December 5, 2025 • 50 mins
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Episode Transcript
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Speaker 1 (00:00):
Is the main within its name. Within is Jesus Christ, the.
Speaker 2 (00:09):
Image of God, calling sceptis the son of God. Now
I left this place between us is reas ever higher
in my level, then God cannot.
Speaker 1 (00:25):
Go to this purpose. Now listen to his word carefully.
From a little boy.
Speaker 2 (00:32):
In Loss by William Lady, he said, not loves another
as itself.
Speaker 1 (00:44):
No, I'm gonna read another self.
Speaker 2 (00:48):
Nor is it possible to throw a reader than itself
to know?
Speaker 1 (00:55):
And Father? How can I love you for any of
my brothers more? I love you like a little.
Speaker 2 (01:02):
Bird that pushed up fun around the door. If God
wants me to know him as he is, he will
have to raise me to the level of his own being.
Speaker 1 (01:18):
I must become God to know God.
Speaker 2 (01:23):
If he would have me venerating, he has to raise
me to the level of himself. If he would have
me love him, then he will have to bring me
up to the level of God.
Speaker 1 (01:37):
This old God is loved.
Speaker 2 (01:40):
So I could not possibly know God, love God, venerate
God unless I am God.
Speaker 1 (01:48):
If it is me as I am, like a little
bird around the door of the That's the only love
I can know for God. That's the only reasonspect I
could that point. So there is a man in man
that is God. That one has.
Speaker 2 (02:05):
To be raised to the level of God, for God
becomes man, that the man may become God.
Speaker 1 (02:13):
Here we are told we are destined in.
Speaker 2 (02:15):
Love to be His sons, who heeded Christ according to
the purpose of his will. So the office of Christ
in the Gospel is that name may become the sons
of God through grace, by union with Him who is
the Son of God by nature.
Speaker 1 (02:39):
This is spoken of inscription as to reverse not reincarnation,
to a higher level, and a still higher level they
will be held.
Speaker 2 (02:52):
A discussion taking place in the third chapter of the
Book of John, his interview thousand norwhale.
Speaker 1 (03:00):
Nothing leads up to it.
Speaker 2 (03:02):
It certainly turns to a member of the same heedred,
the highest body in the Hebrew world.
Speaker 1 (03:12):
He said to him, you must be born again.
Speaker 2 (03:18):
The word transulated again or are you means.
Speaker 1 (03:23):
Literally from about? It can of fame, the deep work,
and of fame. You must be born from about.
Speaker 2 (03:33):
Unless you are born from about, you cannot hinder the
kingdom of God.
Speaker 1 (03:37):
And he who heard it wondered, how can I am
man an old man? Once more?
Speaker 2 (03:42):
We enter my mother's wound and be born again. And
he said, you are master of Israel. And yet you
do not know. But unless you are born from above,
you cannot see the evil of God. It was not
explained when you hear it le bird, ministers and priests
and rabbis discussing and there. So you mean it's a
(04:06):
change of cricude, a change of this, a change of death.
I mean, I tell you it is literally true. You
are born from about. I speak from experience. I am
not speculating. I am not theorized. I had no idea
this thing was so literally true. Man contains with it himself,
(04:29):
this seed, that is Christ. He is called a word
of God. And the word is called the seed. And
there are three stages in the history of a seed.
There was the swing, there is the dying, and then
there is the quickening. The seed is sown upon man.
Man hears it with faith, and then it's think that
(04:51):
it's sudden. Man goes through the fires of hell.
Speaker 1 (04:54):
In this world. Here, that is the dying.
Speaker 2 (04:58):
A seed was falling to the ground and die before.
Speaker 1 (05:02):
It is made alive. If it does not die, remains
a level.
Speaker 2 (05:07):
But if it dies, it brings forth much. It's the
great mystery of life through death. So the seed falls
its own, then it dies, and then it raised.
Speaker 1 (05:19):
It's quickened. And this is a scene called the word
of God, that is Jesus Christ.
Speaker 2 (05:26):
It's actually Immen. So you've heard the story of God.
You've heard the story of the God. You either accept
or you reject. But a number of chances to be
giving you to hear it and to accept it, because
you must accept the events that God's purposely fulfilled. So
(05:47):
everyone will one day completely accept it, and the acceptance
will then see him prove that he can be raised
from the level where he accepted it up to the
level with the seable vision, which is God himself. So
God becomes men that men may become God. Here I
(06:10):
have told it in my own way. Everyone will tell
it as he himself experienced it different people.
Speaker 1 (06:19):
It appears differently, as everything else does in this world.
Speaker 2 (06:23):
So here is one from the south in La how
it came in his face.
Speaker 1 (06:30):
I am very eager to get everyone to share with.
Speaker 2 (06:33):
Me their visions and their dreams, because God speaks to
men through the medium of the dream and unveils himself
to the medium of a vision.
Speaker 1 (06:42):
But he finds himself at the base of a great.
Speaker 2 (06:45):
Tree, then a winding road leading up.
Speaker 1 (06:50):
And here at the top of this winding.
Speaker 2 (06:51):
Road is an enormous dog, and the dog is bothering
the human. But he knows the dog can into it
will not because he is held by his pring. The
plane has no outline of a man, but with a
radiant light of fiery light, and he knows that his
spring in his vision. The man takes the dog on
(07:15):
a leash and drinks him down and passes this man
with at the base of the green. When he gets beyond,
he looses the dog, but he himself returns to the
man at the base of the green and fuses with
him this radiant fiery bee agasy and becomes him.
Speaker 1 (07:35):
And then he still not.
Speaker 2 (07:37):
Cries throw the dog lost by lighting up this winding
pathway the When he.
Speaker 1 (07:43):
Arrives at the very top, he says, at least I'm in.
Speaker 2 (07:48):
The top room. The dog comes up and licks his face,
and then he wakes. This is also told us by
a way poet Sensus Thompson, or the humlu Heir.
Speaker 1 (08:03):
I chased him down the knights and down.
Speaker 3 (08:04):
The years, down to the artist of the years, through
the labyrinthing ways of my own mind, and he paints
a fantastic picture.
Speaker 1 (08:15):
Of the hum the pursuit of God.
Speaker 2 (08:18):
But when it comes to the end of the poem,
he out takes the rest, and the voice speak silent speaks,
And he said, our fondest, blindless weakness, I am he
whom thou seekest, Thou gravest out from thee who graves me.
(08:38):
Now you and I are seeking God. I've been going
to unnumbered blind abby. He thinks you can find him
through diet, through meditation, to join a certain.
Speaker 1 (08:49):
Ism, to doing this, that and the other.
Speaker 2 (08:52):
All these are the blind airs. For the one we
are speaking is putin. Unless you believe that I am he,
you die in your sinsiness. I can tell you from
now to the ends of time, and when you say, ah,
and that dog and there never was another, I never
will be another. But can I persuade you that I
(09:13):
persuade you to stop looking on the outside for what
things with that name with him? That is by I
can talk from now to the aims of time in
the hope that I will get you at least to
try it.
Speaker 1 (09:28):
But I can say that I have succeeded you, and
you will love that my fain who.
Speaker 2 (09:33):
Had mispeaten, who's been coming for years, This happened here recently.
He suddenly began to actually accept the fact that it
really moves within and what seemed to come from without
deep penetrating and abide now within him.
Speaker 1 (09:50):
So the fame took out the place within himself.
Speaker 2 (09:53):
I call you play, And now he's no longer a
servant seeking on the other side. Now he's on the inside.
Speaker 1 (10:03):
So here this man, this man will be that you speak,
I will Jesus Christ.
Speaker 2 (10:09):
I can only be born from about if I am
going in supernatural union to King who is the son
of God by nature. So when I stood in his presence,
it is an actual union.
Speaker 1 (10:21):
And don't be embarrassed, we're all had outs. It's not
a sexual union. You feel no sexual act.
Speaker 2 (10:29):
But the most fantastic sexual act in the world is
that there's nothing compared to the extasy of the embrace
of the Son of God. Learning embraces when you stand
in his presence, and he asked you the simplest question
in the.
Speaker 1 (10:45):
World, to name the greatest thing in the world.
Speaker 2 (10:48):
And whether you knew it prior to that moment or not,
you're going to end automatically for your fopn inscription, and
you're going to say, take hope and love in his wait.
But the ist of these is love. At that moment
he embraces you and you pose. You actually become one
by one spirit. At that moment you would have had
(11:12):
union with the risen Lord. Now the seed that I
con tabled in myself there is my ima. I am
the appropriate souil in which to plant it, and it
will grow into the likeness of myself the which it
was taken. You take a sucker from a planet, try
to taking it from the planet. It participates in the
(11:34):
life of the planet. But you take it from the
plane and sends plenty.
Speaker 1 (11:39):
It becomes, in its.
Speaker 2 (11:40):
Turn, the parent. So the seed of God is planted
in man, and that seed is called Jesus Christ. It
bears the excess ima of his persons. So the seed
comes to the wound, which is man. By man, I
mean generic man. It comes in the form of a
which is the story of the Gospel, which is the
(12:03):
story of God. He desires to raise us to the
level where we can appreciate.
Speaker 1 (12:08):
Him or we can venerate him. But we can understand him.
Speaker 2 (12:12):
But I can't understand him on my pleasant level as
he ought to be understood to go back to the going,
not loves another as itself. I can't I to sacrifice
myself tonight for someone. I would ready for my daughter,
my wife, my plays, but my age. What does it
matter if I was given no choice but either your
(12:35):
life or her life. Now, I don't think I could
hesitate for a second to say, will take this.
Speaker 1 (12:41):
But it doesn't mean because I.
Speaker 2 (12:42):
Gave my life to say my wife, or my daughter
or my friend, that I really fully, in the depth
of my soul, love them more than I do myself.
Not love another as itself, nor venerates another self, Nor
is it possible to stop gaiter.
Speaker 1 (13:03):
Than it sets to love and father? How can I
love you or any of my brothers more?
Speaker 2 (13:12):
How can I I love you like the little bird
that picks up problems, rub the door.
Speaker 1 (13:19):
You want me to venerate you or then raise me.
Speaker 2 (13:22):
You want me to really understand you, But now you
will then raise me to the level of your own being.
Speaker 1 (13:28):
I think I.
Speaker 2 (13:28):
Can really love you, because I can't love anything in
this fabulous world as I love myself. If you are
big enough to admitt it, we admitted. If you say,
oh no, I love God more would I love myself?
Then define you for me, and you'll give me some
months with things I know. Oh well, you couldn't pump
(13:50):
the love You're going to pay something that is not
God at all. But God revealsn't out to men with
email as his own wonderful irons. Go and tell them,
I AM has sent me unto you. That's my name.
Forever By this name I still be known throughout all generations.
(14:12):
Will have you found him truly as I am?
Speaker 1 (14:16):
I tell you The day will come you will find
him just as I.
Speaker 2 (14:20):
Am, and his son will stand before you and call
you father. When the son called you father, and you
know the truth of this relationship, then move fun God.
Speaker 1 (14:34):
But there is no other God.
Speaker 2 (14:36):
So he sets up in the beginning that which first
in you, reveals to.
Speaker 1 (14:43):
You that you and the one who call God. Until
it happens, you will not know fooling that you were gone.
Speaker 2 (14:52):
And you know the truth of the visions of these
men like a Blake and a tom And you.
Speaker 1 (14:59):
Will not simic about it.
Speaker 2 (15:01):
You won't quest it, You will admit it, you develop
on it. Do you think it's possible for thought greater
than itself?
Speaker 1 (15:10):
You know, Kenneth.
Speaker 2 (15:13):
Do you really believe that you the individual would hear
this night that you could venerate someone more than the
things that you really are. And it's possible to love
another more and love self. I tell you, when you
develop on it and you're brutally frank with yourself, I'm followed,
(15:37):
and you're answer is what I can well.
Speaker 1 (15:40):
Now I admit that there is a presence that you
need it at all. I am ratherative to this person,
like the little bird around the door, but I would
like to know him. I like to know him. I
to show my my love or.
Speaker 2 (15:55):
They raise me, raise me up to your level that
I know you as you are, Raise me up to
your level that I am venerated, or you ought to
be venerated.
Speaker 1 (16:04):
Raise me up where I may love you and you
ought to be loved. And sells he has a plan.
Speaker 2 (16:11):
God tells us in him before the compation of the
world and destined us in love to be His son
through Jesus Christ. Accalling to the purpose of his will
through Jesus Christ. But now that's the seed. He tells
us that this is the word of God, and the
word is the seed, and the seed is planted on man.
(16:36):
That man becomes a soil to be seen dead seed,
and he received it and then it dies, It dies
in him.
Speaker 1 (16:45):
He was the earth wondering where is the one runs
upot the time, and suddenly it works within him. And
that moment in eruption, no one knows what will happen.
Speaker 2 (16:55):
It's like I wouldn't taken at the very last moment.
He doesn't know it, and suddenly he is and is
then bored about. From that moment on you.
Speaker 1 (17:04):
See everything different.
Speaker 2 (17:06):
You see God, you mean entirely different life, no longer
on the outside. You'd come to when you come within,
and you can tell us. And they are few among
the others that you treat you who will call you
mayor or call your blosshoms. It doesn't really matter to you.
You only hope they.
Speaker 1 (17:25):
Will accept it. They may turn upon you and say
he's the most validive person I've ever met.
Speaker 2 (17:30):
It's personally all right, because when you have the experience,
you know in your heart that they would habit too,
And when they have it, you will be powery moved from.
Speaker 1 (17:40):
Them in time and in spain. But you think you
will meet if you no bragg in no booking, because
you perceive.
Speaker 2 (17:47):
It them into the kingdom, because in the kingdom in
all epul So when they come, they come as brother.
Speaker 1 (17:54):
And then you will know the words nor.
Speaker 2 (17:58):
Love a brother more when Cone because he's had the
same experience that he's fun God, and he's found himself
in finding God, and you found yourself in finding God.
Speaker 1 (18:08):
Then you're one, and you know the words of Jama.
And I dwell in vain, and they dwell in lee.
Speaker 2 (18:17):
And we are one, father, as you and I are one.
And may they know that he will save me, and
love him as Thou loves me only one. So here
this man within you actually seat them, and you find, although.
Speaker 1 (18:36):
You're clothed thereafter in the same arm of the place,
and you answer.
Speaker 2 (18:40):
To the name that all know you buy. So they
call you John, and you respond, But you know in
your heart of part of your video. But in the
world of season you bear a name, and the name
is John, or the name is Mary, or any other
name under that name.
Speaker 1 (18:54):
You respond.
Speaker 2 (18:56):
But the game yourself, having had the experience, you know
you are. And those who come to you, you also
know that they couldn't possibly come unless the pall of
the new Pope, And so you're calling one after one
after one, because.
Speaker 1 (19:12):
They're all the weight when they're coming to you. Or
if you have.
Speaker 2 (19:15):
Awakening, then those who are calling are on the very awakening.
So I've been saying my number.
Speaker 1 (19:23):
I'm in La.
Speaker 2 (19:24):
That doesn't in doubt into having experience of the burthen
of earth. So they every Monthian piety are my too.
Nights and in that audience doesn't happen. But they have
a different thing as they have everything else Differently, we
all are unique in this world. So if the birth
is the same, but when it takes place, is symbolism
(19:45):
all the somebody the image we came to somebody, But
it's all towards the awakening and the unfolding.
Speaker 1 (19:53):
Of the God's wildly enough.
Speaker 2 (19:57):
When you are telling Christ in you the hope of
it's a actual fact. When I think of right in
you as the folk of law inscription, I tell Ma,
minces and rabbis and.
Speaker 1 (20:12):
Feet the story. They look at me as though, what
on earth did you ever study? Where is your theology?
Did you go to any college to study it?
Speaker 2 (20:22):
For I never heard that in school, But I've studied
the opt But I as far as I am concerned,
it is not something I study in the book. I
never heard it from a man, never read it in
the book. It came by revelation. If it doesn't fit
what you heard, I would ask you to feature it anyway, because.
Speaker 1 (20:40):
You have heard it from a man. How do you
know what you've heard from men whose revelation?
Speaker 2 (20:45):
Could it not be the traditions of men where men
sat down to conceive and compose what they consider a
revertible philosophy of mind, and this they considered the right thing,
and then they gave it out as increason. But I'll
tell you what I've actually had by revelation. By revelation,
(21:05):
I mean God, I'm vailing himself in me has me.
And so when I tell you that Jesus Christ is
God the Father, you will say, no, he's God the Son.
I am telling you he is God the Father, and
as God the Father, he has to have a son
or he would not be a father with God a son.
Speaker 1 (21:25):
Then you say, but Jesus Christ has no son.
Speaker 2 (21:28):
He is the son of God, And I tell you
he is God himself, and God being a father, he
has to have a son. Now I'll tell you who's subjist.
And this always started his son is David created of
difficult pain. That's the son of the Lord Jesus Christ.
Speaker 1 (21:49):
They go through the ceiling.
Speaker 2 (21:50):
They're afraid of what I'm talking about. Then I turned
to scripture right a to whom all these words addressed.
They are taken from the second Psalm, And David said,
I will tell of the degree of the Lord. He said,
unto me, thou art my son, today I have begotten praised.
(22:13):
You know where you find it in the second Psalm,
the seventh verse, where you find it written one thousand
years BC. There is a blue train of what man
is doing to experience. For the whole story is the
story of Christ. So the whole thing is four pol
until the time is fulfilled when God begins to va
(22:35):
ape man.
Speaker 1 (22:37):
For if God is a power, or shall me his son?
It's stated in the second Song to his Son, mostly.
Speaker 2 (22:44):
When he appears to indieve God to man and her
players in mail. Now, in the Book of Luke and Matthew,
there is no reason to bring it up if you
read the chapter carefully. Take the pres chapter the Local
Glue or the thirty second of the Local Married, and
here the di nothing from the entirely different The statutes
(23:07):
said to him, Master Moses, in the law state, little
man marries and dies, leaving your offspring.
Speaker 1 (23:16):
And he had the brother the brothers to marry the
widow and raise that offspring.
Speaker 2 (23:21):
For the problem, Well, there were seven brothers, one married,
the first married.
Speaker 1 (23:27):
Did he die leaving your offspring?
Speaker 2 (23:29):
The second to them, he died, leaving your offspring in
them and events he all married him, and finally all died.
I think he died and there was no offspring. Tell
me who's white? A he in the resurrection? Now the
question was asked by the statue. See we are told
(23:49):
the statutes, who are of the ancient world? What the
modern diagnostic or atheists or the extreme scientist who was
looking for can you the truth of existence of God
or something in man to survive relations? If we make
the body and you say, it turns to goth is
got on earth to survive death. So the mind who
(24:11):
entertains that thought is called the Sagaty incription. Not believing
in the right of actually asked.
Speaker 1 (24:17):
The question, and this is the answer.
Speaker 2 (24:23):
The sons of this age marriage, and they are given
in marriage. But those who are a country worth to
a pay to that age and to the Resurrection from
the day they're neither married nor others given in marriage,
or they can die no more. They are now sons
of the Resurrection, therefore sons of God in prime until
(24:48):
that takes place in Man, Man as he pays to die,
isn't really dead.
Speaker 1 (24:53):
He is to be sportialife to continue the journey, and
it dies again.
Speaker 2 (24:58):
We short continue the journey dies again, not to reincarnation,
not what the world talks about reincarnation, but since the
restoration continuing in a body just like this justice before
in a world to rational just like this Asian guess
as we do here.
Speaker 1 (25:17):
Making our departure from that world we do here.
Speaker 2 (25:19):
But that world is part of this world. He only
speaks of two ages. So my girl's head does not
terminate at the point where I think this. He's the registry.
Speaker 1 (25:30):
So I need some one and this by a moment
a dropped dead.
Speaker 2 (25:33):
I go to there, pal, I see that does They
gave me a little earned She was turning to us
little ashes, But.
Speaker 1 (25:39):
I can't touch it now. I can't talk to you.
I can't hear what that world does not mean. He
doesn't terminate at that point.
Speaker 2 (25:46):
In time where my sins the rest he has been
still in a body justice before I mean.
Speaker 1 (25:55):
Not a thing, this thing, it's unct. She continues to
do and she married as she dojail.
Speaker 2 (26:03):
And she lives a life there as you live there,
and he mature that grows out as she's dying there
as he died here to find herself the stolen one
to continue the worthy, just as before, no losser by
they who comes with moment in God where man is
born from about as he's born from above. He goes
(26:26):
to the series of events heading up to the discovery
of the Fatherhood of God that didn't tell thing.
Speaker 1 (26:32):
He departs as age.
Speaker 2 (26:34):
However, he no longer will disportalized when main body is dead.
Speaker 1 (26:39):
He has injured the kingdom of God.
Speaker 2 (26:42):
And his body is not the body of President of God,
but it cannot into the beginning of God. That body
is the body of Law, is immortal body that cannot die.
Everyone has that party a waiting the discovery of the
fatherhood of God. And he just posted with himself when
god Son calls him father.
Speaker 1 (27:03):
Now, after the.
Speaker 2 (27:03):
Discussion with the Sagudus, he brings up a point. And
it's not all relady to the chest either. The brigd
sent Matthew or the trenches of Luke where you're finding
the story.
Speaker 1 (27:15):
After he ended the agacy, he didn't ask what think
he of the Christ? Whose son is he? Or? For
Diadon had it, but he was the son of David.
So to end.
Speaker 2 (27:32):
The son of David day, he goes back. He said, tried,
then is David in the spots called him lord? If
David call him my lord, how can he be David's son?
So he just comes to the fact that he is
David's son. He doesn't tell them, but he does tell
him David called him my lord. Well, the lad's son
(27:55):
always spoke of his father as my lord, always referred.
Speaker 1 (28:01):
To his boss as my lord.
Speaker 2 (28:03):
So he's telling you the young in his own wonderful
mystical way, who Bady is relative to him?
Speaker 1 (28:09):
David is his son that he's set up in the beginning.
In that second song.
Speaker 2 (28:15):
They called him power the eighty nine songs, he made
to say that hi a fun David, and he tried
him to reader, was my son, my God and the
rock of my fallI Now these are mystery, But the
mysteries of scripture are not matters to be gett secret
they are true, that are mysterious in character. So when
(28:36):
you're reading and you take it as secular history, you'll
never get the point. Read it carefully, t u punished,
and try to understand what is he trying to get
after in this point.
Speaker 1 (28:46):
But he finally reveals who he is. He tells now
in the book of John, when someone said to.
Speaker 2 (28:52):
Him, up said to him master that he calls him lord,
it to show us the Father and we will be satisfied. Said,
I have been so wrong with you, and yet you
do not know, inti he who has seen me has
seen the Father? How then can you say, show the Father?
Speaker 1 (29:12):
He tells you he's the power.
Speaker 2 (29:14):
In spite of that, after two thousand years of penology
but not real phenology.
Speaker 1 (29:20):
The truth, thank you the world, which is the knowledge
of God. That's what the world would imply. It is
nothing more of the traditions of men.
Speaker 2 (29:27):
May have a certain set concepts of what God part
to have government, and he brings it as theology ordaining people.
Speaker 1 (29:35):
It's not based upon the shoots of scripture. As some
lady came to me once. It's about six weeks ago.
Speaker 2 (29:43):
At the end of me he came forward, is I
would take your theories under consideration.
Speaker 1 (29:49):
I thank you very much. Then you said, you know
I'm an ordained ministers.
Speaker 4 (29:56):
Very nice.
Speaker 1 (29:57):
When are you ordained? I said, not by a man. No,
and tells me you were ordained by a man, who
weren't you? He said by a minister. I told you
a man. Oh yes, well then he was a man,
and you called him a minister. Well, or he was
a minister. He's a man.
Speaker 2 (30:16):
Let me tell you they're not theories, and so you
will take my theories under consideration. I speak from experience.
I'm not speculating. I'm not theorizing.
Speaker 4 (30:28):
I am telling you what I know from experience, and
that with your man knows from experience, he knows more
theory than he knows anything else in this world, or
then he can know that same thing in any other way.
Speaker 1 (30:43):
Now you've heard me tonight, and you call us a theory,
you can't deny that you heard it. Therefore you can
see what I know what he said.
Speaker 2 (30:49):
But you know I share say you don't know it
from experience, that they will come. You will know what
I'm saying to be true because you will know it
from experience. Until you have experienced it, it is still
only to you fearing something that someone said, and it's here.
Speaker 1 (31:07):
Say so, you're going to go home and take it
under consideration, for you don't take it under consideration.
Speaker 5 (31:13):
And one day, in God's infinite mercy, he will unveil
himself within you, and you will find you, in spite
of your present sex, you will be God the Father,
and it will.
Speaker 1 (31:25):
Not embarrass you, although you now wear the garment of
a woman, to find that you are really the ethertle Man,
and that etertle Man is God. God is Man.
Speaker 2 (31:38):
I'm telling you I know that from its prince. You're
staying in the presence of input of love, and it's Man.
He wants me to know him, all right, raise me
as that, say man, don't leave me on the level
of the bird, where I can only see you through
the eyes of the bird, and dissatisfied with the clans,
(31:58):
not knowing as you saw the couns.
Speaker 1 (31:59):
Out that you were great to even get the crumbs.
I eat the CRuMs. I'm not even grading for them.
Speaker 2 (32:06):
I take them because there they are, and you gave
me the appetite and the blo need to eat them.
Speaker 1 (32:11):
So I eat them. But I do not know where
they came from. And I'm not concerned. I'm a bird.
Speaker 2 (32:17):
So we go into the field and we reat our harvest,
and we don't even know how it came to be
peasily pleasure with the corn, and we have it our
air corn. We do not know the listery behind the
growth of the corn, and so I cannot know. It
rays me to his level to prove the corn.
Speaker 1 (32:34):
And that I will know. Until then I am simply
the bird feeding on the crumbs around the door.
Speaker 2 (32:42):
Or not to know, and not loves another as itself,
nor better rings another spell, Nor is it possible for
thought a greater than itself to.
Speaker 1 (32:57):
Know the pother. You want me to know? You left
me up. Well, he is made of plan. The plane
is contained in what he calls the Jesus Christ.
Speaker 2 (33:08):
He's made known unto me the purpose, his purpose, which
he set forth in Christ as a plan for the
fullness of time. Well, if price is in us, or
there's a plane is in us, or he said, he's
set forth the plane in Christ.
Speaker 1 (33:23):
Or the fullness of time. So when that time comes,
then it erupts and the shell.
Speaker 2 (33:28):
Is broken, and all that is contained in the plane
comes forward in a first person present tense experience, and
then we know who we are.
Speaker 1 (33:37):
Then it doesn't matter. After that train we depart as life,
whether we.
Speaker 2 (33:41):
Go this moment or ten years from now, it doesn't
relymagine we feel like Paul, I wish I could moon
after moment be part that he I desire to depart,
dread with Christ.
Speaker 1 (33:54):
That's far, far better. But for your sakes it is
better that I remain and tell you of the Word
of God. But he desires to depart having fulfilled scriptures.
What else can we do? There's not a peneus world
for men to do but the fuetial scripture.
Speaker 2 (34:11):
Not to deal with the same of time for all
things best, but the fulfilled scripture.
Speaker 1 (34:17):
So being scripture is fulfilled in then he has not
a thing left but to tell it. And he will
find those who are eager to hear it, those who
will turn a death air to it. But it doesn't
really matter.
Speaker 2 (34:29):
In the fullest of time, those who now turn their
back to planet will eagerly seek it, and then he
will come.
Speaker 1 (34:37):
Someone else will carry on, and they will plant the
seed and they will take it up.
Speaker 2 (34:42):
So here this name begins. Is the same man spoken
of in scripture that carries the plane of God the pattern,
and that is Christ. Jesus Christ in us is the
hope of glory, and so it contains the pattern.
Speaker 1 (34:57):
He is the pattern man. In his letter to Timothy,
he said, whole class the pattern of the true word
which you heard from me.
Speaker 2 (35:07):
For he told the story as he himself explained it,
as he stated in relations, and said, if any man
changes one word of it, let him be a curse.
For this is not something I composed. This is something
that came through the revelation of Jesus Christ. I didn't
hear it from a man. I wasn't thought it by
a man. It came to the revelation of Jesus Christ.
(35:30):
Why arem tell me who you really are?
Speaker 1 (35:31):
You are God? He low to the level of the
bird feeding on crowns. But within you is a pattern.
That patent is contained in the seed of God, and
that seed is Jesus Christ. That it is much the
seed of God in the true sense of the word.
Speaker 2 (35:51):
As my sperm contains my image, and finding the proper
womb which places it, my image will come out and
being projected on the screen of space.
Speaker 1 (36:03):
For God found in us the proper wound and he
buried through Jesus Christ his parents. Why say this is
his purpose, his popice to actually turn.
Speaker 2 (36:15):
Men into sons of God by grace through union, that
he is who is the son of God by nation.
Speaker 1 (36:24):
There is a perfect seed of God called Jesus Christ
buried in need.
Speaker 2 (36:30):
It sort of takes a graft, and like the little
supper of the plant, although it lives upon the tree
until detached, and partakes of the light of the breed.
Speaker 1 (36:40):
When once detached and trans plent it he becomes in
each turn the parent. But he takes his seed and
thanks friends it in grasped it in command.
Speaker 2 (36:52):
And then that refriends led, then for its good time,
becomes the parent. And the parent is God, the Father.
And therefore the same son that called you father must
call me father. Then I will know that I need,
And that is to be the way of known you.
No one knows who the father is but the son.
(37:12):
And no one knows who the son is but the father.
Speaker 1 (37:17):
For if no one in this world knows who the
son is but the father, do they kill me my son,
show me my father, and when he comes, I'm me.
So the old test that ends upon the notes if
a son honors his.
Speaker 2 (37:33):
Father, and I am a father. Foeer is my honor.
If a son honors his father and I am a father,
poyer is my honor. And the worst Where is my son?
You read that in the first chapter of the last
book of the Old test Book of Malachi.
Speaker 1 (37:54):
Where is my son? Now you turn over the pages,
and the New Testa gives the answer. Here is the
sun when he founds. But the whole book was a
seal book completely.
Speaker 2 (38:05):
See that no one knew how to death the seed
or it's broken from within, it's not broken from with God.
So this being of whom I speak, which is the
thing that you the third time and time again as
something external to yourself, is really the seed of God,
the sperm of God planted in you.
Speaker 1 (38:25):
And therefore if Mary carries the sperm of God to
prayer this heavenly creature, then you must be marry or
you're carrying the sperm of God.
Speaker 2 (38:37):
So in this very body, I don't mean this body
applies in blood, but in that something within him I
bear and have borne the son of God. He came
out still before me and called me problem. Now let
us go into the silence. Yah, All of the questions.
Speaker 1 (39:04):
Please.
Speaker 2 (39:05):
First of all, let me repeat what I said earlier.
The lady asked for a copy of that as it
from Hodo, which I copied and left with.
Speaker 1 (39:17):
My wife the at door two nights ago. It has
picked up. If you were here tonight you asked me
to copy it for you. I did.
Speaker 2 (39:28):
So find at the death if you were tonight, Yes, sir, No,
I wouldn't say that at all. The question was is
(39:50):
it necessary to understand all these things intellectually before you
have the printed No. I do know that a hunger
comes upon man. That's only an experience of God can satisfy.
When you let hunger comes, well, nothing that virtue.
Speaker 1 (40:07):
And you find an interest in God's book called the
Bible that no one else seems to see. Others carry
it for show.
Speaker 2 (40:15):
You find these ladies on the street in their role
longer with a certain order. They always have a Bible
in your hand, but is closed in New York's even
rightly the subway that has the Bibles in their hands.
The thing that's the word of God that carries you
were a piece of paper.
Speaker 1 (40:31):
What do they know about the thing that is containing
the book? But you don't carry it that way? You
go home, will you read it? I spend six and
seven hours a day, seven days a week, reading my Bible,
the only sixty six books of it. But I never
tire of it. I never tire of it.
Speaker 2 (40:49):
I brought two books there. But I went to New
York City last summer, I carry two books. I went
to barbe this the three months, I carry the same
two books. One was the Bible and one with the
complete words for blame. It's totally carry and I come
in these two a library. First of all, there are
many books in the complete works to play, and there
(41:11):
are sixty six books in the Bible. But that's a
nice library. But you don't have to know individually. It
just happened to comments. When it breaks upon you, the
whole bat work rides in opposition, and it makes no
difference to you whatsoever none.
Speaker 1 (41:31):
You know what has happened, and you can't undo it.
And you also know that all the world would not
undo what God has done you.
Speaker 2 (41:40):
And you have assurance it doesn't really matterm what pargament
they give you. They can't undo, not in eternity, what
God has done in you.
Speaker 1 (41:51):
And you're told he who began a good work in
you will bring it to completion.
Speaker 2 (41:56):
Playing at the day of Jesus Christ as the unbailing
within you. There the questions peace, a fish coming out
of the water and embraces someone. But first of all,
(42:17):
the fish has always been the symbol of Christ, ways
been the symbol of true psychological truth.
Speaker 1 (42:23):
And so the fish comes out.
Speaker 2 (42:25):
Then I wouldn't say has ceased to apply it psychologically,
but it's going to turn it.
Speaker 1 (42:30):
Now into wine.
Speaker 2 (42:32):
As you're told in Timothy, drink no more water, but
use a little wine for your stomach safe and your
million primity in the words, it doesn't mean I would
stop drinking water. But they are three symbol of the
true versus the stone. That's the literal fact that it's
difficult to digest. Men can't understand it. Or the stories
are all parables. They're all allegories.
Speaker 1 (42:54):
And an allegory or a terrible is a story told as.
Speaker 6 (42:57):
If they were true, leaving the one who hears it
or reads it to discover its fictitious character and learn
it's less Well, the average person can break that stone,
he can't turn it into water and learn the lesson.
Speaker 2 (43:10):
Now, if I should take a story and give you
the psychological meaning, so you could apply it towards the
world of season.
Speaker 1 (43:17):
I gave you water.
Speaker 2 (43:18):
I offered your glass of water in the name of
Christ and showing you the psychological meaning of the story.
But don't stop there taking an apply it. You're the
oftent power. As you apply it, you're turning the water
into wine. So it's stone water wine. So if this
comes out, which is a symbol of prist and then
embraces someone when he comes out of the water, which
(43:40):
is a normal natural habitat water being the psychological meaning,
now he's coming up into a a more living state.
That's what I would give to the interpretation of that dream.
God speaks the mean to you in the whole past
world to the medium dream has told you twelfth chapter
of the Book of Numbers.
Speaker 1 (44:04):
Any other questions, please, you've got the time. If then,
so what.
Speaker 2 (44:36):
They heard that snakes were chasing her. I know that
you have the same concept and feeling towards snakes. And
it goes back to the story in the third chapter
of Genesis where the snake, the wiseness of all God's creatures,
deceived women into believing you would not die. That's the
story it told for the servants said to her, did
(44:57):
God say to you that you would not that you
would die? And he said, yes, if I ate of
a certain free the food of a certain three. And
he said, well, God knows you will not really die,
not surely died. See, the snake did not deceive at all,
because if you read a story carefully, you will find
that this is said.
Speaker 1 (45:16):
And God said, the man has become like one of us,
knowing good and evil.
Speaker 2 (45:23):
So he did not deceive. He said, you become as
the gods, knowing good and evil if you did it.
And so the snake is not really what the world is.
Believe it to be, as you're told in a third
of John. And as Moses lifted up the serpent in
the ver because so much the son of man be
lifted up. So he identifies himself with the serpent, or
(45:44):
he calls himself the son of man, and he.
Speaker 1 (45:47):
Must be lifted up in the same way that the
serpent was lifted up in the movement.
Speaker 2 (45:51):
And at the fact, full little day, it's the symbol
of the son of man, but the son of man
on a certain level.
Speaker 1 (46:00):
Scurse man, if you thought this very.
Speaker 2 (46:04):
Moment that you are every thought your every emotion was
exposed to the eye of God.
Speaker 1 (46:10):
He be scared him there you would not.
Speaker 2 (46:14):
Believe, but knowing that he can't see you, or thinking
that he can't see you, if you can detain all
the unlovely talkers of the world think that I'm hidden
out from the eye of God.
Speaker 1 (46:24):
But if you're actually you, that you're not hidden at all.
Speaker 2 (46:27):
You're completely exposed. You're every thought, you're every mood to
the eye of God. Your main one a shelter from God,
who will runs from the serpent. But in the end
you will find that's the perfect symbol of the son
of Man.
Speaker 1 (46:53):
And the other question, is.
Speaker 2 (47:06):
There any special significance of seven brothers who marry the widow?
Speaker 1 (47:10):
Seven? About seven is a spiritual number of protection.
Speaker 2 (47:17):
So here is seven. It's the spiritual perfection. All numbers
have significance. And seven is a bird of praction. Because
on the seventh day he finished, he arrested, satisfied, all
that was done.
Speaker 1 (47:31):
The eighth is a new beginning, resurrection, the seven Here
is the work. It's done. Now whose wife is she?
I'm gonna do it.
Speaker 2 (47:42):
It's all done, but all day and he's dead. Now
give me the answer and he tells them, you do
not understand. If you understand script, you were not a
mast or. Only in this age remain married and are
given in marriage. Only in this age do they die
when they attained to that day, which is the Resurrection.
Speaker 1 (48:03):
From the day they cannot marry, or are they given
in marriage.
Speaker 2 (48:08):
They are creative beings, not split into two male females.
Their man man riffers from male man difference from female.
Speaker 1 (48:17):
Man is God.
Speaker 2 (48:20):
Wearing garments of male female. But man in the Resurrection
is above the organization of sex. He's not a male,
not female.
Speaker 1 (48:29):
Man.
Speaker 2 (48:35):
This man, the passion is What of the unnumbered crowds
(48:56):
in the world who are not seeking what we hear
are seeking first of all, until the hunger is upon them,
they cannot really seek it. No man comes unto me
except my father calls. And when my father calls in,
I will not cast him away. Now, your soul, in
the book of Amos, I will send a hunker a
family upon the land.
Speaker 1 (49:18):
It will not be a hunger for brave or a
thirst for water, but for the hearing of the word
of God.
Speaker 2 (49:24):
And when that hungry is upon you, not a thing
of this work and satisfy that hunger, but an experience
of God. So until that hungred is upon you, you
can have all the things shown at you with that nature.
And it doesn't appeal to you. I go into a
Resturan and you have a complete hunger for a certain items.
I'm not a thing else on the main you appeals
(49:45):
you want that item, But when the hunger of God
is upon you, you only want a peace upon me.
And you're going to eat his body and bring his blood.
And the body in the physical thing is that book
the Bible. You expect it, when you've exact the life
of it it, bring in his blood, and then comes
the experience, and you'll have the experience of God.
Speaker 1 (50:05):
And you know that everyone will have it eventually. But
he calls us all in his own good time, one
by one by one.
Speaker 2 (50:13):
As he builds his living temple out of living stone,
life giving spirits, not just animated life, but the world
now it's all an animated body.
Speaker 1 (50:25):
We are destined to be life giving sir its.
Speaker 2 (50:27):
Where there's life in us, or we are the father
unless the father has life in himself.
Speaker 1 (50:33):
So he's granted the son also to have life in himself.
And you will be the power animating the world, not
being animated by a power external to yourself.
Is the main within its name. Within is Jesus Christ, the.
Speaker 2 (00:09):
Image of God, calling sceptis the son of God. Now
I left this place between us is reas ever higher
in my level, then God cannot.
Speaker 1 (00:25):
Go to this purpose. Now listen to his word carefully.
From a little boy.
Speaker 2 (00:32):
In Loss by William Lady, he said, not loves another
as itself.
Speaker 1 (00:44):
No, I'm gonna read another self.
Speaker 2 (00:48):
Nor is it possible to throw a reader than itself
to know?
Speaker 1 (00:55):
And Father? How can I love you for any of
my brothers more? I love you like a little.
Speaker 2 (01:02):
Bird that pushed up fun around the door. If God
wants me to know him as he is, he will
have to raise me to the level of his own being.
Speaker 1 (01:18):
I must become God to know God.
Speaker 2 (01:23):
If he would have me venerating, he has to raise
me to the level of himself. If he would have
me love him, then he will have to bring me
up to the level of God.
Speaker 1 (01:37):
This old God is loved.
Speaker 2 (01:40):
So I could not possibly know God, love God, venerate
God unless I am God.
Speaker 1 (01:48):
If it is me as I am, like a little
bird around the door of the That's the only love
I can know for God. That's the only reasonspect I
could that point. So there is a man in man
that is God. That one has.
Speaker 2 (02:05):
To be raised to the level of God, for God
becomes man, that the man may become God.
Speaker 1 (02:13):
Here we are told we are destined in.
Speaker 2 (02:15):
Love to be His sons, who heeded Christ according to
the purpose of his will. So the office of Christ
in the Gospel is that name may become the sons
of God through grace, by union with Him who is
the Son of God by nature.
Speaker 1 (02:39):
This is spoken of inscription as to reverse not reincarnation,
to a higher level, and a still higher level they
will be held.
Speaker 2 (02:52):
A discussion taking place in the third chapter of the
Book of John, his interview thousand norwhale.
Speaker 1 (03:00):
Nothing leads up to it.
Speaker 2 (03:02):
It certainly turns to a member of the same heedred,
the highest body in the Hebrew world.
Speaker 1 (03:12):
He said to him, you must be born again.
Speaker 2 (03:18):
The word transulated again or are you means.
Speaker 1 (03:23):
Literally from about? It can of fame, the deep work,
and of fame. You must be born from about.
Speaker 2 (03:33):
Unless you are born from about, you cannot hinder the
kingdom of God.
Speaker 1 (03:37):
And he who heard it wondered, how can I am
man an old man? Once more?
Speaker 2 (03:42):
We enter my mother's wound and be born again. And
he said, you are master of Israel. And yet you
do not know. But unless you are born from above,
you cannot see the evil of God. It was not
explained when you hear it le bird, ministers and priests
and rabbis discussing and there. So you mean it's a
(04:06):
change of cricude, a change of this, a change of death.
I mean, I tell you it is literally true. You
are born from about. I speak from experience. I am
not speculating. I am not theorized. I had no idea
this thing was so literally true. Man contains with it himself,
(04:29):
this seed, that is Christ. He is called a word
of God. And the word is called the seed. And
there are three stages in the history of a seed.
There was the swing, there is the dying, and then
there is the quickening. The seed is sown upon man.
Man hears it with faith, and then it's think that
(04:51):
it's sudden. Man goes through the fires of hell.
Speaker 1 (04:54):
In this world. Here, that is the dying.
Speaker 2 (04:58):
A seed was falling to the ground and die before.
Speaker 1 (05:02):
It is made alive. If it does not die, remains
a level.
Speaker 2 (05:07):
But if it dies, it brings forth much. It's the
great mystery of life through death. So the seed falls
its own, then it dies, and then it raised.
Speaker 1 (05:19):
It's quickened. And this is a scene called the word
of God, that is Jesus Christ.
Speaker 2 (05:26):
It's actually Immen. So you've heard the story of God.
You've heard the story of the God. You either accept
or you reject. But a number of chances to be
giving you to hear it and to accept it, because
you must accept the events that God's purposely fulfilled. So
(05:47):
everyone will one day completely accept it, and the acceptance
will then see him prove that he can be raised
from the level where he accepted it up to the
level with the seable vision, which is God himself. So
God becomes men that men may become God. Here I
(06:10):
have told it in my own way. Everyone will tell
it as he himself experienced it different people.
Speaker 1 (06:19):
It appears differently, as everything else does in this world.
Speaker 2 (06:23):
So here is one from the south in La how
it came in his face.
Speaker 1 (06:30):
I am very eager to get everyone to share with.
Speaker 2 (06:33):
Me their visions and their dreams, because God speaks to
men through the medium of the dream and unveils himself
to the medium of a vision.
Speaker 1 (06:42):
But he finds himself at the base of a great.
Speaker 2 (06:45):
Tree, then a winding road leading up.
Speaker 1 (06:50):
And here at the top of this winding.
Speaker 2 (06:51):
Road is an enormous dog, and the dog is bothering
the human. But he knows the dog can into it
will not because he is held by his pring. The
plane has no outline of a man, but with a
radiant light of fiery light, and he knows that his
spring in his vision. The man takes the dog on
(07:15):
a leash and drinks him down and passes this man
with at the base of the green. When he gets beyond,
he looses the dog, but he himself returns to the
man at the base of the green and fuses with
him this radiant fiery bee agasy and becomes him.
Speaker 1 (07:35):
And then he still not.
Speaker 2 (07:37):
Cries throw the dog lost by lighting up this winding
pathway the When he.
Speaker 1 (07:43):
Arrives at the very top, he says, at least I'm in.
Speaker 2 (07:48):
The top room. The dog comes up and licks his face,
and then he wakes. This is also told us by
a way poet Sensus Thompson, or the humlu Heir.
Speaker 1 (08:03):
I chased him down the knights and down.
Speaker 3 (08:04):
The years, down to the artist of the years, through
the labyrinthing ways of my own mind, and he paints
a fantastic picture.
Speaker 1 (08:15):
Of the hum the pursuit of God.
Speaker 2 (08:18):
But when it comes to the end of the poem,
he out takes the rest, and the voice speak silent speaks,
And he said, our fondest, blindless weakness, I am he
whom thou seekest, Thou gravest out from thee who graves me.
(08:38):
Now you and I are seeking God. I've been going
to unnumbered blind abby. He thinks you can find him
through diet, through meditation, to join a certain.
Speaker 1 (08:49):
Ism, to doing this, that and the other.
Speaker 2 (08:52):
All these are the blind airs. For the one we
are speaking is putin. Unless you believe that I am he,
you die in your sinsiness. I can tell you from
now to the ends of time, and when you say, ah,
and that dog and there never was another, I never
will be another. But can I persuade you that I
(09:13):
persuade you to stop looking on the outside for what
things with that name with him? That is by I
can talk from now to the aims of time in
the hope that I will get you at least to
try it.
Speaker 1 (09:28):
But I can say that I have succeeded you, and
you will love that my fain who.
Speaker 2 (09:33):
Had mispeaten, who's been coming for years, This happened here recently.
He suddenly began to actually accept the fact that it
really moves within and what seemed to come from without
deep penetrating and abide now within him.
Speaker 1 (09:50):
So the fame took out the place within himself.
Speaker 2 (09:53):
I call you play, And now he's no longer a
servant seeking on the other side. Now he's on the inside.
Speaker 1 (10:03):
So here this man, this man will be that you speak,
I will Jesus Christ.
Speaker 2 (10:09):
I can only be born from about if I am
going in supernatural union to King who is the son
of God by nature. So when I stood in his presence,
it is an actual union.
Speaker 1 (10:21):
And don't be embarrassed, we're all had outs. It's not
a sexual union. You feel no sexual act.
Speaker 2 (10:29):
But the most fantastic sexual act in the world is
that there's nothing compared to the extasy of the embrace
of the Son of God. Learning embraces when you stand
in his presence, and he asked you the simplest question
in the.
Speaker 1 (10:45):
World, to name the greatest thing in the world.
Speaker 2 (10:48):
And whether you knew it prior to that moment or not,
you're going to end automatically for your fopn inscription, and
you're going to say, take hope and love in his wait.
But the ist of these is love. At that moment
he embraces you and you pose. You actually become one
by one spirit. At that moment you would have had
(11:12):
union with the risen Lord. Now the seed that I
con tabled in myself there is my ima. I am
the appropriate souil in which to plant it, and it
will grow into the likeness of myself the which it
was taken. You take a sucker from a planet, try
to taking it from the planet. It participates in the
(11:34):
life of the planet. But you take it from the
plane and sends plenty.
Speaker 1 (11:39):
It becomes, in its.
Speaker 2 (11:40):
Turn, the parent. So the seed of God is planted
in man, and that seed is called Jesus Christ. It
bears the excess ima of his persons. So the seed
comes to the wound, which is man. By man, I
mean generic man. It comes in the form of a
which is the story of the Gospel, which is the
(12:03):
story of God. He desires to raise us to the
level where we can appreciate.
Speaker 1 (12:08):
Him or we can venerate him. But we can understand him.
Speaker 2 (12:12):
But I can't understand him on my pleasant level as
he ought to be understood to go back to the going,
not loves another as itself. I can't I to sacrifice
myself tonight for someone. I would ready for my daughter,
my wife, my plays, but my age. What does it
matter if I was given no choice but either your
(12:35):
life or her life. Now, I don't think I could
hesitate for a second to say, will take this.
Speaker 1 (12:41):
But it doesn't mean because I.
Speaker 2 (12:42):
Gave my life to say my wife, or my daughter
or my friend, that I really fully, in the depth
of my soul, love them more than I do myself.
Not love another as itself, nor venerates another self, Nor
is it possible to stop gaiter.
Speaker 1 (13:03):
Than it sets to love and father? How can I
love you or any of my brothers more?
Speaker 2 (13:12):
How can I I love you like the little bird
that picks up problems, rub the door.
Speaker 1 (13:19):
You want me to venerate you or then raise me.
Speaker 2 (13:22):
You want me to really understand you, But now you
will then raise me to the level of your own being.
Speaker 1 (13:28):
I think I.
Speaker 2 (13:28):
Can really love you, because I can't love anything in
this fabulous world as I love myself. If you are
big enough to admitt it, we admitted. If you say,
oh no, I love God more would I love myself?
Then define you for me, and you'll give me some
months with things I know. Oh well, you couldn't pump
(13:50):
the love You're going to pay something that is not
God at all. But God revealsn't out to men with
email as his own wonderful irons. Go and tell them,
I AM has sent me unto you. That's my name.
Forever By this name I still be known throughout all generations.
(14:12):
Will have you found him truly as I am?
Speaker 1 (14:16):
I tell you The day will come you will find
him just as I.
Speaker 2 (14:20):
Am, and his son will stand before you and call
you father. When the son called you father, and you
know the truth of this relationship, then move fun God.
Speaker 1 (14:34):
But there is no other God.
Speaker 2 (14:36):
So he sets up in the beginning that which first
in you, reveals to.
Speaker 1 (14:43):
You that you and the one who call God. Until
it happens, you will not know fooling that you were gone.
Speaker 2 (14:52):
And you know the truth of the visions of these
men like a Blake and a tom And you.
Speaker 1 (14:59):
Will not simic about it.
Speaker 2 (15:01):
You won't quest it, You will admit it, you develop
on it. Do you think it's possible for thought greater
than itself?
Speaker 1 (15:10):
You know, Kenneth.
Speaker 2 (15:13):
Do you really believe that you the individual would hear
this night that you could venerate someone more than the
things that you really are. And it's possible to love
another more and love self. I tell you, when you
develop on it and you're brutally frank with yourself, I'm followed,
(15:37):
and you're answer is what I can well.
Speaker 1 (15:40):
Now I admit that there is a presence that you
need it at all. I am ratherative to this person,
like the little bird around the door, but I would
like to know him. I like to know him. I
to show my my love or.
Speaker 2 (15:55):
They raise me, raise me up to your level that
I know you as you are, Raise me up to
your level that I am venerated, or you ought to
be venerated.
Speaker 1 (16:04):
Raise me up where I may love you and you
ought to be loved. And sells he has a plan.
Speaker 2 (16:11):
God tells us in him before the compation of the
world and destined us in love to be His son
through Jesus Christ. Accalling to the purpose of his will
through Jesus Christ. But now that's the seed. He tells
us that this is the word of God, and the
word is the seed, and the seed is planted on man.
(16:36):
That man becomes a soil to be seen dead seed,
and he received it and then it dies, It dies
in him.
Speaker 1 (16:45):
He was the earth wondering where is the one runs
upot the time, and suddenly it works within him. And
that moment in eruption, no one knows what will happen.
Speaker 2 (16:55):
It's like I wouldn't taken at the very last moment.
He doesn't know it, and suddenly he is and is
then bored about. From that moment on you.
Speaker 1 (17:04):
See everything different.
Speaker 2 (17:06):
You see God, you mean entirely different life, no longer
on the outside. You'd come to when you come within,
and you can tell us. And they are few among
the others that you treat you who will call you
mayor or call your blosshoms. It doesn't really matter to you.
You only hope they.
Speaker 1 (17:25):
Will accept it. They may turn upon you and say
he's the most validive person I've ever met.
Speaker 2 (17:30):
It's personally all right, because when you have the experience,
you know in your heart that they would habit too,
And when they have it, you will be powery moved from.
Speaker 1 (17:40):
Them in time and in spain. But you think you
will meet if you no bragg in no booking, because
you perceive.
Speaker 2 (17:47):
It them into the kingdom, because in the kingdom in
all epul So when they come, they come as brother.
Speaker 1 (17:54):
And then you will know the words nor.
Speaker 2 (17:58):
Love a brother more when Cone because he's had the
same experience that he's fun God, and he's found himself
in finding God, and you found yourself in finding God.
Speaker 1 (18:08):
Then you're one, and you know the words of Jama.
And I dwell in vain, and they dwell in lee.
Speaker 2 (18:17):
And we are one, father, as you and I are one.
And may they know that he will save me, and
love him as Thou loves me only one. So here
this man within you actually seat them, and you find, although.
Speaker 1 (18:36):
You're clothed thereafter in the same arm of the place,
and you answer.
Speaker 2 (18:40):
To the name that all know you buy. So they
call you John, and you respond, But you know in
your heart of part of your video. But in the
world of season you bear a name, and the name
is John, or the name is Mary, or any other
name under that name.
Speaker 1 (18:54):
You respond.
Speaker 2 (18:56):
But the game yourself, having had the experience, you know
you are. And those who come to you, you also
know that they couldn't possibly come unless the pall of
the new Pope, And so you're calling one after one
after one, because.
Speaker 1 (19:12):
They're all the weight when they're coming to you. Or
if you have.
Speaker 2 (19:15):
Awakening, then those who are calling are on the very awakening.
So I've been saying my number.
Speaker 1 (19:23):
I'm in La.
Speaker 2 (19:24):
That doesn't in doubt into having experience of the burthen
of earth. So they every Monthian piety are my too.
Nights and in that audience doesn't happen. But they have
a different thing as they have everything else Differently, we
all are unique in this world. So if the birth
is the same, but when it takes place, is symbolism
(19:45):
all the somebody the image we came to somebody, But
it's all towards the awakening and the unfolding.
Speaker 1 (19:53):
Of the God's wildly enough.
Speaker 2 (19:57):
When you are telling Christ in you the hope of
it's a actual fact. When I think of right in
you as the folk of law inscription, I tell Ma,
minces and rabbis and.
Speaker 1 (20:12):
Feet the story. They look at me as though, what
on earth did you ever study? Where is your theology?
Did you go to any college to study it?
Speaker 2 (20:22):
For I never heard that in school, But I've studied
the opt But I as far as I am concerned,
it is not something I study in the book. I
never heard it from a man, never read it in
the book. It came by revelation. If it doesn't fit
what you heard, I would ask you to feature it anyway, because.
Speaker 1 (20:40):
You have heard it from a man. How do you
know what you've heard from men whose revelation?
Speaker 2 (20:45):
Could it not be the traditions of men where men
sat down to conceive and compose what they consider a
revertible philosophy of mind, and this they considered the right thing,
and then they gave it out as increason. But I'll
tell you what I've actually had by revelation. By revelation,
(21:05):
I mean God, I'm vailing himself in me has me.
And so when I tell you that Jesus Christ is
God the Father, you will say, no, he's God the Son.
I am telling you he is God the Father, and
as God the Father, he has to have a son
or he would not be a father with God a son.
Speaker 1 (21:25):
Then you say, but Jesus Christ has no son.
Speaker 2 (21:28):
He is the son of God, And I tell you
he is God himself, and God being a father, he
has to have a son. Now I'll tell you who's subjist.
And this always started his son is David created of
difficult pain. That's the son of the Lord Jesus Christ.
Speaker 1 (21:49):
They go through the ceiling.
Speaker 2 (21:50):
They're afraid of what I'm talking about. Then I turned
to scripture right a to whom all these words addressed.
They are taken from the second Psalm, And David said,
I will tell of the degree of the Lord. He said,
unto me, thou art my son, today I have begotten praised.
(22:13):
You know where you find it in the second Psalm,
the seventh verse, where you find it written one thousand
years BC. There is a blue train of what man
is doing to experience. For the whole story is the
story of Christ. So the whole thing is four pol
until the time is fulfilled when God begins to va
(22:35):
ape man.
Speaker 1 (22:37):
For if God is a power, or shall me his son?
It's stated in the second Song to his Son, mostly.
Speaker 2 (22:44):
When he appears to indieve God to man and her
players in mail. Now, in the Book of Luke and Matthew,
there is no reason to bring it up if you
read the chapter carefully. Take the pres chapter the Local
Glue or the thirty second of the Local Married, and
here the di nothing from the entirely different The statutes
(23:07):
said to him, Master Moses, in the law state, little
man marries and dies, leaving your offspring.
Speaker 1 (23:16):
And he had the brother the brothers to marry the
widow and raise that offspring.
Speaker 2 (23:21):
For the problem, Well, there were seven brothers, one married,
the first married.
Speaker 1 (23:27):
Did he die leaving your offspring?
Speaker 2 (23:29):
The second to them, he died, leaving your offspring in
them and events he all married him, and finally all died.
I think he died and there was no offspring. Tell
me who's white? A he in the resurrection? Now the
question was asked by the statue. See we are told
(23:49):
the statutes, who are of the ancient world? What the
modern diagnostic or atheists or the extreme scientist who was
looking for can you the truth of existence of God
or something in man to survive relations? If we make
the body and you say, it turns to goth is
got on earth to survive death. So the mind who
(24:11):
entertains that thought is called the Sagaty incription. Not believing
in the right of actually asked.
Speaker 1 (24:17):
The question, and this is the answer.
Speaker 2 (24:23):
The sons of this age marriage, and they are given
in marriage. But those who are a country worth to
a pay to that age and to the Resurrection from
the day they're neither married nor others given in marriage,
or they can die no more. They are now sons
of the Resurrection, therefore sons of God in prime until
(24:48):
that takes place in Man, Man as he pays to die,
isn't really dead.
Speaker 1 (24:53):
He is to be sportialife to continue the journey, and
it dies again.
Speaker 2 (24:58):
We short continue the journey dies again, not to reincarnation,
not what the world talks about reincarnation, but since the
restoration continuing in a body just like this justice before
in a world to rational just like this Asian guess
as we do here.
Speaker 1 (25:17):
Making our departure from that world we do here.
Speaker 2 (25:19):
But that world is part of this world. He only
speaks of two ages. So my girl's head does not
terminate at the point where I think this. He's the registry.
Speaker 1 (25:30):
So I need some one and this by a moment
a dropped dead.
Speaker 2 (25:33):
I go to there, pal, I see that does They
gave me a little earned She was turning to us
little ashes, But.
Speaker 1 (25:39):
I can't touch it now. I can't talk to you.
I can't hear what that world does not mean. He
doesn't terminate at that point.
Speaker 2 (25:46):
In time where my sins the rest he has been
still in a body justice before I mean.
Speaker 1 (25:55):
Not a thing, this thing, it's unct. She continues to
do and she married as she dojail.
Speaker 2 (26:03):
And she lives a life there as you live there,
and he mature that grows out as she's dying there
as he died here to find herself the stolen one
to continue the worthy, just as before, no losser by
they who comes with moment in God where man is
born from about as he's born from above. He goes
(26:26):
to the series of events heading up to the discovery
of the Fatherhood of God that didn't tell thing.
Speaker 1 (26:32):
He departs as age.
Speaker 2 (26:34):
However, he no longer will disportalized when main body is dead.
Speaker 1 (26:39):
He has injured the kingdom of God.
Speaker 2 (26:42):
And his body is not the body of President of God,
but it cannot into the beginning of God. That body
is the body of Law, is immortal body that cannot die.
Everyone has that party a waiting the discovery of the
fatherhood of God. And he just posted with himself when
god Son calls him father.
Speaker 1 (27:03):
Now, after the.
Speaker 2 (27:03):
Discussion with the Sagudus, he brings up a point. And
it's not all relady to the chest either. The brigd
sent Matthew or the trenches of Luke where you're finding
the story.
Speaker 1 (27:15):
After he ended the agacy, he didn't ask what think
he of the Christ? Whose son is he? Or? For
Diadon had it, but he was the son of David.
So to end.
Speaker 2 (27:32):
The son of David day, he goes back. He said, tried,
then is David in the spots called him lord? If
David call him my lord, how can he be David's son?
So he just comes to the fact that he is
David's son. He doesn't tell them, but he does tell
him David called him my lord. Well, the lad's son
(27:55):
always spoke of his father as my lord, always referred.
Speaker 1 (28:01):
To his boss as my lord.
Speaker 2 (28:03):
So he's telling you the young in his own wonderful
mystical way, who Bady is relative to him?
Speaker 1 (28:09):
David is his son that he's set up in the beginning.
In that second song.
Speaker 2 (28:15):
They called him power the eighty nine songs, he made
to say that hi a fun David, and he tried
him to reader, was my son, my God and the
rock of my fallI Now these are mystery, But the
mysteries of scripture are not matters to be gett secret
they are true, that are mysterious in character. So when
(28:36):
you're reading and you take it as secular history, you'll
never get the point. Read it carefully, t u punished,
and try to understand what is he trying to get
after in this point.
Speaker 1 (28:46):
But he finally reveals who he is. He tells now
in the book of John, when someone said to.
Speaker 2 (28:52):
Him, up said to him master that he calls him lord,
it to show us the Father and we will be satisfied. Said,
I have been so wrong with you, and yet you
do not know, inti he who has seen me has
seen the Father? How then can you say, show the Father?
Speaker 1 (29:12):
He tells you he's the power.
Speaker 2 (29:14):
In spite of that, after two thousand years of penology
but not real phenology.
Speaker 1 (29:20):
The truth, thank you the world, which is the knowledge
of God. That's what the world would imply. It is
nothing more of the traditions of men.
Speaker 2 (29:27):
May have a certain set concepts of what God part
to have government, and he brings it as theology ordaining people.
Speaker 1 (29:35):
It's not based upon the shoots of scripture. As some
lady came to me once. It's about six weeks ago.
Speaker 2 (29:43):
At the end of me he came forward, is I
would take your theories under consideration.
Speaker 1 (29:49):
I thank you very much. Then you said, you know
I'm an ordained ministers.
Speaker 4 (29:56):
Very nice.
Speaker 1 (29:57):
When are you ordained? I said, not by a man. No,
and tells me you were ordained by a man, who
weren't you? He said by a minister. I told you
a man. Oh yes, well then he was a man,
and you called him a minister. Well, or he was
a minister. He's a man.
Speaker 2 (30:16):
Let me tell you they're not theories, and so you
will take my theories under consideration. I speak from experience.
I'm not speculating. I'm not theorizing.
Speaker 4 (30:28):
I am telling you what I know from experience, and
that with your man knows from experience, he knows more
theory than he knows anything else in this world, or
then he can know that same thing in any other way.
Speaker 1 (30:43):
Now you've heard me tonight, and you call us a theory,
you can't deny that you heard it. Therefore you can
see what I know what he said.
Speaker 2 (30:49):
But you know I share say you don't know it
from experience, that they will come. You will know what
I'm saying to be true because you will know it
from experience. Until you have experienced it, it is still
only to you fearing something that someone said, and it's here.
Speaker 1 (31:07):
Say so, you're going to go home and take it
under consideration, for you don't take it under consideration.
Speaker 5 (31:13):
And one day, in God's infinite mercy, he will unveil
himself within you, and you will find you, in spite
of your present sex, you will be God the Father,
and it will.
Speaker 1 (31:25):
Not embarrass you, although you now wear the garment of
a woman, to find that you are really the ethertle Man,
and that etertle Man is God. God is Man.
Speaker 2 (31:38):
I'm telling you I know that from its prince. You're
staying in the presence of input of love, and it's Man.
He wants me to know him, all right, raise me
as that, say man, don't leave me on the level
of the bird, where I can only see you through
the eyes of the bird, and dissatisfied with the clans,
(31:58):
not knowing as you saw the couns.
Speaker 1 (31:59):
Out that you were great to even get the crumbs.
I eat the CRuMs. I'm not even grading for them.
Speaker 2 (32:06):
I take them because there they are, and you gave
me the appetite and the blo need to eat them.
Speaker 1 (32:11):
So I eat them. But I do not know where
they came from. And I'm not concerned. I'm a bird.
Speaker 2 (32:17):
So we go into the field and we reat our harvest,
and we don't even know how it came to be
peasily pleasure with the corn, and we have it our
air corn. We do not know the listery behind the
growth of the corn, and so I cannot know. It
rays me to his level to prove the corn.
Speaker 1 (32:34):
And that I will know. Until then I am simply
the bird feeding on the crumbs around the door.
Speaker 2 (32:42):
Or not to know, and not loves another as itself,
nor better rings another spell, Nor is it possible for
thought a greater than itself to.
Speaker 1 (32:57):
Know the pother. You want me to know? You left
me up. Well, he is made of plan. The plane
is contained in what he calls the Jesus Christ.
Speaker 2 (33:08):
He's made known unto me the purpose, his purpose, which
he set forth in Christ as a plan for the
fullness of time. Well, if price is in us, or
there's a plane is in us, or he said, he's
set forth the plane in Christ.
Speaker 1 (33:23):
Or the fullness of time. So when that time comes,
then it erupts and the shell.
Speaker 2 (33:28):
Is broken, and all that is contained in the plane
comes forward in a first person present tense experience, and
then we know who we are.
Speaker 1 (33:37):
Then it doesn't matter. After that train we depart as life,
whether we.
Speaker 2 (33:41):
Go this moment or ten years from now, it doesn't
relymagine we feel like Paul, I wish I could moon
after moment be part that he I desire to depart,
dread with Christ.
Speaker 1 (33:54):
That's far, far better. But for your sakes it is
better that I remain and tell you of the Word
of God. But he desires to depart having fulfilled scriptures.
What else can we do? There's not a peneus world
for men to do but the fuetial scripture.
Speaker 2 (34:11):
Not to deal with the same of time for all
things best, but the fulfilled scripture.
Speaker 1 (34:17):
So being scripture is fulfilled in then he has not
a thing left but to tell it. And he will
find those who are eager to hear it, those who
will turn a death air to it. But it doesn't
really matter.
Speaker 2 (34:29):
In the fullest of time, those who now turn their
back to planet will eagerly seek it, and then he
will come.
Speaker 1 (34:37):
Someone else will carry on, and they will plant the
seed and they will take it up.
Speaker 2 (34:42):
So here this name begins. Is the same man spoken
of in scripture that carries the plane of God the pattern,
and that is Christ. Jesus Christ in us is the
hope of glory, and so it contains the pattern.
Speaker 1 (34:57):
He is the pattern man. In his letter to Timothy,
he said, whole class the pattern of the true word
which you heard from me.
Speaker 2 (35:07):
For he told the story as he himself explained it,
as he stated in relations, and said, if any man
changes one word of it, let him be a curse.
For this is not something I composed. This is something
that came through the revelation of Jesus Christ. I didn't
hear it from a man. I wasn't thought it by
a man. It came to the revelation of Jesus Christ.
(35:30):
Why arem tell me who you really are?
Speaker 1 (35:31):
You are God? He low to the level of the
bird feeding on crowns. But within you is a pattern.
That patent is contained in the seed of God, and
that seed is Jesus Christ. That it is much the
seed of God in the true sense of the word.
Speaker 2 (35:51):
As my sperm contains my image, and finding the proper
womb which places it, my image will come out and
being projected on the screen of space.
Speaker 1 (36:03):
For God found in us the proper wound and he
buried through Jesus Christ his parents. Why say this is
his purpose, his popice to actually turn.
Speaker 2 (36:15):
Men into sons of God by grace through union, that
he is who is the son of God by nation.
Speaker 1 (36:24):
There is a perfect seed of God called Jesus Christ
buried in need.
Speaker 2 (36:30):
It sort of takes a graft, and like the little
supper of the plant, although it lives upon the tree
until detached, and partakes of the light of the breed.
Speaker 1 (36:40):
When once detached and trans plent it he becomes in
each turn the parent. But he takes his seed and
thanks friends it in grasped it in command.
Speaker 2 (36:52):
And then that refriends led, then for its good time,
becomes the parent. And the parent is God, the Father.
And therefore the same son that called you father must
call me father. Then I will know that I need,
And that is to be the way of known you.
No one knows who the father is but the son.
(37:12):
And no one knows who the son is but the father.
Speaker 1 (37:17):
For if no one in this world knows who the
son is but the father, do they kill me my son,
show me my father, and when he comes, I'm me.
So the old test that ends upon the notes if
a son honors his.
Speaker 2 (37:33):
Father, and I am a father. Foeer is my honor.
If a son honors his father and I am a father,
poyer is my honor. And the worst Where is my son?
You read that in the first chapter of the last
book of the Old test Book of Malachi.
Speaker 1 (37:54):
Where is my son? Now you turn over the pages,
and the New Testa gives the answer. Here is the
sun when he founds. But the whole book was a
seal book completely.
Speaker 2 (38:05):
See that no one knew how to death the seed
or it's broken from within, it's not broken from with God.
So this being of whom I speak, which is the
thing that you the third time and time again as
something external to yourself, is really the seed of God,
the sperm of God planted in you.
Speaker 1 (38:25):
And therefore if Mary carries the sperm of God to
prayer this heavenly creature, then you must be marry or
you're carrying the sperm of God.
Speaker 2 (38:37):
So in this very body, I don't mean this body
applies in blood, but in that something within him I
bear and have borne the son of God. He came
out still before me and called me problem. Now let
us go into the silence. Yah, All of the questions.
Speaker 1 (39:04):
Please.
Speaker 2 (39:05):
First of all, let me repeat what I said earlier.
The lady asked for a copy of that as it
from Hodo, which I copied and left with.
Speaker 1 (39:17):
My wife the at door two nights ago. It has
picked up. If you were here tonight you asked me
to copy it for you. I did.
Speaker 2 (39:28):
So find at the death if you were tonight, Yes, sir, No,
I wouldn't say that at all. The question was is
(39:50):
it necessary to understand all these things intellectually before you
have the printed No. I do know that a hunger
comes upon man. That's only an experience of God can satisfy.
When you let hunger comes, well, nothing that virtue.
Speaker 1 (40:07):
And you find an interest in God's book called the
Bible that no one else seems to see. Others carry
it for show.
Speaker 2 (40:15):
You find these ladies on the street in their role
longer with a certain order. They always have a Bible
in your hand, but is closed in New York's even
rightly the subway that has the Bibles in their hands.
The thing that's the word of God that carries you
were a piece of paper.
Speaker 1 (40:31):
What do they know about the thing that is containing
the book? But you don't carry it that way? You
go home, will you read it? I spend six and
seven hours a day, seven days a week, reading my Bible,
the only sixty six books of it. But I never
tire of it. I never tire of it.
Speaker 2 (40:49):
I brought two books there. But I went to New
York City last summer, I carry two books. I went
to barbe this the three months, I carry the same
two books. One was the Bible and one with the
complete words for blame. It's totally carry and I come
in these two a library. First of all, there are
many books in the complete works to play, and there
(41:11):
are sixty six books in the Bible. But that's a
nice library. But you don't have to know individually. It
just happened to comments. When it breaks upon you, the
whole bat work rides in opposition, and it makes no
difference to you whatsoever none.
Speaker 1 (41:31):
You know what has happened, and you can't undo it.
And you also know that all the world would not
undo what God has done you.
Speaker 2 (41:40):
And you have assurance it doesn't really matterm what pargament
they give you. They can't undo, not in eternity, what
God has done in you.
Speaker 1 (41:51):
And you're told he who began a good work in
you will bring it to completion.
Speaker 2 (41:56):
Playing at the day of Jesus Christ as the unbailing
within you. There the questions peace, a fish coming out
of the water and embraces someone. But first of all,
(42:17):
the fish has always been the symbol of Christ, ways
been the symbol of true psychological truth.
Speaker 1 (42:23):
And so the fish comes out.
Speaker 2 (42:25):
Then I wouldn't say has ceased to apply it psychologically,
but it's going to turn it.
Speaker 1 (42:30):
Now into wine.
Speaker 2 (42:32):
As you're told in Timothy, drink no more water, but
use a little wine for your stomach safe and your
million primity in the words, it doesn't mean I would
stop drinking water. But they are three symbol of the
true versus the stone. That's the literal fact that it's
difficult to digest. Men can't understand it. Or the stories
are all parables. They're all allegories.
Speaker 1 (42:54):
And an allegory or a terrible is a story told as.
Speaker 6 (42:57):
If they were true, leaving the one who hears it
or reads it to discover its fictitious character and learn
it's less Well, the average person can break that stone,
he can't turn it into water and learn the lesson.
Speaker 2 (43:10):
Now, if I should take a story and give you
the psychological meaning, so you could apply it towards the
world of season.
Speaker 1 (43:17):
I gave you water.
Speaker 2 (43:18):
I offered your glass of water in the name of
Christ and showing you the psychological meaning of the story.
But don't stop there taking an apply it. You're the
oftent power. As you apply it, you're turning the water
into wine. So it's stone water wine. So if this
comes out, which is a symbol of prist and then
embraces someone when he comes out of the water, which
(43:40):
is a normal natural habitat water being the psychological meaning,
now he's coming up into a a more living state.
That's what I would give to the interpretation of that dream.
God speaks the mean to you in the whole past
world to the medium dream has told you twelfth chapter
of the Book of Numbers.
Speaker 1 (44:04):
Any other questions, please, you've got the time. If then,
so what.
Speaker 2 (44:36):
They heard that snakes were chasing her. I know that
you have the same concept and feeling towards snakes. And
it goes back to the story in the third chapter
of Genesis where the snake, the wiseness of all God's creatures,
deceived women into believing you would not die. That's the
story it told for the servants said to her, did
(44:57):
God say to you that you would not that you
would die? And he said, yes, if I ate of
a certain free the food of a certain three. And
he said, well, God knows you will not really die,
not surely died. See, the snake did not deceive at all,
because if you read a story carefully, you will find
that this is said.
Speaker 1 (45:16):
And God said, the man has become like one of us,
knowing good and evil.
Speaker 2 (45:23):
So he did not deceive. He said, you become as
the gods, knowing good and evil if you did it.
And so the snake is not really what the world is.
Believe it to be, as you're told in a third
of John. And as Moses lifted up the serpent in
the ver because so much the son of man be
lifted up. So he identifies himself with the serpent, or
(45:44):
he calls himself the son of man, and he.
Speaker 1 (45:47):
Must be lifted up in the same way that the
serpent was lifted up in the movement.
Speaker 2 (45:51):
And at the fact, full little day, it's the symbol
of the son of man, but the son of man
on a certain level.
Speaker 1 (46:00):
Scurse man, if you thought this very.
Speaker 2 (46:04):
Moment that you are every thought your every emotion was
exposed to the eye of God.
Speaker 1 (46:10):
He be scared him there you would not.
Speaker 2 (46:14):
Believe, but knowing that he can't see you, or thinking
that he can't see you, if you can detain all
the unlovely talkers of the world think that I'm hidden
out from the eye of God.
Speaker 1 (46:24):
But if you're actually you, that you're not hidden at all.
Speaker 2 (46:27):
You're completely exposed. You're every thought, you're every mood to
the eye of God. Your main one a shelter from God,
who will runs from the serpent. But in the end
you will find that's the perfect symbol of the son
of Man.
Speaker 1 (46:53):
And the other question, is.
Speaker 2 (47:06):
There any special significance of seven brothers who marry the widow?
Speaker 1 (47:10):
Seven? About seven is a spiritual number of protection.
Speaker 2 (47:17):
So here is seven. It's the spiritual perfection. All numbers
have significance. And seven is a bird of praction. Because
on the seventh day he finished, he arrested, satisfied, all
that was done.
Speaker 1 (47:31):
The eighth is a new beginning, resurrection, the seven Here
is the work. It's done. Now whose wife is she?
I'm gonna do it.
Speaker 2 (47:42):
It's all done, but all day and he's dead. Now
give me the answer and he tells them, you do
not understand. If you understand script, you were not a
mast or. Only in this age remain married and are
given in marriage. Only in this age do they die
when they attained to that day, which is the Resurrection.
Speaker 1 (48:03):
From the day they cannot marry, or are they given
in marriage.
Speaker 2 (48:08):
They are creative beings, not split into two male females.
Their man man riffers from male man difference from female.
Speaker 1 (48:17):
Man is God.
Speaker 2 (48:20):
Wearing garments of male female. But man in the Resurrection
is above the organization of sex. He's not a male,
not female.
Speaker 1 (48:29):
Man.
Speaker 2 (48:35):
This man, the passion is What of the unnumbered crowds
(48:56):
in the world who are not seeking what we hear
are seeking first of all, until the hunger is upon them,
they cannot really seek it. No man comes unto me
except my father calls. And when my father calls in,
I will not cast him away. Now, your soul, in
the book of Amos, I will send a hunker a
family upon the land.
Speaker 1 (49:18):
It will not be a hunger for brave or a
thirst for water, but for the hearing of the word
of God.
Speaker 2 (49:24):
And when that hungry is upon you, not a thing
of this work and satisfy that hunger, but an experience
of God. So until that hungred is upon you, you
can have all the things shown at you with that nature.
And it doesn't appeal to you. I go into a
Resturan and you have a complete hunger for a certain items.
I'm not a thing else on the main you appeals
(49:45):
you want that item, But when the hunger of God
is upon you, you only want a peace upon me.
And you're going to eat his body and bring his blood.
And the body in the physical thing is that book
the Bible. You expect it, when you've exact the life
of it it, bring in his blood, and then comes
the experience, and you'll have the experience of God.
Speaker 1 (50:05):
And you know that everyone will have it eventually. But
he calls us all in his own good time, one
by one by one.
Speaker 2 (50:13):
As he builds his living temple out of living stone,
life giving spirits, not just animated life, but the world
now it's all an animated body.
Speaker 1 (50:25):
We are destined to be life giving sir its.
Speaker 2 (50:27):
Where there's life in us, or we are the father
unless the father has life in himself.
Speaker 1 (50:33):
So he's granted the son also to have life in himself.
And you will be the power animating the world, not
being animated by a power external to yourself.
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