December 7, 2025 • 43 mins
Listen Ad Free https://www.solgoodmedia.com - Listen to hundreds of audiobooks, thousands of short stories, and ambient sounds all ad free!
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
In false letter to the Corinthians.
Speaker 2 (00:03):
His second letter, he is describing some limitation of a
physical nature. And he said three times I besought the
Lord to have this lead me, and he said to me,
(00:25):
my grace is sufficient poison, for my power is made
perfect in weakness. Here we see grace equated with the
power of God and weakness equated with the human fall.
(00:51):
What with the nature of the weakness is not described.
Scholars are speculated throughout the centries. Some claim an impediment
of speech, or if you go out to tell the
story that all things are possible to God, and yet
you can't tell it because of some impediments, or suppose
(01:12):
you had a paralysis and you could not demonstrate your
physical prowess. But that is not all these bodies as
we aware them. We are the sons of God who
come down, and these bodies are subject to you and
must be experienced by all.
Speaker 1 (01:34):
And we will experience pain no matter who we are.
We would experience want.
Speaker 2 (01:40):
No matter who we are, and we would experience concupiscence
no matter who we are. That is part of the
nature of the bodies that we wear.
Speaker 1 (01:53):
Day after day. You need food, so you are in want.
Speaker 2 (02:00):
No matter how strong you are, there are moments. Even
if you wait to the very inn and you are declining,
there is pain, So pain, want and concupiscis are the
experiences of the bodies of flesh and blood that we will.
Speaker 1 (02:18):
Now.
Speaker 2 (02:18):
Paul does not state what it is, but in stating
what he did, he equates grace with the power of God,
and he equates weakness with the qualities that I've just
described with that physical body that we will.
Speaker 1 (02:44):
Now we'll turn.
Speaker 2 (02:46):
To the Restoration of the Temple, which is the book
of Zachariah. The word Zachariah means Jehovah remembers. I turn
now to the eighth chapter of Zachariah, and these are
the words. Now, I have come back to dyon.
Speaker 1 (03:15):
This is the Lord's speaking.
Speaker 2 (03:16):
Now, says the Lord. I have come back to sire.
Therefore he must have departed from dying to come back
to it. I have come back to dying, and I
will dwell in Jerusalem, and Jerusalem will be called the
Sitting of Truth, and the mountains out the Lord of
(03:43):
Hosts shall be called the Holy Mountains, and the streets
of the city shall be full of boys and girls
playing in.
Speaker 1 (03:56):
The streets even.
Speaker 2 (04:00):
Though the inhabitants, the survivors of the nation, will say
it is impossible, an impossible.
Speaker 1 (04:09):
Thing, I.
Speaker 2 (04:13):
To say, it is wonderful also to me. Now we
are dealing tonight with a power unknown to mortal man.
And yet I tell you from experience, you will exercise
this power, even though you have these bodies and weaknesses.
(04:38):
You will, towards the end of your journey, exercise this
power as you begin to return to die. For you
are the Lord spoken of in scripture. You are the
Lord God Jehovah, who foretold it all who became man.
(05:00):
And you became man, and assume all the weaknesses of men.
And now, having experienced the weaknesses because you could not,
as the Lord God Jehovah in your lullified body, experience pain, experience,
wants experienced computacims. So to help the experience of these
(05:21):
you became man. They belong to the weaknesses of body
called man. So now you return. Now the Lord returns,
comes back to Diyre. Let me share with you an
experience of mind, and you can do with it as
(05:42):
you will, come to your own conclusions concerning this power.
It was the twentieth of July nineteen fifty nine. My
return to dying well preceded by a dream, and the
(06:05):
dream I have just sold you in that eighth chapter
of that ria for the restoration of the Temple. The
temple has been fragmented, it's been scattered. Now it's been
reassembled into a living temple. As we're told in scripture,
you are the temples of the living God, and the
(06:28):
spirit of God dwells sindles. So this fragmented body is
being gathered together one by one, but this time they
are living stones, so that you and I are not
returned as animated bodies, but life giving spirit, life within ourselves.
(06:50):
And that light is demonstrated in the exercise of a
power unknown to mortal man. It began in a dream,
and here is my dream. The buildings were not more
than maximum three story stalls, both of them, I would say, two.
Speaker 1 (07:16):
Lovely stored architectural structures. Gold.
Speaker 2 (07:19):
They're beautiful. I only saw the exteriors. I'm on the streets.
The streets were as wide as poor of our boulevards
put together.
Speaker 1 (07:31):
That's how wide the streets were.
Speaker 2 (07:34):
The sidewalks were far wider than the widest part of
Wilshire boulevards, the sidewalks. At staged intervals, there were concert
grand pianos free of charge to any artists who would
like to play. Each artist had his own following of
(07:58):
boys and girls, boys and girls all over the street,
rating in age from phase seven to twelve not more.
All that and all lasses. I sat at the piano
with lovely concert grants, and then I saw the artist
(08:22):
coming with this following, all the boys and girls around him,
and he came over, and as he came to the piano,
I rose and offered him the scene.
Speaker 1 (08:33):
He thanked me, and he sat down and it began
to play.
Speaker 2 (08:37):
And as he played, I not only heard the most glorious,
heavenly music coming out of that instrument, but I saw it.
I saw the geometrical patterns that the music produced, beautiful
patterns as it came out, all in color. As I
(08:59):
sat there, stood there watching him, I knew that I
could arrest that music.
Speaker 1 (09:04):
I could stop time, and he couldn't.
Speaker 2 (09:08):
Play, and no one could move, and the music could
not continue in this wonderful motion.
Speaker 1 (09:14):
They would freeze.
Speaker 2 (09:16):
And I pose it within myself by arresting within me
in my own imagination, an activity which allowed it to
be animated and as it prose, and I am admiring
the beauty of it. From that moment I actually began
(09:37):
to awake. It moved from this dream in posisions into
the heaven experience that I have described time and again
to you, where I awoke within my own scar. Now
the Lord has come back to Zion. Zion is your star.
Speaker 1 (10:01):
Jerusalem is where he dwell.
Speaker 2 (10:03):
The word Giant, the word Bethlehem, the word Jerusalem, the
word city of David are all equated in scripture. So
now the Lord has returned and come back to Giant.
Was that arrestment of that chord be the thing that
(10:26):
woke me? I asked you to develop on it. I
only know I saw what I saw. I only know
that I arrested it within me. And that's sustained motion
within me, or nothing else moved everything pro because I
was in myself process.
Speaker 1 (10:47):
Was that the chord? Was that the.
Speaker 2 (10:50):
Tone that woke me from the deep sleep when I
came back from my journey, for my journeyed into the
world believing myself to be a man playing all the
parts and experience in pain, experience in want, experience in concupiscence,
and all these things I experienced, and in that moment,
(11:14):
with that city filled with volumes and girls, here I
hear the most heavenly music. I saw the results of
the music, and I wanted to actually exone.
Speaker 1 (11:28):
It closely, and I prose it. I photed it. Not there,
I poted in myself.
Speaker 2 (11:35):
At the moment that I saw a beautiful pattern, I
proted it, and then I awoke within my skull, for.
Speaker 1 (11:44):
That set up within me the most.
Speaker 2 (11:46):
Fantastic vibrations within my skull, that it began to refurberate,
and I thought my head was split.
Speaker 1 (11:55):
I awoke, or I awoke.
Speaker 2 (11:57):
Within my skull to find myself in tune, in tune
in my own scar and then came to birth them
about and then following in a matter of twelve hundred
and sixty days, all the evenings as described in scripture.
Speaker 1 (12:17):
So now says the Lord, I have come back to Zion.
Speaker 2 (12:26):
I will dwell in Jerusalem, and Jerusalem will be called
the city of Troops. That's the only truths in the world.
All else is all illusions. The whole bath world is
one brand illusions. And this was before that the world was.
(12:46):
This was set up as the way that he would
bring himself back to Zion, bring himself back to Jerusalem.
Not Jerusalem in the maryst Jerusalem is life here in
your own scar That's the only Zion mentioned in scripture.
That's the only city of David. That's the only really
(13:08):
home of the Lord. So the power of which I
speak in scripture, when he equates grace with power by grace,
is sufficient for you. For my power is made perfect
in weakness. While I slept that night, only man perfectly weed,
(13:31):
like any normal person in this world or we. And
then that power was made perfect in my weakness. And
then the Lord returned to Zion. And as he came
back to the city that's called the city of truths,
and he said, I am the truth, and the story
(13:53):
of Jesus Christ is the only truth in the world.
And the whole story began to unfold in me. So
I returned Tosion in this state, having arrested music. And
that music was a sound, It was perfectly wonderful, but
(14:15):
at a certain moment I had the impulse to arrest it.
And I arrested the note that awoke me. Just as
though you strike a note and that which is related
to it, if you sustain the note.
Speaker 1 (14:28):
You could break it.
Speaker 2 (14:30):
You can break a crystal if the note is sustained
that it related to that crystal. And so here I
broke the crystal and returned, and then the thing unfolded
within me. So this is the power of which scripture speaks,
the power that no one on earth understand. You speak
(14:52):
of an comic bomb, the hydrogen bond. These are little
fire crackers. Because here you have power to arrest time.
You take the whole vast world and arrest it, and
they can't move. You change the motivation of the thing arrested.
And when you release pardoning within you that power, then
(15:17):
the whole thing begins to move because time is now released,
and it changes its motivation and fulfills the change, not
what it originally intended. Do you know what that would
mean to the world if they were not first incorporated
into the body of Love. So we're told He gives
(15:39):
us many gifts, but the greatest of all gifts is love,
and God is Love. So your first call and incorporated
into the body of God. And when you stand in
the presence of embodied Love, you are incorporated into Love.
That thereafter, when you have the power within you, you
(16:03):
exercise it always motivated with love.
Speaker 1 (16:07):
If you are not incorporated into the.
Speaker 2 (16:10):
Body of love, and you had the power to arrest
time and change the motivation, are the things arrested? And
then we least die. You could destroy the world, but.
Speaker 1 (16:23):
You will not.
Speaker 2 (16:24):
Not in eternity will you have the right to exercise
this power or will you ever know about it? In
the true sense of the word. Under your first call,
you are elected, and you are called. You answer correctly
when he has you to name the greatest thing of
the world, and you will answer, and you'll say love,
(16:47):
and Love will embrace you, and you will be actually
fused with the body of love, infunite love.
Speaker 1 (16:54):
From then on you will have taste and taste of
this power.
Speaker 2 (17:00):
You will have moments when you will see the world moving,
and suddenly you will stop it. And now a thing
can move because you will stop it. And then you
will change it, and then change the entire flow. But
you'll do it in thoub others will not know it.
Let them say what they will. Let them believe that
(17:22):
they're finding out greater and greater powers in the world,
like unlocking the atom, unlocking something else. Let them do
it perfectly all right. The day will come, you will
know who you really are, that you really are the
one who created a whole, vast universe, and you yourself
(17:43):
limited yourself to these garments of flesh that you may know,
want no pain, no concupiscence, And you will come down
and worthy these garments, and not certain that you're wearing them,
you will weather, and then in the end, pardon me,
(18:05):
you will return and come back desire. When you come
back to Desire, you will now anger the city of Jerusalem,
and you will find it full of your toe, full
of boys and girls all playing in the streets, and
(18:26):
then they.
Speaker 1 (18:27):
Will be that heavenly cord. The imagery is perfect. All
of a sudden, not only you hear music, you've seen music.
Speaker 2 (18:37):
You see the most heavenly pattern that it's forming, all
in color, and you're throwing france with what you see.
You desire to see it more. And then all of
a sudden you know you can stop it and anybody.
You stop it by arresting in you that which allowed
it to be animated. And you arrest that in you,
(19:01):
and as you see it, then you begin to awaken
within your scarf. So when I pray, as he said
three times, I pray, and I be sought to take
from them this thorn.
Speaker 1 (19:18):
Within my side.
Speaker 2 (19:20):
And three times he said to me, My grace is
sufficient for you, for my power is made perfect in weakness.
And so the power was equated with grace. So we
use the word grace, thinking only in one sense. All
(19:41):
to his letters. He speaks of the grace of God.
And may the grace of the Lord Jesus Christ be
with you. And he speaks always of the grace of God.
The thought of grace is always God. Jesus Christ is
the God all day means by which grace is received
(20:02):
by man. For Jesus Christ is the pattern in man
by which this power is conveyed to man, and that
man is God himself. You are the Lord Jehovah. You
(20:23):
are the God who went out from Zion. You are
the God who returned to Zion. And you are the
God who will awake within.
Speaker 1 (20:35):
Diusalem with in Zion. And then the city will be
full of boys and girls.
Speaker 2 (20:42):
Playing in the streets. And you will hear that eternal note.
It will set up in the beginning.
Speaker 1 (20:50):
But when you hear.
Speaker 2 (20:51):
It is the voice of God calling, calling himself back.
Deep speaks unto deep, and you call back yourself from
the experience of pain, from the experience of want, and
the experience of concupisnes.
Speaker 1 (21:08):
For in your glorified body, these cannot exist. They do
not exist. Yet you will have experienced them, and therefore.
Speaker 2 (21:15):
You would have increased and expanded by reason of the
experience of that called the witnesses of flesh and blood.
So when Blake took this thought, he took it, say
from the fifty third and the fourteen chapter of Psalm,
(21:38):
he called it favor. But the Psalm speaks of it
as the fool the pool says in his heart there
is no God nor son of God, where now of
human imagination, old divine.
Speaker 1 (21:57):
Body are all a division.
Speaker 2 (22:00):
But I know thee o Lord, and thou risest upon
my weary eyes, even in this guntan and in this
iron heroes well, all the suffering me, even though I
beholding not. And then the divine voice answers him. The
(22:21):
voice replies, fear not, no, I am with you all this.
Only believe in me that I have power to raise
from death. Thy brother, who sleeps in urgent again is
(22:43):
emphasizing the power. So let the fool say, there is
no God, and let him say there is no son
of God.
Speaker 1 (22:51):
He now equates not only.
Speaker 2 (22:54):
The Son of God, but God the Father, with the
human imagination. And then he said, it was his task
forever and forever. It is my eternal test to open
the eternal world, to open the immortal eyes of man
inwards into the world of thought, into eternity, ever expanding
(23:19):
in the bosom of.
Speaker 1 (23:20):
God the human imagination.
Speaker 2 (23:24):
So he speaks of the human imagination as the eye
of God. He mentions the seven eyes in Zachariah, and
he mentions the seventh as Jesus. The first was Lucifer,
the seventh was Jesus. What he calls the eighth one.
(23:44):
Now the word letter eight or the number eight is resurrection.
He rose on that eighth day, which was the first
of the new Beason. Eight is always associated with resurrection.
So he calls the eighth by name, and the eighth
and would not come. In his strained symbolism, the eighth
(24:05):
is the individual. If you you are the eighth, he's calling,
and he is calling the eighth to come, as the
eighth eye of God. God is not complete without that individual.
Without that eight, you are the one thought as toll
(24:26):
as in the same Zachariah. He calls them all, and
there were just as many as at the end as
they were of Oh, not one is missing, not one
is lost.
Speaker 1 (24:42):
You can't be lost.
Speaker 2 (24:45):
But the eighth eye is your own wonderful human imagination.
And one day it will open and you will look
into iunity, into all the glories that are completely shut
out to more. He can't see them, and he can't
believe in them. He denies them.
Speaker 1 (25:06):
He thinks himself so wise, So all each other wise,
and they give themselves each other all kinds of ribbons
and all kinds of medals.
Speaker 2 (25:15):
They're pin each other with medals. I saw today's paper
where Bob Hope they want to give him an honorary
degree in some college, and the students and the faculty said, no,
he is not entitled to it, because first of all,
he's not a college man.
Speaker 1 (25:32):
He never went to college, and he is not qualified
to receive an honored degree.
Speaker 2 (25:37):
And I forget what the letter was. They could be ignaw,
it could be in something else, but he is not qualified,
and they are posted. So the chances are he will
not get it, as though he needs it. I mean,
what on earth comes down little degree that's an honorary degree.
He didn't earn it. No, he didn't go to college,
he didn't don't study for it. But they give these
(25:59):
degrees all the time to people, and so he is
not veritable because.
Speaker 1 (26:03):
He isn't a college man.
Speaker 2 (26:06):
Yet people want them and they pin them up all
over the place.
Speaker 1 (26:10):
I will not mention his name.
Speaker 2 (26:11):
I have a friend of mine who is a doctor,
and he took course after course of hypnosis. He's a
regular doption. But all these degrees are on his wall
in hypnosis, so proud of the fact that someone gazing
this because he paid the price for it, and they're
all over his waar. I'm embarrassed when I sit in
(26:32):
his office to look at them, because he really is
a very very fine doctor in his own profession. Quite
all this nonsense all over the wall. People are so
proud of all these silly little things. I tell you, you
are the God of gods. You are the law who
(26:54):
created the whole thing. You are the law who really
bad to experience all the weakness and all the limitations
of man.
Speaker 1 (27:08):
So you've come down into this world to play this part.
Speaker 2 (27:13):
One day you'll return, desion, and you will know that
story of the eighth.
Speaker 1 (27:19):
Chapter of Zachariah. And now says the Lord, I have
come back to sign.
Speaker 2 (27:28):
Back should you lose them, where I will do well.
Speaker 1 (27:33):
To come back. You must have blessed it.
Speaker 2 (27:37):
You were the one who went out, and you're the
one who will come back.
Speaker 1 (27:42):
When the night comes that you come back, you will
see that.
Speaker 2 (27:45):
Street full to overflowing with boys and girls, and you
two will hear the music, and you too will know
you could stop it and see what you were at
now observing. Now you contemplate the beauty of music, not
only all of it, but visioning, and you're looking at it,
(28:12):
and then you begin to awake because the sound is
sustained by him. You are sustaining a note, and you
yourself awoke yourself, for you came back, and you pre
arrange your return. But when you hear this note, this sound,
(28:33):
it is called encrypture, the sound of the last sumpthing. Well,
the word trump it means reverberation, and you will actually
hear it, and you will sing it, and it will
reverberate with English pardon, and.
Speaker 1 (28:47):
You will hear it.
Speaker 2 (28:49):
August I was exploding your brain, and then you were
awake in the very place where you laid yourself down
to dream the dream of life. And you went forward,
dreaming the dream of life in a strange land, and
you became enslaved, and you suffered and experienced pain and
(29:13):
want and all these things. And then came that moment
in time where you return, and so you'll returned into
your own beings, and you awaken, and when you awaken,
you are God himself.
Speaker 1 (29:29):
There is nothing in this world but God.
Speaker 2 (29:35):
So everyone here would experience it, but everyone you are
here because you're near to it. There are millionaires to
night who would walk out of the play just at
the general who did this was not his cup of tea.
(29:55):
He came to hear something along mundane lions. He came
to hear something where he could turn it into a
quick dollar, not knowing if he heard this he could
turn it into a very fast dollar, and an honest one.
(30:15):
Not a quick one of which you would be ashamed,
but a very fast one of which to be very
proud to help. Just listening to what you have heard
this night where you're not completely tailed by the body,
where you're floating away.
Speaker 1 (30:35):
Into the state that you're destined to be. Do you
know that while you're doing that, all the things are
taking place between you by.
Speaker 2 (30:46):
Your true being, who knows far better than your surface
mind your needs. The Father knows far better what you
need than your rational mind know. And so while you're
listening and suspending the rctual mind and listening to his story,
(31:08):
he is working with English.
Speaker 1 (31:10):
And then in a way you do not know, he brings.
Speaker 2 (31:13):
Him to your world, gifts all kinds of gifts, until
finally he gives you the greatest of all gifts, which
is himself, for he to himself because he became you,
and that gives his love the greatest power in the world.
(31:36):
So when Blake mentioned the seven eyes, starting off with Lucius,
who would not sacrifice himself for any one, then he
goes through to the Moloch, who feels that all problems
could be solved by annihilating all oppositions, so that I
(31:59):
was no good.
Speaker 1 (32:00):
Then he comes to the Yellow Whim.
Speaker 2 (32:03):
Who feels that he will set up a judgment of
everything in the world and past judgment and all things.
Then he comes to all the others, and finding comes
to the one winning it to sacrifice self for his
brothers that he called friends. And then he calls the apes,
(32:25):
and the ape did not come. He cannot come until
that moment in time when the whole dream is over,
and then he returned. But when he returns, he is
the Lord God himself. He comes back to Sion, into
that city of truth called Lusia, and all the seats
(32:51):
are field. They're full of boys and girls playing in
the streets. And those who are present will say it
is impossible. But the one who has the experience, he
will say.
Speaker 1 (33:04):
Also, it is wonderful.
Speaker 2 (33:07):
Also to me, I I can't tell you when it
happens to you, be awe that possesses it, the wonder
that possesses you. You know, on the surface it is impossible,
and yet you can't deny the experience. It did happen,
and you can't deny it. So though that did not
(33:27):
received the experience, they will say it is impossible, but
the one who experienced it will say it is wonderful.
How can a man in this age look into the
face of one who history records as having lived three
thousand years ago.
Speaker 1 (33:46):
I know without any uncertainty he's looking into the face
of his own son.
Speaker 2 (33:53):
I know that the son knows he is his father,
not only he knows he is the father son. But
the son knows it. And here there's a stretch of time.
Now others say that's impossible, but he knows it is wonderful,
and he knows. There's certainty that it is wonderful. Now
(34:18):
I have told you the died from the New English Bible,
the eighth chapter of the Book of Zachariah, which means
Jehovah who remembers. If he remembers, there must have been
a moment when he forgotten. That's the whole story of
(34:41):
the Bible. Though you were rich, you became poor that
these who were poor might become rich. And then you
return where you no one. You return to your jullified state,
(35:04):
where there is no one, where there is no hunger,
where there is no pain, and you're above the organization
of sex.
Speaker 1 (35:13):
Therefore about computuses, and this is your destiny. So tonight
you might think this a profoundly spiritual one, And then
I tell you.
Speaker 2 (35:32):
Time will proved to you it was a profoundly practical one.
For while you were listening, he worked in the depth
of yourself. And all your needings are met. Now in
a practical way, bring before your mind's eye a scene
(35:57):
which would imply the fulfillment of your desire. Tell it
be perfectly still.
Speaker 1 (36:07):
You can prease. It can't move unless you allow it
to move.
Speaker 2 (36:13):
Tell it what it is supposed to hear. Tell it
what it is supposed to do. It is supposed to
hear that you are a U name, but you want
it to hear. Bring anyone before your mind's eye, bring
any group before your mind's eyes. See it clearly in
(36:35):
your mind's eye, and then tell it the pos and
statues before you, what it's going to hear about you.
And then you tell it I am, and you name it.
I am successful, or I am healthy, or I am wealthy,
(36:58):
or I misname it, and then release it in you
and see the animated faces smiling. They have got to
go forward and move things in your world to here
that concerning you.
Speaker 1 (37:15):
You've got to just try bring them into your mind's eyes.
See them just that I will see you now, but
that the perfectly still. Then tell them what they're going
to hear about you, and you name what they're going
to hear, and then release them. You've changed all motivation
(37:40):
concerning that statement. They've got to hear what you say,
they will hear others say I possible, and you will
say it is wonderful, and in a way that no
one knows.
Speaker 2 (37:59):
They are working, and so as a fulfillment die for
their attitude had changed towards you, and they were changed
by their thinking attitude, the others told you. And eventually
you will become the one that you look clue, assume
that you are as you told them that you are.
They're all throw them, all things are releading. All that
(38:22):
you'll behold or the players without it is within be
your own wonderful human imagination, of which this world of
mortality is but a shadow.
Speaker 1 (38:32):
So you saw it. They're all within you where you
see them in your imagination when you saw them, and
you freeze them, and then you tell them what we're
going to do here, and then you're allowed them to
smile and empathize with you, not sympathize, empathize with you.
And then you.
Speaker 2 (38:53):
Love it, confident that they are now under your command,
and they've got to go forward and fulfill what you
have commanded them to do.
Speaker 1 (39:03):
That's the whole askword in which.
Speaker 2 (39:09):
Those in great eternity who contemplate on death said, thus
what seems to be is to those to whom it
seems to be and is productive out of their most
dreadful consequences. To those to whom it seems to be,
(39:29):
even of torments, desprayer and eternal death. But divine mercy
steps beyond and redeems men in the body of Jesus.
So whatever seems to be is to those to whom
it seems to be.
Speaker 1 (39:47):
So to bring them in to your mind's eyes. You
see them clearly in.
Speaker 2 (39:51):
Your mind's eyes, and you tell them what you not
want them to hear about them. You tell them, this
is what you will hear about me in the immedian present,
and then release them.
Speaker 1 (40:08):
They were prosing, motivation changed, and then they will released
to fulfill your command. That's what you.
Speaker 2 (40:19):
Going to do eventually, in the twinking of an eye,
when you no longer wear these gods that are subject
to pain and to want. So when you be the
word grace, don't think of some little thing that the
churches talk about.
Speaker 1 (40:40):
Think about it as Paul intended it to be thought.
Speaker 2 (40:44):
And that is power. And if you find the power
of God as Christ. He said, Christ is the power
of God and the wisdom of God. When he said
to me, my grace is suffision for you.
Speaker 1 (41:00):
My power is made perfect in weakness.
Speaker 2 (41:03):
You remain wearing that garment that is weak, and I'll
perfect my power in you, that garment.
Speaker 1 (41:11):
That is weak.
Speaker 2 (41:12):
One day you will return desion, and you will exercise
this power, and while he plays your fringdom, and you
will see it and sustain what you are seeing, and
it will awaken you from the dream of life. Awaken
you will interview, and to prove that you do have
(41:33):
the wisdom of God, you will exactly what to do
to get out, and you do, and unaided by any midwife,
you come out, and you are born from about, unaided
by anything.
Speaker 1 (41:48):
The witnesses come to bear witness to the.
Speaker 2 (41:50):
Fact that you are out, and God is born from about,
and all these things happen within you to this moment
of the exercise of this power. So you'll return desire,
and you will dwell forever in Jerusalem. And delusion will
(42:10):
be called the sitting of truth. For this to where
truth reigns all on the outside, where you went with
all one brand of buildings, in the end they will
all paid and leaving not a treaty.
Speaker 1 (42:22):
Trace behind it. So tonight you try try what I
have just given you as a technique. Just try. Can't
lose anything. But may I want you do it in love.
Whenever you're in doubt, do the.
Speaker 2 (42:42):
Loving thing, and you have done the right thing. Whenever
in doubt, do the loving thing. And so tonight you
would like to be always go with the golden rule.
Speaker 1 (42:55):
Is it something that you wish for yourself that you
wish for another, then it's all right.
Speaker 2 (43:01):
Do you wish for another what you would not want
done to you, then it's not right. Always be guided
by the golden rule. And the golden rule is a
simple thing do unto others that you would have them
do unto you. So whenever in doubt, do the loving things.
Would you like to be healthy? What's wrong with that?
Speaker 1 (43:23):
Would you like to be secure? What's wrong with that?
Would you like to be well? Kind? And considerate? What's
wrong with that?
Speaker 2 (43:31):
To bring before your mind's eye rose who would know
that you are, and just tell.
Speaker 1 (43:38):
Them that you are.
Speaker 2 (43:41):
Look into their faces and tell them, and then release them,
and they're on their way to prove it.
In false letter to the Corinthians.
Speaker 2 (00:03):
His second letter, he is describing some limitation of a
physical nature. And he said three times I besought the
Lord to have this lead me, and he said to me,
(00:25):
my grace is sufficient poison, for my power is made
perfect in weakness. Here we see grace equated with the
power of God and weakness equated with the human fall.
(00:51):
What with the nature of the weakness is not described.
Scholars are speculated throughout the centries. Some claim an impediment
of speech, or if you go out to tell the
story that all things are possible to God, and yet
you can't tell it because of some impediments, or suppose
(01:12):
you had a paralysis and you could not demonstrate your
physical prowess. But that is not all these bodies as
we aware them. We are the sons of God who
come down, and these bodies are subject to you and
must be experienced by all.
Speaker 1 (01:34):
And we will experience pain no matter who we are.
We would experience want.
Speaker 2 (01:40):
No matter who we are, and we would experience concupiscence
no matter who we are. That is part of the
nature of the bodies that we wear.
Speaker 1 (01:53):
Day after day. You need food, so you are in want.
Speaker 2 (02:00):
No matter how strong you are, there are moments. Even
if you wait to the very inn and you are declining,
there is pain, So pain, want and concupiscis are the
experiences of the bodies of flesh and blood that we will.
Speaker 1 (02:18):
Now.
Speaker 2 (02:18):
Paul does not state what it is, but in stating
what he did, he equates grace with the power of God,
and he equates weakness with the qualities that I've just
described with that physical body that we will.
Speaker 1 (02:44):
Now we'll turn.
Speaker 2 (02:46):
To the Restoration of the Temple, which is the book
of Zachariah. The word Zachariah means Jehovah remembers. I turn
now to the eighth chapter of Zachariah, and these are
the words. Now, I have come back to dyon.
Speaker 1 (03:15):
This is the Lord's speaking.
Speaker 2 (03:16):
Now, says the Lord. I have come back to sire.
Therefore he must have departed from dying to come back
to it. I have come back to dying, and I
will dwell in Jerusalem, and Jerusalem will be called the
Sitting of Truth, and the mountains out the Lord of
(03:43):
Hosts shall be called the Holy Mountains, and the streets
of the city shall be full of boys and girls
playing in.
Speaker 1 (03:56):
The streets even.
Speaker 2 (04:00):
Though the inhabitants, the survivors of the nation, will say
it is impossible, an impossible.
Speaker 1 (04:09):
Thing, I.
Speaker 2 (04:13):
To say, it is wonderful also to me. Now we
are dealing tonight with a power unknown to mortal man.
And yet I tell you from experience, you will exercise
this power, even though you have these bodies and weaknesses.
(04:38):
You will, towards the end of your journey, exercise this
power as you begin to return to die. For you
are the Lord spoken of in scripture. You are the
Lord God Jehovah, who foretold it all who became man.
(05:00):
And you became man, and assume all the weaknesses of men.
And now, having experienced the weaknesses because you could not,
as the Lord God Jehovah in your lullified body, experience pain, experience,
wants experienced computacims. So to help the experience of these
(05:21):
you became man. They belong to the weaknesses of body
called man. So now you return. Now the Lord returns,
comes back to Diyre. Let me share with you an
experience of mind, and you can do with it as
(05:42):
you will, come to your own conclusions concerning this power.
It was the twentieth of July nineteen fifty nine. My
return to dying well preceded by a dream, and the
(06:05):
dream I have just sold you in that eighth chapter
of that ria for the restoration of the Temple. The
temple has been fragmented, it's been scattered. Now it's been
reassembled into a living temple. As we're told in scripture,
you are the temples of the living God, and the
(06:28):
spirit of God dwells sindles. So this fragmented body is
being gathered together one by one, but this time they
are living stones, so that you and I are not
returned as animated bodies, but life giving spirit, life within ourselves.
(06:50):
And that light is demonstrated in the exercise of a
power unknown to mortal man. It began in a dream,
and here is my dream. The buildings were not more
than maximum three story stalls, both of them, I would say, two.
Speaker 1 (07:16):
Lovely stored architectural structures. Gold.
Speaker 2 (07:19):
They're beautiful. I only saw the exteriors. I'm on the streets.
The streets were as wide as poor of our boulevards
put together.
Speaker 1 (07:31):
That's how wide the streets were.
Speaker 2 (07:34):
The sidewalks were far wider than the widest part of
Wilshire boulevards, the sidewalks. At staged intervals, there were concert
grand pianos free of charge to any artists who would
like to play. Each artist had his own following of
(07:58):
boys and girls, boys and girls all over the street,
rating in age from phase seven to twelve not more.
All that and all lasses. I sat at the piano
with lovely concert grants, and then I saw the artist
(08:22):
coming with this following, all the boys and girls around him,
and he came over, and as he came to the piano,
I rose and offered him the scene.
Speaker 1 (08:33):
He thanked me, and he sat down and it began
to play.
Speaker 2 (08:37):
And as he played, I not only heard the most glorious,
heavenly music coming out of that instrument, but I saw it.
I saw the geometrical patterns that the music produced, beautiful
patterns as it came out, all in color. As I
(08:59):
sat there, stood there watching him, I knew that I
could arrest that music.
Speaker 1 (09:04):
I could stop time, and he couldn't.
Speaker 2 (09:08):
Play, and no one could move, and the music could
not continue in this wonderful motion.
Speaker 1 (09:14):
They would freeze.
Speaker 2 (09:16):
And I pose it within myself by arresting within me
in my own imagination, an activity which allowed it to
be animated and as it prose, and I am admiring
the beauty of it. From that moment I actually began
(09:37):
to awake. It moved from this dream in posisions into
the heaven experience that I have described time and again
to you, where I awoke within my own scar. Now
the Lord has come back to Zion. Zion is your star.
Speaker 1 (10:01):
Jerusalem is where he dwell.
Speaker 2 (10:03):
The word Giant, the word Bethlehem, the word Jerusalem, the
word city of David are all equated in scripture. So
now the Lord has returned and come back to Giant.
Was that arrestment of that chord be the thing that
(10:26):
woke me? I asked you to develop on it. I
only know I saw what I saw. I only know
that I arrested it within me. And that's sustained motion
within me, or nothing else moved everything pro because I
was in myself process.
Speaker 1 (10:47):
Was that the chord? Was that the.
Speaker 2 (10:50):
Tone that woke me from the deep sleep when I
came back from my journey, for my journeyed into the
world believing myself to be a man playing all the
parts and experience in pain, experience in want, experience in concupiscence,
and all these things I experienced, and in that moment,
(11:14):
with that city filled with volumes and girls, here I
hear the most heavenly music. I saw the results of
the music, and I wanted to actually exone.
Speaker 1 (11:28):
It closely, and I prose it. I photed it. Not there,
I poted in myself.
Speaker 2 (11:35):
At the moment that I saw a beautiful pattern, I
proted it, and then I awoke within my skull, for.
Speaker 1 (11:44):
That set up within me the most.
Speaker 2 (11:46):
Fantastic vibrations within my skull, that it began to refurberate,
and I thought my head was split.
Speaker 1 (11:55):
I awoke, or I awoke.
Speaker 2 (11:57):
Within my skull to find myself in tune, in tune
in my own scar and then came to birth them
about and then following in a matter of twelve hundred
and sixty days, all the evenings as described in scripture.
Speaker 1 (12:17):
So now says the Lord, I have come back to Zion.
Speaker 2 (12:26):
I will dwell in Jerusalem, and Jerusalem will be called
the city of Troops. That's the only truths in the world.
All else is all illusions. The whole bath world is
one brand illusions. And this was before that the world was.
(12:46):
This was set up as the way that he would
bring himself back to Zion, bring himself back to Jerusalem.
Not Jerusalem in the maryst Jerusalem is life here in
your own scar That's the only Zion mentioned in scripture.
That's the only city of David. That's the only really
(13:08):
home of the Lord. So the power of which I
speak in scripture, when he equates grace with power by grace,
is sufficient for you. For my power is made perfect
in weakness. While I slept that night, only man perfectly weed,
(13:31):
like any normal person in this world or we. And
then that power was made perfect in my weakness. And
then the Lord returned to Zion. And as he came
back to the city that's called the city of truths,
and he said, I am the truth, and the story
(13:53):
of Jesus Christ is the only truth in the world.
And the whole story began to unfold in me. So
I returned Tosion in this state, having arrested music. And
that music was a sound, It was perfectly wonderful, but
(14:15):
at a certain moment I had the impulse to arrest it.
And I arrested the note that awoke me. Just as
though you strike a note and that which is related
to it, if you sustain the note.
Speaker 1 (14:28):
You could break it.
Speaker 2 (14:30):
You can break a crystal if the note is sustained
that it related to that crystal. And so here I
broke the crystal and returned, and then the thing unfolded
within me. So this is the power of which scripture speaks,
the power that no one on earth understand. You speak
(14:52):
of an comic bomb, the hydrogen bond. These are little
fire crackers. Because here you have power to arrest time.
You take the whole vast world and arrest it, and
they can't move. You change the motivation of the thing arrested.
And when you release pardoning within you that power, then
(15:17):
the whole thing begins to move because time is now released,
and it changes its motivation and fulfills the change, not
what it originally intended. Do you know what that would
mean to the world if they were not first incorporated
into the body of Love. So we're told He gives
(15:39):
us many gifts, but the greatest of all gifts is love,
and God is Love. So your first call and incorporated
into the body of God. And when you stand in
the presence of embodied Love, you are incorporated into Love.
That thereafter, when you have the power within you, you
(16:03):
exercise it always motivated with love.
Speaker 1 (16:07):
If you are not incorporated into the.
Speaker 2 (16:10):
Body of love, and you had the power to arrest
time and change the motivation, are the things arrested? And
then we least die. You could destroy the world, but.
Speaker 1 (16:23):
You will not.
Speaker 2 (16:24):
Not in eternity will you have the right to exercise
this power or will you ever know about it? In
the true sense of the word. Under your first call,
you are elected, and you are called. You answer correctly
when he has you to name the greatest thing of
the world, and you will answer, and you'll say love,
(16:47):
and Love will embrace you, and you will be actually
fused with the body of love, infunite love.
Speaker 1 (16:54):
From then on you will have taste and taste of
this power.
Speaker 2 (17:00):
You will have moments when you will see the world moving,
and suddenly you will stop it. And now a thing
can move because you will stop it. And then you
will change it, and then change the entire flow. But
you'll do it in thoub others will not know it.
Let them say what they will. Let them believe that
(17:22):
they're finding out greater and greater powers in the world,
like unlocking the atom, unlocking something else. Let them do
it perfectly all right. The day will come, you will
know who you really are, that you really are the
one who created a whole, vast universe, and you yourself
(17:43):
limited yourself to these garments of flesh that you may know,
want no pain, no concupiscence, And you will come down
and worthy these garments, and not certain that you're wearing them,
you will weather, and then in the end, pardon me,
(18:05):
you will return and come back desire. When you come
back to Desire, you will now anger the city of Jerusalem,
and you will find it full of your toe, full
of boys and girls all playing in the streets, and
(18:26):
then they.
Speaker 1 (18:27):
Will be that heavenly cord. The imagery is perfect. All
of a sudden, not only you hear music, you've seen music.
Speaker 2 (18:37):
You see the most heavenly pattern that it's forming, all
in color, and you're throwing france with what you see.
You desire to see it more. And then all of
a sudden you know you can stop it and anybody.
You stop it by arresting in you that which allowed
it to be animated. And you arrest that in you,
(19:01):
and as you see it, then you begin to awaken
within your scarf. So when I pray, as he said
three times, I pray, and I be sought to take
from them this thorn.
Speaker 1 (19:18):
Within my side.
Speaker 2 (19:20):
And three times he said to me, My grace is
sufficient for you, for my power is made perfect in weakness.
And so the power was equated with grace. So we
use the word grace, thinking only in one sense. All
(19:41):
to his letters. He speaks of the grace of God.
And may the grace of the Lord Jesus Christ be
with you. And he speaks always of the grace of God.
The thought of grace is always God. Jesus Christ is
the God all day means by which grace is received
(20:02):
by man. For Jesus Christ is the pattern in man
by which this power is conveyed to man, and that
man is God himself. You are the Lord Jehovah. You
(20:23):
are the God who went out from Zion. You are
the God who returned to Zion. And you are the
God who will awake within.
Speaker 1 (20:35):
Diusalem with in Zion. And then the city will be
full of boys and girls.
Speaker 2 (20:42):
Playing in the streets. And you will hear that eternal note.
It will set up in the beginning.
Speaker 1 (20:50):
But when you hear.
Speaker 2 (20:51):
It is the voice of God calling, calling himself back.
Deep speaks unto deep, and you call back yourself from
the experience of pain, from the experience of want, and
the experience of concupisnes.
Speaker 1 (21:08):
For in your glorified body, these cannot exist. They do
not exist. Yet you will have experienced them, and therefore.
Speaker 2 (21:15):
You would have increased and expanded by reason of the
experience of that called the witnesses of flesh and blood.
So when Blake took this thought, he took it, say
from the fifty third and the fourteen chapter of Psalm,
(21:38):
he called it favor. But the Psalm speaks of it
as the fool the pool says in his heart there
is no God nor son of God, where now of
human imagination, old divine.
Speaker 1 (21:57):
Body are all a division.
Speaker 2 (22:00):
But I know thee o Lord, and thou risest upon
my weary eyes, even in this guntan and in this
iron heroes well, all the suffering me, even though I
beholding not. And then the divine voice answers him. The
(22:21):
voice replies, fear not, no, I am with you all this.
Only believe in me that I have power to raise
from death. Thy brother, who sleeps in urgent again is
(22:43):
emphasizing the power. So let the fool say, there is
no God, and let him say there is no son
of God.
Speaker 1 (22:51):
He now equates not only.
Speaker 2 (22:54):
The Son of God, but God the Father, with the
human imagination. And then he said, it was his task
forever and forever. It is my eternal test to open
the eternal world, to open the immortal eyes of man
inwards into the world of thought, into eternity, ever expanding
(23:19):
in the bosom of.
Speaker 1 (23:20):
God the human imagination.
Speaker 2 (23:24):
So he speaks of the human imagination as the eye
of God. He mentions the seven eyes in Zachariah, and
he mentions the seventh as Jesus. The first was Lucifer,
the seventh was Jesus. What he calls the eighth one.
(23:44):
Now the word letter eight or the number eight is resurrection.
He rose on that eighth day, which was the first
of the new Beason. Eight is always associated with resurrection.
So he calls the eighth by name, and the eighth
and would not come. In his strained symbolism, the eighth
(24:05):
is the individual. If you you are the eighth, he's calling,
and he is calling the eighth to come, as the
eighth eye of God. God is not complete without that individual.
Without that eight, you are the one thought as toll
(24:26):
as in the same Zachariah. He calls them all, and
there were just as many as at the end as
they were of Oh, not one is missing, not one
is lost.
Speaker 1 (24:42):
You can't be lost.
Speaker 2 (24:45):
But the eighth eye is your own wonderful human imagination.
And one day it will open and you will look
into iunity, into all the glories that are completely shut
out to more. He can't see them, and he can't
believe in them. He denies them.
Speaker 1 (25:06):
He thinks himself so wise, So all each other wise,
and they give themselves each other all kinds of ribbons
and all kinds of medals.
Speaker 2 (25:15):
They're pin each other with medals. I saw today's paper
where Bob Hope they want to give him an honorary
degree in some college, and the students and the faculty said, no,
he is not entitled to it, because first of all,
he's not a college man.
Speaker 1 (25:32):
He never went to college, and he is not qualified
to receive an honored degree.
Speaker 2 (25:37):
And I forget what the letter was. They could be ignaw,
it could be in something else, but he is not qualified,
and they are posted. So the chances are he will
not get it, as though he needs it. I mean,
what on earth comes down little degree that's an honorary degree.
He didn't earn it. No, he didn't go to college,
he didn't don't study for it. But they give these
(25:59):
degrees all the time to people, and so he is
not veritable because.
Speaker 1 (26:03):
He isn't a college man.
Speaker 2 (26:06):
Yet people want them and they pin them up all
over the place.
Speaker 1 (26:10):
I will not mention his name.
Speaker 2 (26:11):
I have a friend of mine who is a doctor,
and he took course after course of hypnosis. He's a
regular doption. But all these degrees are on his wall
in hypnosis, so proud of the fact that someone gazing
this because he paid the price for it, and they're
all over his waar. I'm embarrassed when I sit in
(26:32):
his office to look at them, because he really is
a very very fine doctor in his own profession. Quite
all this nonsense all over the wall. People are so
proud of all these silly little things. I tell you, you
are the God of gods. You are the law who
(26:54):
created the whole thing. You are the law who really
bad to experience all the weakness and all the limitations
of man.
Speaker 1 (27:08):
So you've come down into this world to play this part.
Speaker 2 (27:13):
One day you'll return, desion, and you will know that
story of the eighth.
Speaker 1 (27:19):
Chapter of Zachariah. And now says the Lord, I have
come back to sign.
Speaker 2 (27:28):
Back should you lose them, where I will do well.
Speaker 1 (27:33):
To come back. You must have blessed it.
Speaker 2 (27:37):
You were the one who went out, and you're the
one who will come back.
Speaker 1 (27:42):
When the night comes that you come back, you will
see that.
Speaker 2 (27:45):
Street full to overflowing with boys and girls, and you
two will hear the music, and you too will know
you could stop it and see what you were at
now observing. Now you contemplate the beauty of music, not
only all of it, but visioning, and you're looking at it,
(28:12):
and then you begin to awake because the sound is
sustained by him. You are sustaining a note, and you
yourself awoke yourself, for you came back, and you pre
arrange your return. But when you hear this note, this sound,
(28:33):
it is called encrypture, the sound of the last sumpthing. Well,
the word trump it means reverberation, and you will actually
hear it, and you will sing it, and it will
reverberate with English pardon, and.
Speaker 1 (28:47):
You will hear it.
Speaker 2 (28:49):
August I was exploding your brain, and then you were
awake in the very place where you laid yourself down
to dream the dream of life. And you went forward,
dreaming the dream of life in a strange land, and
you became enslaved, and you suffered and experienced pain and
(29:13):
want and all these things. And then came that moment
in time where you return, and so you'll returned into
your own beings, and you awaken, and when you awaken,
you are God himself.
Speaker 1 (29:29):
There is nothing in this world but God.
Speaker 2 (29:35):
So everyone here would experience it, but everyone you are
here because you're near to it. There are millionaires to
night who would walk out of the play just at
the general who did this was not his cup of tea.
(29:55):
He came to hear something along mundane lions. He came
to hear something where he could turn it into a
quick dollar, not knowing if he heard this he could
turn it into a very fast dollar, and an honest one.
(30:15):
Not a quick one of which you would be ashamed,
but a very fast one of which to be very
proud to help. Just listening to what you have heard
this night where you're not completely tailed by the body,
where you're floating away.
Speaker 1 (30:35):
Into the state that you're destined to be. Do you
know that while you're doing that, all the things are
taking place between you by.
Speaker 2 (30:46):
Your true being, who knows far better than your surface
mind your needs. The Father knows far better what you
need than your rational mind know. And so while you're
listening and suspending the rctual mind and listening to his story,
(31:08):
he is working with English.
Speaker 1 (31:10):
And then in a way you do not know, he brings.
Speaker 2 (31:13):
Him to your world, gifts all kinds of gifts, until
finally he gives you the greatest of all gifts, which
is himself, for he to himself because he became you,
and that gives his love the greatest power in the world.
(31:36):
So when Blake mentioned the seven eyes, starting off with Lucius,
who would not sacrifice himself for any one, then he
goes through to the Moloch, who feels that all problems
could be solved by annihilating all oppositions, so that I
(31:59):
was no good.
Speaker 1 (32:00):
Then he comes to the Yellow Whim.
Speaker 2 (32:03):
Who feels that he will set up a judgment of
everything in the world and past judgment and all things.
Then he comes to all the others, and finding comes
to the one winning it to sacrifice self for his
brothers that he called friends. And then he calls the apes,
(32:25):
and the ape did not come. He cannot come until
that moment in time when the whole dream is over,
and then he returned. But when he returns, he is
the Lord God himself. He comes back to Sion, into
that city of truth called Lusia, and all the seats
(32:51):
are field. They're full of boys and girls playing in
the streets. And those who are present will say it
is impossible. But the one who has the experience, he
will say.
Speaker 1 (33:04):
Also, it is wonderful.
Speaker 2 (33:07):
Also to me, I I can't tell you when it
happens to you, be awe that possesses it, the wonder
that possesses you. You know, on the surface it is impossible,
and yet you can't deny the experience. It did happen,
and you can't deny it. So though that did not
(33:27):
received the experience, they will say it is impossible, but
the one who experienced it will say it is wonderful.
How can a man in this age look into the
face of one who history records as having lived three
thousand years ago.
Speaker 1 (33:46):
I know without any uncertainty he's looking into the face
of his own son.
Speaker 2 (33:53):
I know that the son knows he is his father,
not only he knows he is the father son. But
the son knows it. And here there's a stretch of time.
Now others say that's impossible, but he knows it is wonderful,
and he knows. There's certainty that it is wonderful. Now
(34:18):
I have told you the died from the New English Bible,
the eighth chapter of the Book of Zachariah, which means
Jehovah who remembers. If he remembers, there must have been
a moment when he forgotten. That's the whole story of
(34:41):
the Bible. Though you were rich, you became poor that
these who were poor might become rich. And then you
return where you no one. You return to your jullified state,
(35:04):
where there is no one, where there is no hunger,
where there is no pain, and you're above the organization
of sex.
Speaker 1 (35:13):
Therefore about computuses, and this is your destiny. So tonight
you might think this a profoundly spiritual one, And then
I tell you.
Speaker 2 (35:32):
Time will proved to you it was a profoundly practical one.
For while you were listening, he worked in the depth
of yourself. And all your needings are met. Now in
a practical way, bring before your mind's eye a scene
(35:57):
which would imply the fulfillment of your desire. Tell it
be perfectly still.
Speaker 1 (36:07):
You can prease. It can't move unless you allow it
to move.
Speaker 2 (36:13):
Tell it what it is supposed to hear. Tell it
what it is supposed to do. It is supposed to
hear that you are a U name, but you want
it to hear. Bring anyone before your mind's eye, bring
any group before your mind's eyes. See it clearly in
(36:35):
your mind's eye, and then tell it the pos and
statues before you, what it's going to hear about you.
And then you tell it I am, and you name it.
I am successful, or I am healthy, or I am wealthy,
(36:58):
or I misname it, and then release it in you
and see the animated faces smiling. They have got to
go forward and move things in your world to here
that concerning you.
Speaker 1 (37:15):
You've got to just try bring them into your mind's eyes.
See them just that I will see you now, but
that the perfectly still. Then tell them what they're going
to hear about you, and you name what they're going
to hear, and then release them. You've changed all motivation
(37:40):
concerning that statement. They've got to hear what you say,
they will hear others say I possible, and you will
say it is wonderful, and in a way that no
one knows.
Speaker 2 (37:59):
They are working, and so as a fulfillment die for
their attitude had changed towards you, and they were changed
by their thinking attitude, the others told you. And eventually
you will become the one that you look clue, assume
that you are as you told them that you are.
They're all throw them, all things are releading. All that
(38:22):
you'll behold or the players without it is within be
your own wonderful human imagination, of which this world of
mortality is but a shadow.
Speaker 1 (38:32):
So you saw it. They're all within you where you
see them in your imagination when you saw them, and
you freeze them, and then you tell them what we're
going to do here, and then you're allowed them to
smile and empathize with you, not sympathize, empathize with you.
And then you.
Speaker 2 (38:53):
Love it, confident that they are now under your command,
and they've got to go forward and fulfill what you
have commanded them to do.
Speaker 1 (39:03):
That's the whole askword in which.
Speaker 2 (39:09):
Those in great eternity who contemplate on death said, thus
what seems to be is to those to whom it
seems to be and is productive out of their most
dreadful consequences. To those to whom it seems to be,
(39:29):
even of torments, desprayer and eternal death. But divine mercy
steps beyond and redeems men in the body of Jesus.
So whatever seems to be is to those to whom
it seems to be.
Speaker 1 (39:47):
So to bring them in to your mind's eyes. You
see them clearly in.
Speaker 2 (39:51):
Your mind's eyes, and you tell them what you not
want them to hear about them. You tell them, this
is what you will hear about me in the immedian present,
and then release them.
Speaker 1 (40:08):
They were prosing, motivation changed, and then they will released
to fulfill your command. That's what you.
Speaker 2 (40:19):
Going to do eventually, in the twinking of an eye,
when you no longer wear these gods that are subject
to pain and to want. So when you be the
word grace, don't think of some little thing that the
churches talk about.
Speaker 1 (40:40):
Think about it as Paul intended it to be thought.
Speaker 2 (40:44):
And that is power. And if you find the power
of God as Christ. He said, Christ is the power
of God and the wisdom of God. When he said
to me, my grace is suffision for you.
Speaker 1 (41:00):
My power is made perfect in weakness.
Speaker 2 (41:03):
You remain wearing that garment that is weak, and I'll
perfect my power in you, that garment.
Speaker 1 (41:11):
That is weak.
Speaker 2 (41:12):
One day you will return desion, and you will exercise
this power, and while he plays your fringdom, and you
will see it and sustain what you are seeing, and
it will awaken you from the dream of life. Awaken
you will interview, and to prove that you do have
(41:33):
the wisdom of God, you will exactly what to do
to get out, and you do, and unaided by any midwife,
you come out, and you are born from about, unaided
by anything.
Speaker 1 (41:48):
The witnesses come to bear witness to the.
Speaker 2 (41:50):
Fact that you are out, and God is born from about,
and all these things happen within you to this moment
of the exercise of this power. So you'll return desire,
and you will dwell forever in Jerusalem. And delusion will
(42:10):
be called the sitting of truth. For this to where
truth reigns all on the outside, where you went with
all one brand of buildings, in the end they will
all paid and leaving not a treaty.
Speaker 1 (42:22):
Trace behind it. So tonight you try try what I
have just given you as a technique. Just try. Can't
lose anything. But may I want you do it in love.
Whenever you're in doubt, do the.
Speaker 2 (42:42):
Loving thing, and you have done the right thing. Whenever
in doubt, do the loving thing. And so tonight you
would like to be always go with the golden rule.
Speaker 1 (42:55):
Is it something that you wish for yourself that you
wish for another, then it's all right.
Speaker 2 (43:01):
Do you wish for another what you would not want
done to you, then it's not right. Always be guided
by the golden rule. And the golden rule is a
simple thing do unto others that you would have them
do unto you. So whenever in doubt, do the loving things.
Would you like to be healthy? What's wrong with that?
Speaker 1 (43:23):
Would you like to be secure? What's wrong with that?
Would you like to be well? Kind? And considerate? What's
wrong with that?
Speaker 2 (43:31):
To bring before your mind's eye rose who would know
that you are, and just tell.
Speaker 1 (43:38):
Them that you are.
Speaker 2 (43:41):
Look into their faces and tell them, and then release them,
and they're on their way to prove it.
Popular Podcasts
Stuff You Should Know
If you've ever wanted to know about champagne, satanism, the Stonewall Uprising, chaos theory, LSD, El Nino, true crime and Rosa Parks, then look no further. Josh and Chuck have you covered.
Dateline NBC
Current and classic episodes, featuring compelling true-crime mysteries, powerful documentaries and in-depth investigations. Follow now to get the latest episodes of Dateline NBC completely free, or subscribe to Dateline Premium for ad-free listening and exclusive bonus content: DatelinePremium.com
Betrayal: Weekly
Betrayal Weekly is back for a brand new season. Every Thursday, Betrayal Weekly shares first-hand accounts of broken trust, shocking deceptions, and the trail of destruction they leave behind. Hosted by Andrea Gunning, this weekly ongoing series digs into real-life stories of betrayal and the aftermath. From stories of double lives to dark discoveries, these are cautionary tales and accounts of resilience against all odds. From the producers of the critically acclaimed Betrayal series, Betrayal Weekly drops new episodes every Thursday. Please join our Substack for additional exclusive content, curated book recommendations and community discussions. Sign up FREE by clicking this link Beyond Betrayal Substack. Join our community dedicated to truth, resilience and healing. Your voice matters! Be a part of our Betrayal journey on Substack. And make sure to check out Seasons 1-4 of Betrayal, along with Betrayal Weekly Season 1.