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August 18, 2025 • 46 mins
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Mark as Played
Transcript

Episode Transcript

Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
The hold that he will. Asked to name the greatest commandment,
But the is, he said, Here is the Lord, our God.
The Lord is one. You shall love the Lord your

(00:26):
God with all your heart, with all your might, with
all your souls. He adds one, love your neighbor as yourself.
There is no greater commands than these, he said. Now

(00:49):
the Palms tells those who chose any other God multiplies
their sorrows. Will be that in the sixteenth starm those
who choose any other God multiply their dollars. Now what

(01:12):
is the god of who be? All translations are paraphrases? Here?
Or is the law that word translated? The law is
I Am. That's the definition inscription. Your God is the

(01:37):
same I am so here or israil the law that
is the I Am? That is your I Am is
the only God. There is no other God. Now to
ask you to love your I Am? How can I

(01:58):
love my very self, that is the very core of
my being? You can I am aware before I'm aware
of being? Never I am aware? But can I really
believe that the sense of aware is the cause of
all that I'm going to experience? Because I'm going to
become aware of something, becoming aware of it and accepting

(02:22):
the state of which I am aware of fact, I
then must exper instance. And there is the rather cause
in my world. Here O Israel, the Lord, our God,
the Lord is one. He's quoting from the sixth chapter
of Deuteronomy. I have only come to fulfill scripture. You're

(02:49):
not a purpose for my being here I am fulfilling scripture.
Will I really choose this God the only God? Or
am I going to have someone in my world that
I think now is the importance? Or aren't they important?
Or that nation? Isn't it important? Or am I gonna

(03:10):
go back to the only God in the world, which
is my own wonderful human imagination. That's the God that
creates my world and stains my world and changes the
conditions of my world. Now, the Bible speaks of three
great bird shaking movement. The first is the Old test

(03:37):
it's all profession, it's an attic property, everything is simply
shall be. These things shall be. Now comes the New Testament.
World makes the claim that these things have taken players.

(03:57):
It's based on the affirmations that are seriously then happened,
in which God revealed himself in action for the salvation
of man. But that God is man's own wonderful human imagination.
It happened in man. So the one in who would
happened told the story, and it was rejected because they

(04:21):
knew the earthly history of the man in whom it happened.
They were looking for something some other way, the comments
of our directions. Not a man, a simple man whose
parents we know, whose bothers, we know, whose uses, we
know whose background, and it has some thing to warrant

(04:42):
what he is claiming happened in him. Yet he claims
it's happened in him, and they need takes in his
most unlearned manner, he takes scripture and shows them in
scripture what was foretold that's happened in him. Now, the

(05:04):
last great birthsake in movement is how it happens, what
going to happen. That's the Old Testament. It's all in
the future. The New Testament is what happens. Then come

(05:24):
the third grade movement of the Earth. The man the
Earth is how it happened, And I am telling you
how it happens. Everyone in this world is going to
expense and I'm qualified today to tell you how it happened.

(05:47):
Here you just had a shake, or what's to shake,
there'll be unnumbered shape. But see great birthquakes, all takes
place within that. We shall rejoice if it took place.
As to living on the grand series of four, feemally
fall because the whole thing is shaken from between man.

(06:11):
There isn't one event in this world that is in
itself causally. Causation is virtual. Causation is all mental, It's
all in man. And the effect on the outside is
you see you now, what is actually produced by something
that took place within man? Here, the whole bad world

(06:36):
on the outside only reflects that which is taking place
on the inside of man, and man is the only reality.
God is man, and man is that. In nineteen hundred
and sixteen December the twenty first, I had a series

(06:57):
of visions in the one night, and here I am
and every thirteen chapter of the Book of Mark, because
you know the story he came out of the temple.
As he came out of the temple, one disciple said
to him, look, teacher, what great stone, what great buildings?

(07:25):
And then Jesus said to him, to see these great buildings,
not one stone would be left stand upon another. What
it will be shaken down like in my vision. I
thought it city, and I knew in advance which is

(07:48):
going to fall? One after the other. There fell one
after the other, all symbolics, what fell, all the beliefs
between me by which I live. I lived in the
belief of a historical Jesus. I was trained and raised
that way. And then it collapsed, as indeed in the

(08:09):
story of Paul, here Paul said, I no longer regard
any one from the human point of view, even though
I once regarded twice from a human point of view,
I regarded thus no longer. He saw the whole mystery
and sold within himself, and these huge buildings can be

(08:32):
represented the belief by which he lived, and he thought
that evil lest forever. I believed in the historical price.
I believed in this. I believed in that. I believed
in the other, everything outside of myself. And suddenly the
whole thing collapsed, one building after the other, and I
could spot it, if that's going to go next, And

(08:54):
before my eyes could collapsed, not one stone was less
upon the other. I saw that one that lap the other,
one that's collapse. Every building came down, Everything was done,
and one tone was left upon the other. Then I
will in this world. Here was the thirteen chapters of

(09:14):
Mars completed. Within it, I have come only to fullfil sception,
fully aware the folk s it was in me. Now
in the same chapter, if any man tells you, look
there is fris or look hearingly, do not believe it.

(09:35):
Many will come in and say in my name and
say I am. Typed the word slice is added, many
will come and say I am. Forget it. There's nothing
outside of you. I can't say I am. And you
then pull to something other than yourself. It's yourself. He

(09:59):
tho the Lord, our God, that is the I Am,
is the only I Am, the supreme I am this
one with the I Am that is seated here now,
who is calling itself stand, calling itself red, calling itself jam,
that which is now calling itself this, that is one

(10:22):
with what you probably believed to be a supreme being
outside of yourself. And there is no other God. That
is the cause of everything in your world. And there's
nothing but God. So here the gore three great fir
shaking events in the world. One was the Old Testa.

(10:48):
The second is the News. One told what's going to happen.
One tells us what happened, and the third is how
it happened. When I was up as a boy, just
a lad that weird trained woman no one knew her background,

(11:13):
came up from England and lived on a little tension
that came to the bank who sent it. No one
really be fired, or they did. The bank would never
devolved into a small amount. But he lived in a
wreen swept area in Barbado where a hunstant breeze from
the sea brought the salt inland. Another thing to be

(11:35):
done with, neverware. All the nails were wooden nails. All
the singles were nailed with woods. The hinges were all wood.
If you drove a car in those days, people didn't
really have cars in those days of even a carriage
any metal. They would corroll with the salt the green wood.
Drive with Indians, they'd be almost a mile. The tears

(11:59):
were drinked all at an angel. And one day I've
said it's the boy. Maybe I was seven or eight,
And if the way it preaches it to me, you
know you're going to leave this island and make your
home in a par four country. You'll be the first

(12:19):
to be married and one of ten children, I was
the fourth. Give me the first to marriage, and you're
gonna have two children, and then you're gonna tell a story,
and the story will Oh. Then she thought I was
telling something, that you're gonna tell something. But long after

(12:44):
you're gone from this world. Here you're talking to a
child only seven, and he's telling you be on your
exit from this world. And long after you're gone, ten
seasons tent after you're gone, they will tell story and
you'll be numbered among free who have told the story

(13:07):
or date the same thing. I know now what it is. One.
You'll tell you what's going to happen. One told you
what happened, and I'm telling you how it it's gould
have happened to everything one in this world. That's before
I came to tell you, Well, I want the first

(13:31):
to get married. I do have two children, and I
have been telling this story since nineteen thirty eight to
ten and hundreds of thousands of people mortical audience tonight,
that means nothing. Twenty six weeks on TV, I'll reach
quite a few millions many times on radio. Who knows

(13:56):
what number through the books I've written. Who knows what's
happens when one has already gone over one hundred thousands
in print, so who knows how much now? But it's
not now, it's I'm born to more, For I'm telling
you how it happens. The shaking has nothing to do

(14:19):
all this is shattered on the outside. So it shakes
again tonight. When shaken all day anyway, you must have
felt it. But that has a thing to do with
the real earth shake of the Bible and that thirteen
chapter of Mark. It is telling me there will be earthquakes,
there will be wars and rumors of wars. All these

(14:39):
things must be. But don't let anyone di seek you
and point to someone outside of you who is Jesus Christ.
Jesus Christ is the true identity of every child born
of them. Let no one tell you there he is
or here he is. Point to anyone he is English.

(15:03):
And one day there'll be a quake with ease here
to a real quake. That this that you felt less
Tuesday morning is just not compared to that place. When
it starts, you wonder what and third is taking place?
Your head vibrates as not a think in this world,

(15:24):
but ever vibait you. You shake all over us, and
you think, no, this is it. In my own case,
I thought, this is a massive hemorrhage and I can't
survive it. That's what I thought. That's almost twelve years ago.
The sun July, and I thought that every little bone
in my body is going to separate. Instead of that

(15:49):
I walked with in my body. And then I realize
I have been here how long? I do not know
who put me here? I do not know, but here
I am in a tomb, and my body was the
tone might tolder, the ting. I have the innate wisdom

(16:11):
to do what I had to do to come out
as you will have it the moment you shape her.
That is to say, it's calling scripture, that's something, and
the word something means a reverberation. It is so intense
that you can't withstand the vibration a new race. It's

(16:32):
the call a new rake within you. And then you
come out, and then everything said of him, you are
going to explain it, and then you'll know who Jesus
Christ is. For anyone who tells you of another Christ,
forget it. If that wont there to the greatest man
in the world, forget it is nothing compare to the

(16:55):
being that you really are. That being is God and
no mask in this world did he have a walk
in compare to the wearer of the mass. So do
not believe anyone who can do therey Is or thirtys
or thornfelt. Forget it. It's always in you and he's

(17:16):
dreaming this dream of life. The those who choose another
God multiply their souls. So tonight, if you think that
the cause of what happens is in the fault, if
you think it is in something outside of yourself, well

(17:37):
then you have another God, your multiplying your misty in
this world. There is the one thing in this world
that is called by another God. It is God in you,
causing everything in the world that you are experiencing and
you will experience, and it's not caused by any other

(18:00):
causation in the world. The name the Great is here,
Oh is the Lord, our God. Is what you love that.
I heard some very famous art richards say any man

(18:23):
who could actually put himself up as certain states he is,
makes the depictions. He needs the kit. He needs this
as he goes on to the husic long talk about it.
That's what they said of the one in the tenth
chapter John, why listening? He's he has a devil? Why

(18:47):
has a devil? Because he dares to claim that God
is my father and I and my Father are one.
He dares to plain that only one way to the Father,
and I am the true and living way to the Father.

(19:09):
And no one can ever come to the Father except
by this one and only true and living way. There
is no other way. So look upon jesuscribed not as
a person, as a way. The early persons were known

(19:30):
as the people of the way. There was a way.
You are the persons who traveled the way. And so
I meet you, and you know the way, and as
it to prayer, and then you tell me prayer. Well
I know the way. I will tell you now. In

(19:50):
this case, they wanted to know the way, and they
wanted to know the way to the Father. DeBell, I
would show you the way. There is no other way
but the one way. There are two ways, only one way.
One day you will feel an earthquake, an earthquake that

(20:16):
no one on earth has ever heard or felt before.
It's not an eight point five or a chain point ten.
Did something that no one has average print until the
printed There the little bones of your body vibrate, especially
the head, and you think it's gonna explode. It begins

(20:39):
with an earthquake, and then you with being that tune away.
That's the beginning of it. And then you come out
of your own thing. It is your scars when you
come out. The story have told you in Massy and

(21:01):
Luke Sama, the study of the birth of God and
knew other God that is being born, for there's nothing
but God that the earth. You're being born out to
a higher level of your own being, for the don't
to gods expanding themselves. And the symbolism paramos is that

(21:24):
which is told you in the scripture. And then the
next step on the way to the Father, it's a
glorious deep and you take this one. This is it.
You thought the other one, the earthsquake, was it? Or
when this happens, you never know. Your head is completely God,

(21:45):
it's an explosive and knew one that is someone could
have gotten on the inside of them and step off
a bomb for in your head and your state explodes.
It literally explodes for the days ago and when the
hole the clothes and then it's quiet and you find

(22:12):
the son, and the son is God's son, and his
name is Javis, and he calls you Bb and then
you know who you are. Then you know the words,
and David will be their drink forever. David dies. David said,

(22:38):
you will not leave my soul in so he raise
it up his sun for the purpose of God. It
cannot in any way, as he expands, God is paid
that of all the songs, and we are the thumbs.
And the purpose is expensive, but it can't expand that

(22:58):
we expand. And the purpose now is to give himself
to this level of himself. Who is giving himself of
how did he gives me himself? Is to give me
himself a father, heed father to explain beyond the present level.
He has to make me the father, and then everyone

(23:19):
becomes the same father here or is now the law
that is the our I am is one. He's going
to prove it now together son. The son is David,
and I about to become aware of actually being the father. David. Well,

(23:41):
if David is my prince, that I am king in
that day the law will be king over all the earth,
and his name will be one and the Lord that's today.

(24:02):
And the third bar the fourteenth chapter of Zachariah. And
it told in the most snorious manner, because when you
go back to the thirteen chapter of Mark, he comes
out out of the temple. If he's not taking place
in the temple, he comes out of the temple. He's

(24:23):
in the courtyard. When he turns into the building, he's
on the outside of the temple. Now see those great
stones and the great buildings, and all the top of
that one stone in death upon another. Now he goes
into the third verse of that chapter. Now the entry
into the third verse is tending on the monster Vali.

(24:47):
And of course, as you're told, an opposite to the Montvali,
there was the temple. And we go back to Zachariah
Zacharia King chapter. Yeah, I'm sending on the Mountivoli. The

(25:09):
Lord is sending on the monks. And the month will
split into from east to webb, and a great valley
divided two parts, and one moved north and the other
moved south. And then it is sad and the law

(25:37):
and all the holy wants follow him. It isn't followed him.
The Hebrew BD is you not him? And you're putting
out in the revised standard version will show you the
pronoun is not as it's used in both the King
James and the revised Standard version. It is you. All

(26:01):
the holy ones will follow you, and then it goes on.
In that day the Lord will be king over all
the ears. And then the Lord will be one and
his name wise. Because I am that one, I am

(26:21):
fulfilling own description. Now on that day when the mountain
is split, what montain is split? You were sick. You're
standing looking at it, and your body is split from
top to bottom, from the head to the base of
your spine. And they use look at the base of

(26:47):
your spine, and you see this golden gold, pouting lick,
widen bite, and you know it's yourself. It is your
own wonderful, bad humor and creator, and it is yourself.
Your self be demed. No one else redeems, no one
else created. It's only God. And you fu and that

(27:14):
the firally serve flying serpent. You move up into heaven
and again it reverberates, as you'll tell. And when the
anting the ade wis in came to me the force
that take it violence, And that is another stage in

(27:37):
the way to the Father. You'll find him in the
second stage. The first is explosion. When you have the vibration,
which is an earthquake, the second of it fantastic exploding.
Then comes the third that a fiery serpent you go up.
And then the fourth stage, which is the final stage

(27:58):
between the seal of approval, is a fundle in the
form of a dove. And then the dove depends upun
you and the name depending bothers you with love. There
you be seen the steel of approval of the work
you have done. You did it. There is nothing but
there is nothing but God in this world. So the

(28:22):
first is what's going to take place. The second earthquake
is what took place, and the third is how it
took place. And I've been paying to tell you how
it takes place, and to ask you to put your
faith completely, not on an external tribe, not on any

(28:44):
external dog, but on the pattern. Christ is the pattern, man,
Christ is the way. So show me the way to
the Father. I'll show you one night when you leave
expected they will come with the sudden shocking it that
an earthquake will take place with Englia, not on the

(29:07):
outside as the one left here in the morning, but
with England. And that will seem like a little sickness
compared to what's going to take place. But that's a shadow.
It's a poor shadowy. To be happy that you're here.
All these things are taking place because we are on
the verge of the awakeness, and all are going to awake.

(29:31):
And when they awake, they're awake as God. Everyone who
will awake a God. There's nothing but God. There's no
room in this world or anything but God. But it
seems that a horrible thing to get it. So sixty
two people got killed their way. It's part of when
I'm holding play. They'll be stored already with sort of

(29:55):
life in a world just like this, to continue the journey.
One day, the quake will not kill them, in question them.
The quake will take place within them, and they will awaken.
And all that took place here the best team twenty
fifty two or kills will be is nothing. You've gone
through it. I've gone through it, all the horrors of

(30:19):
the world. You and I have gone through it. But
joy and Rose are woven flying a garment for the
soul divice. Everyone has gone through it, and we're going
through it in the end. An expansion beyond the wildest
dream of anything known to man and a power that

(30:40):
no one's here. So he set a man to the
moon on three occasions. We've done it, and we'll send
them elsewhere. There is nothing from prayer to the power
that you will exercise tomorrow. You will have the power
to top time. Actually top time. Nothing could move when

(31:03):
you stop it. And then when you stop it, you
can change the motivation of the things that you observe.
Rearrange the entire thing and change the motive, and then
release die and see it come out differty. That's the
power that you will exercise tomorrow. Or you are the

(31:25):
power of God because you are God, and you are
the wisdom of God, because you are God. And Jesus
Christ is defined in scripture as the power of God
and the wisdom of God. Reading the first chapter of
First Corinthians and Jesus the power of God and the

(31:49):
wisdom of God and all the powerties of God. Find there, yes,
that means fulfill in him for chapter second Community. But
all the promises and the promises are all in the
oldest it's all written in the future, and he comes

(32:09):
only to fulfill it. And in a simple, simple manner
he fulfilled it. But it was not what the world
was expected. So it denies that this thing had been fulfilled,
all right, so that I fulfilled it. And he told
those who could relate it and who could tell it,
so that they're related the experience of one in whom

(32:31):
it happened. And now will come one who will tell
you how it happens. I'll tell you the way, and
I've told you for Jesus Christ is simply the way
to the Father. And when you go to the Father,
you don't see another a father kipping yourself back to yourself.

(32:52):
You prepared a way for yourself to be gurnned when
you came down in this prayer of death. He prepared
the way for himself to go back. And the way
back is called Jesus Christ. And people think it is
a little man on the outside of himself. No, is
it a way. There were colder people of the way,

(33:17):
and so they aren't two ways about it. There's only
one way back. And so it's not through diet. It's
not through being good, it's not through being ripish. It's
not through being socially prominent. Of all the noncings in
the world. I have a friend mine back east, and
he comes out of the so called family of the Adams,

(33:40):
who is our president and his ton of president, and
so her son is named Adam. But I true happy.
The word Adam to me is far love. Get a
Adam put a head's on it, And so I called
him Adam, and it's old devil. His name isn't Adam.
His name is Adam. His forefather is a person about

(34:05):
a country, and so he's named after his forefather. I
thank him. Her name is Group, by the way slight,
thank her for corrected me. But to have it again,
I called him Adam, against he corrected me. His name
is not Adam Neville. The name is Adam. He's so

(34:27):
proud of that ancestry. And I am telling you you
are the father of God's son, and his name is Daisy.
Can you conceive of any greater and says he does
anyone walk in the face of this earth has any

(34:48):
greater ancestry than you? And I tell you who you are.
You are the father of God's only begotten son. And
it's only begotten son is David. And when you see
him after that second stage in the journey back, and

(35:09):
you know who you are. Is there any one of
the faces of the first, greater than the being that
you discover yourself to be when you discovered it your God,
so he wants to be an Adams. I'm telling you
you are far greater than all the things, the first
for your God. And one day the second page back

(35:35):
to the store. It is going to reveal the truth
of what I'm talking about. You're going to find it
to really our God. So you're going to find your son.
And your son is the son of God. And there's
only one God here or the Lord, our God. The

(35:56):
Lord is one Lord, not too So when you see
the stuff, don't you want and you know he is
your starn you know who you are and you know
who don't And there is nothing but God's need thetrol.
So this is the story I have intend to tell

(36:18):
you that I dropped now this very second makes no difference.
I've told it, and you've recorded it, and it is here,
and someone will have the capacity in the ability to
write it as their road that story two thousand years
ago and told it all. Well, forget the word never

(36:39):
system tells the story, tell how to go back to
the story. And you are the story. You are the
cause of the phenomena of life. For man is all imagination,
and God is man and exists enough, and william him

(36:59):
to get body of man. He used the imagination, and
that is God himself. That you're immortal deeds. There is
nothing but God. When you read it to you read
it tonight, bear in mind what you heard this night.
Those who choose another God multiply their dollars. I don't

(37:27):
care what name you give it. You can call it
Jesus Christ. If he's something other than you, you're multiplying
your dollars. Call it God, and not mean yourself. You're
multiplying your dollarge. Call it your hover. I not mean self.
You're multiplying your dolarge. Call it by any name. But
how sacred the name is to you if it means
something other than you. If you hear the word God,

(37:50):
the word your hope, of the word Jesus, the word
Jesus Christ, and it conveys the same of an existent
something outside of man, then your mother, it has to
convey your own wonderful imagination. That's not the old And
all these little shakes a friend of mine of the

(38:12):
orange rice. They had these shapes prior to it, and
in the week of it, and they're all perfectly wonderful.
Their visions will perfectly happen. I can't take them enough
for sharing it with me. Here, if you're reading the

(38:38):
Night that thirteen chapters of the Vocal Mark, the related
chapters are the twenty seconds, the Matthew and the pain
to Luke. But I like the one that's Mark Dedentic.
He does it in a very primitive manner, but it's
all beautify and sold in Mark. It's simple and very

(38:59):
very clear. He stated, that's the one that has not
to believe. Anyone to points outside to Jesus Christ. If
does anyone say, look there he is or here he is,
believe in not many will come saying, I am he

(39:20):
do not believe it? That no one make the claim,
and you believe it and let it be revealed. If
he really has the experience, there those within his world
who will see it. He does have anyone to see it,
he doesn't care. He knows it has to be seen
by those within his world who are related to the picture.

(39:45):
He knows Peter must come in my case be the same.
He's a beautiful, beautiful Peter to thanks and his joy.
Everyone will see it. So I don't have to ask
anyone to see it or find a persuades it. So
don't believe the nevil is. I'm not thinking of nevil.

(40:09):
I'm speaking of the stork. I'm speaking of now, a
serious of revenge. This man must be prilliance to take
him back to the stor. And that serious revenge that
takes him back to the store is called the way.
So when you read in the fourteenth of John, I
am the way under truth and the life. No one

(40:31):
comes under the flower except by me. He's telling you
of the only way back to the Father, which is
the staw, the cause of the phenomenal life. So forget
a man. I'm just completing the way. It's called the Way,
the true and living way, and there is no other way.

(40:54):
But the most difficult thing in the world for man
is completely give up at one fell hoop his fixed beliefs.
When he's been trained, as he has been trained to believe,
be treacious outside of itself. Don't getting in of a
historical desis in a historical motive and historical jacob and

(41:16):
all these things. When the old is simply an active prophecy,
the new unactive parable. What I'm telling you acted you.
I'm telling you what I know from experience. I've been
paying to tell you the way said, to tell you

(41:41):
how you go back to discover your own being. Who
is God the Father? And there is no ever. So
tonight you can put it on this chapel to a
test the power of which I seek. You would assume

(42:03):
that you are now the one that you would like
to be, and remain faithful to your sumpthing. And to
the degree that you are faithful to that as something,
you will become it. Because you really are the creator
of all the things in your world, and you create
it by simply assuming a certain state everything to that state,

(42:28):
living in the state, see it to be natural, and
then you project it on between and faith. But no
matter what to project, it is nothing to the being
that you really are who is doing the projection. And
the purpose of life is to find the thing that
is projecting that it does. But in the world of
season one will like more money, more of this, more

(42:51):
the other. You can do it. One day you'll get
tired of all the things you're projecting, and then you
will know that statement in the Book of Payment. In
that day I will say the famine upon the man.
He will not be a hunger for brave or a

(43:11):
thirt for water, but for the hearing of the word
of God. You get so tired of thing, you get satiated,
and you want to hear the word of God. But
you are God. You want to hear what you foretold
in the beginning, what you made by it, and what
someone claims it fulfill itself skin. And then how have

(43:38):
you become so hungry out? A scene on the outside
will interest you? Only this the word of God, and
you hear everything got and put all of your interests
in simply the word of God. Or you really are
not only God, but you are his Word, because the
words and God are one at the beginning with the word.

(44:01):
The word is for God, and the word was God.
If he think it and his word cannot be turned
on his voice, he must accomplish that with his purpose
and faster in the sea for which he sent him. Well,
he sent himself. He said, no one else to say,
who helps the dose? Can you conceive of a moment

(44:25):
when a father we're all outside billion dollars because he
is omnipresent and present of all, because he's omniscient right,
and he is olipoid, and he tells me to story

(44:46):
that he is going to become invisible. That's a good
look at me. Now, I'll become invisible out for one purpose.
He's becoming invisible. I have become you, and you will
become a diad and when the drama is over, you

(45:09):
will be as I am. And my father tells me that,
and he shows me the result, shows me a star.
It's the one dared and nearest to his heart. And
then my father becomes invisible, and I think, as I

(45:32):
start the journey, I never more will speak. My father,
not knowing, is builting from eternity within me. But he
is faithful and takes past love, and he keeps his
place to me. And one day I don't see him,

(45:54):
I see his son, and his son is my son.
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