August 17, 2025 • 45 mins
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Episode Transcript
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Speaker 1 (00:00):
Pain. Purpose is revealed all fans into place.
Speaker 2 (00:09):
The revelation of purpose gives meaning to everything. And there
is a purpose in this wonderful mast. Creation of God,
Paul said, has made known unto us the mystery of
the devil.
Speaker 1 (00:29):
According to his purpose, which he set forth in Christ
as a plan for the fullness of time.
Speaker 2 (00:39):
There is a plan behind it all. A letter's turn
to the most disputed birth, enthusiastic that has eternity into
man's love yet self for the man who cannot find out.
Speaker 1 (00:59):
What God love has done. From the beginning to the end,
the meaning of the word tranks, lady, eternity were determined.
Speaker 2 (01:12):
What meaning you would give to that verse? Is the
third chapter, the e level verse. The word is olam
the King James version translated as the world, but the
world into man's mind the revised.
Speaker 1 (01:30):
And the version translated as eternally. But the word is olam.
It really means in.
Speaker 2 (01:38):
The same system, but this stace to the one who
wrote it. The feature consists of all the generations of men,
including their experiences.
Speaker 1 (01:54):
And all few into one brand whole.
Speaker 2 (02:00):
And this concentraated time into which all things are few.
Speaker 1 (02:07):
They call eternal. It is from this the all things bring.
And now that is in your mind. All the generations,
the fle walk the face of this earth, all of
their experiences, all that are walking today, all the title
will walk. God says in your mind.
Speaker 2 (02:30):
We are not limited to the small little section of time.
Threes calling came years. He took eachnity before he changed himself,
but he hid the gifts from the beginning of time
to the end. The gift is gift is God himself.
(02:54):
Believe it, and the.
Speaker 1 (02:56):
Whole incredible story of.
Speaker 2 (02:57):
The God will become to Utah about and the way
will tell you will experence the gift, and you will
know how.
Speaker 1 (03:06):
True is What's purpose is to give himself.
Speaker 2 (03:11):
To you individuals, as though there were no others in
the world, just you, For the gift is so complete.
Speaker 1 (03:19):
It is not you and God.
Speaker 2 (03:22):
It's you as God. God became as you are that
you may be.
Speaker 1 (03:31):
As He is. So in the end you will not
see another as God. It is you as God. This
is the third.
Speaker 2 (03:44):
Nor is the fourth chapter ecclesiastic. But he ended the
pope chapter. So I saw all the liting that move
about under the sun, as well as the sudden youth
who was the ten in his place.
Speaker 1 (04:06):
There was no end to all the people. He was
above all of them. Yet those who will come later
will take no joy in him.
Speaker 2 (04:24):
Isn't that also granity and the striving us to wind?
The second one spoken of in scripture is the love
from heaven.
Speaker 1 (04:38):
It begins in the very beginning of Genesy. The second
one with favor the slaughtered, the murdered to move through.
Speaker 2 (04:49):
The second one was Isaac, not Ishmael.
Speaker 1 (04:55):
The first with an all through it was Jacob not Ethol.
Speaker 2 (05:02):
A strange reverse that order takes place in all these
adomirations in scripture.
Speaker 1 (05:07):
We're all for shadowing of what God has planned for us.
There is that second use in us.
Speaker 2 (05:17):
That person has to be a weakness, and that is
God's insult. He is reproducing in us his own image,
that is called the second.
Speaker 1 (05:31):
Man or the Lord from Heaven.
Speaker 2 (05:38):
I will share with you at that time, night after night,
my own person. Expersion of scripture.
Speaker 1 (05:47):
The story is the only true story in the.
Speaker 2 (05:50):
World that's eternal purpose is taking place in time. That
it is an eternal straight it's something that is continuous.
It is fermal in contract to this fragmented state in
(06:13):
time where you seem to begin.
Speaker 1 (06:16):
And all things that begin here. But there's something that
does not begin. It is continuous. It is in man.
Speaker 2 (06:26):
It is buried in man, and that that can not begin,
or in is God in man.
Speaker 1 (06:32):
As Paul asked the question, do you not realize that
Jesus Christ is in you?
Speaker 2 (06:40):
So the answer to that, if you're honest with yourself,
if you had not had the experience, you will say no,
I do not.
Speaker 1 (06:47):
I could believe it, and I will believe it, but
I do not know it or to experience it would
be to know it, not to explose it.
Speaker 2 (06:57):
I only to believe it would be here say, but
I want to actually experience it, that I may know it.
Speaker 1 (07:07):
There. Purpose is this world is not what the world is.
Thefore the pay did not re joke. Those who come
lated will not be jokes in him.
Speaker 2 (07:17):
Because they think their person is to make a fortune,
to get a bigger house or more houses, to get
a name. Among those who are departing this world for
all things a player where rex their reign they.
Speaker 1 (07:30):
Disappair, no matter how long the prolonged.
Speaker 2 (07:34):
Or that think they do will all danish, and they
want to have some.
Speaker 1 (07:39):
Name among the shadows that are banishing. There is a person.
Speaker 2 (07:44):
The person is to awaken as God, God indult. The
plain is definite in scripture.
Speaker 1 (07:54):
But talking to the world only you fulfill scripture. That's
my purpose.
Speaker 2 (08:00):
He who began a good world in me will bring
it to completion at the unveiling in me of his plan,
which is Christ Jesus, even unjail five Jesus in me,
or when he does, I am me. I've been talked
that he delves in me. I also been taught that
(08:21):
he came from without, when while he praised the story.
Speaker 1 (08:25):
He realized he is not from without at all. He
was always buried in me.
Speaker 2 (08:31):
That universal tribe the coals mid tries the whole lot
of him, But the whole is very in the seeming part,
and that in the vital be give you now individual.
One day had the Prince recording in scrpture called Jesus tribe.
(08:52):
He said, I am not of this world.
Speaker 1 (08:56):
I am from about. You are from below.
Speaker 2 (09:00):
He isn't speaking to the proud on the outdies. It's
taking place within the individual. I am speaking now to
this punch of reasoning mind below with drama deflession loves.
Speaker 1 (09:13):
You are from below. I am from about. I must
be born from.
Speaker 2 (09:22):
About you never profession god, nevel, you were born from below.
Speaker 1 (09:29):
From the womb of a woman. I am being born
from about from that. Tell you where they leave me.
Speaker 2 (09:41):
When I die, I die as die to await immen
as man.
Speaker 1 (09:52):
I'm going to take that man in whom I am there,
I'm raising to the level of myself as though he.
Speaker 2 (10:01):
Is buried in your skull. That is all done. There
is no other burial place for Jesus.
Speaker 1 (10:07):
Rice. You can go all over the.
Speaker 2 (10:11):
World of importance for call Holy Sapaca, you will not
find it outside of your own scar.
Speaker 1 (10:17):
That's where verny and.
Speaker 2 (10:20):
The day you will find that, you will find yourself awakening.
Speaker 1 (10:25):
You will awaken in.
Speaker 2 (10:27):
Your own town, and you will be alone, all alone,
and the star.
Speaker 1 (10:33):
Will be stealed completely feel.
Speaker 2 (10:37):
But you now haven't awakened within your power. You rathern
innate wisdom as to what you should do, for you
have one consuly desire, and that is to get out.
Speaker 1 (10:52):
You are completely steel in your skar and you are
sending up alone. But you know if you pay the
base of your cell, something will give. And you do.
You push it from within, and something rolls away.
Speaker 2 (11:10):
As described in septure, and the stone will rolled away.
Speaker 1 (11:15):
You do it, and.
Speaker 2 (11:17):
Then you put your head through that little opening, and
you squeeze, and you come out like a child being.
Speaker 1 (11:24):
Born, inch by inch by inch.
Speaker 2 (11:29):
And when you're always out, you pull the remaining portion
of your body.
Speaker 1 (11:33):
Out of your cell, and after a few seconds on
the ground, you rise again.
Speaker 2 (11:40):
And the fact at that body out of which you
pay it do detailed, causing its head beside its eyes,
just like one in recovery from some brain or major operation.
Speaker 1 (11:57):
When you hear the wind but at sea, preceded the
entire drama, a peculiar, unhearthly wind. A wind and spirit
are the same word in both Greek and Hebrew. And
you hear the wind is the storm wind.
Speaker 2 (12:16):
You feel it in your head, and what you've seen
the feel is coming from the corner of the room
where you find yourself. You look old that corner not
more than a few seconds, and as you look bad,
the body out of which you emerge has been removed.
Speaker 1 (12:36):
As sold inscription, we have taken away his body, and
we do not know where they have been. The body
has gone, it's been removed, but it is faith now seated.
Three witnesses to the events.
Speaker 2 (12:52):
In my own case, there are my three older brothers,
as tradition has it is that inscription but vision, as
if the three.
Speaker 1 (13:01):
Who came to witness the birds were brothers into.
Speaker 2 (13:05):
The Arabia, King of Persian, king of India, and there were brothers.
Speaker 1 (13:11):
In my case, there are no earthly kings in my family.
Speaker 2 (13:15):
Very simply my own wonderful Ravi brother and brother sat
one of the hay, one.
Speaker 1 (13:21):
At one foot and one at the other. The body
is done, but that's where they would have been had
they remain remained there. The head and the two people,
they are equally disturbed because of the wind. My brother
Lawrence is the most. As he rose and started.
Speaker 2 (13:41):
Towards the same direction where I start. He gotten done
more than a step when something at practices attention, and
he left from on the floor. And he announced to
my other two brothers why it is never waving.
Speaker 1 (13:59):
Way?
Speaker 2 (13:59):
In the most incredulous following ask how can Neville help
a baby? He does not argue the point. He lives
into rapt in goroddling clothes and brings it over and
places it on the base. He didn't see me because
I am now spirits, I.
Speaker 1 (14:20):
Cannot be seen by mortal eyes very saw, and they
came and saw the sign that was foretold by the
Angel Go, and you shall find this.
Speaker 2 (14:31):
As a style I think for rapt in throddling clothes.
And that's the son that God himself was born for
a savior was born this statement. And the only Saviet
scripture is the Lord God, gentleman, and the Lord God,
your savior, your told in the forty third and forty
(14:52):
five chapters by Dinand, and beside me, there is noavior.
So the Saviet is being born. That's exactly what's going
to happen to you in the region. I took the
infant up, and when I looked into it, praise that,
I said, how is my speak? When it brought me
(15:13):
to the mout glorious, heavenly smile, I told you the
name was called Isa Will Simpy beans. He smiled. The
smile is a heavenly smile. And while he's looking to
my face and smiling, the whole thing is all.
Speaker 1 (15:29):
Now we come to get second youth.
Speaker 2 (15:35):
And it comes in my face one hundred and twenty
nine days after the birth.
Speaker 1 (15:40):
From about and let's close it in my head.
Speaker 2 (15:45):
All the whole drama takes plain in your scar but
where you are very but that the whole drama is.
Speaker 1 (15:51):
Going to unprose.
Speaker 2 (15:54):
One hundred and twenty nine days later, my head began
with the vibration, and when it reached the limit of
proper the limits it's clothing. And then when the whole
thing is settled, I'm seated at an ordinary table. Before
me is a table on it an enormous hit severed
(16:18):
from the bottle, leaning against the side of an open
door and looking out on a pastoral seat.
Speaker 1 (16:26):
Is my son's day of the plticle. Pay yes, David
of theltical pain. That five page of drama is permanent
and continuous. Is that something that.
Speaker 2 (16:40):
Took place once and for all two thousand years ago
or four thousand years ago.
Speaker 1 (16:47):
It is taking place now and I will continue to
take place until his purpose is fulfilled.
Speaker 2 (16:55):
It cannot be fulfilled until everyone experiences that pre determined
drama for the awakening of God in man as God,
that man.
Speaker 1 (17:09):
In whom he awakes his God. So here is David
leaning against the side of an open door and then
looking at them, and have never seen the beauty in
my life. David has an unverthy beauty.
Speaker 2 (17:24):
Fans describe the beauty of that less of but twelve
or thirteen while I drink him in and peace upon
his beauty holding the door, And I know.
Speaker 1 (17:38):
I am a father, and he knows that he is
life done. And so that moment in time, I.
Speaker 2 (17:45):
Had no idea there was any relationship between a difficult
character and the one talking to you.
Speaker 1 (17:51):
Now, they came as a complete.
Speaker 3 (17:54):
Surprise to me that the storytelling in the Bible is
eternally true, and it's all about all God brieve, it
is your son.
Speaker 1 (18:05):
But you do not know. He puts that in your
mind in the beginning, but so that you cannot find
out what God has done from the beginning to begin.
Speaker 2 (18:17):
But eleventh verse of the third chapter of Eccusiac, that's
what he put in your mind. Got that second youth,
who is over all of them, as you're told you,
is s prince forever. If he s prince, his father
is king, and the Lord will be king in that day,
(18:38):
and the names will be one, and all will do one.
He is king, and the king has a son, the
son of a prince, and David is the prince forever
and forever. Where is the unfolding drama of God in
you when God is King, but in the heart are
(19:00):
And because he's the Father, there is be a son,
and the son is David. So now you read in
the story of David, I will tell of the degree
of the Lord. He said, unto me, thou art my son,
to day.
Speaker 1 (19:15):
I have begot me.
Speaker 2 (19:17):
And now the lads speak iron son David, and he
is cried, unto me, thou art my father, my God,
and the wrath of my salvation.
Speaker 1 (19:29):
You will find David.
Speaker 2 (19:31):
And only when you find him, when you really know
that you are God, you will not, in e canopy,
be persuaded by someone following yourself.
Speaker 1 (19:40):
You could only know it, actually know it by finding David.
And David will.
Speaker 2 (19:46):
Reveal to you who you are. That is God can
in the beginning, that's his purpose. So he said it
forth any pride for the word Christ is a Hebrew
word with sih that wonderful point of drumming when he tried,
in his wonderful manner and the youthful words.
Speaker 1 (20:08):
To reveal the coming of Messiah, and he called the
point is Faul.
Speaker 2 (20:14):
If you're familiar with the story, Saul was insane King Paul,
and David plays the liar plays the harp and soothe
when he was dementing. Now the story as drunning as
it exists, Saul thanks before that.
Speaker 1 (20:34):
If David thanks before Saul.
Speaker 2 (20:37):
And he said to Tau, all saw a face like
my faith receives you, a man like to me, Thou
shall love and be loved by forever. A hand like
this hand shall throw open the gates of new life baby.
(21:01):
And standing before him, he said, see for Christ song.
He's telling you who he is. He is the announted one.
Speaker 1 (21:12):
Christ means the announted one rise and annointing. This is
he said the Lord to this from Chandel, this is
he do what he's thinking me the table out whom
he spoke of Davies handle, just say along.
Speaker 2 (21:28):
That is all the present all an announted David in
the presence of his brother. And from that day forward
the further of the Lord came mightily upon David. Why
we are told where come later will find no joy.
They're so eager to get matter, so eager to get
(21:51):
a name among shadows, so eager to build monuments to.
Speaker 1 (21:54):
Themselves, to have no child as a l all about
the shadow war. But what does he mean? He was
about four of them well, if you can take it.
May I tell you all the garments are shadow. We're
part of the eternal destructure of the universe.
Speaker 2 (22:15):
You are wearing these garments, and there are you only
for a temporary point of your tire.
Speaker 1 (22:23):
They became a part.
Speaker 2 (22:25):
Of you when you penetrated them and annex the brains
of them, And so for a little while there are
temporary portions of the cell, but only for.
Speaker 1 (22:35):
A temporary part of your journey. It is not you
these garments, turn them up, but them in the ovens
reduced them to ask. But that's not you.
Speaker 2 (22:47):
Throw into the furnace, and that fourth one comes out.
Pot one be your eternal be as your told is
a little gentle trot them into the furnace.
Speaker 1 (23:00):
Rejoicing to ashes. But here is import you that then
are down.
Speaker 2 (23:06):
But while you're here, you're thought of the little world individually.
If you think it is you, and will try to
protect it and do.
Speaker 1 (23:15):
Anything to save it.
Speaker 2 (23:17):
While you go about the business trying to make more
amer as the shadow world. If those who will come
later will not be josen, is that not a striving
out to win? That priving out to win to build
up more and more at the same shadow.
Speaker 1 (23:39):
So where I am sharing with you what I personally
has explained all the admiration of the old tennis.
Speaker 2 (23:50):
If you're putting the form as a as a very
sol as if it were to but that's what it's
gal so as if it put you and you the top,
believe that it was physically true, And it's not physically true.
It takes place in man. It is not true that
any physical story ever could be. So this is eternally true.
(24:14):
Like the third one, you will find yourself and this
is a.
Speaker 1 (24:19):
Battle of one. They will promily will be split in qu.
Speaker 2 (24:25):
From top to bottle, and you will see at the
base of your fire go lix it house in living life.
Speaker 1 (24:39):
Although it licks it housing light, you know it is yourself,
and you choose, and then like a fire reservant right
into your.
Speaker 2 (24:52):
Dow and when you enter it is just like someone
you will reservealate. Your whole head begins one rainy, dordless reverberation.
Speaker 1 (25:01):
You think it's gonna strict, but no, it's a prize
and you have gone back to heaven. That's how you
take heaven, and you take it direct, I tell you
in scripture.
Speaker 2 (25:16):
And then comes to the Timac, and the climax is
when the script he says the tabue in that form
as a gun, I'm just.
Speaker 1 (25:28):
Nethering you with affection, kissing you all over your face,
your hate, your next.
Speaker 2 (25:33):
You remain done when the vision begins to play, and
then the drama has been brought to its climax.
Speaker 1 (25:43):
Then chatter to the best of your verity, either in
the poken word as I am, or you can like
it right, but you chatter to anyone who will listen.
It's not very encouraging. It will be the aim the facts,
because he tells it the morning to evening. Some beneath
them and fund beneath him.
Speaker 2 (26:05):
But the same thing is true here because one has
been taught to believe it is a physical.
Speaker 1 (26:11):
Story, a secular story.
Speaker 2 (26:14):
When I tell you the true meaning of it, thence
they turn their tails that is the chest, their heads
over their ears, so they can't believe that what they
were told.
Speaker 1 (26:24):
Was not true.
Speaker 2 (26:26):
Secondly, and I tell you it is not historically true history.
I mean think that took place here on earth, but
it is true in this spirit world.
Speaker 1 (26:39):
And that's what could have happened to you. And when
it happened to you, you will leave this world. And
the next time you close.
Speaker 2 (26:47):
Your eyes the men call you dead, you will be
one of those who look down from internety attended were
and see all this taking place, and it's all under you.
That's what he meant. I saw all those who go
about under the sun.
Speaker 1 (27:07):
And he will say, all of all these things are
simply under his control. Everything here is taking place by
those who contemplated about.
Speaker 2 (27:22):
So when you're told him the story, he stood before
the judge. The jude said, who was? He said, for
this I was born, and for this I came into
the world to bear witness to the truth.
Speaker 1 (27:40):
He said, are your kings?
Speaker 2 (27:42):
Because you said that I am, But my kingdom is
not of this world. As the thing to do with
this world, he came only to bear witness to the truth.
And the truth was the word of God, and so
he came to express them, and the word had to
find expression in him.
Speaker 1 (28:03):
And when he tells it to the world, some believes
and some disbelief.
Speaker 2 (28:10):
There is no personal description of Jesus in description. But
forget all the pictures that you see. But how good
the artist.
Speaker 1 (28:19):
No personal description of Jesus in the Bible. Because you
are the Lord Jesus Ride, and the day will come
they will know you to be Jesus Ride. Regardless of
your sex. I will know you identify as you are.
You're married, you're John, You're Jim, your friendly, you're Brandy,
(28:43):
and that is the Lord Jesus Ride, nor as their friends,
and they'll know that you are the Lord. The only
one will be the Lord Jesus.
Speaker 2 (28:55):
Ride, and all form one bodle, one space, one start,
and father of all without not how identity. You are
individual eyes and you came forgether and forever so the
Father's greatest individualization.
Speaker 1 (29:12):
You reach that climax of it all as what you
are the individuals, but as the Lord.
Speaker 2 (29:19):
They will see you and know that you are the Lord.
While you're walking the dirt ATNNY, not in some after
death things, when the thing happens to you that I
was in your circle of prink who will think you
and they can't believe their own eyes, but they can't
(29:39):
deny what they're thought.
Speaker 1 (29:41):
They will know you are the Lord. Die with you
the next night. I think that you tell you a joke,
You tell them one, and still they can't get out
of their head. They'll stall you and you lose. They
know that you are the lord, and went with the
same train. With the ball is done, I will show
(30:03):
you as you really are after you've been born from about.
So man must be born to about or he cannot
jo the kingdom of Burn. But only one who will
be born about for that one to be born is
already in man, dreaming, the dreamer in man, indeed the
right we are dreaming this world now dreaming. Dream over
(30:29):
read all can come to tend in your dreams.
Speaker 2 (30:33):
There to assume that you are the man that you
want to be as soon that you are, and persist
in that assumption. And that assumption in a way you
do not conscious em will harden interpact all assumptions if
persistently become what the.
Speaker 1 (30:51):
World called reality.
Speaker 2 (30:54):
But do not give up the most fantastic dreams and
become true if you assume it and walk in the
assumption as though it would to night after, I seek
as though you are the man the woman that you
would be. Yet to aspect me, I n to mow
that I'll forget.
Speaker 1 (31:14):
The past doesn't matter the intervals of time. He being
the assumption and its fulfillment is that gestation, and sow
you dare to asie it, give it time, and then
some bridge of incidents will be built for you without
your conscious knowledge of it, and it will lead you
across that bridge for fulfillment of your ruption in a
(31:35):
way that you do not know.
Speaker 2 (31:38):
But dare to assume a noble contact to yourself, live
in it as though it were true, and then I
tell you it repeatedly. Construe the lady wrote me, asked
if I could fell some light on this is that
I found myself in a dormitory. I recall the garment
(32:00):
or I was that cool from the age of twelve
to eighteen. But there you are as an intrustor, and
you are teaching.
Speaker 1 (32:09):
All of us how to sell puzzles. You did not
have to do it for us. You allowed us to
use our own palace, but to our intrust you were the.
Speaker 2 (32:24):
Instructing, teating about the tall bacles, giving us full freedom
to make our own efforts.
Speaker 1 (32:30):
When you start next to me and you asked me
this because I do not understand what it means. You
asked me, do you know what twenty seventy is? Do
you know what twenty seven is? I do not, and
I can't throw any light on it what whoever, if
(32:51):
you can close the sunbody else, please do well.
Speaker 2 (32:55):
There are twenty two letters to the keep you out
for that, but we do. They have twenty seven for
the five finals, twenty two originals, but five are defeated
and call finals for the twenty seventh level. I will
suggest to this lady to read the twenty seventh firm Tonight,
(33:19):
thirty eighth verse.
Speaker 1 (33:21):
It's a garlier charm. It is not law, a very
short one. Thou hast said to me, seek e my face.
My heart says to thee thy face, Lord, I seek Hi,
not Guy's face from me. That is the whole drama,
(33:42):
the father and the son, and no one can reveal
their father but the son.
Speaker 2 (33:47):
This is the song bab is speaking. Who's speaking to
his brother Hy, not Guy pay from me. Yet you
told me to seek your faith. My heart says to
you thy faith, or Lord, I think I'm not thy
faith from me. That's the raw now we have, he said. Recently,
(34:09):
I've been having these themes. Well, I know I'm reading
and I'm trying so hard to see a being, but
I know I can open my eyes and see differently.
I'm struggling to open the eyes, and they won't open. Well, actually,
on the verge of it.
Speaker 1 (34:29):
By there.
Speaker 2 (34:31):
You must open the inny current eye, because you're going
to see evil, into the world of thought, into eternity,
that which is ever expanding in the posom of God.
But is it with human imagination, as someone wrote, as
(34:53):
theirs not the loads of the air, that's the very
center of the air.
Speaker 1 (34:58):
Yes, they're much the first to I'll tell you in
the perfect song, thou hast paid for me. You've made
holes in them that I may hear the heavenly fairs.
We only hear the sounds and hear the noises. But
they are heirs to.
Speaker 2 (35:15):
Be paid, and their eyes to be opened, the incurrent
eyes opened up into.
Speaker 1 (35:21):
The world of deternity, into the world of thought. And
whatever it stands on that eye is the human imagination,
which is one with God. For man is all imaginations,
and God of man and exists in us, and we
in him. The determined body of man is the imagination,
(35:43):
and that is God's in the fun.
Speaker 2 (35:46):
But be careful what you imagine. I don't care how
trivility is. When the fun depends, the whole gas world
is nothing more than the.
Speaker 1 (35:54):
Confused imaginations of men and women. They seem confused.
Speaker 4 (35:59):
But because man is not in control of his imaginal adds,
he thinks he can imagine anything within, but he cannot
it all comes into the world to confront it and
to show you what his hearts is.
Speaker 2 (36:14):
He planted it somewhere along the way, and my way
comes to his harvest, and he doesn't recognize his own harvest.
Speaker 1 (36:23):
This being my last time, I have no sense for
the future.
Speaker 2 (36:26):
I'm going to give you a full opportunity to ask
pest first of all, that is going to the pier.
Speaker 1 (36:59):
H BO.
Speaker 2 (37:05):
Know all the any questions talking about it. This is
my last night here. I'm so thankful to find a job.
(37:25):
The question is as you'll find it the end of
the Gospel of John. When you ask Peter if he
loves it whe the lovers tell me and say yes, Lord,
I will know what that I do. And if youpeat
this question, see then that it does not at the end,
but the story I will say in words.
Speaker 1 (37:46):
That I love one I want to carry to the
tectu your on me, and so I repeat it. I
repeat myself a night after night after night, because.
Speaker 2 (38:00):
People I think hurting and that I discover they didn't
really p had hurt me to the point of belief.
Speaker 1 (38:07):
They will live by it, because man lives by his belief.
And when I find him not living by what they
contested in words that they believe, I know they didn't
really believe it at all, because man lives by belief.
And where I say, why do you believe it? Do
you really believe what I th this is true? That
(38:29):
I was bold with us?
Speaker 2 (38:32):
Do really believe that David is my count and he
is the son of God? And therefore he to me
who I really am? At again what I thought I was.
You may say in words, yes, I believe him, and
that I will find you.
Speaker 1 (38:51):
After that they believing by those believe you.
Speaker 2 (38:56):
And so at the very aim he asked the Free Times,
I will find a word that he has love to
have different words, that is his love on the lowest level,
and man the safe for.
Speaker 1 (39:13):
Love and the be that love. I'm entirely different.
Speaker 2 (39:23):
And the man thinks that sex, for I don't happy,
lind Types is a very important thing in this world.
Speaker 1 (39:29):
Very important. But because that I love you meaning tight, I.
Speaker 2 (39:37):
Was an entirely different emotion to me, ag I shod him.
The presence of infunite love and this man. But there
was the feeling of the texts about him.
Speaker 1 (39:51):
To embrace me. Our bodies became one body with view.
But I am his person.
Speaker 2 (39:57):
What is the greatest thing in the world. I am
to pay out and not these things, but the greatest
disease is well and that the embracements. Now the two
bodies became one body, as we're told him Christ, the
two shall be one Congress level play is a very
(40:17):
important part. That the day will have the parties in
thirty two from prop the government and that kindasy the
trak into generations will be reversed and move into regeneration.
Speaker 1 (40:32):
But he asked the question is very aim of the drama.
Speaker 2 (40:37):
Now let me make the stayment. And I think he
asked the question. The Gospels are written by anonymous characters.
No one knows who that's Mark, Luke and John are
no one. They are anonymous learning They were only relating
their own experience.
Speaker 1 (40:59):
At they told it in the poem of the story.
Speaker 5 (41:04):
It was any but an algory is a fairly told
as boosted with both leaving the one who leads the
awful versions to just cover its hidden meaning and learn
its truth.
Speaker 1 (41:19):
So that related their own explain whoever, Matthew, Mark Luke
and John World, and so they comp remains that the
name in scripture has great significance, not just a prize
of days under the tall well. The name Jesus is
the same, is the word Jehovah from God.
Speaker 2 (41:42):
He is ours beginning Boers, the root is the same,
and Jehovah is salvation. Jesus is called the savior of salvation.
And so the sturdy was born.
Speaker 1 (41:54):
Jehovah was born in a man and then related their
own explain mhm and telling beautifully but true. Embodied in
the tail shall enter in the loading door. So they'll
tell him in the form of the story. It may
be accepted that way.
Speaker 2 (42:13):
And then exactly if you accepted, he wouldn't follow within
you in it's two.
Speaker 1 (42:17):
Four for Peter as the one who denied it.
Speaker 2 (42:25):
Three times before the cock crowed. So he's taking up
I will need a chance. He's still reminding him that
was very left.
Speaker 1 (42:36):
Mind tells your back apart, retire, and I tell you
the cop would not crowl until he dines with Peta.
And then the third time he rest with me, so
he knew I propectly true my words and so Mary Ray,
I will look by this for the rest of my day.
(42:58):
All right, you don't have to.
Speaker 2 (43:00):
Uh, it's not the easiest thing in the world to
what's one's imagination broding to the life and to actually
can tell it as you would have built at sea.
And you said it in the direct you wanted to go,
(43:22):
because then eventually before that's started.
Speaker 1 (43:25):
Now you'll say, you that you will be my word,
he said. But Peter said, you know I love you.
The only way you can nothing is to say the word.
Those do nothing, he said, the word. But that guy
(43:46):
do to be doing the word of God. Believe in
I't even believe in that a little man no believed
in the teaching, for he tells you they are my words.
That the words is he who said me.
Speaker 2 (44:00):
M h.
Speaker 1 (44:00):
And so it really believed that you believed the words
in this bottom He asked its fee. Time is he
to deny him? And he had a quest.
Speaker 6 (44:25):
Well, that was a a sun man in Barbados. His
name was Jeorge. I was a ball but I didn't
know this Judy till I was to my drinking.
Speaker 2 (44:37):
He got a robe, but I.
Speaker 1 (44:39):
Wanted nine dollars. I one Pistor, my brother victim met
the crock George, who was known as the Propper. He
was a light seen till he was a mulan.
Speaker 2 (44:54):
And everyone looked the tunny as one who really had
the prophetic vision. I mean my brother drink and he
said to this, he said, what number are you in
the God example way that I under? Second, because I want.
Speaker 1 (45:10):
Do you want to be what I want to be
a business man? Because that my dad a victory. You're
going to be a very very successful business man. Now
he said, what is the third one want? Today? That
is my brother in law that he wants to be
a doctor and then he will be a very good
successful doctor.
Speaker 2 (45:32):
I said, don't that the fourth one? He belongs to
God and Man thad you to do a guessed work
of Don't that you can't situade it to do anything
outside of that work that God thinks him to do.
Pain. Purpose is revealed all fans into place.
Speaker 2 (00:09):
The revelation of purpose gives meaning to everything. And there
is a purpose in this wonderful mast. Creation of God,
Paul said, has made known unto us the mystery of
the devil.
Speaker 1 (00:29):
According to his purpose, which he set forth in Christ
as a plan for the fullness of time.
Speaker 2 (00:39):
There is a plan behind it all. A letter's turn
to the most disputed birth, enthusiastic that has eternity into
man's love yet self for the man who cannot find out.
Speaker 1 (00:59):
What God love has done. From the beginning to the end,
the meaning of the word tranks, lady, eternity were determined.
Speaker 2 (01:12):
What meaning you would give to that verse? Is the
third chapter, the e level verse. The word is olam
the King James version translated as the world, but the
world into man's mind the revised.
Speaker 1 (01:30):
And the version translated as eternally. But the word is olam.
It really means in.
Speaker 2 (01:38):
The same system, but this stace to the one who
wrote it. The feature consists of all the generations of men,
including their experiences.
Speaker 1 (01:54):
And all few into one brand whole.
Speaker 2 (02:00):
And this concentraated time into which all things are few.
Speaker 1 (02:07):
They call eternal. It is from this the all things bring.
And now that is in your mind. All the generations,
the fle walk the face of this earth, all of
their experiences, all that are walking today, all the title
will walk. God says in your mind.
Speaker 2 (02:30):
We are not limited to the small little section of time.
Threes calling came years. He took eachnity before he changed himself,
but he hid the gifts from the beginning of time
to the end. The gift is gift is God himself.
(02:54):
Believe it, and the.
Speaker 1 (02:56):
Whole incredible story of.
Speaker 2 (02:57):
The God will become to Utah about and the way
will tell you will experence the gift, and you will
know how.
Speaker 1 (03:06):
True is What's purpose is to give himself.
Speaker 2 (03:11):
To you individuals, as though there were no others in
the world, just you, For the gift is so complete.
Speaker 1 (03:19):
It is not you and God.
Speaker 2 (03:22):
It's you as God. God became as you are that
you may be.
Speaker 1 (03:31):
As He is. So in the end you will not
see another as God. It is you as God. This
is the third.
Speaker 2 (03:44):
Nor is the fourth chapter ecclesiastic. But he ended the
pope chapter. So I saw all the liting that move
about under the sun, as well as the sudden youth
who was the ten in his place.
Speaker 1 (04:06):
There was no end to all the people. He was
above all of them. Yet those who will come later
will take no joy in him.
Speaker 2 (04:24):
Isn't that also granity and the striving us to wind?
The second one spoken of in scripture is the love
from heaven.
Speaker 1 (04:38):
It begins in the very beginning of Genesy. The second
one with favor the slaughtered, the murdered to move through.
Speaker 2 (04:49):
The second one was Isaac, not Ishmael.
Speaker 1 (04:55):
The first with an all through it was Jacob not Ethol.
Speaker 2 (05:02):
A strange reverse that order takes place in all these
adomirations in scripture.
Speaker 1 (05:07):
We're all for shadowing of what God has planned for us.
There is that second use in us.
Speaker 2 (05:17):
That person has to be a weakness, and that is
God's insult. He is reproducing in us his own image,
that is called the second.
Speaker 1 (05:31):
Man or the Lord from Heaven.
Speaker 2 (05:38):
I will share with you at that time, night after night,
my own person. Expersion of scripture.
Speaker 1 (05:47):
The story is the only true story in the.
Speaker 2 (05:50):
World that's eternal purpose is taking place in time. That
it is an eternal straight it's something that is continuous.
It is fermal in contract to this fragmented state in
(06:13):
time where you seem to begin.
Speaker 1 (06:16):
And all things that begin here. But there's something that
does not begin. It is continuous. It is in man.
Speaker 2 (06:26):
It is buried in man, and that that can not begin,
or in is God in man.
Speaker 1 (06:32):
As Paul asked the question, do you not realize that
Jesus Christ is in you?
Speaker 2 (06:40):
So the answer to that, if you're honest with yourself,
if you had not had the experience, you will say no,
I do not.
Speaker 1 (06:47):
I could believe it, and I will believe it, but
I do not know it or to experience it would
be to know it, not to explose it.
Speaker 2 (06:57):
I only to believe it would be here say, but
I want to actually experience it, that I may know it.
Speaker 1 (07:07):
There. Purpose is this world is not what the world is.
Thefore the pay did not re joke. Those who come
lated will not be jokes in him.
Speaker 2 (07:17):
Because they think their person is to make a fortune,
to get a bigger house or more houses, to get
a name. Among those who are departing this world for
all things a player where rex their reign they.
Speaker 1 (07:30):
Disappair, no matter how long the prolonged.
Speaker 2 (07:34):
Or that think they do will all danish, and they
want to have some.
Speaker 1 (07:39):
Name among the shadows that are banishing. There is a person.
Speaker 2 (07:44):
The person is to awaken as God, God indult. The
plain is definite in scripture.
Speaker 1 (07:54):
But talking to the world only you fulfill scripture. That's
my purpose.
Speaker 2 (08:00):
He who began a good world in me will bring
it to completion at the unveiling in me of his plan,
which is Christ Jesus, even unjail five Jesus in me,
or when he does, I am me. I've been talked
that he delves in me. I also been taught that
(08:21):
he came from without, when while he praised the story.
Speaker 1 (08:25):
He realized he is not from without at all. He
was always buried in me.
Speaker 2 (08:31):
That universal tribe the coals mid tries the whole lot
of him, But the whole is very in the seeming part,
and that in the vital be give you now individual.
One day had the Prince recording in scrpture called Jesus tribe.
(08:52):
He said, I am not of this world.
Speaker 1 (08:56):
I am from about. You are from below.
Speaker 2 (09:00):
He isn't speaking to the proud on the outdies. It's
taking place within the individual. I am speaking now to
this punch of reasoning mind below with drama deflession loves.
Speaker 1 (09:13):
You are from below. I am from about. I must
be born from.
Speaker 2 (09:22):
About you never profession god, nevel, you were born from below.
Speaker 1 (09:29):
From the womb of a woman. I am being born
from about from that. Tell you where they leave me.
Speaker 2 (09:41):
When I die, I die as die to await immen
as man.
Speaker 1 (09:52):
I'm going to take that man in whom I am there,
I'm raising to the level of myself as though he.
Speaker 2 (10:01):
Is buried in your skull. That is all done. There
is no other burial place for Jesus.
Speaker 1 (10:07):
Rice. You can go all over the.
Speaker 2 (10:11):
World of importance for call Holy Sapaca, you will not
find it outside of your own scar.
Speaker 1 (10:17):
That's where verny and.
Speaker 2 (10:20):
The day you will find that, you will find yourself awakening.
Speaker 1 (10:25):
You will awaken in.
Speaker 2 (10:27):
Your own town, and you will be alone, all alone,
and the star.
Speaker 1 (10:33):
Will be stealed completely feel.
Speaker 2 (10:37):
But you now haven't awakened within your power. You rathern
innate wisdom as to what you should do, for you
have one consuly desire, and that is to get out.
Speaker 1 (10:52):
You are completely steel in your skar and you are
sending up alone. But you know if you pay the
base of your cell, something will give. And you do.
You push it from within, and something rolls away.
Speaker 2 (11:10):
As described in septure, and the stone will rolled away.
Speaker 1 (11:15):
You do it, and.
Speaker 2 (11:17):
Then you put your head through that little opening, and
you squeeze, and you come out like a child being.
Speaker 1 (11:24):
Born, inch by inch by inch.
Speaker 2 (11:29):
And when you're always out, you pull the remaining portion
of your body.
Speaker 1 (11:33):
Out of your cell, and after a few seconds on
the ground, you rise again.
Speaker 2 (11:40):
And the fact at that body out of which you
pay it do detailed, causing its head beside its eyes,
just like one in recovery from some brain or major operation.
Speaker 1 (11:57):
When you hear the wind but at sea, preceded the
entire drama, a peculiar, unhearthly wind. A wind and spirit
are the same word in both Greek and Hebrew. And
you hear the wind is the storm wind.
Speaker 2 (12:16):
You feel it in your head, and what you've seen
the feel is coming from the corner of the room
where you find yourself. You look old that corner not
more than a few seconds, and as you look bad,
the body out of which you emerge has been removed.
Speaker 1 (12:36):
As sold inscription, we have taken away his body, and
we do not know where they have been. The body
has gone, it's been removed, but it is faith now seated.
Three witnesses to the events.
Speaker 2 (12:52):
In my own case, there are my three older brothers,
as tradition has it is that inscription but vision, as
if the three.
Speaker 1 (13:01):
Who came to witness the birds were brothers into.
Speaker 2 (13:05):
The Arabia, King of Persian, king of India, and there were brothers.
Speaker 1 (13:11):
In my case, there are no earthly kings in my family.
Speaker 2 (13:15):
Very simply my own wonderful Ravi brother and brother sat
one of the hay, one.
Speaker 1 (13:21):
At one foot and one at the other. The body
is done, but that's where they would have been had
they remain remained there. The head and the two people,
they are equally disturbed because of the wind. My brother
Lawrence is the most. As he rose and started.
Speaker 2 (13:41):
Towards the same direction where I start. He gotten done
more than a step when something at practices attention, and
he left from on the floor. And he announced to
my other two brothers why it is never waving.
Speaker 1 (13:59):
Way?
Speaker 2 (13:59):
In the most incredulous following ask how can Neville help
a baby? He does not argue the point. He lives
into rapt in goroddling clothes and brings it over and
places it on the base. He didn't see me because
I am now spirits, I.
Speaker 1 (14:20):
Cannot be seen by mortal eyes very saw, and they
came and saw the sign that was foretold by the
Angel Go, and you shall find this.
Speaker 2 (14:31):
As a style I think for rapt in throddling clothes.
And that's the son that God himself was born for
a savior was born this statement. And the only Saviet
scripture is the Lord God, gentleman, and the Lord God,
your savior, your told in the forty third and forty
(14:52):
five chapters by Dinand, and beside me, there is noavior.
So the Saviet is being born. That's exactly what's going
to happen to you in the region. I took the
infant up, and when I looked into it, praise that,
I said, how is my speak? When it brought me
(15:13):
to the mout glorious, heavenly smile, I told you the
name was called Isa Will Simpy beans. He smiled. The
smile is a heavenly smile. And while he's looking to
my face and smiling, the whole thing is all.
Speaker 1 (15:29):
Now we come to get second youth.
Speaker 2 (15:35):
And it comes in my face one hundred and twenty
nine days after the birth.
Speaker 1 (15:40):
From about and let's close it in my head.
Speaker 2 (15:45):
All the whole drama takes plain in your scar but
where you are very but that the whole drama is.
Speaker 1 (15:51):
Going to unprose.
Speaker 2 (15:54):
One hundred and twenty nine days later, my head began
with the vibration, and when it reached the limit of
proper the limits it's clothing. And then when the whole
thing is settled, I'm seated at an ordinary table. Before
me is a table on it an enormous hit severed
(16:18):
from the bottle, leaning against the side of an open
door and looking out on a pastoral seat.
Speaker 1 (16:26):
Is my son's day of the plticle. Pay yes, David
of theltical pain. That five page of drama is permanent
and continuous. Is that something that.
Speaker 2 (16:40):
Took place once and for all two thousand years ago
or four thousand years ago.
Speaker 1 (16:47):
It is taking place now and I will continue to
take place until his purpose is fulfilled.
Speaker 2 (16:55):
It cannot be fulfilled until everyone experiences that pre determined
drama for the awakening of God in man as God,
that man.
Speaker 1 (17:09):
In whom he awakes his God. So here is David
leaning against the side of an open door and then
looking at them, and have never seen the beauty in
my life. David has an unverthy beauty.
Speaker 2 (17:24):
Fans describe the beauty of that less of but twelve
or thirteen while I drink him in and peace upon
his beauty holding the door, And I know.
Speaker 1 (17:38):
I am a father, and he knows that he is
life done. And so that moment in time, I.
Speaker 2 (17:45):
Had no idea there was any relationship between a difficult
character and the one talking to you.
Speaker 1 (17:51):
Now, they came as a complete.
Speaker 3 (17:54):
Surprise to me that the storytelling in the Bible is
eternally true, and it's all about all God brieve, it
is your son.
Speaker 1 (18:05):
But you do not know. He puts that in your
mind in the beginning, but so that you cannot find
out what God has done from the beginning to begin.
Speaker 2 (18:17):
But eleventh verse of the third chapter of Eccusiac, that's
what he put in your mind. Got that second youth,
who is over all of them, as you're told you,
is s prince forever. If he s prince, his father
is king, and the Lord will be king in that day,
(18:38):
and the names will be one, and all will do one.
He is king, and the king has a son, the
son of a prince, and David is the prince forever
and forever. Where is the unfolding drama of God in
you when God is King, but in the heart are
(19:00):
And because he's the Father, there is be a son,
and the son is David. So now you read in
the story of David, I will tell of the degree
of the Lord. He said, unto me, thou art my son,
to day.
Speaker 1 (19:15):
I have begot me.
Speaker 2 (19:17):
And now the lads speak iron son David, and he
is cried, unto me, thou art my father, my God,
and the wrath of my salvation.
Speaker 1 (19:29):
You will find David.
Speaker 2 (19:31):
And only when you find him, when you really know
that you are God, you will not, in e canopy,
be persuaded by someone following yourself.
Speaker 1 (19:40):
You could only know it, actually know it by finding David.
And David will.
Speaker 2 (19:46):
Reveal to you who you are. That is God can
in the beginning, that's his purpose. So he said it
forth any pride for the word Christ is a Hebrew
word with sih that wonderful point of drumming when he tried,
in his wonderful manner and the youthful words.
Speaker 1 (20:08):
To reveal the coming of Messiah, and he called the
point is Faul.
Speaker 2 (20:14):
If you're familiar with the story, Saul was insane King Paul,
and David plays the liar plays the harp and soothe
when he was dementing. Now the story as drunning as
it exists, Saul thanks before that.
Speaker 1 (20:34):
If David thanks before Saul.
Speaker 2 (20:37):
And he said to Tau, all saw a face like
my faith receives you, a man like to me, Thou
shall love and be loved by forever. A hand like
this hand shall throw open the gates of new life baby.
(21:01):
And standing before him, he said, see for Christ song.
He's telling you who he is. He is the announted one.
Speaker 1 (21:12):
Christ means the announted one rise and annointing. This is
he said the Lord to this from Chandel, this is
he do what he's thinking me the table out whom
he spoke of Davies handle, just say along.
Speaker 2 (21:28):
That is all the present all an announted David in
the presence of his brother. And from that day forward
the further of the Lord came mightily upon David. Why
we are told where come later will find no joy.
They're so eager to get matter, so eager to get
(21:51):
a name among shadows, so eager to build monuments to.
Speaker 1 (21:54):
Themselves, to have no child as a l all about
the shadow war. But what does he mean? He was
about four of them well, if you can take it.
May I tell you all the garments are shadow. We're
part of the eternal destructure of the universe.
Speaker 2 (22:15):
You are wearing these garments, and there are you only
for a temporary point of your tire.
Speaker 1 (22:23):
They became a part.
Speaker 2 (22:25):
Of you when you penetrated them and annex the brains
of them, And so for a little while there are
temporary portions of the cell, but only for.
Speaker 1 (22:35):
A temporary part of your journey. It is not you
these garments, turn them up, but them in the ovens
reduced them to ask. But that's not you.
Speaker 2 (22:47):
Throw into the furnace, and that fourth one comes out.
Pot one be your eternal be as your told is
a little gentle trot them into the furnace.
Speaker 1 (23:00):
Rejoicing to ashes. But here is import you that then
are down.
Speaker 2 (23:06):
But while you're here, you're thought of the little world individually.
If you think it is you, and will try to
protect it and do.
Speaker 1 (23:15):
Anything to save it.
Speaker 2 (23:17):
While you go about the business trying to make more
amer as the shadow world. If those who will come
later will not be josen, is that not a striving
out to win? That priving out to win to build
up more and more at the same shadow.
Speaker 1 (23:39):
So where I am sharing with you what I personally
has explained all the admiration of the old tennis.
Speaker 2 (23:50):
If you're putting the form as a as a very
sol as if it were to but that's what it's
gal so as if it put you and you the top,
believe that it was physically true, And it's not physically true.
It takes place in man. It is not true that
any physical story ever could be. So this is eternally true.
(24:14):
Like the third one, you will find yourself and this
is a.
Speaker 1 (24:19):
Battle of one. They will promily will be split in qu.
Speaker 2 (24:25):
From top to bottle, and you will see at the
base of your fire go lix it house in living life.
Speaker 1 (24:39):
Although it licks it housing light, you know it is yourself,
and you choose, and then like a fire reservant right
into your.
Speaker 2 (24:52):
Dow and when you enter it is just like someone
you will reservealate. Your whole head begins one rainy, dordless reverberation.
Speaker 1 (25:01):
You think it's gonna strict, but no, it's a prize
and you have gone back to heaven. That's how you
take heaven, and you take it direct, I tell you
in scripture.
Speaker 2 (25:16):
And then comes to the Timac, and the climax is
when the script he says the tabue in that form
as a gun, I'm just.
Speaker 1 (25:28):
Nethering you with affection, kissing you all over your face,
your hate, your next.
Speaker 2 (25:33):
You remain done when the vision begins to play, and
then the drama has been brought to its climax.
Speaker 1 (25:43):
Then chatter to the best of your verity, either in
the poken word as I am, or you can like
it right, but you chatter to anyone who will listen.
It's not very encouraging. It will be the aim the facts,
because he tells it the morning to evening. Some beneath
them and fund beneath him.
Speaker 2 (26:05):
But the same thing is true here because one has
been taught to believe it is a physical.
Speaker 1 (26:11):
Story, a secular story.
Speaker 2 (26:14):
When I tell you the true meaning of it, thence
they turn their tails that is the chest, their heads
over their ears, so they can't believe that what they
were told.
Speaker 1 (26:24):
Was not true.
Speaker 2 (26:26):
Secondly, and I tell you it is not historically true history.
I mean think that took place here on earth, but
it is true in this spirit world.
Speaker 1 (26:39):
And that's what could have happened to you. And when
it happened to you, you will leave this world. And
the next time you close.
Speaker 2 (26:47):
Your eyes the men call you dead, you will be
one of those who look down from internety attended were
and see all this taking place, and it's all under you.
That's what he meant. I saw all those who go
about under the sun.
Speaker 1 (27:07):
And he will say, all of all these things are
simply under his control. Everything here is taking place by
those who contemplated about.
Speaker 2 (27:22):
So when you're told him the story, he stood before
the judge. The jude said, who was? He said, for
this I was born, and for this I came into
the world to bear witness to the truth.
Speaker 1 (27:40):
He said, are your kings?
Speaker 2 (27:42):
Because you said that I am, But my kingdom is
not of this world. As the thing to do with
this world, he came only to bear witness to the truth.
And the truth was the word of God, and so
he came to express them, and the word had to
find expression in him.
Speaker 1 (28:03):
And when he tells it to the world, some believes
and some disbelief.
Speaker 2 (28:10):
There is no personal description of Jesus in description. But
forget all the pictures that you see. But how good
the artist.
Speaker 1 (28:19):
No personal description of Jesus in the Bible. Because you
are the Lord Jesus Ride, and the day will come
they will know you to be Jesus Ride. Regardless of
your sex. I will know you identify as you are.
You're married, you're John, You're Jim, your friendly, you're Brandy,
(28:43):
and that is the Lord Jesus Ride, nor as their friends,
and they'll know that you are the Lord. The only
one will be the Lord Jesus.
Speaker 2 (28:55):
Ride, and all form one bodle, one space, one start,
and father of all without not how identity. You are
individual eyes and you came forgether and forever so the
Father's greatest individualization.
Speaker 1 (29:12):
You reach that climax of it all as what you
are the individuals, but as the Lord.
Speaker 2 (29:19):
They will see you and know that you are the Lord.
While you're walking the dirt ATNNY, not in some after
death things, when the thing happens to you that I
was in your circle of prink who will think you
and they can't believe their own eyes, but they can't
(29:39):
deny what they're thought.
Speaker 1 (29:41):
They will know you are the Lord. Die with you
the next night. I think that you tell you a joke,
You tell them one, and still they can't get out
of their head. They'll stall you and you lose. They
know that you are the lord, and went with the
same train. With the ball is done, I will show
(30:03):
you as you really are after you've been born from about.
So man must be born to about or he cannot
jo the kingdom of Burn. But only one who will
be born about for that one to be born is
already in man, dreaming, the dreamer in man, indeed the
right we are dreaming this world now dreaming. Dream over
(30:29):
read all can come to tend in your dreams.
Speaker 2 (30:33):
There to assume that you are the man that you
want to be as soon that you are, and persist
in that assumption. And that assumption in a way you
do not conscious em will harden interpact all assumptions if
persistently become what the.
Speaker 1 (30:51):
World called reality.
Speaker 2 (30:54):
But do not give up the most fantastic dreams and
become true if you assume it and walk in the
assumption as though it would to night after, I seek
as though you are the man the woman that you
would be. Yet to aspect me, I n to mow
that I'll forget.
Speaker 1 (31:14):
The past doesn't matter the intervals of time. He being
the assumption and its fulfillment is that gestation, and sow
you dare to asie it, give it time, and then
some bridge of incidents will be built for you without
your conscious knowledge of it, and it will lead you
across that bridge for fulfillment of your ruption in a
(31:35):
way that you do not know.
Speaker 2 (31:38):
But dare to assume a noble contact to yourself, live
in it as though it were true, and then I
tell you it repeatedly. Construe the lady wrote me, asked
if I could fell some light on this is that
I found myself in a dormitory. I recall the garment
(32:00):
or I was that cool from the age of twelve
to eighteen. But there you are as an intrustor, and
you are teaching.
Speaker 1 (32:09):
All of us how to sell puzzles. You did not
have to do it for us. You allowed us to
use our own palace, but to our intrust you were the.
Speaker 2 (32:24):
Instructing, teating about the tall bacles, giving us full freedom
to make our own efforts.
Speaker 1 (32:30):
When you start next to me and you asked me
this because I do not understand what it means. You
asked me, do you know what twenty seventy is? Do
you know what twenty seven is? I do not, and
I can't throw any light on it what whoever, if
(32:51):
you can close the sunbody else, please do well.
Speaker 2 (32:55):
There are twenty two letters to the keep you out
for that, but we do. They have twenty seven for
the five finals, twenty two originals, but five are defeated
and call finals for the twenty seventh level. I will
suggest to this lady to read the twenty seventh firm Tonight,
(33:19):
thirty eighth verse.
Speaker 1 (33:21):
It's a garlier charm. It is not law, a very
short one. Thou hast said to me, seek e my face.
My heart says to thee thy face, Lord, I seek Hi,
not Guy's face from me. That is the whole drama,
(33:42):
the father and the son, and no one can reveal
their father but the son.
Speaker 2 (33:47):
This is the song bab is speaking. Who's speaking to
his brother Hy, not Guy pay from me. Yet you
told me to seek your faith. My heart says to
you thy faith, or Lord, I think I'm not thy
faith from me. That's the raw now we have, he said. Recently,
(34:09):
I've been having these themes. Well, I know I'm reading
and I'm trying so hard to see a being, but
I know I can open my eyes and see differently.
I'm struggling to open the eyes, and they won't open. Well, actually,
on the verge of it.
Speaker 1 (34:29):
By there.
Speaker 2 (34:31):
You must open the inny current eye, because you're going
to see evil, into the world of thought, into eternity,
that which is ever expanding in the posom of God.
But is it with human imagination, as someone wrote, as
(34:53):
theirs not the loads of the air, that's the very
center of the air.
Speaker 1 (34:58):
Yes, they're much the first to I'll tell you in
the perfect song, thou hast paid for me. You've made
holes in them that I may hear the heavenly fairs.
We only hear the sounds and hear the noises. But
they are heirs to.
Speaker 2 (35:15):
Be paid, and their eyes to be opened, the incurrent
eyes opened up into.
Speaker 1 (35:21):
The world of deternity, into the world of thought. And
whatever it stands on that eye is the human imagination,
which is one with God. For man is all imaginations,
and God of man and exists in us, and we
in him. The determined body of man is the imagination,
(35:43):
and that is God's in the fun.
Speaker 2 (35:46):
But be careful what you imagine. I don't care how
trivility is. When the fun depends, the whole gas world
is nothing more than the.
Speaker 1 (35:54):
Confused imaginations of men and women. They seem confused.
Speaker 4 (35:59):
But because man is not in control of his imaginal adds,
he thinks he can imagine anything within, but he cannot
it all comes into the world to confront it and
to show you what his hearts is.
Speaker 2 (36:14):
He planted it somewhere along the way, and my way
comes to his harvest, and he doesn't recognize his own harvest.
Speaker 1 (36:23):
This being my last time, I have no sense for
the future.
Speaker 2 (36:26):
I'm going to give you a full opportunity to ask
pest first of all, that is going to the pier.
Speaker 1 (36:59):
H BO.
Speaker 2 (37:05):
Know all the any questions talking about it. This is
my last night here. I'm so thankful to find a job.
(37:25):
The question is as you'll find it the end of
the Gospel of John. When you ask Peter if he
loves it whe the lovers tell me and say yes, Lord,
I will know what that I do. And if youpeat
this question, see then that it does not at the end,
but the story I will say in words.
Speaker 1 (37:46):
That I love one I want to carry to the
tectu your on me, and so I repeat it. I
repeat myself a night after night after night, because.
Speaker 2 (38:00):
People I think hurting and that I discover they didn't
really p had hurt me to the point of belief.
Speaker 1 (38:07):
They will live by it, because man lives by his belief.
And when I find him not living by what they
contested in words that they believe, I know they didn't
really believe it at all, because man lives by belief.
And where I say, why do you believe it? Do
you really believe what I th this is true? That
(38:29):
I was bold with us?
Speaker 2 (38:32):
Do really believe that David is my count and he
is the son of God? And therefore he to me
who I really am? At again what I thought I was.
You may say in words, yes, I believe him, and
that I will find you.
Speaker 1 (38:51):
After that they believing by those believe you.
Speaker 2 (38:56):
And so at the very aim he asked the Free Times,
I will find a word that he has love to
have different words, that is his love on the lowest level,
and man the safe for.
Speaker 1 (39:13):
Love and the be that love. I'm entirely different.
Speaker 2 (39:23):
And the man thinks that sex, for I don't happy,
lind Types is a very important thing in this world.
Speaker 1 (39:29):
Very important. But because that I love you meaning tight, I.
Speaker 2 (39:37):
Was an entirely different emotion to me, ag I shod him.
The presence of infunite love and this man. But there
was the feeling of the texts about him.
Speaker 1 (39:51):
To embrace me. Our bodies became one body with view.
But I am his person.
Speaker 2 (39:57):
What is the greatest thing in the world. I am
to pay out and not these things, but the greatest
disease is well and that the embracements. Now the two
bodies became one body, as we're told him Christ, the
two shall be one Congress level play is a very
(40:17):
important part. That the day will have the parties in
thirty two from prop the government and that kindasy the
trak into generations will be reversed and move into regeneration.
Speaker 1 (40:32):
But he asked the question is very aim of the drama.
Speaker 2 (40:37):
Now let me make the stayment. And I think he
asked the question. The Gospels are written by anonymous characters.
No one knows who that's Mark, Luke and John are
no one. They are anonymous learning They were only relating
their own experience.
Speaker 1 (40:59):
At they told it in the poem of the story.
Speaker 5 (41:04):
It was any but an algory is a fairly told
as boosted with both leaving the one who leads the
awful versions to just cover its hidden meaning and learn
its truth.
Speaker 1 (41:19):
So that related their own explain whoever, Matthew, Mark Luke
and John World, and so they comp remains that the
name in scripture has great significance, not just a prize
of days under the tall well. The name Jesus is
the same, is the word Jehovah from God.
Speaker 2 (41:42):
He is ours beginning Boers, the root is the same,
and Jehovah is salvation. Jesus is called the savior of salvation.
And so the sturdy was born.
Speaker 1 (41:54):
Jehovah was born in a man and then related their
own explain mhm and telling beautifully but true. Embodied in
the tail shall enter in the loading door. So they'll
tell him in the form of the story. It may
be accepted that way.
Speaker 2 (42:13):
And then exactly if you accepted, he wouldn't follow within
you in it's two.
Speaker 1 (42:17):
Four for Peter as the one who denied it.
Speaker 2 (42:25):
Three times before the cock crowed. So he's taking up
I will need a chance. He's still reminding him that
was very left.
Speaker 1 (42:36):
Mind tells your back apart, retire, and I tell you
the cop would not crowl until he dines with Peta.
And then the third time he rest with me, so
he knew I propectly true my words and so Mary Ray,
I will look by this for the rest of my day.
(42:58):
All right, you don't have to.
Speaker 2 (43:00):
Uh, it's not the easiest thing in the world to
what's one's imagination broding to the life and to actually
can tell it as you would have built at sea.
And you said it in the direct you wanted to go,
(43:22):
because then eventually before that's started.
Speaker 1 (43:25):
Now you'll say, you that you will be my word,
he said. But Peter said, you know I love you.
The only way you can nothing is to say the word.
Those do nothing, he said, the word. But that guy
(43:46):
do to be doing the word of God. Believe in
I't even believe in that a little man no believed
in the teaching, for he tells you they are my words.
That the words is he who said me.
Speaker 2 (44:00):
M h.
Speaker 1 (44:00):
And so it really believed that you believed the words
in this bottom He asked its fee. Time is he
to deny him? And he had a quest.
Speaker 6 (44:25):
Well, that was a a sun man in Barbados. His
name was Jeorge. I was a ball but I didn't
know this Judy till I was to my drinking.
Speaker 2 (44:37):
He got a robe, but I.
Speaker 1 (44:39):
Wanted nine dollars. I one Pistor, my brother victim met
the crock George, who was known as the Propper. He
was a light seen till he was a mulan.
Speaker 2 (44:54):
And everyone looked the tunny as one who really had
the prophetic vision. I mean my brother drink and he
said to this, he said, what number are you in
the God example way that I under? Second, because I want.
Speaker 1 (45:10):
Do you want to be what I want to be
a business man? Because that my dad a victory. You're
going to be a very very successful business man. Now
he said, what is the third one want? Today? That
is my brother in law that he wants to be
a doctor and then he will be a very good
successful doctor.
Speaker 2 (45:32):
I said, don't that the fourth one? He belongs to
God and Man thad you to do a guessed work
of Don't that you can't situade it to do anything
outside of that work that God thinks him to do.
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