Justified States - Neville Goddard

Listen Ad Free https://www.solgoodmedia.com - Listen to hundreds of audiobooks, thousands of short stories, and ambient sounds all ad free!

Episode Transcript

Speaker 1 (00:00):
Tonight we will take both the law and the promise
just a little while on the promise that you will
not be concerned. For I do know that so many
people tell us that we must do this, that and
the other or else. But you forget it. God planned

(00:25):
everything as it has come out, and as it will
be consummated. It is your father's good pleasure to give
you the Kingdom. You do not earn it. It's not
your due. It's not a reward. It's simply a gift, unmerited,

(00:52):
and therefore you cannot lose it. This gift is irrevocable,
so no man can take it from you, no man
can give it to you. So let no one frighten you.
It is yours, and it's coming on time. And the
gift is nothing less than God himself. When he gives

(01:17):
you the Kingdom, he gives you himself. For the kingdom
is not a realm. The kingdom is a character. It's
a body, and that body is perfect. And wherever you
are clothed in that body, everything around you is perfect.

(01:38):
No matter where you go. Were you in the petrified forest,
it would burst into proliage, were you in the desert,
he will simply blossom like the rose. Were you in
the midst of all broken members of society, they would

(02:00):
all be in harm. Me If you came into a
world where there were blind, lame pauls withered instantly as
you glide by, eyes that were missing would come out
of the nowhere and fill the empty sockets, arms that
are missing, feet missing, Everything would be made perfect because

(02:23):
you are present. That is God's gift, which is the
gift of Himself, which is his body. One day you'll
be clothed with that body. So set your hope fully
upon the grace that is coming to you at the
revelation of Jesus Christ within you. That is the unfolding

(02:47):
within you of God and his Son. And this is
the hope that makes it wisdom to endure the burden
of this long dark night of time. For as Paul said,
I consider the sufferings of this present time not worth

(03:08):
comparing with the glory that is to be revealed in us.
We are told we are justified by His grace. For
justification in Scripture is divine acquittal. You're completely acquitted. No
matter what you have ever done, you are acquitted. So

(03:32):
when we are told those whom he foreknew, he also
predestined to be conformed to the image of his son.
And those whom he predestined he also called, and those
whom he called he also justified, and those whom he

(03:55):
justified he also glorified. So justification is simply divine acquittal,
and glorification is the gift of God himself to you.
So that man then matures when he becomes his own father.
So we say, it is the Father's good pleasure to

(04:18):
give us the kingdom. In giving us the kingdom, he
gives us himself. In giving us himself, man becomes his
own father. So let no one worry you that no
one in any way suggests that you've got to do
something to earn it. You cannot earn the kingdom. You

(04:39):
cannot earn this gift. This is a gift unmerited, and
it's not your due. Would it's your due, then it's
not a gift. It's not given as a reward. You
are made fit for the kingdom, and your fitness for
the kingdom is the consequence, not the condition, of his git.

(05:01):
I mean, he gives you himself. You are fitty for
the kingdom. And you were the body of God and
everything in your presence while you were, it is made perfect.
But having given us the promise, the promise comes person scripture.
Then we are told he gave us the law. The

(05:24):
Lord cushioned us while we as programs walk through the furnaces.
And so we have a law. Man is not aware
of the law, even the wisest of men, they're not
aware of it. I'll go back now to nineteen forty nine.
I was in Milwaukee. I gave a series of lectures

(05:47):
on the Bible and this couple. He was a physicist,
the head physicist of Alice Charmers. They're a huge, big
manufacturing firm making these urbs, sometimes bigger than this interior.
And he was the head of the chemical department where
they were sane waters from all over the world who

(06:09):
bought the turbine, and he would analyze the water to
discover the problem that they faced because the water as
it came through the stream gathered the chemicals and then
the chemicals deposited itself within the turbine. And so they
would send them samples of the water and then he
would analyze the water and then send them the solution

(06:30):
to their problem. Well, being a trained chemist and the
head of the department. He didn't take issue with me,
but he said never. I can quite go along with you,
because as a chemist, it's in conflict with my training.
You tell me that you can go forward in time,
that you can move backwards in time, that all things

(06:53):
are and everything is now at this very moment, and
yet you're telling me you can make things change, and
it's in conflict with my training. We have a law known,
said he, and we call it entropy. An entropy means
that the past is fixed and unalterable. You cannot change it.

(07:18):
If that could be changed, it throws everything out of kilter.
In my lap, I must know the past is unalterable,
like braiding a lady's hair, and the braided part that's fixed.
The rest is future, not yet braided. You're waiting to
see how it will develop from the braided part, because

(07:42):
that is completely fixed and unalterable. And you tell me
it is not. That the whole vast world exists now, past, present,
and future, and that you can go into these sections
of time in a world that is. But I can't
go along with that. That's perfectly all right. I'm not

(08:05):
a chemist. I'm not a scientist, so I cannot argue
the point with you. I only know my visions, and
I teach vision as I have actually experienced it, and
I can go into these spots. I have gone into
these places, and the past has not passed away and
it's fixed, as you say. But I'm quite sure one

(08:27):
could go back and revise that past and change it.
And I can go forward into the future that I
do know and set it up to walk across a
bridge of incident. When I come to that point in
time where I have ended, it takes on the color
and the tone and the reality that I assumed it

(08:47):
to be when I entered that state. Can't be done.
But he was a very honest man, as most of
these colors are there trained to be honest. How else
could they achieve what they do achieve in science unless
they're perfectly honest with themselves. Well, in the month of
November I received a letter from him, and he sent

(09:09):
me the Science news letter dated October the fifteenth, and
it was all about the positron. And the one who
wrote it was Professor Richard Feynman. He was then professor
of physics at Cornell University. Twenty years later, only last

(09:30):
year they granted him the Nobel Prize in Physics for
that paper. It took them twenty years to recognize what
he said as Fleary back in nineteen forty nine. And
if I can quote it, this is it. The positron
is a wrong way electron. It's wrong way in every

(09:53):
sense of the word. It moves backwards in time. It
moves from where it hasn't been and speeds to where
it was an instant ago. Arriving there, it is drunk
so hard its time since is reversed, and it moves
back to where it hasn't been. Now that's not never speaking,

(10:18):
that is Professor Feyman, but that he got the Nobel
Prize last year. He said. It's not only backwards in
that sense, but even its charges backwards. It's a positron.
It's positive and not negative, and yet it is an electron.
When they first observed it, or rather had it a theory,

(10:39):
they did not want to admit it. But yet it
fitted in with Einstein's theory mathematically, so they had to
in some way accept it, but no one had ever
photographed it. Then came some one who photographed it in
their studies of the cosmic rays, and here it was
the actual positron singers, though too, were developed at a

(11:01):
certain point, and it wasn't said he that one coming back,
which was the Positiveron sure, if it is bumped, it
should be deflected and continue on its course. But deflected course.
On the other hand, if it's bumped so hard it's
not deflected, it's reversed and moves forward in a normal

(11:26):
manner to where it hasn't been. Well. I told him
that I would sit at home and I would go
into a section of times. Even this year, for instance,
this is now only April. I put myself in Christmas.
I would feel the stores are all dressed for Christmas.

(11:47):
I could hear the musical Christmas, all the carrols. I'd
walk through Saxopopathco. In New York City, going to best,
going to the other, and I will feel all that
I would feel if they were true. But it's Christmas.
That is the month Christmas. And then when I feel
that it's all Christmas, then I would feel that things

(12:07):
are as I desire to be. Back in the month
day of March or July, which was certainly not Christmas Eve.
So take a hot, hot day in July allowed feeling
it to be cold and snow on the ground, and
all the dressings for Christmas. And then I would open
my eyes and bumps back and shock myself because it

(12:30):
seems so real to me that when I came back
and opened my eyes upon July and it's hot, I thought, now,
are you kidding yourself? No. When I went forward in time,
quite normally, waiting out the days, the months, to the
month of December, things happened as high actually had assumed

(12:50):
that they would. I went forward and determined, pre determined
what would happen. Well, when he sent me this you
are speak lovely letter, say Nevl, I must confess I
didn't see it. No one saw it until Professor Pymon
in his lab discovered this. But he discovered it by theory.

(13:12):
And you tell me you know it by vision. You're
not a scientist. And yet all that you said to me,
which I could not believe, and even in this moment
it's difficult for me to believe. Here comes a great
professor on theoretical physicist, and he is the one who
wrote this paper. For that he got the Nobel Prize

(13:34):
last year. He worked on our atomic bomb, He worked
on the hydrogen bomb. Then he asked the government to
relieve him of the secrecy imposed upon him because of
his position, and he came here to cal Tech and
taught at cal Tech theoretical physics. He did want the
freedom of imagination. I didn't want to be confined with

(13:56):
the secrets of government so that I could not express myself.
Leave me alone, all in theory. So he goes blindly
on with his mathematics and his theory, bringing out these
concepts all theory. Well, mine is not theory. I go
into these states. Now look at it this way. See

(14:17):
the whole vast world as infinite states, all states. If
they're all states, and you are an immortal being, you
are not a state. You are immortal. You aser a
state and the state becomes alive. Therefore, you are not
to blame if you enter a state unwittingly, and it's

(14:39):
a horrible state. Men not knowing that you are in
a state, that condemn you. But you have to express
the contents of that state. If you're into the state
of poverty, you have to experience poverty. If you remain
in it, you must go and bring that to the
very last droop the breaks of that. If you go

(15:01):
into any state and remain in that state. You're going
to drink it to the very last drop. But you
can get out of a state. You don't have to
remain in it if you know it's a state. If
you don't know it's the state, you identify yourself with
the state and think that you're it. Man has identified
himself with this little body, and he thinks he is it.

(15:24):
So that day comes he has to discard it because
he's worn it out. And he discards it. All of
his friends are crying to think he died. He can't die.
He is an immortal being who wore a garment of flesh,
flesh and blood. That same being who goes into states

(15:44):
remaining in a state, and the state has to be
expressed by him who resurrected the state, for I am
the resurrection and the life of that state. Now you
can change an individual with or without his saying, if
you so desire. Here is the story of a friend
of mine. I persuaded him to give up his job.

(16:06):
Here I knew he was a single man and he
would like to do what I am doing, So I said,
San Francisco is wide open. I only go there once
a year, for four weeks at a time. Now I
have reduced it to two weeks at a time, but
I used to go in the early years four weeks.
I said, they need someone beatty who knows this law.

(16:29):
You can't teach the promise because you do not know it.
You can tell it but from hairsand because you have
not experienced the promise. But you do know the law,
and you are presentable. You are a gentleman. You go
up there. I will not give you any money, but
I will give you my mailing list of five hundred
it's a live list, and you send out my list

(16:51):
from when I go. I will tell them that I
have allowed you to have my list, and I will
get behind you in that manner, but not in any
other way. You've got to go on faith. While he
quit his job here he had seniority of eight years
in the place that he worked. He goes up to
San Francisco and he made arrangements to open. He had

(17:14):
a little dog, lovely little dog, and he was walking
this doll one afternoon before he opened, and a man
came over and greeted him and said, what a nice
little dog you have. And then after the usual greetings,
he said, can you help me out? I haven't eaten today.
I am out of work. And my friend said, no,

(17:36):
I have no money, but I will do what I can,
but I can't give you any money. The man couldn't
quite understand that you can't give me money. What else
could you do? My friend did not move one step
after he said no to the request. The man went on.

(17:57):
He remained there until he imagined that man in his presence,
gainfully employed, happy in the job, and standing on his
own feet. That was taken the story in the Book
of Acts when a man came to John and Peter
and he could not stand on his own feet, and

(18:17):
he was baking at the temple door, and Peter said,
gold and silver have I not for thee, but such
as I have give I unto you, rise and walk,
And he rose and walked. It doesn't mean that cripple
jumped up and walked. That's an entire different structure that
I do know is possible. When you were the garment

(18:37):
of God, you couldn't come into the presence of anyone
at a cripple the minute you came by. Is he
ceases to be a cripple if he has no feet? Pete,
come and fill the sockets. If he's blind, they're come
in and fill the sockets. And he is not blind,
And you do nothing to do it, no compassion. You
simply are so perfect that nothing imperfect can remain in

(19:00):
your presence. But in this case, on this level, no
one is actually going to jump up from the crippled
state and start walking. But he takes a man who
is crippled, who is standing on other people's feet by
begging from them. For a month later, he was walking
his dog and he saw this man and he crossed

(19:21):
the street. The man crossed the street and came over
to it. He said, I don't suppose you remember me, said, oh, yes,
I do. I remember you just about a month ago
that you asked me for money. He said yes, and
I want to thank you for not giving it to me,
and extended his hand to my friend. He said, had
you given me the money, I today would be asking

(19:44):
you for money because you did not get me. I
was so embarrassed and so annoyed with myself that I
put myself in that position. I went out the very
next day that I got a job, a good job.
It pays well, and he has promise of growth, and
I I'm very happy in the job. So again, let
me thank you for not giving me the money. He

(20:05):
put the man on his own feature by representing him
to himself as one gainfully employed. That's what I'm talking
about when I tell you the old states. He took
him out of one state and put him in another state.
The man who is in the new state is the
same man. You are an immortal being. You are changing

(20:27):
only when you fall into a state. And others who
knew you well in one state, think what has happened
to him? You either go up or you go down
if they see a radical change, and they wonder what
has happened to him? He is affluent, he is this,
he is that? Or what has happened to him? He
used to be? And look at him now and not

(20:48):
a thing changed with the immortal being who occupies the
state other than the state He changed the state men
not knowing that he condemns the state. When it's not
the being that you're looking at, you're looking at a statement.
So God forgives everyone, He justifies everyone, because he knows

(21:08):
they're only in states. And the Lord created all these states.
These are the states. That's what Blake meant when he said,
I do not consider the just or the wicked to
be in a supreme state, but to be every one
of them. States of the sleep which the soul may

(21:28):
fall into in its deadly dreams of good and evil
when it left paradise, following the serpent, following the serpent,
when men left that heavenly state of innocence and came
into a world of experience, of educative darkness and experienced generation.

(21:53):
For here we are generating and multiplying these garments to
clothe the innocent one who has come down. So the
whole drama is from innocence through experience to an awakened imagination.
When their imagination completely awakes, that's the divine body, Jesus,
that's God, and it takes all of this journey. We

(22:16):
are the programs moving through states. So I tell you,
master the art of moving from one state to another state.
You are not the state. You never have been and
you never will be the state. If you are going
to condemn, condemn the state, But why condemn anything moving
out of a state into another state. Move yourself out

(22:39):
of one state into another state. The other states can't
be done. Leave them alone. They say it can't be done.
You go about your father's business, moving from state to
state as you desire it. Now, it all starts with
a hunger. It starts with a real desire on your part.
And all these evil United States are simply to satisfy

(23:03):
the hungers of men. So you want to be good
as you understand good to be. You want to be
wealthy as you understand it. You want to be famous
as you understand it. All these estates go into the
state before you are qualified. Go into the state and
stay there. The state has all the things necessary to

(23:23):
externalize itself, but you are the occupant power. You have
to go into the state and dwell there. Now, as
I go into it, let me remain in it. If
I come back like the positron, I'm simply will be
turned right around. I'm not going to be deflected and

(23:43):
continue my journey in the same direction, only deflected. I'm
going to be so shocked, and everyone is shocked. When
I go into a state and it seems like this
seems so real. When I open my eyes, Oh here,
I am back there. But that shock turns me around.
From that return to my motion forward. Now as an electron,

(24:09):
I am not a posotron anymore. I was a posoitron
when I actually started back in time and when I
reached this body, and the body is choled to when
I opened my eyes. Then what I did there? I
am moving across a bridge of incident, now some series
of events that leads me up to the fulfillment in
what the world calls reality. But it was real when

(24:32):
I occupied it in my imagination. That's when it was real.
We exist in these bodies, We live in our imaginations.
For our imaginations. These are the only reality. Imagination is God.
There is the divine body Jesus. I used to sit

(24:55):
and simply try it in my living room. I couldn't
seem the chair of I sat in the living room
from the telephone in the hallway. I would sit at
the telephone in my imagination while my body was in
the living room, and then I would assume I am
at the telephone physically I couldn't see that body, and

(25:19):
then suddenly I would feel myself back on the chair.
I was a shop and then from the chair I
have put myself back at the telephone. I would stand
on the outside of the house and see it like
this building. See it from the street rather than from here.
And assume while I'm standing here that I am looking
at the building from the outside, and suddenly you are

(25:42):
on the outside and you're looking at it from the outside.
Do it with your own home, do it with anything
in your room, and then gets you sort of in
a state of moving. You become mobile, as it were.
And it's easy then to occupy any state, and the
only state. So when someone thinks themselves so important, it's

(26:04):
only a state, but all right, that state in itself
is important to them, and anyone occupying that state must
do exactly what they would do. If I were in
the state of Hitler, I would do the same thing
Hitler did, because it's a state, and if I fall
into it knowingly or unknowingly, I've got to play that part.

(26:25):
So he does not consider the just or the wicked
to be in a supreme state, but to be every
one of them, states of the sleep which the soul
falls into when it leaves paradise, following the serpent, that
serpent of generation. So here you can be what you
want to be if you know that all these are

(26:48):
only states, and in the end you are justified. You're
completely exonerated. You are acquitted, divinely acquitted. So let no
one frighten you as to what you must do to
earn the kingdom. You do not earn the kingdom. It's
your father's good pleasure to give it to you. And

(27:08):
it's a gift that is not your due. It's not
a reward for any good things you did. If you
are in a state and you think that the good
things you're doing is only the state you moved into.
It And I personally find it easier living in my
world to be in good states. I find it easier
to be kind and to be unkind. If I've ever unkind,

(27:32):
it hurts me more than any one who received my God,
as it were, an unkindly more hurts me more than
the one who received it from me. So I find
it easier to be in that sort of a state.
But eventually you will completely awake with a gift, and
the gift is God himself. There's nothing but God in

(27:55):
this world, but nothing but God. And one call me
up and asked me about devil that she went down
to this Christian science practitioner who now feels he is
now hungry with devils. Well, they teach devil, how the
devil does this? The devil does that is just getting
away from the first and great commandment, which is the

(28:20):
great Commandment, the Shemma, the confession of faith in the
Hebrake world. Here, oh God, the Lord, our God, the
Lord is one. The minute you get away from that,
you have a devil. There's another God, another creator, another something.
And you have two, you're going to have four. You're

(28:40):
going to have Pid sixteen thirty two and so on.
Always come back to that fundamental state. There is only God,
and God is your own wonderful human imagination. When you
say I am that's God. There is no other and
never will be another God. He is going to unfold

(29:01):
himself within you and completely awaken, and when he awakens,
you are God. And then you'll be clothed in that
heavenly garment. And I'm telling you it's a heavenly garment.
I can't describe it others to tell you. When you're
in it, you're not standing on the earth. You'll lift

(29:23):
it off as it were. And I can only describe
it as air and fire. And when you lie by
and the sea of humanity imperfect, you do not raise
one little finger to change them, no compassion, because they
cannot remain that way when you go by, and as

(29:45):
you glide by, everyone is made perfect, everyone, not one
is left out. Doesn't matter what he did to lose
his eyes, what he did to lose his arms, to
lose his legs, to lose its tongue, it doesn't matter
what he did. In your presence, he cannot remain imperfect.
And everyone is made perfect. That is the kingdom. So

(30:09):
it is your father's good pleasure to give you the kingdom.
So it's at your hopefully upon this gift, and then
you can endure the temporary ills of the world because
we are moving through all these things, and not every
moment of time are we alert to these states. And

(30:30):
we can fall into it by reading the newspaper, falling
to it, by hearing a news bulletin, falling to it
by a little conversation with a friend, and there we
slip innocently into a state. But the state isn't concerned.
You've animated it, you made it alive when you entered it,
because you are the only resurrecting power of the world.

(30:53):
You are the resurrecting living power the world. And that
power is your own wonderful human imagination to everyone here.
Put your mind at peace, and don't think for one
moment by being good as the world calls good, by
attending certain services and doing certain things and observing certain things,

(31:17):
that there's something on the outside watching you and marking
up some little thing in your favor. Now you're simply
waiting for that appointed moment when he unveils himself. So
you're set to hope fully upon the grace that is
coming to you at the revelation of Jesus Christ within you,

(31:40):
which is the Lord and his Son. That is Jesus Christ,
the Lord and his Christ, and Christ is the Son
of God. And no one can say Jesus is Lord
except by the Holy Spirit. And the Holy Spirit is
the remembrance, for he does really bring about that remembrance

(32:02):
until the son affairs, And when the sun affairs, memory returns.
And then you know who the daughter is because you
know who his son is. And you wear this little
garment until a few more years you take it off,
and then you are not in this world at all.
You are in an entirely different world where everything is

(32:25):
perfect because you are perfect. When you want to make
yourself seen by another. You make that choice. They do
not come in search of you and see you. I'll
give you one little story. She doesn't come here anymore.
She may not be in the city. But she told
me one night, quite innocent thing. She said, you know,

(32:47):
I found myself out. I was very very conscious, and
I said to these people around me, do you know
of Neville? And they said yes? And then she said
who is he? And worth that? She said, I was world,
as though I was some media for flying through space,

(33:07):
thrown out as it well and Wolkes cared to death.
You do not see one who has already been born
from above until he chooses to show himself. He must
manifest himself to you. You do not go looking for him,
because unless you are born from about, you cannot enter

(33:30):
the kingdom. Even though it is pleasure to give you
the kingdom, he will come after your birth from above.
Prior to that birth, he can't give you the kingdom.
And one to whom he's already given the kingdom is
not in the world, though for a little while he
is in the world telling the story, telling it from

(33:50):
experience and not from theory. So I am telling you
exactly what has happened to me, I share it with you,
and it's going to happen to you, every one of them.
So let no one in any way try to convince
you that you must be a little better than you

(34:10):
are if you would get the kingdom. The kingdom is
your gift. And listen to the words in the eleventh
chapter of Romans. It is irrevocable. The gifts and the
call of God are irrevocable. You cannot revoke it, and
no one can revoke it. And your inheritance is not
only God. You're told in the fourth chapter of Romans,

(34:34):
you inherit the world. The world is yours and all
within it. If you don't inherit some little portion of
the world, you inherit God. And God owns the world,
and the world is your inheritance. So in the sixteenth Psalm,
David is made to say, the portion of my inheritance

(34:55):
is the Lord. That's his portion. He inherits the Lord.
The son inherits the Father, and so a man matures
when he becomes his own father. This is the great
mystery of scription. And you will inherit the Father, for
it is his will, and no one can break his will.

(35:17):
It's your father's good pleasure to give you. So when
you hear people bragging how this one is better than
the other one, forget it. They're judging states. So that
man is richer because he's a state that is richer
than the other state that is poor. But the occupant
of the rich state does not differ from the occupant
of the poor state. And the occupant of state tonight

(35:40):
that is in jail does not differ from the judge
who sentenced them. One is not better than the other
in the eyes of God. In the eyes of God,
all are acquitted. That's justification. We are justified by his grace.
We are told a justified by his grace. And grace

(36:02):
is an unburned, unmarriaged gift of God. And that grace
is God's last, his final gift, which is love in act,
and God is loved. It's his gift of himself. And
that's when he gives you himself. There's got a thing
else to give. He gave you himself, and the whole

(36:23):
bath world is yours. So we inherit the earth now tonight,
I hope you'll stop practicing. Will take you any time
at all to try it. It costs you nothing and
it works wonderous. You can sit here at tonight when

(36:45):
you go home, put yourself in a state of affluence.
What's wrong with that? I know, well, back in the
nineteen twenties, nineteen thirties, we have a neat different should
beginning in twenty nine, and do you know that you
could go to Tiffany and buy say, eight glasses, beautiful

(37:11):
glasses for a wedding present, cost you are not more
than seventy five cents a beautiful glass, and in a
Tiffany box, the whole thing was a Tiffany box, beautifully done.
You'll go to Macy's or Gimbals and you'll buy something

(37:31):
not comfortable for a dollar dollar twenty five, But the
majority would not be seen dat in Tiffany. That was style,
that was something beyond them. They would even walk in.
They felt embarrassed to walk in. Yet you could go
into Tiffany the Jeweled on the first floor, take the
elevator to the third where they had a lovely china

(37:53):
and lovely glassware on another floor, and get a beautiful
gift wrap package from Tiffany. You didn't have to say two, eight,
few eight beautiful glasses and people were not going. They
were embarrassed to be seen in Tiffany. I'm quite sure
if the same thing is true here with their branch hair.

(38:16):
And you could go to Tiffany and buy a lovely
thing four but very little really. But people are trained
that means something that's classy, and that, that and the other.
And if you're in one state, you can't argue them
out of it. They've got to get out of that
state to be able to go into a state. And

(38:39):
if you tell them, you know what, at one time
in your life, a twelve dollars suit, with all that
you could afford and all you thought you could ever afford,
to get out of that state and pay something differently,
and then you pay two hundred and fifty dollars for
a suit easier than you could get up the twelve
dollars for the other suit. I know it happened in

(39:00):
my own case. When I began to buy a suit
for two hundred and fifty dollars, it was easier for
me to pay two hundred and fifty than when I
had to get up twelve dollars for a suit. If
it rained, I had to start running or I couldn't
get out of it. Now. That is life. And you
simply moved from one state into another state, and the

(39:24):
same being. I am not another being. I entered the
same name. You say, Naval, I answer, I answered then
to the name Naple. And yet I moved from one
state to another state to another state. And you move
from one state what you couldn't do in one state,
you find it so easy to do in the other state.
I was in a state for the longest while where

(39:45):
I couldn't eat meat, fish, fowls, drink alcohol, smoke sex. Well,
I did nothing, but nothing said overnight, my friend Abdulla
told me you got to come back from Barbados and
you will have died you now and said, I will die.
Is I don't mean that you're going to die and
be buried in Barbados or buried at sea, but you

(40:06):
would have died. All the things you haven't done in
seven years you'll be doing before you get back. You know,
he was true. And I couldn't tell you how it happened.
I couldn't tell you how it happened. It just happened
in Barbados. I lived for three months with in my
mother's home and still lived as I did in New

(40:28):
York City, and on my trip notth in ten days,
I was doing everything I hadn't done in seven years.
And I cannot tell you how it happened. I moved
out from one state into another state, and it came
to me as normal and as natural to do the
things I did at sea as I did in seven years,

(40:50):
the other things that I didn't do. So I tell
you the only states all states of consciousness. And if
you recognize that, you can forgive every being in this world,
no matter what he is, or what he plans to be,
or what he has done, because in the end he
is going to be justified. He is justified by the

(41:12):
grace of God. As we are told everyone is justified
by the grace of God. He is divinely acquitted. And
when God acquits him, who is going to judge him?
And after justification comes glorification. So he begins with those

(41:32):
whom he foreknew well, he fornew us, for he chose
us in him before the foundation of the world. And
if he chose me in him before the foundation the world,
then he knew me and those whom he forgnew well,
then he also predestined He predestined them to be conformed

(41:53):
to the image of his son, that which reflects his
glory and radiates his glory, and bears the express image
of himself. I am destined to be there, to be
the expressed image of himself. And those whom he then
predestined called, Call my son from Afar, and my daughters

(42:13):
from the end of the earth. Call the hall. And
he's calling us one by one by one, for we
are so altogether unique. He can't call us in players.
Call us one by one. And those whom he called
he also justified, and those whom he justified he also glorified.

(42:34):
So you are destined to be glorified with God as God.
And it will not in any way be stopped by anyone.
So let no one frightened him from the pulpits of
the world every Sunday morning that's tried to secure the
people to death, set themselves up as the criterion of

(42:57):
what people ought to be. In other words, look at me,
they will say, and follow me. I saw yes to
this paper, this son of a very prominent evanness across
the country. He's in Barbados, he's in all the West Indies,
he's all over Europe. Some one in Denmark wrote me

(43:18):
three letters recently asked me what I think of him. Well,
I did not respond. I answered these first two letters.
And then when he kept on finding met with a
conversation between us, and he mentioned this party, I did
not answer. I never listened to the man. I've never
read any of his works. But when I read in

(43:39):
the paper, Yes, Sir, a picture of his son, who
confessed that he was simply he has sinned against his
wife and his children, but you know what he means,
and then he sinned against God. Then I went on
to read that this man takes sce in in times
fifty million dollars a year in time. He tells them

(44:05):
how they're serving God when they're send him money. I'm
taken in thirty million dollars tax free. It's religion thirty million.
So now the sun has now been removed from being
the air. The father's eighty years old, but he's stood
in control of that thirty million a year tax free.

(44:27):
I wonder what he talks about. So that is big business.
When you go into that sort of money, that's big business.
And you have no room in your mind's eye for
any spirituality. None whatsoever, And you can take that greatest
of all books and make a mess of it. In
perfected There's something that's taking place here in secular world.

(44:51):
It isn't secular at all. This story is profoundly well.
It's all spirituality. It's God's plan of reading. It has
nothing to do with the secret of words. And to
tell you the future of America, the future of Russia,
the future of China is not in scripture.