August 11, 2025 • 44 mins
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Episode Transcript
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Speaker 1 (00:00):
The prophet Famous asked this question. There's evil before a
city unless the Lord has done it, And there is
no for there's only one creator in the world. By
him all things were made, and without him was not
(00:22):
anything made that was made. For that evil befall the
city unless the Lord has done it. And then if
you see two hundred thousand Pakistinians in a matter of owl,
white house by a typhoon, followed by the usual tide away,
(00:46):
and we wonder why the Lord did it? But who
is the law? If you study the scripture scapter, you'll
find out who did it. He is clothed in a
robe dipped in blood, and the name by which he
(01:08):
is called is the Word of God. And the Word
became blessed and dwells within us. Aren't you wearing a
robe dipped in blood? That is the robe dis garment
(01:28):
of flesh, is the robe that the Word of God wills.
And the Word of God is God. In the beginning
was the Word, and the Word was with God, and
the Word was God. So the word spoken of in
(01:50):
scripture is seated right here in a garment dipped in blood.
And that being seeded here is your own wonderful human imagination.
God and man are inseparable because God is man and
(02:13):
exists in us, and we in him. The eternal body
of man is the human imagination that is God in
such so, whether it be the typhoon that wipes out
two hundred thousand and a matter of hours for the
long weekend that took from as seven hundred lives in
(02:34):
our hundred, in this wonderful weekend where it is all
thanksgiving and all a joyful space, it is still done
by the Lord. So when almost ask the question, he answered,
it does evil before a city unless it has been
(02:58):
done by the Lord. One must know who the Lord is,
and the Lord is our own wonderful human imagination. Before
you and I have the identical talent. You want to
call God a talent, But not all of us trustful,
(03:20):
not all of us cultivating the identical God, for God
is one in his navy one. But do I trust
the Lord? Do I cultivate the Lord? All we have
to do be if I really accept the Lord as
my own wonderful human imagination, is to work it up,
(03:43):
work up my own imagination to the state of vision,
and then the thing is done to me. It comes
out that very moment before me. Not necessarily it could,
but the vision has its own appointed hour. It ripens,
it will flower. It seems to us long waits, for
(04:07):
it is sure and it will not be late. You'll
take any stake in this world, and in your imagination
you work it up, and I tell you, to my
own experience, you can see it. It becomes an almost
an objective reality in your mind's eye. Others don't see.
It doesn't really matter. You see it in your mind's eye,
(04:31):
and it seems you real, and it seems you object
it at that moment, and you drop it in confidence
that the vision has its own appointed hour, and it
will ripen and it will flower. And if to others
that you might have mentioned it it seems long, then wait,
(04:53):
it is sure and it will not be late. You
will not bring it in one moment before time, and
you will not delay anymore than you the word of
God will actually experience God until that appointed Arab. So
if I am the truth or I am the truth
(05:15):
in the meanwhile, I am teached in error, believing everything.
But in my own wonderful human imagination, I believe in
that one. I believe in that one. I believe in
this person. I believe in all kinds of things other
than my own imagination, and so what I do I
am speech in error. But at the appointed Arab I
(05:38):
will experience the truth. You shall know the truth, and
the truth will set you free. So, no matter how
long I have been speech in error, at the appointed hour,
I will experience the truth of gripture that at that
moment I am completely destree of all the things I
formally believe in. Now I know who I am. I
(06:00):
know exactly what I am and who I am because
I have experienced the truth, and you shall know which is.
You will experienced the truth, and the truth will set
you think. So let them all be as they are.
I pray not only for these, but also for those
(06:21):
who will believed in THEE to their words. So I'll
pray for them, yes, all those who hear them. But
I will pray not only for the you, but for
those who will ask me believe in THEE through their word,
For I have be gone, and they will tell it,
for they will have experienced what I am talking about.
(06:42):
And then when they actually hear it, you will gather
one by one and all become one's law, the one body,
the one for it, the one Lord, the one God
and Father of all. So I pray not only for
you who can, but for those who will come after
I am gone, who will believe in me. That is
(07:04):
the story through your words, you having received, having exprienced it.
And so the question is, does evil befall a city
unless the Lord has done it? He did not only
allow it, he did it. For who is that lord?
(07:25):
The one who is clothed in a robe dipped in blood?
That's the lord? Well, who is that Lord? Well? I
am I certainly were a robe, there is diffs in blood.
Cut it and you will see there is blood there.
And this is a road that I wear. And this
is the word speaking to you that is actually now
(07:49):
clothed in a body that is fleshed, and the word
became flesh and dwelt within us. So as you go out,
believe it. Your own wonderful human imagination is the only
God of the universe. There is no other god, there
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is no other power, nothing outside of your own wonderful
human imagination. You want it to stay? Will you accept him?
Will you accept him unconditioned? You may accept him well
with a little bit of this attitude. But the day
will come, you will actually have him and have him alone,
and nothing but God. You're either with me or against me.
(08:33):
Little you can't take a little bit of me, but
if you feel I will take a little bit of
wire and then eventually go into the whole retory, all
but in God. But the day will come you will
only accept the Lord, and the Lord you will discover
to be your own wonderful human imagination. That is God.
(08:58):
So Man is God and God is Man, and they
are inseparable God a prayer, said Blake. And God is
life to those four souls who live and dwell in knights.
But does the human form this way those who dwell
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in well in the day for you meet men, you
aren't going to see God in any more golious form.
You see as man. His face is man, it's hanged
a man. It's man. Don't go beyond it. The faith,
the voice, the hand, that's man. And that's the glory
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of God. And God is Man. So whatever you do
to men, you're doing to God. While of the fault man,
it is God who is doing it. Because none a
thing could happen to that man unless that man, in
exercising the power of the universe did it to himself.
(10:02):
My body is an emotional filter, and I bear the
mark of my prevalent emotions, good, bad, or indifference. For
you hear something concerning a man called net, and you
would say, well, he should have known better, was the question.
I should have known better. But nothing can happen to
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me if I had not done it? Can evil before
the city was this dolf is? The city can evil
before this thing called nevil. Unless the look has done it,
it cannot be. It cannot be. Therefore, anything that before me,
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I did it unto myself. No man comes unto me
unless my father draws him. I and my father are one,
so he cannot do anything to me unless I first
did it to myself. And in my sleep, and in
my ignorance, I didn't know it, and I thought I
was doing it to another. And in my training sleep
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I imagine unlovely things of another. I maybe even wish
them and hopeful them, and set them all in motion.
And then came the appointed hour. And because there is
no other at that moment of the appointed hour, when
it must write them, it flowers than in me, and
I bear the fruit of it. This is life. But
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you say but if a little child, this was the thing.
As a little child we are co e distance with God.
There is also the thing at the beginning of a
little child. It was before that the world was. It
came down into the world and sold itself in a
garment of flesh, just as you and I did. And
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we seem today more mature because we are now in
our sixteen and a little child just started. He seems
to just start. He didn't begin in his mother's room,
and he doesn't end in the grain. He was before
that the world was there. Ever, was a time when
he was not, And now show they come a time
when he just cease to be. Beginning and end of
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a green jep green, all one, glorious being, all one,
how tonight if you really accept I'm trying to get
over and dwell upon how he is closed here will
make it easier point you to accept them. If you
know that he is closed in a road dip in blood.
(12:45):
Read it in the nineteenth chapter of the Book of Revelations.
He is closed in a row in a garden, dip
in blood. And the name by which he is called
is the word of God. Well in the beginning with
the world and the word was with God, and the
word who was God. He was in the beginning with God.
(13:10):
By him all things were made, and without him was
not anything made. That who was made not a thing.
All right, he's the public creator. Well, now the word
talking out there became flesh. Well, I am flesh. He
became flesh. And well, the word translated a mother really
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means within. It's too important to look it up. The
word is with him, not a month, although you could
use it for certainly he is still a mother, but
he is within it. And he is clothed in a
garment that is in blood. And what little child is
not a garment of blood. That's where the Lord will
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and that God is the garment. It's the Lord where.
And he is using his imagination morning, noon and night.
And imagination is the Lord or dwells in me as
my own wonderful human imagination. By that power I create
Whatever I create. By that power, I injured or bless myself.
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By that power, I injure or bless anything in my world,
only myself pushed out. Wherefore, if I know this, it
doesn't really matter where I start in life. If I
start in a palace, I am not better off than
if I start in the gutta if I know who
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I am. For if I know who I am, and
starving in the Gutta, I can write to any level
that I want in this world. If I know who
I am, for that is the only power in the world.
I could start at the top not knowing who I am,
You're all the way down into the governa. As we
told you this past week, here is a DuPont. You
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could say, a DuPont could lose his money and he
got thirty one million dollars, and his friend's all wondering
how on earth could we get into this? But a
man whose grandfather or great great grandfather started the DuPont billions,
and his present father is now the chairman of the
board of that happiness concern, and he loses thirty one
(15:26):
million and now has declared himself a banquet. So if
you start there and told of the gun, or he
can start in the gun as the great great great
grandfather did and rose to the top. If I know
who I am, and so that's who I am by
being higher, that's the name. When I say I am,
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where am I I am? This farman? For that is
the only lord of the world is the only gunsel. Well,
now what do I want? Well, now, don't get anyone
against right inspiration. Just what do I now take my
imagination and work it up to the state of vision? Well,
how do I work it to the state of visions? Well,
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I take you, I take my wife, I take my child,
I take my brothers, and let them see me as
they would have to see me if I was a man.
Then now I am assuming that I am. And so
I work it up too visions, And suddenly in my
mind's eyes they are paired and they have to see
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me as I am assuming that I am. And then
I'm listening on their conversation, which implies that they do
see me. It is a fact. And when I am
completely satisfied that they do see me as I am
seeing myself, then I break it. I drop it, knowing
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that that vision has its own up pounded power, and
it ripen and it will flower, and it to me
who did it? It seems long? Well, then way, for
it is sure, and it will not be late. He
will come on die, not before I'm not late. They
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will be quite on dime, and suddenly the whole thing
will appear in my world, and they will see it
if I know. That is how things are created in
this world. Doesn't really matter where I start. Can I
not tell every child born or woman who they really are?
And when I depart this world still telling it because
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they are worlds within world within worlds. This is not
ended when I depart this world. I walked Yeester the
morning and a friend of mine has been gone now
for about six years. A doctor, a very funny fellow.
I was getting about a month before he died, and
he just simply lad down to nothing. Wait, and it's
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but to know from experience that there is continuity, that
there is survivor. I don't know. I have no assurance. All.
My friend who drove me down to its home, all
of Aden to the San Diego practically he que was
the doctor, and he said, now you don't know, but
never know. He painely dies and I believe him, but
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I don't know. I have no assurance whatsoever. He was
a doctor, but he really wanted to be a musician.
He loved musically on anything in this world. His house
was stantly pulled of incidence and that was his passion. Well,
he's gone a year. His wife remarried and the two
children there married. But he had a very peculiar, wonderful
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sense of humor. First day I met him years ago,
when I came out in my list that what is
now the used to be the Tongue House is now
the Church in the West or something. But he moved
in and spent the month that I gave my lectures
here for fred Vale. On the very first day that
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I met him, after he come to his mee the room,
he said, you know, I feel more like I do
now than when I came in. Well, that doesn't make sense.
That's it. I feel more like I do now than
when I gave in. And after he said it, it's
because it didn't make sense, he said, now repeat what
I've said, so I couldn't said made no sense. Well
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he did the same thing, yes to the morment, not
that line to show me where he died at the
age of fifty six. I know, you go back to
around drinking. And here he stands before me, and he
didn't look one day over twenty five twenty four, and
he pulled not that same line, but something far more
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funny than that. And I wont laughing. I thought I
desturbed my wife letting. I woke out, actually not screaming,
but laughing, laughing out loud. It was so but altogether starting.
And he took word and christ them in the same way.
And there he is a man of about twenty four
to twenty five. That was the way he would identify
(20:12):
himself with him. When I was in the place, it
was a hospital, and I was taught with another doctrine,
and all of a sudden he comes in and they
pulled the lun I said you, the whole bad thing
is within man. There is no dead, but man has
two wake into who he is. Now. He knows that
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he has survived. He has no doubt in his mind.
I that he is resortified. But he's just the same
wonderful boy that he was here fifty six. He wouldn't
call that a boy, But I thought everyone a child
who is not aware of who he is, just the child.
And he's the same child there now that he was here,
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although now he's only about twenty for twenty five herself.
But I'll tell you, if I could get over tonight,
if you could develop on the fact that you only
wear it while you hair clothes dips in blood, but
you can't get away from that fact that you are
wearing a garment, a rope dips in blood. If you
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develop on it, then whatever I said prior to this moment,
and following this moment, you'll begin to seek through and
you will take it more seriously. Well, who is gifted blood? Well,
this is a garment gifts in blood. Then who am I? Well,
don't you say? I am that sensitive being? That sense
of awareness is the one that is wearing this garment
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dips in blood. I give it by the name imagination.
Then you come back to your eyes. Is that the
creative power? Yes, that's the creative power? And you mean
that I am only now of children, that's all that.
I am an emotional silding, and I wear the mark
to my self with emotions. Well, now what is myselsant emotions?
And who names? You could make wealth if you want them.
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You could actually feel that you're completely astive, see yourself
to be anything at as well, if that's what you want.
It has never been my supper tea. I have never
really desired to be wealths. I don't consider myself poor.
My income is adequate, not from atent my lectures, but
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my income is aliquate based upon but my earthly father
left me it's advocate more than Adaicus. So not deplendent
on this. But this is my passion to tell the
word of God, not for the income that is produced,
because you can see it nothing produced. But until the
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very end of my days, I wanted tell it me want.
So I pray not only for the said he, but
for those who actually will believe in me through there
were or they will hear it, experience it, and then
they will tell it that they may be one, even
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as you and I father are one, and that I
will dwell in dain and they will dwell in me,
and we all want so eventually they'll be one. Must
be got pen knowing the truth. I will know the truth,
and the truth will set me free. So I will
experience the jobs as told in scripture. And having experienced
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it automatically, that three of the error that confine me
when I believe in death and death and something else,
and suddenly I believe in nothing but my ownly that
I either played wildly or I played and why. But
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I must read the consequence to what I am doing
with my own wonderful human imagination. Because the city cannot
come into some horror the world. Can evil all befall
a city, or does evil befall a city, unless it
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is done by the Lord, from the Lord to be
the ware of that garment of blood. And the garment
is this garment that I'm wearing now, and the one
who is wearing I have. That's the Lord name forever
and forever. Therefore, no evil can befall this unless the
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Lord of that, and the Lord is my own wonderful
human imagination. So that I can rub out the seeming
accents of the world, I can rub out all the
things that seemed to be hard of the world, and
know that I cannot avoid what I have done. I
must read it. Eventually. I learned then to plant wifes,
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and to live wisely, and to simply well dress every
one of the world's myself anyway, I had not taken
anything from myself by praying for another. And when Joe
prayed for his friends, his own captivity resisted because it
wasn't really another. The whole last world was himself pushed out. Well,
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I don't have to be concerned about what isn't it
for me? When I ask for abundance for another I
can ask for abundance for any being in the world
who me. I have no desire for what it's called
real real wealth. First of all, it would be a problem.
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I would have to give time of the time to
the managing of great wealth. You just don't have it
unless let it be. You have to manage it. And
what's your portfolio and do all kinds of things that
is not my company. What I have today and my
father gave me, I couldn't even tell you it's value.
I do not know where it is. I don't even
(26:01):
know where the supple. I know the semi diffident jets,
and therefore I know the topet player. But where it
is IEM have one of the slightest idea where it is.
What it's true value is, I still do not tell.
I only know from what they tell me. It's fall
for in extent of what it is carried on the book.
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But being a family concern, we do not have to
declare its true value unless we go public, and when
they go public, if we ever go public, modame the
true value would have to be established or you couldn't
go something you couldn't tell then at the value you
now carrying it on the books. But I do know
from diffidend checks that that value on the book is ridiculous.
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It's pretty ridiculous. How can they give me the check
that they give me and solve that's all of a
debt an active value. So they have to take that figure,
whatever it is, and multify it by king to get
those true value. But I am not concerned. I had
but a few years ago. And but if there is
adequate for my wife, if she's divide me, and if
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he doesn't divide me and I followed her, I fust
not too long. Think my children will get it, and
they would get it, yes, as I got it from
my father. I don't care what to do with it.
I had no springs attached to it. I've put not
of things with it. They can take the whole thing,
tore them and throw it away. Pause. I'm concerned. I
would like them to know who they really are. The
(27:30):
variety thoughts, but crazy enough. In your own household, you
don't find people interested in what you have to say.
The stranger will get it. But I never hear my
son ask me any questions concerned it. I don't think
he's ever read one of my books, and my daughter
lives the law to the best of probability. But I'm
(27:53):
her father, I'm not her teacher, and so she would
listen easily to someone who is there no at all
the nonsense in the world. Rather than sit down and
have one good solid power, I'll concentrate his thinking concerning dismistress.
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He knows how I think and how I live. She
sees it, and it's all a rough on us, but
not something that he really exposes herself to and absolved.
Rather teacher to a students because I am a father,
I fear. I try my best to get it over
to every one of them. But when I am gone,
(28:37):
through your words going, who will come past? Would believe
when I say in me I'm thinking into teaching. But
it doesn't really matter where someone is born this night
and where he sends in the world. If he knows
who he is, he can be anything he wants to
begin the world. If he has a real consuming desire,
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he can realize it. All he has to do is
to work up imagination to the state of vision. And
by vision, one standing next Tom is not from the figures.
It is not some ghost. The other one will sig
its No, it's always in the man himself. He see
it right within his own wonderful mind. And when Blake
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said he came up on a proper's sheet, and suddenly
the earth praying into beautiful, beautiful flowers, and a lady
children get returned in fool for the sun. And she said,
mister Blake, swear, did you see the thing? Because he said,
and suddenly they all turned into beautiful sculptures. And he said,
mister Blake, sware, because you liked to take a children
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and show them the sheep that are now sculptures and
the flowers are now seltic. And he sung her to
his stuff. That's where I saw, because she was tabacated
and thought the man was completely insane. And then to
tell same stories of play, but they were not true,
but just to discredit the man because he said these
(30:06):
fantastic things. And so they said one story, if he's
walk in London, chesapeat in London or cheapside rather, and
he walked on cheapside. Someone said he simply took off
his head and bowed right down to the earth, and
unsaid to him, what did he do that for? Pause?
(30:26):
That was the apostle Paul, no one for anyone. He
didn't do that. But all these things to discredit the
man who only believes in the food, Well, why didn't
he have money for that? Wasn't his interest? Today? You
wouldn't buy one copy that is colored of the point
(30:50):
called Jerusim. He couldn't buy it. There's no money that
could buy it. It's owned by the old universe. How
they got it, I do not know. It's the only
copy that he cars. He has hive copies of the
Great Point Jerusalem and Yale has won and the only
colored copy. Others have been copied from that. But that's
(31:10):
the original topic. And you put a price on it,
you couldn't buy it. A picture get sold in London
for five and a half million dollars, but you couldn't
bring any figure for this tobly colored copy. And yet
the man had no money. He didn't want money. Esn't
asked that question. And she'd never been back to my
meeting the old ebilt up one like she said to me.
(31:34):
But Blake had no money. And if he knew all
of this, why did he have money? He had your
only bad in the world. Did you have money? I
have had the misport meeting so many very wealthy people,
my friend, export it for the dubious pleasure, because their
contest was right. Is just simply right in the gutta
(31:56):
the most sordid things in the world. Not all of them,
but many of them are. If they knew a blake,
if it has had a good party to meet, a play,
they wouldn't understand it the beginners. How would they understand
one who would tell them that they're inherited wealth or
illy darting games, who nothing bigot, but he's quite satisfied.
(32:19):
If the son was a potato and call it a
lovely needle, and be happy if he could put a
little bit of baking with it, and he didn't have
to have all the things on the outside. Did and
work in one room, the very room in which he sets,
and that whom he worked in, that who he died.
(32:39):
And yet today, after two hundred years, all those who
are prominent in his day are gone, and they get
bigger and bigger and bigger in the mind's eye as
the giant in the use of the English n and
brought a revelation of mind to the world. And yet
he was completely unknown and buried in an unknown grave.
(33:03):
You want knows it the paupase pay, but blake you know,
so I'm not here to tell you that you should
or should not want there. If you want, we pay.
If you're for potaking, if you know who you are,
and I'm telling you who you are. There's only one God,
(33:24):
and he's actually seated here tonight. If everyone that to
see it here, and he is your own wonderful human imagination,
and buy him all things alain and without him there
is anything made, there is made. So you name what
you want made in your world, and then work up
your imagination to the state audition, and then it is done.
(33:49):
At that moment. It is done, just blocks as you
were to sea, and the sea has its own appointed
hour when it's for the flower. So you go your way,
leave it alone, and when you least suspect it, it's
going to be erupt in your world. So very famous
ask the question to answer it. Do evil before a city?
(34:15):
And this and God has done it. No, it can't
be for any city. So when you read the most
horrible story in the world, well you will react normally,
but no, it is done by the very one to
whom it is done. It is always been using the
(34:40):
world and there is in the end ding no accent.
And yet we're not pre determined to play a certain part.
We are predetermined as far as the world goes to
fulfill the word of God, but as far as the
part in the world, No, we are emotional builders and
we'll play our parts. It's fun the degree that we
(35:01):
have understood who we are. If I really know who
I am in the midst of some mental turmoil, I'll
stop it. I know what I'm doing to myself by
continuing it. And yet I have heard people say to me,
I know of what I'm going to do to myself eventually.
But it looks fun just fund to ball him out
(35:23):
and tell him what I think of him. And yet
he doesn't know the person at all. That story I
know personally in New York City when this man he
did Rosa and I said, do you know the man? No?
But I decided him. He despised Rosette because this faint
who was born in the Brooklyn of Germanic parents, and
(35:45):
because he was born in Americans American, but he was
born up to Marriican Karen and Rosell cleared war. Okay,
what he called his land. This is his land. And
he would get before that mirror in the morning if
he says him else, And imagine he stopping the rose
and bowing out. I said, all right, keep on doing it,
(36:05):
and see what's going to happen to you. Indeed, all
that he wanted Rosell to experience he himself, and he
knew it would have happened. It happened. But Skiddy said,
if you only knew the frill I get morning after
morning and doing it, you would allow me to do it. Well,
I can't stop even doing it anyway. So I'll go
(36:28):
to Broadways and I spend ten dollars for a seat
for a shell, and no show on Broadways gives me
the same pleasure that that ten minutes before the vera
does in the morning, borrowing him out. And so he
knew exactly what's going to happen to him, And I
tell you, indeed, so he got to me an emotional
(36:51):
kick after this stupid active pide. Well, now you do it.
It's couldn't happen to you. You can stop now, and
no matter what you've done so far, stop it now.
It's coming up. When it comes say it, stop it
now and free yourself completely. If I make you a
promise to day's time, you're going to experience the truth
(37:14):
of cripture. And the truth is I am the truth.
And when you expreeve this, no matter how long you've
been in error, you will vanish. And we need no trick.
What's to happen to be completely free of all the
things in which you teach yourself the day you will
experience know who you are, and you are the Lord
(37:40):
Jesus Christ, and the Lord Jesus Christ is the only God.
So when you will ask one day by his friend,
what will you think of Jesus, Blake replies, without patting
an eye, Jesus is the only God, imitating to add,
and so am I, and so you. But by that
(38:02):
moment d Robinson must have just himself going cold. He
asked a simple question and got this wonderful NISI Jesus,
what is the only god? And so am I? And
saw you there is no other God? And Jesus is
your own wonderful human imagination. To ease your other Jesus.
(38:22):
If the one testing for you another Jesus, forget it.
The only Jesus in scripture is your own wonderful human imagination.
That's Jesus, and He's buried in being one in the world.
And by him, which is your imagination, all things are made.
And without him, your imagination, there is nothing made that
(38:45):
is made, be it good, thead or indifference. And you
can start tonight to test these as your child comes.
Test me in face. Do you not realize that Jesus
Christ is Indeed unless the court, you failed to meet
the test. And I trust you were realized that, Paul,
(39:07):
that we have not failed in meeting the test. But
if you're hiding, I shall make every effort to find
out where he is. But who is it? He the
nineteen Chester He always wears a robe in blood, and
the name by which is called the Word of God.
(39:30):
And that word became place and well with it, So
that is his name forever is the Word of God.
And he weard always the robe in blood, while you're
gifts in blood. And so while you're wearing these garments,
even while they're confining, there was a wearer in God.
(39:51):
And the wearer is your own wonderful human imagination. And
you take it and not one power in the world,
and stop it from becoming the one you want to be.
Don't blame it on the pigment of your skin, or
your racial background, or anything in the world. When you
read these things in the paper, you scream out, if
(40:13):
they could only know who they are, if they only
to realize who they are. I'm not blaming on some
sopaile limitation of birth or the sofall accident of birth.
The speaker certainly and stand before any of us and
honestly state that no one in that group started any
(40:38):
more behind an eight ball than the sticker. See if
a little tiny island unknown the avic person, even to
this day you mention the word barb if they don't
already is first of all, it's only twenty one miles
long and only fourteen miles wide, says the little stock
completely unknown set us into the Atlantic and the Calabbean.
(41:04):
And here a poor white family with a very large
family and no financial background, no social no intellectual background,
and with large family that my father inculdly knew the
power of imagination, and my father Victor knew it. My
mother she also knew it, and in some peculiar way
(41:26):
it buched all. And I tell about it now, I'm
showing it with you. For to day. They don't need
anyone to help them. They are the ones in the
position of seven people today of this lo one in
the island more prominent financially than they are. The governor
(41:48):
comes to get the advice to my father victims on
the economics of them. They all seek his advice that others.
And yet here was a boy who had nothing. But
he started off exact see what he was doing, and
he saw in his mind's eye what he wanted to say,
is it true? Would imply that he owned it? And
(42:11):
he saw it. He worked himself up to the point
of vision, and then in due course the time it happened,
this particular vision took two years, and almost total stranger
was the means to which he bought the building, and
not that lovely building for fifty thousand dollars right on
the main street of the corner, did a wonderful business
(42:34):
in it, and then sold it without any capital gain
tacked on it for eight hundred and forty thousand dollars.
The same building for which we only pay fifty thous
We saw over eight hundred and forty thousands in the
meanwhile doing away of a business in that want across
the way. He didn't the wall for something like one
(42:55):
hundred and twenty five thousand. He's already been offered something
like sixty minutes for it, and that's all that's doing
in his mind's eyes. But that's the compaty. He likes
the use of money, not onwing it really to have money,
but that's the use of it. It excites them. He
doesn't excite me at all. I think that God, as
(43:20):
it were, with a peculiar art of spending, and he
has the art of investing, so we balance each other.
He invests and makes it and I spend it for it. Okay.
The god of the scripture is your own one that
posts human imagination. The Lord Jesus Christ that prior to
(43:40):
this moment you might have bowed before, is your own
one to post human imagination. That is the only Jesus
in the world. That's Jesus. The take could be wearing
a robe dipped in blood, and that rose of blood
is your own physical body that you're wearing. Now, that's
is when there were but at the name became flesh,
(44:04):
and now the wells were inn
The prophet Famous asked this question. There's evil before a
city unless the Lord has done it, And there is
no for there's only one creator in the world. By
him all things were made, and without him was not
(00:22):
anything made that was made. For that evil befall the
city unless the Lord has done it. And then if
you see two hundred thousand Pakistinians in a matter of owl,
white house by a typhoon, followed by the usual tide away,
(00:46):
and we wonder why the Lord did it? But who
is the law? If you study the scripture scapter, you'll
find out who did it. He is clothed in a
robe dipped in blood, and the name by which he
(01:08):
is called is the Word of God. And the Word
became blessed and dwells within us. Aren't you wearing a
robe dipped in blood? That is the robe dis garment
(01:28):
of flesh, is the robe that the Word of God wills.
And the Word of God is God. In the beginning
was the Word, and the Word was with God, and
the Word was God. So the word spoken of in
(01:50):
scripture is seated right here in a garment dipped in blood.
And that being seeded here is your own wonderful human imagination.
God and man are inseparable because God is man and
(02:13):
exists in us, and we in him. The eternal body
of man is the human imagination that is God in
such so, whether it be the typhoon that wipes out
two hundred thousand and a matter of hours for the
long weekend that took from as seven hundred lives in
(02:34):
our hundred, in this wonderful weekend where it is all
thanksgiving and all a joyful space, it is still done
by the Lord. So when almost ask the question, he answered,
it does evil before a city unless it has been
(02:58):
done by the Lord. One must know who the Lord is,
and the Lord is our own wonderful human imagination. Before
you and I have the identical talent. You want to
call God a talent, But not all of us trustful,
(03:20):
not all of us cultivating the identical God, for God
is one in his navy one. But do I trust
the Lord? Do I cultivate the Lord? All we have
to do be if I really accept the Lord as
my own wonderful human imagination, is to work it up,
(03:43):
work up my own imagination to the state of vision,
and then the thing is done to me. It comes
out that very moment before me. Not necessarily it could,
but the vision has its own appointed hour. It ripens,
it will flower. It seems to us long waits, for
(04:07):
it is sure and it will not be late. You'll
take any stake in this world, and in your imagination
you work it up, and I tell you, to my
own experience, you can see it. It becomes an almost
an objective reality in your mind's eye. Others don't see.
It doesn't really matter. You see it in your mind's eye,
(04:31):
and it seems you real, and it seems you object
it at that moment, and you drop it in confidence
that the vision has its own appointed hour, and it
will ripen and it will flower. And if to others
that you might have mentioned it it seems long, then wait,
(04:53):
it is sure and it will not be late. You
will not bring it in one moment before time, and
you will not delay anymore than you the word of
God will actually experience God until that appointed Arab. So
if I am the truth or I am the truth
(05:15):
in the meanwhile, I am teached in error, believing everything.
But in my own wonderful human imagination, I believe in
that one. I believe in that one. I believe in
this person. I believe in all kinds of things other
than my own imagination, and so what I do I
am speech in error. But at the appointed Arab I
(05:38):
will experience the truth. You shall know the truth, and
the truth will set you free. So, no matter how
long I have been speech in error, at the appointed hour,
I will experience the truth of gripture that at that
moment I am completely destree of all the things I
formally believe in. Now I know who I am. I
(06:00):
know exactly what I am and who I am because
I have experienced the truth, and you shall know which is.
You will experienced the truth, and the truth will set
you think. So let them all be as they are.
I pray not only for these, but also for those
(06:21):
who will believed in THEE to their words. So I'll
pray for them, yes, all those who hear them. But
I will pray not only for the you, but for
those who will ask me believe in THEE through their word,
For I have be gone, and they will tell it,
for they will have experienced what I am talking about.
(06:42):
And then when they actually hear it, you will gather
one by one and all become one's law, the one body,
the one for it, the one Lord, the one God
and Father of all. So I pray not only for
you who can, but for those who will come after
I am gone, who will believe in me. That is
(07:04):
the story through your words, you having received, having exprienced it.
And so the question is, does evil befall a city
unless the Lord has done it? He did not only
allow it, he did it. For who is that lord?
(07:25):
The one who is clothed in a robe dipped in blood?
That's the lord? Well, who is that Lord? Well? I
am I certainly were a robe, there is diffs in blood.
Cut it and you will see there is blood there.
And this is a road that I wear. And this
is the word speaking to you that is actually now
(07:49):
clothed in a body that is fleshed, and the word
became flesh and dwelt within us. So as you go out,
believe it. Your own wonderful human imagination is the only
God of the universe. There is no other god, there
(08:09):
is no other power, nothing outside of your own wonderful
human imagination. You want it to stay? Will you accept him?
Will you accept him unconditioned? You may accept him well
with a little bit of this attitude. But the day
will come, you will actually have him and have him alone,
and nothing but God. You're either with me or against me.
(08:33):
Little you can't take a little bit of me, but
if you feel I will take a little bit of
wire and then eventually go into the whole retory, all
but in God. But the day will come you will
only accept the Lord, and the Lord you will discover
to be your own wonderful human imagination. That is God.
(08:58):
So Man is God and God is Man, and they
are inseparable God a prayer, said Blake. And God is
life to those four souls who live and dwell in knights.
But does the human form this way those who dwell
(09:20):
in well in the day for you meet men, you
aren't going to see God in any more golious form.
You see as man. His face is man, it's hanged
a man. It's man. Don't go beyond it. The faith,
the voice, the hand, that's man. And that's the glory
(09:40):
of God. And God is Man. So whatever you do
to men, you're doing to God. While of the fault man,
it is God who is doing it. Because none a
thing could happen to that man unless that man, in
exercising the power of the universe did it to himself.
(10:02):
My body is an emotional filter, and I bear the
mark of my prevalent emotions, good, bad, or indifference. For
you hear something concerning a man called net, and you
would say, well, he should have known better, was the question.
I should have known better. But nothing can happen to
(10:22):
me if I had not done it? Can evil before
the city was this dolf is? The city can evil
before this thing called nevil. Unless the look has done it,
it cannot be. It cannot be. Therefore, anything that before me,
(10:45):
I did it unto myself. No man comes unto me
unless my father draws him. I and my father are one,
so he cannot do anything to me unless I first
did it to myself. And in my sleep, and in
my ignorance, I didn't know it, and I thought I
was doing it to another. And in my training sleep
(11:09):
I imagine unlovely things of another. I maybe even wish
them and hopeful them, and set them all in motion.
And then came the appointed hour. And because there is
no other at that moment of the appointed hour, when
it must write them, it flowers than in me, and
I bear the fruit of it. This is life. But
(11:33):
you say but if a little child, this was the thing.
As a little child we are co e distance with God.
There is also the thing at the beginning of a
little child. It was before that the world was. It
came down into the world and sold itself in a
garment of flesh, just as you and I did. And
(11:57):
we seem today more mature because we are now in
our sixteen and a little child just started. He seems
to just start. He didn't begin in his mother's room,
and he doesn't end in the grain. He was before
that the world was there. Ever, was a time when
he was not, And now show they come a time
when he just cease to be. Beginning and end of
(12:20):
a green jep green, all one, glorious being, all one,
how tonight if you really accept I'm trying to get
over and dwell upon how he is closed here will
make it easier point you to accept them. If you
know that he is closed in a road dip in blood.
(12:45):
Read it in the nineteenth chapter of the Book of Revelations.
He is closed in a row in a garden, dip
in blood. And the name by which he is called
is the word of God. Well in the beginning with
the world and the word was with God, and the
word who was God. He was in the beginning with God.
(13:10):
By him all things were made, and without him was
not anything made. That who was made not a thing.
All right, he's the public creator. Well, now the word
talking out there became flesh. Well, I am flesh. He
became flesh. And well, the word translated a mother really
(13:35):
means within. It's too important to look it up. The
word is with him, not a month, although you could
use it for certainly he is still a mother, but
he is within it. And he is clothed in a
garment that is in blood. And what little child is
not a garment of blood. That's where the Lord will
(13:59):
and that God is the garment. It's the Lord where.
And he is using his imagination morning, noon and night.
And imagination is the Lord or dwells in me as
my own wonderful human imagination. By that power I create
Whatever I create. By that power, I injured or bless myself.
(14:21):
By that power, I injure or bless anything in my world,
only myself pushed out. Wherefore, if I know this, it
doesn't really matter where I start in life. If I
start in a palace, I am not better off than
if I start in the gutta if I know who
(14:42):
I am. For if I know who I am, and
starving in the Gutta, I can write to any level
that I want in this world. If I know who
I am, for that is the only power in the world.
I could start at the top not knowing who I am,
You're all the way down into the governa. As we
told you this past week, here is a DuPont. You
(15:03):
could say, a DuPont could lose his money and he
got thirty one million dollars, and his friend's all wondering
how on earth could we get into this? But a
man whose grandfather or great great grandfather started the DuPont billions,
and his present father is now the chairman of the
board of that happiness concern, and he loses thirty one
(15:26):
million and now has declared himself a banquet. So if
you start there and told of the gun, or he
can start in the gun as the great great great
grandfather did and rose to the top. If I know
who I am, and so that's who I am by
being higher, that's the name. When I say I am,
(15:49):
where am I I am? This farman? For that is
the only lord of the world is the only gunsel. Well,
now what do I want? Well, now, don't get anyone
against right inspiration. Just what do I now take my
imagination and work it up to the state of vision? Well,
how do I work it to the state of visions? Well,
(16:11):
I take you, I take my wife, I take my child,
I take my brothers, and let them see me as
they would have to see me if I was a man.
Then now I am assuming that I am. And so
I work it up too visions, And suddenly in my
mind's eyes they are paired and they have to see
(16:33):
me as I am assuming that I am. And then
I'm listening on their conversation, which implies that they do
see me. It is a fact. And when I am
completely satisfied that they do see me as I am
seeing myself, then I break it. I drop it, knowing
(16:55):
that that vision has its own up pounded power, and
it ripen and it will flower, and it to me
who did it? It seems long? Well, then way, for
it is sure, and it will not be late. He
will come on die, not before I'm not late. They
(17:17):
will be quite on dime, and suddenly the whole thing
will appear in my world, and they will see it
if I know. That is how things are created in
this world. Doesn't really matter where I start. Can I
not tell every child born or woman who they really are?
And when I depart this world still telling it because
(17:37):
they are worlds within world within worlds. This is not
ended when I depart this world. I walked Yeester the
morning and a friend of mine has been gone now
for about six years. A doctor, a very funny fellow.
I was getting about a month before he died, and
he just simply lad down to nothing. Wait, and it's
(18:02):
but to know from experience that there is continuity, that
there is survivor. I don't know. I have no assurance. All.
My friend who drove me down to its home, all
of Aden to the San Diego practically he que was
the doctor, and he said, now you don't know, but
never know. He painely dies and I believe him, but
(18:24):
I don't know. I have no assurance whatsoever. He was
a doctor, but he really wanted to be a musician.
He loved musically on anything in this world. His house
was stantly pulled of incidence and that was his passion. Well,
he's gone a year. His wife remarried and the two
children there married. But he had a very peculiar, wonderful
(18:46):
sense of humor. First day I met him years ago,
when I came out in my list that what is
now the used to be the Tongue House is now
the Church in the West or something. But he moved
in and spent the month that I gave my lectures
here for fred Vale. On the very first day that
(19:07):
I met him, after he come to his mee the room,
he said, you know, I feel more like I do
now than when I came in. Well, that doesn't make sense.
That's it. I feel more like I do now than
when I gave in. And after he said it, it's
because it didn't make sense, he said, now repeat what
I've said, so I couldn't said made no sense. Well
(19:30):
he did the same thing, yes to the morment, not
that line to show me where he died at the
age of fifty six. I know, you go back to
around drinking. And here he stands before me, and he
didn't look one day over twenty five twenty four, and
he pulled not that same line, but something far more
(19:50):
funny than that. And I wont laughing. I thought I
desturbed my wife letting. I woke out, actually not screaming,
but laughing, laughing out loud. It was so but altogether starting.
And he took word and christ them in the same way.
And there he is a man of about twenty four
to twenty five. That was the way he would identify
(20:12):
himself with him. When I was in the place, it
was a hospital, and I was taught with another doctrine,
and all of a sudden he comes in and they
pulled the lun I said you, the whole bad thing
is within man. There is no dead, but man has
two wake into who he is. Now. He knows that
(20:34):
he has survived. He has no doubt in his mind.
I that he is resortified. But he's just the same
wonderful boy that he was here fifty six. He wouldn't
call that a boy, But I thought everyone a child
who is not aware of who he is, just the child.
And he's the same child there now that he was here,
(20:56):
although now he's only about twenty for twenty five herself.
But I'll tell you, if I could get over tonight,
if you could develop on the fact that you only
wear it while you hair clothes dips in blood, but
you can't get away from that fact that you are
wearing a garment, a rope dips in blood. If you
(21:18):
develop on it, then whatever I said prior to this moment,
and following this moment, you'll begin to seek through and
you will take it more seriously. Well, who is gifted blood? Well,
this is a garment gifts in blood. Then who am I? Well,
don't you say? I am that sensitive being? That sense
of awareness is the one that is wearing this garment
(21:40):
dips in blood. I give it by the name imagination.
Then you come back to your eyes. Is that the
creative power? Yes, that's the creative power? And you mean
that I am only now of children, that's all that.
I am an emotional silding, and I wear the mark
to my self with emotions. Well, now what is myselsant emotions?
And who names? You could make wealth if you want them.
(22:03):
You could actually feel that you're completely astive, see yourself
to be anything at as well, if that's what you want.
It has never been my supper tea. I have never
really desired to be wealths. I don't consider myself poor.
My income is adequate, not from atent my lectures, but
(22:24):
my income is aliquate based upon but my earthly father
left me it's advocate more than Adaicus. So not deplendent
on this. But this is my passion to tell the
word of God, not for the income that is produced,
because you can see it nothing produced. But until the
(22:46):
very end of my days, I wanted tell it me want.
So I pray not only for the said he, but
for those who actually will believe in me through there
were or they will hear it, experience it, and then
they will tell it that they may be one, even
(23:07):
as you and I father are one, and that I
will dwell in dain and they will dwell in me,
and we all want so eventually they'll be one. Must
be got pen knowing the truth. I will know the truth,
and the truth will set me free. So I will
experience the jobs as told in scripture. And having experienced
(23:28):
it automatically, that three of the error that confine me
when I believe in death and death and something else,
and suddenly I believe in nothing but my ownly that
I either played wildly or I played and why. But
(23:49):
I must read the consequence to what I am doing
with my own wonderful human imagination. Because the city cannot
come into some horror the world. Can evil all befall
a city, or does evil befall a city, unless it
(24:09):
is done by the Lord, from the Lord to be
the ware of that garment of blood. And the garment
is this garment that I'm wearing now, and the one
who is wearing I have. That's the Lord name forever
and forever. Therefore, no evil can befall this unless the
(24:33):
Lord of that, and the Lord is my own wonderful
human imagination. So that I can rub out the seeming
accents of the world, I can rub out all the
things that seemed to be hard of the world, and
know that I cannot avoid what I have done. I
must read it. Eventually. I learned then to plant wifes,
(24:55):
and to live wisely, and to simply well dress every
one of the world's myself anyway, I had not taken
anything from myself by praying for another. And when Joe
prayed for his friends, his own captivity resisted because it
wasn't really another. The whole last world was himself pushed out. Well,
(25:18):
I don't have to be concerned about what isn't it
for me? When I ask for abundance for another I
can ask for abundance for any being in the world
who me. I have no desire for what it's called
real real wealth. First of all, it would be a problem.
(25:39):
I would have to give time of the time to
the managing of great wealth. You just don't have it
unless let it be. You have to manage it. And
what's your portfolio and do all kinds of things that
is not my company. What I have today and my
father gave me, I couldn't even tell you it's value.
I do not know where it is. I don't even
(26:01):
know where the supple. I know the semi diffident jets,
and therefore I know the topet player. But where it
is IEM have one of the slightest idea where it is.
What it's true value is, I still do not tell.
I only know from what they tell me. It's fall
for in extent of what it is carried on the book.
(26:22):
But being a family concern, we do not have to
declare its true value unless we go public, and when
they go public, if we ever go public, modame the
true value would have to be established or you couldn't
go something you couldn't tell then at the value you
now carrying it on the books. But I do know
from diffidend checks that that value on the book is ridiculous.
(26:44):
It's pretty ridiculous. How can they give me the check
that they give me and solve that's all of a
debt an active value. So they have to take that figure,
whatever it is, and multify it by king to get
those true value. But I am not concerned. I had
but a few years ago. And but if there is
adequate for my wife, if she's divide me, and if
(27:07):
he doesn't divide me and I followed her, I fust
not too long. Think my children will get it, and
they would get it, yes, as I got it from
my father. I don't care what to do with it.
I had no springs attached to it. I've put not
of things with it. They can take the whole thing,
tore them and throw it away. Pause. I'm concerned. I
would like them to know who they really are. The
(27:30):
variety thoughts, but crazy enough. In your own household, you
don't find people interested in what you have to say.
The stranger will get it. But I never hear my
son ask me any questions concerned it. I don't think
he's ever read one of my books, and my daughter
lives the law to the best of probability. But I'm
(27:53):
her father, I'm not her teacher, and so she would
listen easily to someone who is there no at all
the nonsense in the world. Rather than sit down and
have one good solid power, I'll concentrate his thinking concerning dismistress.
(28:14):
He knows how I think and how I live. She
sees it, and it's all a rough on us, but
not something that he really exposes herself to and absolved.
Rather teacher to a students because I am a father,
I fear. I try my best to get it over
to every one of them. But when I am gone,
(28:37):
through your words going, who will come past? Would believe
when I say in me I'm thinking into teaching. But
it doesn't really matter where someone is born this night
and where he sends in the world. If he knows
who he is, he can be anything he wants to
begin the world. If he has a real consuming desire,
(28:59):
he can realize it. All he has to do is
to work up imagination to the state of vision. And
by vision, one standing next Tom is not from the figures.
It is not some ghost. The other one will sig
its No, it's always in the man himself. He see
it right within his own wonderful mind. And when Blake
(29:22):
said he came up on a proper's sheet, and suddenly
the earth praying into beautiful, beautiful flowers, and a lady
children get returned in fool for the sun. And she said,
mister Blake, swear, did you see the thing? Because he said,
and suddenly they all turned into beautiful sculptures. And he said,
mister Blake, sware, because you liked to take a children
(29:44):
and show them the sheep that are now sculptures and
the flowers are now seltic. And he sung her to
his stuff. That's where I saw, because she was tabacated
and thought the man was completely insane. And then to
tell same stories of play, but they were not true,
but just to discredit the man because he said these
(30:06):
fantastic things. And so they said one story, if he's
walk in London, chesapeat in London or cheapside rather, and
he walked on cheapside. Someone said he simply took off
his head and bowed right down to the earth, and
unsaid to him, what did he do that for? Pause?
(30:26):
That was the apostle Paul, no one for anyone. He
didn't do that. But all these things to discredit the
man who only believes in the food, Well, why didn't
he have money for that? Wasn't his interest? Today? You
wouldn't buy one copy that is colored of the point
(30:50):
called Jerusim. He couldn't buy it. There's no money that
could buy it. It's owned by the old universe. How
they got it, I do not know. It's the only
copy that he cars. He has hive copies of the
Great Point Jerusalem and Yale has won and the only
colored copy. Others have been copied from that. But that's
(31:10):
the original topic. And you put a price on it,
you couldn't buy it. A picture get sold in London
for five and a half million dollars, but you couldn't
bring any figure for this tobly colored copy. And yet
the man had no money. He didn't want money. Esn't
asked that question. And she'd never been back to my
meeting the old ebilt up one like she said to me.
(31:34):
But Blake had no money. And if he knew all
of this, why did he have money? He had your
only bad in the world. Did you have money? I
have had the misport meeting so many very wealthy people,
my friend, export it for the dubious pleasure, because their
contest was right. Is just simply right in the gutta
(31:56):
the most sordid things in the world. Not all of them,
but many of them are. If they knew a blake,
if it has had a good party to meet, a play,
they wouldn't understand it the beginners. How would they understand
one who would tell them that they're inherited wealth or
illy darting games, who nothing bigot, but he's quite satisfied.
(32:19):
If the son was a potato and call it a
lovely needle, and be happy if he could put a
little bit of baking with it, and he didn't have
to have all the things on the outside. Did and
work in one room, the very room in which he sets,
and that whom he worked in, that who he died.
(32:39):
And yet today, after two hundred years, all those who
are prominent in his day are gone, and they get
bigger and bigger and bigger in the mind's eye as
the giant in the use of the English n and
brought a revelation of mind to the world. And yet
he was completely unknown and buried in an unknown grave.
(33:03):
You want knows it the paupase pay, but blake you know,
so I'm not here to tell you that you should
or should not want there. If you want, we pay.
If you're for potaking, if you know who you are,
and I'm telling you who you are. There's only one God,
(33:24):
and he's actually seated here tonight. If everyone that to
see it here, and he is your own wonderful human imagination,
and buy him all things alain and without him there
is anything made, there is made. So you name what
you want made in your world, and then work up
your imagination to the state audition, and then it is done.
(33:49):
At that moment. It is done, just blocks as you
were to sea, and the sea has its own appointed
hour when it's for the flower. So you go your way,
leave it alone, and when you least suspect it, it's
going to be erupt in your world. So very famous
ask the question to answer it. Do evil before a city?
(34:15):
And this and God has done it. No, it can't
be for any city. So when you read the most
horrible story in the world, well you will react normally,
but no, it is done by the very one to
whom it is done. It is always been using the
(34:40):
world and there is in the end ding no accent.
And yet we're not pre determined to play a certain part.
We are predetermined as far as the world goes to
fulfill the word of God, but as far as the
part in the world, No, we are emotional builders and
we'll play our parts. It's fun the degree that we
(35:01):
have understood who we are. If I really know who
I am in the midst of some mental turmoil, I'll
stop it. I know what I'm doing to myself by
continuing it. And yet I have heard people say to me,
I know of what I'm going to do to myself eventually.
But it looks fun just fund to ball him out
(35:23):
and tell him what I think of him. And yet
he doesn't know the person at all. That story I
know personally in New York City when this man he
did Rosa and I said, do you know the man? No?
But I decided him. He despised Rosette because this faint
who was born in the Brooklyn of Germanic parents, and
(35:45):
because he was born in Americans American, but he was
born up to Marriican Karen and Rosell cleared war. Okay,
what he called his land. This is his land. And
he would get before that mirror in the morning if
he says him else, And imagine he stopping the rose
and bowing out. I said, all right, keep on doing it,
(36:05):
and see what's going to happen to you. Indeed, all
that he wanted Rosell to experience he himself, and he
knew it would have happened. It happened. But Skiddy said,
if you only knew the frill I get morning after
morning and doing it, you would allow me to do it. Well,
I can't stop even doing it anyway. So I'll go
(36:28):
to Broadways and I spend ten dollars for a seat
for a shell, and no show on Broadways gives me
the same pleasure that that ten minutes before the vera
does in the morning, borrowing him out. And so he
knew exactly what's going to happen to him, And I
tell you, indeed, so he got to me an emotional
(36:51):
kick after this stupid active pide. Well, now you do it.
It's couldn't happen to you. You can stop now, and
no matter what you've done so far, stop it now.
It's coming up. When it comes say it, stop it
now and free yourself completely. If I make you a
promise to day's time, you're going to experience the truth
(37:14):
of cripture. And the truth is I am the truth.
And when you expreeve this, no matter how long you've
been in error, you will vanish. And we need no trick.
What's to happen to be completely free of all the
things in which you teach yourself the day you will
experience know who you are, and you are the Lord
(37:40):
Jesus Christ, and the Lord Jesus Christ is the only God.
So when you will ask one day by his friend,
what will you think of Jesus, Blake replies, without patting
an eye, Jesus is the only God, imitating to add,
and so am I, and so you. But by that
(38:02):
moment d Robinson must have just himself going cold. He
asked a simple question and got this wonderful NISI Jesus,
what is the only god? And so am I? And
saw you there is no other God? And Jesus is
your own wonderful human imagination. To ease your other Jesus.
(38:22):
If the one testing for you another Jesus, forget it.
The only Jesus in scripture is your own wonderful human imagination.
That's Jesus, and He's buried in being one in the world.
And by him, which is your imagination, all things are made.
And without him, your imagination, there is nothing made that
(38:45):
is made, be it good, thead or indifference. And you
can start tonight to test these as your child comes.
Test me in face. Do you not realize that Jesus
Christ is Indeed unless the court, you failed to meet
the test. And I trust you were realized that, Paul,
(39:07):
that we have not failed in meeting the test. But
if you're hiding, I shall make every effort to find
out where he is. But who is it? He the
nineteen Chester He always wears a robe in blood, and
the name by which is called the Word of God.
(39:30):
And that word became place and well with it, So
that is his name forever is the Word of God.
And he weard always the robe in blood, while you're
gifts in blood. And so while you're wearing these garments,
even while they're confining, there was a wearer in God.
(39:51):
And the wearer is your own wonderful human imagination. And
you take it and not one power in the world,
and stop it from becoming the one you want to be.
Don't blame it on the pigment of your skin, or
your racial background, or anything in the world. When you
read these things in the paper, you scream out, if
(40:13):
they could only know who they are, if they only
to realize who they are. I'm not blaming on some
sopaile limitation of birth or the sofall accident of birth.
The speaker certainly and stand before any of us and
honestly state that no one in that group started any
(40:38):
more behind an eight ball than the sticker. See if
a little tiny island unknown the avic person, even to
this day you mention the word barb if they don't
already is first of all, it's only twenty one miles
long and only fourteen miles wide, says the little stock
completely unknown set us into the Atlantic and the Calabbean.
(41:04):
And here a poor white family with a very large
family and no financial background, no social no intellectual background,
and with large family that my father inculdly knew the
power of imagination, and my father Victor knew it. My
mother she also knew it, and in some peculiar way
(41:26):
it buched all. And I tell about it now, I'm
showing it with you. For to day. They don't need
anyone to help them. They are the ones in the
position of seven people today of this lo one in
the island more prominent financially than they are. The governor
(41:48):
comes to get the advice to my father victims on
the economics of them. They all seek his advice that others.
And yet here was a boy who had nothing. But
he started off exact see what he was doing, and
he saw in his mind's eye what he wanted to say,
is it true? Would imply that he owned it? And
(42:11):
he saw it. He worked himself up to the point
of vision, and then in due course the time it happened,
this particular vision took two years, and almost total stranger
was the means to which he bought the building, and
not that lovely building for fifty thousand dollars right on
the main street of the corner, did a wonderful business
(42:34):
in it, and then sold it without any capital gain
tacked on it for eight hundred and forty thousand dollars.
The same building for which we only pay fifty thous
We saw over eight hundred and forty thousands in the
meanwhile doing away of a business in that want across
the way. He didn't the wall for something like one
(42:55):
hundred and twenty five thousand. He's already been offered something
like sixty minutes for it, and that's all that's doing
in his mind's eyes. But that's the compaty. He likes
the use of money, not onwing it really to have money,
but that's the use of it. It excites them. He
doesn't excite me at all. I think that God, as
(43:20):
it were, with a peculiar art of spending, and he
has the art of investing, so we balance each other.
He invests and makes it and I spend it for it. Okay.
The god of the scripture is your own one that
posts human imagination. The Lord Jesus Christ that prior to
(43:40):
this moment you might have bowed before, is your own
one to post human imagination. That is the only Jesus
in the world. That's Jesus. The take could be wearing
a robe dipped in blood, and that rose of blood
is your own physical body that you're wearing. Now, that's
is when there were but at the name became flesh,
(44:04):
and now the wells were inn
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