December 13, 2025 • 45 mins
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Mark as Played
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Episode Transcript
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Speaker 1 (00:01):
Who Testament tells what happened in the soul of man.
These experiences were heard and seen by none save by
him in whom they occurred. Through these experiences, that man
(00:27):
gained a certainty that he is done. It happens in man.
Speaker 2 (00:38):
That man is then called the Word of God, as
we are told in the name by which he is
called is the Word of God.
Speaker 1 (00:50):
We are told that in the beginning was the Word,
and the Word was with God, and the Word was God.
So he is called the Word of God to show
what intimate relations exists between the written oracles in which
(01:12):
God declared his will to man and that personal word
which abides forever in us. For he said his word
as virtau. And the word that goes forth from my
mouth shall not return unto me void. But I shall
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accomplish that which I purpose, and prosper in the thing
for which I've sent it. And the sender and the
Saint are one. For if in the beginning was the Word,
and the Word was with God, and the Word was God, well,
then God and his Word are one. So he sends
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his word, and his word abides in us. In time,
that word will erupt like a flower, like a tree
at the season of the year, and then it will
interpret those written oracles, which seem so altogether concealed and
(02:17):
blind to us. Men can't quite break the seal and
interpret that written oracle. But when the word unfolds in us,
then the whole thing seems so simple, and we wonder
why we hadn't seen it before. Now the Bible is
simply the biography of God. So you'll read it, and
(02:42):
then you don't understand it before the word you up.
But you read it, and you have a very good memory.
You know exactly what you've read. One day, suddenly, unexpectedly,
the timers come, and the word which way fall from
the mouth of God the Father, and abides in you
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as your own wonderful human imagination begins to unfold and unfold.
And the biography you thought belong to another is all
about you. Because everything's said in that story concerning a
seeming others you are now beginning to experience, and you've
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experienced it in detail. You must gain the certainty that
you are God. For if this is the biography of God,
and it becomes your biography, because you can't deny the experiences,
you could no more deny the experiences that you've had,
though they are mystical, than you could deny the experience
(03:50):
of being here. Now I know I am here, I
know you are here. I know where I am at
the moment. For this is a simple, simple I could
no more deny this as something that I've actually experienced
at this moment in time, and I can now deny
these experiences that are part of the story of God.
(04:14):
Now we are told this is what you're gonna hear
on Christmas morning, what you will hear from now on
on Sunday morning, that I bring you good news, not
onny sad thing. I bring you good news, when all
these who are bringing the good news are all dressed
up like undertakers. Here the story is the story of
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good news. I bring you good news. What is the
good news that this day is born in the city
of David a savior. This day is born in the
city of David, a savior. That's the good news. Then
(04:56):
the sign that has happened is this. You will find
a abe wrapped in swaddling clothes and dying in a
major or the Bible quoted in scripture is the Old Testament.
There is no portion of the news when It uses
the word scripture as scripture said, and scripture cannot be broken.
(05:16):
It is only referring to the Old Testament, and the
Old Testament only acknowledges one stature. Read it in the
forty third and forty chapters of Isaiah. I am the Law,
your God, your Savior, and besides me there is no savior.
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The Law is the only savior that I even I
am he. I am the Lord, your God, your Savior,
and besides me there is no savior. Therefore, if a
savior is born, it should be the definite article, the
Savior is born, For there are not many saviors, only
(06:04):
one savior, the Lord, our God. That Lord is one.
And if he is the Savior, and he is born,
this day in the city of David, and David is born.
David took the stronghold of Zion and renamed it the
city of David. But he went up into Zion through
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the watershaft. He went up in a way that no
one could ever suspect. As we are told in the
Book of Sandal, he built from the outside inn and
up at the same time. The only way you could
do that is by building a spiral. So he built
a spiral, and that's a true motion that you make
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from generation into regeneration. You go up like a serpent,
right up into Zion. This is Zion. Zion is not
on the north shoulder of Africa. Zion is right here
in your own wonderful skull. That's the city of David.
That is the stronghold that he took. And in that
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area a child is born, a child only symbolizing the
birth of the Savior. And the Savior is the Lord
God Jehovah. Now I read the story of the Lord
God Jehovah, and then suddenly in me that story begins
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to unfold. I cannot come to any other conclusion than
that the fact I am He. So, then I need
not be told thereafter that unless I believe I am He,
I will continue in my sin, for I know I
am He. So. If this is true of Him, I'm
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only of him. And then it became true of me, well,
then I must be thirty one spoken of in scripture
as the Lord God Jehovah. Even though I am now
a simple little man that every day gets older and older,
The body gets weaker and weaker, and eventually will burn up.
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They'll take it from me, or I will simply depart
from it and they'll discard it. But in spite of that,
that in me that has the experience, that being in
me called by any name, called by any name, it
is the Lord DoD Jehovah. That is a story true
of every being in the world, and every one is
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going to be experienced, not some little being born of
a woman who had got more a man that has
nothing to do with the story. Now they begin to
question that. In the Catholic Church. I saw here recently
that this American priest begins to question seriously the story
of the Virgin bird. It's something entirely different. You were
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born of a mortal parents. You are destined to be
reborn of immortal parents. When you are reborn, you yourself
are the parents. For you are the one that is
born that is called God. Or until you is born
this day in the city of David, a sailor, and
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this shall be a sign unto you. You shall find
a day wrapped in swaddling clothes and lying in a mangia.
But that's the sign. That's no little child that was born.
The child is solid and solidly real. When you hold
that child in your hands. But it's only a sign
that you were born, you who became flesh and blood.
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For the word that went forth from the mouth of
God became flesh and dwelt within us. That's what we
are told of the Book of John. And you abide
with in us forever. But now he comes to interpret
the written oracle. And as he unposed within us, I
am the living word that makes real the written words,
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for it was the closed book until it's unfolded within me.
And everything said in the story that will be repeated
from pulpit to pulprit in the next month, I personally
have experienced. And I am not unlike any child born
a woman. I was born in the same way you
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were born. That my father loved my mother, and in
that heat of passion I was conceived. They didn't train me.
I just came came into the world as you came
into the world. Those who are paigning a child said,
got to get a moral. These things happen because we
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are in love with the being that who bears out world.
And there are moments when all of a sudden you're
carried away with a fire that is all in generation.
And so the child you love the child. You raise
the child, it's like every other child in the world.
And that child, like every child in the world, contains
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the Word of God. And the Word of God and
God are one the same beings. In the beginning was
the Word, and the Word was with God, and the
Word was God. So his name shall be called the
Word of God, and that word abides forever en us.
The word became flesh and wealth with en us is
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translated among us, but it's not. The Word is within us.
He dwells within us. And who is this one dwelling
within me my own wonderful human imagination. That is the
Word of God, and that is God. And one day
to prove that it is, the events recorded in scripture,
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in these wonderful oracles of scripture unfold within me, casting
me in the first person in the central role of
the story. The individual must actually experience scripture for himself
to understand how altogether wonderful it is. It is his biography,
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because it's God's biography. And when the Word of God,
which is God, unfold in the individual, that is his story.
And so it's all written about him as soulless inscripture.
In the fortiest Psalm in the volume of the book.
It is all about the now. He could not restrain
himself from telling it to all the congregations. If I
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now hold it back, there is within me like a
burning fire, all shut up in my bones. And I
am weary withholding it in, and I cannot. You can
no longer restrain the impulse. The prelate ninety nine percent
was going to be turned their back upon, as your
told in scripture. His own rejected him because they knew him.
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He knew his brothers, his sisters, his father, his mother,
all mortal being wrong about it, and he dares to
claim this extravagant claim for himself. That's blasphemy. He's taken
the name of God in vain because man darest to
claim that he is what for me? He worshiped at
something on the outside, And it's not on the outside
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at all. It's all with nas And so it only
tells the story. Are the things that happen in the
individual soul. And these things were not seen, and they
were not heard by any one other than the one
in whom they occurred. And because of the occurrence of
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these experiences, he gained the certainty. Well, I am his
because these things happen only to God. Or if they
happened only to God, well, then they happened to me.
Then I must see he. Now you can't restrain it.
Don't tell the world, at least your world. Tell it
to anyone who will listen, and have them tell it
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to others. And although they have not yet had the experience,
if they accept it and believe it, they're qualified to
tell it. Let them no one out pray the word?
But who is this word? He said that, this wonderful word.
He tells the story of a parable, that a soul
went forth, the soul, and as he saw his soul,
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what sea? When he tells us, as he interprets the parable,
the seed was the word of God. He is telling
the gospel story because the avengers were not reciting or
recording something that happened to another, as you are led
to believe. They related their own experience. That's what they're telling.
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But they told it that men would accept it. So
they told it in the third person and spoke of
Him when we should have spoken, or could have spoken
of themselves, for they were only relating their own experience.
So in the very end, in the Book of luke,
and when the whole thing is coming to its end,
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they told what had happened. But a better translation of
that Greek phrase is they related their own experience. What
if you tell that? Well, then people were simply cast
it aside. That was all hallucinations, as a friend of
mine said to me, or recently when I was explaining
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to his brother this wonderful thing that happened within me,
and he said, oh, that was all hallucinations as well.
First of all, you are a mechanic. You deal with
uttleobiles all day long. Would you let me tamper with
your engine? Now? I cannot drive a car. I have
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never owned a car, owned a car, but I didn't
drivee it. I gave it to my daughter when she
was a miner and could not own it. I kept
it and I paid all expenses of it, but I
gave it to her. So that's the only car that
I have ever owned. And one day I got some
little infection that she had. Because I was the owner,
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I got the summon. So that was my experience with
owning a car. Now, will you let me now tamper
with your car if it needs some help? Besides? Will not?
And then you dare to tell me that you want
to tamper with the Book of God and you know
nothing about it, when it is already unfolded within me.
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And you're going to tell me about the Word of
God and tell me it's hallucination when you wouldn't let
me put one little screw into your engine because you
know it and I don't. But you're going to tell
me one who has been saink to actually explain the
Word of God to personal experience, that it is hallucination
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didn't persuade him at all. He still wants to be
the author of his own car, and I fantuch it.
But he also wants to be the author of the
Book of God, and he hasn't ever experienced one word
of it. When I said to him, do you consider
yourself a Christian? He said, no, I am nothing. But
you are going to tell me all about the Christian mystery. Well,
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he is not alone. I tell you you can multiply
him by a numbered people in the world. They always
have opinions on things that they know nothing about. But
that's true of all of us. Fairly, However, the story
that is being told and will be told and repeated
over and over until Christmas comes, and had closed the
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book for another year. Is the eternal's story. It is
all about man, and it is all in the Old Testament.
So I shall go back to the Old Testament. For
only in the Old I have come to fulfill scripture.
He said. Scripture must be fulfilled in me. I'm beginning
with Moses in the Law, and the prophets, and the Psalms.
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He interpreted, then in all the scriptures of things concerning himself.
So I go and I read a scripture. Is God
in the Old Testament? A father? Yes, it stated quite
clearly he the Father. The psalmist proclaims him his father.
And then the Father acknowled it the son. And who
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was that son? He said to some one, he said,
thou art my son to day? I have begotten them well.
Who was the one mentioned in the Old Testament? It
is David. And David said, I will tell of the
degree of the Lord. He said, unto me, thou art
my son to day? I have forgotten this in the
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eighty nine Psalm, that was thout a second psalm in
the eighty ninth Psalm. The Lord now speaks, I have
found David, and he shall cry unto me, Thou art
my father, my God, and the rock of my salvation.
So here I find that he is a father, and
he has a son, and the son's name is David.
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What I never thought for one moment, living in the
twentieth century a man who was not yet Though in
nineteen fifty nine, I was not sixteen, I was born
in sixty or nineteen hundred and five. So here I
am fifty four years old in the twentieth century. It
never occurred to me that I had any relationship to David.
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I read it as history. I was taughted as history.
And suddenly the whole thing is unfolding within me like
a tree bearing fruit. And here is David, and I
know instantly that I am his father, and he knows
instantly that he is my son. Of here is the
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story unfolding within me. And here we are separated in
time by at least three thousand years, if you take
it as a chronological story based upon secular history, the
difference of three thousand years separating the two hours. And
yet I am his father. Therefore I am older than he.
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I am his father, and I know it more inquly
than I know that I am the father of my
two earthly children, my son and my daughter. It's the
most intimate relationship I'm one of inful of joy. He
is so beautiful when you look at him. You can't
describe the beauty of baby. Now let it say anything
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about the child less. In Isaiah, the seventh chapter Bysia
and the ninth chapter Byia, and unto us, a child
is born. Unto us, a son is given, and his
name shall be called wonderful counselor Mighty God, everlasting Father,
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freets of peasts, and of his reign there shall be
no end. Here is a child that is born. In
the seventh chapter byire bespeak of a woman that shall
bring forth a child. And the child's name is Immanuel,
which is God with us. What the word means, So
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the child bears witness to the fact that God is
with us. Well, then is he now the father of
the child? Is the sign that God is born. His
word has borne fruit. For his word cannot come back
to him. Boy, it must accomplish at which he purposed,
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and faster in the thing for which he scent it.
Now the word is returning to the Father as the
father for all that is the story of God the Father.
Now the Paul is returning to himself, is diversified being
is being gathered together one by one into that original hole,
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but augmented by reason of the experience of the adventure.
God himself is within the adventure. God became as we
are by reason of the Word of God, which is
God abiding in us. So He became as we are,
for what purpose that we may be as He is.
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So at Childery, God became man. That was the incarnation.
At Bethlehem, man becomes God. That's the birth of God,
not from any womb of a woman, but out of
the great temple from above called the city of David,
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called Bethim. This is the of scripture, as we are
told in the eighty seven Stars. And it comes now
to the story. And he said, this one was born here,
and that one was born there, all in Zion, for
Zion is God's chosen place for a wedding brace. And
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now he numbers all of them. And this was born here,
that was born there, All born within Zion, like the
cells of the brain, each becoming awake as God take
one brain input at brain and say, all the brain
cells becoming one affter the other, all being born, and
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they're all God. There's nothing but God. So that's the
story of Christmas. But longest man teaches it as he's
thought it was, then he's not going to see it.
On the other hand, it's the best way to tell it,
because we are still children, and truth embodied the tale
shall aim to in at low le doors. So you
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tell it in the form of a tail. That man
will reade grasp it. If you told it as it
really is, it's too abstract, and he can't readly fat
of it. He can't follow it. So you tell it
that the child mind could grasp it, and he grasped
it for a while. Then comes the great shock when
it isn't so at all. It's something faul greater. But
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the dysfunction of that order that he set up only
makes room for a still greater order and a still
greater alter. As you destroy it, it becomes something fall
greater and greater. For truth is an ever expending illumination.
So God became as we are, with all the weaknesses,
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all the infirmities, all the limitations that you and I
expressed in this world, and he took upon himself all
the tails. Now he moved forward towards the God go.
And the goal is that God enough called a word
in us, should unfold within us, as God are something
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less than God. So this is Christmas. This is the story,
that is the eternal story told first in the Old Testamer.
But you're told in the Book of Daniel sealed the
book until that day when he comes, who is worthy
to break the seal? Well, the only one worthy to
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break the seal is when it happens. So it happens
in man. And that same presence that is God, is
in every man. So in man the seal wrote, and
that man told his own experiences that which took place
in his own soul. And if you read scripture carefully,
take the oldest of the Gospel's mark. When you read
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that first chapter, you cannot come to any conclusion other
than the fact that no one but he and whom
the doubt descended, saw it. Yet it told us though
others saw it, only the one on whom it descended. Story.
Read the first chapter when you go home, and you
cannot come to any conclusion that he had a witness
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to that event. The heavens opened and I defended on him,
He tells the story. If you take the story of
the temptation, How could I actually if he is alone
in the desert, how would I know what the so
called devil said to him? And his answer all from
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the Old Testamine. Every answer he made to the delta
was taken from Deuteronomy, one after the other. All these
are answers to doubts. Well, if I'm going to record
what he said, he would have to have told me
what he said, because he's alone. Your told of forty
days and forty nights. He is in the desert alone,
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and now someone is recording what he said to the
devil when the devil appeared, quoting only the book of Deuteronomy. Well,
if I'm going to be the adventist to record that,
either he told him or I'm making it up. So
the one who's had the experience tells him, and so
the whole book is based upon the personal experience of
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the individual. All theologies and all ecclesiasthetisms are secondary growth,
superimposed upon the mystical experience of the individual. Every one,
I don't care what theology it is, they're superimposed, and
then they'll fight war was to protect that superimposition. But
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the personal one, the one who has had the experience,
and he doesn't have to go beyond scripture for confirmation.
Now he comes as a witness, or we are told
if two different ones agree in testimony, it is while
you have the written word of God, these written oracles,
and then you have your own experience of the written word.
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You are the living word, who now takes the written
word and you make it alive. Now there are two
entirely different beings that it were. Here is a written
word seemly predating you by a numbered century, and you
the living word. And all that is said here you
predated it. For here David is mentioned in the written words,
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and the living word now unpolls within you, and you
predate him because you are his father. So who are
you but the one dictating through your servants the prophets
what you're going to come into the world and do.
And you're going to actually prove to yourself you are
a father. And the only way you could ever prove
that you are a father if the son you named
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in your written oracle calls you father, and then David
calls your father. And here he is the symbol of humanity,
the whole vast world, with all the experiences of man
passed into one grand hole, and that concentrated time into
which all the generations of name and their experiences are
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now compressed and pused. Personifi comes out as David. So
you've gone through the gallot and you've played the entire
part or that man could ever be. You've done it
because God played all the art. God only acts and
is in existing beings or men. He is the actor
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in man, your own wonderful human imagination, that is God,
and he is the actor. Now you could act this
night any part you want, and he will come to pass.
But the great act is coming out, bringing forth in
a living way his oracle. For there seem to be
dad when written on paper, and man can seem to
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understand them. But this intimate relationship between the living word
and that written oracle, all of a sudden shows itself
in the one in whom the living words unfolds. So
the words became flesh and welt not among us, whowelt
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within us. And in this garment of flesh and blood
it abides, and it abides forever and forever. One day
it's going to erupt. After the raps you are compelled
to telling, then will come that moment in time, you'll
take off the garment. For no one can attain to
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bliss unless he is generated on earth. So here you
are on earth. That is a glorious blessing, because only
the seeds planted in Earth can actually unfold and interpret
the aura. And this is the earth. This is the addam.
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Every child generated on Earth becomes now the seed better
than the feal or that I would say, the soil
on which and in which the seed of God, which
is themselves, is plenty, and that seed is called the
Word of God. Now death will not stop Earth, because
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things do not terminate at that point where my senses
ceased to retici them. If you drop now, it doesn't matter.
You are a world just as solidly real as this,
and you will continue. And the Word abides in you,
and you're just as solidly real as you are now.
And in due time is going to unfold with Indian
and all that I have told you you know is
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going to be true, and you and I will meet
in eternity. The brothers have returned. But now we are
God the Father, without loss of identity. We have a
loss of identity. We are one with God the farther.
That is the father's purpose to give us himself. There's
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the father who actually became us that so he told
us in the parable of the son who came in
to the vineyard and they killed him, thinking by killing him,
we will now get the vinyard. And then came the father,
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and came the lord himself. What would he do to
those servants that killed his son, his only son? We
that is the wonderful story, as seld. That son is David,
and David you're told in scripture. And he died, and
his too is with us unto this day. And the
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father comes to resurrect his son, but the father resurrects first,
he has to. And as he resurrects himself, then he
raises up his son, and his son comes. One hundred
and thirty nine days after the father resurrects, he awakens
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within the tomb which is breeding the holy womb, and
that is the scholar of man. And he comes out
and all the image real scripture surrounds him. And then
one hundred and thirty nine days later an explosion takes
place within him the immortal head and here comes later.
So he does he keeps his promise he is a
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faithful God, and he resurrects his son, and the son
reveals him as the father. He had to find the
son or he would never know he was the father,
for he had promised David not to leave him in
the fit, not to leave him in hell. So he
raises up David. And that is our story, the truest
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story ever told, and the greatest story ever tells. Let
no one because he's had it, crow and rag, because
everyone's for to have it, and no one will be
better then, and the last will be equal to the first.
To let no one think for one moment, because you
preceded this one in the actual unfolding of the word
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within you, that you are better than, not better than.
There's not the figures better than. I could not honestly
feel any feeling about wanted to be better than my father,
thirsty father, and my earthly mother. I would partly dislike
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that feeling. And I know they departed this world and
they did not experience this. I know they are aware
of what has happened within their son, their earthly son,
Paul never but I look forward to the day when
they'll have the identical experience, and we are one but
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certainly not because I preceded them in the experience to
be better than It's one emotion I could not stomach.
They were two loving to all together wonderful in my world.
He wanted any moment to be better than my parents.
But we are moving towards the grandparents. Who is God.
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When moved towards him, we are God. So you read
the story and you find out you did have a son,
and the son is David. Now in the New Testament,
to say Jesus, what Jesus means Jehovah. It's the same
thing as Joshua, and both means Jehovah is salvation. And
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we only have one savior, which is the Lord, our God,
your Savior, and besides me there is no savior. Therefore
they're call him Jesus, but it means Jehovah. It's Jehovah
that is born in Man. Because the word that are
by in man unfold, and where's the fruit that it contains?
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And the fruit is the fatherhood, and the son the
saint like a fiery serpent, the Saint of the doubt,
which seals the agreement that this is it that comes less.
Now in the New Testament, it's the first event recorded
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in the Book of Mark. But you're troll. The first
shall be least and the last shall be first. So
that event that is the first record, it is the
least that you experience. The first that you do experience
is the resurrection that seemingly would be on a fecular base,
would be the last, for resurrection will be followed by
(36:50):
I mean that is not resurrected, But I mean, who's
the fiction would be the very last event of a man.
Now that is the very first whose the fection is over,
we are all who survive. That's Calvalry on these garments.
But now at bethly Hen, which seems to be the first,
that is the last. That's when man becomes God. So
(37:15):
at Calvary, God becomes man as the incarnation. At bestly Hen,
man becomes God, and the whole thing unpods in that
matter the first and less that the last is first.
Now I know it's not the easiest thing to gress,
(37:37):
especially after being told over the years what we have
been told. It is only confused the matter. One should
never have one moment think that the old can be
separated from the new. These two destines you would have
known new without the old, and the old would be
(37:57):
incomplete without the News. For this Readie said, the New
is the fulfillment of the old. Christianity is the fulfillment
of Judaism. Says Benjamin is Raeling had never hid his background.
His very name, you know, the name Israeli is of Israel.
(38:18):
Benjamin is the last son of Jacob. Benjamin of Israel
is the name Benjamin is Raling. And so he was
very proud of the fact that he was a new
and told the whole House of Commons, and they all
knew him and accepted him just as he was when
he became the Prime Minister, the highest office in England,
(38:42):
and he actually was Prime Minister when England was a
power in this world. He was the one that got
the corral. He was the one that brought India into
the Crown of Victoria with Benjamin Israeli. But he never
(39:02):
once denied he was the Jew of Jews. But he
saw that the New Testament, or rather Christianity, if understood,
was only the fulfillment of Judaism. And there was he too,
seeing what the story tells. He said, man is not
(39:24):
the creature of circumstances. Circumstances are the creatures of men,
and he proved it in his own life. We are
not the creatures of circumstances. Circumstances are the creatures of men.
We create them, how by our own wonderful human imagination.
(39:48):
So he was a great difficult student, but he could see.
Maybe he had experiences, and maybe it was not why
to tell it in the form that I tell it,
because he saw it clearly. I doubt you can see
it clearly without the experience. The experience gives meaning to
(40:09):
a thing that your intellect may suspect, But you can't
fight put your finger on it through the intellect. You've
got to experience it. And when you've experienced it more
then the whole thing and bold, and you see it
so clearly. For you and I are now bearing God.
God walks the earth as you walk the earth. Whatever
(40:31):
you do, whether it be nice or unlovely, it is
still God. And you wait on you, quite indifferently and
quite sweetly. When that something in you call the will
is evil, as when it is would, so let others
(40:53):
say if they will. But the so called others eventually
will come to the conclusion that I have told you
the night when they say that, as you're told in
the Psalms fourteenth, and I think it's a fifty fourth Psalm,
the fool said, in his heart there is no God,
(41:14):
anyone who will tell you. And braver as he is
that there is no God. Well, he may be very
wise in the eyes of man, but scripture defies him
as a fool. The fool says in his heart there
is no God. So blake in taking that theme from
the fifty four storms and the fourteenth Psalms, he said,
(41:37):
he calls the fool Babel, for Babel symbolizes the confusion
of tongues and the misunderstanding of mind, because you can't
quite understand the tongue of the other, and it's a
complete misunderstanding. So he said, Babel macks saying there is
no God, no son of God. That doull or human imagination,
(42:00):
oh divine body, are all a delusion. But I know
this old Lord. See he creates now God, the Son
and the Lord as one being, God, the Son and
(42:21):
the Lord, and he puts them together with the human imagination.
They say it is all delusion, but I know thee
oh human imagination, oh divine body. Then he says, when
you arise upon my weary eyes. Every morning I see
him arise upon my weary eyes when he builds that
(42:43):
bridge of incident to bring me back from the deep
beams to the surface beings. And in the twinkle of
an eye, it creates a bridge of incidence across which
I go to find myself on the surface, mind awake
in this world. And then the voice ends him, and
he tells the voice he said, but now you suffer
(43:04):
with me, But I behold thee not. You cannot see
imagination as you see objects. But you see only the
imaginal activity in objects. But imagination itself is not seen.
You see objects in the world that it creates. But
we are the reality that is named imagination, that is God.
(43:27):
And then the voice answers, and the voice says, fear not,
I am with you. All only believe in me that
I have power to raise from death, thy brother who
sleeps in argue, all your being a symbol of the
(43:49):
vast man that is asleep humanity. Believe in me, who
tell you who is the human imagination? And all of
a sudden, one day you're going to awake. And as
you're awake, you are the Lord God and the whole
drama because he is a father, his son is present,
(44:10):
and his son is humanity personified as a single youth.
And you are the Father individualized completely and the father
of God's son, therefore God. So when these things happen
in you, and it's all the biography of God, then
(44:30):
you must gain the certainty that you are God. Now
this is the story of Christmas, but it will not
be told in this light. On Christmas morning, they will
have all kinds of little things that didn't exist. But
it's called the child mind. And the child need not
be a little infant. The child could be a man
(44:51):
nineteen years old. And do you know that the peoples
were the most bigity that the ones who really do
not know skipt, but they really all day. I have
an aunt like that, she's doing her nineties, and she
one day she said to be that I am going
to the devil because I believe what I believe.
Who Testament tells what happened in the soul of man.
These experiences were heard and seen by none save by
him in whom they occurred. Through these experiences, that man
(00:27):
gained a certainty that he is done. It happens in man.
Speaker 2 (00:38):
That man is then called the Word of God, as
we are told in the name by which he is
called is the Word of God.
Speaker 1 (00:50):
We are told that in the beginning was the Word,
and the Word was with God, and the Word was God.
So he is called the Word of God to show
what intimate relations exists between the written oracles in which
(01:12):
God declared his will to man and that personal word
which abides forever in us. For he said his word
as virtau. And the word that goes forth from my
mouth shall not return unto me void. But I shall
(01:36):
accomplish that which I purpose, and prosper in the thing
for which I've sent it. And the sender and the
Saint are one. For if in the beginning was the Word,
and the Word was with God, and the Word was God, well,
then God and his Word are one. So he sends
(01:56):
his word, and his word abides in us. In time,
that word will erupt like a flower, like a tree
at the season of the year, and then it will
interpret those written oracles, which seem so altogether concealed and
(02:17):
blind to us. Men can't quite break the seal and
interpret that written oracle. But when the word unfolds in us,
then the whole thing seems so simple, and we wonder
why we hadn't seen it before. Now the Bible is
simply the biography of God. So you'll read it, and
(02:42):
then you don't understand it before the word you up.
But you read it, and you have a very good memory.
You know exactly what you've read. One day, suddenly, unexpectedly,
the timers come, and the word which way fall from
the mouth of God the Father, and abides in you
(03:05):
as your own wonderful human imagination begins to unfold and unfold.
And the biography you thought belong to another is all
about you. Because everything's said in that story concerning a
seeming others you are now beginning to experience, and you've
(03:28):
experienced it in detail. You must gain the certainty that
you are God. For if this is the biography of God,
and it becomes your biography, because you can't deny the experiences,
you could no more deny the experiences that you've had,
though they are mystical, than you could deny the experience
(03:50):
of being here. Now I know I am here, I
know you are here. I know where I am at
the moment. For this is a simple, simple I could
no more deny this as something that I've actually experienced
at this moment in time, and I can now deny
these experiences that are part of the story of God.
(04:14):
Now we are told this is what you're gonna hear
on Christmas morning, what you will hear from now on
on Sunday morning, that I bring you good news, not
onny sad thing. I bring you good news, when all
these who are bringing the good news are all dressed
up like undertakers. Here the story is the story of
(04:36):
good news. I bring you good news. What is the
good news that this day is born in the city
of David a savior. This day is born in the
city of David, a savior. That's the good news. Then
(04:56):
the sign that has happened is this. You will find
a abe wrapped in swaddling clothes and dying in a
major or the Bible quoted in scripture is the Old Testament.
There is no portion of the news when It uses
the word scripture as scripture said, and scripture cannot be broken.
(05:16):
It is only referring to the Old Testament, and the
Old Testament only acknowledges one stature. Read it in the
forty third and forty chapters of Isaiah. I am the Law,
your God, your Savior, and besides me there is no savior.
(05:41):
The Law is the only savior that I even I
am he. I am the Lord, your God, your Savior,
and besides me there is no savior. Therefore, if a
savior is born, it should be the definite article, the
Savior is born, For there are not many saviors, only
(06:04):
one savior, the Lord, our God. That Lord is one.
And if he is the Savior, and he is born,
this day in the city of David, and David is born.
David took the stronghold of Zion and renamed it the
city of David. But he went up into Zion through
(06:26):
the watershaft. He went up in a way that no
one could ever suspect. As we are told in the
Book of Sandal, he built from the outside inn and
up at the same time. The only way you could
do that is by building a spiral. So he built
a spiral, and that's a true motion that you make
(06:50):
from generation into regeneration. You go up like a serpent,
right up into Zion. This is Zion. Zion is not
on the north shoulder of Africa. Zion is right here
in your own wonderful skull. That's the city of David.
That is the stronghold that he took. And in that
(07:13):
area a child is born, a child only symbolizing the
birth of the Savior. And the Savior is the Lord
God Jehovah. Now I read the story of the Lord
God Jehovah, and then suddenly in me that story begins
(07:33):
to unfold. I cannot come to any other conclusion than
that the fact I am He. So, then I need
not be told thereafter that unless I believe I am He,
I will continue in my sin, for I know I
am He. So. If this is true of Him, I'm
(07:54):
only of him. And then it became true of me, well,
then I must be thirty one spoken of in scripture
as the Lord God Jehovah. Even though I am now
a simple little man that every day gets older and older,
The body gets weaker and weaker, and eventually will burn up.
(08:14):
They'll take it from me, or I will simply depart
from it and they'll discard it. But in spite of that,
that in me that has the experience, that being in
me called by any name, called by any name, it
is the Lord DoD Jehovah. That is a story true
of every being in the world, and every one is
(08:35):
going to be experienced, not some little being born of
a woman who had got more a man that has
nothing to do with the story. Now they begin to
question that. In the Catholic Church. I saw here recently
that this American priest begins to question seriously the story
of the Virgin bird. It's something entirely different. You were
(08:58):
born of a mortal parents. You are destined to be
reborn of immortal parents. When you are reborn, you yourself
are the parents. For you are the one that is
born that is called God. Or until you is born
this day in the city of David, a sailor, and
(09:24):
this shall be a sign unto you. You shall find
a day wrapped in swaddling clothes and lying in a mangia.
But that's the sign. That's no little child that was born.
The child is solid and solidly real. When you hold
that child in your hands. But it's only a sign
that you were born, you who became flesh and blood.
(09:49):
For the word that went forth from the mouth of
God became flesh and dwelt within us. That's what we
are told of the Book of John. And you abide
with in us forever. But now he comes to interpret
the written oracle. And as he unposed within us, I
am the living word that makes real the written words,
(10:13):
for it was the closed book until it's unfolded within me.
And everything said in the story that will be repeated
from pulpit to pulprit in the next month, I personally
have experienced. And I am not unlike any child born
a woman. I was born in the same way you
(10:33):
were born. That my father loved my mother, and in
that heat of passion I was conceived. They didn't train me.
I just came came into the world as you came
into the world. Those who are paigning a child said,
got to get a moral. These things happen because we
(10:56):
are in love with the being that who bears out world.
And there are moments when all of a sudden you're
carried away with a fire that is all in generation.
And so the child you love the child. You raise
the child, it's like every other child in the world.
And that child, like every child in the world, contains
(11:16):
the Word of God. And the Word of God and
God are one the same beings. In the beginning was
the Word, and the Word was with God, and the
Word was God. So his name shall be called the
Word of God, and that word abides forever en us.
The word became flesh and wealth with en us is
(11:38):
translated among us, but it's not. The Word is within us.
He dwells within us. And who is this one dwelling
within me my own wonderful human imagination. That is the
Word of God, and that is God. And one day
to prove that it is, the events recorded in scripture,
(12:00):
in these wonderful oracles of scripture unfold within me, casting
me in the first person in the central role of
the story. The individual must actually experience scripture for himself
to understand how altogether wonderful it is. It is his biography,
(12:20):
because it's God's biography. And when the Word of God,
which is God, unfold in the individual, that is his story.
And so it's all written about him as soulless inscripture.
In the fortiest Psalm in the volume of the book.
It is all about the now. He could not restrain
himself from telling it to all the congregations. If I
(12:45):
now hold it back, there is within me like a
burning fire, all shut up in my bones. And I
am weary withholding it in, and I cannot. You can
no longer restrain the impulse. The prelate ninety nine percent
was going to be turned their back upon, as your
told in scripture. His own rejected him because they knew him.
(13:07):
He knew his brothers, his sisters, his father, his mother,
all mortal being wrong about it, and he dares to
claim this extravagant claim for himself. That's blasphemy. He's taken
the name of God in vain because man darest to
claim that he is what for me? He worshiped at
something on the outside, And it's not on the outside
(13:29):
at all. It's all with nas And so it only
tells the story. Are the things that happen in the
individual soul. And these things were not seen, and they
were not heard by any one other than the one
in whom they occurred. And because of the occurrence of
(13:51):
these experiences, he gained the certainty. Well, I am his
because these things happen only to God. Or if they
happened only to God, well, then they happened to me.
Then I must see he. Now you can't restrain it.
Don't tell the world, at least your world. Tell it
to anyone who will listen, and have them tell it
(14:13):
to others. And although they have not yet had the experience,
if they accept it and believe it, they're qualified to
tell it. Let them no one out pray the word?
But who is this word? He said that, this wonderful word.
He tells the story of a parable, that a soul
went forth, the soul, and as he saw his soul,
(14:34):
what sea? When he tells us, as he interprets the parable,
the seed was the word of God. He is telling
the gospel story because the avengers were not reciting or
recording something that happened to another, as you are led
to believe. They related their own experience. That's what they're telling.
(14:55):
But they told it that men would accept it. So
they told it in the third person and spoke of
Him when we should have spoken, or could have spoken
of themselves, for they were only relating their own experience.
So in the very end, in the Book of luke,
and when the whole thing is coming to its end,
(15:17):
they told what had happened. But a better translation of
that Greek phrase is they related their own experience. What
if you tell that? Well, then people were simply cast
it aside. That was all hallucinations, as a friend of
mine said to me, or recently when I was explaining
(15:38):
to his brother this wonderful thing that happened within me,
and he said, oh, that was all hallucinations as well.
First of all, you are a mechanic. You deal with
uttleobiles all day long. Would you let me tamper with
your engine? Now? I cannot drive a car. I have
(15:58):
never owned a car, owned a car, but I didn't
drivee it. I gave it to my daughter when she
was a miner and could not own it. I kept
it and I paid all expenses of it, but I
gave it to her. So that's the only car that
I have ever owned. And one day I got some
little infection that she had. Because I was the owner,
(16:19):
I got the summon. So that was my experience with
owning a car. Now, will you let me now tamper
with your car if it needs some help? Besides? Will not?
And then you dare to tell me that you want
to tamper with the Book of God and you know
nothing about it, when it is already unfolded within me.
(16:40):
And you're going to tell me about the Word of
God and tell me it's hallucination when you wouldn't let
me put one little screw into your engine because you
know it and I don't. But you're going to tell
me one who has been saink to actually explain the
Word of God to personal experience, that it is hallucination
(17:00):
didn't persuade him at all. He still wants to be
the author of his own car, and I fantuch it.
But he also wants to be the author of the
Book of God, and he hasn't ever experienced one word
of it. When I said to him, do you consider
yourself a Christian? He said, no, I am nothing. But
you are going to tell me all about the Christian mystery. Well,
(17:21):
he is not alone. I tell you you can multiply
him by a numbered people in the world. They always
have opinions on things that they know nothing about. But
that's true of all of us. Fairly, However, the story
that is being told and will be told and repeated
over and over until Christmas comes, and had closed the
(17:41):
book for another year. Is the eternal's story. It is
all about man, and it is all in the Old Testament.
So I shall go back to the Old Testament. For
only in the Old I have come to fulfill scripture.
He said. Scripture must be fulfilled in me. I'm beginning
with Moses in the Law, and the prophets, and the Psalms.
(18:06):
He interpreted, then in all the scriptures of things concerning himself.
So I go and I read a scripture. Is God
in the Old Testament? A father? Yes, it stated quite
clearly he the Father. The psalmist proclaims him his father.
And then the Father acknowled it the son. And who
(18:28):
was that son? He said to some one, he said,
thou art my son to day? I have begotten them well.
Who was the one mentioned in the Old Testament? It
is David. And David said, I will tell of the
degree of the Lord. He said, unto me, thou art
my son to day? I have forgotten this in the
(18:48):
eighty nine Psalm, that was thout a second psalm in
the eighty ninth Psalm. The Lord now speaks, I have
found David, and he shall cry unto me, Thou art
my father, my God, and the rock of my salvation.
So here I find that he is a father, and
he has a son, and the son's name is David.
(19:10):
What I never thought for one moment, living in the
twentieth century a man who was not yet Though in
nineteen fifty nine, I was not sixteen, I was born
in sixty or nineteen hundred and five. So here I
am fifty four years old in the twentieth century. It
never occurred to me that I had any relationship to David.
(19:35):
I read it as history. I was taughted as history.
And suddenly the whole thing is unfolding within me like
a tree bearing fruit. And here is David, and I
know instantly that I am his father, and he knows
instantly that he is my son. Of here is the
(19:57):
story unfolding within me. And here we are separated in
time by at least three thousand years, if you take
it as a chronological story based upon secular history, the
difference of three thousand years separating the two hours. And
yet I am his father. Therefore I am older than he.
(20:19):
I am his father, and I know it more inquly
than I know that I am the father of my
two earthly children, my son and my daughter. It's the
most intimate relationship I'm one of inful of joy. He
is so beautiful when you look at him. You can't
describe the beauty of baby. Now let it say anything
(20:41):
about the child less. In Isaiah, the seventh chapter Bysia
and the ninth chapter Byia, and unto us, a child
is born. Unto us, a son is given, and his
name shall be called wonderful counselor Mighty God, everlasting Father,
(21:04):
freets of peasts, and of his reign there shall be
no end. Here is a child that is born. In
the seventh chapter byire bespeak of a woman that shall
bring forth a child. And the child's name is Immanuel,
which is God with us. What the word means, So
(21:26):
the child bears witness to the fact that God is
with us. Well, then is he now the father of
the child? Is the sign that God is born. His
word has borne fruit. For his word cannot come back
to him. Boy, it must accomplish at which he purposed,
(21:46):
and faster in the thing for which he scent it.
Now the word is returning to the Father as the
father for all that is the story of God the Father.
Now the Paul is returning to himself, is diversified being
is being gathered together one by one into that original hole,
(22:07):
but augmented by reason of the experience of the adventure.
God himself is within the adventure. God became as we
are by reason of the Word of God, which is
God abiding in us. So He became as we are,
for what purpose that we may be as He is.
(22:32):
So at Childery, God became man. That was the incarnation.
At Bethlehem, man becomes God. That's the birth of God,
not from any womb of a woman, but out of
the great temple from above called the city of David,
(22:57):
called Bethim. This is the of scripture, as we are
told in the eighty seven Stars. And it comes now
to the story. And he said, this one was born here,
and that one was born there, all in Zion, for
Zion is God's chosen place for a wedding brace. And
(23:18):
now he numbers all of them. And this was born here,
that was born there, All born within Zion, like the
cells of the brain, each becoming awake as God take
one brain input at brain and say, all the brain
cells becoming one affter the other, all being born, and
(23:41):
they're all God. There's nothing but God. So that's the
story of Christmas. But longest man teaches it as he's
thought it was, then he's not going to see it.
On the other hand, it's the best way to tell it,
because we are still children, and truth embodied the tale
shall aim to in at low le doors. So you
(24:03):
tell it in the form of a tail. That man
will reade grasp it. If you told it as it
really is, it's too abstract, and he can't readly fat
of it. He can't follow it. So you tell it
that the child mind could grasp it, and he grasped
it for a while. Then comes the great shock when
it isn't so at all. It's something faul greater. But
(24:26):
the dysfunction of that order that he set up only
makes room for a still greater order and a still
greater alter. As you destroy it, it becomes something fall
greater and greater. For truth is an ever expending illumination.
So God became as we are, with all the weaknesses,
(24:47):
all the infirmities, all the limitations that you and I
expressed in this world, and he took upon himself all
the tails. Now he moved forward towards the God go.
And the goal is that God enough called a word
in us, should unfold within us, as God are something
(25:08):
less than God. So this is Christmas. This is the story,
that is the eternal story told first in the Old Testamer.
But you're told in the Book of Daniel sealed the
book until that day when he comes, who is worthy
to break the seal? Well, the only one worthy to
(25:29):
break the seal is when it happens. So it happens
in man. And that same presence that is God, is
in every man. So in man the seal wrote, and
that man told his own experiences that which took place
in his own soul. And if you read scripture carefully,
take the oldest of the Gospel's mark. When you read
(25:53):
that first chapter, you cannot come to any conclusion other
than the fact that no one but he and whom
the doubt descended, saw it. Yet it told us though
others saw it, only the one on whom it descended. Story.
Read the first chapter when you go home, and you
cannot come to any conclusion that he had a witness
(26:16):
to that event. The heavens opened and I defended on him,
He tells the story. If you take the story of
the temptation, How could I actually if he is alone
in the desert, how would I know what the so
called devil said to him? And his answer all from
(26:36):
the Old Testamine. Every answer he made to the delta
was taken from Deuteronomy, one after the other. All these
are answers to doubts. Well, if I'm going to record
what he said, he would have to have told me
what he said, because he's alone. Your told of forty
days and forty nights. He is in the desert alone,
(27:00):
and now someone is recording what he said to the
devil when the devil appeared, quoting only the book of Deuteronomy. Well,
if I'm going to be the adventist to record that,
either he told him or I'm making it up. So
the one who's had the experience tells him, and so
the whole book is based upon the personal experience of
(27:22):
the individual. All theologies and all ecclesiasthetisms are secondary growth,
superimposed upon the mystical experience of the individual. Every one,
I don't care what theology it is, they're superimposed, and
then they'll fight war was to protect that superimposition. But
(27:47):
the personal one, the one who has had the experience,
and he doesn't have to go beyond scripture for confirmation.
Now he comes as a witness, or we are told
if two different ones agree in testimony, it is while
you have the written word of God, these written oracles,
and then you have your own experience of the written word.
(28:08):
You are the living word, who now takes the written
word and you make it alive. Now there are two
entirely different beings that it were. Here is a written
word seemly predating you by a numbered century, and you
the living word. And all that is said here you
predated it. For here David is mentioned in the written words,
(28:31):
and the living word now unpolls within you, and you
predate him because you are his father. So who are
you but the one dictating through your servants the prophets
what you're going to come into the world and do.
And you're going to actually prove to yourself you are
a father. And the only way you could ever prove
that you are a father if the son you named
(28:52):
in your written oracle calls you father, and then David
calls your father. And here he is the symbol of humanity,
the whole vast world, with all the experiences of man
passed into one grand hole, and that concentrated time into
which all the generations of name and their experiences are
(29:15):
now compressed and pused. Personifi comes out as David. So
you've gone through the gallot and you've played the entire
part or that man could ever be. You've done it
because God played all the art. God only acts and
is in existing beings or men. He is the actor
(29:36):
in man, your own wonderful human imagination, that is God,
and he is the actor. Now you could act this
night any part you want, and he will come to pass.
But the great act is coming out, bringing forth in
a living way his oracle. For there seem to be
dad when written on paper, and man can seem to
(29:57):
understand them. But this intimate relationship between the living word
and that written oracle, all of a sudden shows itself
in the one in whom the living words unfolds. So
the words became flesh and welt not among us, whowelt
(30:21):
within us. And in this garment of flesh and blood
it abides, and it abides forever and forever. One day
it's going to erupt. After the raps you are compelled
to telling, then will come that moment in time, you'll
take off the garment. For no one can attain to
(30:43):
bliss unless he is generated on earth. So here you
are on earth. That is a glorious blessing, because only
the seeds planted in Earth can actually unfold and interpret
the aura. And this is the earth. This is the addam.
(31:03):
Every child generated on Earth becomes now the seed better
than the feal or that I would say, the soil
on which and in which the seed of God, which
is themselves, is plenty, and that seed is called the
Word of God. Now death will not stop Earth, because
(31:25):
things do not terminate at that point where my senses
ceased to retici them. If you drop now, it doesn't matter.
You are a world just as solidly real as this,
and you will continue. And the Word abides in you,
and you're just as solidly real as you are now.
And in due time is going to unfold with Indian
and all that I have told you you know is
(31:46):
going to be true, and you and I will meet
in eternity. The brothers have returned. But now we are
God the Father, without loss of identity. We have a
loss of identity. We are one with God the farther.
That is the father's purpose to give us himself. There's
(32:08):
the father who actually became us that so he told
us in the parable of the son who came in
to the vineyard and they killed him, thinking by killing him,
we will now get the vinyard. And then came the father,
(32:30):
and came the lord himself. What would he do to
those servants that killed his son, his only son? We
that is the wonderful story, as seld. That son is David,
and David you're told in scripture. And he died, and
his too is with us unto this day. And the
(32:53):
father comes to resurrect his son, but the father resurrects first,
he has to. And as he resurrects himself, then he
raises up his son, and his son comes. One hundred
and thirty nine days after the father resurrects, he awakens
(33:14):
within the tomb which is breeding the holy womb, and
that is the scholar of man. And he comes out
and all the image real scripture surrounds him. And then
one hundred and thirty nine days later an explosion takes
place within him the immortal head and here comes later.
So he does he keeps his promise he is a
(33:35):
faithful God, and he resurrects his son, and the son
reveals him as the father. He had to find the
son or he would never know he was the father,
for he had promised David not to leave him in
the fit, not to leave him in hell. So he
raises up David. And that is our story, the truest
(33:56):
story ever told, and the greatest story ever tells. Let
no one because he's had it, crow and rag, because
everyone's for to have it, and no one will be
better then, and the last will be equal to the first.
To let no one think for one moment, because you
preceded this one in the actual unfolding of the word
(34:17):
within you, that you are better than, not better than.
There's not the figures better than. I could not honestly
feel any feeling about wanted to be better than my father,
thirsty father, and my earthly mother. I would partly dislike
(34:38):
that feeling. And I know they departed this world and
they did not experience this. I know they are aware
of what has happened within their son, their earthly son,
Paul never but I look forward to the day when
they'll have the identical experience, and we are one but
(34:59):
certainly not because I preceded them in the experience to
be better than It's one emotion I could not stomach.
They were two loving to all together wonderful in my world.
He wanted any moment to be better than my parents.
But we are moving towards the grandparents. Who is God.
(35:20):
When moved towards him, we are God. So you read
the story and you find out you did have a son,
and the son is David. Now in the New Testament,
to say Jesus, what Jesus means Jehovah. It's the same
thing as Joshua, and both means Jehovah is salvation. And
(35:41):
we only have one savior, which is the Lord, our God,
your Savior, and besides me there is no savior. Therefore
they're call him Jesus, but it means Jehovah. It's Jehovah
that is born in Man. Because the word that are
by in man unfold, and where's the fruit that it contains?
(36:05):
And the fruit is the fatherhood, and the son the
saint like a fiery serpent, the Saint of the doubt,
which seals the agreement that this is it that comes less.
Now in the New Testament, it's the first event recorded
(36:26):
in the Book of Mark. But you're troll. The first
shall be least and the last shall be first. So
that event that is the first record, it is the
least that you experience. The first that you do experience
is the resurrection that seemingly would be on a fecular base,
would be the last, for resurrection will be followed by
(36:50):
I mean that is not resurrected, But I mean, who's
the fiction would be the very last event of a man.
Now that is the very first whose the fection is over,
we are all who survive. That's Calvalry on these garments.
But now at bethly Hen, which seems to be the first,
that is the last. That's when man becomes God. So
(37:15):
at Calvary, God becomes man as the incarnation. At bestly Hen,
man becomes God, and the whole thing unpods in that
matter the first and less that the last is first.
Now I know it's not the easiest thing to gress,
(37:37):
especially after being told over the years what we have
been told. It is only confused the matter. One should
never have one moment think that the old can be
separated from the new. These two destines you would have
known new without the old, and the old would be
(37:57):
incomplete without the News. For this Readie said, the New
is the fulfillment of the old. Christianity is the fulfillment
of Judaism. Says Benjamin is Raeling had never hid his background.
His very name, you know, the name Israeli is of Israel.
(38:18):
Benjamin is the last son of Jacob. Benjamin of Israel
is the name Benjamin is Raling. And so he was
very proud of the fact that he was a new
and told the whole House of Commons, and they all
knew him and accepted him just as he was when
he became the Prime Minister, the highest office in England,
(38:42):
and he actually was Prime Minister when England was a
power in this world. He was the one that got
the corral. He was the one that brought India into
the Crown of Victoria with Benjamin Israeli. But he never
(39:02):
once denied he was the Jew of Jews. But he
saw that the New Testament, or rather Christianity, if understood,
was only the fulfillment of Judaism. And there was he too,
seeing what the story tells. He said, man is not
(39:24):
the creature of circumstances. Circumstances are the creatures of men,
and he proved it in his own life. We are
not the creatures of circumstances. Circumstances are the creatures of men.
We create them, how by our own wonderful human imagination.
(39:48):
So he was a great difficult student, but he could see.
Maybe he had experiences, and maybe it was not why
to tell it in the form that I tell it,
because he saw it clearly. I doubt you can see
it clearly without the experience. The experience gives meaning to
(40:09):
a thing that your intellect may suspect, But you can't
fight put your finger on it through the intellect. You've
got to experience it. And when you've experienced it more
then the whole thing and bold, and you see it
so clearly. For you and I are now bearing God.
God walks the earth as you walk the earth. Whatever
(40:31):
you do, whether it be nice or unlovely, it is
still God. And you wait on you, quite indifferently and
quite sweetly. When that something in you call the will
is evil, as when it is would, so let others
(40:53):
say if they will. But the so called others eventually
will come to the conclusion that I have told you
the night when they say that, as you're told in
the Psalms fourteenth, and I think it's a fifty fourth Psalm,
the fool said, in his heart there is no God,
(41:14):
anyone who will tell you. And braver as he is
that there is no God. Well, he may be very
wise in the eyes of man, but scripture defies him
as a fool. The fool says in his heart there
is no God. So blake in taking that theme from
the fifty four storms and the fourteenth Psalms, he said,
(41:37):
he calls the fool Babel, for Babel symbolizes the confusion
of tongues and the misunderstanding of mind, because you can't
quite understand the tongue of the other, and it's a
complete misunderstanding. So he said, Babel macks saying there is
no God, no son of God. That doull or human imagination,
(42:00):
oh divine body, are all a delusion. But I know
this old Lord. See he creates now God, the Son
and the Lord as one being, God, the Son and
(42:21):
the Lord, and he puts them together with the human imagination.
They say it is all delusion, but I know thee
oh human imagination, oh divine body. Then he says, when
you arise upon my weary eyes. Every morning I see
him arise upon my weary eyes when he builds that
(42:43):
bridge of incident to bring me back from the deep
beams to the surface beings. And in the twinkle of
an eye, it creates a bridge of incidence across which
I go to find myself on the surface, mind awake
in this world. And then the voice ends him, and
he tells the voice he said, but now you suffer
(43:04):
with me, But I behold thee not. You cannot see
imagination as you see objects. But you see only the
imaginal activity in objects. But imagination itself is not seen.
You see objects in the world that it creates. But
we are the reality that is named imagination, that is God.
(43:27):
And then the voice answers, and the voice says, fear not,
I am with you. All only believe in me that
I have power to raise from death, thy brother who
sleeps in argue, all your being a symbol of the
(43:49):
vast man that is asleep humanity. Believe in me, who
tell you who is the human imagination? And all of
a sudden, one day you're going to awake. And as
you're awake, you are the Lord God and the whole
drama because he is a father, his son is present,
(44:10):
and his son is humanity personified as a single youth.
And you are the Father individualized completely and the father
of God's son, therefore God. So when these things happen
in you, and it's all the biography of God, then
(44:30):
you must gain the certainty that you are God. Now
this is the story of Christmas, but it will not
be told in this light. On Christmas morning, they will
have all kinds of little things that didn't exist. But
it's called the child mind. And the child need not
be a little infant. The child could be a man
(44:51):
nineteen years old. And do you know that the peoples
were the most bigity that the ones who really do
not know skipt, but they really all day. I have
an aunt like that, she's doing her nineties, and she
one day she said to be that I am going
to the devil because I believe what I believe.
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