December 10, 2025 • 46 mins
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Mark as Played
Transcript
Episode Transcript
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Speaker 1 (00:00):
To unravel the mystery of Christ from all the interpretations
put upon it is quite a difficult task. Were up
against all kinds of misunderstanding of the mystery. Most people
(00:24):
believe that its secular history, that the story is something
to do with some historical occasion, and it isn't. It's
salvation history. The whole thing is taking place in you,
the individual, if not taking place on the outside at all.
(00:50):
But how to convince men that this is true? For
tonight we will try. I'll try to explain what I
know from my own experience. The story is told of Christ,
(01:10):
and the term called son of Man is the term
used most to describe the Christ, the Messiah. We are
told in the Book of Daniel, and one like a
son of Man came to the ancient of days and
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was presented before him, and he was given dominion and
glory and kingdom. Well, dominion means complete control of all
human and non human forces. Complete control. This dominion glory
(01:58):
is God himself, has told us in the Book of Actius,
I'll make my glory pass before you, and when I
pass by, so he creates glory with I. So here
it is God himself. And now kingdom is simply the realm,
(02:23):
where a mon oarracle ruler dominates all things. The King.
In the New Testament, it is said of him, which
is a central figure, that he is the son of Man.
(02:46):
So he asked this question, who do men say that
the son of Man is? And they answered, will some
say John the Baptist come again? Others Elijah, others Jeremiah,
and still others one of the prophets. Then he turned
(03:10):
to them and say, but who do you say that
I am? So he equates himself with the son of Man.
When Peter nswers, you are the Christ, the son of
the living God, he accepts that definition. So here we
(03:30):
find the son of Man, the Eye, and then Christ,
all equal. They are one and the same. So here
tonight we speak of this in you, and when the
(03:50):
son of men, as we are told in the Third
of John, as Moses lifted up the separate in the wilderness,
you must the son of Man be lifted up. Now
you've just seen that the son of Man is the
eye of man. The pronoun I it means I, or
(04:13):
it means one. So here we can say, and as
Moses lifted up the serpent in the weasness, so must
I be lifted up, or so must want be lifted up.
I'm not speaking of anything outside of you. That I
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is the one spoken of in scripture. You must be
lifted up, and I, when I am lifted up from
the earth, I will draw all men unto me. This
is the drama of scripture today the world. I hear
it on TV. I've read in the papers and be
(04:55):
very prominent and very popular. Teachers from the pulpose and
from the TV's Queen are speaking of the signs, and
they tell you that we can see the signs of
the end of the world. There aren't any signs. You're
told in scripture that of that day an hour, no
(05:21):
one knows but the Father. It is not for you
to be given the time or the signs. When the
sign comes, you'll understand it. Everything will happen in you,
just as described in the story of Christ. But earthquakes
(05:43):
and convulsures of nature, cosmic catasophies, has nothing to do
with the end. This is a unique story all about you.
Has nothing to do with the end of the world.
Is the end of your journey through the tribulation of
human experience, When you've passed through the entire tribulation of
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human experience. That's the end. Then comes with shocking suddenness,
the eye awakening in you. And if not another, it
is new. You are the Lord Jesus Christ, You are
the Lord God Jehovah. You are the central figure of scripture.
(06:30):
It has not a thing to do with another. So catastrophes. Well,
a year ago in San Francisco, I read in the
New York Times that every twenty four hours we have
approximately eighteen hundred what it's called natural catastrophes in the world,
like volcanoes, earthquakes, storms, typhoons, all kinds of horrible things.
(06:57):
But every twenty four hours they are at least eighteen
hundred of these normal natural convultions of nature. And yet
here are our religious leaders interpreting an earthquake, interpreting some
convulsion of a war. And you're told our wars and
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rumors of war. But that is not it. If anyone
should ever come to you saying, look, Claire is the Christ,
or there is the Christ, believe him not. There is
no outside Christ. Christ is buried in you, and when
he comes, he can only come by awakening in you,
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even though one has actually had him completely awaken within himself,
don't believe he is the Christ. He has awakened in me,
the speaker. But I am not the Christ that you're
looking for. The Christ that you're looking for is now
buried in you and must awaken in you as you.
(08:08):
It's the eye of you, the personal pronoun I that
is Christ when man doesn't know it, and he's looking
on the outside for Christ. And there is no other Christ.
So when anyone who tells you because of an enormous following,
that he can interpret the signs, there aren't any signs
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on the outside, let me show you one simple little Starleic.
In the thirteenth chapter of Mark and the twenty fourth
chapter of Matthew, it is saying that he turned after
having heard from his disciples they said, look at these buildings,
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speaking of the temple, aren't they wonderful? Meaning that they
are forever? And he said, you see these buildings, I
tell you, not one stone will be left standing upon another.
But what they will be thrown down? Not one stone,
all will be thrown down. Then they're asked, when will
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it be? Now? This is called the little apocalypse in scripture.
Whether these are words of the evangelists or words of
the central figures. But they're all words of the evangelists anyway,
They're only relating their own experience. These buildings are not
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on the outside. So when Blake said cities, mountains, valleys,
or are humans, he invented in your own wonderful imagination.
These structures are erected. These are the beliefs by which
you live, and their powerful in your mind. The day
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will come, you will see it. They'll seem to be
to you, external to yourself, and they are subjects of buildings.
In my own case, on the twenty first day of
December nineteen sixty, I saw this city. There were not
enormous buildings like the Empire state, say twelve fifteen sixteen
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story buildings, but there seemed to be everlasting. At that
very moment, I knew everyone is going to fall, And
here came the first one. It all crumbled before my eye.
I knew the next one it crumbled. I knew the
next one it crumbled. Every thing crumble because prior to
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that day, which is the twenty first day of December
nineteen hundred and sixty, I had had the experience of
the birth from about and the discovery of the fatherhood,
of God and the Son of God who actually called
me Father, revealing who the Father really is. I had
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the experience of that ascent of the Son of Man.
Then all of my previous beliefs by which I lived,
they all collapse. I too believed as the whole bast
will of Christendom, believed in the historicity of Christ, in
the secular history of Christ. And suddenly the whole thing
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was not there at all. It's all about me. It
is all about you. And when I arose from within
myself that all that I formerly believed in had to collapse.
These are the structures spoken of. He is not speaking
of these buildings falling. If the whole bast city that
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might tonight moved into the Pacific, it is not the end.
The incomes to the individual. It doesn't come to us collectively.
It comes to us individually. And all the things that
you throughout the centuries have erected within you by which
you live and believe, when it actually happens in you
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and you realize you are the central being of scripture.
You are the God spoken of. You are the Christ
deed is spoken of. For all the things on the
outside that you turn to for comfort, they're collapsed, but
they are now projected within you as buildings. We shoul
see these buildings. Not one stone will be left standing
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upon another, not one. It should all come down. Then
it happens within you. Now we are told, as Moses
lifted up the serpent in the wilderness, so must the
son of man be lifted up. Well, you've just heard
the sother of man is the eye of man, their
personal pronoun eye. So it's not something on the outside.
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You are lifted up, just in the same manner that
Molded in the wilderness lifted up the serpent. And that
is true. You actually find yourself. Now we'll take the
story he was spending on the Monk de OLiS as
you read it in the thirteenth of Mark and the
twenty fourth of Matthew. Now we go back to the
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fourteenth chapter of Zachariah. Zachariah means Jehovah remembers. This is
the last chapter of Zachariah, and he was spending on
the month of Olives. And this expression monk of OLiS
is only used twice in the Old Testament. Here is
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the Monk Devlis. It is used first in Second Samuel
concerning David, but here is the second use of it
in almost the end of the Old Testament, the fourteenth
chapter of Zacharia. Remember the word means Jehovah remembers this
is his plage, his covenant. Now the Lord is standing
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upon the mount of OLiS. And the month of OLiS
was split from east to west, forming a very wide valley,
and one half of the month moved northward and one
half moved south, and then came out of Jerusalem. For
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the month of OLiS face Jerusalem, came living water, came
living water. Now I tell you the month is yourself.
Everything about the story is already you. On the morning
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of the eighth of April nineteen hundred and sixty, suddenly
I am split from east to west, meaning my body
from the top of my skull to the base of
my spine. And it started about six inches a vast
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valley between the two sections of my body. At the base,
which would be the spine, is a pool of living,
golden right, living water. Then I looked at it, and
I could say with Blake, I knew it was myself.
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I am looking at it, and I not only knew
it was myself, I knew it was my own creator.
And redeemer, and I am my own creator and redeemer.
I fused with it, and then like a fiery serpent,
I went up into my skull. That's heaven. For the
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kingdom of heaven is within YOUU. That's where the kingdom is.
It's all with Indian. And when I entered, I made
every attempt. I can't tell you the fourth I used
to get through my skull, but I couldn't get through
my scarf. Or that is reality. It's within, you don't
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get out of it. The whole thing takes place within.
The best I can use on earth to illustrate it
will be a rivet. Have you ever seen someone take
a hot hot ribbt and throw it to the one
who catches it and then takes it and actually puts
it into the steel to make it secure. It's a
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fascinating sight to see the rivet these steel success. Well.
I actually felt myself be moved right into it. If
I could just describe it, is right here, a little
left of the straight line down my fara, I just
a tiny fraction left of this area. That's where I
felt myself riveted. I made every effort to penetrate and
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go through, but I couldn't. I was stuck right there.
So you're told in scripture the eleventh chapter of Matthew
and the Kingdom of Heaven is taken by violence, and
the violence take it by force. That's how you take
the kingdom. The whole kingdom is in your star. The
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whole thing is being constructed in your own wonderful human star.
So here I am talking only about you. I am
not talking about any convultion of nature. Let them have
all their so called enormous crowds telling people how they
can lead. The signs were the end of the world
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in the water world. This is a unique reconstruction of
the Temple of God and is reconstructed out of living stones,
not the stones. For when the temple fell, it was
made of simply living but not life giving stones. Now
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we are being turned into life giving stones, and every
stone of you fitted into the temples, and everyone will
be called in order. Not one will be missing me.
I tell you, not one in eternity can failed to
be called. And he goes to the same identical process.
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You are called, and then you are raised from within yourself.
And if not any outside Christ being raised, Christ is
the eye of Man. You are raised, you are awakened,
and when you're awakened, you see no one but yourself.
You are all alone. That's the Christ in tuned in
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your own skull, and you are, when you alone, come
out by an innate wisdom as to how to do it.
It's built in within you. For Christ is not only
the power of God, he is the wisdom of God.
So there's an innate wisdom how to do it. And
you're exactly how to do it. And you push the
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base of your skull and something moves and you come out.
When you come out and I ask who did it,
you said, Ah, that's Christ. That is the son of Man,
that is the son of God. Who can claim I
and my father are one in the world. Yes, I
seem to be less than my father, for I am
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now doing a job. I am in the world as
one that is sinn. But and the Saint are one.
I am only inferior to myself, the center when I
am playing the part of the sin. But I will
return to myself the center, and I'll be one with
myself the center. So I will leave the world world
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and return to my father, and I and my father
are one. But how to explain that to those who
believe in a Christ on the outside, when throughout the
centuries they've been taught to believe in some external savior,
and there is no external savior. You and you alone
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decided to do what you did. He collectively decided to
do it. To come into the world of death and die,
letterally die, and then be victorious and overcome death. That's
who we are, and everyone, in spite of what he
has done, what he is doing, or what he made you,
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he is that Christ spoken hour of Scripture. And so
how to tell a man that although the imagery seems strange,
it is actually true. You rise just at a fiery serpents.
Who would believe that? Who would believe that? The mountivalis
is my own body. I stand on the monk of Olids,
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and I face Jerusalem, and then it splits from top
to bottom, as told in the Great thirteenth to Mark
and the twenty fourth to Matthew. As the lightning comes
from the east and shines towards the west, so shall
the coming of the Southern man. It's a boat of lightning.
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And you did it, and you split yourself right down
the middle, and the mountain starts in two So the
Mount of Olives is now cut in two from east
to west, and one half moves northward and one half
moves southward, and then out of Jerusalem. Because you can
view Jerusalem from the Mount of Olives. Comes living water.
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And I tell you it is living water, is liquid pulsing,
living light. Now as you look at it, you know
it yourself. How can I a man? No, I am
liquid light, But I am, and I fuse with it.
And as I fuse with it, like a fiery serpent,
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right up into my skull. So as Moses lifted up
the serpent in the business, so must the son of
Man be lifted up in the same manner. After the
month is split in two from top to bottom. Now
when they're looking out as they are, they go off
to Jerusalem. Physically, they have these enormous productions where fundations
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give them millions to excavate all kinds of things to
try to find where he was buried. Where he was buried.
The only place where Christ was ever buried is in
the human skull, and it's called in scre dog Gotha
in the book of Luke. The actually call it by
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our name Skar. And when they're brought into the place
called skull. They're they're burredom now goll Gotham means star,
but it's the Hebrew form of skull. We speak of calvary. Well,
Calvary is the Latin form of skull. And so the
whole thing is simply your own wonderful human skull. That's
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where the whole drama takes place. It all takes place
in the imagination of man. There is nothing but God,
and God is the human imagination, and the drama of
God is unfolding within us. So let no one tell
you that they can see signs of the end of
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the world, the end of the age. But the end
of the age is the end of the tribulation of
human experience. That's the end. There is no other inn.
You and I have gone through hell, and when we
come to the end of the tribulations of human experience,
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then suddenly the shock, in suddenness, the whole thing erupts
within us. So your toels do not ask. It comes
like a thief in the night, when you least expect it.
He will come. Therefore, be alert, But there shall be
no signs. This generation suits a sign, and there shall
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be no signs I tell you it will come, just
maybe tonight, I hope, so I know in my own case.
I went to bed as innocent as I had in
any previous day. I had a lovely day. I elected
to an audience of maybe eleven hundred twelve hundred. I
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went off to brunch because I didn't have breakfast, with
two friends, husband and wife. They went to a simple
little place and had what I would call breakfasts. There
was no liquor sells, and I didn't feel like a
drink at the time. I had a normal, simple breakfast,
orange juice, breaking the eggs, and coffee. Then we went
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riding off through San Francisco, and that night a friend
of mine who worked as a checker in the Fairmont
Hotel who had to be up early in the morning
to check in the waiters and check in the projects
that they came through. So we had to be on
the job, I think between four thirty and five to
check in all the food coming in. And so we
had a very early dinner, as early as the wrestler
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would allow, and we dined at the Sir Francis Drake
where I was living, and here we had a roast
beef dinner, simple dinner, roast beef and a baked potato.
I did have a couple of martinis, but may I
tell you that it's only a beginning with me. I
can go many. It doesn't pave me at all. I
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can take five or six certain botts. I had two
martinis that were just complete whetting my little tongue. Then
I went upstairs because he had to go early. And
then around nine o'clock I called my wife, who was
living in Beverly Hills, and then put him on the
wire because we're all friends. And then he said goodbye.
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A little after nine after he left, then I undressed
and got ready for bid, but it was too early.
I read a little blake, and then I turned to
my Bible, and I must have turned in about eleven
and four in the morning. The strange, peculiar vibration in
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my head something I never felt before. And my interpretation
of what I felt was, this must be a massive hemorrhage.
I never had anything wrong with me physically of that nature,
but I thought this must be what they call a
massive hemorrhage. It because I couldn't see how I could
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survive what I'm feeling. My head began to vibrate, and
the whole thing is simply like an enormous vibration. Instead
of blowing my brains, I began to awake. But instead
of awaking on the bay as I thought I would,
I awoke within my skull. And here I am completely
in tune in my skull, and I knew my skull
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to be a tomb. It was a sepulcher, and I'm
completely in tumbered in it all around. And then from
the horizontal position, I rose within my skull, and my
one consuming urge was to get out, and I knew
exactly what I ought to do to push the base
of my skull from within. For me, I tell you
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all things being relative. When I awoke within my skull,
it was a place that you know, say, well a
quarter of this room here, and it was my skull.
And I stood up within my skull in a place
the area would be on the court of this room.
I knew exactly where the base was, and I pushed
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it from the inside, and something rolled away from the
outside of yourseld and the stone rolled away. Then I
knew what to do. I put my head through the
little opening and I pushed it and then I squeezed
myself out, let a little child come in through the
womb of a woman, only instead of to the room
of a woman, this out of my own scone. And
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when I was almost out, I pulled the remaining portion
of thing out of my skull. Then I stood up
and looked back at this out of which I came,
and it was ghastly pale, as told us in Jeremiah,
can a man they're a child? The obvious enter is no.
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Why then do I see every man drawing himself out
of himself, just like a woman in labor? And why
has every face turned ghastly failed? While the face was
just as spite as snow as I came out of it.
And then the entire drama unfolded around me, the witnesses
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to the event, and they could not see me, because
God was born that moment. The side of my birth
was there, the child they could see. And I saw
the child and could take it into my arm, but
they could not see me because God is spoded. I
no mortal, I can see him, so they could not
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see the one that was born that moment. It is
God in man, that is very It is God in
man which is the eye of man, the personal pronoun
eye that God in man, and that is born. It
awakens in man and comes out. And the pattern by
which he does it all is told us in and
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it's recorded as the story of Jesus Christ. And Jesus
Christ refers to himself constantly as the son of man.
Who do mainly say that the son of Man is?
And when they answered concerning men, he did not answer.
He asked another question, but who do you say that
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I am? So he creates himself with the son of man.
Jan One answered and said, thou art the Christ, the
son of the Living God. Blessed are you, Simon bar Jonah,
for flesh and blood did not reveal this unto you,
but my father who is in heaven, and I and
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my father are one. So I revealed it to you.
I allowed you to know who I am. That's what
he's saying. That same drama takes place in you. So
I am telling you everyone in this world world is
going to awaken, not only as the Lord Jesus Christ,
but as God himself. For the Lord Jesus Christ is God.
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That is the story of scripture. Man has not understood it.
And today when you like Monday morning's paper. You will
read all this for love, all this nonsense concerning scripture,
concerning the signs that are coming, because some rumor of war.
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This goes on forever. This is the conflict. It is
after the tribulation of human experience that it happens. And
if you can only now remember what you've gone through,
you've gone through hell. You will have glimpses of it
at the very end, because then you can stand it.
But all the things you have suffered in this world,
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the things you have gone through, it is good and
merciful that you cannot remember them. In the end, you
can take it. But you have had to pass through all.
As you're told in scripture. I have tried you in
the furnaces of affliction for my own sake. I did
it for my own sake, For how should my name
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be profane? My glory I will not give to another.
And glory is himself. He cannot give himself to another.
He has to make you himself to give himself to you.
Because there's only God in the end. There is only God.
Everything at the end is God, and there's nothing but God.
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So here you are trained not to argue when someone
brings up all the stories concerning scripture, you are trained
to answer, and you can confront them, even though you
have not had the complete experience. Many of you have
had many of these experiences, not the complete, all right,
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you will have the complete. I am not alone. I
am only at the moment one who has been sent
to tell it. I have been sent to tell it.
So that seventh chapter of Daniel, when this one, like
the son of Man, came before the Ancient of Day
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and was presented to him, that happened to me in
nineteen twenty nine. I was taken inspirit into the divine assembly,
and having gone before the recording angel, where my name
was said off, there was a huge letterer, as told
you in the twelfth chapter of Daniel, if your name
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be written in the book, well, everyone's name is in
that book. And she seemed he looked at me, this
angelic green. Not one word was spoken between us. He
just looked and just made a check against the name.
And I was taken into the presence of the Ancient
of Days. He is the Ancient of Days, infunit of love,
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nothing but love, and I stood before him. You can't
think of anything but love, and He asked me, what
is the greatest thing in the world, and I answered, love.
You have no other answer. How could you answer anything
when you actually look in an infinity of love and
it's man, just man. Then he embraced me, and that
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embrace refused. We became one body, and he who is
united to the Lord becomes once put it with him,
one body, once put it one Lord, one God and
father of all. Then he sent me and thing into
this world. But he didn't send me as love. The
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one who sent me was himself, Because God is a
protein being, he assumes every shape, and the one who
sent me was infinite power. I could not feel in
him compassion at all. I could not feel in that
one love. But he sent me as the words rang
out in my ears. Done with the blue blood doesn't
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mean those who call themselves prominent, socially known, or that's
Tivia anyway. Done with all church protocols. All the trappings
of the outside world mean nothing to me. Nothing, all
the ceremonies, all the rituals, all the things on the outside.
Done with it all. Don't tear it down, but do
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not become a part of it. Just completely ignoredged. Well,
I can tell you how many opportunities I have had
from those who are entrenched in the protocol of churches
to join them. I didn't have to go to any
school that I will now ordain you now, and you
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can do all the things that we do by law.
You can marry, you can marry, you can do all
these things. I said, no part of it, these words
ringing out in my ears, and I would simply disobey
the order down with the blue blood, which means church protocols,
and accept the author one chap get an audience of
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over six thousand people, that is he had. They're all registered,
all contributed every month, and he offered that entirely whole
thing to me if I would take it. I said,
I'm sorry, I cannot take it. Give it to someone else,
but I cannot take it. I have orders. I have
orders that I must obey. And it came from the
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ancient of days. But he couldn't understand that days leading
just words. To the average preacher. There mean nothing. There's
simply idle word, and yet every word is true in scripture.
Hair stands the ancient a bath, no father, no mother,
no beginning, the ancient bays. He has no origin, and
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you stand before him and he actually embraces you, and
you become one now without father, because you are the father,
and as father you have no father. You are the father.
Now go and done with the blue blots, done with
all churchy entity or external things in this world. So
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no inducement whatsoever could get me to join any ism.
Now the end of my days, it doesn't really matter.
At least I kept the faith, so I could say
with Paul, I have finished the race. I have fought
the good fight, and I've kept the faith. Now there
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is later for me the crown of righteousness, which means
the crown the faith. I've kept the faith. So when
the little garment is taken off now it is for
the last time. So here I am just as an
example for you, because it's going to happen to you.
Whether you now are believing or not, it's still going
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to happen to you, because not one can be missing
in the reconstruction of the temple. You are the son
of Man spoken of in Scripture, which is the title
most often used as Christ. It simply means I, the
personal pronoun I all one. So when I am lifted up,
(38:50):
that's the son of man, and as the son of Man,
must be lifted up like the serpent. You can say,
when I am lifted up like that fiery serpent, wil
just like it. It's a fiery serven And you ain't
violently into that color of yours, and you're riveted into
that area prepared for you. Everyone has a special, unique
(39:15):
spot in the infinite brain of God, and you are
not only that unique spot. You share the hole. Cut
me here or that's cut, and it hurts, but the
whole body hurts. Don't tell me because the little finger
(39:35):
is not my eye. The eye is the suffering too.
The whole body suffers when one little peace suffers. So
everyone is fitted into the restored Temple. And yet each
is the whole temple. For God is one and his
name is one. So everyone in this universe is going
(39:58):
to experience scripture. And I can tell you the thrill
in store for you. When you experience scripture, something changes.
You See, we begin within history just the incarnation, when
God becomes man. God became as I am, a man,
(40:18):
weak and limited and restricted, that I may become as
God is. So here we begin within history. Then comes
that moment in time when we go beyond history, and
that called death to him we begins. The incarnation is
(40:42):
the birth of a child, and the birth of God
is called death to him. Train from above, God awakes
and you are God the eye I mean, I tell
you there is no one else when you awake in
that scum, You're not indegunity going to see Christ coming
(41:04):
from without. It's within, very within, and He rises from
it in as the eye of you. And how would
you know? What's the imagery? And pull before you? All
this pertains to Christ. Here is a child wrapped in
spot being clothes. And what are they told? Though? And
(41:26):
you will find a child wrapped in swadling clothes. This
shall be a sign unto you? What sign that God
was born? This is a sign that the Savior was born.
Were the only savior in the world is God. I
am the Lord, your God, your Savior. And besides me
there is no savior the forty said forty fifth of Isaiah.
(41:52):
Yet the Savior is born, then God is born. And
this shall be a sign unto you that a savior
was born this day in bestly here and bestly him.
And Jerusalem and Zion and the city of David are
one of the same, and it's the soul of man.
That's where he was born, and that's where he was crucified,
(42:13):
and that's where he was buried. It's right there. So
I tell you play your part fully, whatever you're doing today,
played fully. Let no one kill you self. Purification forget it.
You can be as pure as all outdoors. In your
(42:35):
own mind's eye means nothing. This salivation comes suddenly out
of the northwhere, just like a see in the night.
When it comes, you're completely possessed and then UNPOs within you.
And all you can do is share it. Whoever tell
(42:57):
them about it, well they may deny it. They will
because they know your physical background. They do not know
your eternal beings. So they know your father and mother physically,
your brothers and sisters, and they will ask the same questions.
Is he not Joseph's son, the Carpenter's son? And how
(43:19):
can he tell us now he came down from heaven,
how can he tell us these things? That man is
mad and he has a spirit. I tell you, the
same thing will happen to you. He doesn't mean that
somedding in the world of Caesar. You're going to become
a billionaire you own the universe. What do you want
(43:41):
with the billioned thing? You all die, are mine and
mine are dying. You have no desire called the billions,
or for glamour, or for recognition, none whatsoever. They're quite
satisfied to go through life telling your story to those
who will listen, until that moment in time when you
(44:04):
take off the cross, for this is the only cross
that Christ wears, the human form, and you take it
off for the last time and rejoin those who preceded
you into heaven and rejoice with them, and then you
will know what dominion really is. There's a whole vash
(44:27):
world in time. You have the power to stop time,
change motivation, and then start time. That's what I mean
by dominion. To him was given dominion, he can actually
stop it. And stopping time, everything stands still. Then you
(44:50):
change the motivation of that which is now closen in time,
and you release it within you, not on the outside.
And they move forward forward, believing they initiated the change
of heart to execute in your command, because you have
become God. Now that's what I mean by how difficult
(45:14):
it is to take the mystery of Christ and unravel it.
To those whose six ideas will deny it. They simply
get up and walk away. Why his anti Christ? They
will say he is against my Christ because they take
their Christ, stick him on the wall, and cross themselves
(45:35):
for luck. That's what they do. They go to church
and they can't cross the aisle before they've faced the
altar and genuine black. I tell you leave them alone.
What I told you. I every word is true. I
am telling you what I know from my own personal experience.
(45:58):
Now that's going to decide
To unravel the mystery of Christ from all the interpretations
put upon it is quite a difficult task. Were up
against all kinds of misunderstanding of the mystery. Most people
(00:24):
believe that its secular history, that the story is something
to do with some historical occasion, and it isn't. It's
salvation history. The whole thing is taking place in you,
the individual, if not taking place on the outside at all.
(00:50):
But how to convince men that this is true? For
tonight we will try. I'll try to explain what I
know from my own experience. The story is told of Christ,
(01:10):
and the term called son of Man is the term
used most to describe the Christ, the Messiah. We are
told in the Book of Daniel, and one like a
son of Man came to the ancient of days and
(01:32):
was presented before him, and he was given dominion and
glory and kingdom. Well, dominion means complete control of all
human and non human forces. Complete control. This dominion glory
(01:58):
is God himself, has told us in the Book of Actius,
I'll make my glory pass before you, and when I
pass by, so he creates glory with I. So here
it is God himself. And now kingdom is simply the realm,
(02:23):
where a mon oarracle ruler dominates all things. The King.
In the New Testament, it is said of him, which
is a central figure, that he is the son of Man.
(02:46):
So he asked this question, who do men say that
the son of Man is? And they answered, will some
say John the Baptist come again? Others Elijah, others Jeremiah,
and still others one of the prophets. Then he turned
(03:10):
to them and say, but who do you say that
I am? So he equates himself with the son of Man.
When Peter nswers, you are the Christ, the son of
the living God, he accepts that definition. So here we
(03:30):
find the son of Man, the Eye, and then Christ,
all equal. They are one and the same. So here
tonight we speak of this in you, and when the
(03:50):
son of men, as we are told in the Third
of John, as Moses lifted up the separate in the wilderness,
you must the son of Man be lifted up. Now
you've just seen that the son of Man is the
eye of man. The pronoun I it means I, or
(04:13):
it means one. So here we can say, and as
Moses lifted up the serpent in the weasness, so must
I be lifted up, or so must want be lifted up.
I'm not speaking of anything outside of you. That I
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is the one spoken of in scripture. You must be
lifted up, and I, when I am lifted up from
the earth, I will draw all men unto me. This
is the drama of scripture today the world. I hear
it on TV. I've read in the papers and be
(04:55):
very prominent and very popular. Teachers from the pulpose and
from the TV's Queen are speaking of the signs, and
they tell you that we can see the signs of
the end of the world. There aren't any signs. You're
told in scripture that of that day an hour, no
(05:21):
one knows but the Father. It is not for you
to be given the time or the signs. When the
sign comes, you'll understand it. Everything will happen in you,
just as described in the story of Christ. But earthquakes
(05:43):
and convulsures of nature, cosmic catasophies, has nothing to do
with the end. This is a unique story all about you.
Has nothing to do with the end of the world.
Is the end of your journey through the tribulation of
human experience, When you've passed through the entire tribulation of
(06:05):
human experience. That's the end. Then comes with shocking suddenness,
the eye awakening in you. And if not another, it
is new. You are the Lord Jesus Christ, You are
the Lord God Jehovah. You are the central figure of scripture.
(06:30):
It has not a thing to do with another. So catastrophes. Well,
a year ago in San Francisco, I read in the
New York Times that every twenty four hours we have
approximately eighteen hundred what it's called natural catastrophes in the world,
like volcanoes, earthquakes, storms, typhoons, all kinds of horrible things.
(06:57):
But every twenty four hours they are at least eighteen
hundred of these normal natural convultions of nature. And yet
here are our religious leaders interpreting an earthquake, interpreting some
convulsion of a war. And you're told our wars and
(07:20):
rumors of war. But that is not it. If anyone
should ever come to you saying, look, Claire is the Christ,
or there is the Christ, believe him not. There is
no outside Christ. Christ is buried in you, and when
he comes, he can only come by awakening in you,
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even though one has actually had him completely awaken within himself,
don't believe he is the Christ. He has awakened in me,
the speaker. But I am not the Christ that you're
looking for. The Christ that you're looking for is now
buried in you and must awaken in you as you.
(08:08):
It's the eye of you, the personal pronoun I that
is Christ when man doesn't know it, and he's looking
on the outside for Christ. And there is no other Christ.
So when anyone who tells you because of an enormous following,
that he can interpret the signs, there aren't any signs
(08:30):
on the outside, let me show you one simple little Starleic.
In the thirteenth chapter of Mark and the twenty fourth
chapter of Matthew, it is saying that he turned after
having heard from his disciples they said, look at these buildings,
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speaking of the temple, aren't they wonderful? Meaning that they
are forever? And he said, you see these buildings, I
tell you, not one stone will be left standing upon another.
But what they will be thrown down? Not one stone,
all will be thrown down. Then they're asked, when will
(09:16):
it be? Now? This is called the little apocalypse in scripture.
Whether these are words of the evangelists or words of
the central figures. But they're all words of the evangelists anyway,
They're only relating their own experience. These buildings are not
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on the outside. So when Blake said cities, mountains, valleys,
or are humans, he invented in your own wonderful imagination.
These structures are erected. These are the beliefs by which
you live, and their powerful in your mind. The day
(10:03):
will come, you will see it. They'll seem to be
to you, external to yourself, and they are subjects of buildings.
In my own case, on the twenty first day of
December nineteen sixty, I saw this city. There were not
enormous buildings like the Empire state, say twelve fifteen sixteen
(10:24):
story buildings, but there seemed to be everlasting. At that
very moment, I knew everyone is going to fall, And
here came the first one. It all crumbled before my eye.
I knew the next one it crumbled. I knew the
next one it crumbled. Every thing crumble because prior to
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that day, which is the twenty first day of December
nineteen hundred and sixty, I had had the experience of
the birth from about and the discovery of the fatherhood,
of God and the Son of God who actually called
me Father, revealing who the Father really is. I had
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the experience of that ascent of the Son of Man.
Then all of my previous beliefs by which I lived,
they all collapse. I too believed as the whole bast
will of Christendom, believed in the historicity of Christ, in
the secular history of Christ. And suddenly the whole thing
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was not there at all. It's all about me. It
is all about you. And when I arose from within
myself that all that I formerly believed in had to collapse.
These are the structures spoken of. He is not speaking
of these buildings falling. If the whole bast city that
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might tonight moved into the Pacific, it is not the end.
The incomes to the individual. It doesn't come to us collectively.
It comes to us individually. And all the things that
you throughout the centuries have erected within you by which
you live and believe, when it actually happens in you
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and you realize you are the central being of scripture.
You are the God spoken of. You are the Christ
deed is spoken of. For all the things on the
outside that you turn to for comfort, they're collapsed, but
they are now projected within you as buildings. We shoul
see these buildings. Not one stone will be left standing
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upon another, not one. It should all come down. Then
it happens within you. Now we are told, as Moses
lifted up the serpent in the wilderness, so must the
son of man be lifted up. Well, you've just heard
the sother of man is the eye of man, their
personal pronoun eye. So it's not something on the outside.
(13:00):
You are lifted up, just in the same manner that
Molded in the wilderness lifted up the serpent. And that
is true. You actually find yourself. Now we'll take the
story he was spending on the Monk de OLiS as
you read it in the thirteenth of Mark and the
twenty fourth of Matthew. Now we go back to the
(13:23):
fourteenth chapter of Zachariah. Zachariah means Jehovah remembers. This is
the last chapter of Zachariah, and he was spending on
the month of Olives. And this expression monk of OLiS
is only used twice in the Old Testament. Here is
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the Monk Devlis. It is used first in Second Samuel
concerning David, but here is the second use of it
in almost the end of the Old Testament, the fourteenth
chapter of Zacharia. Remember the word means Jehovah remembers this
is his plage, his covenant. Now the Lord is standing
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upon the mount of OLiS. And the month of OLiS
was split from east to west, forming a very wide valley,
and one half of the month moved northward and one
half moved south, and then came out of Jerusalem. For
(14:35):
the month of OLiS face Jerusalem, came living water, came
living water. Now I tell you the month is yourself.
Everything about the story is already you. On the morning
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of the eighth of April nineteen hundred and sixty, suddenly
I am split from east to west, meaning my body
from the top of my skull to the base of
my spine. And it started about six inches a vast
(15:16):
valley between the two sections of my body. At the base,
which would be the spine, is a pool of living,
golden right, living water. Then I looked at it, and
I could say with Blake, I knew it was myself.
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I am looking at it, and I not only knew
it was myself, I knew it was my own creator.
And redeemer, and I am my own creator and redeemer.
I fused with it, and then like a fiery serpent,
I went up into my skull. That's heaven. For the
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kingdom of heaven is within YOUU. That's where the kingdom is.
It's all with Indian. And when I entered, I made
every attempt. I can't tell you the fourth I used
to get through my skull, but I couldn't get through
my scarf. Or that is reality. It's within, you don't
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get out of it. The whole thing takes place within.
The best I can use on earth to illustrate it
will be a rivet. Have you ever seen someone take
a hot hot ribbt and throw it to the one
who catches it and then takes it and actually puts
it into the steel to make it secure. It's a
(16:41):
fascinating sight to see the rivet these steel success. Well.
I actually felt myself be moved right into it. If
I could just describe it, is right here, a little
left of the straight line down my fara, I just
a tiny fraction left of this area. That's where I
felt myself riveted. I made every effort to penetrate and
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go through, but I couldn't. I was stuck right there.
So you're told in scripture the eleventh chapter of Matthew
and the Kingdom of Heaven is taken by violence, and
the violence take it by force. That's how you take
the kingdom. The whole kingdom is in your star. The
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whole thing is being constructed in your own wonderful human star.
So here I am talking only about you. I am
not talking about any convultion of nature. Let them have
all their so called enormous crowds telling people how they
can lead. The signs were the end of the world
(17:48):
in the water world. This is a unique reconstruction of
the Temple of God and is reconstructed out of living stones,
not the stones. For when the temple fell, it was
made of simply living but not life giving stones. Now
(18:12):
we are being turned into life giving stones, and every
stone of you fitted into the temples, and everyone will
be called in order. Not one will be missing me.
I tell you, not one in eternity can failed to
be called. And he goes to the same identical process.
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You are called, and then you are raised from within yourself.
And if not any outside Christ being raised, Christ is
the eye of Man. You are raised, you are awakened,
and when you're awakened, you see no one but yourself.
You are all alone. That's the Christ in tuned in
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your own skull, and you are, when you alone, come
out by an innate wisdom as to how to do it.
It's built in within you. For Christ is not only
the power of God, he is the wisdom of God.
So there's an innate wisdom how to do it. And
you're exactly how to do it. And you push the
(19:17):
base of your skull and something moves and you come out.
When you come out and I ask who did it,
you said, Ah, that's Christ. That is the son of Man,
that is the son of God. Who can claim I
and my father are one in the world. Yes, I
seem to be less than my father, for I am
(19:39):
now doing a job. I am in the world as
one that is sinn. But and the Saint are one.
I am only inferior to myself, the center when I
am playing the part of the sin. But I will
return to myself the center, and I'll be one with
myself the center. So I will leave the world world
(20:00):
and return to my father, and I and my father
are one. But how to explain that to those who
believe in a Christ on the outside, when throughout the
centuries they've been taught to believe in some external savior,
and there is no external savior. You and you alone
(20:23):
decided to do what you did. He collectively decided to
do it. To come into the world of death and die,
letterally die, and then be victorious and overcome death. That's
who we are, and everyone, in spite of what he
has done, what he is doing, or what he made you,
(20:46):
he is that Christ spoken hour of Scripture. And so
how to tell a man that although the imagery seems strange,
it is actually true. You rise just at a fiery serpents.
Who would believe that? Who would believe that? The mountivalis
is my own body. I stand on the monk of Olids,
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and I face Jerusalem, and then it splits from top
to bottom, as told in the Great thirteenth to Mark
and the twenty fourth to Matthew. As the lightning comes
from the east and shines towards the west, so shall
the coming of the Southern man. It's a boat of lightning.
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And you did it, and you split yourself right down
the middle, and the mountain starts in two So the
Mount of Olives is now cut in two from east
to west, and one half moves northward and one half
moves southward, and then out of Jerusalem. Because you can
view Jerusalem from the Mount of Olives. Comes living water.
(21:56):
And I tell you it is living water, is liquid pulsing,
living light. Now as you look at it, you know
it yourself. How can I a man? No, I am
liquid light, But I am, and I fuse with it.
And as I fuse with it, like a fiery serpent,
(22:20):
right up into my skull. So as Moses lifted up
the serpent in the business, so must the son of
Man be lifted up in the same manner. After the
month is split in two from top to bottom. Now
when they're looking out as they are, they go off
to Jerusalem. Physically, they have these enormous productions where fundations
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give them millions to excavate all kinds of things to
try to find where he was buried. Where he was buried.
The only place where Christ was ever buried is in
the human skull, and it's called in scre dog Gotha
in the book of Luke. The actually call it by
(23:05):
our name Skar. And when they're brought into the place
called skull. They're they're burredom now goll Gotham means star,
but it's the Hebrew form of skull. We speak of calvary. Well,
Calvary is the Latin form of skull. And so the
whole thing is simply your own wonderful human skull. That's
(23:27):
where the whole drama takes place. It all takes place
in the imagination of man. There is nothing but God,
and God is the human imagination, and the drama of
God is unfolding within us. So let no one tell
you that they can see signs of the end of
(23:49):
the world, the end of the age. But the end
of the age is the end of the tribulation of
human experience. That's the end. There is no other inn.
You and I have gone through hell, and when we
come to the end of the tribulations of human experience,
(24:10):
then suddenly the shock, in suddenness, the whole thing erupts
within us. So your toels do not ask. It comes
like a thief in the night, when you least expect it.
He will come. Therefore, be alert, But there shall be
no signs. This generation suits a sign, and there shall
(24:30):
be no signs I tell you it will come, just
maybe tonight, I hope, so I know in my own case.
I went to bed as innocent as I had in
any previous day. I had a lovely day. I elected
to an audience of maybe eleven hundred twelve hundred. I
(24:51):
went off to brunch because I didn't have breakfast, with
two friends, husband and wife. They went to a simple
little place and had what I would call breakfasts. There
was no liquor sells, and I didn't feel like a
drink at the time. I had a normal, simple breakfast,
orange juice, breaking the eggs, and coffee. Then we went
(25:14):
riding off through San Francisco, and that night a friend
of mine who worked as a checker in the Fairmont
Hotel who had to be up early in the morning
to check in the waiters and check in the projects
that they came through. So we had to be on
the job, I think between four thirty and five to
check in all the food coming in. And so we
had a very early dinner, as early as the wrestler
(25:36):
would allow, and we dined at the Sir Francis Drake
where I was living, and here we had a roast
beef dinner, simple dinner, roast beef and a baked potato.
I did have a couple of martinis, but may I
tell you that it's only a beginning with me. I
can go many. It doesn't pave me at all. I
(25:57):
can take five or six certain botts. I had two
martinis that were just complete whetting my little tongue. Then
I went upstairs because he had to go early. And
then around nine o'clock I called my wife, who was
living in Beverly Hills, and then put him on the
wire because we're all friends. And then he said goodbye.
(26:20):
A little after nine after he left, then I undressed
and got ready for bid, but it was too early.
I read a little blake, and then I turned to
my Bible, and I must have turned in about eleven
and four in the morning. The strange, peculiar vibration in
(26:40):
my head something I never felt before. And my interpretation
of what I felt was, this must be a massive hemorrhage.
I never had anything wrong with me physically of that nature,
but I thought this must be what they call a
massive hemorrhage. It because I couldn't see how I could
(27:03):
survive what I'm feeling. My head began to vibrate, and
the whole thing is simply like an enormous vibration. Instead
of blowing my brains, I began to awake. But instead
of awaking on the bay as I thought I would,
I awoke within my skull. And here I am completely
in tune in my skull, and I knew my skull
(27:26):
to be a tomb. It was a sepulcher, and I'm
completely in tumbered in it all around. And then from
the horizontal position, I rose within my skull, and my
one consuming urge was to get out, and I knew
exactly what I ought to do to push the base
of my skull from within. For me, I tell you
(27:49):
all things being relative. When I awoke within my skull,
it was a place that you know, say, well a
quarter of this room here, and it was my skull.
And I stood up within my skull in a place
the area would be on the court of this room.
I knew exactly where the base was, and I pushed
(28:11):
it from the inside, and something rolled away from the
outside of yourseld and the stone rolled away. Then I
knew what to do. I put my head through the
little opening and I pushed it and then I squeezed
myself out, let a little child come in through the
womb of a woman, only instead of to the room
of a woman, this out of my own scone. And
(28:33):
when I was almost out, I pulled the remaining portion
of thing out of my skull. Then I stood up
and looked back at this out of which I came,
and it was ghastly pale, as told us in Jeremiah,
can a man they're a child? The obvious enter is no.
(28:57):
Why then do I see every man drawing himself out
of himself, just like a woman in labor? And why
has every face turned ghastly failed? While the face was
just as spite as snow as I came out of it.
And then the entire drama unfolded around me, the witnesses
(29:19):
to the event, and they could not see me, because
God was born that moment. The side of my birth
was there, the child they could see. And I saw
the child and could take it into my arm, but
they could not see me because God is spoded. I
no mortal, I can see him, so they could not
(29:40):
see the one that was born that moment. It is
God in man, that is very It is God in
man which is the eye of man, the personal pronoun
eye that God in man, and that is born. It
awakens in man and comes out. And the pattern by
which he does it all is told us in and
(30:00):
it's recorded as the story of Jesus Christ. And Jesus
Christ refers to himself constantly as the son of man.
Who do mainly say that the son of Man is?
And when they answered concerning men, he did not answer.
He asked another question, but who do you say that
(30:24):
I am? So he creates himself with the son of man.
Jan One answered and said, thou art the Christ, the
son of the Living God. Blessed are you, Simon bar Jonah,
for flesh and blood did not reveal this unto you,
but my father who is in heaven, and I and
(30:45):
my father are one. So I revealed it to you.
I allowed you to know who I am. That's what
he's saying. That same drama takes place in you. So
I am telling you everyone in this world world is
going to awaken, not only as the Lord Jesus Christ,
but as God himself. For the Lord Jesus Christ is God.
(31:11):
That is the story of scripture. Man has not understood it.
And today when you like Monday morning's paper. You will
read all this for love, all this nonsense concerning scripture,
concerning the signs that are coming, because some rumor of war.
(31:34):
This goes on forever. This is the conflict. It is
after the tribulation of human experience that it happens. And
if you can only now remember what you've gone through,
you've gone through hell. You will have glimpses of it
at the very end, because then you can stand it.
But all the things you have suffered in this world,
(31:57):
the things you have gone through, it is good and
merciful that you cannot remember them. In the end, you
can take it. But you have had to pass through all.
As you're told in scripture. I have tried you in
the furnaces of affliction for my own sake. I did
it for my own sake, For how should my name
(32:20):
be profane? My glory I will not give to another.
And glory is himself. He cannot give himself to another.
He has to make you himself to give himself to you.
Because there's only God in the end. There is only God.
Everything at the end is God, and there's nothing but God.
(32:44):
So here you are trained not to argue when someone
brings up all the stories concerning scripture, you are trained
to answer, and you can confront them, even though you
have not had the complete experience. Many of you have
had many of these experiences, not the complete, all right,
(33:09):
you will have the complete. I am not alone. I
am only at the moment one who has been sent
to tell it. I have been sent to tell it.
So that seventh chapter of Daniel, when this one, like
the son of Man, came before the Ancient of Day
(33:32):
and was presented to him, that happened to me in
nineteen twenty nine. I was taken inspirit into the divine assembly,
and having gone before the recording angel, where my name
was said off, there was a huge letterer, as told
you in the twelfth chapter of Daniel, if your name
(33:54):
be written in the book, well, everyone's name is in
that book. And she seemed he looked at me, this
angelic green. Not one word was spoken between us. He
just looked and just made a check against the name.
And I was taken into the presence of the Ancient
of Days. He is the Ancient of Days, infunit of love,
(34:17):
nothing but love, and I stood before him. You can't
think of anything but love, and He asked me, what
is the greatest thing in the world, and I answered, love.
You have no other answer. How could you answer anything
when you actually look in an infinity of love and
it's man, just man. Then he embraced me, and that
(34:41):
embrace refused. We became one body, and he who is
united to the Lord becomes once put it with him,
one body, once put it one Lord, one God and
father of all. Then he sent me and thing into
this world. But he didn't send me as love. The
(35:03):
one who sent me was himself, Because God is a
protein being, he assumes every shape, and the one who
sent me was infinite power. I could not feel in
him compassion at all. I could not feel in that
one love. But he sent me as the words rang
out in my ears. Done with the blue blood doesn't
(35:27):
mean those who call themselves prominent, socially known, or that's
Tivia anyway. Done with all church protocols. All the trappings
of the outside world mean nothing to me. Nothing, all
the ceremonies, all the rituals, all the things on the outside.
Done with it all. Don't tear it down, but do
(35:49):
not become a part of it. Just completely ignoredged. Well,
I can tell you how many opportunities I have had
from those who are entrenched in the protocol of churches
to join them. I didn't have to go to any
school that I will now ordain you now, and you
(36:11):
can do all the things that we do by law.
You can marry, you can marry, you can do all
these things. I said, no part of it, these words
ringing out in my ears, and I would simply disobey
the order down with the blue blood, which means church protocols,
and accept the author one chap get an audience of
(36:33):
over six thousand people, that is he had. They're all registered,
all contributed every month, and he offered that entirely whole
thing to me if I would take it. I said,
I'm sorry, I cannot take it. Give it to someone else,
but I cannot take it. I have orders. I have
orders that I must obey. And it came from the
(36:54):
ancient of days. But he couldn't understand that days leading
just words. To the average preacher. There mean nothing. There's
simply idle word, and yet every word is true in scripture.
Hair stands the ancient a bath, no father, no mother,
no beginning, the ancient bays. He has no origin, and
(37:19):
you stand before him and he actually embraces you, and
you become one now without father, because you are the father,
and as father you have no father. You are the father.
Now go and done with the blue blots, done with
all churchy entity or external things in this world. So
(37:43):
no inducement whatsoever could get me to join any ism.
Now the end of my days, it doesn't really matter.
At least I kept the faith, so I could say
with Paul, I have finished the race. I have fought
the good fight, and I've kept the faith. Now there
(38:04):
is later for me the crown of righteousness, which means
the crown the faith. I've kept the faith. So when
the little garment is taken off now it is for
the last time. So here I am just as an
example for you, because it's going to happen to you.
Whether you now are believing or not, it's still going
(38:27):
to happen to you, because not one can be missing
in the reconstruction of the temple. You are the son
of Man spoken of in Scripture, which is the title
most often used as Christ. It simply means I, the
personal pronoun I all one. So when I am lifted up,
(38:50):
that's the son of man, and as the son of Man,
must be lifted up like the serpent. You can say,
when I am lifted up like that fiery serpent, wil
just like it. It's a fiery serven And you ain't
violently into that color of yours, and you're riveted into
that area prepared for you. Everyone has a special, unique
(39:15):
spot in the infinite brain of God, and you are
not only that unique spot. You share the hole. Cut
me here or that's cut, and it hurts, but the
whole body hurts. Don't tell me because the little finger
(39:35):
is not my eye. The eye is the suffering too.
The whole body suffers when one little peace suffers. So
everyone is fitted into the restored Temple. And yet each
is the whole temple. For God is one and his
name is one. So everyone in this universe is going
(39:58):
to experience scripture. And I can tell you the thrill
in store for you. When you experience scripture, something changes.
You See, we begin within history just the incarnation, when
God becomes man. God became as I am, a man,
(40:18):
weak and limited and restricted, that I may become as
God is. So here we begin within history. Then comes
that moment in time when we go beyond history, and
that called death to him we begins. The incarnation is
(40:42):
the birth of a child, and the birth of God
is called death to him. Train from above, God awakes
and you are God the eye I mean, I tell
you there is no one else when you awake in
that scum, You're not indegunity going to see Christ coming
(41:04):
from without. It's within, very within, and He rises from
it in as the eye of you. And how would
you know? What's the imagery? And pull before you? All
this pertains to Christ. Here is a child wrapped in
spot being clothes. And what are they told? Though? And
(41:26):
you will find a child wrapped in swadling clothes. This
shall be a sign unto you? What sign that God
was born? This is a sign that the Savior was born.
Were the only savior in the world is God. I
am the Lord, your God, your Savior. And besides me
there is no savior the forty said forty fifth of Isaiah.
(41:52):
Yet the Savior is born, then God is born. And
this shall be a sign unto you that a savior
was born this day in bestly here and bestly him.
And Jerusalem and Zion and the city of David are
one of the same, and it's the soul of man.
That's where he was born, and that's where he was crucified,
(42:13):
and that's where he was buried. It's right there. So
I tell you play your part fully, whatever you're doing today,
played fully. Let no one kill you self. Purification forget it.
You can be as pure as all outdoors. In your
(42:35):
own mind's eye means nothing. This salivation comes suddenly out
of the northwhere, just like a see in the night.
When it comes, you're completely possessed and then UNPOs within you.
And all you can do is share it. Whoever tell
(42:57):
them about it, well they may deny it. They will
because they know your physical background. They do not know
your eternal beings. So they know your father and mother physically,
your brothers and sisters, and they will ask the same questions.
Is he not Joseph's son, the Carpenter's son? And how
(43:19):
can he tell us now he came down from heaven,
how can he tell us these things? That man is
mad and he has a spirit. I tell you, the
same thing will happen to you. He doesn't mean that
somedding in the world of Caesar. You're going to become
a billionaire you own the universe. What do you want
(43:41):
with the billioned thing? You all die, are mine and
mine are dying. You have no desire called the billions,
or for glamour, or for recognition, none whatsoever. They're quite
satisfied to go through life telling your story to those
who will listen, until that moment in time when you
(44:04):
take off the cross, for this is the only cross
that Christ wears, the human form, and you take it
off for the last time and rejoin those who preceded
you into heaven and rejoice with them, and then you
will know what dominion really is. There's a whole vash
(44:27):
world in time. You have the power to stop time,
change motivation, and then start time. That's what I mean
by dominion. To him was given dominion, he can actually
stop it. And stopping time, everything stands still. Then you
(44:50):
change the motivation of that which is now closen in time,
and you release it within you, not on the outside.
And they move forward forward, believing they initiated the change
of heart to execute in your command, because you have
become God. Now that's what I mean by how difficult
(45:14):
it is to take the mystery of Christ and unravel it.
To those whose six ideas will deny it. They simply
get up and walk away. Why his anti Christ? They
will say he is against my Christ because they take
their Christ, stick him on the wall, and cross themselves
(45:35):
for luck. That's what they do. They go to church
and they can't cross the aisle before they've faced the
altar and genuine black. I tell you leave them alone.
What I told you. I every word is true. I
am telling you what I know from my own personal experience.
(45:58):
Now that's going to decide
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