August 26, 2025 • 46 mins
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Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Do you not believe in the historicity of Jesus? Tribe
pays where he is because it would take too long
a letter. The answer is his letter. If I was
well lest Friday and during the question period, and then
(00:24):
he asked the question concerning the historical Jesus. And can
your answer? I gather that you perdn know you do
not I tu let his sorrow for dep I would
go along with her. But do you not believe in
the historical factect in this stone of well Abraham Lincoln,
(00:49):
God wants them or even say letters, Well, let it
to to un The present be the night.
Speaker 2 (01:01):
I try to show you what I need, based this
on my own stick conjourney. The story of Vile Crouse
calls iron concerned. It's the only of the elephant, the
only relgist what you and I call them the other way,
to be a shadow, all the Dutch shadow. I'll give
(01:26):
you the story of a very embering hurt anydings this sick,
I'll say you know him best to stay easy, and
they should stay ease, because.
Speaker 1 (01:40):
George suffer the irishmen and he his work called the
Change of the Vision. Who tells with the Prince if
the word happened.
Speaker 3 (01:51):
I will not give him, but I will tell you,
rock eyed prince, I ain'ted an enormous paul.
Speaker 1 (02:02):
That's an.
Speaker 2 (02:06):
And the these columns for me, a living friendly opals.
Speaker 4 (02:13):
And they were tingling, a nipping, and seeing the columns
the throne, and on each prone set a fire.
Speaker 1 (02:24):
Must be students.
Speaker 3 (02:26):
They're different, But I said, this kind of made of fiery,
promised another the dragons, and.
Speaker 1 (02:37):
He painted the word picture of the different ones. On
the floor.
Speaker 3 (02:46):
Was the signal, a dark signal, And two teams passed
their hands over the dark figures. As they passed their
hands over it, their hands became foul, and fire hands
on their hands over the fists. And out of that
dark gigger rose a bottle. I saw a feeling as majustice,
(03:14):
as joyous as any of the others seated on their thrones.
When he rose, he became aware of the hall and
his kin, and raised his hands is greeting to him,
and they in turn raised those indeed of him. He
(03:35):
had returned from his long journey to darkness into the hall.
Once more sounded, he departed, and all the young moved
towards the end of the hall like a birth of light,
like the Sun itself, and all damished into the sun
beatings of light. I tell you you did not begin
(03:59):
in your mother's wounds. You came down from heaven to
experience breath, to experience what you could not experience in
any other way. You have a three mason locations. You
are and always has been, a son of God. The
(04:24):
word God, the pobrew is a kng pun unity.
Speaker 1 (04:29):
The word is following. The body begins with the word
in the beginning God, and that word is allowin. It's
a pure word, a kng kung unity, one made up
of others. We are the fragmented God in this world.
(04:49):
Now the call has gone out, bring my sons from
Afar and my daughter from the ends of the earth.
And we are called and being called one by one,
and we are awakened out of these dark garments. And
we are the King, the Son of God. We were
(05:11):
prior to the dream that we're having here. So do
I not believe in Jesus Christ. But tonight I'll tell
you who he is. I think I can God himself
king and come into human history in the person of
(05:36):
Jesus Christ. But whenever he comes, he is invisible to
mortal eyes, completely invisible. He is just hidden Christ, who
will manifest himself only to a few. And he stakes
(05:59):
the reason. So we are told in the fourteenth chapter
of John, when he said, I will manifest myself to
you Judas, not discarry it the one that is called
daddy gus. But here it is judas, the same word
meaning praise. And he said to him, Lord, how is
(06:21):
it that you will manifest yourself to us and not
to the world. And then he answered, those who love
me are loved by my father, and they keep my word,
will receive the word. For the word is not mine,
(06:43):
but the word of him who sent me. What words
are discussing between men? Know the word is simply pulled
pilling scripture. We are saying to poltill scripture. As a
man pullfill scripture, he tells it. Not everyone will receive it.
The majority will deny it, and they will tell the
(07:05):
man's in slayings. Those who believe in the historisipin of
Jesus Christ as a man born in some unnatural manner
two thousand years ago will not accept the true story
of Jesus Christ. They will not accept the fact that
Christ is now buried in every child born a woman.
(07:26):
It is the only doll dactor. Where he is uried.
The little form that he wears is the only cross
that he ever wore. This is the cross that he wears.
He is buried in the human scar, and from the
human scarl he rises. And when he rises from that scar,
(07:47):
everything said of him in scripture, that individual in whom
he rosse experiences now he tells it. Very few will
receive it, very few. He will make himself manifest to
those who receive it, and they will see him, and
there be no uncertainty as to what they see. They
(08:08):
will know him to be Jesus Christ. So do I
believe in him? Certainly? Is he individualized? Certainly you will
know him to be Jesus Christ. And yet your identity
has not changed. You are completely individualized. We are the
sons of God, and no two were crested in the
(08:29):
same manner. That's what e A. He saw that what
I see, I do not see one being where it
is all gathered together and all of loctor identity. No
yet each is Jesus Christ, the same thing, and yet
playing a different part in the body of God, all
(08:52):
one body, one spirit, one Lord, one God, and Father
of all. So if I believe in the historicity, I
certainly do in this sense, but only in this sense
that taking place now in the world, he is being
awakened in men, awakened in women, And as he rises
(09:15):
in them, he is the same Jesus Christ spoken of
in scripture. And while he walks the earth, he will
have witnesses to that they will see him and know
him to be Jesus Christ. And when he departs this world,
which will be for the last time, he will appear
them to many. He repair first to the one called Peter,
(09:40):
who is not a man. Peter is a state of consciousness.
Then he appears to Disciples. They are not name, they
are states of consciousness. Then he appears to all over
five hundred and once. Then he appears to James, when
he appears to were a possible. Then he appears last
(10:03):
of all to Paul. He's all states of huntiness. They
all must bear witness of who he is. He knows
to be in because he's had the experience of a
He talks about when he rose from his body, and
his brothers, who preceded him in the rising, greeted him,
(10:24):
and he raised his hands in greeting to his brother.
He hadn't seen them since the journey began. And now
the darkness is over, and his return to the light,
and they all meet him, and then together we all
moved in to the light at the end of the
great place where first he was placed. He was there
(10:48):
dreaming the entire dream of life. So it took six
thousand years. So what is six thousand years? He was
told at the beginning he would taking six thousand years.
But what would be six thousand years? When a thousand
years is as a day in the eyes of God.
They'll take you six days, and the world will call
us six thousands. And the horrors and things that you
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will do, and everything man has ever done, you will
do that. No one tells you that you're so holy
and so good you're going to avoid the doing. Everything
that man has ever done is discussed openly in the Bible.
We take the most glorious character of the Old Testament, David.
(11:33):
Read him carefully. You'll find him in the Book of Samuel,
two books, the Book of Kings, two books, the Book
of Chronicles, two books. Read it. If you don't think
he is a rascal, then I do not know what
a rascal is and yet here is God's chosen one.
(11:54):
There is next tautness. He goes to Naples, the rich one, Nael.
They're giving money, a large sum of money for protection.
Oh that happens today, protection money, what protection? It came
at the time of the sharing of the sheep. And
here is Nabel, this pablishing wealthy person, and now is
(12:17):
the time to share the sheep. And he sends his
messengers David does asking for extortion money to protect him.
Like someone coming to you selling your little vegetables on
the side, and you want protection money, and you say,
with my people are nice people. They come in, their
pay in cash. If he doesn't have cash tonight, I
give him credit because tomorrow he pass by a penny.
(12:40):
And you say, no, you need protection. I don't need protection.
And then within the week you will know you need protection.
He thought, curiously, you know, all all over your vegetables,
protection from whom from the rascal. And he was the
extortionist for everything. He sent Uriah into battle and knowing
he would be killed, then he get Bashiba after he
(13:03):
simply spoils adopt your riah. But Nabel, Nabel drop day
from fright and then he took Nabel's wife before it
took Nable's wife, He took Nabel's money, He married Abigail,
did he not? So you'll take the character? And yet
he only personified humanity everything that men could ever conceive
(13:26):
of doing, David did. Now you take all the generations
of men and all of their experiences and actually congested
into a single being and projected, And that being is David.
He is the son of God. For who is playing
all the parts God? For God is mative of his sons,
(13:52):
and all the sons together, all the generations of men
and all of their experiences fused into a single being
and personified comes out of David. And David tands before
you and calls you father. Then you know who you are.
No one has ever seen God but his only son,
(14:15):
who is dearest and nearest to his heart. He has
made him known. For who is his son? Who is
the one darest to his heart? Are we not told
in the Book of Acts, I have found David, the
son of Jesse, a man after my own heart who
will do all my will. And here is David, a
(14:40):
man after my own heart, who will do all my will.
And he is the son of God. So when David
tends and calls you Father, you know who you are.
You were God. So the purpose of the whole thing
is for God to give himself to his son and
raise his sons to the level of the Father. That's
the purpose of the whole vast schemes. So God actually
(15:03):
has a purpose, and he will not turn back until
he is executed and accomplished the intents of his mind.
In the latter days, you will know it clearly, and
that purpose is to give himself to you, as though
there was no one else in the world, just you,
and you are God the Father. If God is a father,
(15:25):
then there is a child somewhere, and that child is Davy.
So you have played, or are playing, or you're going
to play all the parts in the world. So the aim,
you will say, forgive them Father, for they know not
what they do. So as far as this little garment,
this is the garment in which I was buried, from
(15:47):
which I rose, from which in the not distant future
I will take off for the last time and move
with my resurrected brothers into the fullness of light. This
is the dark garment that all was ware Whether the
pigment be this color black, yellow, pink, white. This is
(16:08):
the dark garment, And in it we are dreaming, and
we are buried in our skul, and in our scow
we remain until one day we are called from the grave.
And then who awakes you? Awake? But how do you
know who you are? Wait? Won't take law you awake,
(16:28):
And in a matter of three and a half years
you completely play within yourself the entire drama of Jesus Christ.
And so you will know who Jesus Christ really is.
No man looking at you can see Jesus Christ. You
have to reveal yourself, make yourself manifest to the one
(16:49):
that you would unveil yourself to. And he sees you
mean spridit. He does not see you with the mortal eye.
So when you are seen, a little in child of
eight saw me, a lady who has now gone from
this world martyr. She saw me where two here tonight?
(17:10):
Who saw me? One only recently saw me in the
role of the part called Jesus Christ. I tell you
I have awakened from the dream. I know who I am.
Yet this little garment still holds me and will hold
me until I take it off. In the not distant future.
(17:33):
And I promise you I will make myself manifest you
and you will know it. For no one comes unto me.
Say my father calls him, but no one. And if
he calls him, he calls him for a purpose. And
in that day I'll make myself known. But while here
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I only to a few. Well, so far I know
of six to whom I've shown myself, the little one
of eight, the innocent little one, and others grow in
this world. And strangely enough, they're all women, as told
us in scripture, minus the one whose part was played
(18:18):
by the male. But that is a state of consciousness,
and not necessary a male, for Peter, is simply a
state of consciousness. And that was played by the little one,
the innocent one, who was then only eight, when she
saw me in the row and saw me as the king,
as a he saw them as the king, as you're
told in scripture. And I will wear the crown of righteousness,
(18:43):
the crown of faith. I've kept the faith for all
this was foreshown me before I set sails. Nor could
I foresee, but I learned how the wind would sound
after these things should be. I could not tell any
one while the journey was still in progress until the end.
(19:04):
Then I learned how that spirit sounded. It's a wind,
an unearthly wind. And then all of a sudden, the
whole thing unfolds within you. And you are the ones
spoken of in scripture as Jesus Christ. So Jesus Christ
is always invisible. He is the Christus abs conditus, always
(19:26):
a hidden Christ. And if you've got to see him
coming from without, you're looking for the fourth one. You'll
never see him coming from without by your mortal eyes.
Today there are those great evangelists thinking to millions of
people on TV, telling you the end of the world
is coming, and they're waiting for you to come of
the outside. They're looking in the wrong direction. He always
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comes from within. He rises from within the man in
whom he is buried, and He is buried in every
child born of woman. That child couldn't breathe for it.
Not that Christ is buried within him. Christ within him
is his own wonderful human imagination. When he says, I
(20:11):
am that Christ, that's God. But he's asleep and he's
dreaming the dream of life. And man is playing all
these parts, yes, even the extortion. And who is doing
it God who is doing the murdering God. Listen to
the words in the thirty second chapter of Deuteronomy. I
(20:32):
even I am, he I kill, and I make a life.
I wound, and I heal, and none can deliver out
of my hand. I raise my hand to heaven and cry,
I live forever. That is the Lord God Jehovah sleeping.
(20:56):
He's speaking in you. So anyone who kills is his. I.
Anyone who is made alive, I make him alive. Anyone
who wounds, I wound, anyone who heals I feel, And
there is none that can delivered out of my hands.
There is only God in the world. There is only
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one creative power in the world. And that creative power
is your own wonderful human imagination. There is no other power.
There is no other God. So the hystericity, I say,
God himself came and comes, and don't forget, and comes
into human history in the person of Jesus Christ. But
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whenever he comes, when of you awakens in a man,
by man I mean generic man, male or female. As
he awakens in that individual, he is invisible to mortal eye.
He is known to the one in whom he awakens
as the one himself. It is he who tells his
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friends about it. But ninety nine percent will not believe
him because they know his origin, his physical origin, and
so they will say, isn't this man Joseph's son? Do
we not know his parents? Do we not know his
brothers and his sisters? What is he talking about? That
he came down from heaven? How can he come down
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from heaven? And we know him, We know where he
is born, We know everything about him. So to come
back to the answer of my prain who wrote the letter,
the histerrific historical Jesus, which is not a name called Jesus.
The word Jesus means Jehovah, the same thing Jehovah says,
or the Lord says. It could be John Brown in
whom he awakes John Brown is known. The origin of
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John Brum is known. But he knows that John Brown
knows he isn't John Brown. He knows who he is.
When you are awake and your brothers meets you, are
you going to identify yourself with that little garment on
the floor of the witch you came if to day
you went through your door and suddenly suffered from amnesia
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and completely forgot who you are, your wife, your children,
everything about this. No matter what the world does, it
can't bring you back to the memory of having a
wife and having children. They can bring them before you
and you can't recognize them. To show you your books,
your own books, and you can't recognize them. Take you
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to the bank, you don't recognize it, and you are
starving and you have no money, and they can't persuade
you that you could sign a check, not with the
name John Brown, which you have now assumed you were
when you went into this state. You are mister Smith,
but you do not know mister Smith. You only know
John Brown. And here under the name of Smith, you
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have a million dollars in the bank. They won't believe it,
and they can't do a thing to bring you back
to that memory. So when that memory returns, were you
ever genre When the memory returns and you are the
Lord Jesus Christ, were you ever never godded? When the
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memory returns and you are the father of David, and
David's father is Jesse. Were you ever anything than Jesse?
You know what Jesse means. The word Jesse means Jehovah exists.
It is any form of the verb to be. In
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other words, he who bears the name I am, that's
the father of David, and God's name forever and forever
is I am. And the word jesse simply means by
actual definition, Jehovah exists. And so when he stands before me,
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and memory returns, and here I'm looking right into my
son's face, and he's David, and my memory returns now
that I am the Lord God Jehovah. And I believe
that I was a little man who from the difficult
to pay rent and to buy food and to do
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the normal things in Caesar's world. And I the father
of David, and the father of David is Jehovah, the
self existing one, the internal one who owns all the
cattle in a thousand heels are mine. And were I hungry,
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I wouldn't tell you I would slay a neat, for
they're all are mine. And yet there were moments when
I didn't know where the next and he was coming from,
because I suffered from amnesia. That's why I went into
that little garment to pass through the world of darkness.
And then comes that moment in time when you are
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called from the grave and you've awakened in the grave
and come out of the grave, and you are the
same tall, glorious, majestic, beaten that you were before you
went down and contracted yourself into that little body. For
these beings that you see me, I tell you they
(26:27):
are giants. They're majestic in every sense of the word.
The Egyptians built these things to their gods, huge baden
images of God. They are dwells compared to those who
wait for you when you come out. And how could
you come out of a thing that's small and be
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so majestic, and be so fire crested, and be so
luminous self luminous with life in yourself and always you.
And when you open your eyes, you recognize not only
the place, but you recognize your kins, and raise your
hands in salutation, and they raise their hands, and altogether
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you move quickly, rapidly into the waiting sun. For that's you.
This is who you are, that your future, every one
of you will awaken. So the call has gone out,
Bring my sons from Afar and my daughters from the
ends of the earth. Read it in the forty third
(27:35):
chapter of the Book of Isaiah. Go and call them
the call has gone out, and everyone must come. Not
one can be lost. So when I awaken this that
is called the historical thing that I wear, I will
take it off as a thing in which I lost
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my memory. And if be wearing this, I forgot the
being that I am. When I remember who I am,
whilst I still carry the memory of the thing that
caused me to lose the memory of the being that
I really am. So what historical being? This whole thing
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will vanish, This whole vast world will vanish like a dream,
for it is a dream. You are dreaming, this dream
of life for a purpose. You came into the limit
of contraction called man. And then you will reach the
end of the journey. As you are told, it will
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be a horrible journey. Read it in the book of Genesis.
You will go into a land that is not yours.
And in that land you will be enslaved. You will
be hurt for four hundred years doesn't mean four hundred
years as you and I measure time. Four hundred is
the numerical value of the last letter of the Hebrew alphabet.
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The letter is TOTD. It has a symbol, the symbol
of the fourth the last letter, whose numerical value is
four hundred. The symbol is the cross. This is the cross,
and I will wear for four hundred years. In the sense,
as long as I wear this, I am still within
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the journey in the an. When I take it off
for the last time, I returned to the being I
was before I started the journey? Am I not told?
In the eighty second song? And God has taken his
place in the divine council in the midst of the gods.
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He holds judgm and now he speaks the same word
the word translated God think it is aloean. The word
translated God in the plural is so God allow in
has taken his place in the divine council, in the
midst of the gods that allow in. And now he
(30:11):
passed in judgment. I say he are God's sons of
the most high fall up. Nevertheless, you will die like men.
I'm faul as one man. Oh ye princes. When you rise,
you'll rise as the King. You're going through the entire
(30:36):
journey as a horrible journey, But when you come out
the purpose of it all is to awaken as the
one who is God, the Father. So all of us
read the limit of contraction. That little thing's leaping on
the floor, even though it seems to be animated and
walks around the street. It is some de steeps in
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that wonderful place. May I tell you you are dreaming
You're walking in America, and fly into Europe, and fly
into the Indies and flying all over the world. You
are dreaming it, but you are stationary in that little
contracted body, and your brothers are eagerly waiting for your return,
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and you will come back on time. May I tell
you right on the back you're coming back. And they
will simply pass their hands above you, and parks reply
from that hand, for it's life within themselves, and you'll
begin to stir within, and you will awaken, and you
will come out, and you'll be just as majestic as
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you were before, which is equal to anyone present. You
are the king, and you will rise from that state
into what you really are, and they all embrace you
together off to go quickly and vanish into the light.
That's the being that you are. So I cannot tell
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anyone that I believe anymore in anything other than in
the being that we really are. And that being is
Jesus Christ. Jesus Christ is the reality of man. But
he is not some little thing that you put off
in space, and said, he came two thousand years ago.
(32:26):
That's not Jesus Christ. Jesus Christ is your own true identity.
This is your false identity you will awaken one day
as Jesus Christ. Did not David call him my lord?
He is not David the son of God, a soulless
(32:47):
and the second song, and David said, I will tell
of the decree of the Lord. He said, unto me,
thou art my son? Today I have begotten there. So
then Christ ask the question, what think he of the Christ?
Whose son is he? And they answered David. And he said,
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why then did David in the spirit call him my lord?
Then he quotes the one hundred and tenth songs, And
the Lord said, unto my Lord, sits at my right
hand until I make thy enemy. If thy put to
And if David thus calls him lord, how can he
be David's son? No, he is David's father. And David's
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father is nothing more than the sum total of all humanity.
David himself is that one being which summarizes all of
the experiences of man, and the father of it all
is Jesus Christ. And you are Jesus Christ, your God
the Father. You wait, I'm telling you what I know.
(33:53):
Either not speculat him. I'm not theorizing. Jesus Christ is
God's the Father. One day you will awake, and when
you depart for the last time, at that moment of departure,
you are Jehovah himself to his Jesus life. And the
sum total of all the experiences tends before you as
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the one who did all your will, and so you
forgive it all. He was a pluck, a plan, the
same man through the horrors of darkness to bring him
out as God the Father. So the sons go through
to come out expending. There is no limit to expansion.
(34:36):
There is only limit to contraction. And so that body
that the mystic sea is lying there, that body is
the limit of contraction. That which comes out is expended
by reason of its journey, And there is no limit
to that expansion, to that translucency, only the limit to
the opacity to the contraction in which it placed itself.
(35:01):
So to answer, and I'm bad he's here tonight, because
I really would know how to start a letter to
answer his letter, it'll take too long. But he is here,
and so the letter is answered. And I don't have
a secretary man tell you, and to dictate that to
my wife will be too tedious and too long. So
(35:22):
I'm glad you're here, and your answer to the best
to my ability. So the historical Christ, right hair, He
is hidden behind everyone who is here. And so behind
your face you say I am Bud, I will say
I am Nan, I'm Mary. You call it my little name.
(35:46):
But behind that mask which causes you to forget who
you are, is the being that you be are, And
that being is Jesus Christ. And Jesus Christ and Jrphovah
are one, and they are the father, and the son
is called David. And David is simply the sum total
(36:07):
of all the experiences of humanity fills into a single
being and personified, and that desulification comes out as that infinite, beautiful,
eternal youth that is called David. So you've played all,
and you forgive all. Now let us go into the silence.
(37:00):
Yah good, they're already questions. You must be questions, give
(37:41):
any questions. It's not the easiest subject, but it's a
very important subject. It's always invisible. They'll ever look for
him to come and come without you want to see him.
(38:03):
Believe the one that the father has sinned. But that's
the answer that he gave to Judas. And Judah said,
how is it that you will manifest yourself to us
and not to the world. Why not make one grand
demonstration to the whole vast world and show them that
you really are the being that you claim that you are.
(38:25):
And he told them the limitations placed upon him. He
who loves me will be loved by my father who
sent me, and together we will come and abide and
live with him who loves me. He who loves me
will keep my word, and the word is he will
believe that which I receive from my father. And no
(38:45):
one comes unto me unless the father goes him, but
no one. And so he who will actually accept the
words that I do, he I will show myself, for
that being has awakened. I have returned to the country
this mind that was before that the world was and
to human only to him will I show it. And
(39:09):
you said, but what about the little child? She doesn't
come to the meeting. A mother doesn't discuss it with
her at home. You do not know the intricate, intricate
crossing of wires over the six thousand years. If were
only you all the different passages, and you and I
have crossed as we crossed each other's past, you would
(39:31):
never ask it concerning little Malo. He's at the very
end of the journey. Yes, ma'am. We should be what
(39:52):
waiting for his coming. Well, you're told in scripture, set
your hopefully upon the grace that is coming to you
as the revelation of Jesus Christ. Set it through it.
Let all your hope be upon that. May it happen now,
But you start it by believing in him who he
has said. When they say what must be due to
(40:15):
be doing the work of God, he should believe in
him who will be a scent. I am telling you,
if I get off this platform and start to discuss politics,
you and I can discuss all kinds of nonsense. That's
not what he sent me to tell. I can be diverted.
They're all humans. But when I start telling you what
(40:35):
I know from my own personal experience concerning scriptures, not
what I have heard others say. What I have experienced,
believe it, for I could not have had these experiences
by taking thought. They simply happened. And I'm telling you
the pattern, just as it happened to me. When the
(40:56):
wind one night possessed me, and the wind disputed, and
when I felt myself waking within my own scarf, and
to find myself sealed in a tomb, I knew my
skull to be a tomb, and here I am sealed,
completely sealed. But I had the innate wisdom to push
the base of my skull, which I knew that if
(41:17):
I did, something would give. And from within I pushed,
and something gay and through that little open I stuck
my head. And then I squeezed my head out as
a child would squeeze through the womb of a woman.
And I came out just as the child comes out
of a womb, inch by inch by inch. And when
(41:37):
I was almost out, I then used my hands to
pull the remaining portion of me out. And there for
a moment I lay on the ground and looked back
and saw this out of which I came, and it
was ghastly pale, turning its head from side to side,
just like some one in recovery from a berth or
from some great ordeal. And then the wind persists, and
(42:01):
now the wind is split. It seems to be coming
from the distance, and it seems to be still in
my head. As I looked off towards the distance, something
within me a peculiar feeling. Is the wind. You hear it,
and you ta's like a stall, like a hurricane. I
look back where the body was. I hadn't been diverted
(42:24):
more than say, three four seconds, some more than bed.
When I look back at the body, it's gone. They've
removed the body. Jest as your told inscriptions, where have
they taken the body of my Lord? I cannot find
the body. I am invisible to those who are not seeing.
For where the body was, three men are seated, and
they were my three bothers, as told us by tradition
(42:46):
that the kings were three bothers. The shepherds were three brothers.
And they are too concerned about the wind. And one
went in search of the cause of it, thinking it
was over the corner. As he saw it over the corner,
he was arrested by something on the floor. As he
looked down, he announced, why it is Never's baby, and
(43:07):
raising this little infant in his hand the ether two
said how can never have a baby? With the most disgusting,
incredulous voice. He didn't argue the point. He presented the
evidence and placed the evidence on the bed. And I
took the little infant in my hands. They couldn't see
me because I'm spirit. God is born. God be turned
(43:31):
from the long journey, for you must be born from above.
So I took the little infrot in my hand, and
I said, how is my sweetheart? And with that it
broke into the most heavenly smile. As you are told,
his name is Isaac, which means he smiles. If what
there were means I promise you a child. This is
(43:53):
the sign that God has kept. And then the whole
thing dissolved. The child is not something that I gave
birth in. The child is a sign through all eternity
that God is born. So he said doctor to the three,
go quickly into Jerusalem, into the city of Davis, and
(44:15):
there you will see the sign. And the sign is
an infant wrapped in foggling clothes. And what is the
significance of the sign that this day a savior was
born in Bethlehem's a savior where the only savior in
scripture is Jehovah, I am the Lord, your God, the
Holy One of Israel, your savior. And besides me, there
(44:39):
is no savior. If a savior is born, it is
Jehovah himself. He is raising us all from this level
to his level, which is God the Father. Well of
it is God the Father. Or then show me the sun.
Now that was only the infant. So in the ninth
chapter of Isaiah, unto us, a child is born, to us,
(45:02):
a son is given. Now where is the son? It's
not the child. To us. A child is born, that
is the sign of the birth of God. But now
a son is given, and God sold love the world.
He gave his only son. For where is the sun.
For Then five months later the sun comes and it's David.
(45:26):
And David, you look right into David's face, and you
know he is your son, and he knows you are
his father. Fulfilling scriptures. I have found David, and he's cried,
unto me, thou art my Father, my God, and the
rock of my salvation. So I have come only to
fulfill scripture. So when I start to tell you what
(45:47):
I know from my own experiences, believe me. If you
would see me unveil myself to you when I take
this form orf for the last time. I have no
control over you your acceptance of what I tell you.
You can either accept it or reject it. If you
will see the truth of what I am talking about,
(46:07):
accept it. If you accept it, I will unveil myself
to you when I take this off. There are few
I will unveil it to you while I am still here.
So far I have picked out six to whom I
have unveiled myself. There will be others.
Do you not believe in the historicity of Jesus? Tribe
pays where he is because it would take too long
a letter. The answer is his letter. If I was
well lest Friday and during the question period, and then
(00:24):
he asked the question concerning the historical Jesus. And can
your answer? I gather that you perdn know you do
not I tu let his sorrow for dep I would
go along with her. But do you not believe in
the historical factect in this stone of well Abraham Lincoln,
(00:49):
God wants them or even say letters, Well, let it
to to un The present be the night.
Speaker 2 (01:01):
I try to show you what I need, based this
on my own stick conjourney. The story of Vile Crouse
calls iron concerned. It's the only of the elephant, the
only relgist what you and I call them the other way,
to be a shadow, all the Dutch shadow. I'll give
(01:26):
you the story of a very embering hurt anydings this sick,
I'll say you know him best to stay easy, and
they should stay ease, because.
Speaker 1 (01:40):
George suffer the irishmen and he his work called the
Change of the Vision. Who tells with the Prince if
the word happened.
Speaker 3 (01:51):
I will not give him, but I will tell you,
rock eyed prince, I ain'ted an enormous paul.
Speaker 1 (02:02):
That's an.
Speaker 2 (02:06):
And the these columns for me, a living friendly opals.
Speaker 4 (02:13):
And they were tingling, a nipping, and seeing the columns
the throne, and on each prone set a fire.
Speaker 1 (02:24):
Must be students.
Speaker 3 (02:26):
They're different, But I said, this kind of made of fiery,
promised another the dragons, and.
Speaker 1 (02:37):
He painted the word picture of the different ones. On
the floor.
Speaker 3 (02:46):
Was the signal, a dark signal, And two teams passed
their hands over the dark figures. As they passed their
hands over it, their hands became foul, and fire hands
on their hands over the fists. And out of that
dark gigger rose a bottle. I saw a feeling as majustice,
(03:14):
as joyous as any of the others seated on their thrones.
When he rose, he became aware of the hall and
his kin, and raised his hands is greeting to him,
and they in turn raised those indeed of him. He
(03:35):
had returned from his long journey to darkness into the hall.
Once more sounded, he departed, and all the young moved
towards the end of the hall like a birth of light,
like the Sun itself, and all damished into the sun
beatings of light. I tell you you did not begin
(03:59):
in your mother's wounds. You came down from heaven to
experience breath, to experience what you could not experience in
any other way. You have a three mason locations. You
are and always has been, a son of God. The
(04:24):
word God, the pobrew is a kng pun unity.
Speaker 1 (04:29):
The word is following. The body begins with the word
in the beginning God, and that word is allowin. It's
a pure word, a kng kung unity, one made up
of others. We are the fragmented God in this world.
(04:49):
Now the call has gone out, bring my sons from
Afar and my daughter from the ends of the earth.
And we are called and being called one by one,
and we are awakened out of these dark garments. And
we are the King, the Son of God. We were
(05:11):
prior to the dream that we're having here. So do
I not believe in Jesus Christ. But tonight I'll tell
you who he is. I think I can God himself
king and come into human history in the person of
(05:36):
Jesus Christ. But whenever he comes, he is invisible to
mortal eyes, completely invisible. He is just hidden Christ, who
will manifest himself only to a few. And he stakes
(05:59):
the reason. So we are told in the fourteenth chapter
of John, when he said, I will manifest myself to
you Judas, not discarry it the one that is called
daddy gus. But here it is judas, the same word
meaning praise. And he said to him, Lord, how is
(06:21):
it that you will manifest yourself to us and not
to the world. And then he answered, those who love
me are loved by my father, and they keep my word,
will receive the word. For the word is not mine,
(06:43):
but the word of him who sent me. What words
are discussing between men? Know the word is simply pulled
pilling scripture. We are saying to poltill scripture. As a
man pullfill scripture, he tells it. Not everyone will receive it.
The majority will deny it, and they will tell the
(07:05):
man's in slayings. Those who believe in the historisipin of
Jesus Christ as a man born in some unnatural manner
two thousand years ago will not accept the true story
of Jesus Christ. They will not accept the fact that
Christ is now buried in every child born a woman.
(07:26):
It is the only doll dactor. Where he is uried.
The little form that he wears is the only cross
that he ever wore. This is the cross that he wears.
He is buried in the human scar, and from the
human scarl he rises. And when he rises from that scar,
(07:47):
everything said of him in scripture, that individual in whom
he rosse experiences now he tells it. Very few will
receive it, very few. He will make himself manifest to
those who receive it, and they will see him, and
there be no uncertainty as to what they see. They
(08:08):
will know him to be Jesus Christ. So do I
believe in him? Certainly? Is he individualized? Certainly you will
know him to be Jesus Christ. And yet your identity
has not changed. You are completely individualized. We are the
sons of God, and no two were crested in the
(08:29):
same manner. That's what e A. He saw that what
I see, I do not see one being where it
is all gathered together and all of loctor identity. No
yet each is Jesus Christ, the same thing, and yet
playing a different part in the body of God, all
(08:52):
one body, one spirit, one Lord, one God, and Father
of all. So if I believe in the historicity, I
certainly do in this sense, but only in this sense
that taking place now in the world, he is being
awakened in men, awakened in women, And as he rises
(09:15):
in them, he is the same Jesus Christ spoken of
in scripture. And while he walks the earth, he will
have witnesses to that they will see him and know
him to be Jesus Christ. And when he departs this world,
which will be for the last time, he will appear
them to many. He repair first to the one called Peter,
(09:40):
who is not a man. Peter is a state of consciousness.
Then he appears to Disciples. They are not name, they
are states of consciousness. Then he appears to all over
five hundred and once. Then he appears to James, when
he appears to were a possible. Then he appears last
(10:03):
of all to Paul. He's all states of huntiness. They
all must bear witness of who he is. He knows
to be in because he's had the experience of a
He talks about when he rose from his body, and
his brothers, who preceded him in the rising, greeted him,
(10:24):
and he raised his hands in greeting to his brother.
He hadn't seen them since the journey began. And now
the darkness is over, and his return to the light,
and they all meet him, and then together we all
moved in to the light at the end of the
great place where first he was placed. He was there
(10:48):
dreaming the entire dream of life. So it took six
thousand years. So what is six thousand years? He was
told at the beginning he would taking six thousand years.
But what would be six thousand years? When a thousand
years is as a day in the eyes of God.
They'll take you six days, and the world will call
us six thousands. And the horrors and things that you
(11:11):
will do, and everything man has ever done, you will
do that. No one tells you that you're so holy
and so good you're going to avoid the doing. Everything
that man has ever done is discussed openly in the Bible.
We take the most glorious character of the Old Testament, David.
(11:33):
Read him carefully. You'll find him in the Book of Samuel,
two books, the Book of Kings, two books, the Book
of Chronicles, two books. Read it. If you don't think
he is a rascal, then I do not know what
a rascal is and yet here is God's chosen one.
(11:54):
There is next tautness. He goes to Naples, the rich one, Nael.
They're giving money, a large sum of money for protection.
Oh that happens today, protection money, what protection? It came
at the time of the sharing of the sheep. And
here is Nabel, this pablishing wealthy person, and now is
(12:17):
the time to share the sheep. And he sends his
messengers David does asking for extortion money to protect him.
Like someone coming to you selling your little vegetables on
the side, and you want protection money, and you say,
with my people are nice people. They come in, their
pay in cash. If he doesn't have cash tonight, I
give him credit because tomorrow he pass by a penny.
(12:40):
And you say, no, you need protection. I don't need protection.
And then within the week you will know you need protection.
He thought, curiously, you know, all all over your vegetables,
protection from whom from the rascal. And he was the
extortionist for everything. He sent Uriah into battle and knowing
he would be killed, then he get Bashiba after he
(13:03):
simply spoils adopt your riah. But Nabel, Nabel drop day
from fright and then he took Nabel's wife before it
took Nable's wife, He took Nabel's money, He married Abigail,
did he not? So you'll take the character? And yet
he only personified humanity everything that men could ever conceive
(13:26):
of doing, David did. Now you take all the generations
of men and all of their experiences and actually congested
into a single being and projected, And that being is David.
He is the son of God. For who is playing
all the parts God? For God is mative of his sons,
(13:52):
and all the sons together, all the generations of men
and all of their experiences fused into a single being
and personified comes out of David. And David tands before
you and calls you father. Then you know who you are.
No one has ever seen God but his only son,
(14:15):
who is dearest and nearest to his heart. He has
made him known. For who is his son? Who is
the one darest to his heart? Are we not told
in the Book of Acts, I have found David, the
son of Jesse, a man after my own heart who
will do all my will. And here is David, a
(14:40):
man after my own heart, who will do all my will.
And he is the son of God. So when David
tends and calls you Father, you know who you are.
You were God. So the purpose of the whole thing
is for God to give himself to his son and
raise his sons to the level of the Father. That's
the purpose of the whole vast schemes. So God actually
(15:03):
has a purpose, and he will not turn back until
he is executed and accomplished the intents of his mind.
In the latter days, you will know it clearly, and
that purpose is to give himself to you, as though
there was no one else in the world, just you,
and you are God the Father. If God is a father,
(15:25):
then there is a child somewhere, and that child is Davy.
So you have played, or are playing, or you're going
to play all the parts in the world. So the aim,
you will say, forgive them Father, for they know not
what they do. So as far as this little garment,
this is the garment in which I was buried, from
(15:47):
which I rose, from which in the not distant future
I will take off for the last time and move
with my resurrected brothers into the fullness of light. This
is the dark garment that all was ware Whether the
pigment be this color black, yellow, pink, white. This is
(16:08):
the dark garment, And in it we are dreaming, and
we are buried in our skul, and in our scow
we remain until one day we are called from the grave.
And then who awakes you? Awake? But how do you
know who you are? Wait? Won't take law you awake,
(16:28):
And in a matter of three and a half years
you completely play within yourself the entire drama of Jesus Christ.
And so you will know who Jesus Christ really is.
No man looking at you can see Jesus Christ. You
have to reveal yourself, make yourself manifest to the one
(16:49):
that you would unveil yourself to. And he sees you
mean spridit. He does not see you with the mortal eye.
So when you are seen, a little in child of
eight saw me, a lady who has now gone from
this world martyr. She saw me where two here tonight?
(17:10):
Who saw me? One only recently saw me in the
role of the part called Jesus Christ. I tell you
I have awakened from the dream. I know who I am.
Yet this little garment still holds me and will hold
me until I take it off. In the not distant future.
(17:33):
And I promise you I will make myself manifest you
and you will know it. For no one comes unto me.
Say my father calls him, but no one. And if
he calls him, he calls him for a purpose. And
in that day I'll make myself known. But while here
(17:54):
I only to a few. Well, so far I know
of six to whom I've shown myself, the little one
of eight, the innocent little one, and others grow in
this world. And strangely enough, they're all women, as told
us in scripture, minus the one whose part was played
(18:18):
by the male. But that is a state of consciousness,
and not necessary a male, for Peter, is simply a
state of consciousness. And that was played by the little one,
the innocent one, who was then only eight, when she
saw me in the row and saw me as the king,
as a he saw them as the king, as you're
told in scripture. And I will wear the crown of righteousness,
(18:43):
the crown of faith. I've kept the faith for all
this was foreshown me before I set sails. Nor could
I foresee, but I learned how the wind would sound
after these things should be. I could not tell any
one while the journey was still in progress until the end.
(19:04):
Then I learned how that spirit sounded. It's a wind,
an unearthly wind. And then all of a sudden, the
whole thing unfolds within you. And you are the ones
spoken of in scripture as Jesus Christ. So Jesus Christ
is always invisible. He is the Christus abs conditus, always
(19:26):
a hidden Christ. And if you've got to see him
coming from without, you're looking for the fourth one. You'll
never see him coming from without by your mortal eyes.
Today there are those great evangelists thinking to millions of
people on TV, telling you the end of the world
is coming, and they're waiting for you to come of
the outside. They're looking in the wrong direction. He always
(19:50):
comes from within. He rises from within the man in
whom he is buried, and He is buried in every
child born of woman. That child couldn't breathe for it.
Not that Christ is buried within him. Christ within him
is his own wonderful human imagination. When he says, I
(20:11):
am that Christ, that's God. But he's asleep and he's
dreaming the dream of life. And man is playing all
these parts, yes, even the extortion. And who is doing
it God who is doing the murdering God. Listen to
the words in the thirty second chapter of Deuteronomy. I
(20:32):
even I am, he I kill, and I make a life.
I wound, and I heal, and none can deliver out
of my hand. I raise my hand to heaven and cry,
I live forever. That is the Lord God Jehovah sleeping.
(20:56):
He's speaking in you. So anyone who kills is his. I.
Anyone who is made alive, I make him alive. Anyone
who wounds, I wound, anyone who heals I feel, And
there is none that can delivered out of my hands.
There is only God in the world. There is only
(21:17):
one creative power in the world. And that creative power
is your own wonderful human imagination. There is no other power.
There is no other God. So the hystericity, I say,
God himself came and comes, and don't forget, and comes
into human history in the person of Jesus Christ. But
(21:41):
whenever he comes, when of you awakens in a man,
by man I mean generic man, male or female. As
he awakens in that individual, he is invisible to mortal eye.
He is known to the one in whom he awakens
as the one himself. It is he who tells his
(22:02):
friends about it. But ninety nine percent will not believe
him because they know his origin, his physical origin, and
so they will say, isn't this man Joseph's son? Do
we not know his parents? Do we not know his
brothers and his sisters? What is he talking about? That
he came down from heaven? How can he come down
(22:25):
from heaven? And we know him, We know where he
is born, We know everything about him. So to come
back to the answer of my prain who wrote the letter,
the histerrific historical Jesus, which is not a name called Jesus.
The word Jesus means Jehovah, the same thing Jehovah says,
or the Lord says. It could be John Brown in
whom he awakes John Brown is known. The origin of
(22:48):
John Brum is known. But he knows that John Brown
knows he isn't John Brown. He knows who he is.
When you are awake and your brothers meets you, are
you going to identify yourself with that little garment on
the floor of the witch you came if to day
you went through your door and suddenly suffered from amnesia
(23:12):
and completely forgot who you are, your wife, your children,
everything about this. No matter what the world does, it
can't bring you back to the memory of having a
wife and having children. They can bring them before you
and you can't recognize them. To show you your books,
your own books, and you can't recognize them. Take you
(23:33):
to the bank, you don't recognize it, and you are
starving and you have no money, and they can't persuade
you that you could sign a check, not with the
name John Brown, which you have now assumed you were
when you went into this state. You are mister Smith,
but you do not know mister Smith. You only know
John Brown. And here under the name of Smith, you
(23:57):
have a million dollars in the bank. They won't believe it,
and they can't do a thing to bring you back
to that memory. So when that memory returns, were you
ever genre When the memory returns and you are the
Lord Jesus Christ, were you ever never godded? When the
(24:21):
memory returns and you are the father of David, and
David's father is Jesse. Were you ever anything than Jesse?
You know what Jesse means. The word Jesse means Jehovah exists.
It is any form of the verb to be. In
(24:42):
other words, he who bears the name I am, that's
the father of David, and God's name forever and forever
is I am. And the word jesse simply means by
actual definition, Jehovah exists. And so when he stands before me,
(25:04):
and memory returns, and here I'm looking right into my
son's face, and he's David, and my memory returns now
that I am the Lord God Jehovah. And I believe
that I was a little man who from the difficult
to pay rent and to buy food and to do
(25:25):
the normal things in Caesar's world. And I the father
of David, and the father of David is Jehovah, the
self existing one, the internal one who owns all the
cattle in a thousand heels are mine. And were I hungry,
(25:46):
I wouldn't tell you I would slay a neat, for
they're all are mine. And yet there were moments when
I didn't know where the next and he was coming from,
because I suffered from amnesia. That's why I went into
that little garment to pass through the world of darkness.
And then comes that moment in time when you are
(26:07):
called from the grave and you've awakened in the grave
and come out of the grave, and you are the
same tall, glorious, majestic, beaten that you were before you
went down and contracted yourself into that little body. For
these beings that you see me, I tell you they
(26:27):
are giants. They're majestic in every sense of the word.
The Egyptians built these things to their gods, huge baden
images of God. They are dwells compared to those who
wait for you when you come out. And how could
you come out of a thing that's small and be
(26:50):
so majestic, and be so fire crested, and be so
luminous self luminous with life in yourself and always you.
And when you open your eyes, you recognize not only
the place, but you recognize your kins, and raise your
hands in salutation, and they raise their hands, and altogether
(27:13):
you move quickly, rapidly into the waiting sun. For that's you.
This is who you are, that your future, every one
of you will awaken. So the call has gone out,
Bring my sons from Afar and my daughters from the
ends of the earth. Read it in the forty third
(27:35):
chapter of the Book of Isaiah. Go and call them
the call has gone out, and everyone must come. Not
one can be lost. So when I awaken this that
is called the historical thing that I wear, I will
take it off as a thing in which I lost
(27:57):
my memory. And if be wearing this, I forgot the
being that I am. When I remember who I am,
whilst I still carry the memory of the thing that
caused me to lose the memory of the being that
I really am. So what historical being? This whole thing
(28:17):
will vanish, This whole vast world will vanish like a dream,
for it is a dream. You are dreaming, this dream
of life for a purpose. You came into the limit
of contraction called man. And then you will reach the
end of the journey. As you are told, it will
(28:38):
be a horrible journey. Read it in the book of Genesis.
You will go into a land that is not yours.
And in that land you will be enslaved. You will
be hurt for four hundred years doesn't mean four hundred
years as you and I measure time. Four hundred is
the numerical value of the last letter of the Hebrew alphabet.
(29:04):
The letter is TOTD. It has a symbol, the symbol
of the fourth the last letter, whose numerical value is
four hundred. The symbol is the cross. This is the cross,
and I will wear for four hundred years. In the sense,
as long as I wear this, I am still within
(29:27):
the journey in the an. When I take it off
for the last time, I returned to the being I
was before I started the journey? Am I not told?
In the eighty second song? And God has taken his
place in the divine council in the midst of the gods.
(29:48):
He holds judgm and now he speaks the same word
the word translated God think it is aloean. The word
translated God in the plural is so God allow in
has taken his place in the divine council, in the
midst of the gods that allow in. And now he
(30:11):
passed in judgment. I say he are God's sons of
the most high fall up. Nevertheless, you will die like men.
I'm faul as one man. Oh ye princes. When you rise,
you'll rise as the King. You're going through the entire
(30:36):
journey as a horrible journey, But when you come out
the purpose of it all is to awaken as the
one who is God, the Father. So all of us
read the limit of contraction. That little thing's leaping on
the floor, even though it seems to be animated and
walks around the street. It is some de steeps in
(30:59):
that wonderful place. May I tell you you are dreaming
You're walking in America, and fly into Europe, and fly
into the Indies and flying all over the world. You
are dreaming it, but you are stationary in that little
contracted body, and your brothers are eagerly waiting for your return,
(31:22):
and you will come back on time. May I tell
you right on the back you're coming back. And they
will simply pass their hands above you, and parks reply
from that hand, for it's life within themselves, and you'll
begin to stir within, and you will awaken, and you
will come out, and you'll be just as majestic as
(31:45):
you were before, which is equal to anyone present. You
are the king, and you will rise from that state
into what you really are, and they all embrace you
together off to go quickly and vanish into the light.
That's the being that you are. So I cannot tell
(32:05):
anyone that I believe anymore in anything other than in
the being that we really are. And that being is
Jesus Christ. Jesus Christ is the reality of man. But
he is not some little thing that you put off
in space, and said, he came two thousand years ago.
(32:26):
That's not Jesus Christ. Jesus Christ is your own true identity.
This is your false identity you will awaken one day
as Jesus Christ. Did not David call him my lord?
He is not David the son of God, a soulless
(32:47):
and the second song, and David said, I will tell
of the decree of the Lord. He said, unto me,
thou art my son? Today I have begotten there. So
then Christ ask the question, what think he of the Christ?
Whose son is he? And they answered David. And he said,
(33:08):
why then did David in the spirit call him my lord?
Then he quotes the one hundred and tenth songs, And
the Lord said, unto my Lord, sits at my right
hand until I make thy enemy. If thy put to
And if David thus calls him lord, how can he
be David's son? No, he is David's father. And David's
(33:31):
father is nothing more than the sum total of all humanity.
David himself is that one being which summarizes all of
the experiences of man, and the father of it all
is Jesus Christ. And you are Jesus Christ, your God
the Father. You wait, I'm telling you what I know.
(33:53):
Either not speculat him. I'm not theorizing. Jesus Christ is
God's the Father. One day you will awake, and when
you depart for the last time, at that moment of departure,
you are Jehovah himself to his Jesus life. And the
sum total of all the experiences tends before you as
(34:16):
the one who did all your will, and so you
forgive it all. He was a pluck, a plan, the
same man through the horrors of darkness to bring him
out as God the Father. So the sons go through
to come out expending. There is no limit to expansion.
(34:36):
There is only limit to contraction. And so that body
that the mystic sea is lying there, that body is
the limit of contraction. That which comes out is expended
by reason of its journey, And there is no limit
to that expansion, to that translucency, only the limit to
the opacity to the contraction in which it placed itself.
(35:01):
So to answer, and I'm bad he's here tonight, because
I really would know how to start a letter to
answer his letter, it'll take too long. But he is here,
and so the letter is answered. And I don't have
a secretary man tell you, and to dictate that to
my wife will be too tedious and too long. So
(35:22):
I'm glad you're here, and your answer to the best
to my ability. So the historical Christ, right hair, He
is hidden behind everyone who is here. And so behind
your face you say I am Bud, I will say
I am Nan, I'm Mary. You call it my little name.
(35:46):
But behind that mask which causes you to forget who
you are, is the being that you be are, And
that being is Jesus Christ. And Jesus Christ and Jrphovah
are one, and they are the father, and the son
is called David. And David is simply the sum total
(36:07):
of all the experiences of humanity fills into a single
being and personified, and that desulification comes out as that infinite, beautiful,
eternal youth that is called David. So you've played all,
and you forgive all. Now let us go into the silence.
(37:00):
Yah good, they're already questions. You must be questions, give
(37:41):
any questions. It's not the easiest subject, but it's a
very important subject. It's always invisible. They'll ever look for
him to come and come without you want to see him.
(38:03):
Believe the one that the father has sinned. But that's
the answer that he gave to Judas. And Judah said,
how is it that you will manifest yourself to us
and not to the world. Why not make one grand
demonstration to the whole vast world and show them that
you really are the being that you claim that you are.
(38:25):
And he told them the limitations placed upon him. He
who loves me will be loved by my father who
sent me, and together we will come and abide and
live with him who loves me. He who loves me
will keep my word, and the word is he will
believe that which I receive from my father. And no
(38:45):
one comes unto me unless the father goes him, but
no one. And so he who will actually accept the
words that I do, he I will show myself, for
that being has awakened. I have returned to the country
this mind that was before that the world was and
to human only to him will I show it. And
(39:09):
you said, but what about the little child? She doesn't
come to the meeting. A mother doesn't discuss it with
her at home. You do not know the intricate, intricate
crossing of wires over the six thousand years. If were
only you all the different passages, and you and I
have crossed as we crossed each other's past, you would
(39:31):
never ask it concerning little Malo. He's at the very
end of the journey. Yes, ma'am. We should be what
(39:52):
waiting for his coming. Well, you're told in scripture, set
your hopefully upon the grace that is coming to you
as the revelation of Jesus Christ. Set it through it.
Let all your hope be upon that. May it happen now,
But you start it by believing in him who he
has said. When they say what must be due to
(40:15):
be doing the work of God, he should believe in
him who will be a scent. I am telling you,
if I get off this platform and start to discuss politics,
you and I can discuss all kinds of nonsense. That's
not what he sent me to tell. I can be diverted.
They're all humans. But when I start telling you what
(40:35):
I know from my own personal experience concerning scriptures, not
what I have heard others say. What I have experienced,
believe it, for I could not have had these experiences
by taking thought. They simply happened. And I'm telling you
the pattern, just as it happened to me. When the
(40:56):
wind one night possessed me, and the wind disputed, and
when I felt myself waking within my own scarf, and
to find myself sealed in a tomb, I knew my
skull to be a tomb, and here I am sealed,
completely sealed. But I had the innate wisdom to push
the base of my skull, which I knew that if
(41:17):
I did, something would give. And from within I pushed,
and something gay and through that little open I stuck
my head. And then I squeezed my head out as
a child would squeeze through the womb of a woman.
And I came out just as the child comes out
of a womb, inch by inch by inch. And when
(41:37):
I was almost out, I then used my hands to
pull the remaining portion of me out. And there for
a moment I lay on the ground and looked back
and saw this out of which I came, and it
was ghastly pale, turning its head from side to side,
just like some one in recovery from a berth or
from some great ordeal. And then the wind persists, and
(42:01):
now the wind is split. It seems to be coming
from the distance, and it seems to be still in
my head. As I looked off towards the distance, something
within me a peculiar feeling. Is the wind. You hear it,
and you ta's like a stall, like a hurricane. I
look back where the body was. I hadn't been diverted
(42:24):
more than say, three four seconds, some more than bed.
When I look back at the body, it's gone. They've
removed the body. Jest as your told inscriptions, where have
they taken the body of my Lord? I cannot find
the body. I am invisible to those who are not seeing.
For where the body was, three men are seated, and
they were my three bothers, as told us by tradition
(42:46):
that the kings were three bothers. The shepherds were three brothers.
And they are too concerned about the wind. And one
went in search of the cause of it, thinking it
was over the corner. As he saw it over the corner,
he was arrested by something on the floor. As he
looked down, he announced, why it is Never's baby, and
(43:07):
raising this little infant in his hand the ether two
said how can never have a baby? With the most disgusting,
incredulous voice. He didn't argue the point. He presented the
evidence and placed the evidence on the bed. And I
took the little infant in my hands. They couldn't see
me because I'm spirit. God is born. God be turned
(43:31):
from the long journey, for you must be born from above.
So I took the little infrot in my hand, and
I said, how is my sweetheart? And with that it
broke into the most heavenly smile. As you are told,
his name is Isaac, which means he smiles. If what
there were means I promise you a child. This is
(43:53):
the sign that God has kept. And then the whole
thing dissolved. The child is not something that I gave
birth in. The child is a sign through all eternity
that God is born. So he said doctor to the three,
go quickly into Jerusalem, into the city of Davis, and
(44:15):
there you will see the sign. And the sign is
an infant wrapped in foggling clothes. And what is the
significance of the sign that this day a savior was
born in Bethlehem's a savior where the only savior in
scripture is Jehovah, I am the Lord, your God, the
Holy One of Israel, your savior. And besides me, there
(44:39):
is no savior. If a savior is born, it is
Jehovah himself. He is raising us all from this level
to his level, which is God the Father. Well of
it is God the Father. Or then show me the sun.
Now that was only the infant. So in the ninth
chapter of Isaiah, unto us, a child is born, to us,
(45:02):
a son is given. Now where is the son? It's
not the child. To us. A child is born, that
is the sign of the birth of God. But now
a son is given, and God sold love the world.
He gave his only son. For where is the sun.
For Then five months later the sun comes and it's David.
(45:26):
And David, you look right into David's face, and you
know he is your son, and he knows you are
his father. Fulfilling scriptures. I have found David, and he's cried,
unto me, thou art my Father, my God, and the
rock of my salvation. So I have come only to
fulfill scripture. So when I start to tell you what
(45:47):
I know from my own experiences, believe me. If you
would see me unveil myself to you when I take
this form orf for the last time. I have no
control over you your acceptance of what I tell you.
You can either accept it or reject it. If you
will see the truth of what I am talking about,
(46:07):
accept it. If you accept it, I will unveil myself
to you when I take this off. There are few
I will unveil it to you while I am still here.
So far I have picked out six to whom I
have unveiled myself. There will be others.
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