's your husband,
whether it's your children, everybody is dealing with something.

Speaker 1 (31:09):
Everybody. There's number walls get excluded unless you're in the ground.
What you may think is is is nothing. It could
be major to somebody else. What somebody else nothing.

Speaker 3 (31:27):
I'm just gonna let my black people be out here
and go out like things every more than the white
people right that.

Speaker 4 (31:32):
I'm not gonna let you go out like that and
say that.

Speaker 3 (31:34):
But I can worry. I definitely hear where you're going.
All I was trying to do is sure that we're
clear that right now. I hear, I know where I
hear you, and I can receive that. All I'm just saying, yes,
Ms dupree, some of those have mental ill their mental
ill and mental That's what I really meant when I said,
they be saying that line, because that's what they do
on a regular basis. I was just saying that, and

(31:55):
you weren't even talking about that. But all I was
when you said it, it just struck a nerve that
we are in a society and a and a and
a culture right now, in a climate right now that
literally out here trying to take us out, us black
and brown people. You may not believe that, but I
see it. It's hitting people left from right. I met

(32:17):
a lady yesterday, lost her job because it's a it's
it's a an HBCU where he's not giving money to them.
We got these little children that we have a program
I work for. We had to sit around. He couldn't
do nothing. But because he held the money back from
that from those schools, because they're underserved and they're black.
That's that's That's so when I say that, Yeah, everybody

(32:37):
is going through something, I'm sure, but I think I
got more. Uh, I don't want to use were upset.
It caught my attention when you said that we all
suffering the same or is no racial divide and it
ain't no racial line. But I think what you meant
was just that everybody suffering period, not about.

Speaker 1 (32:57):
And hurt.

Speaker 3 (33:02):
But you don't believe it's.

Speaker 1 (33:05):
Hurt having no color. I don't care how you do it.
Pain and hurt have no color.

Speaker 2 (33:11):
If my mama, my mama passing, and and and somebody
down the street and my next door neighbors mama's passing,
if that no color.

Speaker 1 (33:22):
Life and death have no color.

Speaker 3 (33:24):
Color, Yeah, no color.

Speaker 2 (33:32):
That's the thing I'm saying is when we understand this
is that no, what I may be dealing with, you
may not be dealing with.

Speaker 1 (33:40):
But the fact is that we're all dealing with something.
We're all dealing with something.

Speaker 2 (33:48):
And that's the thing is when we start looking at
this thing from that from the standpoint of, oh, well,
them people over there got it better, they ain't dealing
with it like I'm dealing, then you we lose our
come passion for one another.

Speaker 1 (34:01):
That's what the problem starts when we.

Speaker 2 (34:04):
Allow the things that others may be trying to do
to start to affect us, and then we say that, well,
I ain't gonna feel no compassion for them.

Speaker 3 (34:11):
They got it better than me, nobody when I that
might be something you thought, or maybe that's what you think,
but no, that's not what any of us are saying.
But we are saying we got to stand up and
make it recognize that black people are being treated differently
right now. We do have to we do have to
recognize that. And again I'm not the person that you
do that. I was raising the school with all white people,
so uh, majority white. So no, I've never believed that

(34:33):
my daddy was a person that liked all colors. But
he knew that there was a line across. Thank you,
and uh that that's that's that's just by here again,
I hear everything that you're saying about there's no racial
divide when it comes to everybody, because everybody across the
line is hurting. I get it.

Speaker 1 (34:53):
I mean that is that is when when I go and.

Speaker 2 (34:59):
My prayer is that each and everyone understands that it
is that what we don't lose, what we what we
don't lose.

Speaker 1 (35:06):
What we don't lose is as the passion. You don't
lose its avate compassion.

Speaker 2 (35:16):
And that's the thing, yeah, compassion, you know, because when
we talk about these things and and we start on this,
and we we start to say, oh, this, that and
the other, than what we lose is.

Speaker 1 (35:30):
Our ability to be compassionate towards I.

Speaker 3 (35:33):
Want to definitely be more compassionate about my own people,
and I know that people are trying to hurt my people.
I have compassion for everybody's world. Anybody knows me, knows
you know many many people do. We have compassion, but
we also have to speak the truth. We can't be
in denial. And I was that. I was that person
for years.

Speaker 1 (35:52):
Is that so when we say that so?

Speaker 2 (35:55):
So should Christians or or believers have more compassion for
one another than unbelievers?

Speaker 3 (36:01):
I think they should.

Speaker 4 (36:04):
I think for each I think if you're a Christian
is what all I'm saying.

Speaker 3 (36:07):
I may have heard you wrong. If you're a Christian
and you out here telling people you're this Christian, you
should you should be all here and you're out here
telling people you preaching. I do think you should be
held at a higher standard.

Speaker 1 (36:19):
I do so you think that you should have more
compassion for believers more or no?

Speaker 3 (36:25):
No, no, no, that's what I said. I said, maybe
I misunderstood what you were saying. I was thinking. No,
if you are a Christian, I definitely hold you if
let me I say Christian, let me I say that
kind of Christian. But if you are a Christian out
here saying that you're a preacher minister, that all I'm says,
I do hold you at a higher standard, and do
I think you should probably have more compassionate someone else.
I say that, but that may not be what you meant.

Speaker 2 (36:44):
I mean.

Speaker 3 (36:45):
Have misunderstand.

Speaker 4 (36:47):
My phone is going in and out.

Speaker 3 (36:48):
That's why I couldn't.

Speaker 4 (36:49):
You're saying, well.

Speaker 1 (36:50):
I'm not talking about the preaching. I don't if you are.

Speaker 2 (36:53):
If you say that, I'm a believer, I believe, and
I'm this is a life I'm living to be a
better person.

Speaker 1 (37:02):
I'm living to be And you're saying that, well, this
person over here, that's them.

Speaker 2 (37:07):
Foes to me, that's them people, that's them, that's them
people to say, well, you know what, have compassion.

Speaker 3 (37:15):
For I don't have compassion for anybody's trying to hurt
my people. I might pray for them somebody just just
trying to make me lose my job.

Speaker 4 (37:21):
Right now.

Speaker 3 (37:22):
I pray for her every morning, But that don't mean
I and I kind of have. She just lost her
lost someone very close to her. So I pray to
God that she you know, I do, so it's somewhat compassion.
But you know what, and I'm a believer. I'm not
perfect though I am definitely not perfect. I have to
pray for my soul on my own to be able
to get over she's trying to take my livelihood away

(37:43):
from me, and you know, her son passed. I do
you know I have to pray. I pray for her
every single morning because she's probably going through. But what
I'm saying is you, uh, I'm not somebody that got
to be held or a higher standards. I definitely, I
mean I think you, I think uh, anyone that's out

(38:05):
on that thing, y'all. I hold y'all at a higher
standard to things than I hold myself because I'm still
in the I'm still in the trenches. I'm still learning.
You guys are claiming to be y'all, proclaiming to be
you know, because you always say that because that's remember
you always tell people my my my codes have to
tell me, remind me that everybody ain't being where I'm at.

(38:26):
So that's what I'm saying. So I do hold, and
I think that's just the thing. I think. I do
hold preachers and ministers, those out here claiming to be
I do hold them at a higher standard then I
hold myself. Because I'm learning. I tell people I ain't perfect,
and I'm still learning, so I may go do I
don't know. I'm trying to think of something that I

(38:47):
can say that's not dirty on this show. Whatever and
I do in my private life may not even be
something I'm supposed to do. But I ain't fair yet
to say I ain't gonna do that. I would hold
you to a higher statue, Pump. I wouldn't say, you know,
you're not the but I hold the people in the
pool pit.

Speaker 1 (39:10):
So you can say to someone else that's funny because
you're higher, you shouldn't be doing it, but it's okay
for me to do it because I ain't.

Speaker 3 (39:17):
No, No, I didn't really say that. What I'm saying
is I do hold. I do hold someone, and I
say it, I say it. I don't say it in
these words, but we on the show always I will
and I have called you out. I don't think you're
you'd be happy about it, but I do because I
think if you go around saying that I'm perfect, I'm

(39:37):
not saying, but I'm just using that as a as
a as a loose term. I don't go out. I
don't go out.

Speaker 4 (39:43):
I don't go out, which who gives a ship if
you go out or not.

Speaker 3 (39:45):
But it's those kinds of things that be like, oh
my god, well my god, because I go out, that
means what does that mean?

Speaker 4 (39:50):
Because people come on and make it like it's this
horrible thing that you outside.

Speaker 3 (39:55):
I would hold you. That makes people feel like you
are that gives people the impression well, let me not
say that. That will give people the impression that, uh,
do you know how.

Speaker 1 (40:09):
Many people don't go on?

Speaker 4 (40:11):
They don't know what they don't Some.

Speaker 3 (40:13):
People but they don't come on, make it like a judgment.
Because they make it like a judgment, They ain't nothing.
The people be out there, and you'll be out there too.
That thing you be out there, You just choose when
you don't want to go now, but you go.

Speaker 1 (40:30):
You're not people that's not That's not I.

Speaker 3 (40:34):
Have with those people. I'm just saying that if you
come out and preach about it, you gotta be about
it period. If you're gonna be inbody, gonna preach that
nerve you got, you can't be preaching.

Speaker 1 (40:46):
Business.

Speaker 2 (40:46):
Here's the thing about that is you can't. I'm gonna
hold somebody else higher than I hold myself. I'm not
gonna look at the minister Melissy Bob came over to
the living store. But I can because I there yet.
But I know the difference. Minister Bob can't be smoking. No,

(41:07):
I'm not saying these things are wrong. I'm just saying
I can't be looking at mister Barber smoking.

Speaker 3 (41:13):
I hold I hold certain people at house. I hold
my president at a higher center that I hold a
regular US citizen. I hold people who hold the titles,
and that if you hold we can hold ourselves to that.
But that if I'm not, if you're If I know
that my nephew, so I should hold my nephew, that
should I hold my I'm not holding my daughter. My
daughters have a lot to learn, so I can't hold
them to the same standard that I would hold myself.

Speaker 4 (41:34):
Here because they have.

Speaker 3 (41:35):
You can't hold your daughter if she said a curse word,
she's a marrible person.

Speaker 4 (41:38):
But I say you, if you are here, Curson.

Speaker 3 (41:40):
I would say, now you I here preaching to the
folks and tell them all this, Why are you out
here cursing like a sailor. That's all I'm saying is
that if you're gonna practice it, you gotta practice what
you preach. I make sure people know I still. I
don't say I'm not holding it.

Speaker 4 (41:53):
I don't say that anymore, but I do say, hey,
I'm still trying to get that child like. Yeah, I
still curse.

Speaker 3 (41:58):
I curse like a sailor, but I'm working on it.
I don't say I don't curse. I don't say none
of that. I don't say I don't drink.

Speaker 4 (42:05):
I don't go out here telling people what I don't do,
because then when you get caught up.

Speaker 3 (42:07):
And you're doing it the court, then how does that look?
That makes you look fake when you say things, when
people say things online or wherever they say to that
and you know better, then you like you kind of
a hypocrite. So yes, I do hope you're not in
a pull pit. So I mean I I do hold you.
I see you as someone more of a mentor, So

(42:28):
you would hold a mentor at a higher standard than
you hold someone else. You may be more, You're more spiritual,
so someone would I look at my if I went
to Prastor Lacy, I see him at a higher standard
than I am because he's been through so I know
he's gonna make mistakes, but I don't think he I
would hold him at a higher standard to where he can't.
He shouldn't be making the same mistakes that I that

(42:48):
I'm making right now. He should be.

Speaker 4 (42:50):
How you gonna tell me not to do something?

Speaker 3 (42:51):
In your goodness, you're not being an example. All I'm
saying to you is that you should. A preacher is
held at a higherest I see a preacher at a
just like a teacher.

Speaker 4 (43:07):
They have all these teachers.

Speaker 3 (43:08):
Out here with which I don't care about no teacher
dress code. Because that how you doing this question, Destiny?
Do you think a preacher should be held at a
higher standard than just a regular person. That's what I'm saying,
because you're teaching me exactly I'm learning. I'm still learning.

Speaker 4 (43:24):
You're teaching me. But how you gonna teach me when
you're in the street.

Speaker 3 (43:29):
Right to say they made the mistake exactly. They have
to come.

Speaker 4 (43:32):
They're supposed to come to the church and say it
in front church.

Speaker 3 (43:34):
But yes, so a teacher, what I can't think of
anybody else right now, the President of the United States,
I was just telling him that I hold him at
a higher standard. That's why he's such an idiot, because
he ain't doing what he's supposed to be doing. But
there are certain people that you hold at a higher
standard because of what they do.

Speaker 4 (43:51):
How am I gonna learn from you?

Speaker 3 (43:52):
You out here, well what I do? We all here
together doing it? How you gonna And I'm not saying
they're perfect, but you know that that they're.

Speaker 1 (44:00):
Supposed to come to the church.

Speaker 4 (44:01):
And the preachers that do all this stuff, they's not
to come to the church and tell the church what
they did.

Speaker 3 (44:05):
And you know we've seen several preachers out here doing that.
So that have to come and confess before the Lord
and the and the and the what you call it
before the before the you don't call it the body,
which the congregation. We have lots of let over the
past few years. So if everybody out here doing the
same thing, who who Who is held at the high center.
If everybody doing the same thing, you know, me and

(44:26):
God can't be sitting out there on the on the thing,
drinking and going on. He and his Bible said, this
is what you're supposed to do. Well, God, what you're doing?
How you out here with me with the with the
same alcohol I'm drinking.

Speaker 1 (44:43):
And I get what you're saying. But sometimes we're putting
too much on these men and weird.

Speaker 3 (44:49):
But that's that's what you, Okay, think about this way
stars celebrities when they come out saying I want to
be a role model, I don't want to do this,
but I I don't want people I don't know coming
up to me when I'm out to dinner. I get it,
But this is what you signed up for.

Speaker 4 (45:06):
You signed up the pastor of.

Speaker 1 (45:09):
That contract.

Speaker 3 (45:10):
It's when you know if you're a celebrity. What does
a celebrity mean? What does that mean? What?

Speaker 4 (45:14):
What does a celebrity?

Speaker 1 (45:15):
Wait?

Speaker 3 (45:16):
What does celebrity mean?

Speaker 1 (45:18):
I have no idea because I don't know men.

Speaker 3 (45:21):
Well, celebrities are people who become very famous. And when
you're famous, you can be a local for celebrity, you
can be a national celebrity. Like, let me finish. There
are people like Michelle Obama is a celebrity. Uh, Cardi
b is a celebrity. So you don't know what a
celebrity is.

Speaker 2 (45:38):
Uh.

Speaker 3 (45:38):
Those are people who are celebrities.

Speaker 1 (45:41):
Are the people that other people have put on pedestals.

Speaker 3 (45:44):
But there there, you're no, I didn't We're not talking
about pedestals. Are celebrities?

Speaker 1 (45:51):
You there?

Speaker 3 (45:53):
You know you are a celebrity.

Speaker 4 (45:55):
If you go out and start being you said, I
want to become a singer, that is a celebrity.

Speaker 3 (45:58):
That's not a negative term. No pedestal, all the saddens.
You are a celebrity when you decide you want to
be if you decide you want to be famous.

Speaker 2 (46:08):
I'm saying, if you are a celebrity, somebody puts you
there to make you.

Speaker 3 (46:16):
How would you know that if you don't know what
the celebrity is.

Speaker 4 (46:18):
You said, you don't even know what it is.

Speaker 3 (46:22):
That's what you said.

Speaker 1 (46:23):
I said, I don't know any because I don't, So
that's okay.

Speaker 3 (46:26):
Well you don't know nothing. That's cool. But all I'm
saying to you is that a celebrity is not a
bad term. When I was a little girl, I want
to I wanted to be a singer. A singer is
a celebrity. They become famous, and some of them don't
want the you know, to get there, and they're like,
who is too much? And all I was saying is
what we say to them is not you but us.
We say, yeah, but that's kind of what you signed

(46:47):
up to be famous. So everybody in the world to know,
you're gonna know. You can't go and Walmart like us.
So you can't go and Target. This is what. So
when you become a preacher, you give not as far
as I know, I think I believe you give an
outh or something. You take a oh, just like an attorney.
We hold attorneys to a higher center because they've taken
that oath to be a certain way. So and I think,

(47:07):
I'm not sure I could be wrong without preachers, but
I believe when you become a minister or you're over
at church, you have to take some kind of oath,
you give some kind of pleasure to the church. A
lawyer signs, they take an oath. A police officer takes
an oath. So we hold them at higher status because
of the oath that they took to provide the safety

(47:28):
to the community. That's why it's so bad when they
do something wrong. The president takes an oath to his
country to be a certain but to be at a
certain standard. And that's why you've said this before. We've
got to hold certain people to their standard, to this,
to what they're calling it. We have to hold people
to a certain standard. We have to hold people to

(47:48):
be accountable for what they do. We can't have a well,
I can't say that because he does steal. And I say,
we can't have a president out here stealing. You know,
that's that's not that's the hottest that's not how it works.

Speaker 2 (47:59):
Now.

Speaker 3 (47:59):
How work now, I don't know because we don't because
country what we ain't paying attention to the constitution, nor
that that conversion that in depends.

Speaker 4 (48:05):
Are none of those things right now.

Speaker 3 (48:06):
But in a normal world people are. I mean, it's
it's real. People are held to a higher standard because
of the ulsa they take and the responsibility when they
take those oaths that they are And it's not about
putting someone on a pedal stool. If I don't like
bad Bunny, I can't tell you bad Bunny. I just
thought out he was a rapper. I thought he was
a singer. They said, you're, okay, well what does he rap?

(48:28):
I have no idea, But that doesn't mean that. Uh
so he's not on my pedestal. But that doesn't mean
he's not a celebrity. People know him, so that makes you.
People say I'm a local celebrity. Sometimes that that's just
it's not it's not a negative word. It just means
that a lot of people know you. I guess and
kind of kind of like, hey, you you may not

(48:49):
because you don't believe in celebrity ism. People see you
as a local celebrity. People will hold you at a
certain standard because you come on here every week. You
we know that you're a preacher. We know that you
marry pep people. I wouldn't want somebody to marry me
that don't do nothing right. We had somebody, we had
somebody marry us that didn't do anything right, and we divorced.
I mean, we do not forget it. But all I'm

(49:13):
saying is that that's just not true, that we don't
that we shouldn't hold certain people with certain titles at
a different standard. They take an oath, most people take it,
and again I don't again, I said that about the ministers,
but I think they do.

Speaker 4 (49:25):
But I'm not sure because I'm not a minister.

Speaker 3 (49:28):
But they do make a promise to their church that
they're gonna uphold the Bible and the Word and know
they're not perfect. Yes, they're gonna make mistakes, but for
my information, they supposed to come before the church and
confess with their sins and not do it again. Now
that's what all of us I thought.

Speaker 4 (49:46):
But no, no, no, But at the church at the
Trader is not We're not the same as it's not
the same as appreciation.

Speaker 3 (49:50):
You can't give me that line.

Speaker 1 (49:52):
That's all of us.

Speaker 2 (49:58):
I don't care what the folks put nowhere else. That's
the word from the man of staff. We are all
supposed to confess our sins.

Speaker 3 (50:06):
But a preacher of as a church, if you got.

Speaker 1 (50:10):
That, look, let me tell you something.

Speaker 3 (50:11):
When we get to the gates, it's about morals and ethics.
It's not about it's about.

Speaker 1 (50:18):
Like, okay, the preachers over here, and that is.

Speaker 3 (50:23):
Absolutely I mean, it's absolutely is gonna be some weight
there that you're out here telling people in the world,
you're with people that.

Speaker 1 (50:32):
We're all going to be held accountable.

Speaker 3 (50:35):
We are doing. But I do think, and this is
just me, I do think. I do think that he
puts certain people in certain spaces.

Speaker 4 (50:44):
For a reason, and I do think reason.

Speaker 3 (50:49):
Okay, coach boy, all right, I get you.

Speaker 1 (50:55):
He wasn't just like you know what, I'm gonna just
throw some people.

Speaker 3 (50:58):
There are people that were called There were people that
were called mister minister. You didn't know that said.

Speaker 1 (51:09):
Reason, No, one is not.

Speaker 3 (51:11):
But that you're you're speaking general. We're speaking of a preacher,
a minister, and you cannot put them in the same
category as just one of the parishioners. That's not how
that works. That means anybody could be just preaching anybody.
The man, the man that did the.

Speaker 1 (51:31):
Chosen.

Speaker 2 (51:32):
That's different. I mean medium call you were chosen. Some
people are in positions that.

Speaker 3 (51:38):
They chosen, I call chosen. If God chose you to
do that as what I meant, if God some people
go to He ain't came to me and told me
to come preach to these people and tell them which
direction to go so they can live. Ever last year,
you didn't. I'm not saying that, country boy. You can

(51:58):
believe that you that you that the same pencil. I
know that I'm not. I know that I am at
the old pensiel I uncost to be on, and I
ain't even there yet. I'm working on being a better
me so I can be on one of these pedestals
of being being righteous, and I can. I can't teach
people my experience. I got the things that I haven't
done that I don't do anymore. I can speak to that,

(52:19):
so I would say, yeah, this person can see me,
But if I haven't been what you've been through, I
can't be here telling you nothing. So I know that
my kids, I feel they should hold me to a
higher standard than someone that's just somebody hanging out with them.
I'm their mom, I am their example. I am their
role model to a certain extent, so I do have
I'm even drinking in front of my kids right because

(52:41):
I think that's something I shouldn't do. I shouldn't be
out hanging out drinking and throwing back beers and stuff
with my kids because I'm supposed to be the example.

Speaker 1 (52:49):
So I don't.

Speaker 3 (52:50):
I can't. I can't. I can't relate to saying that
people aren't held to a higher standard for certain things.
I will always try to do things for my kids.
I don't bring no bunch of men around my kids
because I have a higher standard. They look at me
at a higher standard. And that's what I'm gonna provide
for them. And that's what I'm saying about other things.

Speaker 1 (53:12):
I get you. I get you. Well, look, you know what,
we'd have made a whole album. Well, thank you. I
wouldn't without you. I was gonna be on here for
fifteen minutes.

Speaker 4 (53:23):
I don't know why you you're gonna get your fifteen minutes.

Speaker 3 (53:25):
You shouldn't get on here. It's like you didn't do that.
That's like you didn't do this, didn't do show. Everybody
know you talk. You get on?

Speaker 1 (53:34):
Why are you?

Speaker 4 (53:37):
Why?

Speaker 3 (53:39):
Why was you gonna give then? Why I just cancel
the show? If you're gonna have it coming on here
running for fifteen.

Speaker 1 (53:45):
Minutes, well, I mean I go on show fifty minutes. Window.

Speaker 3 (53:50):
It don't take you no show for just fifty minutes.
Lists you just on a regular Sat. Saturday show or something.

Speaker 2 (53:58):
I've been on lunch, I've been on I've been on
on Wednesday Night for fifteen to twenty minutes.

Speaker 3 (54:02):
Oh really, just on your on your show, your actual show,
I never when I get on there, you I can
get off and come back you're still talking. So it
must have been times I missed it because I ain't
never seen you talk to me, unless, like I said,
you do one of those oh I'm talking to you
woke up to children.

Speaker 1 (54:21):
We in it.

Speaker 2 (54:21):
Anyway, Look, I'm gonna give it to Y'all'm gonna get
my co host and she shea from from from a
from the from the wonderful, wonderful, wonderful, wonderful, uh little
Diva studio. But thank y'all, Thank y'all, Thank y'all, what
it all for tuning in, Thank you for the show,
thank you for joining us. We greatly appreciate it. Look

(54:44):
y'all drop a comment, y'all share. If y'all got something
that y'all would love to come and share, give us
a holler. We would love to love to talk about it.
Y'all got a topic, give it to us. Look here,
Thank you one, Thank you all. I greatly appreciate it.
We greatly appreciate it. Anybody I always do is know this,
know this, no this, know this without that without question

(55:09):
on behalf of myself, your favorite, your favorite country boy
Louisiana country boy and my co host, your favorite Diva,
the Little Diva. When I say these words, I say
it from my heart.

Speaker 5 (55:22):
That I love you, we love you, we love you,
we love you, we love you, we love you un conditionally,
and there ain't nothing, absolutely positively nothing that you can
do about it.

Speaker 2 (55:38):
Thank y'all so very much. I will catch y'all later
in the week. Y'all go catch a little Diva. I
think she'll be back on Wednesday.

Speaker 1 (55:45):
Love y'all.

Speaker 2 (55:46):
Bye,