Episode Transcript
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Speaker 1 (00:15):
Hello everyone. Welcome, fellow seekers of myth and meaning to
mythlok your portal into the rich, mysterious world of mythological
beings from every corner of the globe. This is your host,
Nathan Nayer. And today we journey into the word and
heart of Europe, through dense ancient words and over whispering streams,
(00:35):
to rediscover a forgotten guardian of the wild. She is
neither goddess of thunder nor queen of heavens, yet she
holds dominion over something just as powerful, the pulse of
the living earth. Her name is Abnobah. In the shadowy
expanse of Germany's black forests, known to the Romans as
(00:59):
abnol by Montez, this elusive goddess once reigned supreme. Her
domain was not one of marble temples or thundering skies,
but of moss laden roots, glistening rivers, and animals that
slipped silently through the underbush. To understand Abnobah is to
understand a people who revered the land as sacred. The
(01:23):
gauls Keels of what is now France, Western Germany and
beyond believed that gods dwelt not in distant celestial palaces,
but in the land around them, trees, rivers, groves, each
pulsed with a divine presence, and in the Black forest
that presence was Abnobah. Abnova was not widely known across
(01:49):
the entire Celtic world. She was something more intimate, what
colar Is called a localized deity. Her identity was tied
deeply to the terrain pacific, rivers, hills, and woods. She
was worshiped primarily in southwestern Germany, where archaeological evidence in
the form of altars, inscriptions votive offerings has been uncovered
(02:13):
near places like Bordenweiler and headwaters of the River Danube.
But who was she really? Descriptions of her asked cass
in surviving Celtic texts, likely because the Celts passed down
stories orally, but through the fusion of cultures during the
Roman occupation we find glimpses of her form. The Romans,
(02:37):
encountering Abnobah's cult saw something familiar in her, a wild
goddess of the hunt, guardian of the woods, independent and fears,
and so they equated her with Diana, their own huntress goddess,
and gave her a hybrid identity Diana Abnobah. In Roman
(03:00):
style relatives, she might be depicted with a short tunic
suitable for swift movement through forest planes, a bow slung
across her shoulder, a quiver full of arrows and animals,
perhaps a stag or a hound by her side. At
times she is shone with flowing water or springs around
her feet, reinforcing her role as a goddess of rivers
(03:23):
and natural healing. But her true image perhaps lies not
in carvings, but in the wild places themselves. When you
walk past the miscovered trails of the Black Forest, when
you pause by a stream, or listen to the hush
of the wind in the pines, there Abnoble lingers not
(03:44):
as a myth consigned to history, but as a spirit
ever present in nature. Let's take a moment here to pause.
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(04:05):
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Back to Abnobah, she was more than a huntress. Her
(04:30):
domain throughid for us, yes, but also rivers, springs, and
healing waters. Her name itself may derived from the proto
Celtic route up meaning river and Noba, perhaps suggesting brilliance
or strength. Some scholars believe that rivers like the Avon
in Britain might share linguistic roots with her name, suggesting
(04:52):
her influence was wider than we realize, flowing like the
waters she governed across boundaries. And these waters weren't just
symbolic springs in the region were considered sacred. People believe
the water carried divine healing. Temples dedicated to Abnobah were
often built near these springs, including one at Badenweiler, which
(05:15):
became a popular romance bar town. Pilgrims may have come
to these places not just to relax, but to commune
with the goddess, to seek purification, health, and balance. There
is something beautiful, even timeless, in this image of a
people so in tune with their environment that their spirituality
(05:36):
flowed from the land itself. Abnobah was the earth speaking back,
and she listened to. She guided hunters and protected game.
She watched over those who honored the forest and punished
those who defied it. Yet, unlike many mythological deities, Abnobah
does not belong to a cosmic family drama. She has
(05:59):
no known divine siblings or children, no mythic battles or betrayals.
This absence is not a flaw, but a feature. It
tells us that her power didn't come from narrative. It
came from presence. She was the forest, she was the river,
and that was enough. Today Abnobah is not as well
(06:22):
known as Thor or Athena, but she has not vanished.
Modern neopagan and Druidic movements have begun to reclaim her
as a symbol of environmental stewardship. For some, she represents
the divine feminine in harmony with nature. For others, she's
a protector of ecosystems, of animals, of the delicate balance
(06:46):
that sustains life. In museums across Germany, fragments of her
worship survived carved indications in Latin all tills whethered by
time maps that still echo her name in the contours
of the land. In folklore, she lingers as a whispering
in the trees, a guardian spirit of the black forest.
(07:09):
And in the growing moment towards ecological awareness, Abnobah's essence
resonates louder than ever. She reminds us of a time
when rivers were sacred, when forests were home to God's
and when humanity lived in deep respect for the earth
beneath its feet. And now, dear listeners, I leave you
with a few questions. What gods might still dwell in
(07:32):
our landscapes unnoticed? What rivers have we silenced? What forests
have we forgotten? And what wisdom did we bury when
we paved over the wild? And most of all, in
a time when we face environmental crisis, might the myth
of Abnobah hold a truth we desperately need? Thank you
(07:54):
for joining me on this journey into the shadows of
the forest and the echoes of the past. If you
enjoyed this episode, don't forget to follow, like and share,
metlook and explore our library of other forgotten gods and
mythical beings. This is your host, Nathan Nayer, reminding you
to stay curious and stay mythical.