December 11, 2025 • 45 mins
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Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Where we have the concentration of the Christian mystery in
these three days today the death of God, then the
burial of God, and then the resurrection of God. When
you read it, you may think it is referring to
(00:20):
someone outside of yourself. If I use the word God,
or the word Christ, the word Jesus, the word Lord,
and in any way it conveys the sense of an existence,
someone or something outside of yourself, you have the wrong
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concept of God of Christ. Well tell, do you not
realize that Jesus Christ is in you? Do you not
realize that you are the temple of the Living God
and the spirit of God bewails in you? But if
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the word conveys this something outside of yourself, you got
the wrong God. So the one spoken of who was
crucified is crucified on you. And the only cross that
he ever bought is the cross you wear, the form
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that you wear, that garment of flesh and blood. That's
the one spoken of when your told if you would
follow after me, take up your cross daily and come
after me. Don't you take it up daily? Don't you
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every morning after oblivion returned to this cross? And don't
you take it up and go through all the souls
of the world. Are you not told? Not Christ suffer
all these things and then into his glory. So the
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Christ on the cross is seating right here, and he's
very not in the naries as they're looking day after
day for some little supporter. He is buried in the
skull of man. That's very very And he will rise
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out of that tomb where he is buried, And the
tomb is the skull of man. He will rise there.
He will awaken in the sky. And when he awakens,
he will come out of that tomb, and all the
imagery of scripture concerning his work will surround the one
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whill awaken in his own skull and comes out of
his own skull. And that is the concentrating jar that
is taking place his memory, I would say today, for
this is the memorial what took place today and will
take place to more of the churches and on Sunday.
(03:17):
This is the great mystery. Now tonight I will share
with you what I know from experience. Let us go
back to a portion of the Lord's Prayer. First of all,
let us take it in its original form. There is
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a translation by pop Pinton. His father asked him the
son being the outstanding Greek scholar, and the father asked
him to translate the Lord prayer in the most literal
manner possible. And this is the letter of the to
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the Father. And he said to me, all of this
is the literal translation of the original Greek, our Father.
In the heavens, thy name must be being allad Thy
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kingdom must be being restored, Thy will must be being done,
as in heaven so in earth. Because his father that
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other translations were taken from a translation of the Latin,
and the Latin has no paris of the imperative passive
mood that was used in the original Greek, and therefore
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it could not convey the sense that the Savior intended
as Matthew and Luke expressed it in the original Greek.
So we'll take now a statement, Die kingdom must be
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being to be sure, as he said, this imperative passive
mood is to me a standing order, something that is
to be done absolutely and continuously. Conceive a play, an
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eternal drama, which is God plan of redemption, and conceived
of it as an occurrence, a simple occurrence without reference
to completeness, incompleteness, without reference to duration, repetition without reference
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to his position in time, although sometimes with reference to
past time. Just imagine an eternal play, and you and I,
as sons of God, we see the play that we
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see it as something external to ourselves. As we see
a play, this play will lift us. If we experience
the play cast in the central role, they will left
us to a level all beyond where we are as
the spectator. We together the sons of God form God,
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or the word God is el Win is the poorer
word one made up of others. All the sons together
they the father, we the son observing the play, are
now going to be cast in the central role of
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that play. We're not going to be spectators. We are
going to be the actor, the central actor in the drama.
You can't do it in heaven, you do it on earth.
Said here this bliss spoken of in scripture, When we
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cannot actually consummate bliss without being generated on earth. In
these bodies are flesh and blood. So we come, God,
penetrate and annex the brain our bodies on earth. We
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are the sons of God. In doing that, we die.
This is our CRUCIVICI. When we penetrate and annexed the
brains of the bodies that we were. This is our calvalry,
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as we are Toldian Fypti. And when it reached the
place called the scar where they crucified them, the car
not a little place that resemble the skull, but literally
the skull. It's called calbary. Calvary is the translation of
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the Greek word kranium, which means skull, not uses the
Hebrew word of the Arabic word, which is goldtta well
goal gotta means skull. Matter what word they use, it
is still skull. Calvary, goldapa, skull, and aquanium. All these
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words are used in different translations, but each word you
means skull. And it's not as our scholars will tell
us that they call it the skull because it resembled
the human skull. The area of where he was crucified
is literally the skull of man. That's where you crucify,
That's where he is very. He's very in the skull
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of man as he is in the skullar man, and
that skull is his tomb. When he is resurrected, is
resurrected player he awakens in that tomb. He comes out
of that tomb unassisted by any midwife, by anyone. And
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he rolls away that stone which is the base of
his skull, and he comes out of that hole, which
is an opening, and he comes out in the same
manner that a child comes out of the womb of woman.
He's squeezes himself out of the child's queezes out of
the womb of woman. And when he completely comes out,
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he looks back at that out of which he came,
and it's the body, that very body that formerly he wore.
He didn't realize that he was veried in the skull
for a number century. He off and took up his
cross every day, and what in the dream world? This
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world is a dream, and he worked in this world
believing himself to be something completely independent of everything else.
And he is not a dreamer, No, he's a reality.
This is not a dream. But the day that he
begins to awake within it, when he begins to rise
within himself, he realize he's been dreaming or none. Now
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he has awakened from the dream of life. It is
we who lost in these stormy visions, keep with phantoms,
the unprofitable strife, and we think that we are completely awake,
and we are doing all the things there fully conscious,
not knowing that we are dreaming. And the dream is
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projected as it is when you dream at night. The
dream was in a dream, and this is the dream.
As you're told a scripture, he would crucified on dogdam,
that's the scoun very, on doll goom, that's the scount.
And then he wrote out of the same two in
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which he was placed. Now see the drama, a wonderful
play that takes place forever and forever. No one knows
when he will come to an end. When it comes
to an end, the drama is over. We are now
reproducing in ourselves what we saw. Now you are told
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of the third chapter of the Book of Relations and
the scripture for seeing that God would justify the gentiles
by faith, reach the gospel beforehand to Abraham if you
read his story carefully, Abraham in the twenty fifth chapter
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of Genesis, the very beginning of the sixty six books,
he is dead, He dies, and he is very By
the twenty five chapter of Genesis, Abraham ceases to be.
We have told in the Book of Relation, which is
the first book chronologically speaking in the New Testament, not canonically,
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but chronologically, it was the first book written by Paul,
which came before the Gospel. Helbia told that the Scripture, well,
it could only be the Old Testament because there was
no News, and it could only be the first twenty
five of the Book of Genesis and the scripture. Foreseeing
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that God would justify the Geniles, which means the heathen,
and the same word as goa, and so the joy
is the Heathen, that which is power than the Hebrew,
that being justified, then EpoR so that is, He gave
a preview of the Gospel to Abraham. Now they are
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told in the Gospel, and Abraham rejoiced that he was
to see my day. He saw it, and he will plans.
He saw the fulfillment of a play, which was that
the sons of God would actually become God that and
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would be raised to the level of God the Father.
But they could be raised to that level only by
passing through the horror of this world. And you couldn't
pass through the horrors of the world until you actually
began embeddied in a garment of flesh and blood. So
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the sons of God telling love with the daughters of
men and came down and penetrated and annexed the brain
of these garments of flesh, and their penetration and annexation
of the brain animated the body. Then we became subject
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to everything, stuck to man, everything that man is capable
of doing. The son of God had to experience. So
as Blake said, I do not consider either the wicked
or the God to be in a supreme state, but
to be every one of them, states of the sleep
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into which the soul may fall when it leads paralyzed.
Following the serpent, the symbol of wisdom, the symbol of knowledge,
what knowledge and knowledge of good and evil. So we
come into this world and experience ever things that man
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could experience pardoning. Having gone through all, we come to
the climax, And the climax is resurrection. And may I
tell you it's an actual, literal fact. I have experienced it.
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I have reached the end of the drama. It came
to me in nineteen fifteen nine. I am now taking
my twelfth birthday after my birth from about and we
are told we will not return to the Kingdom of
God raised to the level of God the Father, until
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we are born from about Earth from about and resurrection coincide,
Man awakens whim in his skull, and he comes out
of that scull to find the infant wrapped in swaddling clothes,
and the witnesses, the three witnesses pleasant to the event.
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He is unseen by the witnesses because he is spirit,
He is God. It is God being born on this time,
not of blood, no other will of the flesh, no
other will of man, but of God. So God is
getting birth to himself, raising himself to higher level of
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his own need. For all the sons come down into
this world, and they go back after they have completed
the journey, and they can get back until they are
born from about. Has told us in the third chapter
of John. You a master of ise, and you do
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not know. Unless you are born from above, you cannot
thinker the kingdom of God. And do you not know,
as Moses lifted up with serpent in the business, so
must the son of Man be lifted up. And that
is a literal fact. In the same serpent time matter,
you are lifted up. And then you take off the garment.
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After these experiences, and there are four mighty pecurious supernatural experiences.
After the four you will remain, and you will tell
it until that moment in time when you depart, not
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restore any mortal life. Not restored, you are now in
the kingdom, thrown in your godment of blood. You are
sure power, trouel wisdom, and yet all guided and motivated
by love. For God is love. You do not exercise
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that power in any manner. Saved motivated by love, You
do not exercise your divine wisdom in any way save
by love. For love evasion before the whole thing started.
There is no transforming power in death, as we call death.
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There none. About fifteen or twenty years ago in Barbados,
my wife and I, that is the little family of Free,
my little girl Pole. Therefore, orbit maybe four or five
months there were a couple from Trinidad. He was a
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major in the British Harvy serving, not serving, but working
in Trinidad in some commercial adventure. And he came to
barbade It with his wife or vacation, and he was
all excused about my thoughts concerning the law of God.
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At the same time at the hotel was an elderly
gentleman who had retired. He was a professor of chemistry
of one of the great universities of England, and he
came out to set up some kind of a factory
with local money, but with peace knowledge making soap was
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not is. Because simply produced local soap, we could say
the currency metis or belty that was foreign currency, especially
American currency and Canadian currency. Because he only produced soap
out of the materials we had locally for they that
was perfect. So he came out to set the thing going.
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One day, two cocktails. This man, Major Morrison said to him,
you know, never has a concept concerning and the spirit world.
That's how we describe it. And he began to discuss
certain things, learning one of my books which I gave him.
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He was reading the book. Well, the old gentle said,
I am not interested. I called myself an agnostic. In fact,
I think I am really an atheist. Not to make
the scalp on the blow, I say, I am an agnostic.
Everything in my life must be proven. I am a chemist.
My whole life is devoted to chemistry, to this physical world,
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and I can see nothing but this physical world. I
take your brain, your body, everything and reduce it to
simple chemicals. And so I am not interested, said the
old gentleman to Major Morrison, I'm present, No offense, said he.
I said, no, forget it. You're here to do a job,
and doubt you will do a wonderful job and give
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us a local factory that we can make our own
solp and save foreign currency. Well, last Wednesday morning, on
my return from my usual visits night after night, as
I am teaching that, I'm teaching you, but I'm not
confining to this. The world does not end where our
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senses cease to ditory. When a man dies and we
call him die, he doesn't cease to be. He's solidly real,
restored in a body just like this. Only he is young.
He is about twenty. He dropped off at ninety. He
finds himself twenty, restored to life. But he hasn't changed
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one eye over his ideas that were before he died,
or his ideas after, whatever they were. If he was stupid,
here he's just as stupa fail. If he was a thief,
pair he's a fief fair whatever he is, he is
a fail. Well here, on my way back on Wednesday morning,
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I am come to these two so artible que who's
the other gentleman and the professor, And Artie is saying
to this man, the professor, there's good to be a
demonstration tonight on television, and he called Kelly for in England,
or he called it as the Telly. There's going to
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be a demonstration tonight on the telly, a scientific demonstration. Well,
that would increase the old man scientific. But then the
old gentleman discovered what he meant by scientific was a
psychical demonstration to demonstrates the reality of psychism, like extra
century percent and all kinds of things concerning the psychic world.
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Now the old man turned as he would sella It
meant nothing to him. But here is art the same arty.
He is all completely. Uh. I would say, move emostly
because it's coming on tonight. And that's exactly what he
always wanted while he was here. Though a very able accompany,
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he had a big business in Barbados, taking care of
all the big businesses and closing their books for them
and advising them. But he was banking emphasis in psychism.
He was a very devout Methodist, in spite of the
fact that he spoke. He was a change smoker with
the Methodist of all, and he could drink anyone under
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the table. Still he called himself a devout Christian and
a good Methodist. The other one was the atheist, the agnostics,
but they had not changed one day. One is so
interested in these things, and the other is not. One
is killed, the scientists, and they don't even know that
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they have departed this section of time. They do not
know because no one dies. God is the god of
the living, and nothing dies because it doesn't die. How
can you tell a man when you're looking at him
and you're talking to him, don't you know I went
to your funeral? He left at you one funeral. Well,
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I went to your funeral. I saw them put you
down into their little grave. But he starts to let
act though you're insane, because he knows he is not dead.
But he doesn't know that he went to That's so
called gay that we on this side of the veil
called gay. That happened to me years ago, back in
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nineteen hundred and forty six. It was I came out
here in forty five. There, it's forty seven. I came
out here at forty five. Returned in nineteen forty six.
In the summer, I got a cable from New York
to be at my secondary. I dropped gay. It was
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a hunt August Day and there found the body on
the floor. He died of a heart attack. I went
back and took care of his funeral. He was a Chatholic,
and I gave him a good Catholic funeral in have
a Straw, New York. Six months later, I find myself
in the world where he is. I am fully awake
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and Polly Counties. I know that Jack died six months ago.
I meet my sister in law who always said to me,
I liked you as a dozen law because you're very
kind to my sister and to your child, which is
my niece. But I don't believe one word that you
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talk about. I don't believe you at all. At that moment,
here is right Paul. I now the party secretary Jack Butler,
And I say to my sister law, al her name
is Alice. I said, hell, so you don't believe what
I teach. You don't believe in survival because you always
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say I'm a good Christian, but you survive only through
the loins of God parents, and you perpetuate yourself in
that manner. And said, how can you be a Christian
and tell that Christianity is based upon the foundation stone,
the fatherhood of God, the brotherhood of man. And you
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tell me now that there is no such thing as
a Bible. Light everlasting is the third stone of the
great foundation stone of pritty anthy fatherhood of God, brotherhood
of Man, and life everlasting. I still don't believe what
you teach. And I said to her, then look at Jack.
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And she said to me, what has that to do
with it? I said, don't you know that Jack died?
And her face blessed. She knew Jack had died. He's alive,
isn't he? And Jack said to me, who died? I said, Jack,
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you died. I went to your funeral. I very I
got a good japic cumor for you. He has a
drown you yr, put you all the way down and
cover you up a lot of sand. And that's where
that body was and still is became now. He said,
Who's day? I said, you aren't Dad, Jack, but you die.
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He's how scupid. I'm not David. I died. Jack had
gone six months and did not realize he had gone.
People do not change. I'm telling you they haven't any
concept because they're still dreaming. You're dreaming this world and
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you are dreaming that world too. You only awaken when
within your own scar you become awake, and you are born.
From about when you are born, from about you come out,
and all the state in scripture concerning the birth of
Christ you experience. Then you realize who Christ is. Until
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then you thought he was another something in history two
thousand years ago. He is not another. It is Christ
in you that is the hope of law. And you
do not realize that Jesus Christ is in you, and
that you are the temple of God, and the Spirit
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of God dwells in you. What people do not realize
today in the Christian Church is living hundreds of millions.
The thing is some point on the three hour service
on Sunday morning, they'll be crowded to capacity in all
the churches apprison them. You know why they show their
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new hats and their new dresses on Sunday on fifth
Abuary in New York City, They'll be coming out of
Saint Pats and Saint Thomas and all the churches, and
camera men will be there to photograph them. And do
you know why two months ago that will arrange these
social prominent women went into the editor of the New
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York Times and the other papers, and they made appointments.
They told them exactly what they're going to awhere, what
the hat is like, what church they will attain, and
what door they will make an aged frown. And so
the New York Times will send their cameraman and when
this thing comes out dressed as you know, the dressed
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like this, he is going to program and put it
in the paper on Monday morning. And so on Monday,
this coming Monday, maybe fifty thousand more papers than normally
or sold will be sold because this will buy one
hundred put all the paper away and it's just to
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one page, and send it off to all their friends
and keep a cue for themselves for posterity. And then
the New York Times complained that they had so many
more sales, and all the advertisers who advertise in that
paper for Monday just contry had a blank because they
aren't reading anything but their own little section. And it
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was all freel ring by the editor that I know
from experience. For my saying, Jack Butler, when they made
a mistake in one of my ads once he went
down to investigate. So he went to the editor of
the religious section, and he said he had to do
something to pacify him, and he said, how would you
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like to see the editorial staff, Oh, the social section
of our paper. Well, that was always out for fun,
he said, I will love it. And it well justed
out two months before Easter, and all these ladies and
their daughters were all around the place, dozens and dozens
of them waiting to the interview, easily going to say
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exactly what we're want to wear. That's before the dress
is all border and maybe already deliver it. And the
kind of a hat, and what church we attained and
where are we going to come out? And the cameras
will be there to photograph it, and the morning sever
will carry us spontaneous, all spontaneous, and that's the dream world.
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A man just retired after very successful thirty years in
the show business. His name is Sinatra, I recalled the
slave when he was a young boy. I came out
of my tailor on forty eighth Street, which was between
a fifth and Madison Avenue. I'm walking towards Fifth. When
I got to Fifth, here is three dozen young girls
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or sixteen seventeen, and here is a cab right in
the middle of Fifth. Thousand and here's this young lad
when he's ten years my junior. So he was saying, well,
whatever it was. Then when he got started, he took
on the runway, the cab stall, traffic backed up, all
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the horn, the haunting, the cop is in inquiring, and
he is signing autographs to these city or more. All
that was free range to drop the traffic. So what
they'll give him a ticket. They give him heavy a
ticket and he'll pay. It'll cost me what fifty dollars,
one hundred dollars. But the publicity, all that was part
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of the remotion. He kept that going until now and
people think, wonderful man. That has been promoted from the
time that he began to breathe as a young lad,
as a singer, and it goes all through our entire
dream world. Don't stop if you can't stop, it's part
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of the dream world. I am not telling you the
dream world. I am telling you of the world. Fear
in you will awake, and when you're awake, you will
be clothed in your immortal body, and that is heaven.
Heaven is not a real it's not an area. Whenever
you are clothed in your loreified body is heaven, because
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nothing remains imperfect in your presence. If you walk through
the pectrified forests, it would all burst into poliage. If
you walk in the desert, the desert would blossom. Everything
would become beautiful, and things long day and not even
visible with suddenly a fair because you walk. So wherever
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you go, clothed in your gladified body, which comes with
your resurrection, makes the thirty places that you go perfect.
Wherever you are, things must be perfect. That's what you're
celebrating this week. But they aren't telling it that way.
They're selling of a little man who died horrible death
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two thousand years ago, and then they took him down
from the tree and then put him in a cube,
but God raised him from today you are the ones
spoken of, and you're still hanging on that tree in
a way where you're nailed upon this body, and the
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nails are boricses sixes, a vortex, a vortex, bortex of
bortex and both, and they are whirling borices that nailed
your hair. And may I tell you from my own experience,
it will share ecstasy. It wasn't painful, there was no
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pain whatsoever. Share ecstasy. And then oblivion, and that oblivion
was a complaint forgettance of the being that you are.
And you are very in your scars and in that
skull you dream the dream of life as you're dreaming
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it now. And because it is a dream, if you
know it's a dream, you can dream anything it could be.
If you know it's a dream, you can control the thing.
So what with the feeling you like, is it would true?
When you name what it is you would like to
be true, And naming it, you adreamed it just as
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though it were true. Remain faithful to your assumption and
that assumption of yours, though at the moment appears to
before and deny by your senses, if you persist in it,
it will harden into fense. This is the story. And
I am telling you what I know that I have experienced.
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I have experienced the law bring things into being that
I dare to assume because I wanted them to be
brought into being. And the other which is the fulfillment
of God's promise. For I was at Abraham, so are you,
and we were shown the gospel beforehand, who were given
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a preview of it. We were telling you will go
into a world that is not yours, and there you
will be enslaved, and there you will be injured, and
there you will be maltreated. But after four hundred years
you will come out. Now, the four hundred is not
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four hundred as you measured time. Four hundred is simply
a symbolical number of a cross. It is a numerical
number of the last letter of the Hebrew alphabet, which
is the top and top as the symbol of a cross.
And this is the cross. So as long as I
bear this, I am in the world of the premises.
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But I will come out of it. I will awaken
within it, come out of it. And one day, soon
after I awaken with eat it and come out of it,
I will shed it. And shedding it, I will go
back to the glory that was mine before that. The
world was not to enhance by reason of wording the
cross in this world, because no one, but no one,
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can consummate this bliss that we saw before the world
was unless he is generating here in this world in
flesh and blood. I'm down, and I find myself wearing
a garment. Well, we're in the roomb of a woman,
and I put on that garment and I'm nail on it.
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And then I'm veried in that garment, but veried in
the skull. And because I am very in the skull,
I come out of the star. And when I come
out of that skull, still wearing the garment, for a
little eatival of time to tell and share it with
my brothers, to encouragement to continue, no matter what happens,
to continue, green noble, and realize the dreams. But green noble,
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because in the north distant future, you're going to awaken,
and when you're awaken, you're going to take off the
little garment, and that is the cross that you wore
for your journey, which is cold in scripture the four
hundred years. Really it's thousands of years. You've been wearing
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it for thousands of The is for there is no
just only restoration, transformation. In one sense, you move through
the gate, don't even know you're gone. I'm going to
call from New York today straight off this afternoon. I
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know it was a voice, a very sad voice. I said, hello,
if you'd never this is Louise. I have sad news
for you. I said, what happened my college? He said,
Joseph died today he died in my arm. And what
he's said, no, yes, agreed well, and was a rupture
(40:41):
of the author right in my arms. And Never's arms.
Never is my little namesake, one that I met before
he came into this world. He's now seventeen. So together
he held him, and he suffered seemingly for at a
little while, not too long, maybe a half an hour.
He seemed to be in great pain. And then that
(41:02):
was it. That he was seventy seven, was a full
wonderful life and will leave her a considerable fortune. Fac trees,
hair fact, treason, Paris fact preas in Puerto Rico. And
so for Nanty's thinking, there is no problem but a
great player. And what would I say to her? Couldn't
(41:25):
even get her off the wire, but color certain stories closeph.
He lived a full wonderful life up to the very end,
up to the end. To him the straight world, let
it come later, say always, let it come later, tomorrow,
tomorrow and tomorrow. And now he was after all, he
(41:49):
was a couturier, making fashions for the beautiful ladies and
everything concerning the beauty of the physical form. And he
loved it, and he played the feel perfectly even to
the end, and he was seventy seven. And so Joseph
will still be the Joseph that I knew. He will
(42:10):
not be interested in the birth of about. He will
not be interested in the word of God. He made
a fortune, and he's left the fortune all to Louise
and his one child. Never so they will have this
(42:31):
enormous estate. And it really is enormous that he is
still the same Kildren. And when he finds himself as
he will now not seventy seven, but twenty, and that
a joy for him will be twenty without any interest
(42:51):
in spirituality and interests in the human form. But they
will come the very end of the journey. As you're
told in the eighth chapter of Amos, I will say,
a famine upon the world. It will not be a
hunger for bread, nor would it be a first for water,
(43:15):
but for the hearing of the word of God. It
will come to all. But it only comes at the end.
Is the eighth chapter of Amos. The eighth verse A hunger.
And you cannot resist that hunger. That's not a thing
of work in the virtue. We can give your million.
(43:37):
It doesn't interest you. It can make you all kinds
of over and it doesn't interest you. Only the Word
of God and the understanding of that word. Now, speaking
of the Word of God, the eighth chapter, also the
eight verse of Nehemiah, and you will read from the book,
from the Book of God, and you will read it
(44:00):
with understanding, so they will have meaning when you mean,
and the whole book unfold within you, because in the
end you're only going to fulfill the word of God.
You being the Son of God, who is the Word
of God. You are alive and you are saif into
the world a living word to realize within yourself the
(44:24):
written word. So today the Memorial Day, it's their memorial
and Easter's memorial. Gew isstan to be a memory as
you saw it before that the world wise it will
fall foresee, then you forgot it as you were nailed
(44:47):
upon the cross, and then you played your part that
you had to play, and you love and you hate it.
You were injured, and you injured were the judge and
the one judge. And you've gone through the entire gamut
of things that men can experience by mean the hole
(45:10):
and when you'll pay it all. And you were the
big shot and the little one to come to the end.
And then the hunger possesses you for the word of God,
and Daine then falls within you, and you realize you
are the Lord Jesus Christ of whom the scripture speak,
(45:31):
but no one who actually knows who he is would
ever reveal it to the world. He doesn't reveal it.
He knows exactly who he is, and he goes about
his business telling it to the few who will listen.
But he doesn't go out and try to demonstrate anything
(45:53):
of the outside
Where we have the concentration of the Christian mystery in
these three days today the death of God, then the
burial of God, and then the resurrection of God. When
you read it, you may think it is referring to
(00:20):
someone outside of yourself. If I use the word God,
or the word Christ, the word Jesus, the word Lord,
and in any way it conveys the sense of an existence,
someone or something outside of yourself, you have the wrong
(00:44):
concept of God of Christ. Well tell, do you not
realize that Jesus Christ is in you? Do you not
realize that you are the temple of the Living God
and the spirit of God bewails in you? But if
(01:04):
the word conveys this something outside of yourself, you got
the wrong God. So the one spoken of who was
crucified is crucified on you. And the only cross that
he ever bought is the cross you wear, the form
(01:25):
that you wear, that garment of flesh and blood. That's
the one spoken of when your told if you would
follow after me, take up your cross daily and come
after me. Don't you take it up daily? Don't you
(01:46):
every morning after oblivion returned to this cross? And don't
you take it up and go through all the souls
of the world. Are you not told? Not Christ suffer
all these things and then into his glory. So the
(02:07):
Christ on the cross is seating right here, and he's
very not in the naries as they're looking day after
day for some little supporter. He is buried in the
skull of man. That's very very And he will rise
(02:28):
out of that tomb where he is buried, And the
tomb is the skull of man. He will rise there.
He will awaken in the sky. And when he awakens,
he will come out of that tomb, and all the
imagery of scripture concerning his work will surround the one
(02:52):
whill awaken in his own skull and comes out of
his own skull. And that is the concentrating jar that
is taking place his memory, I would say today, for
this is the memorial what took place today and will
take place to more of the churches and on Sunday.
(03:17):
This is the great mystery. Now tonight I will share
with you what I know from experience. Let us go
back to a portion of the Lord's Prayer. First of all,
let us take it in its original form. There is
(03:38):
a translation by pop Pinton. His father asked him the
son being the outstanding Greek scholar, and the father asked
him to translate the Lord prayer in the most literal
manner possible. And this is the letter of the to
(04:01):
the Father. And he said to me, all of this
is the literal translation of the original Greek, our Father.
In the heavens, thy name must be being allad Thy
(04:25):
kingdom must be being restored, Thy will must be being done,
as in heaven so in earth. Because his father that
(04:50):
other translations were taken from a translation of the Latin,
and the Latin has no paris of the imperative passive
mood that was used in the original Greek, and therefore
(05:11):
it could not convey the sense that the Savior intended
as Matthew and Luke expressed it in the original Greek.
So we'll take now a statement, Die kingdom must be
(05:32):
being to be sure, as he said, this imperative passive
mood is to me a standing order, something that is
to be done absolutely and continuously. Conceive a play, an
(05:54):
eternal drama, which is God plan of redemption, and conceived
of it as an occurrence, a simple occurrence without reference
to completeness, incompleteness, without reference to duration, repetition without reference
(06:25):
to his position in time, although sometimes with reference to
past time. Just imagine an eternal play, and you and I,
as sons of God, we see the play that we
(06:46):
see it as something external to ourselves. As we see
a play, this play will lift us. If we experience
the play cast in the central role, they will left
us to a level all beyond where we are as
the spectator. We together the sons of God form God,
(07:12):
or the word God is el Win is the poorer
word one made up of others. All the sons together
they the father, we the son observing the play, are
now going to be cast in the central role of
(07:33):
that play. We're not going to be spectators. We are
going to be the actor, the central actor in the drama.
You can't do it in heaven, you do it on earth.
Said here this bliss spoken of in scripture, When we
(08:00):
cannot actually consummate bliss without being generated on earth. In
these bodies are flesh and blood. So we come, God,
penetrate and annex the brain our bodies on earth. We
(08:23):
are the sons of God. In doing that, we die.
This is our CRUCIVICI. When we penetrate and annexed the
brains of the bodies that we were. This is our calvalry,
(08:44):
as we are Toldian Fypti. And when it reached the
place called the scar where they crucified them, the car
not a little place that resemble the skull, but literally
the skull. It's called calbary. Calvary is the translation of
(09:07):
the Greek word kranium, which means skull, not uses the
Hebrew word of the Arabic word, which is goldtta well
goal gotta means skull. Matter what word they use, it
is still skull. Calvary, goldapa, skull, and aquanium. All these
(09:33):
words are used in different translations, but each word you
means skull. And it's not as our scholars will tell
us that they call it the skull because it resembled
the human skull. The area of where he was crucified
is literally the skull of man. That's where you crucify,
That's where he is very. He's very in the skull
(09:58):
of man as he is in the skullar man, and
that skull is his tomb. When he is resurrected, is
resurrected player he awakens in that tomb. He comes out
of that tomb unassisted by any midwife, by anyone. And
(10:19):
he rolls away that stone which is the base of
his skull, and he comes out of that hole, which
is an opening, and he comes out in the same
manner that a child comes out of the womb of woman.
He's squeezes himself out of the child's queezes out of
the womb of woman. And when he completely comes out,
(10:42):
he looks back at that out of which he came,
and it's the body, that very body that formerly he wore.
He didn't realize that he was veried in the skull
for a number century. He off and took up his
cross every day, and what in the dream world? This
(11:06):
world is a dream, and he worked in this world
believing himself to be something completely independent of everything else.
And he is not a dreamer, No, he's a reality.
This is not a dream. But the day that he
begins to awake within it, when he begins to rise
within himself, he realize he's been dreaming or none. Now
(11:32):
he has awakened from the dream of life. It is
we who lost in these stormy visions, keep with phantoms,
the unprofitable strife, and we think that we are completely awake,
and we are doing all the things there fully conscious,
not knowing that we are dreaming. And the dream is
(11:56):
projected as it is when you dream at night. The
dream was in a dream, and this is the dream.
As you're told a scripture, he would crucified on dogdam,
that's the scoun very, on doll goom, that's the scount.
And then he wrote out of the same two in
(12:20):
which he was placed. Now see the drama, a wonderful
play that takes place forever and forever. No one knows
when he will come to an end. When it comes
to an end, the drama is over. We are now
reproducing in ourselves what we saw. Now you are told
(12:44):
of the third chapter of the Book of Relations and
the scripture for seeing that God would justify the gentiles
by faith, reach the gospel beforehand to Abraham if you
read his story carefully, Abraham in the twenty fifth chapter
(13:06):
of Genesis, the very beginning of the sixty six books,
he is dead, He dies, and he is very By
the twenty five chapter of Genesis, Abraham ceases to be.
We have told in the Book of Relation, which is
the first book chronologically speaking in the New Testament, not canonically,
(13:29):
but chronologically, it was the first book written by Paul,
which came before the Gospel. Helbia told that the Scripture, well,
it could only be the Old Testament because there was
no News, and it could only be the first twenty
five of the Book of Genesis and the scripture. Foreseeing
(13:53):
that God would justify the Geniles, which means the heathen,
and the same word as goa, and so the joy
is the Heathen, that which is power than the Hebrew,
that being justified, then EpoR so that is, He gave
a preview of the Gospel to Abraham. Now they are
(14:18):
told in the Gospel, and Abraham rejoiced that he was
to see my day. He saw it, and he will plans.
He saw the fulfillment of a play, which was that
the sons of God would actually become God that and
(14:39):
would be raised to the level of God the Father.
But they could be raised to that level only by
passing through the horror of this world. And you couldn't
pass through the horrors of the world until you actually
began embeddied in a garment of flesh and blood. So
(15:03):
the sons of God telling love with the daughters of
men and came down and penetrated and annexed the brain
of these garments of flesh, and their penetration and annexation
of the brain animated the body. Then we became subject
(15:25):
to everything, stuck to man, everything that man is capable
of doing. The son of God had to experience. So
as Blake said, I do not consider either the wicked
or the God to be in a supreme state, but
to be every one of them, states of the sleep
(15:47):
into which the soul may fall when it leads paralyzed.
Following the serpent, the symbol of wisdom, the symbol of knowledge,
what knowledge and knowledge of good and evil. So we
come into this world and experience ever things that man
(16:08):
could experience pardoning. Having gone through all, we come to
the climax, And the climax is resurrection. And may I
tell you it's an actual, literal fact. I have experienced it.
(16:31):
I have reached the end of the drama. It came
to me in nineteen fifteen nine. I am now taking
my twelfth birthday after my birth from about and we
are told we will not return to the Kingdom of
God raised to the level of God the Father, until
(16:55):
we are born from about Earth from about and resurrection coincide,
Man awakens whim in his skull, and he comes out
of that scull to find the infant wrapped in swaddling clothes,
and the witnesses, the three witnesses pleasant to the event.
(17:19):
He is unseen by the witnesses because he is spirit,
He is God. It is God being born on this time,
not of blood, no other will of the flesh, no
other will of man, but of God. So God is
getting birth to himself, raising himself to higher level of
(17:43):
his own need. For all the sons come down into
this world, and they go back after they have completed
the journey, and they can get back until they are
born from about. Has told us in the third chapter
of John. You a master of ise, and you do
(18:08):
not know. Unless you are born from above, you cannot
thinker the kingdom of God. And do you not know,
as Moses lifted up with serpent in the business, so
must the son of Man be lifted up. And that
is a literal fact. In the same serpent time matter,
you are lifted up. And then you take off the garment.
(18:32):
After these experiences, and there are four mighty pecurious supernatural experiences.
After the four you will remain, and you will tell
it until that moment in time when you depart, not
(18:53):
restore any mortal life. Not restored, you are now in
the kingdom, thrown in your godment of blood. You are
sure power, trouel wisdom, and yet all guided and motivated
by love. For God is love. You do not exercise
(19:15):
that power in any manner. Saved motivated by love, You
do not exercise your divine wisdom in any way save
by love. For love evasion before the whole thing started.
There is no transforming power in death, as we call death.
(19:38):
There none. About fifteen or twenty years ago in Barbados,
my wife and I, that is the little family of Free,
my little girl Pole. Therefore, orbit maybe four or five
months there were a couple from Trinidad. He was a
(20:01):
major in the British Harvy serving, not serving, but working
in Trinidad in some commercial adventure. And he came to
barbade It with his wife or vacation, and he was
all excused about my thoughts concerning the law of God.
(20:21):
At the same time at the hotel was an elderly
gentleman who had retired. He was a professor of chemistry
of one of the great universities of England, and he
came out to set up some kind of a factory
with local money, but with peace knowledge making soap was
(20:44):
not is. Because simply produced local soap, we could say
the currency metis or belty that was foreign currency, especially
American currency and Canadian currency. Because he only produced soap
out of the materials we had locally for they that
was perfect. So he came out to set the thing going.
(21:06):
One day, two cocktails. This man, Major Morrison said to him,
you know, never has a concept concerning and the spirit world.
That's how we describe it. And he began to discuss
certain things, learning one of my books which I gave him.
(21:28):
He was reading the book. Well, the old gentle said,
I am not interested. I called myself an agnostic. In fact,
I think I am really an atheist. Not to make
the scalp on the blow, I say, I am an agnostic.
Everything in my life must be proven. I am a chemist.
My whole life is devoted to chemistry, to this physical world,
(21:51):
and I can see nothing but this physical world. I
take your brain, your body, everything and reduce it to
simple chemicals. And so I am not interested, said the
old gentleman to Major Morrison, I'm present, No offense, said he.
I said, no, forget it. You're here to do a job,
and doubt you will do a wonderful job and give
(22:14):
us a local factory that we can make our own
solp and save foreign currency. Well, last Wednesday morning, on
my return from my usual visits night after night, as
I am teaching that, I'm teaching you, but I'm not
confining to this. The world does not end where our
(22:36):
senses cease to ditory. When a man dies and we
call him die, he doesn't cease to be. He's solidly real,
restored in a body just like this. Only he is young.
He is about twenty. He dropped off at ninety. He
finds himself twenty, restored to life. But he hasn't changed
(22:57):
one eye over his ideas that were before he died,
or his ideas after, whatever they were. If he was stupid,
here he's just as stupa fail. If he was a thief,
pair he's a fief fair whatever he is, he is
a fail. Well here, on my way back on Wednesday morning,
(23:21):
I am come to these two so artible que who's
the other gentleman and the professor, And Artie is saying
to this man, the professor, there's good to be a
demonstration tonight on television, and he called Kelly for in England,
or he called it as the Telly. There's going to
(23:41):
be a demonstration tonight on the telly, a scientific demonstration. Well,
that would increase the old man scientific. But then the
old gentleman discovered what he meant by scientific was a
psychical demonstration to demonstrates the reality of psychism, like extra
century percent and all kinds of things concerning the psychic world.
(24:04):
Now the old man turned as he would sella It
meant nothing to him. But here is art the same arty.
He is all completely. Uh. I would say, move emostly
because it's coming on tonight. And that's exactly what he
always wanted while he was here. Though a very able accompany,
(24:25):
he had a big business in Barbados, taking care of
all the big businesses and closing their books for them
and advising them. But he was banking emphasis in psychism.
He was a very devout Methodist, in spite of the
fact that he spoke. He was a change smoker with
the Methodist of all, and he could drink anyone under
(24:48):
the table. Still he called himself a devout Christian and
a good Methodist. The other one was the atheist, the agnostics,
but they had not changed one day. One is so
interested in these things, and the other is not. One
is killed, the scientists, and they don't even know that
(25:09):
they have departed this section of time. They do not
know because no one dies. God is the god of
the living, and nothing dies because it doesn't die. How
can you tell a man when you're looking at him
and you're talking to him, don't you know I went
to your funeral? He left at you one funeral. Well,
(25:32):
I went to your funeral. I saw them put you
down into their little grave. But he starts to let
act though you're insane, because he knows he is not dead.
But he doesn't know that he went to That's so
called gay that we on this side of the veil
called gay. That happened to me years ago, back in
(25:57):
nineteen hundred and forty six. It was I came out
here in forty five. There, it's forty seven. I came
out here at forty five. Returned in nineteen forty six.
In the summer, I got a cable from New York
to be at my secondary. I dropped gay. It was
(26:17):
a hunt August Day and there found the body on
the floor. He died of a heart attack. I went
back and took care of his funeral. He was a Chatholic,
and I gave him a good Catholic funeral in have
a Straw, New York. Six months later, I find myself
in the world where he is. I am fully awake
(26:40):
and Polly Counties. I know that Jack died six months ago.
I meet my sister in law who always said to me,
I liked you as a dozen law because you're very
kind to my sister and to your child, which is
my niece. But I don't believe one word that you
(27:00):
talk about. I don't believe you at all. At that moment,
here is right Paul. I now the party secretary Jack Butler,
And I say to my sister law, al her name
is Alice. I said, hell, so you don't believe what
I teach. You don't believe in survival because you always
(27:21):
say I'm a good Christian, but you survive only through
the loins of God parents, and you perpetuate yourself in
that manner. And said, how can you be a Christian
and tell that Christianity is based upon the foundation stone,
the fatherhood of God, the brotherhood of man. And you
(27:41):
tell me now that there is no such thing as
a Bible. Light everlasting is the third stone of the
great foundation stone of pritty anthy fatherhood of God, brotherhood
of Man, and life everlasting. I still don't believe what
you teach. And I said to her, then look at Jack.
(28:03):
And she said to me, what has that to do
with it? I said, don't you know that Jack died?
And her face blessed. She knew Jack had died. He's alive,
isn't he? And Jack said to me, who died? I said, Jack,
(28:23):
you died. I went to your funeral. I very I
got a good japic cumor for you. He has a
drown you yr, put you all the way down and
cover you up a lot of sand. And that's where
that body was and still is became now. He said,
Who's day? I said, you aren't Dad, Jack, but you die.
(28:45):
He's how scupid. I'm not David. I died. Jack had
gone six months and did not realize he had gone.
People do not change. I'm telling you they haven't any
concept because they're still dreaming. You're dreaming this world and
(29:06):
you are dreaming that world too. You only awaken when
within your own scar you become awake, and you are born.
From about when you are born, from about you come out,
and all the state in scripture concerning the birth of
Christ you experience. Then you realize who Christ is. Until
(29:30):
then you thought he was another something in history two
thousand years ago. He is not another. It is Christ
in you that is the hope of law. And you
do not realize that Jesus Christ is in you, and
that you are the temple of God, and the Spirit
(29:50):
of God dwells in you. What people do not realize
today in the Christian Church is living hundreds of millions.
The thing is some point on the three hour service
on Sunday morning, they'll be crowded to capacity in all
the churches apprison them. You know why they show their
(30:10):
new hats and their new dresses on Sunday on fifth
Abuary in New York City, They'll be coming out of
Saint Pats and Saint Thomas and all the churches, and
camera men will be there to photograph them. And do
you know why two months ago that will arrange these
social prominent women went into the editor of the New
(30:37):
York Times and the other papers, and they made appointments.
They told them exactly what they're going to awhere, what
the hat is like, what church they will attain, and
what door they will make an aged frown. And so
the New York Times will send their cameraman and when
this thing comes out dressed as you know, the dressed
(30:59):
like this, he is going to program and put it
in the paper on Monday morning. And so on Monday,
this coming Monday, maybe fifty thousand more papers than normally
or sold will be sold because this will buy one
hundred put all the paper away and it's just to
(31:19):
one page, and send it off to all their friends
and keep a cue for themselves for posterity. And then
the New York Times complained that they had so many
more sales, and all the advertisers who advertise in that
paper for Monday just contry had a blank because they
aren't reading anything but their own little section. And it
(31:43):
was all freel ring by the editor that I know
from experience. For my saying, Jack Butler, when they made
a mistake in one of my ads once he went
down to investigate. So he went to the editor of
the religious section, and he said he had to do
something to pacify him, and he said, how would you
(32:05):
like to see the editorial staff, Oh, the social section
of our paper. Well, that was always out for fun,
he said, I will love it. And it well justed
out two months before Easter, and all these ladies and
their daughters were all around the place, dozens and dozens
of them waiting to the interview, easily going to say
(32:28):
exactly what we're want to wear. That's before the dress
is all border and maybe already deliver it. And the
kind of a hat, and what church we attained and
where are we going to come out? And the cameras
will be there to photograph it, and the morning sever
will carry us spontaneous, all spontaneous, and that's the dream world.
(32:50):
A man just retired after very successful thirty years in
the show business. His name is Sinatra, I recalled the
slave when he was a young boy. I came out
of my tailor on forty eighth Street, which was between
a fifth and Madison Avenue. I'm walking towards Fifth. When
I got to Fifth, here is three dozen young girls
(33:12):
or sixteen seventeen, and here is a cab right in
the middle of Fifth. Thousand and here's this young lad
when he's ten years my junior. So he was saying, well,
whatever it was. Then when he got started, he took
on the runway, the cab stall, traffic backed up, all
(33:34):
the horn, the haunting, the cop is in inquiring, and
he is signing autographs to these city or more. All
that was free range to drop the traffic. So what
they'll give him a ticket. They give him heavy a
ticket and he'll pay. It'll cost me what fifty dollars,
one hundred dollars. But the publicity, all that was part
(33:54):
of the remotion. He kept that going until now and
people think, wonderful man. That has been promoted from the
time that he began to breathe as a young lad,
as a singer, and it goes all through our entire
dream world. Don't stop if you can't stop, it's part
(34:15):
of the dream world. I am not telling you the
dream world. I am telling you of the world. Fear
in you will awake, and when you're awake, you will
be clothed in your immortal body, and that is heaven.
Heaven is not a real it's not an area. Whenever
you are clothed in your loreified body is heaven, because
(34:38):
nothing remains imperfect in your presence. If you walk through
the pectrified forests, it would all burst into poliage. If
you walk in the desert, the desert would blossom. Everything
would become beautiful, and things long day and not even
visible with suddenly a fair because you walk. So wherever
(35:01):
you go, clothed in your gladified body, which comes with
your resurrection, makes the thirty places that you go perfect.
Wherever you are, things must be perfect. That's what you're
celebrating this week. But they aren't telling it that way.
They're selling of a little man who died horrible death
(35:24):
two thousand years ago, and then they took him down
from the tree and then put him in a cube,
but God raised him from today you are the ones
spoken of, and you're still hanging on that tree in
a way where you're nailed upon this body, and the
(35:44):
nails are boricses sixes, a vortex, a vortex, bortex of
bortex and both, and they are whirling borices that nailed
your hair. And may I tell you from my own experience,
it will share ecstasy. It wasn't painful, there was no
(36:08):
pain whatsoever. Share ecstasy. And then oblivion, and that oblivion
was a complaint forgettance of the being that you are.
And you are very in your scars and in that
skull you dream the dream of life as you're dreaming
(36:29):
it now. And because it is a dream, if you
know it's a dream, you can dream anything it could be.
If you know it's a dream, you can control the thing.
So what with the feeling you like, is it would true?
When you name what it is you would like to
be true, And naming it, you adreamed it just as
(36:50):
though it were true. Remain faithful to your assumption and
that assumption of yours, though at the moment appears to
before and deny by your senses, if you persist in it,
it will harden into fense. This is the story. And
I am telling you what I know that I have experienced.
(37:14):
I have experienced the law bring things into being that
I dare to assume because I wanted them to be
brought into being. And the other which is the fulfillment
of God's promise. For I was at Abraham, so are you,
and we were shown the gospel beforehand, who were given
(37:38):
a preview of it. We were telling you will go
into a world that is not yours, and there you
will be enslaved, and there you will be injured, and
there you will be maltreated. But after four hundred years
you will come out. Now, the four hundred is not
(37:58):
four hundred as you measured time. Four hundred is simply
a symbolical number of a cross. It is a numerical
number of the last letter of the Hebrew alphabet, which
is the top and top as the symbol of a cross.
And this is the cross. So as long as I
bear this, I am in the world of the premises.
(38:23):
But I will come out of it. I will awaken
within it, come out of it. And one day, soon
after I awaken with eat it and come out of it,
I will shed it. And shedding it, I will go
back to the glory that was mine before that. The
world was not to enhance by reason of wording the
cross in this world, because no one, but no one,
(38:47):
can consummate this bliss that we saw before the world
was unless he is generating here in this world in
flesh and blood. I'm down, and I find myself wearing
a garment. Well, we're in the roomb of a woman,
and I put on that garment and I'm nail on it.
(39:09):
And then I'm veried in that garment, but veried in
the skull. And because I am very in the skull,
I come out of the star. And when I come
out of that skull, still wearing the garment, for a
little eatival of time to tell and share it with
my brothers, to encouragement to continue, no matter what happens,
to continue, green noble, and realize the dreams. But green noble,
(39:36):
because in the north distant future, you're going to awaken,
and when you're awaken, you're going to take off the
little garment, and that is the cross that you wore
for your journey, which is cold in scripture the four
hundred years. Really it's thousands of years. You've been wearing
(39:57):
it for thousands of The is for there is no
just only restoration, transformation. In one sense, you move through
the gate, don't even know you're gone. I'm going to
call from New York today straight off this afternoon. I
(40:18):
know it was a voice, a very sad voice. I said, hello,
if you'd never this is Louise. I have sad news
for you. I said, what happened my college? He said,
Joseph died today he died in my arm. And what
he's said, no, yes, agreed well, and was a rupture
(40:41):
of the author right in my arms. And Never's arms.
Never is my little namesake, one that I met before
he came into this world. He's now seventeen. So together
he held him, and he suffered seemingly for at a
little while, not too long, maybe a half an hour.
He seemed to be in great pain. And then that
(41:02):
was it. That he was seventy seven, was a full
wonderful life and will leave her a considerable fortune. Fac trees,
hair fact, treason, Paris fact preas in Puerto Rico. And
so for Nanty's thinking, there is no problem but a
great player. And what would I say to her? Couldn't
(41:25):
even get her off the wire, but color certain stories closeph.
He lived a full wonderful life up to the very end,
up to the end. To him the straight world, let
it come later, say always, let it come later, tomorrow,
tomorrow and tomorrow. And now he was after all, he
(41:49):
was a couturier, making fashions for the beautiful ladies and
everything concerning the beauty of the physical form. And he
loved it, and he played the feel perfectly even to
the end, and he was seventy seven. And so Joseph
will still be the Joseph that I knew. He will
(42:10):
not be interested in the birth of about. He will
not be interested in the word of God. He made
a fortune, and he's left the fortune all to Louise
and his one child. Never so they will have this
(42:31):
enormous estate. And it really is enormous that he is
still the same Kildren. And when he finds himself as
he will now not seventy seven, but twenty, and that
a joy for him will be twenty without any interest
(42:51):
in spirituality and interests in the human form. But they
will come the very end of the journey. As you're
told in the eighth chapter of Amos, I will say,
a famine upon the world. It will not be a
hunger for bread, nor would it be a first for water,
(43:15):
but for the hearing of the word of God. It
will come to all. But it only comes at the end.
Is the eighth chapter of Amos. The eighth verse A hunger.
And you cannot resist that hunger. That's not a thing
of work in the virtue. We can give your million.
(43:37):
It doesn't interest you. It can make you all kinds
of over and it doesn't interest you. Only the Word
of God and the understanding of that word. Now, speaking
of the Word of God, the eighth chapter, also the
eight verse of Nehemiah, and you will read from the book,
from the Book of God, and you will read it
(44:00):
with understanding, so they will have meaning when you mean,
and the whole book unfold within you, because in the
end you're only going to fulfill the word of God.
You being the Son of God, who is the Word
of God. You are alive and you are saif into
the world a living word to realize within yourself the
(44:24):
written word. So today the Memorial Day, it's their memorial
and Easter's memorial. Gew isstan to be a memory as
you saw it before that the world wise it will
fall foresee, then you forgot it as you were nailed
(44:47):
upon the cross, and then you played your part that
you had to play, and you love and you hate it.
You were injured, and you injured were the judge and
the one judge. And you've gone through the entire gamut
of things that men can experience by mean the hole
(45:10):
and when you'll pay it all. And you were the
big shot and the little one to come to the end.
And then the hunger possesses you for the word of God,
and Daine then falls within you, and you realize you
are the Lord Jesus Christ of whom the scripture speak,
(45:31):
but no one who actually knows who he is would
ever reveal it to the world. He doesn't reveal it.
He knows exactly who he is, and he goes about
his business telling it to the few who will listen.
But he doesn't go out and try to demonstrate anything
(45:53):
of the outside
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