August 21, 2025 • 45 mins
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Speaker 1 (00:00):
If I tells you you are heirs to the universe,
but you are completely unaware of it to the believing.
So that is what could to teach you that we
(00:20):
are heirs to the universe because we do not know it.
But why the affair? The Paul tells us in his
better to the Galatians. But the heir, as long as
he is.
Speaker 2 (00:39):
A child, is never better than a slave going own
the entire estate he undergarbing and trustees until the time
set by the father. So with us, when we the
(01:06):
children rub the slaves to the elementary critics of the universe,
What does he mean by it?
Speaker 1 (01:23):
He tells us quite fairly, if you read the letters
in a serious saying, anyone who believes, if anything outside
of himself, even slaves by these elemental critics, who tells it.
Speaker 2 (01:51):
Believing? Is that church the anathy to tell us that
he said, I was pray I have laid over you
and base. Oh I noticed as I passed by that
you observed days and weeks and months and seasons and years.
(02:14):
I'm afraid I have laid over you and base for
only outside vitual, whether it be a mess, the observation
of a day, a month of holy, this holy dead,
all this to him is seemed to be a slave
of the elemental spirit. This theory has told us in
(02:42):
the parable of the pobable suns. When the second one return,
having stain all the first time, complains that I've been
with you all and he never gave me a kid.
(03:03):
And he said, it's son, You're with me always as
all that his mind is yours. Then he tells him
that he's right, that he shall make married. And we
got and be glad because this Your brother was dead
(03:26):
and he's alive. He was lost and he is sound.
Do you know that story is our story? We were
heirged to the whole vast universe, but like the first son,
we were unaware of it. The first son never left
(03:48):
his father's home. You and I were chosen in the
beginning to leave to become aware of our profession, and
we got th tale to become aware of it. So
you and I go through all the horrors of the
world to awaken us to who we really are. And
(04:13):
when we awaken the are the Father. It's the Father's
purpose to give himself to us. And while we was
with the Father, we did not know his purpose. He
did not know our possession, so he could select it
(04:35):
up because I tell them in need before the foundation
of the world, and then we came down into this
world and to upon ourselves these garments to place. The
one who took it is the son of God. He
(04:55):
is crucified on the gods. And when he passes through
the primitives of affliction, he will awaken. I know himself
to be the Father. For the father's purpose to give
himself to his son. And you and I are the
sons of God, all of us, regardless of your sex,
(05:17):
to the other sons. So when we pass through the veris,
then in the fullest of time, he sends the slit
of his son into our hearts, crying, Father, Now who
is this son? And he sends it into our heart,
buying Father. Let me take you now into scriptiveness. For
(05:44):
the purpose here for all of us is simply to
fulfill his words with the scripture. That's the only purpose
I come to fulfill scripture. When he awakes Christina, then
he understands description the word. Now listen to the serpulist.
(06:11):
Go to my servants David, and say to David, when
your days are fulfilled, and you lay down with your father.
I will raise up your son acle who will come
(06:33):
forth from your body. I will be his father, and
he shall be my son. David is a symbol of humanity,
the whole that world of man, that David so pray
(06:54):
to humanity. I will raise up come your body a
son that will come forth from your body. He comes
fault from the body of man. Then he must be
the son of man. For Christ calls himself the son
of man. Yet he is the son of God. For
(07:20):
the property is I will raise up your son, who
shall come fault from your body. I the Lord will
be his father, and he shall be my son. The
dreamer in you, and by that dreamer in you, I
mean your own wonderful, stupid, imaginative death is the son
(07:45):
of God, that is the son of man.
Speaker 3 (07:51):
One day he will awaken see you, and he will
rise see you, and he will come for from that
body that is dead.
Speaker 2 (08:04):
Do you think it's a lie? I will tell you
when it happened to you, and you see that other
which you come to look at it, and to you
it is dead. You are buried in me, and you
are dreaming and animating this world through your dreams, and
(08:26):
bring this whole bad world in which you now live,
and the day will come, you will awaken with him,
and that will come up. If it comes out of man,
then it's the son of man. Yet the Lord said,
I will be his father, and he shall be my son.
(08:48):
This one that comes up is one with the father,
and he makes the takem I and my father are
one in the go and say, I am the root
and the offspring of David. David is humanity. That I
(09:11):
am the root, the father of humanity. And I'm also
that which comes out of humanity. I will raise it
myself out of humanity. Because the sons that came down
called God. The word God is a pure word Eloim
made up of his son. We are all the sons
(09:35):
that we were not aware of who we are and
what we possessed. So we came doe a certain number,
just a certain number, not an injectiness number. May I
tell you, just a certain number. Every child born of
woman is a son of God. The Sun came down
(10:02):
into the world, and he set a limit to the numbers,
as we're told in the thirty second chapter out the
book of Euteronicy and he is put down to the
people according to the number of the uns of God
from part of all that we seem to do today
to limit the offspring of the world is all a play.
(10:26):
It's all goes not one childhood breathed, but what that
spreads is but the son of God. Every one in
the world is the son of God. But he doesn't
know it. And he goes through all the fires of
this world through awaken to the knowledge of who he
(10:47):
really is. He is God. He didn't know it till
he comes down into the world, and he goes through
all these horrible things in the world and plays his past.
But in the ess of time and God thanks for
the suit of his son into our hearts. Crying Father,
(11:09):
he calls the father of who is it? It is
the son told of humanity? Who is calling us father?
For we are the father of David, and yet we
are the ofting, for we buried ourselves into humanity. We
came out of humanity. Therefore the son of man, and
(11:29):
yet we are the father of humanity and humanity being
symbolized by David. David times to for us and calls
us father. So where when one complains, as the first
one complains, he said, son, you're with me. All this
(11:52):
and all that is mine is yours, because he doesn't
know it in the universe, and if you don't know it,
you could die of solving further, want a one dollar
because you can't appropriate anything because you think it is annoyed.
(12:12):
You say only what your offenses dictate belongs to you.
You think that only what reason allows you could claim.
You can't for one moment bring yourself to believe that
the whole thing is yours, and all you have to
do is more appropriated. It is yours now, You're told
in scripture, whatever you believe, if you really persuade yourself
(12:37):
of the reality of what you are believing, you should
have it. When you pray, believe that you have received,
and do there all things are possible to God. For
the average person, say yes to God, want God to leave,
because he's got away. He doesn't know that he is God,
(12:57):
and that the word God causes him to you for
one moment of the existence of something expert to himself.
He has a false God. Why because God's name forever
and forever is I am. When I go to the
people of Israel and I say to him, the God
(13:18):
of your father, Abraham, Isaac and Jacob sens. They asked me,
what is his name? What should I say? Say? Under them?
I am that is who I am. Say to them,
I am tends to me unto you, for this is
(13:42):
my name forever, and by the same I shall be
known throughout all generations. Well, now, if you hear the
word God and you don't think I am, you've got
the wrong God. If you hear the words you're hoovah
and it doesn't contribute in you there, but I'm aware,
then you got the wrong God. All things are possible
(14:06):
to God. Yet, but if you're taking it on the outside,
you're gonna say. If you know God and the word
God instantly reminds you of who you are, and all
things are possible to God, and all things are God,
but then you are appropriately you simply take it. They
(14:27):
don't rob anyone. It's all yours. So you want a
better job, you want a better position in that world,
a better home, this, that or the other. You simely
assume that you have it. You dare to assume that
you are in perception now of what you really want
in this world. I meanf you dare to persist in
(14:51):
that as something it will harden in the fact, this
is what could what other te is a never matter.
But as Paul tells us, Rainy was children were played
to the elemental sist. That simply means all external rituals
(15:13):
in the world. When I stood in the presence of
infun of blast and infu of love embrace me and
then sent me and as me sake me, the words
rang out down with the blue gloss, and I didn't
understand what it means. But I came out with this
(15:34):
ring in my ear, done with the blue gluts, to
discover years later it mays church protocols. That's all that
it means. Any external ritual that would inflace me where
I am set you with a curse. If I do
not observe days, months, seasons and DearS, if I do
(15:57):
not observe the math, if I do not observe all
the things on the outside, including circumcisions, including anything. If
I believe in a phytologist as something that is actually
dictating my life an influence in my world, then I
brought a false chart. I must have that one God,
(16:20):
only one God, and that one God is my own
wonderful human imagination. That's your God, and there is no
other God. Now put it to the test. Is that
tests me in seed? If I will not open the
windows of heaven and pour the blessing so great, you
have not room on earth to be seated testing. So
(16:44):
how do I test it? For? What do I want?
When I assume that I have it and feel that
I would feel if it would truit me? And then
as I feel it, I live in that feeling, sleep
in that belief, and then I must have it in
my world if this thing is true. But that's what
(17:06):
I've taught in scripture. Do you not realize that Jesus
Christ is in you? For the average person, if you
say that one he does not realize Jesus Christ is
when he says I am He doesn't believe for one
moment that is Esut Christ. You think I am a
(17:26):
little tiny being called this, that or the other. He
doesn't really believe he is the Lord. He is Christ.
And I tell you that your true identity is Jesus Christ.
Until you believe it and put it to the test,
then you don't be the BELI what I though you
(17:48):
were the Lord Jesus Christ. And may I tell you
you will act as the Lord Jesus Christ And you
will actually believe for what for well, at any moment
that you are capable of doing anything in this well
without raising a finger. You simply assume that things are
(18:08):
as you're ass of whatever is ass of it. As
soon that it's done, you feel the thrill as though
they told you that it's done. I just let it go.
That way, you'll find all these things unfolding within. So
if you did not come out, and did it come out,
(18:31):
you will be the first time complaining. Because he now
kills the fat head and brings the rope and the
ring and put suit upon your feet, because you'll return
from the journey. You said it's good that we should
result and be married for this job. Brother was dead
(18:53):
and he's alive. He's a live to who he is.
He was not, but now he's found. But the first
one ever left home, and therefore he has no awareness
of his profector. He doesn't know what protected. And if
you had the whole vast universe that you do, but
you don't know it all daying, what good would it
(19:16):
be you you couldn't appropriate any part of it. Get
your told in scripture, if I were hungry at what
he can do for the world is mine, and all
the the chap in a thousand heals are mine. I
would stay at least the man is not aware that
the whole thing is is, so he doesn't appropriate anything.
(19:38):
He limits himself to what his senses dictates, what reason dictates,
and he will not go beyond it. Yet he's invited
by a scripture to step out and set this law.
Why I tell you you are the sons of God
that came does into this world. To become aware of
(20:03):
who you are, you did not know it in the beginning.
You had to come out and become plains. All all
the play we're all played. We are flameless of the
elemental suit. Where I have a slave. When I think
I've got to get up in the morning and go
to math, I've got to go to church. I've got
(20:26):
to keep certain days of the year holy. I've got
to do this, that and the other, I am a
slave of it. I have a paid grace before dinner,
and I sit down and said grace. They may be
a lovely custom, but that can become a habit, and
that can be an elemental spuddit that actually inflames anything
(20:49):
on the outside. All rich ones and I was told
the whole thing rang in my ear down with the
blue Bloods. All Church took it all, anything that is man,
nade down with it and just comply lived them of normal,
wonderful life in the world. Let me bring your pages
(21:12):
to knife A little thought. A friend of mine wrote me.
I got the letter. Yes, sir, he's thest thing has
been haunting me for the last two weeks. He God
speaks the man through the medium of dreams. But we
are past masters and misintept in the dream And for
(21:34):
two weeks I'll wrestle with myself because this thing is
so to me on this level, so unlevel per in dreaming.
I had an affair with by step job, something I
couldn't dream about on this level, and he seemed to
(21:56):
invite me into this act. I love her daily as
a step daughter, but certainly I never entertained that thought
on this level, and yet it seems there right. So
I admire her. I love her daily. I love her
(22:17):
great virtual qualities. Things I would like to have myself.
Let me, I tell him on these levels, but seem
a moral from this level, they are not a moral
at all. I asked you to go home and read
(22:38):
the sixth chapter of First Corinthians, and read these words.
He who is joined to a haller becomes one Bobby
with her, as it is written, the two shall be
(23:00):
come one face. Then he goes on the very next first,
he who is united to the Lord becomes one critc
business he takes the most graphic picture in the world,
which is said the beginning of it all the show,
(23:22):
the greatest story ever tells. Man who is united to
the strict to the Lord becomes one perisic, and he
shows you this other story. He is in love with
what he represents, what he's saying, for he has in
current eyes. He would love to help your eyes not
(23:44):
to be ever to see into the world of eternity,
into the world of thought, and see reality as against
what the shadow world shows. And he actually touched up,
He actually view and it was completed, for one is
actually receiving the gift of that which he believed the
(24:07):
other to possess. When God embraced me, he was a father,
he was loved, he was fathero, he was wisdom. And
as he embraced me and I he was wished. So
then he transferred to me all that he is, that
was his gift to me. That was his grace upon me.
(24:30):
He gave me Father. So in time his son stood
before me and told me Father, he being the father
of humanity, humanity being personify a single being called David.
David says before me and told me Father, he being
loved by whole being, transformed itself into that growing more
(24:54):
and more into that form of love. So in his case,
he actually was drawn to one he admired for her
spiritual qualities, and here are union took place. So she
transferred to him what he sees in her as a
(25:18):
spiritual quality. On this level, now you'll be completely ann
with himself even to entertain the thought. But to seem
the death to one fold. There is nothing that is wrong,
and all these things unfold within the bees. So I
can pay to him. You're blessed dressed because he is
(25:41):
one that is blessed. And if he seems to be
the one who drew you into the story, and you
actually said, I ask yourself to write about where, Yet
on the reflection I felt think about it. I've got
to get it off my chest. I believe read I
think for the last two weeks. Now it must come
(26:02):
to the surface and get it off on the air,
and so he tells me the stone. I tell you
that you're blessed as iron used in my capacity today,
in the same pained manner as a man call level.
On this level, I'm choking, unaware of these contact but
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in the depth of my soul I know. And then
in the morning I find a cell a few offices,
look for a fire though something, and you would not
even look. I saw them of glorious sty the most
(26:45):
heavenly blue, and these lovely creaked across the sky, making
them a fantastic patterns, and you would not or you
could not look at it. And here I'm trying to
show you the garments that I wear. And you saw
(27:07):
a book. But the size of this little left turn
just about the size of this you could only see
it reflected on the fat purpose of a book. And
unfried to show you the difference between this cubic reality
and that fat surface that depicts it, and how different
(27:28):
this living cubic reality from that surface that only depicts it.
But you would not look up. You either would not
or could not akout. And this living, living garment that
occupies the entire sky, it's heavily blue, and then against
the heavily blue tweaked a transparent white clouds. But what
(27:55):
has happened? But it was not just a cloud. It
was a live life garment, a living garment. And I
find it so hard to get you to look as
you would not live so here in this state. I
tell him that he's blessed. Don't be afraid or be ashamed.
(28:18):
Tell me any story of that, sages, because it doesn't
mean what it seems to me under level, in the
depth of your own deeds, all these things that seemed
here to be immoral are not immoral. Zone. When I
embraced the heavenly thought or hear other he embrace me
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that with union, that was baptism by the Holy Spirit,
and it was an actual creative fact. And then sink
into the world to do what I am doing, A
little work on your Hey, that's not baptism, that's only
a shadow. That's what you look when you look the
(29:00):
look to see you texted on a little figure size
of this. What's the whole beast car? How could you
do it? So? I tell you and I came out,
came down into this world and assumed these garments are
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fresh and blood these are the crosses that Christ there.
Christ is very in us, and Christ must rise enough.
And the only cost he ever wore is the cost
of humanity. And this is his cross. And we are
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the grave. And He will rise in us when he
rises in us, not as another, he rises in us
as ourselves. He actually rises as your own wonderful human beings.
And then you're completely transformed. Now, they asked Paul, a
(30:06):
fall said, and some will say to THEE, how is
the day to ray? And with what God does it? Time?
Paul all the answers. In this manner, Be wears the
(30:26):
body that is given to kins. My God, God give
him a body that he has chosen. But he doesn't
define the body and describe the body. When I tell
you from my own experience, it's a body of life.
There seems a body of fire, fiery light, in air,
(30:52):
you don't even touch the ground. But the thing that
you really inherit. Paul is talking about you, inherit a body.
He said, we are heirs. If I'm an heir, I'm
an heir to something. I'm going to inherit something, and
he calls it the estaiate. But the essay is a
(31:12):
body that body in which you are flow. When you
are raised from the dead, make everything perfect. Wherever you are,
you inherit a body, and wherever you go everything is perfect.
Nothing can remain imperfect in your presence. So heaven is
(31:35):
not a realm. Heaven is a body. You actually inherit
the Kingdom of Heaven. You inherit a body. And if
I came into Hell, infanty, Hell's friends falls into Heaven.
If I walk through the desert, they were all blosomed,
instantly blossomed. All the days would turn into flowers, that
(32:01):
so called Fand if I walked through the sectrified forests,
these day treas were burst into flowers, burst into students.
Wherever you go, nothing remains imperfect. You could go into
as I did, among all the blinds, the hall, the wizards,
(32:26):
the trunk, And as I walked, while everyone became purpose.
The blind who had no eyes, eyes came out of
the nowhere and filled these empty sockets. All they were
missing came back and killed the so called missing areas,
and those who could not walk jumps, and those who
(32:47):
could not seek folks. And so everything was made perfect
as I simply walked by, And that I did not
raise one finger to do anything. It wasn't even concern
on my part. I simply walk by close in that
God and that garment is perfect because it is perfect.
(33:09):
Nothing can remain imperfect in its presence. That's what you're
going to inherit. But with what body do they come
the problem that God has chosen fort right tell you
that body is perfect. I can only describe it as
(33:30):
something that is altogether different, yet no laws of identity.
I will know you in eternity. Yet your transforms and
the body is inflecting blood. There's simply a living, posting,
ragiant body, a body of life. But it's perfect. And
as you walk by among anyone the minute you walk
(33:52):
by that transforms. They have to be perfect because you're perpose.
And if you made yours into hell, Hell teaches to
be hell. Before you're concerned, it happens. Everything is transformed
wherever you go, and you do not raise a finger
to make itself. It's all done. So I tell you
(34:16):
what's in store, And I'm speaking from experience. I know
I am not speculating. I am not theorizing. He rose
in me, not as an other. When he rose in
me in the same way he rose in me, But
how do I know? He rose in me? But the
same thing that is recording and scripture concerning him is
(34:39):
now my friend. The same thing happened in me, But
they're not said of him. When you go this thevenge
is taken place, you'll find a little infant that the
boding goes or they came. They didn't see me, as
you're told in script the tombs ending the body was
(34:59):
rem rule. But him they did not Why because your students,
but you are aware of all that is friends, violence,
all that is taking place. Did they do not call
him by lord? Or they recalled? You need not say
the son of Man was rise like a firey serpent,
(35:23):
in the same manner that Moses serpents. For the same
thing happened in me, and not a separate road. I
was a serpent, the fiery serpent that road? Was it
not tell of him that the holy person would be
same in the form of doubt and remain upon him
(35:44):
what it happened in me? And when he came among
the people, did they recognize him? Know? Did they believe
this story? Is that? No? This sung like an idle tale,
and they did not believe it. And then he say
to them for foolish men and flow of heart to
(36:09):
believe what the problet richen about the son of men.
And then, beginning with motives and the proples, he intebted
to them, d all the stipss, the things concerning himself.
They still did not recognize him. And then as he
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walked through what they go beyond, and they said, remain
with us, and he remained with me. And then suddenly
their eyes were open, and they recognized them, and vanished
out of their sight. And then they say to each other,
(36:56):
did not our hearts burn within us when he opened
our mind to understand the s And then you say
to them, all that is written about me, in the
law noticed, and in the problems and in the film
must be fulfilled. So You're here for one purpose, to
(37:20):
fulfill God's work, that you may become awake as to
who you are. And when you come awake with who
you are, you realize you are God himself. For it
was his purpose in the beginning to give you himself.
He couldn't give you himself that you could inherit him
unless he dies. For God dies. And if I die,
(37:44):
thou canst not leave. But if I die, I said
I'll whise again and now with me. So he dies,
and then you'll be turned down, so God me, because
you actually inherit God. So the whole bast world it
can be God unfolding. There's nothing but God in the world,
(38:07):
nothing but God. He's buried in you now and he's
dreaming the life that you are expresing. And today is
going to come, and I hope soon bring. You will
awake with me. And then I tell you when you
awake to all, what an earthquake? What a quake? Your
(38:31):
whole hate it experience the last quake that is in
a little tiny shakes compared to what's going to happen
in you. So hey will shake as you'll never know
an earthquake, and every bone would be you is coming apart.
But he's still coming apart to find your waiting. And
(38:53):
you wait within the tomb of your own stars, and
you're all alone, and you come out and exactly what
to do to get out, and you do it. You
roll away. The stone is all done by me. No
one else rolls the stone away. You pushed and the
stone rolls away, and you come out of that God
(39:17):
and then everything that it Sellians have to concerning the
described is taking place around and you are the invisible
one observing the entire thing. Even the witnesses you come
to witness what the angels says, go and will find
the little thing raps in parting throws that they are
the infants, and they call you by name, and they
(39:40):
say who who who it is? Because you know who
was born, because you actually came out of that tun
And then you tell it. Tell it to those who
are here to listen, because they are going to fall
in you in your footsteps. And you will not be
(40:02):
better then because you preceded them, not for one moment.
Are you better because you can be better than God.
So no one is better than because he precedes it
in the fault. He's called in his own order. And
there's no desire on your part to be better than
(40:22):
anyone in the world, because we all want. It's only God.
God is one. So God became as we are that
we may be as stories. And to become as we are,
we get to die completely forget to read in becoming men.
(40:48):
So I tell you the story is all the stories
of crypts are all about you. You were chosen in
the beginning. He chose us seeing him before the foundation
of the world, as we are told of the season,
that was our cause. But he came down for a purpose.
(41:13):
He didn't know that he actually imperited the world. We
were like the first gun who remained and didn't come
out and complained when something was given to another. And
when the father said him, son, you're with me. All
and all that is mind is yours, he still was
(41:35):
not classified because he didn't understand that it was all here.
But you and I came out and we got through hell.
We are plays in this world. Praise to the body
that we were. I must seed it, clothed, cheltus, and
even if I'm out of a job, I still have
(41:57):
to cheldred, close it and see it. I must not
only assimilate the food. I must expel what I can
to stimulate. And I'm a slave of the body that
I wear to analyze what man has to do to
keep this thing going, just cross that he wears. Well,
(42:19):
it is really repulsive if you actually take it into
consideration and think what you have to do morning, noon
and night with this bottle. It is a very repulsive thing.
And here I am a slave on it, and I
remain a shave until I awaken withineing it and come out.
(42:43):
And then a bottle has been prepared for me, and
that body is perfect. And how is that study? I
am no longer nature here you think you're very well
clothed with all the pack into the world. We are
called naked, a descriptive until that God becomes our body,
(43:08):
as you're told in the second chapter, or rather the
second letter of Pall to the Corincians, the fifth chapter,
the very first three verses. If you aren't clothed, is
this you are naked? This you are naked to by
what pacing you wear, you're naked in this? And one
(43:34):
must have that heavenly God not made with pain, in
order to be properly closed. But one day you'll get it.
Every one is get it. No one compels, because God
is joining us, and God will close himself as you
in the garment that he tells for it. I am
(43:58):
not saying that every is going to help the identical. No,
I'm not saying that at all. I know I will
know you because Wednesday morning, when I called hinting to
five or Sias to look up unually to sell me,
(44:19):
and you could only look down and see the refection
of what I'm looking at to reflect it on ab Paine,
I'll find to tell you how different a cubic reality
that I am observing from the plain depiction of it
that you were observing on something society this But you
(44:41):
wouldn't look up, or maybe you couldn't look out, but
you could only see that garment. It took in the
entire sky a heavenly blue as a background, and what
beautiful patterns made out of gossamer, transparent white sounds. But
(45:05):
you saw the reflections on a fat stay. But the
day will come, all be closed in the disgarment, and
we recall the garments of glory. But Paul said, I
do not consider the stuffings at the present time worth
considering with the glory, that is the resal sinner for
(45:30):
the whole creation grown rats, for the revealing of the
under guid
If I tells you you are heirs to the universe,
but you are completely unaware of it to the believing.
So that is what could to teach you that we
(00:20):
are heirs to the universe because we do not know it.
But why the affair? The Paul tells us in his
better to the Galatians. But the heir, as long as
he is.
Speaker 2 (00:39):
A child, is never better than a slave going own
the entire estate he undergarbing and trustees until the time
set by the father. So with us, when we the
(01:06):
children rub the slaves to the elementary critics of the universe,
What does he mean by it?
Speaker 1 (01:23):
He tells us quite fairly, if you read the letters
in a serious saying, anyone who believes, if anything outside
of himself, even slaves by these elemental critics, who tells it.
Speaker 2 (01:51):
Believing? Is that church the anathy to tell us that
he said, I was pray I have laid over you
and base. Oh I noticed as I passed by that
you observed days and weeks and months and seasons and years.
(02:14):
I'm afraid I have laid over you and base for
only outside vitual, whether it be a mess, the observation
of a day, a month of holy, this holy dead,
all this to him is seemed to be a slave
of the elemental spirit. This theory has told us in
(02:42):
the parable of the pobable suns. When the second one return,
having stain all the first time, complains that I've been
with you all and he never gave me a kid.
(03:03):
And he said, it's son, You're with me always as
all that his mind is yours. Then he tells him
that he's right, that he shall make married. And we
got and be glad because this Your brother was dead
(03:26):
and he's alive. He was lost and he is sound.
Do you know that story is our story? We were
heirged to the whole vast universe, but like the first son,
we were unaware of it. The first son never left
(03:48):
his father's home. You and I were chosen in the
beginning to leave to become aware of our profession, and
we got th tale to become aware of it. So
you and I go through all the horrors of the
world to awaken us to who we really are. And
(04:13):
when we awaken the are the Father. It's the Father's
purpose to give himself to us. And while we was
with the Father, we did not know his purpose. He
did not know our possession, so he could select it
(04:35):
up because I tell them in need before the foundation
of the world, and then we came down into this
world and to upon ourselves these garments to place. The
one who took it is the son of God. He
(04:55):
is crucified on the gods. And when he passes through
the primitives of affliction, he will awaken. I know himself
to be the Father. For the father's purpose to give
himself to his son. And you and I are the
sons of God, all of us, regardless of your sex,
(05:17):
to the other sons. So when we pass through the veris,
then in the fullest of time, he sends the slit
of his son into our hearts, crying, Father, Now who
is this son? And he sends it into our heart,
buying Father. Let me take you now into scriptiveness. For
(05:44):
the purpose here for all of us is simply to
fulfill his words with the scripture. That's the only purpose
I come to fulfill scripture. When he awakes Christina, then
he understands description the word. Now listen to the serpulist.
(06:11):
Go to my servants David, and say to David, when
your days are fulfilled, and you lay down with your father.
I will raise up your son acle who will come
(06:33):
forth from your body. I will be his father, and
he shall be my son. David is a symbol of humanity,
the whole that world of man, that David so pray
(06:54):
to humanity. I will raise up come your body a
son that will come forth from your body. He comes
fault from the body of man. Then he must be
the son of man. For Christ calls himself the son
of man. Yet he is the son of God. For
(07:20):
the property is I will raise up your son, who
shall come fault from your body. I the Lord will
be his father, and he shall be my son. The
dreamer in you, and by that dreamer in you, I
mean your own wonderful, stupid, imaginative death is the son
(07:45):
of God, that is the son of man.
Speaker 3 (07:51):
One day he will awaken see you, and he will
rise see you, and he will come for from that
body that is dead.
Speaker 2 (08:04):
Do you think it's a lie? I will tell you
when it happened to you, and you see that other
which you come to look at it, and to you
it is dead. You are buried in me, and you
are dreaming and animating this world through your dreams, and
(08:26):
bring this whole bad world in which you now live,
and the day will come, you will awaken with him,
and that will come up. If it comes out of man,
then it's the son of man. Yet the Lord said,
I will be his father, and he shall be my son.
(08:48):
This one that comes up is one with the father,
and he makes the takem I and my father are
one in the go and say, I am the root
and the offspring of David. David is humanity. That I
(09:11):
am the root, the father of humanity. And I'm also
that which comes out of humanity. I will raise it
myself out of humanity. Because the sons that came down
called God. The word God is a pure word Eloim
made up of his son. We are all the sons
(09:35):
that we were not aware of who we are and
what we possessed. So we came doe a certain number,
just a certain number, not an injectiness number. May I
tell you, just a certain number. Every child born of
woman is a son of God. The Sun came down
(10:02):
into the world, and he set a limit to the numbers,
as we're told in the thirty second chapter out the
book of Euteronicy and he is put down to the
people according to the number of the uns of God
from part of all that we seem to do today
to limit the offspring of the world is all a play.
(10:26):
It's all goes not one childhood breathed, but what that
spreads is but the son of God. Every one in
the world is the son of God. But he doesn't
know it. And he goes through all the fires of
this world through awaken to the knowledge of who he
(10:47):
really is. He is God. He didn't know it till
he comes down into the world, and he goes through
all these horrible things in the world and plays his past.
But in the ess of time and God thanks for
the suit of his son into our hearts. Crying Father,
(11:09):
he calls the father of who is it? It is
the son told of humanity? Who is calling us father?
For we are the father of David, and yet we
are the ofting, for we buried ourselves into humanity. We
came out of humanity. Therefore the son of man, and
(11:29):
yet we are the father of humanity and humanity being
symbolized by David. David times to for us and calls
us father. So where when one complains, as the first
one complains, he said, son, you're with me. All this
(11:52):
and all that is mine is yours, because he doesn't
know it in the universe, and if you don't know it,
you could die of solving further, want a one dollar
because you can't appropriate anything because you think it is annoyed.
(12:12):
You say only what your offenses dictate belongs to you.
You think that only what reason allows you could claim.
You can't for one moment bring yourself to believe that
the whole thing is yours, and all you have to
do is more appropriated. It is yours now, You're told
in scripture, whatever you believe, if you really persuade yourself
(12:37):
of the reality of what you are believing, you should
have it. When you pray, believe that you have received,
and do there all things are possible to God. For
the average person, say yes to God, want God to leave,
because he's got away. He doesn't know that he is God,
(12:57):
and that the word God causes him to you for
one moment of the existence of something expert to himself.
He has a false God. Why because God's name forever
and forever is I am. When I go to the
people of Israel and I say to him, the God
(13:18):
of your father, Abraham, Isaac and Jacob sens. They asked me,
what is his name? What should I say? Say? Under them?
I am that is who I am. Say to them,
I am tends to me unto you, for this is
(13:42):
my name forever, and by the same I shall be
known throughout all generations. Well, now, if you hear the
word God and you don't think I am, you've got
the wrong God. If you hear the words you're hoovah
and it doesn't contribute in you there, but I'm aware,
then you got the wrong God. All things are possible
(14:06):
to God. Yet, but if you're taking it on the outside,
you're gonna say. If you know God and the word
God instantly reminds you of who you are, and all
things are possible to God, and all things are God,
but then you are appropriately you simply take it. They
(14:27):
don't rob anyone. It's all yours. So you want a
better job, you want a better position in that world,
a better home, this, that or the other. You simely
assume that you have it. You dare to assume that
you are in perception now of what you really want
in this world. I meanf you dare to persist in
(14:51):
that as something it will harden in the fact, this
is what could what other te is a never matter.
But as Paul tells us, Rainy was children were played
to the elemental sist. That simply means all external rituals
(15:13):
in the world. When I stood in the presence of
infun of blast and infu of love embrace me and
then sent me and as me sake me, the words
rang out down with the blue gloss, and I didn't
understand what it means. But I came out with this
(15:34):
ring in my ear, done with the blue gluts, to
discover years later it mays church protocols. That's all that
it means. Any external ritual that would inflace me where
I am set you with a curse. If I do
not observe days, months, seasons and DearS, if I do
(15:57):
not observe the math, if I do not observe all
the things on the outside, including circumcisions, including anything. If
I believe in a phytologist as something that is actually
dictating my life an influence in my world, then I
brought a false chart. I must have that one God,
(16:20):
only one God, and that one God is my own
wonderful human imagination. That's your God, and there is no
other God. Now put it to the test. Is that
tests me in seed? If I will not open the
windows of heaven and pour the blessing so great, you
have not room on earth to be seated testing. So
(16:44):
how do I test it? For? What do I want?
When I assume that I have it and feel that
I would feel if it would truit me? And then
as I feel it, I live in that feeling, sleep
in that belief, and then I must have it in
my world if this thing is true. But that's what
(17:06):
I've taught in scripture. Do you not realize that Jesus
Christ is in you? For the average person, if you
say that one he does not realize Jesus Christ is
when he says I am He doesn't believe for one
moment that is Esut Christ. You think I am a
(17:26):
little tiny being called this, that or the other. He
doesn't really believe he is the Lord. He is Christ.
And I tell you that your true identity is Jesus Christ.
Until you believe it and put it to the test,
then you don't be the BELI what I though you
(17:48):
were the Lord Jesus Christ. And may I tell you
you will act as the Lord Jesus Christ And you
will actually believe for what for well, at any moment
that you are capable of doing anything in this well
without raising a finger. You simply assume that things are
(18:08):
as you're ass of whatever is ass of it. As
soon that it's done, you feel the thrill as though
they told you that it's done. I just let it go.
That way, you'll find all these things unfolding within. So
if you did not come out, and did it come out,
(18:31):
you will be the first time complaining. Because he now
kills the fat head and brings the rope and the
ring and put suit upon your feet, because you'll return
from the journey. You said it's good that we should
result and be married for this job. Brother was dead
(18:53):
and he's alive. He's a live to who he is.
He was not, but now he's found. But the first
one ever left home, and therefore he has no awareness
of his profector. He doesn't know what protected. And if
you had the whole vast universe that you do, but
you don't know it all daying, what good would it
(19:16):
be you you couldn't appropriate any part of it. Get
your told in scripture, if I were hungry at what
he can do for the world is mine, and all
the the chap in a thousand heals are mine. I
would stay at least the man is not aware that
the whole thing is is, so he doesn't appropriate anything.
(19:38):
He limits himself to what his senses dictates, what reason dictates,
and he will not go beyond it. Yet he's invited
by a scripture to step out and set this law.
Why I tell you you are the sons of God
that came does into this world. To become aware of
(20:03):
who you are, you did not know it in the beginning.
You had to come out and become plains. All all
the play we're all played. We are flameless of the
elemental suit. Where I have a slave. When I think
I've got to get up in the morning and go
to math, I've got to go to church. I've got
(20:26):
to keep certain days of the year holy. I've got
to do this, that and the other, I am a
slave of it. I have a paid grace before dinner,
and I sit down and said grace. They may be
a lovely custom, but that can become a habit, and
that can be an elemental spuddit that actually inflames anything
(20:49):
on the outside. All rich ones and I was told
the whole thing rang in my ear down with the
blue Bloods. All Church took it all, anything that is man,
nade down with it and just comply lived them of normal,
wonderful life in the world. Let me bring your pages
(21:12):
to knife A little thought. A friend of mine wrote me.
I got the letter. Yes, sir, he's thest thing has
been haunting me for the last two weeks. He God
speaks the man through the medium of dreams. But we
are past masters and misintept in the dream And for
(21:34):
two weeks I'll wrestle with myself because this thing is
so to me on this level, so unlevel per in dreaming.
I had an affair with by step job, something I
couldn't dream about on this level, and he seemed to
(21:56):
invite me into this act. I love her daily as
a step daughter, but certainly I never entertained that thought
on this level, and yet it seems there right. So
I admire her. I love her daily. I love her
(22:17):
great virtual qualities. Things I would like to have myself.
Let me, I tell him on these levels, but seem
a moral from this level, they are not a moral
at all. I asked you to go home and read
(22:38):
the sixth chapter of First Corinthians, and read these words.
He who is joined to a haller becomes one Bobby
with her, as it is written, the two shall be
(23:00):
come one face. Then he goes on the very next first,
he who is united to the Lord becomes one critc
business he takes the most graphic picture in the world,
which is said the beginning of it all the show,
(23:22):
the greatest story ever tells. Man who is united to
the strict to the Lord becomes one perisic, and he
shows you this other story. He is in love with
what he represents, what he's saying, for he has in
current eyes. He would love to help your eyes not
(23:44):
to be ever to see into the world of eternity,
into the world of thought, and see reality as against
what the shadow world shows. And he actually touched up,
He actually view and it was completed, for one is
actually receiving the gift of that which he believed the
(24:07):
other to possess. When God embraced me, he was a father,
he was loved, he was fathero, he was wisdom. And
as he embraced me and I he was wished. So
then he transferred to me all that he is, that
was his gift to me. That was his grace upon me.
(24:30):
He gave me Father. So in time his son stood
before me and told me Father, he being the father
of humanity, humanity being personify a single being called David.
David says before me and told me Father, he being
loved by whole being, transformed itself into that growing more
(24:54):
and more into that form of love. So in his case,
he actually was drawn to one he admired for her
spiritual qualities, and here are union took place. So she
transferred to him what he sees in her as a
(25:18):
spiritual quality. On this level, now you'll be completely ann
with himself even to entertain the thought. But to seem
the death to one fold. There is nothing that is wrong,
and all these things unfold within the bees. So I
can pay to him. You're blessed dressed because he is
(25:41):
one that is blessed. And if he seems to be
the one who drew you into the story, and you
actually said, I ask yourself to write about where, Yet
on the reflection I felt think about it. I've got
to get it off my chest. I believe read I
think for the last two weeks. Now it must come
(26:02):
to the surface and get it off on the air,
and so he tells me the stone. I tell you
that you're blessed as iron used in my capacity today,
in the same pained manner as a man call level.
On this level, I'm choking, unaware of these contact but
(26:24):
in the depth of my soul I know. And then
in the morning I find a cell a few offices,
look for a fire though something, and you would not
even look. I saw them of glorious sty the most
(26:45):
heavenly blue, and these lovely creaked across the sky, making
them a fantastic patterns, and you would not or you
could not look at it. And here I'm trying to
show you the garments that I wear. And you saw
(27:07):
a book. But the size of this little left turn
just about the size of this you could only see
it reflected on the fat purpose of a book. And
unfried to show you the difference between this cubic reality
and that fat surface that depicts it, and how different
(27:28):
this living cubic reality from that surface that only depicts it.
But you would not look up. You either would not
or could not akout. And this living, living garment that
occupies the entire sky, it's heavily blue, and then against
the heavily blue tweaked a transparent white clouds. But what
(27:55):
has happened? But it was not just a cloud. It
was a live life garment, a living garment. And I
find it so hard to get you to look as
you would not live so here in this state. I
tell him that he's blessed. Don't be afraid or be ashamed.
(28:18):
Tell me any story of that, sages, because it doesn't
mean what it seems to me under level, in the
depth of your own deeds, all these things that seemed
here to be immoral are not immoral. Zone. When I
embraced the heavenly thought or hear other he embrace me
(28:38):
that with union, that was baptism by the Holy Spirit,
and it was an actual creative fact. And then sink
into the world to do what I am doing, A
little work on your Hey, that's not baptism, that's only
a shadow. That's what you look when you look the
(29:00):
look to see you texted on a little figure size
of this. What's the whole beast car? How could you
do it? So? I tell you and I came out,
came down into this world and assumed these garments are
(29:21):
fresh and blood these are the crosses that Christ there.
Christ is very in us, and Christ must rise enough.
And the only cost he ever wore is the cost
of humanity. And this is his cross. And we are
(29:42):
the grave. And He will rise in us when he
rises in us, not as another, he rises in us
as ourselves. He actually rises as your own wonderful human beings.
And then you're completely transformed. Now, they asked Paul, a
(30:06):
fall said, and some will say to THEE, how is
the day to ray? And with what God does it? Time?
Paul all the answers. In this manner, Be wears the
(30:26):
body that is given to kins. My God, God give
him a body that he has chosen. But he doesn't
define the body and describe the body. When I tell
you from my own experience, it's a body of life.
There seems a body of fire, fiery light, in air,
(30:52):
you don't even touch the ground. But the thing that
you really inherit. Paul is talking about you, inherit a body.
He said, we are heirs. If I'm an heir, I'm
an heir to something. I'm going to inherit something, and
he calls it the estaiate. But the essay is a
(31:12):
body that body in which you are flow. When you
are raised from the dead, make everything perfect. Wherever you are,
you inherit a body, and wherever you go everything is perfect.
Nothing can remain imperfect in your presence. So heaven is
(31:35):
not a realm. Heaven is a body. You actually inherit
the Kingdom of Heaven. You inherit a body. And if
I came into Hell, infanty, Hell's friends falls into Heaven.
If I walk through the desert, they were all blosomed,
instantly blossomed. All the days would turn into flowers, that
(32:01):
so called Fand if I walked through the sectrified forests,
these day treas were burst into flowers, burst into students.
Wherever you go, nothing remains imperfect. You could go into
as I did, among all the blinds, the hall, the wizards,
(32:26):
the trunk, And as I walked, while everyone became purpose.
The blind who had no eyes, eyes came out of
the nowhere and filled these empty sockets. All they were
missing came back and killed the so called missing areas,
and those who could not walk jumps, and those who
(32:47):
could not seek folks. And so everything was made perfect
as I simply walked by, And that I did not
raise one finger to do anything. It wasn't even concern
on my part. I simply walk by close in that
God and that garment is perfect because it is perfect.
(33:09):
Nothing can remain imperfect in its presence. That's what you're
going to inherit. But with what body do they come
the problem that God has chosen fort right tell you
that body is perfect. I can only describe it as
(33:30):
something that is altogether different, yet no laws of identity.
I will know you in eternity. Yet your transforms and
the body is inflecting blood. There's simply a living, posting,
ragiant body, a body of life. But it's perfect. And
as you walk by among anyone the minute you walk
(33:52):
by that transforms. They have to be perfect because you're perpose.
And if you made yours into hell, Hell teaches to
be hell. Before you're concerned, it happens. Everything is transformed
wherever you go, and you do not raise a finger
to make itself. It's all done. So I tell you
(34:16):
what's in store, And I'm speaking from experience. I know
I am not speculating. I am not theorizing. He rose
in me, not as an other. When he rose in
me in the same way he rose in me, But
how do I know? He rose in me? But the
same thing that is recording and scripture concerning him is
(34:39):
now my friend. The same thing happened in me, But
they're not said of him. When you go this thevenge
is taken place, you'll find a little infant that the
boding goes or they came. They didn't see me, as
you're told in script the tombs ending the body was
(34:59):
rem rule. But him they did not Why because your students,
but you are aware of all that is friends, violence,
all that is taking place. Did they do not call
him by lord? Or they recalled? You need not say
the son of Man was rise like a firey serpent,
(35:23):
in the same manner that Moses serpents. For the same
thing happened in me, and not a separate road. I
was a serpent, the fiery serpent that road? Was it
not tell of him that the holy person would be
same in the form of doubt and remain upon him
(35:44):
what it happened in me? And when he came among
the people, did they recognize him? Know? Did they believe
this story? Is that? No? This sung like an idle tale,
and they did not believe it. And then he say
to them for foolish men and flow of heart to
(36:09):
believe what the problet richen about the son of men.
And then, beginning with motives and the proples, he intebted
to them, d all the stipss, the things concerning himself.
They still did not recognize him. And then as he
(36:32):
walked through what they go beyond, and they said, remain
with us, and he remained with me. And then suddenly
their eyes were open, and they recognized them, and vanished
out of their sight. And then they say to each other,
(36:56):
did not our hearts burn within us when he opened
our mind to understand the s And then you say
to them, all that is written about me, in the
law noticed, and in the problems and in the film
must be fulfilled. So You're here for one purpose, to
(37:20):
fulfill God's work, that you may become awake as to
who you are. And when you come awake with who
you are, you realize you are God himself. For it
was his purpose in the beginning to give you himself.
He couldn't give you himself that you could inherit him
unless he dies. For God dies. And if I die,
(37:44):
thou canst not leave. But if I die, I said
I'll whise again and now with me. So he dies,
and then you'll be turned down, so God me, because
you actually inherit God. So the whole bast world it
can be God unfolding. There's nothing but God in the world,
(38:07):
nothing but God. He's buried in you now and he's
dreaming the life that you are expresing. And today is
going to come, and I hope soon bring. You will
awake with me. And then I tell you when you
awake to all, what an earthquake? What a quake? Your
(38:31):
whole hate it experience the last quake that is in
a little tiny shakes compared to what's going to happen
in you. So hey will shake as you'll never know
an earthquake, and every bone would be you is coming apart.
But he's still coming apart to find your waiting. And
(38:53):
you wait within the tomb of your own stars, and
you're all alone, and you come out and exactly what
to do to get out, and you do it. You
roll away. The stone is all done by me. No
one else rolls the stone away. You pushed and the
stone rolls away, and you come out of that God
(39:17):
and then everything that it Sellians have to concerning the
described is taking place around and you are the invisible
one observing the entire thing. Even the witnesses you come
to witness what the angels says, go and will find
the little thing raps in parting throws that they are
the infants, and they call you by name, and they
(39:40):
say who who who it is? Because you know who
was born, because you actually came out of that tun
And then you tell it. Tell it to those who
are here to listen, because they are going to fall
in you in your footsteps. And you will not be
(40:02):
better then because you preceded them, not for one moment.
Are you better because you can be better than God.
So no one is better than because he precedes it
in the fault. He's called in his own order. And
there's no desire on your part to be better than
(40:22):
anyone in the world, because we all want. It's only God.
God is one. So God became as we are that
we may be as stories. And to become as we are,
we get to die completely forget to read in becoming men.
(40:48):
So I tell you the story is all the stories
of crypts are all about you. You were chosen in
the beginning. He chose us seeing him before the foundation
of the world, as we are told of the season,
that was our cause. But he came down for a purpose.
(41:13):
He didn't know that he actually imperited the world. We
were like the first gun who remained and didn't come
out and complained when something was given to another. And
when the father said him, son, you're with me. All
and all that is mind is yours, he still was
(41:35):
not classified because he didn't understand that it was all here.
But you and I came out and we got through hell.
We are plays in this world. Praise to the body
that we were. I must seed it, clothed, cheltus, and
even if I'm out of a job, I still have
(41:57):
to cheldred, close it and see it. I must not
only assimilate the food. I must expel what I can
to stimulate. And I'm a slave of the body that
I wear to analyze what man has to do to
keep this thing going, just cross that he wears. Well,
(42:19):
it is really repulsive if you actually take it into
consideration and think what you have to do morning, noon
and night with this bottle. It is a very repulsive thing.
And here I am a slave on it, and I
remain a shave until I awaken withineing it and come out.
(42:43):
And then a bottle has been prepared for me, and
that body is perfect. And how is that study? I
am no longer nature here you think you're very well
clothed with all the pack into the world. We are
called naked, a descriptive until that God becomes our body,
(43:08):
as you're told in the second chapter, or rather the
second letter of Pall to the Corincians, the fifth chapter,
the very first three verses. If you aren't clothed, is
this you are naked? This you are naked to by
what pacing you wear, you're naked in this? And one
(43:34):
must have that heavenly God not made with pain, in
order to be properly closed. But one day you'll get it.
Every one is get it. No one compels, because God
is joining us, and God will close himself as you
in the garment that he tells for it. I am
(43:58):
not saying that every is going to help the identical. No,
I'm not saying that at all. I know I will
know you because Wednesday morning, when I called hinting to
five or Sias to look up unually to sell me,
(44:19):
and you could only look down and see the refection
of what I'm looking at to reflect it on ab Paine,
I'll find to tell you how different a cubic reality
that I am observing from the plain depiction of it
that you were observing on something society this But you
(44:41):
wouldn't look up, or maybe you couldn't look out, but
you could only see that garment. It took in the
entire sky a heavenly blue as a background, and what
beautiful patterns made out of gossamer, transparent white sounds. But
(45:05):
you saw the reflections on a fat stay. But the
day will come, all be closed in the disgarment, and
we recall the garments of glory. But Paul said, I
do not consider the stuffings at the present time worth
considering with the glory, that is the resal sinner for
(45:30):
the whole creation grown rats, for the revealing of the
under guid
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