December 4, 2025 • 45 mins
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Speaker 1 (00:00):
Is known by experience or not at all. I have
experienced God. I can no more deny it. So I
can the humblest evidence of my senses, and so I
(00:22):
feel qualified to tell you how you are going to
experience God. Where is only God in the world.
Speaker 2 (00:36):
When you say I.
Speaker 1 (00:37):
Am that God forever and forever tonight, you will know
why the term Judeo Christian came to be hyphenated. The
story has told in the Old Testament is a prophetic blueprint.
(01:04):
That which is told in the New is its fulfillment.
There are really two parts of one book, the prophecy
and its fulfillment. God became as we are that we
(01:25):
may be as He is. Every little child born a
woman is aware that it is before, It is aware
of what it is, who it is, where it is.
It is aware that it is that's fundamental, that is
(01:48):
God in that child.
Speaker 2 (01:51):
It's the same God in the adult.
Speaker 1 (01:55):
It is the dreamer in man has to be awakened,
and when it awakes, it is the being in whom
it awakes, and that he knows who he is. We
are told in scripture that the hour is coming when
(02:21):
all of those who are in the tombs will hear
his voice and come forth. But hear the voice of
the Sun. It's called the voice of the child. And
the voice of the child, like a tuning, talk sets
(02:43):
the tone. And then the dreamer awakes and knows that
he is God is entirely up to the voice of
the Sun. When the time had fully come, God thank
(03:04):
for the spirit of his son into our hearts, crying Father.
He is crying Father, But we do not hear it,
not until the fullness of time has come.
Speaker 2 (03:21):
So we are told in.
Speaker 1 (03:22):
The forty fourth Psalm, rouse thyself, Why sleepst thou, o Lord?
Speaker 2 (03:31):
Awake?
Speaker 1 (03:34):
It is God who sleeps in man. It is God
in man, who does everything that man does, good, bad
or indifferent. He actually became as I am. That's his name,
that I may be as he is, and he is Father.
Speaker 2 (03:59):
The day is come, everyone will know the.
Speaker 1 (04:02):
Experience that I have had, For there is no other
experience in eternity that can convince you that you are
God the Father, other than this experience. His son must
call you, and you must respond. And when you actually
(04:24):
hear it, and then look and see what he is calling,
and that it is your son, David, then everything returns,
memory returns, and you know exactly who you are. That
you are God the Father, and your son is David.
(04:45):
This secret is told us in scripture in the words
Jesus Christ. And you take it as one being, one
being only if you know that I and my Father
are on But if you do not know that, here
you find two beings. Jesus is our am, that's the Lord.
(05:10):
No one can say that Jesus is Lord except by
the Holy Spirit. The Holy Spirit is called the remembrancer.
I will go, I will say, the Holy Spirit, who
will bring to your understanding all that you have heard
(05:33):
from me. So he brings back the memory that you lost.
So no one can say that Jesus is Lord except
by the Holy Spirit. So when the Spirit comes and
memory returns, But you will never know that you really
(05:53):
are until you hear the voice of your own son.
For your suffering, complete and total amnesia. You do not
know that you are God the Father, and you will
never know it until you hear the Sun's voice.
Speaker 2 (06:13):
He is calling and calling.
Speaker 1 (06:16):
But only when the moment is right with you hear it.
And just as we have told you, like the tuning fork,
it sets the tone and it awakes you, and you
hear it, and when you awake, standing before you is
your son, and memory returns, the remembrancer, the Holy Spirit,
(06:38):
and then you know exactly who you are, and you
are God, the Father. It's going to happen to every child.
Speaker 2 (06:45):
Born a woman.
Speaker 1 (06:47):
And therefore every child born of woman is one with
the speaker who has had that experience, because it's the
identical son who is calling him father. And there is
only one God, one father of all, and only one son.
So when he calls you father and you know it
(07:09):
because memory returns, and he has called me father, and
I know it, then you and I are one. So
there's only one body, one spirit, one hope, one Lord,
one faith, one baptism, one God and Father of all,
(07:33):
who is above all, through all and in all. That's
the mystery of scripture. Hasn't a thing to do with
secular history. It is all salvation history, not a thing
to do with history as the world teaches it. You
and lie experience in history, secular history, and my history
(07:57):
is known to anyone who wants to investigate it. I
wouldn't say anything to write about borne in a simple
little environment, without any educational, social, financial backgrounds whatsoever. I'm
making a struggle that all people make. A struggle in
the world to pay rent and to buy food and
(08:19):
then to put the garments and the body. That's the
struggle for everyone. They seem to have no time for
the spirit. But the day is coming or we'll have
this experience regardless of the struggle, and no one will
be greater than the other, because everyone is the same God,
(08:40):
the Father, the father of the one and only Son,
who is daily. So you'll know why we hyphenate the
name Judeo Christians. Here is the foundation, and Christianity is
its fulfillment. That is the truth of the tree. That's
(09:01):
the flower. Without that tree, it couldn't bear the fruit.
So the holding is contained in that Old Testament, but
is adam rated. It's a foreshadowing in a not altogether
conclusive or immediately evident way. When it happens, it's not
(09:21):
what the world thought should happen. They're expecting some being
to come from without and save him, and he doesn't
come that way. He comes to us as one unknown,
yet one who in the most ineffable mystery, lets the
individual to whom he comes experience who he is, and
(09:44):
you will never experience who he is until he awakes
by the voice of his son, who is calling him.
Rouse thyself. Why sleepest thou, o Lord, awake? Do not
cast us all forever? As you read it in the
forty fourth Psalm, the twenty third verse says, we're told
(10:11):
in the fifth chapter of John, and the hour is
coming when all those who are in the tomb will
hear his voice, the son's voice uncomfa. And the tomb
is your own wonderful scarl. You're not buried in any
cemetery in this world. Let them build all the great
(10:32):
mausoleums that they want. That's man, it's big business. Let
them do it, Let them build it. But you are
buried in your scar. That's where God is buried. And
out of that dull data he will rise, and he
will rise while.
Speaker 2 (10:51):
You walk the earth. You will sleep this night without knowing.
Speaker 1 (10:56):
You will be awakened by the call of that voice.
The voice is a vibration, it is a sound, and
so Daisy will sound the call. It will be in
tune with you if the hour is ripe, and then
you will awake to find yourself completely in tune within
(11:18):
your own scar, and without any assistance from without, you
will push the base of your scar and come out,
just like a child.
Speaker 2 (11:27):
Being born from the womb of woman.
Speaker 1 (11:30):
Only this is now being born from about, not from below.
When you come out, all the symbolism of scripture will
surround you.
Speaker 2 (11:40):
The witnesses will be there.
Speaker 1 (11:41):
They are three, and the infant wrapped in swardling clothes,
which is only the sign of your exit from that
heavenly womb.
Speaker 2 (11:52):
You are born from about, and then.
Speaker 1 (11:56):
From vain you go to another scene, another scene, over
a period of three and a half years, and your
journey is then completed. You remain in this world long
enough the tale of your experience to tell of your
own experience of God. And until God is experienced, you
(12:19):
do not know him. Let all the teachers do what
they want. Is perfectly all right. They are sun deceep
because God in den is some deceit, and they're speculating
the theorized based upon what they believe God ought to do.
He should punish this one and punish that one, And
they do not know. Every one punished is God being
(12:42):
punished for his dream. He is dreaming the dream of life.
And many dreams are like nightmarees, whether the be waking
dreams or the dream of sleep.
Speaker 2 (12:54):
They are nightmarees. But nevertheless it's still God dreaming. Who
is dreaming? When he wakes in the.
Speaker 1 (12:59):
Moment, he will say, well, I had a dream. You
had a dream, A horrible dream I was. And then
he begins to describe it. Well, what is he saying?
He is calling him by the name of God. It
was God who had the dream. When he awakes, I
am going to do so. On who is that saying
I am going to do so? And so that's God.
(13:20):
There's nothing but God in the world. There's no room
for anyone in the world but God and his only
begotten son. And his son is David. That's his son.
Speaker 2 (13:35):
Jesus is the Lord God Jehovah.
Speaker 1 (13:39):
And David in the spirit called him my Lord. That's
the son calling him my lord. Here is Jesus of scripture,
the awaken God. He's not asleep. Here is the one
who first awoke in the world. But when he calls
us brothers, he said, go unto my brothers and tell
(14:01):
them I am ascending unto my father.
Speaker 2 (14:04):
But he said, I and my father are one, unto
my God.
Speaker 1 (14:09):
But he also said, my father is your father. My
God is your God. And I, and my father is one,
and my father is he whom you call God. So
here the mystery begins to unfollow. Until you actually experience it,
you do not know how wonderful scripture is. Man must
(14:32):
experience scripture before he can begin to understand how altogether
wonderful it is. Is eternally true from beginning to end.
The whole thing is true, and it is not secure history.
It's divine history. So I share with you what I
know from experience. I am not theorizing, I am not speculating.
(14:58):
It happened to me, simple man, as you are simple,
and I did not for one moment respect this was
the mystery until it actually unfolded within me, and I
experienced it. When someone who supposedly lived three thousand years
(15:19):
ago calls me father, and I exactly that I am
his father. There was no uncertainty as to this relationship.
I'm looking into the face of the most heavenly youth,
and he was the one who called me from my
profound sleep. When I awoke, it was God who woke,
(15:41):
for he is calling upon the Lord to awake. Rouse thyself.
Why sleepest thou, oh Lord?
Speaker 2 (15:47):
Awake?
Speaker 1 (15:49):
And then you wake as though you had never before
been awake. It's a peculiar, strange wig that takes place
within you. And now you see this heavenly, eternal being
who is the son of God. But because he's going
to awake you and you will know he is your son,
you will know that you are God. So in everyone
(16:13):
will awake and everyone will be God. So it takes
all of us to make the Lord. It's a kmm
pang unity. The word Elohiman. It is a cruel word.
In the beginning God, that word is Elohim. And God said,
let us.
Speaker 2 (16:33):
Make man in our image.
Speaker 1 (16:35):
That word is Elohim. A kmm pang unity, one made
up of others. Takes all of us to make the
one God. Here O Israel, the Lord, our God. The
Lord is one not you. So here, the only one
(16:57):
who could ever arouse you and actually brings you from
your profound sleep is your son, whose name is David.
So I will tell of the decree of the Lord,
said David. He said, unto me, thou art my son,
(17:18):
to day I have begotten day. And so we have
confused it with Jesus. And Jesus is the Lord. He
is the Lord speaking. He is the Lord who inspired
the prophets to write what they did, and finding no
one to forfill it, he himself came into the world
(17:39):
and became man.
Speaker 2 (17:41):
He became you.
Speaker 1 (17:42):
His name is I Am. That's the Lord God Jehovah
that we call Jesus in scripture, that's I am. Do
you not realize, said Paul, that Jesus Christ is in you.
Speaker 2 (18:00):
Don't you know that he is in you?
Speaker 1 (18:02):
Or you're looking for me to come from without when
he is within you? Well, he is within. You can't
say I am in point elsewhere, whether you've be in
a fightful dream, you're aware to be aware is saying
I am. And you can't point on the outside.
Speaker 2 (18:20):
Of self when you say I am.
Speaker 1 (18:22):
And that is my name forever and forever. And that
is the Lord Jesus in every being in the world.
But his son plays such an important part.
Speaker 2 (18:37):
That son called David.
Speaker 1 (18:39):
You say he is the son of Jesse, and Jesse
means I am. The word Jesse means Jehovah exists.
Speaker 2 (18:53):
It is any form of the verb to be.
Speaker 1 (18:57):
In the words I am. That is the father or
gave it. And will I tell you I am telling
you from experience. I am not the scholar who simply
went through scripture and counted to bring forward this theory.
It's not fery of me. I are not qualified to
(19:20):
go through the scriptures knowing Greek and knowing Latin, and
knowing how aramid to do that. It happened to me
it was all by revelation. So let the scholars go
on and fight or find it. Let them go on
until it's revealed to them. They do not know it.
Reveal truth cannot be actually legally, or I would say
(19:44):
logically proven.
Speaker 2 (19:46):
It's all revealed.
Speaker 1 (19:48):
If it isn't revealed, well then speculated. And I am
not speculating. I am telling you exactly who God is.
And until you've experienced God, you do not know him.
But I'm telling you from my own experience. You will
experience start, and then.
Speaker 2 (20:07):
You will know him.
Speaker 1 (20:08):
And you'll know why we hyphenate the word Judeo christian.
Speaker 2 (20:14):
It's one tree.
Speaker 1 (20:16):
The tree is Judaism, the fruit is Christianity, the flower
is Christianity. Christianity is simply the fulfillment of Judaism. So
here he tells you I will not leave you desolately.
Speaker 2 (20:35):
I will come.
Speaker 1 (20:36):
Again, And then he becomes invisible. The story has tell
us in the pre existence, before that the world was,
and here he becomes invisible because he takes up his
residence in us, and the darkest hour in the world
(20:56):
symbolize in scripture as the three hours of darkness descended,
though the darkest hour is when God became invisible. As
he became invisible, he took up his residence in us,
and man is looking for him to come from without,
and he cannot come from without. He will rise from
(21:20):
within only at the call of his son's voice. So
in the fullest of time, he sent forth the spirit
of his son into our hearts, crying, what father, and
would you hear it?
Speaker 2 (21:37):
Well?
Speaker 1 (21:37):
Then you respond responding is awaken and you begin to
awake within.
Speaker 2 (21:43):
Yourself to find yourself in tune.
Speaker 1 (21:47):
Within your own skull completely sealed, but you have an
innate wisdom. You know exactly what to do, for he
prepared the way before.
Speaker 2 (21:59):
He said for and you're exactly what to do. And
you push the base of your skull.
Speaker 1 (22:03):
It gives, and then you come out and the symbolism
surrounds you and you're exactly who you are, but not
quite until the sun appears. At first, only the infant
wrapped in swaddling clothes, and you're told in scripture that
is only a sign like the sign in on the
(22:26):
top of the White House. I ask the God is
the president in residence? And he looks, and if it's
insignia is flying, he will say, yes, he's in residence.
If it's not flying, the president is not in residence.
If the little child is found wrapped in swaddling clothes,
(22:47):
did I ask, is God born?
Speaker 2 (22:50):
Yes, here is his.
Speaker 1 (22:53):
Sign, And this shall be a sign unto you. You
shall find a child wrapped in swaddling clothes and lying
on the floor. When that sign is found, the question asked,
is God born?
Speaker 2 (23:08):
Yes, here is the sign of his birth. But when the.
Speaker 1 (23:12):
Child comes, not the little infant, when the sun comes.
Speaker 2 (23:17):
Then you hear his voice.
Speaker 1 (23:21):
And the voice is the voice of God's son, who
is Christ. Christ is the son of God. And the
anointed means Christ, and Christ means the anointed. And did
he not say in the eighty ninth Psalm, I have
anointed you with my holy oil. Well, who is he
speaking to? He's speaking to David. Did he not say
(23:43):
in the eighty nine Psalm, I have found David, And
David has cried unto me, thou art my father, my God,
and the rock of my salvation. Did he not say
in the seventh Psalm, my son, today I have begotten thee.
(24:05):
And all these words were inspired by the one being
who we call Jesus the Lord. He inspired it through
his prophets, and then himself came down and took upon
himself humanity. He is buried not in a little man.
(24:25):
He is buried in humanity. I'm speaking of the cosmic God,
of the cosmic Son. So he is buried in every
child born of woman.
Speaker 2 (24:38):
But this is so unique.
Speaker 1 (24:39):
He comes to us individually. He calls us one by
one in season. So tonight could be your call, maybe
tomorrow night. I hope it is not in the distant future.
But you will call all when you take off this garment,
having been called and having seen son, you have taken
(25:01):
it off for the last time until it actually happens
to you. Death is not death. Death is nothing more
than simply leaving a room entering another room, simply like
the room you left the same terrestrial world, with all
the struggles that you left behind you. You find them there.
You're restored to life, not as a baby, No, reincarnation.
(25:26):
You're restored a young man, a young woman, not a
thing missing, no need of anything to be added, because
not a thing is missing. Only you're young, about twenty
years of age, to continue your journey in this world,
to be confronted with all the problems that are here. Yes,
and you marry there too. You marry and you grow old,
(25:49):
and you die there too. And if it hasn't yet happened,
you are restored again to continue the journey until it happened.
But it's going to happen to every being in the world.
Not one can fail because God would fail, and that's impossible.
(26:10):
So everyone will awaken from the dream of life, and
it doesn't.
Speaker 2 (26:15):
Aim at that moment in time when.
Speaker 1 (26:17):
Our senses cease to relister that being and we speak
of him as day, he is not dead. He's in
a world just like this, restored to life, in a
world that is terrestrial, in a young, wholesome, healthy body,
with all the problems that faces them. Because in the
resurrection of which I speak there is no marriage, no male,
(26:43):
no female, a completely transformed being who is God.
Speaker 2 (26:50):
But until then there's still sex.
Speaker 1 (26:54):
Very much so in that world, only what I know
I see them, my father, my mother, my brother, so
many friends who are gone, and they are gone at
all in a world just like this, with all their struggles. Therefore,
I ask you to live so that your mind can
(27:17):
store a past worthy of recall, or.
Speaker 2 (27:21):
You're taking that with you.
Speaker 1 (27:24):
Spend all of your time entertaining no will thoughts, or
you're taking that with you into the world where you're headed.
Unless this thing happens before you make your departure from
this world. If it does not happen before that, you're
taken with you what you've actually entertained in this world.
(27:45):
So live so that your mind can store a past
worthy of recall, because you were to actually take it
right into your world to resolve it, and that is
part part of your struggle. But today is coming. Everyone
is going to have the experience that I have just
told you. No one can avoid it. If others have
(28:12):
other ideas, let them have it. I wouldn't raise a
finger to change it. They have all these isn't in
the world, Let them have it, all kinds of concepts
of what God ought to have done, what God ought
to have done, He has already done. The drama is over,
(28:32):
the resurrection is taking place. It didn't take place once
and forever, two thousand years ago. It is taking place
at every moment of time. But not everyone is articular.
Not everyone is saying to tell it after it takes place,
and so they will go to their little exit from
(28:53):
this world, not having told it to anyone. On the
other hand, I was not restrained. I had to tell it.
Speaker 2 (29:05):
Like Jeremiah.
Speaker 1 (29:07):
If I say I will not mention him or speak
any more in his name, then there is in me
as it were a burning fire.
Speaker 2 (29:16):
All shut up in my bones.
Speaker 1 (29:19):
And I am tired of holding it in, and I
cannot so I cannot restrain the impulse that talk about it.
Others can it, are embarrassed even to bring it up,
but I am not.
Speaker 2 (29:31):
It's part of my.
Speaker 1 (29:32):
Way of being a thinking So I tell you the
voice spoken of is a real voice. For like all voices,
you are now interpreting the vibration that is coming from
my Now it's all vibration, and then you actually translate
it within yourself because it's simply impinging upon you. For
(29:53):
this is the same voice. It's just like the tuning falk.
And then it sets the tone, and the tone arouses you.
If you are in tune with that tone. And then
you're actually hearing him call you, and he is calling
you father, and you awake to find spending before you
(30:13):
this heaven the youth. And then at that very moment
you're exactly who he is, and he is David, the
Sweet Stalmist David, and he is your son.
Speaker 2 (30:24):
And you know with your son, memory has returned.
Speaker 1 (30:28):
So God became as we are that we may be
as he is. Don't for one moment forget that. That's
the great sacrifice. It was God who died. Unless I die,
thou canst not live. But if I die, I shall
(30:48):
arise again, and thou with me.
Speaker 2 (30:52):
So it is God who is crucified.
Speaker 1 (30:55):
On these garments. And for God in you.
Speaker 2 (30:58):
His name is Ah.
Speaker 1 (31:00):
I am.
Speaker 2 (31:02):
And when you hear the voice and you are awake.
Speaker 1 (31:06):
Who awakes I awake?
Speaker 2 (31:09):
Who is awake?
Speaker 1 (31:11):
I am awaken? What's his name? I am forever and forever?
And who is his son's name? I am telling you
His son's name is David. But because he has been
anointed by the Holy Oil, he is the Christ. Thou
(31:31):
art the Christ, the son of the Living God. In
the Old Testament, the word Christ is not used, but
the word Messiah is he is the Messiah, for the
Messiah simply means the annointed one, and the Messiah is
used only in the book of John, Sir. He does
(31:55):
speak of the Christ as the Messiah, and it is
not Jesus. Jesus is the Lord.
Speaker 2 (32:03):
Yet the Son could say, I and my Father one.
Speaker 1 (32:07):
So when you see me, you see the Father. He
is the image of the Father. If you're told, he
does not yet a prayer what we shall be, but
we know that when he appears, we shall be like him.
Now I'm telling you it's exactly what's going to happen.
(32:27):
Forget the mask that you're now wearing. Behind that mask
is the Ancient of days, the eternal One, who is
the Lord God Jehovah. And David is the image of
the Lord God Jehovah. He is the eternal youth, and
(32:49):
the Lord is the Ancient of days without beginning, without end.
So when you dwelt tonight on it, treat it seriously.
Speaker 2 (33:03):
But I have told you this night.
Speaker 1 (33:06):
It's true. I haven't speculated, I haven't turned to any
for support. I was never taught it. It's in the Bible,
but I never saw it in the Bible until I
experienced it.
Speaker 2 (33:23):
That's why I could tell you.
Speaker 1 (33:24):
Until God is experience, you do not know God. One
must experience God to know him. And he's not dead.
You don't have to screamed having hear you. You need
not utter anything. Your simple thought is heard because who
is hearing it. I am Death's God. So when they
(33:49):
have all these prayers, let us pray and they put
on all these microphones and just blast the whole thing out.
Call it up on God to hear them. Forget it.
That's not God. God is within you, and God, the
only living God, is your own wonderful human imagination. When
(34:11):
you say I am that's God. And by him all
things were made, and without him was not anything made
that was made in his dream. Naturally he makes mistakes.
Speaker 2 (34:25):
He's taking God makes mistakes.
Speaker 1 (34:27):
There's only one that can make a mistake. That's God.
There's only one that can make anything, and that's God.
For in a nightmare, well, can you blame the man
if he had the most horrible.
Speaker 2 (34:41):
Nightmaire, you will console him in the morning.
Speaker 1 (34:44):
If he told you of some horrible dream, you wouldn't
condemn him. Well, now this is a waking dream. It's
still a dream. So in the end everything is forgiven.
Every being in the world is forgiven. The is only
God who did it all. So the story is the
(35:05):
father and his son, and there is no other being
in the world. A new other Father and his son
is your son. And if he could say I am
my father, are one, then he can say of you,
I am my father one. And when you look into
his face and you see that beauty, you cannot describe
the beauty of baby. No artist could paint him. He
(35:28):
is the image of you that no one knows. They
only know the mask that you wear. So he is
the image of the invisible you. And he bears the
express image of your person. But your person is not
the thing that you wear at a mask. You are
(35:48):
the immortal being. You are the eternal being. When you
hear it and you really believe it, you will see
why this book of sixty six books is really a library.
When you have a Bible both old in you under
(36:09):
one cover, you have a library. Very few homes have
sixty six books in them. If they have a library,
they have sixty six books. And they have the greatest
library in the world in having the Bible.
Speaker 2 (36:23):
And one is the.
Speaker 1 (36:25):
Old, the other is the new. One foreshadows, and the
other tells you how it's fulfilled. But even though it's fulfilled,
it still remains a mystery to those who have not
experienced it. So I tell you he comes to us
as one unknown, yet one who in their most wonderful matter.
(36:49):
Lets you experience who he is. And when you experience
who he is, it's yourself that is God.
Speaker 2 (37:02):
What a sacrifice. He literally became.
Speaker 1 (37:06):
As I am that I may be as he is.
And that is true of every child born a woman. Now,
if you enjoy other things, enjoy them. But you will
not in eternity undo what I have told you.
Speaker 2 (37:26):
Not in eternity would you disprove it?
Speaker 1 (37:28):
May I tell you, although wisdom of the world cannot
disprove what I have told you. Tonight you may rise
in our position, and I wouldn't bet an eye to
argue with you, for I know what I have experienced.
So let them argue. I will not argue with you.
(37:50):
So he said he was silent, so you will not
speak to me? Why argue the point? So you are
a king, the world says, so is the father's good
pleasure to.
Speaker 2 (38:05):
Give me the kingdom?
Speaker 1 (38:07):
Well, if it is going to give me the kingdom.
He is going to give me himself, for he is
the kingdom. Reread it in the twelfth chapter of Luke,
the thirty second verse. It is your father's good pleasure
to give you. You'll earn it. Its unmerited is grace.
Speaker 2 (38:27):
To give you the kingdom.
Speaker 1 (38:31):
When he succeeded in giving me the kingdom, he succeeded
in giving me himself, for he is the Kingdom. The
kingdom is not a realm, as the world teaches. It
is God, the character that is God, that is perfect.
So wherever you are clothed in that perfect character, everything
(38:53):
is perfect. Everything is alive, nothing is dead, and nothing
is imperfect. Wherever you are after you receive the gifts,
you could walk through the petrified forests and they would
all suddenly burst into blossom. Walk through the desert and
the desert would bloom. Come into any place where they
(39:16):
are imperfect forms, and eyes that are missing out of
their sockets would come out of the nowhere and fill
the empty sockets, and they will be perfect. Arms missing no,
not in your presence when you receive the Kingdom. In
the presence of you, the perfect Man, nothing can remain imperfect,
(39:37):
and you don't do it out of compassion. You don't
even do anything. Your very presence does it. So no
matter where you are, go down into hell, and hell
is friends formed into heaven. Wherever you are is perfect.
Because you are now the king, you will receive the King.
(40:02):
So I'm telling you from my own experience. You walk
into a world, and the world is instantly transformed to
be in harmony with the perfection that is springing within you.
So I tell you it is your father's good pleasure
to give you the kingdom.
Speaker 2 (40:24):
Death is a wonderful way of telling you.
Speaker 1 (40:25):
It is your father's good pleasure to give you himself.
That's how the evangelist told it in the Book of Luke.
It is your father's good pleasure to give you himself.
And your father is God, and God is Jesus. Jesus
(40:47):
is the Lord. There is no other God. But he's
a father. And because he's a father, he has a son.
And I am telling you, in spite of the whole
vast world, that son is David, our sweet songs of
biblical pain, and he.
Speaker 2 (41:08):
Will stand before you, and he too will call you.
Speaker 1 (41:12):
My lord, my father, the rock of my salvation. Now
let us go into the silence.
Speaker 2 (42:06):
Good. There are any questions, please, any questions, Yes.
Speaker 1 (42:23):
I have two the price of one. Yes. Yes, in
any of uh Blake's writing, Uh, then can you tell
whether or not he had if you see the drama.
As far as I'm concerned meeting Blake as I have
met him in this wonderful risen world, Blake had everything
(42:44):
described in scripture. When you meet him, he's one of
the most majestic preachers that you could meet. Let me
quote speaking of the night's lecture is taken from his
book Urison, I think is the seventh chapter. And the
dad heard the voice of the child and began to
(43:08):
awake from sleep. All things heard the voice of the
child and began to awake to life. So when God
became man, he transformed death into sleep. God is infinite mercy.
Speaker 2 (43:29):
And man is dead.
Speaker 1 (43:31):
God in becoming man made men a living soul. He
transformed death into sleep. And then in the dream he
transformed the being himself into himself and raises him as himself.
(43:54):
Oh no, Blake harried, But you got to read like
all things can Blake read between the lines, because he
said to the reverend who criticized him. The reverend said
to him, you know you need someone to ellucidate your ideas.
He said, is that so you ought to know that
(44:16):
which can be made explicit to the idiot isn't worth
my care.
Speaker 2 (44:20):
That's what you're telling a wonderful doctor, Trustov.
Speaker 1 (44:24):
He said. The agents knew that what was not too
explicit was fitties for instruction because it arouses the faculty
is to act something that anyone can see, even the
idiot was then it isn't worth my care.
Speaker 2 (44:43):
So he told it in the way he did, causing
you to dig for it. You have to dig for it.
Speaker 1 (44:52):
But Blake, to me is one of the giants, spiritual
giants of the world. I've had people said to be
white and you have money. Who wants money when you
have what Blake had, All the money there were today,
couldn't buy one single copy that is at Yale. He
(45:13):
left behind him five copies of Jerusalem, only one he colored.
It is now in Yale University under lock and key.
When Blake sold it, I think he sold it for
a hundred guineas that would be equivalent to five hundred dollars.
And Blake sold it
Is known by experience or not at all. I have
experienced God. I can no more deny it. So I
can the humblest evidence of my senses, and so I
(00:22):
feel qualified to tell you how you are going to
experience God. Where is only God in the world.
Speaker 2 (00:36):
When you say I.
Speaker 1 (00:37):
Am that God forever and forever tonight, you will know
why the term Judeo Christian came to be hyphenated. The
story has told in the Old Testament is a prophetic blueprint.
(01:04):
That which is told in the New is its fulfillment.
There are really two parts of one book, the prophecy
and its fulfillment. God became as we are that we
(01:25):
may be as He is. Every little child born a
woman is aware that it is before, It is aware
of what it is, who it is, where it is.
It is aware that it is that's fundamental, that is
(01:48):
God in that child.
Speaker 2 (01:51):
It's the same God in the adult.
Speaker 1 (01:55):
It is the dreamer in man has to be awakened,
and when it awakes, it is the being in whom
it awakes, and that he knows who he is. We
are told in scripture that the hour is coming when
(02:21):
all of those who are in the tombs will hear
his voice and come forth. But hear the voice of
the Sun. It's called the voice of the child. And
the voice of the child, like a tuning, talk sets
(02:43):
the tone. And then the dreamer awakes and knows that
he is God is entirely up to the voice of
the Sun. When the time had fully come, God thank
(03:04):
for the spirit of his son into our hearts, crying Father.
He is crying Father, But we do not hear it,
not until the fullness of time has come.
Speaker 2 (03:21):
So we are told in.
Speaker 1 (03:22):
The forty fourth Psalm, rouse thyself, Why sleepst thou, o Lord?
Speaker 2 (03:31):
Awake?
Speaker 1 (03:34):
It is God who sleeps in man. It is God
in man, who does everything that man does, good, bad
or indifferent. He actually became as I am. That's his name,
that I may be as he is, and he is Father.
Speaker 2 (03:59):
The day is come, everyone will know the.
Speaker 1 (04:02):
Experience that I have had, For there is no other
experience in eternity that can convince you that you are
God the Father, other than this experience. His son must
call you, and you must respond. And when you actually
(04:24):
hear it, and then look and see what he is calling,
and that it is your son, David, then everything returns,
memory returns, and you know exactly who you are. That
you are God the Father, and your son is David.
(04:45):
This secret is told us in scripture in the words
Jesus Christ. And you take it as one being, one
being only if you know that I and my Father
are on But if you do not know that, here
you find two beings. Jesus is our am, that's the Lord.
(05:10):
No one can say that Jesus is Lord except by
the Holy Spirit. The Holy Spirit is called the remembrancer.
I will go, I will say, the Holy Spirit, who
will bring to your understanding all that you have heard
(05:33):
from me. So he brings back the memory that you lost.
So no one can say that Jesus is Lord except
by the Holy Spirit. So when the Spirit comes and
memory returns, But you will never know that you really
(05:53):
are until you hear the voice of your own son.
For your suffering, complete and total amnesia. You do not
know that you are God the Father, and you will
never know it until you hear the Sun's voice.
Speaker 2 (06:13):
He is calling and calling.
Speaker 1 (06:16):
But only when the moment is right with you hear it.
And just as we have told you, like the tuning fork,
it sets the tone and it awakes you, and you
hear it, and when you awake, standing before you is
your son, and memory returns, the remembrancer, the Holy Spirit,
(06:38):
and then you know exactly who you are, and you
are God, the Father. It's going to happen to every child.
Speaker 2 (06:45):
Born a woman.
Speaker 1 (06:47):
And therefore every child born of woman is one with
the speaker who has had that experience, because it's the
identical son who is calling him father. And there is
only one God, one father of all, and only one son.
So when he calls you father and you know it
(07:09):
because memory returns, and he has called me father, and
I know it, then you and I are one. So
there's only one body, one spirit, one hope, one Lord,
one faith, one baptism, one God and Father of all,
(07:33):
who is above all, through all and in all. That's
the mystery of scripture. Hasn't a thing to do with
secular history. It is all salvation history, not a thing
to do with history as the world teaches it. You
and lie experience in history, secular history, and my history
(07:57):
is known to anyone who wants to investigate it. I
wouldn't say anything to write about borne in a simple
little environment, without any educational, social, financial backgrounds whatsoever. I'm
making a struggle that all people make. A struggle in
the world to pay rent and to buy food and
(08:19):
then to put the garments and the body. That's the
struggle for everyone. They seem to have no time for
the spirit. But the day is coming or we'll have
this experience regardless of the struggle, and no one will
be greater than the other, because everyone is the same God,
(08:40):
the Father, the father of the one and only Son,
who is daily. So you'll know why we hyphenate the
name Judeo Christians. Here is the foundation, and Christianity is
its fulfillment. That is the truth of the tree. That's
(09:01):
the flower. Without that tree, it couldn't bear the fruit.
So the holding is contained in that Old Testament, but
is adam rated. It's a foreshadowing in a not altogether
conclusive or immediately evident way. When it happens, it's not
(09:21):
what the world thought should happen. They're expecting some being
to come from without and save him, and he doesn't
come that way. He comes to us as one unknown,
yet one who in the most ineffable mystery, lets the
individual to whom he comes experience who he is, and
(09:44):
you will never experience who he is until he awakes
by the voice of his son, who is calling him.
Rouse thyself. Why sleepest thou, o Lord, awake? Do not
cast us all forever? As you read it in the
forty fourth Psalm, the twenty third verse says, we're told
(10:11):
in the fifth chapter of John, and the hour is
coming when all those who are in the tomb will
hear his voice, the son's voice uncomfa. And the tomb
is your own wonderful scarl. You're not buried in any
cemetery in this world. Let them build all the great
(10:32):
mausoleums that they want. That's man, it's big business. Let
them do it, Let them build it. But you are
buried in your scar. That's where God is buried. And
out of that dull data he will rise, and he
will rise while.
Speaker 2 (10:51):
You walk the earth. You will sleep this night without knowing.
Speaker 1 (10:56):
You will be awakened by the call of that voice.
The voice is a vibration, it is a sound, and
so Daisy will sound the call. It will be in
tune with you if the hour is ripe, and then
you will awake to find yourself completely in tune within
(11:18):
your own scar, and without any assistance from without, you
will push the base of your scar and come out,
just like a child.
Speaker 2 (11:27):
Being born from the womb of woman.
Speaker 1 (11:30):
Only this is now being born from about, not from below.
When you come out, all the symbolism of scripture will
surround you.
Speaker 2 (11:40):
The witnesses will be there.
Speaker 1 (11:41):
They are three, and the infant wrapped in swardling clothes,
which is only the sign of your exit from that
heavenly womb.
Speaker 2 (11:52):
You are born from about, and then.
Speaker 1 (11:56):
From vain you go to another scene, another scene, over
a period of three and a half years, and your
journey is then completed. You remain in this world long
enough the tale of your experience to tell of your
own experience of God. And until God is experienced, you
(12:19):
do not know him. Let all the teachers do what
they want. Is perfectly all right. They are sun deceep
because God in den is some deceit, and they're speculating
the theorized based upon what they believe God ought to do.
He should punish this one and punish that one, And
they do not know. Every one punished is God being
(12:42):
punished for his dream. He is dreaming the dream of life.
And many dreams are like nightmarees, whether the be waking
dreams or the dream of sleep.
Speaker 2 (12:54):
They are nightmarees. But nevertheless it's still God dreaming. Who
is dreaming? When he wakes in the.
Speaker 1 (12:59):
Moment, he will say, well, I had a dream. You
had a dream, A horrible dream I was. And then
he begins to describe it. Well, what is he saying?
He is calling him by the name of God. It
was God who had the dream. When he awakes, I
am going to do so. On who is that saying
I am going to do so? And so that's God.
(13:20):
There's nothing but God in the world. There's no room
for anyone in the world but God and his only
begotten son. And his son is David. That's his son.
Speaker 2 (13:35):
Jesus is the Lord God Jehovah.
Speaker 1 (13:39):
And David in the spirit called him my Lord. That's
the son calling him my lord. Here is Jesus of scripture,
the awaken God. He's not asleep. Here is the one
who first awoke in the world. But when he calls
us brothers, he said, go unto my brothers and tell
(14:01):
them I am ascending unto my father.
Speaker 2 (14:04):
But he said, I and my father are one, unto
my God.
Speaker 1 (14:09):
But he also said, my father is your father. My
God is your God. And I, and my father is one,
and my father is he whom you call God. So
here the mystery begins to unfollow. Until you actually experience it,
you do not know how wonderful scripture is. Man must
(14:32):
experience scripture before he can begin to understand how altogether
wonderful it is. Is eternally true from beginning to end.
The whole thing is true, and it is not secure history.
It's divine history. So I share with you what I
know from experience. I am not theorizing, I am not speculating.
(14:58):
It happened to me, simple man, as you are simple,
and I did not for one moment respect this was
the mystery until it actually unfolded within me, and I
experienced it. When someone who supposedly lived three thousand years
(15:19):
ago calls me father, and I exactly that I am
his father. There was no uncertainty as to this relationship.
I'm looking into the face of the most heavenly youth,
and he was the one who called me from my
profound sleep. When I awoke, it was God who woke,
(15:41):
for he is calling upon the Lord to awake. Rouse thyself.
Why sleepest thou, oh Lord?
Speaker 2 (15:47):
Awake?
Speaker 1 (15:49):
And then you wake as though you had never before
been awake. It's a peculiar, strange wig that takes place
within you. And now you see this heavenly, eternal being
who is the son of God. But because he's going
to awake you and you will know he is your son,
you will know that you are God. So in everyone
(16:13):
will awake and everyone will be God. So it takes
all of us to make the Lord. It's a kmm
pang unity. The word Elohiman. It is a cruel word.
In the beginning God, that word is Elohim. And God said,
let us.
Speaker 2 (16:33):
Make man in our image.
Speaker 1 (16:35):
That word is Elohim. A kmm pang unity, one made
up of others. Takes all of us to make the
one God. Here O Israel, the Lord, our God. The
Lord is one not you. So here, the only one
(16:57):
who could ever arouse you and actually brings you from
your profound sleep is your son, whose name is David.
So I will tell of the decree of the Lord,
said David. He said, unto me, thou art my son,
(17:18):
to day I have begotten day. And so we have
confused it with Jesus. And Jesus is the Lord. He
is the Lord speaking. He is the Lord who inspired
the prophets to write what they did, and finding no
one to forfill it, he himself came into the world
(17:39):
and became man.
Speaker 2 (17:41):
He became you.
Speaker 1 (17:42):
His name is I Am. That's the Lord God Jehovah
that we call Jesus in scripture, that's I am. Do
you not realize, said Paul, that Jesus Christ is in you.
Speaker 2 (18:00):
Don't you know that he is in you?
Speaker 1 (18:02):
Or you're looking for me to come from without when
he is within you? Well, he is within. You can't
say I am in point elsewhere, whether you've be in
a fightful dream, you're aware to be aware is saying
I am. And you can't point on the outside.
Speaker 2 (18:20):
Of self when you say I am.
Speaker 1 (18:22):
And that is my name forever and forever. And that
is the Lord Jesus in every being in the world.
But his son plays such an important part.
Speaker 2 (18:37):
That son called David.
Speaker 1 (18:39):
You say he is the son of Jesse, and Jesse
means I am. The word Jesse means Jehovah exists.
Speaker 2 (18:53):
It is any form of the verb to be.
Speaker 1 (18:57):
In the words I am. That is the father or
gave it. And will I tell you I am telling
you from experience. I am not the scholar who simply
went through scripture and counted to bring forward this theory.
It's not fery of me. I are not qualified to
(19:20):
go through the scriptures knowing Greek and knowing Latin, and
knowing how aramid to do that. It happened to me
it was all by revelation. So let the scholars go
on and fight or find it. Let them go on
until it's revealed to them. They do not know it.
Reveal truth cannot be actually legally, or I would say
(19:44):
logically proven.
Speaker 2 (19:46):
It's all revealed.
Speaker 1 (19:48):
If it isn't revealed, well then speculated. And I am
not speculating. I am telling you exactly who God is.
And until you've experienced God, you do not know him.
But I'm telling you from my own experience. You will
experience start, and then.
Speaker 2 (20:07):
You will know him.
Speaker 1 (20:08):
And you'll know why we hyphenate the word Judeo christian.
Speaker 2 (20:14):
It's one tree.
Speaker 1 (20:16):
The tree is Judaism, the fruit is Christianity, the flower
is Christianity. Christianity is simply the fulfillment of Judaism. So
here he tells you I will not leave you desolately.
Speaker 2 (20:35):
I will come.
Speaker 1 (20:36):
Again, And then he becomes invisible. The story has tell
us in the pre existence, before that the world was,
and here he becomes invisible because he takes up his
residence in us, and the darkest hour in the world
(20:56):
symbolize in scripture as the three hours of darkness descended,
though the darkest hour is when God became invisible. As
he became invisible, he took up his residence in us,
and man is looking for him to come from without,
and he cannot come from without. He will rise from
(21:20):
within only at the call of his son's voice. So
in the fullest of time, he sent forth the spirit
of his son into our hearts, crying, what father, and
would you hear it?
Speaker 2 (21:37):
Well?
Speaker 1 (21:37):
Then you respond responding is awaken and you begin to
awake within.
Speaker 2 (21:43):
Yourself to find yourself in tune.
Speaker 1 (21:47):
Within your own skull completely sealed, but you have an
innate wisdom. You know exactly what to do, for he
prepared the way before.
Speaker 2 (21:59):
He said for and you're exactly what to do. And
you push the base of your skull.
Speaker 1 (22:03):
It gives, and then you come out and the symbolism
surrounds you and you're exactly who you are, but not
quite until the sun appears. At first, only the infant
wrapped in swaddling clothes, and you're told in scripture that
is only a sign like the sign in on the
(22:26):
top of the White House. I ask the God is
the president in residence? And he looks, and if it's
insignia is flying, he will say, yes, he's in residence.
If it's not flying, the president is not in residence.
If the little child is found wrapped in swaddling clothes,
(22:47):
did I ask, is God born?
Speaker 2 (22:50):
Yes, here is his.
Speaker 1 (22:53):
Sign, And this shall be a sign unto you. You
shall find a child wrapped in swaddling clothes and lying
on the floor. When that sign is found, the question asked,
is God born?
Speaker 2 (23:08):
Yes, here is the sign of his birth. But when the.
Speaker 1 (23:12):
Child comes, not the little infant, when the sun comes.
Speaker 2 (23:17):
Then you hear his voice.
Speaker 1 (23:21):
And the voice is the voice of God's son, who
is Christ. Christ is the son of God. And the
anointed means Christ, and Christ means the anointed. And did
he not say in the eighty ninth Psalm, I have
anointed you with my holy oil. Well, who is he
speaking to? He's speaking to David. Did he not say
(23:43):
in the eighty nine Psalm, I have found David, And
David has cried unto me, thou art my father, my God,
and the rock of my salvation. Did he not say
in the seventh Psalm, my son, today I have begotten thee.
(24:05):
And all these words were inspired by the one being
who we call Jesus the Lord. He inspired it through
his prophets, and then himself came down and took upon
himself humanity. He is buried not in a little man.
(24:25):
He is buried in humanity. I'm speaking of the cosmic God,
of the cosmic Son. So he is buried in every
child born of woman.
Speaker 2 (24:38):
But this is so unique.
Speaker 1 (24:39):
He comes to us individually. He calls us one by
one in season. So tonight could be your call, maybe
tomorrow night. I hope it is not in the distant future.
But you will call all when you take off this garment,
having been called and having seen son, you have taken
(25:01):
it off for the last time until it actually happens
to you. Death is not death. Death is nothing more
than simply leaving a room entering another room, simply like
the room you left the same terrestrial world, with all
the struggles that you left behind you. You find them there.
You're restored to life, not as a baby, No, reincarnation.
(25:26):
You're restored a young man, a young woman, not a
thing missing, no need of anything to be added, because
not a thing is missing. Only you're young, about twenty
years of age, to continue your journey in this world,
to be confronted with all the problems that are here. Yes,
and you marry there too. You marry and you grow old,
(25:49):
and you die there too. And if it hasn't yet happened,
you are restored again to continue the journey until it happened.
But it's going to happen to every being in the world.
Not one can fail because God would fail, and that's impossible.
(26:10):
So everyone will awaken from the dream of life, and
it doesn't.
Speaker 2 (26:15):
Aim at that moment in time when.
Speaker 1 (26:17):
Our senses cease to relister that being and we speak
of him as day, he is not dead. He's in
a world just like this, restored to life, in a
world that is terrestrial, in a young, wholesome, healthy body,
with all the problems that faces them. Because in the
resurrection of which I speak there is no marriage, no male,
(26:43):
no female, a completely transformed being who is God.
Speaker 2 (26:50):
But until then there's still sex.
Speaker 1 (26:54):
Very much so in that world, only what I know
I see them, my father, my mother, my brother, so
many friends who are gone, and they are gone at
all in a world just like this, with all their struggles. Therefore,
I ask you to live so that your mind can
(27:17):
store a past worthy of recall, or.
Speaker 2 (27:21):
You're taking that with you.
Speaker 1 (27:24):
Spend all of your time entertaining no will thoughts, or
you're taking that with you into the world where you're headed.
Unless this thing happens before you make your departure from
this world. If it does not happen before that, you're
taken with you what you've actually entertained in this world.
(27:45):
So live so that your mind can store a past
worthy of recall, because you were to actually take it
right into your world to resolve it, and that is
part part of your struggle. But today is coming. Everyone
is going to have the experience that I have just
told you. No one can avoid it. If others have
(28:12):
other ideas, let them have it. I wouldn't raise a
finger to change it. They have all these isn't in
the world, Let them have it, all kinds of concepts
of what God ought to have done, what God ought
to have done, He has already done. The drama is over,
(28:32):
the resurrection is taking place. It didn't take place once
and forever, two thousand years ago. It is taking place
at every moment of time. But not everyone is articular.
Not everyone is saying to tell it after it takes place,
and so they will go to their little exit from
(28:53):
this world, not having told it to anyone. On the
other hand, I was not restrained. I had to tell it.
Speaker 2 (29:05):
Like Jeremiah.
Speaker 1 (29:07):
If I say I will not mention him or speak
any more in his name, then there is in me
as it were a burning fire.
Speaker 2 (29:16):
All shut up in my bones.
Speaker 1 (29:19):
And I am tired of holding it in, and I
cannot so I cannot restrain the impulse that talk about it.
Others can it, are embarrassed even to bring it up,
but I am not.
Speaker 2 (29:31):
It's part of my.
Speaker 1 (29:32):
Way of being a thinking So I tell you the
voice spoken of is a real voice. For like all voices,
you are now interpreting the vibration that is coming from
my Now it's all vibration, and then you actually translate
it within yourself because it's simply impinging upon you. For
(29:53):
this is the same voice. It's just like the tuning falk.
And then it sets the tone, and the tone arouses you.
If you are in tune with that tone. And then
you're actually hearing him call you, and he is calling
you father, and you awake to find spending before you
(30:13):
this heaven the youth. And then at that very moment
you're exactly who he is, and he is David, the
Sweet Stalmist David, and he is your son.
Speaker 2 (30:24):
And you know with your son, memory has returned.
Speaker 1 (30:28):
So God became as we are that we may be
as he is. Don't for one moment forget that. That's
the great sacrifice. It was God who died. Unless I die,
thou canst not live. But if I die, I shall
(30:48):
arise again, and thou with me.
Speaker 2 (30:52):
So it is God who is crucified.
Speaker 1 (30:55):
On these garments. And for God in you.
Speaker 2 (30:58):
His name is Ah.
Speaker 1 (31:00):
I am.
Speaker 2 (31:02):
And when you hear the voice and you are awake.
Speaker 1 (31:06):
Who awakes I awake?
Speaker 2 (31:09):
Who is awake?
Speaker 1 (31:11):
I am awaken? What's his name? I am forever and forever?
And who is his son's name? I am telling you
His son's name is David. But because he has been
anointed by the Holy Oil, he is the Christ. Thou
(31:31):
art the Christ, the son of the Living God. In
the Old Testament, the word Christ is not used, but
the word Messiah is he is the Messiah, for the
Messiah simply means the annointed one, and the Messiah is
used only in the book of John, Sir. He does
(31:55):
speak of the Christ as the Messiah, and it is
not Jesus. Jesus is the Lord.
Speaker 2 (32:03):
Yet the Son could say, I and my Father one.
Speaker 1 (32:07):
So when you see me, you see the Father. He
is the image of the Father. If you're told, he
does not yet a prayer what we shall be, but
we know that when he appears, we shall be like him.
Now I'm telling you it's exactly what's going to happen.
(32:27):
Forget the mask that you're now wearing. Behind that mask
is the Ancient of days, the eternal One, who is
the Lord God Jehovah. And David is the image of
the Lord God Jehovah. He is the eternal youth, and
(32:49):
the Lord is the Ancient of days without beginning, without end.
So when you dwelt tonight on it, treat it seriously.
Speaker 2 (33:03):
But I have told you this night.
Speaker 1 (33:06):
It's true. I haven't speculated, I haven't turned to any
for support. I was never taught it. It's in the Bible,
but I never saw it in the Bible until I
experienced it.
Speaker 2 (33:23):
That's why I could tell you.
Speaker 1 (33:24):
Until God is experience, you do not know God. One
must experience God to know him. And he's not dead.
You don't have to screamed having hear you. You need
not utter anything. Your simple thought is heard because who
is hearing it. I am Death's God. So when they
(33:49):
have all these prayers, let us pray and they put
on all these microphones and just blast the whole thing out.
Call it up on God to hear them. Forget it.
That's not God. God is within you, and God, the
only living God, is your own wonderful human imagination. When
(34:11):
you say I am that's God. And by him all
things were made, and without him was not anything made
that was made in his dream. Naturally he makes mistakes.
Speaker 2 (34:25):
He's taking God makes mistakes.
Speaker 1 (34:27):
There's only one that can make a mistake. That's God.
There's only one that can make anything, and that's God.
For in a nightmare, well, can you blame the man
if he had the most horrible.
Speaker 2 (34:41):
Nightmaire, you will console him in the morning.
Speaker 1 (34:44):
If he told you of some horrible dream, you wouldn't
condemn him. Well, now this is a waking dream. It's
still a dream. So in the end everything is forgiven.
Every being in the world is forgiven. The is only
God who did it all. So the story is the
(35:05):
father and his son, and there is no other being
in the world. A new other Father and his son
is your son. And if he could say I am
my father, are one, then he can say of you,
I am my father one. And when you look into
his face and you see that beauty, you cannot describe
the beauty of baby. No artist could paint him. He
(35:28):
is the image of you that no one knows. They
only know the mask that you wear. So he is
the image of the invisible you. And he bears the
express image of your person. But your person is not
the thing that you wear at a mask. You are
(35:48):
the immortal being. You are the eternal being. When you
hear it and you really believe it, you will see
why this book of sixty six books is really a library.
When you have a Bible both old in you under
(36:09):
one cover, you have a library. Very few homes have
sixty six books in them. If they have a library,
they have sixty six books. And they have the greatest
library in the world in having the Bible.
Speaker 2 (36:23):
And one is the.
Speaker 1 (36:25):
Old, the other is the new. One foreshadows, and the
other tells you how it's fulfilled. But even though it's fulfilled,
it still remains a mystery to those who have not
experienced it. So I tell you he comes to us
as one unknown, yet one who in their most wonderful matter.
(36:49):
Lets you experience who he is. And when you experience
who he is, it's yourself that is God.
Speaker 2 (37:02):
What a sacrifice. He literally became.
Speaker 1 (37:06):
As I am that I may be as he is.
And that is true of every child born a woman. Now,
if you enjoy other things, enjoy them. But you will
not in eternity undo what I have told you.
Speaker 2 (37:26):
Not in eternity would you disprove it?
Speaker 1 (37:28):
May I tell you, although wisdom of the world cannot
disprove what I have told you. Tonight you may rise
in our position, and I wouldn't bet an eye to
argue with you, for I know what I have experienced.
So let them argue. I will not argue with you.
(37:50):
So he said he was silent, so you will not
speak to me? Why argue the point? So you are
a king, the world says, so is the father's good
pleasure to.
Speaker 2 (38:05):
Give me the kingdom?
Speaker 1 (38:07):
Well, if it is going to give me the kingdom.
He is going to give me himself, for he is
the kingdom. Reread it in the twelfth chapter of Luke,
the thirty second verse. It is your father's good pleasure
to give you. You'll earn it. Its unmerited is grace.
Speaker 2 (38:27):
To give you the kingdom.
Speaker 1 (38:31):
When he succeeded in giving me the kingdom, he succeeded
in giving me himself, for he is the Kingdom. The
kingdom is not a realm, as the world teaches. It
is God, the character that is God, that is perfect.
So wherever you are clothed in that perfect character, everything
(38:53):
is perfect. Everything is alive, nothing is dead, and nothing
is imperfect. Wherever you are after you receive the gifts,
you could walk through the petrified forests and they would
all suddenly burst into blossom. Walk through the desert and
the desert would bloom. Come into any place where they
(39:16):
are imperfect forms, and eyes that are missing out of
their sockets would come out of the nowhere and fill
the empty sockets, and they will be perfect. Arms missing no,
not in your presence when you receive the Kingdom. In
the presence of you, the perfect Man, nothing can remain imperfect,
(39:37):
and you don't do it out of compassion. You don't
even do anything. Your very presence does it. So no
matter where you are, go down into hell, and hell
is friends formed into heaven. Wherever you are is perfect.
Because you are now the king, you will receive the King.
(40:02):
So I'm telling you from my own experience. You walk
into a world, and the world is instantly transformed to
be in harmony with the perfection that is springing within you.
So I tell you it is your father's good pleasure
to give you the kingdom.
Speaker 2 (40:24):
Death is a wonderful way of telling you.
Speaker 1 (40:25):
It is your father's good pleasure to give you himself.
That's how the evangelist told it in the Book of Luke.
It is your father's good pleasure to give you himself.
And your father is God, and God is Jesus. Jesus
(40:47):
is the Lord. There is no other God. But he's
a father. And because he's a father, he has a son.
And I am telling you, in spite of the whole
vast world, that son is David, our sweet songs of
biblical pain, and he.
Speaker 2 (41:08):
Will stand before you, and he too will call you.
Speaker 1 (41:12):
My lord, my father, the rock of my salvation. Now
let us go into the silence.
Speaker 2 (42:06):
Good. There are any questions, please, any questions, Yes.
Speaker 1 (42:23):
I have two the price of one. Yes. Yes, in
any of uh Blake's writing, Uh, then can you tell
whether or not he had if you see the drama.
As far as I'm concerned meeting Blake as I have
met him in this wonderful risen world, Blake had everything
(42:44):
described in scripture. When you meet him, he's one of
the most majestic preachers that you could meet. Let me
quote speaking of the night's lecture is taken from his
book Urison, I think is the seventh chapter. And the
dad heard the voice of the child and began to
(43:08):
awake from sleep. All things heard the voice of the
child and began to awake to life. So when God
became man, he transformed death into sleep. God is infinite mercy.
Speaker 2 (43:29):
And man is dead.
Speaker 1 (43:31):
God in becoming man made men a living soul. He
transformed death into sleep. And then in the dream he
transformed the being himself into himself and raises him as himself.
(43:54):
Oh no, Blake harried, But you got to read like
all things can Blake read between the lines, because he
said to the reverend who criticized him. The reverend said
to him, you know you need someone to ellucidate your ideas.
He said, is that so you ought to know that
(44:16):
which can be made explicit to the idiot isn't worth
my care.
Speaker 2 (44:20):
That's what you're telling a wonderful doctor, Trustov.
Speaker 1 (44:24):
He said. The agents knew that what was not too
explicit was fitties for instruction because it arouses the faculty
is to act something that anyone can see, even the
idiot was then it isn't worth my care.
Speaker 2 (44:43):
So he told it in the way he did, causing
you to dig for it. You have to dig for it.
Speaker 1 (44:52):
But Blake, to me is one of the giants, spiritual
giants of the world. I've had people said to be
white and you have money. Who wants money when you
have what Blake had, All the money there were today,
couldn't buy one single copy that is at Yale. He
(45:13):
left behind him five copies of Jerusalem, only one he colored.
It is now in Yale University under lock and key.
When Blake sold it, I think he sold it for
a hundred guineas that would be equivalent to five hundred dollars.
And Blake sold it
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