December 6, 2025 • 46 mins
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Episode Transcript
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Speaker 1 (00:00):
I've been dwelling on this subject all week, and I
do hope I can get closer to this, to the
mystery of Jesus Christ, that I have ever done before.
Speaker 2 (00:14):
I do hope.
Speaker 1 (00:15):
So in the opening scene of Henry the Eighth, these.
Speaker 2 (00:25):
Words are put into the mouth of the Duke of Norfolk.
Order gave each scene view. Now we will take a
good concordance, say James Trong's concordance of the Bible.
Speaker 1 (00:47):
Every word as we have it in the King James
translation is in that concordance from the original manuscripts, the
Old Testament from Hebrew, the New from the Greek.
Speaker 2 (01:03):
Every word is there and its meaning.
Speaker 1 (01:11):
Not every word has the same Hebrew word or Greek word.
So take nothing for granted. It was simply the choice
of the translator. But you will find a little number
and look up the number in the back of the book,
whether the Hebrew or Greek, and see why they made
(01:33):
that choice. So everything is there. It gives order to
the book. So here we have the Biable, the Old
Testament thirty nine books, and that is the root of.
Speaker 2 (01:50):
The entire biable. Without an Old Testament, there would be
no New. The New is only the fulfillment the expression
of that old What is that old There is a
promise in it, a promise to man. The Old Testam
(02:12):
is a prophetic blueprint of the life of Jesus Christ.
But who is Jesus Christ? Because who is it? That
question is asked in the book of John. Who are you?
Speaker 1 (02:30):
And he answers even what I have told you from
the beginning? Is there the man speaking to one who
is asking a question.
Speaker 2 (02:43):
He is the mystery. He is the secret of scripture
from the beginning. Means it was given to you in
your scripture from the very beginning.
Speaker 1 (02:55):
And I am here the very one who was from
the beginning, even from the beginning.
Speaker 2 (03:06):
Well, now who is he?
Speaker 1 (03:08):
If you receive a letter, all right, a letter conveys
a certain message. A dream conveys a certain message. There's
a single jet of truth. In addition, in a dream.
There is a single jet of truth in those thirty
nine books. And that jet of truth is God's promise
(03:34):
to man. That promise is the Lord Jesus Christ. That
is what is contained but hid in the Old Testament.
That is what must be resurrected. It's very rare.
Speaker 2 (03:52):
You do not resurrect it by being very, very wise
and studying the words. It doesn't come that way.
Speaker 1 (04:02):
There is a pattern in that book. For although the
words of the thirty nine are gathered over the sentry,
for it took century to accumulate the thirty nine books,
they still form one book.
Speaker 2 (04:19):
It's all one book.
Speaker 1 (04:21):
And although one hundreds of years passed before we had
the one book, it contains that central jet of truth.
Now what is it is called in scripture Jesus Christ.
Speaker 2 (04:37):
It's a pattern. When you know the pattern, and you
can't find it.
Speaker 1 (04:42):
Through reasons, for this is revealed truth, and revealed truth
cannot be logically proven. It is simply revealed. And suddenly
all these little pieces scattered in time are brought into
a definite pattern in the one in whom.
Speaker 2 (05:01):
It is going to be revealed. And in that one, all.
Speaker 1 (05:05):
These scattered over the sentries, brought into one definite pattern
unfolds in him. In the first person thinks enough, then
he knows who Jesus Christ is. Jesus Christ is the
pattern man that is very in scripture, and he and
(05:27):
he alone resurrects that pattern, and he resurrects the pattern
in himself. And only Dan does ye know who Jesus
Christ is. He knows now it is not another coming
from the outside and holding his hands and taking him
towards the Father. For that pattern leads man towards the Father.
(05:50):
No one comes unto the Father except by me. But
this is the pattern speaking. When the pattern unfolds in
a man, when that man knows himself to be God
the Father, the whole thing unfolds within him. But it's
a pattern. So Jesus Christ is not a person on
(06:13):
the outside of man. Jesus Christ is that secret hidden
in scripture? You can say it is hidden in God,
for God's word is scripture, and being buried in scripture,
then man. Suddenly, in the pullus of time, the pattern
collects itself, and what seems to be so scattered in
(06:36):
time over the centuries on itself into a composite that
takes one thousand, two hundred and sixty days to enfold
within the one in whom it erupts.
Speaker 2 (06:51):
As told in scripture, it.
Speaker 1 (06:54):
Is sealed, and Daniel says, I do not understand it,
and he has sealed the book Dangel.
Speaker 2 (07:03):
Until the time of the end.
Speaker 1 (07:05):
It will take a time times and half a time
a year plus two years and a half a year,
three and a half years, or one thousand, two hundred
and sixty days.
Speaker 2 (07:22):
That's what it will take for the hebreak year is
three hundred and sixty days.
Speaker 1 (07:29):
As tell this stay in Revelations in the twelve chapter,
the great mystery of the Birth of the Heavenly Woman
took one thousand, two hundred.
Speaker 2 (07:38):
And sixty days.
Speaker 1 (07:40):
So the entire pattern gathers, set itself together, and you
and who it unfolds, realizes.
Speaker 2 (07:50):
The secret of scripture. And you are the secret. It's
very in scripture, but you are there.
Speaker 1 (07:59):
In volume of the book it is written about me,
But who is speaking? But it is said that the
prophets though And then in the New Testament it is
quoted as though it is said of the Lord Jesus Christ.
Speaker 2 (08:15):
For it is the Lord Jesus cribe, for he is
the secret description. He is buried in scription.
Speaker 1 (08:22):
And so we are told in Hebrews of who was
it said in the volume of the book.
Speaker 2 (08:27):
It is all about me. But it didn't occur to
me for one.
Speaker 1 (08:32):
Moment, born in the twentieth century, that anything written prior
to my own little birth prayer was related to me,
save what they said of my earthly father, or my
earthly mother or grand parent. But certainly not anything said
away back in time. Could I ever for one moment
(08:53):
believe that what was written in the thirty nine books
of the Old Testament, where they take four thousand years
of the history of Israel, and then they take three
hundred odd years of the prophets writing of that scripture,
writing of the history.
Speaker 2 (09:10):
Then they come into the Prophetiate for Israel.
Speaker 1 (09:13):
And tell me in the twentieth century that in any
way it was related to me?
Speaker 2 (09:20):
How could it be? And yet it happened in me.
Speaker 1 (09:25):
The entire pattern gathered itself together in me, and in
one thousand, two hundred and sixty days it unfolded in me.
And here I am now fully conscious the fact that
I am the father of David, David mentioned in those
(09:45):
thirty nine books. I am fully counted the fact that
it was of me that Moses wrote when he spoke
of the fiery serpent rising up upon the great death.
It was of me that they wrote when that dove
returned to the Ark, and then Noah setched out his
(10:09):
hands on me and took him into the Ark.
Speaker 2 (10:12):
That I am that ark.
Speaker 1 (10:14):
Containing all things, all things are contained within me, and
I am all imaginations, and all things are contained within
my imagination. So the art contains all. I had no idea.
It was all about me. So having resurrected that pattern,
(10:35):
I longed to transmit it and to tell it to
everyone in the world.
Speaker 2 (10:40):
For it must be for this reason.
Speaker 1 (10:42):
That I was sent to experience the resurrection of that pattern.
So I tell you Jesus Christ, really he is hidden
in the Old Testament as the true pattern, the meaning
of that. He is the dialect and deliberate self revelation
(11:08):
of God's de Father. In the context of human life,
he is the meaning of life. Without that, life has
no meaning. So here is the context. Here is the
actual meaning. While we are here. So we go through
hell in this world, and let no one tell you
(11:28):
that we do not. No matter how you have borne
this world with all the silver spoons.
Speaker 2 (11:33):
And the golden plate, you will go through hell. You
will suffer pain, You will know one, you will know concupiscences, you.
Speaker 1 (11:43):
Will know all the things that the body is irtive,
or you took upon yourself this body, and you experience
all the things related to this world. But one day
the essence of it all call in scripture Jesus Christ,
the promise of God you are going to experienced, and
(12:05):
you will experience it.
Speaker 2 (12:06):
In the promise.
Speaker 1 (12:08):
You'll take you one thousand, two, one hundred and sixty
days for that pattern that took hundreds of years to
be gathered together. They will suddenly all the related parts
related to the promise will be actually gathered together, and
then the promise will unfold within you. And the promise
(12:32):
is the Lord Jesus Christ. That, as we're told, ingulation,
was the promise made to Abraham and to your offspring.
It does not say offspring referring to Mary, but referring
to one and to your offspring, who is Christ.
Speaker 2 (12:55):
So the Christ of scription and your told inscription.
Speaker 1 (12:59):
In the same of Galatians, that the story is an allegory,
that the story of Abraham and.
Speaker 2 (13:08):
His son is an allegory.
Speaker 1 (13:11):
Well, an allegory is a story told as if it
were true. Even the one who hears the story to
discover its fictitious characters and discern its meaning and either
accept it or reject it. I ask you to accept it,
for I have experienced it. This is no longer to
(13:33):
me the myth the world talks about this.
Speaker 2 (13:36):
Is reality the only reason for being.
Speaker 1 (13:40):
I came into the world for one purpose, to fulfill scripture.
You came into the world for one purpose to fulfill scripture.
You may think you came to have a sort of
fun and make money and have a fortune.
Speaker 2 (13:58):
Well, they drop off one after the other this past week.
Only about a half.
Speaker 1 (14:01):
Dozen who will leave behind them Milliton made their quick
little exit from the world.
Speaker 2 (14:08):
One played eighteen holes.
Speaker 1 (14:10):
Of golf in the morning, went to his hotel room
and slept and didn't wait. He was three time governor
in New York City, ran twice for the highest office
in our country.
Speaker 2 (14:22):
He didn't make.
Speaker 1 (14:23):
It, but he ran very improminent up to the very
last moment, so he slept after his eighteen holes of golf.
Another one left three hundred million dollars at the age
of fifty four. He entertained our late or rather not late,
but our ex president Johnson and his wife the previous
weekend in his Latio Folle in Florida. He only had
(14:47):
twelve honds carried over the world. Another one who thought,
because he didn't drink and didn't smoke, that the Lord
blessed him with millions, which he did. He left the
little personal estate of thirty millions, but a business that
has over three billion a year.
Speaker 2 (15:03):
His name was Cash Penny. You know J. C.
Speaker 1 (15:07):
Penny, my first employer in this country. But he left
it behind him, right are you? The purpose is not
to leave behind you you're a business of three hundred millions,
or personal portions of three hundred millions, or a record
of being three times gotten of the state of New York.
Speaker 2 (15:28):
For any of these things, it is the full filled scripture.
I have come to.
Speaker 1 (15:32):
Fulfilled scripture says that pattern, when it is awakened in
a man, scripture must be fulfilled Indie for what is
the scripture? So you look at it and you wonder
what is it meaning. There's thirty nine books, and so
much of it seems so contradictory, and you read and
(15:56):
suddenly it erupts with Indian and that which was written
hundreds of years by to this moment that this is written.
It's all gathered together. It took all the sentence to
write it. And then in one little moment of three
and a half years, the pieces pour into a pattern,
and the pattern unfolds in you, and then you.
Speaker 2 (16:20):
Know who the Lord Jesus Christ is.
Speaker 1 (16:24):
But he's not a man brought of a woman in
some miraculous way two thousand years ago. He is the
secret of God, soried in God's words in scripture.
Speaker 2 (16:37):
And that word must.
Speaker 1 (16:39):
Unfold itself in us by word. That is God, pall
from my mouth shall not return unto me. Boy it
it must return unto me, bringing with it that which
I prefer. It must, so it actually unfolds. And that
is the word of all the centric to put it
(16:59):
into three and a half years. So I hope I
can convey to you tonight the true meaning of the
Lord Jesus Christ. The Lord Jesus Christ, is that secret,
that mystery hidden in scripture. It's a pattern man, and
(17:21):
that pattern man is man's firthly escape from this world
to the Lord, our God belongs escape from death.
Speaker 2 (17:34):
I am the Lord your God.
Speaker 1 (17:38):
Besides me, there is no savior. So God and God
himself is savior. And he set up a pattern, and
the pattern is called in scripture Jesus Christ. And man
has made a little icon of that pattern and stuck
it under wall, and then he bows before it and
(18:01):
castes himself for luck, and thinks that is good to say.
Speaker 2 (18:06):
It is not a thing on the outside. It's a pattern.
I am asking you to accept the pattern. So let
me tell you the patent in detail.
Speaker 1 (18:16):
As I have experienced, or I took this pattern as
I experienced it, and I told it in a book
which I name Resurrection. There is one chapter that there
is the title of the book, and that is my
personal confession of faith based upon my own personal experience
(18:38):
of the resurrection of this pattern within me. It begins
with your own awakening within your scar. That's how it begins.
You're completely sealed within that scar when you awaken, but
you have the innate wisdom to get out without the
(19:01):
help of any being in this world. You know exactly
what to do, where to push, and you'd exactly what
you know you should do, and you do. You come out,
and then the wind spoken of in scripture surrounds you,
(19:21):
the unearthly wind that you read of Pentecost, the strong
wind that came to them, all.
Speaker 2 (19:29):
That unearthly wind.
Speaker 1 (19:31):
And then the scene as described in Matthew and Luke
concerning the birth of God surrounds you. All the imagery
is there, and then comes another scene. And that other
scene is when the Father now declares himself and you
(19:53):
don't look upon anyone and call him father. But the
father son sends before and call you father, and you know.
Speaker 2 (20:04):
He is your son, and he knows news or his father.
Speaker 1 (20:13):
So the father revealed himself in you in the only
way that he could ever through his son calling you father,
and you know he is your son. And then a
scene so far back in time when Moses led them
out of the wilds through the desert. Anyone who saw
(20:34):
the fire recipent.
Speaker 2 (20:36):
He was cured.
Speaker 1 (20:38):
Cured of what he was cured of, slavery is leaving
Egypt and moving into the promised land. Anyone who could
look upon that fire recipent as it was lifted up,
he was cured. And then that happens to him. And
you realize what it means now to have that entire
(20:59):
sea take place within You are that fiery serpent that
rises within yourself into the heavenly spaars. When you get there,
it reverberate. And now you know what it is to
have the dove, he says, and remain.
Speaker 2 (21:19):
Upon you and smother you with love.
Speaker 1 (21:20):
For here he floats about you, actually floats, as you're
told in the story of the flood.
Speaker 2 (21:29):
Here is the flood, and the dove returns.
Speaker 1 (21:32):
And when you look up and you see him is
simply floating, because he doesn't move away.
Speaker 2 (21:38):
He makes no effort to remain about this.
Speaker 1 (21:41):
He simply floats. But the water is crystal clear, so
you'll see him floating. And then you extend your hand
as if he said, no, what is And then he
descends upon your hand, and you bring him to yourself.
Speaker 2 (21:56):
You are the ark, You.
Speaker 1 (21:57):
Contain all things, for all things exist within the human imagination.
And he comes down and he simply remains upon you,
and he smothered you with us. In those three and
a half years, these four majestic, fantastic, supernaturally events take place.
Speaker 2 (22:18):
And that's the essence of the Bible. They took sentence
to bring it into this being, into this world, and
record it here the recording.
Speaker 1 (22:31):
I'm of violent history of the Israel, of the people
of Israel. And then comes the prophets, bring in the promise,
and here comes the promise. But no one understood it.
And Daniel confessed, I do not understand it. I heard,
but I did not understand. And he who stood clothes
(22:51):
in the linen clothes, he said to me, seal the
book until the end. You can't break the seal now,
but one will come. He is the lamb of God.
And when he comes to break the seal in the
pollet of time, the whole thing will break. And then
that which is very Indian for you are scripture unpols
(23:13):
with Indians. So when you hear their word Jesus, don't
think for one second some being on the outside. Jesus
Christ is a pattern of salvation buried in you, and
in the polics of time, you are going to experience
that pattern, and the whole thing will abreak with Indian.
Speaker 2 (23:34):
Let those who insist on having a personal Jesus on
the outside have him. Stirk your life.
Speaker 1 (23:40):
If they insist on it, let them have him. And
so many still insist on having some little personal God
on the outside, and they go on morning, noon and
night praying to a God that does not exist. But
I tell you who you really. He is a pattern,
the pattern man very, and you can't see him no
(24:03):
matter how iradite you are. You can study a scripture
from now to the end of time, and you can't
find him there. Yet he tells you you search the
scripture that you think in, then you have life and
he tells you, I am life eternal, I am the Way,
the Truth and the Life. But you can't find you there.
(24:24):
But you search, keep on searching the scriptures. And they searched,
mourning you in the night as they think they're serving God.
Now let me tell you a vision of my wife
that happened years ago. She found herself in the clearing of.
Speaker 2 (24:44):
A lovely grove of freedom. At the end of the clearing.
Speaker 1 (24:50):
Was a man behind a table, and there were men
around this one man.
Speaker 2 (24:56):
Like an assembly whom it entered. Each carried a book.
Speaker 1 (25:04):
One had a book, and the title of the book
was the Credence of Beliefs and the Forgiveness of Sins
according to Judaism. The other ended from the other side,
and the title was the Credence of Beliefs and the
Forgiveness of Sins according to Christianity. And both went out
(25:29):
towards the man that table, and each rate from the book.
And she said, as I heard the reading, I was struck.
I stood there, dumbfounded, because until that moment I always
thought it was so infully more difficult to be a
(25:50):
Jew than to be a Christian. And suddenly, as their
rate from the book, I realized how much more.
Speaker 2 (25:59):
Difficult it was to be a Christian than to be
a Jew.
Speaker 1 (26:05):
One was keeping the external observations of law. That if
I abided by the dietary rules, if I abided by
all the external worships, that were perfect no matter what
I did personally, and the other if I abided come within.
But I do not know very many Christians who really
(26:26):
live the Christian life. There they go to church on
Sunday morning, or saying Mass, or doing all these other things.
That that is all right. Yet that is not Christianity.
That I have come not to abolish the law and
the prophet. I have come not to abolish them, but
to fulfill them. He reinterprets the law in the light
(26:47):
of its own experience of law and makes the whole
thing imaginal. You have heard it say you shall not
commit adulby. But I take you anyone who looked lovely
on a woman has already committed the action his hart.
Speaker 2 (27:02):
But what man has not violated that act that law? Well,
if that is Christianity, is intally more difficult to be
a Christian than to be a Jew. If a due
means restraining the impulse. So I didn't do it, But
I had the desire to do it.
Speaker 1 (27:19):
But the desire to do it in the Christian concept
was doing it therefore the desire.
Speaker 2 (27:25):
A man's money.
Speaker 1 (27:28):
But I retrained the impulse, where therefore I didn't do
it in the Jewish faith, but in the Christian pace,
if I desire, if I counted what he had, I
did it.
Speaker 2 (27:39):
Well, how much more difficult it is to be a Christian.
Speaker 1 (27:43):
I have to live by that golden rule, and due
under others as I would have them do under me.
But do it inwardly, not by restraining the impulse, not
even having the impulse, not even in reams.
Speaker 2 (27:54):
But she heard these two women.
Speaker 1 (27:56):
Read from the book, and the book had the same title,
only with this difference according to Judaism, according to Christianity.
And so according to Judaism, if I restrained the impulse,
that was all right. I didn't do it. According to Christianity.
Restraining the impulse wasn't good enough. The impulse was the act.
(28:18):
For we're leaving, or rather living in a world of imagination,
and the imaginal act is fact, and it's not receding
into the past.
Speaker 2 (28:28):
He's advancing into.
Speaker 1 (28:29):
The future, and it's going to confront things, And so
I accept the Christian faith.
Speaker 2 (28:34):
And now what a challenge.
Speaker 1 (28:37):
I tell you what you're going to act experience one
day You're going to experience what I have told you
to night. Who Jesus Christ really is. He's not on
the outside. He's talking from that book, the Old Testament.
He is trying to be born. He is trying to
be resurrected. He is in the Old Testament. They're looking
for a Messiah to come from the outside and say
(29:00):
a nation.
Speaker 2 (29:01):
He doesn't come from the outside.
Speaker 1 (29:03):
He is buried in those thirty nine books, and that
whole book is veried in us.
Speaker 2 (29:10):
And therefore he rises in us.
Speaker 1 (29:13):
And when we experience his resurrection, it is all but
in the first person sinkular.
Speaker 2 (29:19):
He rises in me, and I am he.
Speaker 1 (29:23):
So well tell you will die in your sins unless
you believe I am he. And so I read it
try to find out who is he? But I am
telling you can read it from now to the ends
of time, and your great learning will not convince you
that that is it. But I am telling you from
(29:45):
my own experience, who Jesus Christ is. Jesus Christ is
the pattern man.
Speaker 2 (29:53):
Very in you.
Speaker 1 (29:55):
You will find him confirmed in Scripture after he awakes
in you, when he rises in you, as you go
back into the Old Testament, for that's where it is,
and you will see confirmation.
Speaker 2 (30:09):
It was all there, but you couldn't see it before.
Speaker 1 (30:12):
Therefore you have now the external written witness, and you
have the internal living witness. Here you have the outside
witness and then the inside witness, having sprinted it.
Speaker 2 (30:25):
Now, if two witnesses agree in testifony, it's conclusive.
Speaker 1 (30:29):
You have the external witness of scripture and the internal
witness of the Spirit. And having experienced it, you know
who you are. You are the Lord Jesus Christ. So,
having experienced, having raised that pattern within me, I law
to transmit it and to tell it to every one
of the world, and as every one who will listen
(30:51):
to me, to hold fast to that faith, for it
is true. Do not deviate, do not turn to the
left all the rights, hold fast and set your hope
fully upon this, which is the coming of this pattern
unfolding itself within wish may unfold tonight. No one knows
(31:13):
when that No one tells you. They can tell you
when they do not know. It comes like a sieve
of the night. It comes onden me. But it must
first be perceived by believing. You must first hear the story,
and you either accept or be jet. If you accept
the story, well, then set your hope fully upon this
(31:36):
grace that is coming to you as the unveiling of Christ,
not outside of you.
Speaker 2 (31:45):
So I hope.
Speaker 1 (31:46):
Tonight you have a clearer concept to Jesus Is than
you ever had before, because train as you and I
have been trained, in the belief in a personal external Jesus.
When we hear the name, we think of something on
the outside, and we think of one who lived two
thousand years ago. We can't feel that he is contemporary.
(32:10):
We can't feel that it's going to erupt in me.
And then I will know who he is, because if
he is God the Father, as he claims he is,
when you see me, you see the Father. And if
I'm a father, there must be a son. And what
one called him father? The inscription David is he asked
(32:33):
the question what thinks of the Christ? Whose son is he?
When they say the son.
Speaker 2 (32:38):
Of David, said, why they's the David in the spirit
call me my lord?
Speaker 1 (32:44):
Well, my lord is an expression that every son views
of his father. Always referred to his father as my Lord.
In the fulfillment of the eighty nine songs, I have
found David.
Speaker 2 (32:57):
And he said, unto me, thou art my Father, my
God and the rock of my salvation.
Speaker 1 (33:04):
So he comes only to fulfilled scripture. And the only
scripture he could fulfill was the old destmine because the
New was not written. He actually by the fulfillment of
the old. They write the news. So who fulfilled it?
The unknown name of the day, for we do not
(33:24):
know to this day who Matthew, Mark, Luke, and John
who were? They are anonymous names. We do not know
who Paul was. It's the anonymous names. The name Paul
is not mentioned in any non scriptural book of the
first Entry. And yet he is the folk of been
(33:47):
in jail in Rome, in all these different places, as
he wrote these letters from prison. While they would be
a record before, we have records going back centuries before that.
So he writes from prisons, and where are the records?
We have no records. And he is mentioned in one
(34:08):
book that is not non scripture, no historical book, not
a thing written about it. And yet here we have Paul,
the beginning of the Christian.
Speaker 2 (34:21):
Faith, in whom God unfolded himself.
Speaker 1 (34:24):
When it pleased God to reveal himself in me, I
disgusted not with fression, God, for what pression God could
feather extract from scripture what happened in me. So Paul
begins to explain to the Jew what he said, I
am a Jew. I am was the seed of Abrahail,
(34:46):
of the tribe of Benjamin, a Jew of Jew. He
knew his thirty nine books backward. And then he saw the.
Speaker 2 (34:54):
Pattern on Paul within him.
Speaker 1 (34:57):
And when it please God to reveal his son in me,
I conferred not repression, blood. And then he began to
tell it, Well, who is Paul? Is that to an
anonymous saying? Certainly is not mentioned. We have the records
of everyone in prison here, and he was in prison
(35:17):
one alfter the other, many prisons, as described in the
Book of Acts and described in his own letters. But
we do know that Matthew, Mark, Luke and John are
anonymous names. No one knows who they are. So who
are the men in whom the pattern erupted? Who then
(35:38):
told the story which is reading not the birth of Christ,
it's the birth of Christianity, It's the birth of the
promise of God. If you think of it in that life,
you'll see it differently. The birth of Christianity rather than
the birth of Christ.
Speaker 2 (36:00):
You think of a man.
Speaker 1 (36:01):
Now, it's the birth of the new age. For it
is the new age that was born when this pattern
assemble itself and then erupted with in man, and its
erupting day.
Speaker 2 (36:16):
After day after day.
Speaker 1 (36:19):
But I can say that God not only came God
himself into human history in.
Speaker 2 (36:26):
The person that patterns for Jesus Christ. But he comes.
Speaker 1 (36:31):
He came, and he comes into human history in the
pattern and unfolds himself within the ones who would experience
his coming. So do not look for him to come
from without. Today they are very popular speakers all over
this country. When they go on TV, they get an
audience of millions of people, and they want to be still.
Speaker 2 (36:56):
Here when he comes.
Speaker 1 (36:58):
I'm gonna shake his hands and tell him what good
work they did for it. Or they'll wait in vain.
They'll wait till the aims of time, and they won't
find him coming from without. Before he comes from within.
He just I on from above, and you're from below.
(37:20):
About and within are the same inscripture, and without and
below are the same in scripture. If he's looking forward
to come from without, he's looking for something to come
from below. And that is that where the pattern comes from.
It comes from about, and it comes from within. It
unfolds within, It comes from something no warning. But when
(37:45):
it first the players in the market one thousand two,
one hundred and sixty days. And then you linger, and
you tell your story to those who will hear it,
and if only one hears it with deep convictions, you
(38:08):
plank it. It doesn't really matter, your God. When you
take off the garment, after you have experienced the resurrection
of the pattern within you, you are in the new age,
which is eternity, and where you are one with the
(38:30):
bow of the living God. Or there's only one body,
only one spirit, only one Lord, only one God and
Father of all, and you are incorporating into that body
of love forever and forever. But before you depart, you
must share your experience with your brothers who are still
(38:53):
searching the scripture, and you will tell them exactly how
it happens. And it comes in in this manner. He
doesn't come as you've been taught that it's gold to
don look forever. It's not going to come that way,
So I am telling you what I am now from experience.
I am not theorizing, I am not speculating. I am
(39:17):
not there at I I never went to college, I
never graduated from high so you cannot accuse me of
being scholarly. And you're told in scripture, how does this
man have this learning? Seen that he has no studied.
He has not studied, stole it in the second chapter
of the Book of John.
Speaker 2 (39:38):
For the man in whom we dierupted, whoever he was,
who first folk.
Speaker 1 (39:44):
Was a simple mantles in the fourth chapter of Daniel.
Speaker 2 (39:49):
He will give it to whom he pleases, even to
the lowliest of him.
Speaker 1 (39:54):
So don't look for him to come among those who
are highly exalted and highly promoted by them cells, because
all these enormously promoted beings are self promoted. Man doesn't
go out and find others promoting him. He gathers a
fund together and he promotes himself. Well, you can call
(40:14):
it a political campaign, or ridigious campaign, or any other campaign.
And they live in that little world of words. In
this morning's paper. You might have read books. When the
queen was accused of maintaining a certain castle Santium, and
someone said it has three hundred and sixty rooms. He said,
(40:36):
Oh no, it's just a little hideaway. That's not a
castle about it. It's a little fight where we go.
I'm quite sure it doesn't have more than one hundred
and fifty if you get to the point where you
live into this same place mentally that you have no
contact with the world of reality, none one tooever, it's
(40:58):
like let the meat take neither have no break, or
let them have taken. And then a few hours later
her head came on at the meet cakes. Well here,
she said, what, Oh no, certainly it doesn't have more
than one hundred and fifty rooms when the average person
doesn't have one. What I tell you is part greater,
(41:23):
infuitly greater that you experience the pattern unfolding with Indians.
If you own the earth, if you own the whole
bad world, and everyone will subject you to obray your commands,
you're still mortal and will depart, leaving your world for this.
Speaker 2 (41:43):
You don't depart.
Speaker 1 (41:44):
You end eternity, the New Age incorporated into the body
of the living God, and you only enter that by
the unfolding of this pattern with Indians. I hope tonight
I have brought to you a fairer picture of Jesus
(42:05):
Christ than I have ever done before. It is that
pattern that is very in those thirty nine books, which
no one by certain could find until it erupted in
a man. And he mean familiar with the thirty nine books.
Speaker 2 (42:25):
He told them that.
Speaker 1 (42:27):
Although it is scattered over the centuries, there is simply
a meaning to it all. And the meaning is put
into one thousand, two hundred and sixty days. Has told
us in the twelve chapter of Daniel and the twelve
chapter of Revelation, and there the whole meaning is condemned.
(42:47):
But it takes the scattered spens from these centuries and
put them into a pattern, and together they give meanings.
Speaker 2 (42:58):
And this meaning now unfolds. Between you and.
Speaker 1 (43:01):
You are the promise that God made you. He promised
you a son, and the son he promised you was
his own son, to give you not as a companion,
but to give you as your sun. And if he
gave you hisself as your thought, they he gave you himself.
Speaker 2 (43:27):
That's how God gives himself. And feel how evers go
into the silence. Good to are any questions? Peace? Any
(45:19):
questions from me?
Speaker 1 (45:23):
I remind you that we are approaching the day we
call Easter, which is resurrection. I'm not trying to sell
you a book, but I do not know of any
record of the true resurrection that is in Drinked comparable
to my chapter on resurrection, where the book it's type
(45:49):
of resurrection. For I have told you the story as
I personally have explained. Others only talk about it as
a being on the outside, and I have
I've been dwelling on this subject all week, and I
do hope I can get closer to this, to the
mystery of Jesus Christ, that I have ever done before.
Speaker 2 (00:14):
I do hope.
Speaker 1 (00:15):
So in the opening scene of Henry the Eighth, these.
Speaker 2 (00:25):
Words are put into the mouth of the Duke of Norfolk.
Order gave each scene view. Now we will take a
good concordance, say James Trong's concordance of the Bible.
Speaker 1 (00:47):
Every word as we have it in the King James
translation is in that concordance from the original manuscripts, the
Old Testament from Hebrew, the New from the Greek.
Speaker 2 (01:03):
Every word is there and its meaning.
Speaker 1 (01:11):
Not every word has the same Hebrew word or Greek word.
So take nothing for granted. It was simply the choice
of the translator. But you will find a little number
and look up the number in the back of the book,
whether the Hebrew or Greek, and see why they made
(01:33):
that choice. So everything is there. It gives order to
the book. So here we have the Biable, the Old
Testament thirty nine books, and that is the root of.
Speaker 2 (01:50):
The entire biable. Without an Old Testament, there would be
no New. The New is only the fulfillment the expression
of that old What is that old There is a
promise in it, a promise to man. The Old Testam
(02:12):
is a prophetic blueprint of the life of Jesus Christ.
But who is Jesus Christ? Because who is it? That
question is asked in the book of John. Who are you?
Speaker 1 (02:30):
And he answers even what I have told you from
the beginning? Is there the man speaking to one who
is asking a question.
Speaker 2 (02:43):
He is the mystery. He is the secret of scripture
from the beginning. Means it was given to you in
your scripture from the very beginning.
Speaker 1 (02:55):
And I am here the very one who was from
the beginning, even from the beginning.
Speaker 2 (03:06):
Well, now who is he?
Speaker 1 (03:08):
If you receive a letter, all right, a letter conveys
a certain message. A dream conveys a certain message. There's
a single jet of truth. In addition, in a dream.
There is a single jet of truth in those thirty
nine books. And that jet of truth is God's promise
(03:34):
to man. That promise is the Lord Jesus Christ. That
is what is contained but hid in the Old Testament.
That is what must be resurrected. It's very rare.
Speaker 2 (03:52):
You do not resurrect it by being very, very wise
and studying the words. It doesn't come that way.
Speaker 1 (04:02):
There is a pattern in that book. For although the
words of the thirty nine are gathered over the sentry,
for it took century to accumulate the thirty nine books,
they still form one book.
Speaker 2 (04:19):
It's all one book.
Speaker 1 (04:21):
And although one hundreds of years passed before we had
the one book, it contains that central jet of truth.
Now what is it is called in scripture Jesus Christ.
Speaker 2 (04:37):
It's a pattern. When you know the pattern, and you
can't find it.
Speaker 1 (04:42):
Through reasons, for this is revealed truth, and revealed truth
cannot be logically proven. It is simply revealed. And suddenly
all these little pieces scattered in time are brought into
a definite pattern in the one in whom.
Speaker 2 (05:01):
It is going to be revealed. And in that one, all.
Speaker 1 (05:05):
These scattered over the sentries, brought into one definite pattern
unfolds in him. In the first person thinks enough, then
he knows who Jesus Christ is. Jesus Christ is the
pattern man that is very in scripture, and he and
(05:27):
he alone resurrects that pattern, and he resurrects the pattern
in himself. And only Dan does ye know who Jesus
Christ is. He knows now it is not another coming
from the outside and holding his hands and taking him
towards the Father. For that pattern leads man towards the Father.
(05:50):
No one comes unto the Father except by me. But
this is the pattern speaking. When the pattern unfolds in
a man, when that man knows himself to be God
the Father, the whole thing unfolds within him. But it's
a pattern. So Jesus Christ is not a person on
(06:13):
the outside of man. Jesus Christ is that secret hidden
in scripture? You can say it is hidden in God,
for God's word is scripture, and being buried in scripture,
then man. Suddenly, in the pullus of time, the pattern
collects itself, and what seems to be so scattered in
(06:36):
time over the centuries on itself into a composite that
takes one thousand, two hundred and sixty days to enfold
within the one in whom it erupts.
Speaker 2 (06:51):
As told in scripture, it.
Speaker 1 (06:54):
Is sealed, and Daniel says, I do not understand it,
and he has sealed the book Dangel.
Speaker 2 (07:03):
Until the time of the end.
Speaker 1 (07:05):
It will take a time times and half a time
a year plus two years and a half a year,
three and a half years, or one thousand, two hundred
and sixty days.
Speaker 2 (07:22):
That's what it will take for the hebreak year is
three hundred and sixty days.
Speaker 1 (07:29):
As tell this stay in Revelations in the twelve chapter,
the great mystery of the Birth of the Heavenly Woman
took one thousand, two hundred.
Speaker 2 (07:38):
And sixty days.
Speaker 1 (07:40):
So the entire pattern gathers, set itself together, and you
and who it unfolds, realizes.
Speaker 2 (07:50):
The secret of scripture. And you are the secret. It's
very in scripture, but you are there.
Speaker 1 (07:59):
In volume of the book it is written about me,
But who is speaking? But it is said that the
prophets though And then in the New Testament it is
quoted as though it is said of the Lord Jesus Christ.
Speaker 2 (08:15):
For it is the Lord Jesus cribe, for he is
the secret description. He is buried in scription.
Speaker 1 (08:22):
And so we are told in Hebrews of who was
it said in the volume of the book.
Speaker 2 (08:27):
It is all about me. But it didn't occur to
me for one.
Speaker 1 (08:32):
Moment, born in the twentieth century, that anything written prior
to my own little birth prayer was related to me,
save what they said of my earthly father, or my
earthly mother or grand parent. But certainly not anything said
away back in time. Could I ever for one moment
(08:53):
believe that what was written in the thirty nine books
of the Old Testament, where they take four thousand years
of the history of Israel, and then they take three
hundred odd years of the prophets writing of that scripture,
writing of the history.
Speaker 2 (09:10):
Then they come into the Prophetiate for Israel.
Speaker 1 (09:13):
And tell me in the twentieth century that in any
way it was related to me?
Speaker 2 (09:20):
How could it be? And yet it happened in me.
Speaker 1 (09:25):
The entire pattern gathered itself together in me, and in
one thousand, two hundred and sixty days it unfolded in me.
And here I am now fully conscious the fact that
I am the father of David, David mentioned in those
(09:45):
thirty nine books. I am fully counted the fact that
it was of me that Moses wrote when he spoke
of the fiery serpent rising up upon the great death.
It was of me that they wrote when that dove
returned to the Ark, and then Noah setched out his
(10:09):
hands on me and took him into the Ark.
Speaker 2 (10:12):
That I am that ark.
Speaker 1 (10:14):
Containing all things, all things are contained within me, and
I am all imaginations, and all things are contained within
my imagination. So the art contains all. I had no idea.
It was all about me. So having resurrected that pattern,
(10:35):
I longed to transmit it and to tell it to
everyone in the world.
Speaker 2 (10:40):
For it must be for this reason.
Speaker 1 (10:42):
That I was sent to experience the resurrection of that pattern.
So I tell you Jesus Christ, really he is hidden
in the Old Testament as the true pattern, the meaning
of that. He is the dialect and deliberate self revelation
(11:08):
of God's de Father. In the context of human life,
he is the meaning of life. Without that, life has
no meaning. So here is the context. Here is the
actual meaning. While we are here. So we go through
hell in this world, and let no one tell you
(11:28):
that we do not. No matter how you have borne
this world with all the silver spoons.
Speaker 2 (11:33):
And the golden plate, you will go through hell. You
will suffer pain, You will know one, you will know concupiscences, you.
Speaker 1 (11:43):
Will know all the things that the body is irtive,
or you took upon yourself this body, and you experience
all the things related to this world. But one day
the essence of it all call in scripture Jesus Christ,
the promise of God you are going to experienced, and
(12:05):
you will experience it.
Speaker 2 (12:06):
In the promise.
Speaker 1 (12:08):
You'll take you one thousand, two, one hundred and sixty
days for that pattern that took hundreds of years to
be gathered together. They will suddenly all the related parts
related to the promise will be actually gathered together, and
then the promise will unfold within you. And the promise
(12:32):
is the Lord Jesus Christ. That, as we're told, ingulation,
was the promise made to Abraham and to your offspring.
It does not say offspring referring to Mary, but referring
to one and to your offspring, who is Christ.
Speaker 2 (12:55):
So the Christ of scription and your told inscription.
Speaker 1 (12:59):
In the same of Galatians, that the story is an allegory,
that the story of Abraham and.
Speaker 2 (13:08):
His son is an allegory.
Speaker 1 (13:11):
Well, an allegory is a story told as if it
were true. Even the one who hears the story to
discover its fictitious characters and discern its meaning and either
accept it or reject it. I ask you to accept it,
for I have experienced it. This is no longer to
(13:33):
me the myth the world talks about this.
Speaker 2 (13:36):
Is reality the only reason for being.
Speaker 1 (13:40):
I came into the world for one purpose, to fulfill scripture.
You came into the world for one purpose to fulfill scripture.
You may think you came to have a sort of
fun and make money and have a fortune.
Speaker 2 (13:58):
Well, they drop off one after the other this past week.
Only about a half.
Speaker 1 (14:01):
Dozen who will leave behind them Milliton made their quick
little exit from the world.
Speaker 2 (14:08):
One played eighteen holes.
Speaker 1 (14:10):
Of golf in the morning, went to his hotel room
and slept and didn't wait. He was three time governor
in New York City, ran twice for the highest office
in our country.
Speaker 2 (14:22):
He didn't make.
Speaker 1 (14:23):
It, but he ran very improminent up to the very
last moment, so he slept after his eighteen holes of golf.
Another one left three hundred million dollars at the age
of fifty four. He entertained our late or rather not late,
but our ex president Johnson and his wife the previous
weekend in his Latio Folle in Florida. He only had
(14:47):
twelve honds carried over the world. Another one who thought,
because he didn't drink and didn't smoke, that the Lord
blessed him with millions, which he did. He left the
little personal estate of thirty millions, but a business that
has over three billion a year.
Speaker 2 (15:03):
His name was Cash Penny. You know J. C.
Speaker 1 (15:07):
Penny, my first employer in this country. But he left
it behind him, right are you? The purpose is not
to leave behind you you're a business of three hundred millions,
or personal portions of three hundred millions, or a record
of being three times gotten of the state of New York.
Speaker 2 (15:28):
For any of these things, it is the full filled scripture.
I have come to.
Speaker 1 (15:32):
Fulfilled scripture says that pattern, when it is awakened in
a man, scripture must be fulfilled Indie for what is
the scripture? So you look at it and you wonder
what is it meaning. There's thirty nine books, and so
much of it seems so contradictory, and you read and
(15:56):
suddenly it erupts with Indian and that which was written
hundreds of years by to this moment that this is written.
It's all gathered together. It took all the sentence to
write it. And then in one little moment of three
and a half years, the pieces pour into a pattern,
and the pattern unfolds in you, and then you.
Speaker 2 (16:20):
Know who the Lord Jesus Christ is.
Speaker 1 (16:24):
But he's not a man brought of a woman in
some miraculous way two thousand years ago. He is the
secret of God, soried in God's words in scripture.
Speaker 2 (16:37):
And that word must.
Speaker 1 (16:39):
Unfold itself in us by word. That is God, pall
from my mouth shall not return unto me. Boy it
it must return unto me, bringing with it that which
I prefer. It must, so it actually unfolds. And that
is the word of all the centric to put it
(16:59):
into three and a half years. So I hope I
can convey to you tonight the true meaning of the
Lord Jesus Christ. The Lord Jesus Christ, is that secret,
that mystery hidden in scripture. It's a pattern man, and
(17:21):
that pattern man is man's firthly escape from this world
to the Lord, our God belongs escape from death.
Speaker 2 (17:34):
I am the Lord your God.
Speaker 1 (17:38):
Besides me, there is no savior. So God and God
himself is savior. And he set up a pattern, and
the pattern is called in scripture Jesus Christ. And man
has made a little icon of that pattern and stuck
it under wall, and then he bows before it and
(18:01):
castes himself for luck, and thinks that is good to say.
Speaker 2 (18:06):
It is not a thing on the outside. It's a pattern.
I am asking you to accept the pattern. So let
me tell you the patent in detail.
Speaker 1 (18:16):
As I have experienced, or I took this pattern as
I experienced it, and I told it in a book
which I name Resurrection. There is one chapter that there
is the title of the book, and that is my
personal confession of faith based upon my own personal experience
(18:38):
of the resurrection of this pattern within me. It begins
with your own awakening within your scar. That's how it begins.
You're completely sealed within that scar when you awaken, but
you have the innate wisdom to get out without the
(19:01):
help of any being in this world. You know exactly
what to do, where to push, and you'd exactly what
you know you should do, and you do. You come out,
and then the wind spoken of in scripture surrounds you,
(19:21):
the unearthly wind that you read of Pentecost, the strong
wind that came to them, all.
Speaker 2 (19:29):
That unearthly wind.
Speaker 1 (19:31):
And then the scene as described in Matthew and Luke
concerning the birth of God surrounds you. All the imagery
is there, and then comes another scene. And that other
scene is when the Father now declares himself and you
(19:53):
don't look upon anyone and call him father. But the
father son sends before and call you father, and you know.
Speaker 2 (20:04):
He is your son, and he knows news or his father.
Speaker 1 (20:13):
So the father revealed himself in you in the only
way that he could ever through his son calling you father,
and you know he is your son. And then a
scene so far back in time when Moses led them
out of the wilds through the desert. Anyone who saw
(20:34):
the fire recipent.
Speaker 2 (20:36):
He was cured.
Speaker 1 (20:38):
Cured of what he was cured of, slavery is leaving
Egypt and moving into the promised land. Anyone who could
look upon that fire recipent as it was lifted up,
he was cured. And then that happens to him. And
you realize what it means now to have that entire
(20:59):
sea take place within You are that fiery serpent that
rises within yourself into the heavenly spaars. When you get there,
it reverberate. And now you know what it is to
have the dove, he says, and remain.
Speaker 2 (21:19):
Upon you and smother you with love.
Speaker 1 (21:20):
For here he floats about you, actually floats, as you're
told in the story of the flood.
Speaker 2 (21:29):
Here is the flood, and the dove returns.
Speaker 1 (21:32):
And when you look up and you see him is
simply floating, because he doesn't move away.
Speaker 2 (21:38):
He makes no effort to remain about this.
Speaker 1 (21:41):
He simply floats. But the water is crystal clear, so
you'll see him floating. And then you extend your hand
as if he said, no, what is And then he
descends upon your hand, and you bring him to yourself.
Speaker 2 (21:56):
You are the ark, You.
Speaker 1 (21:57):
Contain all things, for all things exist within the human imagination.
And he comes down and he simply remains upon you,
and he smothered you with us. In those three and
a half years, these four majestic, fantastic, supernaturally events take place.
Speaker 2 (22:18):
And that's the essence of the Bible. They took sentence
to bring it into this being, into this world, and
record it here the recording.
Speaker 1 (22:31):
I'm of violent history of the Israel, of the people
of Israel. And then comes the prophets, bring in the promise,
and here comes the promise. But no one understood it.
And Daniel confessed, I do not understand it. I heard,
but I did not understand. And he who stood clothes
(22:51):
in the linen clothes, he said to me, seal the
book until the end. You can't break the seal now,
but one will come. He is the lamb of God.
And when he comes to break the seal in the
pollet of time, the whole thing will break. And then
that which is very Indian for you are scripture unpols
(23:13):
with Indians. So when you hear their word Jesus, don't
think for one second some being on the outside. Jesus
Christ is a pattern of salvation buried in you, and
in the polics of time, you are going to experience
that pattern, and the whole thing will abreak with Indian.
Speaker 2 (23:34):
Let those who insist on having a personal Jesus on
the outside have him. Stirk your life.
Speaker 1 (23:40):
If they insist on it, let them have him. And
so many still insist on having some little personal God
on the outside, and they go on morning, noon and
night praying to a God that does not exist. But
I tell you who you really. He is a pattern,
the pattern man very, and you can't see him no
(24:03):
matter how iradite you are. You can study a scripture
from now to the end of time, and you can't
find him there. Yet he tells you you search the
scripture that you think in, then you have life and
he tells you, I am life eternal, I am the Way,
the Truth and the Life. But you can't find you there.
(24:24):
But you search, keep on searching the scriptures. And they searched,
mourning you in the night as they think they're serving God.
Now let me tell you a vision of my wife
that happened years ago. She found herself in the clearing of.
Speaker 2 (24:44):
A lovely grove of freedom. At the end of the clearing.
Speaker 1 (24:50):
Was a man behind a table, and there were men
around this one man.
Speaker 2 (24:56):
Like an assembly whom it entered. Each carried a book.
Speaker 1 (25:04):
One had a book, and the title of the book
was the Credence of Beliefs and the Forgiveness of Sins
according to Judaism. The other ended from the other side,
and the title was the Credence of Beliefs and the
Forgiveness of Sins according to Christianity. And both went out
(25:29):
towards the man that table, and each rate from the book.
And she said, as I heard the reading, I was struck.
I stood there, dumbfounded, because until that moment I always
thought it was so infully more difficult to be a
(25:50):
Jew than to be a Christian. And suddenly, as their
rate from the book, I realized how much more.
Speaker 2 (25:59):
Difficult it was to be a Christian than to be
a Jew.
Speaker 1 (26:05):
One was keeping the external observations of law. That if
I abided by the dietary rules, if I abided by
all the external worships, that were perfect no matter what
I did personally, and the other if I abided come within.
But I do not know very many Christians who really
(26:26):
live the Christian life. There they go to church on
Sunday morning, or saying Mass, or doing all these other things.
That that is all right. Yet that is not Christianity.
That I have come not to abolish the law and
the prophet. I have come not to abolish them, but
to fulfill them. He reinterprets the law in the light
(26:47):
of its own experience of law and makes the whole
thing imaginal. You have heard it say you shall not
commit adulby. But I take you anyone who looked lovely
on a woman has already committed the action his hart.
Speaker 2 (27:02):
But what man has not violated that act that law? Well,
if that is Christianity, is intally more difficult to be
a Christian than to be a Jew. If a due
means restraining the impulse. So I didn't do it, But
I had the desire to do it.
Speaker 1 (27:19):
But the desire to do it in the Christian concept
was doing it therefore the desire.
Speaker 2 (27:25):
A man's money.
Speaker 1 (27:28):
But I retrained the impulse, where therefore I didn't do
it in the Jewish faith, but in the Christian pace,
if I desire, if I counted what he had, I
did it.
Speaker 2 (27:39):
Well, how much more difficult it is to be a Christian.
Speaker 1 (27:43):
I have to live by that golden rule, and due
under others as I would have them do under me.
But do it inwardly, not by restraining the impulse, not
even having the impulse, not even in reams.
Speaker 2 (27:54):
But she heard these two women.
Speaker 1 (27:56):
Read from the book, and the book had the same title,
only with this difference according to Judaism, according to Christianity.
And so according to Judaism, if I restrained the impulse,
that was all right. I didn't do it. According to Christianity.
Restraining the impulse wasn't good enough. The impulse was the act.
(28:18):
For we're leaving, or rather living in a world of imagination,
and the imaginal act is fact, and it's not receding
into the past.
Speaker 2 (28:28):
He's advancing into.
Speaker 1 (28:29):
The future, and it's going to confront things, And so
I accept the Christian faith.
Speaker 2 (28:34):
And now what a challenge.
Speaker 1 (28:37):
I tell you what you're going to act experience one
day You're going to experience what I have told you
to night. Who Jesus Christ really is. He's not on
the outside. He's talking from that book, the Old Testament.
He is trying to be born. He is trying to
be resurrected. He is in the Old Testament. They're looking
for a Messiah to come from the outside and say
(29:00):
a nation.
Speaker 2 (29:01):
He doesn't come from the outside.
Speaker 1 (29:03):
He is buried in those thirty nine books, and that
whole book is veried in us.
Speaker 2 (29:10):
And therefore he rises in us.
Speaker 1 (29:13):
And when we experience his resurrection, it is all but
in the first person sinkular.
Speaker 2 (29:19):
He rises in me, and I am he.
Speaker 1 (29:23):
So well tell you will die in your sins unless
you believe I am he. And so I read it
try to find out who is he? But I am
telling you can read it from now to the ends
of time, and your great learning will not convince you
that that is it. But I am telling you from
(29:45):
my own experience, who Jesus Christ is. Jesus Christ is
the pattern man.
Speaker 2 (29:53):
Very in you.
Speaker 1 (29:55):
You will find him confirmed in Scripture after he awakes
in you, when he rises in you, as you go
back into the Old Testament, for that's where it is,
and you will see confirmation.
Speaker 2 (30:09):
It was all there, but you couldn't see it before.
Speaker 1 (30:12):
Therefore you have now the external written witness, and you
have the internal living witness. Here you have the outside
witness and then the inside witness, having sprinted it.
Speaker 2 (30:25):
Now, if two witnesses agree in testifony, it's conclusive.
Speaker 1 (30:29):
You have the external witness of scripture and the internal
witness of the Spirit. And having experienced it, you know
who you are. You are the Lord Jesus Christ. So,
having experienced, having raised that pattern within me, I law
to transmit it and to tell it to every one
of the world, and as every one who will listen
(30:51):
to me, to hold fast to that faith, for it
is true. Do not deviate, do not turn to the
left all the rights, hold fast and set your hope
fully upon this, which is the coming of this pattern
unfolding itself within wish may unfold tonight. No one knows
(31:13):
when that No one tells you. They can tell you
when they do not know. It comes like a sieve
of the night. It comes onden me. But it must
first be perceived by believing. You must first hear the story,
and you either accept or be jet. If you accept
the story, well, then set your hope fully upon this
(31:36):
grace that is coming to you as the unveiling of Christ,
not outside of you.
Speaker 2 (31:45):
So I hope.
Speaker 1 (31:46):
Tonight you have a clearer concept to Jesus Is than
you ever had before, because train as you and I
have been trained, in the belief in a personal external Jesus.
When we hear the name, we think of something on
the outside, and we think of one who lived two
thousand years ago. We can't feel that he is contemporary.
(32:10):
We can't feel that it's going to erupt in me.
And then I will know who he is, because if
he is God the Father, as he claims he is,
when you see me, you see the Father. And if
I'm a father, there must be a son. And what
one called him father? The inscription David is he asked
(32:33):
the question what thinks of the Christ? Whose son is he?
When they say the son.
Speaker 2 (32:38):
Of David, said, why they's the David in the spirit
call me my lord?
Speaker 1 (32:44):
Well, my lord is an expression that every son views
of his father. Always referred to his father as my Lord.
In the fulfillment of the eighty nine songs, I have
found David.
Speaker 2 (32:57):
And he said, unto me, thou art my Father, my
God and the rock of my salvation.
Speaker 1 (33:04):
So he comes only to fulfilled scripture. And the only
scripture he could fulfill was the old destmine because the
New was not written. He actually by the fulfillment of
the old. They write the news. So who fulfilled it?
The unknown name of the day, for we do not
(33:24):
know to this day who Matthew, Mark, Luke, and John
who were? They are anonymous names. We do not know
who Paul was. It's the anonymous names. The name Paul
is not mentioned in any non scriptural book of the
first Entry. And yet he is the folk of been
(33:47):
in jail in Rome, in all these different places, as
he wrote these letters from prison. While they would be
a record before, we have records going back centuries before that.
So he writes from prisons, and where are the records?
We have no records. And he is mentioned in one
(34:08):
book that is not non scripture, no historical book, not
a thing written about it. And yet here we have Paul,
the beginning of the Christian.
Speaker 2 (34:21):
Faith, in whom God unfolded himself.
Speaker 1 (34:24):
When it pleased God to reveal himself in me, I
disgusted not with fression, God, for what pression God could
feather extract from scripture what happened in me. So Paul
begins to explain to the Jew what he said, I
am a Jew. I am was the seed of Abrahail,
(34:46):
of the tribe of Benjamin, a Jew of Jew. He
knew his thirty nine books backward. And then he saw the.
Speaker 2 (34:54):
Pattern on Paul within him.
Speaker 1 (34:57):
And when it please God to reveal his son in me,
I conferred not repression, blood. And then he began to
tell it, Well, who is Paul? Is that to an
anonymous saying? Certainly is not mentioned. We have the records
of everyone in prison here, and he was in prison
(35:17):
one alfter the other, many prisons, as described in the
Book of Acts and described in his own letters. But
we do know that Matthew, Mark, Luke and John are
anonymous names. No one knows who they are. So who
are the men in whom the pattern erupted? Who then
(35:38):
told the story which is reading not the birth of Christ,
it's the birth of Christianity, It's the birth of the
promise of God. If you think of it in that life,
you'll see it differently. The birth of Christianity rather than
the birth of Christ.
Speaker 2 (36:00):
You think of a man.
Speaker 1 (36:01):
Now, it's the birth of the new age. For it
is the new age that was born when this pattern
assemble itself and then erupted with in man, and its
erupting day.
Speaker 2 (36:16):
After day after day.
Speaker 1 (36:19):
But I can say that God not only came God
himself into human history in.
Speaker 2 (36:26):
The person that patterns for Jesus Christ. But he comes.
Speaker 1 (36:31):
He came, and he comes into human history in the
pattern and unfolds himself within the ones who would experience
his coming. So do not look for him to come
from without. Today they are very popular speakers all over
this country. When they go on TV, they get an
audience of millions of people, and they want to be still.
Speaker 2 (36:56):
Here when he comes.
Speaker 1 (36:58):
I'm gonna shake his hands and tell him what good
work they did for it. Or they'll wait in vain.
They'll wait till the aims of time, and they won't
find him coming from without. Before he comes from within.
He just I on from above, and you're from below.
(37:20):
About and within are the same inscripture, and without and
below are the same in scripture. If he's looking forward
to come from without, he's looking for something to come
from below. And that is that where the pattern comes from.
It comes from about, and it comes from within. It
unfolds within, It comes from something no warning. But when
(37:45):
it first the players in the market one thousand two,
one hundred and sixty days. And then you linger, and
you tell your story to those who will hear it,
and if only one hears it with deep convictions, you
(38:08):
plank it. It doesn't really matter, your God. When you
take off the garment, after you have experienced the resurrection
of the pattern within you, you are in the new age,
which is eternity, and where you are one with the
(38:30):
bow of the living God. Or there's only one body,
only one spirit, only one Lord, only one God and
Father of all, and you are incorporating into that body
of love forever and forever. But before you depart, you
must share your experience with your brothers who are still
(38:53):
searching the scripture, and you will tell them exactly how
it happens. And it comes in in this manner. He
doesn't come as you've been taught that it's gold to
don look forever. It's not going to come that way,
So I am telling you what I am now from experience.
I am not theorizing, I am not speculating. I am
(39:17):
not there at I I never went to college, I
never graduated from high so you cannot accuse me of
being scholarly. And you're told in scripture, how does this
man have this learning? Seen that he has no studied.
He has not studied, stole it in the second chapter
of the Book of John.
Speaker 2 (39:38):
For the man in whom we dierupted, whoever he was,
who first folk.
Speaker 1 (39:44):
Was a simple mantles in the fourth chapter of Daniel.
Speaker 2 (39:49):
He will give it to whom he pleases, even to
the lowliest of him.
Speaker 1 (39:54):
So don't look for him to come among those who
are highly exalted and highly promoted by them cells, because
all these enormously promoted beings are self promoted. Man doesn't
go out and find others promoting him. He gathers a
fund together and he promotes himself. Well, you can call
(40:14):
it a political campaign, or ridigious campaign, or any other campaign.
And they live in that little world of words. In
this morning's paper. You might have read books. When the
queen was accused of maintaining a certain castle Santium, and
someone said it has three hundred and sixty rooms. He said,
(40:36):
Oh no, it's just a little hideaway. That's not a
castle about it. It's a little fight where we go.
I'm quite sure it doesn't have more than one hundred
and fifty if you get to the point where you
live into this same place mentally that you have no
contact with the world of reality, none one tooever, it's
(40:58):
like let the meat take neither have no break, or
let them have taken. And then a few hours later
her head came on at the meet cakes. Well here,
she said, what, Oh no, certainly it doesn't have more
than one hundred and fifty rooms when the average person
doesn't have one. What I tell you is part greater,
(41:23):
infuitly greater that you experience the pattern unfolding with Indians.
If you own the earth, if you own the whole
bad world, and everyone will subject you to obray your commands,
you're still mortal and will depart, leaving your world for this.
Speaker 2 (41:43):
You don't depart.
Speaker 1 (41:44):
You end eternity, the New Age incorporated into the body
of the living God, and you only enter that by
the unfolding of this pattern with Indians. I hope tonight
I have brought to you a fairer picture of Jesus
(42:05):
Christ than I have ever done before. It is that
pattern that is very in those thirty nine books, which
no one by certain could find until it erupted in
a man. And he mean familiar with the thirty nine books.
Speaker 2 (42:25):
He told them that.
Speaker 1 (42:27):
Although it is scattered over the centuries, there is simply
a meaning to it all. And the meaning is put
into one thousand, two hundred and sixty days. Has told
us in the twelve chapter of Daniel and the twelve
chapter of Revelation, and there the whole meaning is condemned.
(42:47):
But it takes the scattered spens from these centuries and
put them into a pattern, and together they give meanings.
Speaker 2 (42:58):
And this meaning now unfolds. Between you and.
Speaker 1 (43:01):
You are the promise that God made you. He promised
you a son, and the son he promised you was
his own son, to give you not as a companion,
but to give you as your sun. And if he
gave you hisself as your thought, they he gave you himself.
Speaker 2 (43:27):
That's how God gives himself. And feel how evers go
into the silence. Good to are any questions? Peace? Any
(45:19):
questions from me?
Speaker 1 (45:23):
I remind you that we are approaching the day we
call Easter, which is resurrection. I'm not trying to sell
you a book, but I do not know of any
record of the true resurrection that is in Drinked comparable
to my chapter on resurrection, where the book it's type
(45:49):
of resurrection. For I have told you the story as
I personally have explained. Others only talk about it as
a being on the outside, and I have
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