August 9, 2025 • 45 mins
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Episode Transcript
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Speaker 1 (00:00):
Which man knows from experience, he knows more thoroughly then
he knows anything else in this world, or then he
can know that same truth in any other way. If
what I tell you is true and you believe it,
(00:21):
a benediction is pronounced upon you, as we are told
in the very end of the Book of John. But
the day will come if it is true that you
yourself will know it from experience, and then you really
know it, then you can be called as a witness.
(00:43):
So we are told that truth, grace and truth came
through Jesus Christ. Is that true? And what is this
mystery called Jesus Christ? Well, tonight, let me share with
you what I know from experience. The Gospel of John
(01:06):
is in many ways the crown of the Scriptures. It
is the simplest and yet the most profound book in
the New Testament. It starts off with these stories, and
the stories never come to an end. They pass off
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into conversations, and the conversations fade from a dialogue into
a monologue. We find subtle use of words with double meanings,
and in each case those who hear it take the
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obvious meaning in its context, which is not the meaning intended.
There is another meaning, a meaning that is related to
the history of redemption. We find this especially the conversation
between Nicodemons and the Lord. Nicodemus came by night. He
(02:15):
was a ruler of the Jews, a member of the Zanhedron,
a paracy, a brilliant mind, the interpreter of the law.
But he recognized in this teaching that which well all
were expecting. They couldn't quite understand how it could come
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embodied in a man, for the man was simply a
man like all other men, and how could it possibly
be embodied in a man? So he came by night.
And if a teacher, I know that you are sent
from God, for no one could do these signs. And
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in John they're not called miracles. They're all tall signs.
There are seven signs, and these signs are not done
out of compassion, but simply to reveal the divine power.
So I have seen these signs, and only one sent
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by God could manifest its science. And then starts the
conversation and it breaks completely from this, and he turns
to Nicodemus, and he says, unless you be born anew,
or the word could be again, it never meaning is
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from about the word is annal fin. Nicodemus texts it
in its first and obvious form. Unless you are born again,
you cannot enter the kingdom of God. He replied an
a man that is once again enter his mother's womb
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and be born. The Lord said to him, you a
teacher of Israel, and you do not know unless you
are born. And the use of the word an a thin,
which again Nicodemus takes to be again, you cannot enter
the Kingdom of God. But as you read it, you
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can see that the word from above is intended not again.
As the world teaches, reincarnation has nothing to do with that.
There are two modes. One is from below and one
is from above. We're all born in this world from below,
from the mother's womb, in these garments of flesh and blood.
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But there is another bird, and it comes from above.
And that birth is out of the skull of the Indivi,
which no one heard or set at birth before. And
when that one comes out, it's the same being who
is now clothed in this garment of flesh and blood.
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But it's an entirely different being that's coming out. It
is God himself that is being born. It was God
who inted death door the human skull. It is God
who laid down in that grave to share with the
individual these visions called the dream of life. It is
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that God in the end who will actually bring together
the one who is called John, called Stan, called by
any name, and so will eave it within himself that
he will actually be that being, and that being will
be God, that is the being that is being born
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from about Nickeademus could not understand it. Use another word
with its subtle double meaning, and the word is translated wind,
or it could be spirit. As the wind blows where
it wils, and you hear the sound of it, but
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you cannot tell whence it comes or whither it goes.
And so it is with everyone who is born of
the spirit. Nicodemus cannot understand that. And yet it is
from actual experience a wind, and it is the spirit.
When it happens to you, you fear the wind is
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an unearthly wind, fantastic wind. You think it is a storm,
a frightful hurricane. If you have gone through one. I've
gone through many at sea, and maybe one or two
on the earth on the land, gone through quite a
few hurricanes at sea, and they are disturbing, but it's
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not You can compare it to this sort of wind.
It's a wind that takes place within you, and yet
at the same time it is taking place seemingly coming
from without. You hear it, and your whole head is vibrating,
and yet you feel that the source of it is
in the corner. But wind awakens you. That's when you'll
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be born, when this peculiar wind takes place. He says,
his spirit. And the spirit awakens you, and the spirit
is the wind. And when you awake, you awake within
your own skull. And you know it is a grave.
It is a saprica. That's where someone's at some moment
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in time placed you, and the place only the data there.
Therefore you must have when dead, or that thought you dead.
And so here death was turned in to sleep. And
the dreamer of their sleep is God, who enter death.
Gor with you. Now He tells us that this is
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a gift. What gift. The gift of God is Christ.
The gift of Christ is the return of memory. For
Christ gives the Holy Spirit, and the Holy Spirit will
come upon you. And when it comes upon you, he'll
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bring to your remembrance all that I have said to you.
So the gift of God is his son, Christ is
the son of God. The gift of the son is
to bring to your remembrance, what remembrance that you are God,
that you are the Father, the gift of the Sun.
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It takes the son tore men to bring to your
remembrance who you really are. It takes the gift of
the Father to give you his son, or if he
doesn't give you his son, you will ever know that
you're God the Father. So the conversation goes on, and
these are subtle double meanings between the use of the world,
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the obvious meaning that we always take that first, and
that's not what it is intended. Now he tells us
the Son of Man, And where every scholar misinterpreted, he said,
as Moses lifted up the separate in the villains so
much the son of Man be lifted up. And they said,
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that's now he is foreshadowing the nature of his death
on the cross. There's no statement in the Five Books
of Moses that it was a cross on which the
serpent was nailed. He was lifted up a fiery serpent,
lifted up on a rod, a single rod. The obvious
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meaning is all right, that's how he's going to die
on a cross. I tell you my experience, that's not
what it means. It's actually been lifted up a fiery serpent.
And you are that fiery serpent, lifted up on the
cross of your own spine and lifted up where. Listen
to the words. As Moses lifted up the serpent in
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the wines, so must the son of Man be lifted
up on a cross, snow on the rod, or lifted
up where lifted up into heaven. For no one can
ascend into heaven but he who first descends from heaven,
the son of Man. So the son of Man dissented
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from heaven. I'm only the son of Man can a
saint into heaven? But who is the son of Man?
The question is asked, who is the son of man
that mentioned all kinds of names, John the Baptist, Elijah, Jeremiah,
from other prophet But who do you say that I am?
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He equates the son of Man with I am. And
when you are lifted up, who is lifted up? I am?
And you go up like some fiery serpent into your
own wonderful skull. And if vibreaks like thunder. So all
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these shoes are so such be stated that man completely
misunderstands it and takes the outer of first meeting. And
it isn't the first meaning at all. That's the Book
of John, written by the most profound teacher that we
have in scriptures. If you mentioned another one, yes, you
could mention Paul and the unnamed one who wrote the
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Epistle to the Hebrews. These are the three giants in
the New Testament. They're the ones who experienced it and
then told it in their own wonderful way. But John
is so poetically told, favoring verses like poetry. When you
read it, and having had the experience, you stain a maid.
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If someone could tell it so beautifully as the unknown
pauper called John wrote it that grace and truth came
through Jesus Christ. Grace is love in action, and John
said God is love. So if God in action and
grace is an unmerited, unearned gift, if you had earned it,
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it would be your wages. They could not then be
a gift. It's a gift. I'll earn, earn gift. Now,
what is the gift he gave his only son He
gave me his only son to bring to my remembrance
the being who I am, For I am God, You're God.
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Everyone is God. But not until the gift comes. Now
in scripture you read he who has seen me has
seen the Father. This is all in John. The word
to see and to know are the same word in Greek.
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So he who has seen me knows the Father. If
you do not see me, you do not know the Father.
But if you're in front of me, you cannot help
but know the Father. So you've been with me so long, prap,
and you do not know the Father. He who has
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seen me has seen the Father. If you see me,
you instantly know the Father. For you're going to see
your own son. And he is the son of God,
the Father. And the minute you see him, you know
he's your son. And that was God's gift to you.
He gave himself to you. That is the purpose of
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scripture to reveal to man God's infinite gift, which is himself.
But he can't persuade you that he actually has become
you unless his son affairs. Whose son is your son?
So he gave his only begotten son that you may
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know his gift to you, for he gave you his son.
But in giving you his son not as a companion,
but as your son, then you are God the Father.
There is no other way, an eternity, that you ever
know that you are God unless his son affairs. And
that son is David. Yes, the sweet psalmists, the great
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David of scripture, that is the son of God. He
is the Christ. And so God gives you his son
that you may know you are God. So the gift
is only to reveal to you who you really are.
That's why I say it is the crown of the Scriptures.
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It is the most profund book in the Scriptures, and
yet so simply told. But the subtle use of a
word with double meanings, and it's always misunderstood. The wisest
of men, the Sanhedrin, they were considered the wisest men
of Israel. They were the rulers of Israel. There were
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the great pharacees. They knew the law backwards, there were
the brilliant minds. He sensed in this one what he
was not expecting, but no one of the members of
the san Hethron could grasp. He came to the defense
of Christ, as you read it in the seventh chapter
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of John, he said, there's our lord, judge a man
before he is heard, and then they say to him
his own members of the Sanhedrin, Are you too a Galilean?
Is there any prophecy in scripture that he comes out
of Galilee or prophet comes out of Galilee? Yes, there is,
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but they didn't know it. Jonah came out of Galilee,
and you're told you as Jonah spoke, and then they
believed him, and Jonah's prophecy came true. By the word
Yonah in scripture again a double meaning called by the
name of a man. Yet the word Jonah means dead.
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So here again a subtle use of the word all
through the book of John. So I tell you from
my own personal experience, this is what is going to
happen to you. It's going to come suddenly without warning.
You will go to bed, maybe this night, as you
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did last night, and suddenly, without any warning, you're going
to feel a vibration that you will interpret as the
end of your earthly days, because you will feel, how
can I really endure this? How can I posspa remain
in this world? This means death. It's like a I
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have never had any stroke that I know of, But
having seen people who are crippled because of a stroke,
and there was a cerebral hemorrhage, you think, well, this
must be a cerebral hemorrhage, and how can I survive
this vibration? But instead of dying as you think you
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are good to die, you don't die. You wake, and
you wake as you have never awakened before. There's a
charaity of mind that you've never known before, only to
find yourself in a grave, in a suffulka and a
supraka is your own skull, and you're all alone. Not
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only all alone, your seal. The skull is completely sealed. No,
they aren't any to eye. So if you look through,
no ears, no nostrils, no mouth, it's a completely sealed tomb.
Yet you know it is your scalp, and you have
an innate wisdom what to do, and so you act
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upon that impulse and you push the base of your skull.
After you wake, you stand up in your skull the
same being fully grown. You're matured, and you know who
you are, and you push the base of the skull,
and something gives has told you in John, and the
stone was rolled away, and he who was on the
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inside now comes out now in John, not in the
Synaptic Gospels. In John alone the birth again is told
in a symbolic form. Matthew and Luke tells of a
birth of a child. John doesn't mention the birth, but
he tells it for those have eyes to see, or
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who have experienced it. So when they came into the
tomb and found it empty, they found the linen clothes.
Then they found the napkin removed from the linen clothes,
the napkin that had covered his head. And here it
was removed from the linen clothes. The lil symbolizes the body.
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This is the linen clothes removed from the body, but
it was covering his head. Is a napkin. Well, the
ancient word napkin, which we translate napkin, meant more than
simply what you and I used today, where you speak
of a napkin, a dimmer napkin, a cocktail napkin, or
a cemetery napkin. That seems the limit of a napkin
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in this twentieth century of when our Bible was translated.
But in the ancient days they meant more than that.
The napkin was simply that which is the after birth,
an after birth. If you see the after birth, then
something was born. So he tells you something was born
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by removing the napkin from the linen clothes. As in birth,
you always remove the after birth. And that was what
they're found. That is all symbolism, proven that something was born,
and what was born God was born. For unless you
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are born from above, you cannot enter the Kingdom of God.
Only God can enter. And so here is the symbol
of birth, as told in John, and not told in
any other gospel, and not told in any of the
letters of Paul or any other part of the New Justment.
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So I say it is the most profound and get
so simple as you read it, but always with double
meanings throughout the entire twenty one Japtice. So when you
come out the tool is empty. You look at the body, yes,
out of which you emerge, and you see exactly what
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it was. It was your body you came out of
its ghastly failed, turning his head from side to side right,
just as though someone was something with someone in recovery.
Then comes the wind, as you're told in the Book
of Acts, that pentecostal fire. That came when they all
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heard the wind like a mighty storm wind. And that's
when the spirit descended abondonm And the word spirit and
the word wind are the same in scripture. Here comes
now the spirit, but you interpret it as wind. And
then comes the evidence of a birth, which is only
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a sign. For the child is not a little child
that you form within you and gave virtue. The child
is a sign of your birth. You're the only ones
spoken of in scripture, and you are born, and here
comes the infant that symbolizes your birth. Then comes the
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next gift, and that's way. Now he gives that graceful
gift of his son, and God soul loved the world,
he gave his only begotten son. That's what will happen
to you one hundred and thirty nine days after this
first experience. Well, the first thing happens is you awake.
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Awakening in scripture is the same as rising, the same
as resurrection. The same word to awake is to rise
to resurrect. You awake within your own skull, and you
stand up, you are resurrected. Therefore you must have been
dead or your inner tomb. Then come the evidence of
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a birth following there, so that two sides of the
same coin, resurrection begins the drama, and the same night
is the birth of you out of your own skull.
Then one hundred and thirty nine days later comes your
wonderful discovery of who you are. So John puts it
in the most marvelous way in the eighteenth verse of
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the very first chapter. The first eighteen verses is the prolog,
then comes the narrative, and then comes the epilogue. But
here in the eighteenth the very last verse of the prolog,
for he's stating the entire picture. No one has ever
seen God, but the only begotten son, who is dearest
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to his heart. He has made him known. That's the
gift of his son. When David affrays, he makes the
Father known. And the minute you look at him, you're
exactly who you are. Till that moment, you didn't know
who you are, hadn't the slightest idea that you are
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God the Father, until his son A prayers, and you
know he is your son, and he knows you are
his father. Now all is that concentrated. Third chapter, one
hundred and twenty six days later, here comes on one
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hundred and twenty three days later. You can check me
on it. Here you're split in two from top to bottom.
And then like a fiery serpent, you go up like
one Christ and that trist is simply a spiral, and
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you enter your head and it vibrates like thunder. So
as Moses lifted up the serpent in the wilderness, so
must the son of Man be lifted up. They think
he's lifted up on across. No, the whole drama is
taking place in you, has nothing to do with anything
on the outside. And you are lifted up, that fiery
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being that you are. And I'll tell you your face
is human, your hands are human, your voice is human.
But as no more, you are a fiery being, a
being that you cannot use any images he outside of
the human face, the human voice, and the human hands.
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But you are transtantently bureau beyond your wildest dreams, and
a power that no one on earth who has not
experienced it can begin to imagine. That can't imagine it.
There is something entirely different. The power that you will exercise,
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will exercise it only because of the gift of love,
not until love touches you. Because with this power. Without
the guidance of love, you conrect the world. You will
not met the world. You will exercise it only in love.
It's the fantastic power that you will possess. It's all
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there now, all completely wrapped within you. Waiting the appointed
hour twenty will awaken you. And then comes the seal
of approval as recorded again, and the dove the sains
ubu you. The dove is the seal of approval. The
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whole thing is perfect. You are as perfect now as
your father is perfect, because you've become your father. A
man matures when he becomes his own father, and so
you actually become God the father. And the seal of
approval is that the saint of the Dove upon you
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to smother you with love. And then the drama, as
far as that section goes, that section is over. So
when you read the Book of John, you find all
these double meetings. Unless you eat my body, my flesh,
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and drink my blood, you have no life in you.
He tells you. You search the scriptures because you think
in them you have life. And yet they're all about me,
that they are witness to me. Yet you will not
come to me that you may have life. Now in
the fourth verse of the first chapter, it is simply stated,
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in him was life. What is his mission in the
world to give life? You do not have life until
it is given. You're an animatedself. What not a life
giving spirit? Not as yet? So in him was life,
and the purpose of his mission is to give life.
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So yet, unless you eat my flesh and brink my blood,
you have no life in you. You absorb, you assimilate
his body, which is scripture. So you search the scriptures
as something external to yourself, and I tell you absorb them,
because you're going to experience scripture. Everything in that entire
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book you are going to fulfill, and the whole thing
is going to unfold within you, casting you in the
central star character. And when the whole thing unfalls within you, you've
assimilated it. And this is the truth of which I speak,
the truth that a man knows from experience, he knows
more thoroughly than he knows any other thing in this world,
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or that he can know that same truth in any
other way. I can tell you in the hope that
you believe in, but the day you experience it, you
have confirmation of it, and you are a witness in
your own right. Although a benediction is prolongs to fund
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you if you can hear it without experienced it and
still believe it. But the majority will not believe it.
Only one of the san he didn't believe it, Nicodemus,
which means victim of the people. He was victorious. He
believed it without having experienced it. The others condemned because
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they were looking for it in the letter. And here
comes one who bought life. He made the letter become alive.
The entire scripture became a living thing within him because
the experienced scripture. And then he talked about it untold.
But no one put him on any cross. You are
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wearing the cross right now. The body that you wear
is the cross, the only cross that the Lord ever
was nailed upon me. And may I tell you that
nailing is not I would say painful. In fact, it's ecstatic.
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These hands, my feet, my head, and my right side
are nailed with vortices. Each has a vortex a six
pointed star. And when I experienced it, I'm telling you,
it was a sure extasise. And then you feel yourself
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cramped once more in this little garment into which you've
been placed. You gave up the beauty and the glory
of your being to take this cross upon yourself. After
having full pill scripture, you will take off this garment
and take it off for the last time. But you
will as saint before you take it off. You'll be
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drawn before you take it off. You will discover the
power of your own before you take it off. You
will have the doubt descend upun it before you take
it off. But when you close your eyes, whether be
this night or the next night, you will do it
en joy because you're exactly where you're headed. You're headed
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into heaven and buried in mind. Heaven is within you.
So when I go, I am not going into some spare.
I am going within you. And if you seek me,
seek me within. That's where you're good to find me.
Heaven is not a realm. Heaven is a character. It's
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a body, a body that has been made perfect as
the Father is perfect. And wherever you are closed in
that body, everything is perfect. So seeking seek him within,
don't seek him without. You're notut finding without. So this
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is the truth that I would share with it. I've
experienced scripture. I've experienced it from beginning to end. And
I know the entire Old Testament is the prophetic blueprint.
It's all there. It took one who knew his Old
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Testament backlits to experience it, for he was of the
Jewish faith in whom it happened, and the whole story
unfolded within him. And they knew his background, and it
wasn't what they were looking for anymore than they're looking
for you as something that could actually have You don't
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save anyone. He's not a savior. You are the savior.
There's no intermediate between yourself and God. The whole drama
is unfolding within you. There's only God and his son.
That's the whole story. You need no priest, no rabbi,
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no teaching between yourself and self. The depth of your
own being is God the Father. And before the world was,
he had a son, which is the resultant state of
the experiences of being a man. That was all done.
Then you and I were chosen in him. Before that
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the world was. We were the brothers. We are the Yellow,
we are the gods that together form the God, the Lord.
And we were chosen in him. Before that the world was.
And then one man, containing his choice, fell deliberately for
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the experience of man, which is to become man, and
man is dead, and then to actually redeem men individualized
completely and then raise man as God. So God became
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as we are that we may be as He is.
And before he became as I am, he was a father.
And in becoming what I am, he is subjected to
all that I was experience. But he experienced it with
me in the end, because he was before the beginning
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a father. When he actually gives himself to me in
his fullest, I am that father, not a father. That father.
There's only one son, and that son is Aby. And
so I look up on David, and here is this
glorious rule, radiant being, the eternal youth, the image of
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his father. And so I know from experience that God
is love. Before his gift of grace is love in action,
which is God in action. I stood in the presence
of input of Love and his man, while I was
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embraced and fused with him. I felt myself to be
that body, to be that spirit without loss of identity.
When I met David and memory returned as the father Wod.
He was the image of the being that embraced me
and I felt myself that being that embraced me. So
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there's only one body, one spirit, one hope, one Lord,
one faith, one baptism, one God, and who is above all,
through all and in all. So in the end, not
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one will be lost, not one will be discarded, all
will be redeemed. So that's what the story of genre
is about. You hear it, no matter how why you
are as Nicodemus was. He was very wise, and he
heard it and took the obvious meaning, which was not
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the meaning intended. Born again, an old man, and I
ainted once more into my mother's womb and be born.
But the whole vast world of most of them believe
in reincarnation, as he implied by his question, to aint
again a mother's womb and be born. And he said,
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you are master, a teacher of Israel, and you do
not know that unless you are born from above. That's
what he intended to say. He used the word an
a sin, which means, if you read the context properly,
his means from above you cannot then enter the Kingdom
of God. He took it as born again, born as
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the world teaches, reincarnation has nothing to do with reincarnation.
You're simply born from about. Well, if I die tonight,
they will say to me, and I haven't had these experiences, Well,
am I not going to be born again? No, you
are restored to life, instantly restored in a body just
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like the one you're wearing, only it's young, nothing missing,
and it's prevent about twenty not as the baby, just
about twenty years age male or female. And there you're
married to that. You're married here. There you grow old
to you and there you die and you're just afraid
of dying there as you're afraid of dying there, and
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you're instantly restored. But the vast difference between restoration to
life and resurrection. Resurrection is the beginning of the New Age,
an entirely different world when you're awake within the skull.
So restoration is simply the continuance of the dream. This
is a dream. You're dreaming what you are. You dream
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yourself into your present situation and you're bring yourself out
of it. So you begin with a dream. What a
day dream? What the day dream? A wish? Or I
wish you were true? Is not a day dream? What
would it be like if I were now the man
that I would like to be. That's the day dream.
But then dare to assume that you are it. That's
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the beginning of the dream of getting out of the
present dream into that dream. But it's still a dream,
and the day will come. You have this experience that
I'm speaking about. You awaken from the dream is the
most peculiar thing when it happened to me. Here I
am in a strange room in a hotel in San Francisco,
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room seven twenty five. Here, I am a normal person, sleeping,
a normal living a normal life. Went to bed in
the same normal manner that I've done year after year,
night after night, to find myself waking though I'm not awake.
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If I do awake as I've always done, and I didn't,
it was entirely different waking to awake within a sapatu
and to know that I am sealed within my own style.
But what an alertness you've never known since awakeness. So
to awaken is to resurrect. That is what resurrection means.
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Not some little cemetery. You are now buried in the
only tomb that you will ever be buried in. Put
you in so called holy ground. Novel, forget all that nonsense.
Cremate the body. It's only simply quickening the pace that's
going to take place that you put yourself into the ground.
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For there you slowly decay, while the furnace will make
it a quick process. But it's the same dust. Only
you awake in this world just like this, and you're
restored to life, confronted with all the problems that you
have hair, and you fall in love and fall out
(41:39):
of love, and you marry, and you go through all
the battles that you do. Here there is no change whatsoever.
There is no transforming power in what the world calls death.
And you continue to dream that you have here, and
then you're awake in your own scar and that is
the resurrection. That's when you begin to enter the new
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age called the Kingdom of God. It takes an entirely
new body. And that body is a body that Hugh
gave up, has told you in Philippius. He gave it
up completely when he took upon himself the form of
a slave and became a vegan under death, even death
upon the cross, and finding himself in human form, he
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surrendered completely to the form in which he found himself.
But he gave up all that was his and what
was his. He was God, You were God, and you
still are God. But now you are fulfilling what you
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pledged yourself to do, to complete the dream, and not
to awaken before the end. So no one's going to
awaken before the end because you are in control, and
no power in the world can awaken me before the end,
because then your purpose would be voided. And you are
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going to fulfill your purpose. Go right sex due to
the very end, and then return to the being from
whom you pray, and who is that being? Yourself? You
are the center and the center. So he who sees
me sees him who sent me in the office of
(43:30):
the Saint. I'm restricted in the office of the Center.
I am the Father, unlimited power, unlimited wisdom. So he
who sees me says, seize the Father. And because the
same meaning of seeing and knowing is the same word.
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If you see me, really see me, then you know
the Father. That's what he's telling you. The day you
really see the Son, you know who you are, and
you'll see that you are God the Father. This is
the story of scription. The whole thing is completely given
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to us in the old estimate. It's Adam Brady. It's
a foreshadowing, either not altogether conclusive or immediately evident way,
but it's there. It's the blueprint, prophetic blueprint, and when
it comes into fulfillment in a living way, that's not
what men expected, so they rejected it. He came unto
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his own, and his own rejected him. They received him not.
And the world is taking the story and made a
peculiar story out of it. They said, one little being
called Jesus two thousand years ago, that's not it. Jesus
Christ is the father of the Son, and Jesus Christ
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is in youu. The Father of the Son is in you,
or you couldn't even breathe, for that breath is spirit.
So the Father is in man, and the five entering
man Men became a living soul, but not yet a
life giving spirit. When he awakens is now a life
(45:18):
giving spirit. So in him was life. And the purpose
of the mission of the Son is that they may
have life and have it abundantly.
Which man knows from experience, he knows more thoroughly then
he knows anything else in this world, or then he
can know that same truth in any other way. If
what I tell you is true and you believe it,
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a benediction is pronounced upon you, as we are told
in the very end of the Book of John. But
the day will come if it is true that you
yourself will know it from experience, and then you really
know it, then you can be called as a witness.
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So we are told that truth, grace and truth came
through Jesus Christ. Is that true? And what is this
mystery called Jesus Christ? Well, tonight, let me share with
you what I know from experience. The Gospel of John
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is in many ways the crown of the Scriptures. It
is the simplest and yet the most profound book in
the New Testament. It starts off with these stories, and
the stories never come to an end. They pass off
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into conversations, and the conversations fade from a dialogue into
a monologue. We find subtle use of words with double meanings,
and in each case those who hear it take the
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obvious meaning in its context, which is not the meaning intended.
There is another meaning, a meaning that is related to
the history of redemption. We find this especially the conversation
between Nicodemons and the Lord. Nicodemus came by night. He
(02:15):
was a ruler of the Jews, a member of the Zanhedron,
a paracy, a brilliant mind, the interpreter of the law.
But he recognized in this teaching that which well all
were expecting. They couldn't quite understand how it could come
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embodied in a man, for the man was simply a
man like all other men, and how could it possibly
be embodied in a man? So he came by night.
And if a teacher, I know that you are sent
from God, for no one could do these signs. And
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in John they're not called miracles. They're all tall signs.
There are seven signs, and these signs are not done
out of compassion, but simply to reveal the divine power.
So I have seen these signs, and only one sent
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by God could manifest its science. And then starts the
conversation and it breaks completely from this, and he turns
to Nicodemus, and he says, unless you be born anew,
or the word could be again, it never meaning is
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from about the word is annal fin. Nicodemus texts it
in its first and obvious form. Unless you are born again,
you cannot enter the kingdom of God. He replied an
a man that is once again enter his mother's womb
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and be born. The Lord said to him, you a
teacher of Israel, and you do not know unless you
are born. And the use of the word an a thin,
which again Nicodemus takes to be again, you cannot enter
the Kingdom of God. But as you read it, you
(04:29):
can see that the word from above is intended not again.
As the world teaches, reincarnation has nothing to do with that.
There are two modes. One is from below and one
is from above. We're all born in this world from below,
from the mother's womb, in these garments of flesh and blood.
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But there is another bird, and it comes from above.
And that birth is out of the skull of the Indivi,
which no one heard or set at birth before. And
when that one comes out, it's the same being who
is now clothed in this garment of flesh and blood.
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But it's an entirely different being that's coming out. It
is God himself that is being born. It was God
who inted death door the human skull. It is God
who laid down in that grave to share with the
individual these visions called the dream of life. It is
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that God in the end who will actually bring together
the one who is called John, called Stan, called by
any name, and so will eave it within himself that
he will actually be that being, and that being will
be God, that is the being that is being born
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from about Nickeademus could not understand it. Use another word
with its subtle double meaning, and the word is translated wind,
or it could be spirit. As the wind blows where
it wils, and you hear the sound of it, but
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you cannot tell whence it comes or whither it goes.
And so it is with everyone who is born of
the spirit. Nicodemus cannot understand that. And yet it is
from actual experience a wind, and it is the spirit.
When it happens to you, you fear the wind is
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an unearthly wind, fantastic wind. You think it is a storm,
a frightful hurricane. If you have gone through one. I've
gone through many at sea, and maybe one or two
on the earth on the land, gone through quite a
few hurricanes at sea, and they are disturbing, but it's
(07:04):
not You can compare it to this sort of wind.
It's a wind that takes place within you, and yet
at the same time it is taking place seemingly coming
from without. You hear it, and your whole head is vibrating,
and yet you feel that the source of it is
in the corner. But wind awakens you. That's when you'll
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be born, when this peculiar wind takes place. He says,
his spirit. And the spirit awakens you, and the spirit
is the wind. And when you awake, you awake within
your own skull. And you know it is a grave.
It is a saprica. That's where someone's at some moment
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in time placed you, and the place only the data there.
Therefore you must have when dead, or that thought you dead.
And so here death was turned in to sleep. And
the dreamer of their sleep is God, who enter death.
Gor with you. Now He tells us that this is
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a gift. What gift. The gift of God is Christ.
The gift of Christ is the return of memory. For
Christ gives the Holy Spirit, and the Holy Spirit will
come upon you. And when it comes upon you, he'll
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bring to your remembrance all that I have said to you.
So the gift of God is his son, Christ is
the son of God. The gift of the son is
to bring to your remembrance, what remembrance that you are God,
that you are the Father, the gift of the Sun.
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It takes the son tore men to bring to your
remembrance who you really are. It takes the gift of
the Father to give you his son, or if he
doesn't give you his son, you will ever know that
you're God the Father. So the conversation goes on, and
these are subtle double meanings between the use of the world,
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the obvious meaning that we always take that first, and
that's not what it is intended. Now he tells us
the Son of Man, And where every scholar misinterpreted, he said,
as Moses lifted up the separate in the villains so
much the son of Man be lifted up. And they said,
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that's now he is foreshadowing the nature of his death
on the cross. There's no statement in the Five Books
of Moses that it was a cross on which the
serpent was nailed. He was lifted up a fiery serpent,
lifted up on a rod, a single rod. The obvious
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meaning is all right, that's how he's going to die
on a cross. I tell you my experience, that's not
what it means. It's actually been lifted up a fiery serpent.
And you are that fiery serpent, lifted up on the
cross of your own spine and lifted up where. Listen
to the words. As Moses lifted up the serpent in
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the wines, so must the son of Man be lifted
up on a cross, snow on the rod, or lifted
up where lifted up into heaven. For no one can
ascend into heaven but he who first descends from heaven,
the son of Man. So the son of Man dissented
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from heaven. I'm only the son of Man can a
saint into heaven? But who is the son of Man?
The question is asked, who is the son of man
that mentioned all kinds of names, John the Baptist, Elijah, Jeremiah,
from other prophet But who do you say that I am?
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He equates the son of Man with I am. And
when you are lifted up, who is lifted up? I am?
And you go up like some fiery serpent into your
own wonderful skull. And if vibreaks like thunder. So all
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these shoes are so such be stated that man completely
misunderstands it and takes the outer of first meeting. And
it isn't the first meaning at all. That's the Book
of John, written by the most profound teacher that we
have in scriptures. If you mentioned another one, yes, you
could mention Paul and the unnamed one who wrote the
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Epistle to the Hebrews. These are the three giants in
the New Testament. They're the ones who experienced it and
then told it in their own wonderful way. But John
is so poetically told, favoring verses like poetry. When you
read it, and having had the experience, you stain a maid.
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If someone could tell it so beautifully as the unknown
pauper called John wrote it that grace and truth came
through Jesus Christ. Grace is love in action, and John
said God is love. So if God in action and
grace is an unmerited, unearned gift, if you had earned it,
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it would be your wages. They could not then be
a gift. It's a gift. I'll earn, earn gift. Now,
what is the gift he gave his only son He
gave me his only son to bring to my remembrance
the being who I am, For I am God, You're God.
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Everyone is God. But not until the gift comes. Now
in scripture you read he who has seen me has
seen the Father. This is all in John. The word
to see and to know are the same word in Greek.
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So he who has seen me knows the Father. If
you do not see me, you do not know the Father.
But if you're in front of me, you cannot help
but know the Father. So you've been with me so long, prap,
and you do not know the Father. He who has
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seen me has seen the Father. If you see me,
you instantly know the Father. For you're going to see
your own son. And he is the son of God,
the Father. And the minute you see him, you know
he's your son. And that was God's gift to you.
He gave himself to you. That is the purpose of
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scripture to reveal to man God's infinite gift, which is himself.
But he can't persuade you that he actually has become
you unless his son affairs. Whose son is your son?
So he gave his only begotten son that you may
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know his gift to you, for he gave you his son.
But in giving you his son not as a companion,
but as your son, then you are God the Father.
There is no other way, an eternity, that you ever
know that you are God unless his son affairs. And
that son is David. Yes, the sweet psalmists, the great
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David of scripture, that is the son of God. He
is the Christ. And so God gives you his son
that you may know you are God. So the gift
is only to reveal to you who you really are.
That's why I say it is the crown of the Scriptures.
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It is the most profund book in the Scriptures, and
yet so simply told. But the subtle use of a
word with double meanings, and it's always misunderstood. The wisest
of men, the Sanhedrin, they were considered the wisest men
of Israel. They were the rulers of Israel. There were
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the great pharacees. They knew the law backwards, there were
the brilliant minds. He sensed in this one what he
was not expecting, but no one of the members of
the san Hethron could grasp. He came to the defense
of Christ, as you read it in the seventh chapter
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of John, he said, there's our lord, judge a man
before he is heard, and then they say to him
his own members of the Sanhedrin, Are you too a Galilean?
Is there any prophecy in scripture that he comes out
of Galilee or prophet comes out of Galilee? Yes, there is,
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but they didn't know it. Jonah came out of Galilee,
and you're told you as Jonah spoke, and then they
believed him, and Jonah's prophecy came true. By the word
Yonah in scripture again a double meaning called by the
name of a man. Yet the word Jonah means dead.
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So here again a subtle use of the word all
through the book of John. So I tell you from
my own personal experience, this is what is going to
happen to you. It's going to come suddenly without warning.
You will go to bed, maybe this night, as you
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did last night, and suddenly, without any warning, you're going
to feel a vibration that you will interpret as the
end of your earthly days, because you will feel, how
can I really endure this? How can I posspa remain
in this world? This means death. It's like a I
(17:50):
have never had any stroke that I know of, But
having seen people who are crippled because of a stroke,
and there was a cerebral hemorrhage, you think, well, this
must be a cerebral hemorrhage, and how can I survive
this vibration? But instead of dying as you think you
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are good to die, you don't die. You wake, and
you wake as you have never awakened before. There's a
charaity of mind that you've never known before, only to
find yourself in a grave, in a suffulka and a
supraka is your own skull, and you're all alone. Not
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only all alone, your seal. The skull is completely sealed. No,
they aren't any to eye. So if you look through,
no ears, no nostrils, no mouth, it's a completely sealed tomb.
Yet you know it is your scalp, and you have
an innate wisdom what to do, and so you act
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upon that impulse and you push the base of your skull.
After you wake, you stand up in your skull the
same being fully grown. You're matured, and you know who
you are, and you push the base of the skull,
and something gives has told you in John, and the
stone was rolled away, and he who was on the
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inside now comes out now in John, not in the
Synaptic Gospels. In John alone the birth again is told
in a symbolic form. Matthew and Luke tells of a
birth of a child. John doesn't mention the birth, but
he tells it for those have eyes to see, or
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who have experienced it. So when they came into the
tomb and found it empty, they found the linen clothes.
Then they found the napkin removed from the linen clothes,
the napkin that had covered his head. And here it
was removed from the linen clothes. The lil symbolizes the body.
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This is the linen clothes removed from the body, but
it was covering his head. Is a napkin. Well, the
ancient word napkin, which we translate napkin, meant more than
simply what you and I used today, where you speak
of a napkin, a dimmer napkin, a cocktail napkin, or
a cemetery napkin. That seems the limit of a napkin
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in this twentieth century of when our Bible was translated.
But in the ancient days they meant more than that.
The napkin was simply that which is the after birth,
an after birth. If you see the after birth, then
something was born. So he tells you something was born
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by removing the napkin from the linen clothes. As in birth,
you always remove the after birth. And that was what
they're found. That is all symbolism, proven that something was born,
and what was born God was born. For unless you
(21:11):
are born from above, you cannot enter the Kingdom of God.
Only God can enter. And so here is the symbol
of birth, as told in John, and not told in
any other gospel, and not told in any of the
letters of Paul or any other part of the New Justment.
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So I say it is the most profound and get
so simple as you read it, but always with double
meanings throughout the entire twenty one Japtice. So when you
come out the tool is empty. You look at the body, yes,
out of which you emerge, and you see exactly what
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it was. It was your body you came out of
its ghastly failed, turning his head from side to side right,
just as though someone was something with someone in recovery.
Then comes the wind, as you're told in the Book
of Acts, that pentecostal fire. That came when they all
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heard the wind like a mighty storm wind. And that's
when the spirit descended abondonm And the word spirit and
the word wind are the same in scripture. Here comes
now the spirit, but you interpret it as wind. And
then comes the evidence of a birth, which is only
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a sign. For the child is not a little child
that you form within you and gave virtue. The child
is a sign of your birth. You're the only ones
spoken of in scripture, and you are born, and here
comes the infant that symbolizes your birth. Then comes the
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next gift, and that's way. Now he gives that graceful
gift of his son, and God soul loved the world,
he gave his only begotten son. That's what will happen
to you one hundred and thirty nine days after this
first experience. Well, the first thing happens is you awake.
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Awakening in scripture is the same as rising, the same
as resurrection. The same word to awake is to rise
to resurrect. You awake within your own skull, and you
stand up, you are resurrected. Therefore you must have been
dead or your inner tomb. Then come the evidence of
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a birth following there, so that two sides of the
same coin, resurrection begins the drama, and the same night
is the birth of you out of your own skull.
Then one hundred and thirty nine days later comes your
wonderful discovery of who you are. So John puts it
in the most marvelous way in the eighteenth verse of
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the very first chapter. The first eighteen verses is the prolog,
then comes the narrative, and then comes the epilogue. But
here in the eighteenth the very last verse of the prolog,
for he's stating the entire picture. No one has ever
seen God, but the only begotten son, who is dearest
(24:29):
to his heart. He has made him known. That's the
gift of his son. When David affrays, he makes the
Father known. And the minute you look at him, you're
exactly who you are. Till that moment, you didn't know
who you are, hadn't the slightest idea that you are
(24:52):
God the Father, until his son A prayers, and you
know he is your son, and he knows you are
his father. Now all is that concentrated. Third chapter, one
hundred and twenty six days later, here comes on one
(25:13):
hundred and twenty three days later. You can check me
on it. Here you're split in two from top to bottom.
And then like a fiery serpent, you go up like
one Christ and that trist is simply a spiral, and
(25:35):
you enter your head and it vibrates like thunder. So
as Moses lifted up the serpent in the wilderness, so
must the son of Man be lifted up. They think
he's lifted up on across. No, the whole drama is
taking place in you, has nothing to do with anything
on the outside. And you are lifted up, that fiery
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being that you are. And I'll tell you your face
is human, your hands are human, your voice is human.
But as no more, you are a fiery being, a
being that you cannot use any images he outside of
the human face, the human voice, and the human hands.
(26:24):
But you are transtantently bureau beyond your wildest dreams, and
a power that no one on earth who has not
experienced it can begin to imagine. That can't imagine it.
There is something entirely different. The power that you will exercise,
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will exercise it only because of the gift of love,
not until love touches you. Because with this power. Without
the guidance of love, you conrect the world. You will
not met the world. You will exercise it only in love.
It's the fantastic power that you will possess. It's all
(27:08):
there now, all completely wrapped within you. Waiting the appointed
hour twenty will awaken you. And then comes the seal
of approval as recorded again, and the dove the sains
ubu you. The dove is the seal of approval. The
(27:29):
whole thing is perfect. You are as perfect now as
your father is perfect, because you've become your father. A
man matures when he becomes his own father, and so
you actually become God the father. And the seal of
approval is that the saint of the Dove upon you
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to smother you with love. And then the drama, as
far as that section goes, that section is over. So
when you read the Book of John, you find all
these double meetings. Unless you eat my body, my flesh,
(28:10):
and drink my blood, you have no life in you.
He tells you. You search the scriptures because you think
in them you have life. And yet they're all about me,
that they are witness to me. Yet you will not
come to me that you may have life. Now in
the fourth verse of the first chapter, it is simply stated,
(28:33):
in him was life. What is his mission in the
world to give life? You do not have life until
it is given. You're an animatedself. What not a life
giving spirit? Not as yet? So in him was life,
and the purpose of his mission is to give life.
(28:57):
So yet, unless you eat my flesh and brink my blood,
you have no life in you. You absorb, you assimilate
his body, which is scripture. So you search the scriptures
as something external to yourself, and I tell you absorb them,
because you're going to experience scripture. Everything in that entire
(29:20):
book you are going to fulfill, and the whole thing
is going to unfold within you, casting you in the
central star character. And when the whole thing unfalls within you, you've
assimilated it. And this is the truth of which I speak,
the truth that a man knows from experience, he knows
more thoroughly than he knows any other thing in this world,
(29:42):
or that he can know that same truth in any
other way. I can tell you in the hope that
you believe in, but the day you experience it, you
have confirmation of it, and you are a witness in
your own right. Although a benediction is prolongs to fund
(30:02):
you if you can hear it without experienced it and
still believe it. But the majority will not believe it.
Only one of the san he didn't believe it, Nicodemus,
which means victim of the people. He was victorious. He
believed it without having experienced it. The others condemned because
(30:27):
they were looking for it in the letter. And here
comes one who bought life. He made the letter become alive.
The entire scripture became a living thing within him because
the experienced scripture. And then he talked about it untold.
But no one put him on any cross. You are
(30:48):
wearing the cross right now. The body that you wear
is the cross, the only cross that the Lord ever
was nailed upon me. And may I tell you that
nailing is not I would say painful. In fact, it's ecstatic.
(31:08):
These hands, my feet, my head, and my right side
are nailed with vortices. Each has a vortex a six
pointed star. And when I experienced it, I'm telling you,
it was a sure extasise. And then you feel yourself
(31:32):
cramped once more in this little garment into which you've
been placed. You gave up the beauty and the glory
of your being to take this cross upon yourself. After
having full pill scripture, you will take off this garment
and take it off for the last time. But you
will as saint before you take it off. You'll be
(31:56):
drawn before you take it off. You will discover the
power of your own before you take it off. You
will have the doubt descend upun it before you take
it off. But when you close your eyes, whether be
this night or the next night, you will do it
en joy because you're exactly where you're headed. You're headed
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into heaven and buried in mind. Heaven is within you.
So when I go, I am not going into some spare.
I am going within you. And if you seek me,
seek me within. That's where you're good to find me.
Heaven is not a realm. Heaven is a character. It's
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a body, a body that has been made perfect as
the Father is perfect. And wherever you are closed in
that body, everything is perfect. So seeking seek him within,
don't seek him without. You're notut finding without. So this
(33:03):
is the truth that I would share with it. I've
experienced scripture. I've experienced it from beginning to end. And
I know the entire Old Testament is the prophetic blueprint.
It's all there. It took one who knew his Old
(33:24):
Testament backlits to experience it, for he was of the
Jewish faith in whom it happened, and the whole story
unfolded within him. And they knew his background, and it
wasn't what they were looking for anymore than they're looking
for you as something that could actually have You don't
(33:48):
save anyone. He's not a savior. You are the savior.
There's no intermediate between yourself and God. The whole drama
is unfolding within you. There's only God and his son.
That's the whole story. You need no priest, no rabbi,
(34:09):
no teaching between yourself and self. The depth of your
own being is God the Father. And before the world was,
he had a son, which is the resultant state of
the experiences of being a man. That was all done.
Then you and I were chosen in him. Before that
(34:33):
the world was. We were the brothers. We are the Yellow,
we are the gods that together form the God, the Lord.
And we were chosen in him. Before that the world was.
And then one man, containing his choice, fell deliberately for
(34:56):
the experience of man, which is to become man, and
man is dead, and then to actually redeem men individualized
completely and then raise man as God. So God became
(35:18):
as we are that we may be as He is.
And before he became as I am, he was a father.
And in becoming what I am, he is subjected to
all that I was experience. But he experienced it with
me in the end, because he was before the beginning
(35:41):
a father. When he actually gives himself to me in
his fullest, I am that father, not a father. That father.
There's only one son, and that son is Aby. And
so I look up on David, and here is this
glorious rule, radiant being, the eternal youth, the image of
(36:04):
his father. And so I know from experience that God
is love. Before his gift of grace is love in action,
which is God in action. I stood in the presence
of input of Love and his man, while I was
(36:25):
embraced and fused with him. I felt myself to be
that body, to be that spirit without loss of identity.
When I met David and memory returned as the father Wod.
He was the image of the being that embraced me
and I felt myself that being that embraced me. So
(36:50):
there's only one body, one spirit, one hope, one Lord,
one faith, one baptism, one God, and who is above all,
through all and in all. So in the end, not
(37:10):
one will be lost, not one will be discarded, all
will be redeemed. So that's what the story of genre
is about. You hear it, no matter how why you
are as Nicodemus was. He was very wise, and he
heard it and took the obvious meaning, which was not
(37:32):
the meaning intended. Born again, an old man, and I
ainted once more into my mother's womb and be born.
But the whole vast world of most of them believe
in reincarnation, as he implied by his question, to aint
again a mother's womb and be born. And he said,
(37:54):
you are master, a teacher of Israel, and you do
not know that unless you are born from above. That's
what he intended to say. He used the word an
a sin, which means, if you read the context properly,
his means from above you cannot then enter the Kingdom
of God. He took it as born again, born as
(38:21):
the world teaches, reincarnation has nothing to do with reincarnation.
You're simply born from about. Well, if I die tonight,
they will say to me, and I haven't had these experiences, Well,
am I not going to be born again? No, you
are restored to life, instantly restored in a body just
(38:42):
like the one you're wearing, only it's young, nothing missing,
and it's prevent about twenty not as the baby, just
about twenty years age male or female. And there you're
married to that. You're married here. There you grow old
to you and there you die and you're just afraid
of dying there as you're afraid of dying there, and
(39:03):
you're instantly restored. But the vast difference between restoration to
life and resurrection. Resurrection is the beginning of the New Age,
an entirely different world when you're awake within the skull.
So restoration is simply the continuance of the dream. This
is a dream. You're dreaming what you are. You dream
(39:28):
yourself into your present situation and you're bring yourself out
of it. So you begin with a dream. What a
day dream? What the day dream? A wish? Or I
wish you were true? Is not a day dream? What
would it be like if I were now the man
that I would like to be. That's the day dream.
But then dare to assume that you are it. That's
(39:48):
the beginning of the dream of getting out of the
present dream into that dream. But it's still a dream,
and the day will come. You have this experience that
I'm speaking about. You awaken from the dream is the
most peculiar thing when it happened to me. Here I
am in a strange room in a hotel in San Francisco,
(40:11):
room seven twenty five. Here, I am a normal person, sleeping,
a normal living a normal life. Went to bed in
the same normal manner that I've done year after year,
night after night, to find myself waking though I'm not awake.
(40:34):
If I do awake as I've always done, and I didn't,
it was entirely different waking to awake within a sapatu
and to know that I am sealed within my own style.
But what an alertness you've never known since awakeness. So
to awaken is to resurrect. That is what resurrection means.
(40:58):
Not some little cemetery. You are now buried in the
only tomb that you will ever be buried in. Put
you in so called holy ground. Novel, forget all that nonsense.
Cremate the body. It's only simply quickening the pace that's
going to take place that you put yourself into the ground.
(41:18):
For there you slowly decay, while the furnace will make
it a quick process. But it's the same dust. Only
you awake in this world just like this, and you're
restored to life, confronted with all the problems that you
have hair, and you fall in love and fall out
(41:39):
of love, and you marry, and you go through all
the battles that you do. Here there is no change whatsoever.
There is no transforming power in what the world calls death.
And you continue to dream that you have here, and
then you're awake in your own scar and that is
the resurrection. That's when you begin to enter the new
(42:01):
age called the Kingdom of God. It takes an entirely
new body. And that body is a body that Hugh
gave up, has told you in Philippius. He gave it
up completely when he took upon himself the form of
a slave and became a vegan under death, even death
upon the cross, and finding himself in human form, he
(42:27):
surrendered completely to the form in which he found himself.
But he gave up all that was his and what
was his. He was God, You were God, and you
still are God. But now you are fulfilling what you
(42:47):
pledged yourself to do, to complete the dream, and not
to awaken before the end. So no one's going to
awaken before the end because you are in control, and
no power in the world can awaken me before the end,
because then your purpose would be voided. And you are
(43:09):
going to fulfill your purpose. Go right sex due to
the very end, and then return to the being from
whom you pray, and who is that being? Yourself? You
are the center and the center. So he who sees
me sees him who sent me in the office of
(43:30):
the Saint. I'm restricted in the office of the Center.
I am the Father, unlimited power, unlimited wisdom. So he
who sees me says, seize the Father. And because the
same meaning of seeing and knowing is the same word.
(43:52):
If you see me, really see me, then you know
the Father. That's what he's telling you. The day you
really see the Son, you know who you are, and
you'll see that you are God the Father. This is
the story of scription. The whole thing is completely given
(44:13):
to us in the old estimate. It's Adam Brady. It's
a foreshadowing, either not altogether conclusive or immediately evident way,
but it's there. It's the blueprint, prophetic blueprint, and when
it comes into fulfillment in a living way, that's not
what men expected, so they rejected it. He came unto
(44:36):
his own, and his own rejected him. They received him not.
And the world is taking the story and made a
peculiar story out of it. They said, one little being
called Jesus two thousand years ago, that's not it. Jesus
Christ is the father of the Son, and Jesus Christ
(44:57):
is in youu. The Father of the Son is in you,
or you couldn't even breathe, for that breath is spirit.
So the Father is in man, and the five entering
man Men became a living soul, but not yet a
life giving spirit. When he awakens is now a life
(45:18):
giving spirit. So in him was life. And the purpose
of the mission of the Son is that they may
have life and have it abundantly.
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