December 3, 2025 • 40 mins
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Episode Transcript
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Speaker 1 (00:00):
I want to spend some time just todaysing to one
or maybe all seven words of the clock. My wonder
once the paint it really understood the great instruy before
we are told in vain they came to the place
(00:22):
called the star where they crucified. When they came to
the place called the town, where is.
Speaker 2 (00:40):
And what time? They cannot pick the cross in God.
Speaker 1 (00:51):
Or located in space. And it's a very great mistake
in inhipity h to regnure the out and out of
character of the supernatural nation of the crucifiction. He left
(01:13):
all the great events in the life of Jesus Christ.
Let me share with you my own personal experience. So
you cannot located in state and you cannot take.
Speaker 2 (01:31):
It in time.
Speaker 1 (01:34):
Remember his only approve with inscription and the scripture in
the old dict return now to assum the faulty second son,
that would be me one hundreds of years before. If
you didn't care, bet to the pinic you will you
(01:57):
can't dated h m hm. In beginning as the heart
handed after the water book, so handed my soul after
thee O God, my soul said, seek and search for
God for the living. Now he said, lead things I
(02:23):
remember when I went to the front and let them
in procession to the house of God, a mother in
testive God.
Speaker 2 (02:42):
Let me share with you my own experience.
Speaker 1 (02:45):
Of that song, and you try to picture in time
or the fated inse miniven press. I was leading an
enormous time a gay crowd, a very passive crowd.
Speaker 2 (03:03):
A huge mouth, and leading her to the House of God.
And as he walked into gay manner, a voice flying
out from our's face. The boy said, and God walked
with a woman at my star to my wife.
Speaker 1 (03:29):
He questioned the vote yes, and he said, if God
walks with her, QUI keeping.
Speaker 2 (03:38):
And the voice replied, at your time. She looked to her.
Speaker 1 (03:45):
Leg and looked into my face, and he became hysterics
of funny.
Speaker 2 (03:53):
So again he.
Speaker 1 (03:54):
Addressed the vote, and she said to mean never is God,
And the boy answered again in the act of the
wik Then the boys foll in the depth of my oser,
and no one heard it but the speaker. And the
(04:18):
boy said to me, I laid myself down with em
to sleep, and as I slept, I glean agreement ideal,
and I knew exactly what the aim of their attentence
would be. He is feeling there we are, that I
(04:40):
became so emotion moved by the boy speaking in the
depth of my own needs, that I began to return
to this level, that I returned.
Speaker 2 (04:55):
My hand by hate. The right side and the sound
to my people were nailed by fall.
Speaker 1 (05:05):
There was a boat that a bad abode A bought that,
and each put abode.
Speaker 2 (05:14):
Now waiting did it happen? The paint is past. I
laid myself done within you to sleep. And the guys said,
I've been a.
Speaker 1 (05:28):
Dream now in beginning these things I remember if I
remember then it did it pass?
Speaker 2 (05:40):
I fall say, I have been crucified. Good what Nevertheless?
I live yet not hard but right who lives in
and the light?
Speaker 1 (05:53):
I now live in the place I live by the
faith of the Son's God, who loves and gave him
cell phone.
Speaker 2 (06:03):
Then he said, from now on.
Speaker 1 (06:07):
I recognize no one from a human point of view,
even though I once recognized Right from a human point
of view, I recognize him does no longer.
Speaker 2 (06:25):
From the dying flight. No one more supported in visions
than Paul. But Paul knew the whole he was supernatural.
Speaker 1 (06:37):
But if please God to reveal his son in me,
I could murden with bless and bless. The garden is
a supernatural drama taking place in the solo of man
in the beginning of time.
Speaker 2 (06:54):
The cool depiction took play.
Speaker 1 (06:57):
That way, God behave as we are, that we may
be as we. God became man, that men may become God.
And that was in the very beginning of God.
Speaker 2 (07:12):
That was the proud to fiction improve. The fiction is
actual God becoming man.
Speaker 1 (07:24):
That is all we speak of addressed to him is
man becoming God. You cannot staate them, but we objil
them well for church reason. The day we speak of
good farting as a day, the fact he separates being
(07:47):
poor and after play good pride took play in the
beginning of did that thing and takes play attaining moment
in God. When it comes, it will come suddenly, unexpected.
No one will know when he is born with Eve
(08:08):
and he will become Dune. Or when he said to me,
and as I agamed, I can't agree, I agreeed, and
I exactly what he's going to breed. He is dreaming
that he dies, and when the dream of life is over,
I will awake as the demon and say he is awake,
(08:31):
and I will be awaken as the one who is
so loved that he actually became and took upon himself
all the weaknesses and all the limitations of man, and
they are unnun So this they call good party you
cannot date, and he attempts to date it and to
(08:54):
ignore the all together supernatural character of the event called
because the picture, and try to explaining in some naturalistic way,
is the neighbor in vein God actually became. That's because
you are, and he's dreaming your life. So the dreamer
(09:18):
in you is your own wonderful human imagination.
Speaker 2 (09:21):
That is God.
Speaker 1 (09:24):
Man is all imagination, and God is man and exists
in us, and we in him. The internal body of
man is the imagination, and that is God. In God,
the divine body gesus. That's the divine body, and within
(09:47):
us we beat him more new and life by the
misuse of our imagination. So here the suffering times, the
death spoke of today, and all the same that they're
staying said in today are taking from the old destiny,
the first two from Luke, the person jobs, the taut
(10:10):
from matter. Then to go back to John for two
more and then be paying with Luke. So in the
beginning forgive them are they know not what they do.
Not one really known. For he's an a dream and
the power is putting into the furnaces and suffering with him,
because as you suffer. If you didn't have an imagination,
(10:33):
you couldn't supper. Remove imagination, and you can touch yourself
in pieces, and you couldn't suffer. So God in man
is the subject one. He actually everything the man thinks.
Only he'sa So someone who said to be he didn't.
God with suffering in mighty, I am feeling the pain.
(10:54):
I said, who I am? And that's the name that
God name forever and forever goes to the people and say,
I am, and thank you for this is my name
for all generations. There is no other name that he has.
So in the Gospel of John, it's just all this
(11:14):
I am. Throughout the entire gospel, he's affirming I am
in the draw, I am the shepherd, I am the bribe,
I am the true water, the living water, all these
things I am speaking.
Speaker 2 (11:30):
Of which is all in Man. So here this night,
millions of seven are celebrated the day.
Speaker 1 (11:40):
And they thought they didn't God of certain to do
all right, it's good to do something of that patient.
So they ran out on the plain and power to
out co fench me out, and then heard the words
from the cross and thought the interpretation given by the
minister was the interpretation the simple word.
Speaker 2 (12:02):
A word spoken of is not able, but a completed thing.
Speaker 1 (12:07):
It couldn't be that the shot is one is I first,
or that's taking from the self in the very thing
quoting now the thirty first off, when it's put into
the mouth of Jesus on the cross and in their
power in the die hands I commit my spirit the
competing first in the thirty person of ether I hands,
(12:31):
I commit my sins. Thou hast reads, oh Lord thinks
won't die so that I come meaning for the encryption.
And all these words on the cross are taken on
the old desk. And you cannot think it these things
(12:52):
I am manner, I mean, I see, I think why
it happened to me memory return in that procession to
the house of Jod then we we can. But why
he didn't happen knock on her not here? When did
she say the boys.
Speaker 2 (13:12):
If he was with it? Where when did the volt
end that's your die? And when she.
Speaker 1 (13:23):
Became his teleb looking into my face paint what and
TWA you can't fix it any time, and you can't
locate it in space. Then I can tell you what
happened the calls. I am concerned in an objective sense.
They all seem objective to me. And the voice was
object in all of the last time. Because everyone heard
(13:45):
the voice. She hurried and good question the voice, yet
in the very aim when it spoke only from what
he needs, I laid myself done with nuts a dediferent decision.
Speaker 2 (13:58):
On the path of my path.
Speaker 1 (14:01):
And the purpose of laying himsel that in need to
speak is the transforming into himself as God.
Speaker 2 (14:08):
The vow that his beauty the during the letter put
me through the furnace. I find you in the furnaces of.
Speaker 1 (14:17):
Affliction for my own sake, either for my own sake,
for ou should my.
Speaker 2 (14:23):
Name before waiting. I will not give my jobbing unto another,
and lay and art our identical inscription.
Speaker 1 (14:34):
I will make my glory the past before and then
if I have fied, so we identify his gloy with
the eye. For to give me himself, which is his glory,
he has to find me in the furnaces of affliction.
And so I'll go through hell in the shadow when
(14:54):
he awakes, then I awake as the one who told that.
I mean, he gave himself on. So this is the
greatest story that took place, not took place, but I mean,
let me celebrate today as having taken place two thousand
years ago. And it's not so d This is the
(15:19):
eternal drama that is forever taking to be done, absolutely uncontinuously.
Without dating it, you can't take it. It has no
reference to die, no reference to all with anything taking
place there, it is always taking place. And so tonight one, two,
(15:41):
or maybe all of who knows it will be his
will this night that he unhound himself within you and
revealed themselves as saying, it's a move, but no one
can earn it, no one can force it will come
in u season, saying the father who reveals themselves when
(16:04):
people say I saw, No, you don't see. God done
makes themself seen. You never see.
Speaker 2 (16:12):
He makes himself matter. If the whole thing unfolding within you,
the few who'll see.
Speaker 1 (16:19):
Me are failed, it's not because they came upon me
and talked me by surprise.
Speaker 2 (16:26):
It was my.
Speaker 1 (16:27):
Deliberate choice to make by itself. See, it is entirely
up to me to make myself manner after the whole
thing uncodd within. You don't catch anyone by surprise. I've
made you a promise. I will keep that from I
have kept it to a least of doesn't that I
(16:51):
have made myself seeding fire. But you do not catch
me by surprise. I'm telling me the ring final fall
with eating the soul bad. It is dark and burting
because we are told round thyself, why secret doll a
word away? Do not cast the soft bread. But he
(17:13):
will never cast you off, for it seems so long
when you are eaten. Why others so bad? The forty
that in so enlightens the little heart.
Speaker 2 (17:26):
Now heart is.
Speaker 1 (17:27):
Thus aha artist, it's the little paw, the little mare
h a ARTI as the heart pants after the water,
self panted my soul, after deep all God, my soul,
purseful God for the living God. Now he tells it,
even the same of fanning of the world.
Speaker 2 (17:50):
They will enough.
Speaker 1 (17:51):
We are timing for break or a purse for water,
but for the theory of the world of God.
Speaker 2 (18:00):
When that first.
Speaker 1 (18:01):
Possession, noting in this world conquaintance, but an experience of God.
And that was my experience, a part when I heard
his voice coming from without first.
Speaker 2 (18:14):
Then from within me, and I knew the part of
the dreamer with eve was gone. And I do not
separate the dreamer with eve from the eye where I wait.
It is the same thing.
Speaker 1 (18:28):
I can have a day meating and I have a nightta,
but that day dream and the light dreamer are one
and the same. So if I can conjure in a
thinking about hour in dream, then I think the moout
wonderful s, the mout marvestriger in, and then at the springs.
(18:50):
But then the same thing is true when I wake.
Speaker 2 (18:54):
If I only know that.
Speaker 1 (18:55):
The eye when I wake is the one with the
eye that is breathing, I can now set my goal
in this world name the ad go to the inn,
experience them as though it would true. And that's the
beam in believing from where I am, not to the
(19:18):
fulfillment of that dating. When I get there, it will
happen in the most normal natural match. It will externally itself.
In my word the falls that it is the beam
within who is completing the dreams, and when it completes it,
these things will happen. This like from our firm in
(19:40):
ceding the resurrection, the resurrection, and it's not from some
semin it's all within your own scar. When they came
to the place which is called the car where they
fucified in your star, go to they.
Speaker 2 (20:00):
For have been a a person.
Speaker 1 (20:01):
I've done here after year for as many years. If
you'll believed, night after night, and something strain will happen
while you're a seat, you will feel the vibration that
you've never never befoor, the strangely vibration, and you may
interbit it that I never de mine. I know nothing
(20:23):
you could do went for I know nothing of the scroll.
And I thought to myself, and now this it is.
I don't see how I could survive this vibration. And
I thought, knowing nothing to bove, this must be what
they call a ternel temper. But I couldn't see how
(20:44):
I could survived this vibrating. Probably that I began to wait,
and I WoT that I've never been awake before to
find myself in my own star, and I will use
a scout one five.
Speaker 2 (21:00):
But I also knew it was a separate I knew
it was a tooth, and I was progmatically sealed.
Speaker 1 (21:07):
There wasn't a slight an opening in that tool, and
I had one consuming his eyes to get out.
Speaker 2 (21:15):
But I had a bill English as to what to do.
Speaker 1 (21:19):
I knew that if I pushed a base of my
star and something would give, that I would push myself
through it and come out.
Speaker 2 (21:29):
What I did, I pushed it.
Speaker 1 (21:32):
Something moved leaving and follow me, and I put my
head against the opening and squeezed myself out inch by
inch by inch, and I came through that opening as
a child comes through the womb of working. I told
myself out. And when I came out, all the symbolism
(21:52):
that the fine description has seen the book of the
surrenders infant wrappings, following three men to witness their rings
and the about the fantastic lead.
Speaker 2 (22:06):
There was a strong I turned to the reading to
be coming from the corner of the room.
Speaker 1 (22:12):
Although I still felt it in my head. I'm one
of the three who were present. He felt it, and
he was the most deserved out of three. They all
tellt the week he went in to take out. He
went off to investigate the weak, and looking down he
saw the child he didn't even wrapped in fading levels,
(22:34):
and he picked it up, and he looked into the place.
He announced what it was, and he could never meet it.
The other, doing about in regular course, asked how can never.
Speaker 2 (22:46):
Have a bake? But they couldn't see me.
Speaker 1 (22:49):
I was invisible there are, I was so alive, so awake.
I've never been awake like this before. I can be either.
Every thought there are thought wouldn'tject. I've heard what they say,
and the thought not yet expressed would object it to you.
Speaker 2 (23:07):
Then they couldn't conceal anything from it. And he brought
a little infant and placed it on the base.
Speaker 1 (23:12):
And I put the infant up in my hand, and
I said, looking into a space, how is my speed life?
And the little child broke into the most heavenly ladd
and being the whole thing resolved, they dissolved. The being resolved,
the input is all. And I found myself on the
bed when there's fantastic endelliping in great thing upon my
(23:37):
mind fought out and not the whole thing in details,
and they lived in my life, went on the whole
way in goten in so that there'll be a record
that the sewing of scripture is supernatural and not secular history.
It's something that's going to happen to hate the person
in this world in their.
Speaker 2 (23:56):
Own good all. But it is not some thing happened
only to one person is going to happen to fall.
Speaker 1 (24:03):
It is not being born in man that was his
place to himself, and that man would actually be conder.
Speaker 2 (24:12):
I was invisible to me?
Speaker 1 (24:13):
Why because God's wit me or I didn't rob me
of the feeling of the thought and understanding, and a
reason that I did not enjoy what I wore, the
garment of flesh invisible to them. But I'm like, are
not invisible to the heavenly home. But they were not present.
(24:34):
Only the three who came, like the three Shepherd's time, and.
Speaker 2 (24:38):
They saw they.
Speaker 1 (24:42):
I didn't Tilly nine days laden vibrating similar that started
in my head, this time at the top of my car.
And then I thought, this is it. There's going to
be an explosion within me. Well there was this find
the whole thing exploded. And when it all set, selling
(25:05):
booth his God Sun not keep it.
Speaker 2 (25:12):
Dad.
Speaker 1 (25:13):
I tell this in the Old Sena, as David said
in the second Son, I will tell of the decream
of the Lord. He said, unto me, thou art my
suf today I have begot. Then he tells to the
ad imself. I have founded with my holy oil.
Speaker 2 (25:36):
Eye have adnay, and he shall triumph to me. Thou
art my brothers, my God and the lock of my suding.
Speaker 1 (25:47):
I did not nervous, born and raised in the Christian
faith as I was, and call myself a Christian.
Speaker 2 (25:56):
By Tenny did not revealed it a doll until I
see THEE. And there is no uncertainty as to the relations.
Speaker 1 (26:05):
I know it's my son, and I know that he
knows I and his problem to lie on his father,
and he is god sone for them who have.
Speaker 2 (26:18):
Everything. One of this world is moving to a woman.
Speaker 1 (26:20):
As God develop, There's no room for anyone else in
the universe, but God, God is playing. I wanted to
be and injure himself and everyone would know win him
as God developed.
Speaker 2 (26:39):
So it's the story of Jesus, Jesus e God. The problem.
You want to see the Father and I've been so
long with each other, and yet you do not know me.
He who sees me has seen the Father. How then
you say, show us the father and the Father.
Speaker 1 (27:02):
Yes, by the father one. The Father is greater than that.
Because in the oppice of the Senate, I an limited,
but I will turn myself the farm. I am not
in the office of the saint, but in the office
of the sender. And the Senate is greater than the same,
though they are white. So Jesus is not the son,
(27:26):
he is the father. David is the son. He's not
David in the strip call him by my ordis is
the title that the son always used to describe the father.
They always talk of his farm as my nay. And
(27:47):
when I tell you it is, it says no one
in this world with ever I would say this truth.
He can deny it now, but he would have had
these and when he has the experienced, fay know.
Speaker 2 (28:04):
I could no more deny that experience that I could
deny now.
Speaker 1 (28:08):
The simplest evidence of my sisters, I couldn't it be
in festivit.
Speaker 2 (28:16):
All of them are supernaturalibas.
Speaker 1 (28:19):
And yet management talk believe they are thought of secular history.
Speaker 2 (28:24):
He is not secular history.
Speaker 1 (28:26):
This being is born not of God, nor of the
little place, nor of the little man, but of God.
So God became man that may be born as God.
And because God is a father, if he's going to
give himself to me one hundred percent, then I missed
(28:46):
to be a father, not just a father the thought
of another sign, but no, that s if he gives
himself to me, tell me you are, but he's a father.
Or what is your son's name, David? But they have
stated with your son, and you succeed in giving yourself
to me, I must be. If you succeed, I must
(29:09):
be David father. That's what it happened to tall me.
One in the world.
Speaker 2 (29:15):
Not one will escape it or he's not. God's real
that one be lost can be long. So if you've
got to the purnas.
Speaker 1 (29:27):
That anyone clint given you for and say, serve you life,
or this, that and the other, now it is God's with.
Speaker 2 (29:36):
He has to call the purnaces. But he did it
for his own sake.
Speaker 1 (29:41):
Or it will not hit himself until we are purified
in the purnaces. And then he calls us us one
by one. Not in players.
Speaker 2 (29:51):
You're too unique. You're not one person in the world
who takes your lady. You are unique, the only one
just like it. And so behind you're.
Speaker 1 (30:02):
Going to be called into the living capel, a living
stone in the living happen and the whole temple is God.
When we are teld the curtain was town into from
top device, and he will look in a cenagolum or
some curtain that was shown. How could it be when
s could be tell we are the temple of the
(30:25):
Living God, and the spirit of God dwell in. If
I am the temple of the Living God and the
curtain of the temple is storn, the cat be something
on the outside made.
Speaker 2 (30:36):
Of human hands. It has to be the temple that
I am, And that too he.
Speaker 1 (30:41):
Is the one that is torn into some top develop
You don't expect sud a bold of life cut me.
Speaker 2 (30:50):
Too from tok developed at the date of your spy.
Speaker 1 (30:56):
You will say, a golden pulping ligid like it's low
as if contemplated. You are going to know it is yourself,
and you would affuse with it and day like a
fiery sybil. He will do a thing, even your own scar.
When you get there, he's going to be furberated like sun.
(31:18):
When you're you're told the tony in the third Captain John,
and I suppose.
Speaker 2 (31:23):
It's lifted up with certain in the wilder, So must
the son of man be lifted up? What did he
lit up a fiery sivil?
Speaker 1 (31:33):
And just as he lifted it up, and all that's
a shadow, no firey sypl was lifted up.
Speaker 2 (31:39):
Many will all being out the shatter, and you're telling.
Speaker 1 (31:42):
Them the book of DS.
Speaker 2 (31:43):
He was told to build it according to the reality.
Where did it according to the reality? But your was
only be a shadow, a shadow of.
Speaker 1 (31:53):
The things to come, all that beautiful energy. But although
the words are trigged, the truth is literal. When it
happens to you, is literally true though when you read it.
So that is the word you for Britter lifting up
a certainly liberity. Now it all listed up the elian
(32:17):
that created poverty, you that went cone in the generations,
to reverse into regeneration and move that up into heaven
or heaven is with me and God is in his heaven.
Speaker 2 (32:31):
For the kingom of God is within, and a kingdom
means a king, and the king is.
Speaker 1 (32:38):
Within and will rise within yourself one with God, and
you'll play the part that you have prestted to play
before that your workwise, So this is a gloornous day
is understood a perfectly wonderful ways that all the way
(33:01):
remains by the lonely shadow. Now we are mistaken them
for the reality, and they're not now this song be
quoted today, the forty second song.
Speaker 2 (33:10):
It's called Master, a mascal of chrome.
Speaker 1 (33:16):
There were Master means in Hebrews, a special instruction, and
color means reality.
Speaker 2 (33:25):
True that would be greedy, true that we did read.
So it's a special reality, a special.
Speaker 1 (33:34):
Instruction, untrue on the other. So this is a song
that everyone should read. Inside it. Understand it. You have
heard it the side. Take that with you and you read.
Now look the day will come. You too will lead
them in procession. Don't bring them never and never alone.
(33:54):
That to be a procession. Now you will play that
song and everyone will play it back. Everyone want to
lead them in profession to the house of God. Everyone
will hear. Everyone will have some one beside the question
out of voice, and then everyone leading them in profession
included here the inner boons coming on to them.
Speaker 2 (34:17):
I lay myself done within you to sleep, and I left.
I be in the dream.
Speaker 1 (34:24):
I dream and you out of the veld without anyone
coaching what the sample means that the journey is he's
dreaming that, I say to yourself, And then you're going
to know what the crucifiction is.
Speaker 2 (34:39):
It's not people, it's sheer ecstasy ideal.
Speaker 1 (34:44):
And if the memory of it brings back to ex
just imagine what the are written for more for these
things I remember.
Speaker 2 (34:53):
What if I can remember something and become so.
Speaker 1 (34:57):
Ecstatic about it, Just imagine what was when in the
beginning we were crucified to start as Paul doesn't I
have been crucified regard and the Congress.
Speaker 2 (35:11):
He never saw right Jesus after the blessure, he knows
the whole rather was within himself.
Speaker 1 (35:20):
And because that took place within himself, he would not
confer with flesh and blood. And all these are the
great traditions. Put him too historical form, and may now
worship an external Jesus when he is within. As your
told in scripts, do not realize that Jesus Christ is
(35:44):
in you, unless, of course he felt to meet the test,
and then he gifted the text. And the test is
so very, very simple. And here is the test you've
had several times, and only you can judge whether you've
pass or fail. I'll give you the test many times.
(36:07):
This comes from the fifth verse of the fifteen chapters
of the second print.
Speaker 2 (36:14):
Test yourself, of ut whether you are holding to the player.
Speaker 1 (36:20):
Give you enough realized that Jesus at crist is in you, unless,
of course, in the player to meet the test. If
you've get heard the words Jesus. Thus he tells you
in the beginning, you think, if the word Jesus, or
the word Cri, or the word Lord, or the word
(36:41):
of God, or the word your hope, when they the
saint of some existence, something external to yourself in phero
the death you haven't yet founding with the now he
is with these your own wonderful human imagination.
Speaker 2 (36:59):
Death is the Lord Jesus one.
Speaker 1 (37:03):
So if on gearing these words you jumped out and
think of something external to yourself existing it, but externally
they fail the death. As you are there walk in
the contequence of being mid one who so love became.
He is your own wonderful human imagination. Now you can
(37:27):
test in this way if all things are pospil regard
I need, and he is my own wonderful human imagination,
certainly actually be able to test them. I will now
get the suit. If I am a man that at
the moment reason to do, and my thinking denied, But
(37:50):
who will doing? Who is taking the assumption a death,
And all things are possible to God and he's just
made in a fountry. He's wearing this garment and responds
to the name Never. When someone calls the word never,
he respond But he is the reality that is that
(38:12):
actually wears the garment. Now I assume, well, I am
assumed he has godless. I am assuming that I am
the man that I want. I know objectively, I want
well well, as though you look like all he asked um,
when you pray, believe you see, and you will to
(38:36):
me that you have not, You're going to believe that
you have if im as though I had received. If
I want in you something that I am a reagular
man that I want though he's a denier and my
sense is denied, I should encounter that man. I will
actually become that man so that others can see I
am there was outside. Take a noble concept of your sign,
(39:02):
something new, something wonder, something that you would like to live,
So that you are and what is though you were.
Speaker 2 (39:10):
Speak as though you are.
Speaker 1 (39:12):
And then let the one with easy, who so lovely
that he behaved unhold you in that life or eventually
he's going to pose as himself. But meanwhile, in the
world of these, let anyonehold you as the man, as
the woman that you would like to be. Make it noble,
make it something love, Always use your imagination. Love unbehap
(39:36):
of and certainly unbecare of yourself. Nothing little, nothing that
would take from anyone in this desm, just as they
are no rather deson take no things. Don't but for
yourself you have to assume something wonsible and living it
just as though he wishes. And I tell you from
(39:57):
my own experience it would be honn of oh
I want to spend some time just todaysing to one
or maybe all seven words of the clock. My wonder
once the paint it really understood the great instruy before
we are told in vain they came to the place
(00:22):
called the star where they crucified. When they came to
the place called the town, where is.
Speaker 2 (00:40):
And what time? They cannot pick the cross in God.
Speaker 1 (00:51):
Or located in space. And it's a very great mistake
in inhipity h to regnure the out and out of
character of the supernatural nation of the crucifiction. He left
(01:13):
all the great events in the life of Jesus Christ.
Let me share with you my own personal experience. So
you cannot located in state and you cannot take.
Speaker 2 (01:31):
It in time.
Speaker 1 (01:34):
Remember his only approve with inscription and the scripture in
the old dict return now to assum the faulty second son,
that would be me one hundreds of years before. If
you didn't care, bet to the pinic you will you
(01:57):
can't dated h m hm. In beginning as the heart
handed after the water book, so handed my soul after
thee O God, my soul said, seek and search for
God for the living. Now he said, lead things I
(02:23):
remember when I went to the front and let them
in procession to the house of God, a mother in
testive God.
Speaker 2 (02:42):
Let me share with you my own experience.
Speaker 1 (02:45):
Of that song, and you try to picture in time
or the fated inse miniven press. I was leading an
enormous time a gay crowd, a very passive crowd.
Speaker 2 (03:03):
A huge mouth, and leading her to the House of God.
And as he walked into gay manner, a voice flying
out from our's face. The boy said, and God walked
with a woman at my star to my wife.
Speaker 1 (03:29):
He questioned the vote yes, and he said, if God
walks with her, QUI keeping.
Speaker 2 (03:38):
And the voice replied, at your time. She looked to her.
Speaker 1 (03:45):
Leg and looked into my face, and he became hysterics
of funny.
Speaker 2 (03:53):
So again he.
Speaker 1 (03:54):
Addressed the vote, and she said to mean never is God,
And the boy answered again in the act of the
wik Then the boys foll in the depth of my oser,
and no one heard it but the speaker. And the
(04:18):
boy said to me, I laid myself down with em
to sleep, and as I slept, I glean agreement ideal,
and I knew exactly what the aim of their attentence
would be. He is feeling there we are, that I
(04:40):
became so emotion moved by the boy speaking in the
depth of my own needs, that I began to return
to this level, that I returned.
Speaker 2 (04:55):
My hand by hate. The right side and the sound
to my people were nailed by fall.
Speaker 1 (05:05):
There was a boat that a bad abode A bought that,
and each put abode.
Speaker 2 (05:14):
Now waiting did it happen? The paint is past. I
laid myself done within you to sleep. And the guys said,
I've been a.
Speaker 1 (05:28):
Dream now in beginning these things I remember if I
remember then it did it pass?
Speaker 2 (05:40):
I fall say, I have been crucified. Good what Nevertheless?
I live yet not hard but right who lives in
and the light?
Speaker 1 (05:53):
I now live in the place I live by the
faith of the Son's God, who loves and gave him
cell phone.
Speaker 2 (06:03):
Then he said, from now on.
Speaker 1 (06:07):
I recognize no one from a human point of view,
even though I once recognized Right from a human point
of view, I recognize him does no longer.
Speaker 2 (06:25):
From the dying flight. No one more supported in visions
than Paul. But Paul knew the whole he was supernatural.
Speaker 1 (06:37):
But if please God to reveal his son in me,
I could murden with bless and bless. The garden is
a supernatural drama taking place in the solo of man
in the beginning of time.
Speaker 2 (06:54):
The cool depiction took play.
Speaker 1 (06:57):
That way, God behave as we are, that we may
be as we. God became man, that men may become God.
And that was in the very beginning of God.
Speaker 2 (07:12):
That was the proud to fiction improve. The fiction is
actual God becoming man.
Speaker 1 (07:24):
That is all we speak of addressed to him is
man becoming God. You cannot staate them, but we objil
them well for church reason. The day we speak of
good farting as a day, the fact he separates being
(07:47):
poor and after play good pride took play in the
beginning of did that thing and takes play attaining moment
in God. When it comes, it will come suddenly, unexpected.
No one will know when he is born with Eve
(08:08):
and he will become Dune. Or when he said to me,
and as I agamed, I can't agree, I agreeed, and
I exactly what he's going to breed. He is dreaming
that he dies, and when the dream of life is over,
I will awake as the demon and say he is awake,
(08:31):
and I will be awaken as the one who is
so loved that he actually became and took upon himself
all the weaknesses and all the limitations of man, and
they are unnun So this they call good party you
cannot date, and he attempts to date it and to
(08:54):
ignore the all together supernatural character of the event called
because the picture, and try to explaining in some naturalistic way,
is the neighbor in vein God actually became. That's because
you are, and he's dreaming your life. So the dreamer
(09:18):
in you is your own wonderful human imagination.
Speaker 2 (09:21):
That is God.
Speaker 1 (09:24):
Man is all imagination, and God is man and exists
in us, and we in him. The internal body of
man is the imagination, and that is God. In God,
the divine body gesus. That's the divine body, and within
(09:47):
us we beat him more new and life by the
misuse of our imagination. So here the suffering times, the
death spoke of today, and all the same that they're
staying said in today are taking from the old destiny,
the first two from Luke, the person jobs, the taut
(10:10):
from matter. Then to go back to John for two
more and then be paying with Luke. So in the
beginning forgive them are they know not what they do.
Not one really known. For he's an a dream and
the power is putting into the furnaces and suffering with him,
because as you suffer. If you didn't have an imagination,
(10:33):
you couldn't supper. Remove imagination, and you can touch yourself
in pieces, and you couldn't suffer. So God in man
is the subject one. He actually everything the man thinks.
Only he'sa So someone who said to be he didn't.
God with suffering in mighty, I am feeling the pain.
(10:54):
I said, who I am? And that's the name that
God name forever and forever goes to the people and say,
I am, and thank you for this is my name
for all generations. There is no other name that he has.
So in the Gospel of John, it's just all this
(11:14):
I am. Throughout the entire gospel, he's affirming I am
in the draw, I am the shepherd, I am the bribe,
I am the true water, the living water, all these
things I am speaking.
Speaker 2 (11:30):
Of which is all in Man. So here this night,
millions of seven are celebrated the day.
Speaker 1 (11:40):
And they thought they didn't God of certain to do
all right, it's good to do something of that patient.
So they ran out on the plain and power to
out co fench me out, and then heard the words
from the cross and thought the interpretation given by the
minister was the interpretation the simple word.
Speaker 2 (12:02):
A word spoken of is not able, but a completed thing.
Speaker 1 (12:07):
It couldn't be that the shot is one is I first,
or that's taking from the self in the very thing
quoting now the thirty first off, when it's put into
the mouth of Jesus on the cross and in their
power in the die hands I commit my spirit the
competing first in the thirty person of ether I hands,
(12:31):
I commit my sins. Thou hast reads, oh Lord thinks
won't die so that I come meaning for the encryption.
And all these words on the cross are taken on
the old desk. And you cannot think it these things
(12:52):
I am manner, I mean, I see, I think why
it happened to me memory return in that procession to
the house of Jod then we we can. But why
he didn't happen knock on her not here? When did
she say the boys.
Speaker 2 (13:12):
If he was with it? Where when did the volt
end that's your die? And when she.
Speaker 1 (13:23):
Became his teleb looking into my face paint what and
TWA you can't fix it any time, and you can't
locate it in space. Then I can tell you what
happened the calls. I am concerned in an objective sense.
They all seem objective to me. And the voice was
object in all of the last time. Because everyone heard
(13:45):
the voice. She hurried and good question the voice, yet
in the very aim when it spoke only from what
he needs, I laid myself done with nuts a dediferent decision.
Speaker 2 (13:58):
On the path of my path.
Speaker 1 (14:01):
And the purpose of laying himsel that in need to
speak is the transforming into himself as God.
Speaker 2 (14:08):
The vow that his beauty the during the letter put
me through the furnace. I find you in the furnaces of.
Speaker 1 (14:17):
Affliction for my own sake, either for my own sake,
for ou should my.
Speaker 2 (14:23):
Name before waiting. I will not give my jobbing unto another,
and lay and art our identical inscription.
Speaker 1 (14:34):
I will make my glory the past before and then
if I have fied, so we identify his gloy with
the eye. For to give me himself, which is his glory,
he has to find me in the furnaces of affliction.
And so I'll go through hell in the shadow when
(14:54):
he awakes, then I awake as the one who told that.
I mean, he gave himself on. So this is the
greatest story that took place, not took place, but I mean,
let me celebrate today as having taken place two thousand
years ago. And it's not so d This is the
(15:19):
eternal drama that is forever taking to be done, absolutely uncontinuously.
Without dating it, you can't take it. It has no
reference to die, no reference to all with anything taking
place there, it is always taking place. And so tonight one, two,
(15:41):
or maybe all of who knows it will be his
will this night that he unhound himself within you and
revealed themselves as saying, it's a move, but no one
can earn it, no one can force it will come
in u season, saying the father who reveals themselves when
(16:04):
people say I saw, No, you don't see. God done
makes themself seen. You never see.
Speaker 2 (16:12):
He makes himself matter. If the whole thing unfolding within you,
the few who'll see.
Speaker 1 (16:19):
Me are failed, it's not because they came upon me
and talked me by surprise.
Speaker 2 (16:26):
It was my.
Speaker 1 (16:27):
Deliberate choice to make by itself. See, it is entirely
up to me to make myself manner after the whole
thing uncodd within. You don't catch anyone by surprise. I've
made you a promise. I will keep that from I
have kept it to a least of doesn't that I
(16:51):
have made myself seeding fire. But you do not catch
me by surprise. I'm telling me the ring final fall
with eating the soul bad. It is dark and burting
because we are told round thyself, why secret doll a
word away? Do not cast the soft bread. But he
(17:13):
will never cast you off, for it seems so long
when you are eaten. Why others so bad? The forty
that in so enlightens the little heart.
Speaker 2 (17:26):
Now heart is.
Speaker 1 (17:27):
Thus aha artist, it's the little paw, the little mare
h a ARTI as the heart pants after the water,
self panted my soul, after deep all God, my soul,
purseful God for the living God. Now he tells it,
even the same of fanning of the world.
Speaker 2 (17:50):
They will enough.
Speaker 1 (17:51):
We are timing for break or a purse for water,
but for the theory of the world of God.
Speaker 2 (18:00):
When that first.
Speaker 1 (18:01):
Possession, noting in this world conquaintance, but an experience of God.
And that was my experience, a part when I heard
his voice coming from without first.
Speaker 2 (18:14):
Then from within me, and I knew the part of
the dreamer with eve was gone. And I do not
separate the dreamer with eve from the eye where I wait.
It is the same thing.
Speaker 1 (18:28):
I can have a day meating and I have a nightta,
but that day dream and the light dreamer are one
and the same. So if I can conjure in a
thinking about hour in dream, then I think the moout
wonderful s, the mout marvestriger in, and then at the springs.
(18:50):
But then the same thing is true when I wake.
Speaker 2 (18:54):
If I only know that.
Speaker 1 (18:55):
The eye when I wake is the one with the
eye that is breathing, I can now set my goal
in this world name the ad go to the inn,
experience them as though it would true. And that's the
beam in believing from where I am, not to the
(19:18):
fulfillment of that dating. When I get there, it will
happen in the most normal natural match. It will externally itself.
In my word the falls that it is the beam
within who is completing the dreams, and when it completes it,
these things will happen. This like from our firm in
(19:40):
ceding the resurrection, the resurrection, and it's not from some
semin it's all within your own scar. When they came
to the place which is called the car where they
fucified in your star, go to they.
Speaker 2 (20:00):
For have been a a person.
Speaker 1 (20:01):
I've done here after year for as many years. If
you'll believed, night after night, and something strain will happen
while you're a seat, you will feel the vibration that
you've never never befoor, the strangely vibration, and you may
interbit it that I never de mine. I know nothing
(20:23):
you could do went for I know nothing of the scroll.
And I thought to myself, and now this it is.
I don't see how I could survive this vibration. And
I thought, knowing nothing to bove, this must be what
they call a ternel temper. But I couldn't see how
(20:44):
I could survived this vibrating. Probably that I began to wait,
and I WoT that I've never been awake before to
find myself in my own star, and I will use
a scout one five.
Speaker 2 (21:00):
But I also knew it was a separate I knew
it was a tooth, and I was progmatically sealed.
Speaker 1 (21:07):
There wasn't a slight an opening in that tool, and
I had one consuming his eyes to get out.
Speaker 2 (21:15):
But I had a bill English as to what to do.
Speaker 1 (21:19):
I knew that if I pushed a base of my
star and something would give, that I would push myself
through it and come out.
Speaker 2 (21:29):
What I did, I pushed it.
Speaker 1 (21:32):
Something moved leaving and follow me, and I put my
head against the opening and squeezed myself out inch by
inch by inch, and I came through that opening as
a child comes through the womb of working. I told
myself out. And when I came out, all the symbolism
(21:52):
that the fine description has seen the book of the
surrenders infant wrappings, following three men to witness their rings
and the about the fantastic lead.
Speaker 2 (22:06):
There was a strong I turned to the reading to
be coming from the corner of the room.
Speaker 1 (22:12):
Although I still felt it in my head. I'm one
of the three who were present. He felt it, and
he was the most deserved out of three. They all
tellt the week he went in to take out. He
went off to investigate the weak, and looking down he
saw the child he didn't even wrapped in fading levels,
(22:34):
and he picked it up, and he looked into the place.
He announced what it was, and he could never meet it.
The other, doing about in regular course, asked how can never.
Speaker 2 (22:46):
Have a bake? But they couldn't see me.
Speaker 1 (22:49):
I was invisible there are, I was so alive, so awake.
I've never been awake like this before. I can be either.
Every thought there are thought wouldn'tject. I've heard what they say,
and the thought not yet expressed would object it to you.
Speaker 2 (23:07):
Then they couldn't conceal anything from it. And he brought
a little infant and placed it on the base.
Speaker 1 (23:12):
And I put the infant up in my hand, and
I said, looking into a space, how is my speed life?
And the little child broke into the most heavenly ladd
and being the whole thing resolved, they dissolved. The being resolved,
the input is all. And I found myself on the
bed when there's fantastic endelliping in great thing upon my
(23:37):
mind fought out and not the whole thing in details,
and they lived in my life, went on the whole
way in goten in so that there'll be a record
that the sewing of scripture is supernatural and not secular history.
It's something that's going to happen to hate the person
in this world in their.
Speaker 2 (23:56):
Own good all. But it is not some thing happened
only to one person is going to happen to fall.
Speaker 1 (24:03):
It is not being born in man that was his
place to himself, and that man would actually be conder.
Speaker 2 (24:12):
I was invisible to me?
Speaker 1 (24:13):
Why because God's wit me or I didn't rob me
of the feeling of the thought and understanding, and a
reason that I did not enjoy what I wore, the
garment of flesh invisible to them. But I'm like, are
not invisible to the heavenly home. But they were not present.
(24:34):
Only the three who came, like the three Shepherd's time, and.
Speaker 2 (24:38):
They saw they.
Speaker 1 (24:42):
I didn't Tilly nine days laden vibrating similar that started
in my head, this time at the top of my car.
And then I thought, this is it. There's going to
be an explosion within me. Well there was this find
the whole thing exploded. And when it all set, selling
(25:05):
booth his God Sun not keep it.
Speaker 2 (25:12):
Dad.
Speaker 1 (25:13):
I tell this in the Old Sena, as David said
in the second Son, I will tell of the decream
of the Lord. He said, unto me, thou art my
suf today I have begot. Then he tells to the
ad imself. I have founded with my holy oil.
Speaker 2 (25:36):
Eye have adnay, and he shall triumph to me. Thou
art my brothers, my God and the lock of my suding.
Speaker 1 (25:47):
I did not nervous, born and raised in the Christian
faith as I was, and call myself a Christian.
Speaker 2 (25:56):
By Tenny did not revealed it a doll until I
see THEE. And there is no uncertainty as to the relations.
Speaker 1 (26:05):
I know it's my son, and I know that he
knows I and his problem to lie on his father,
and he is god sone for them who have.
Speaker 2 (26:18):
Everything. One of this world is moving to a woman.
Speaker 1 (26:20):
As God develop, There's no room for anyone else in
the universe, but God, God is playing. I wanted to
be and injure himself and everyone would know win him
as God developed.
Speaker 2 (26:39):
So it's the story of Jesus, Jesus e God. The problem.
You want to see the Father and I've been so
long with each other, and yet you do not know me.
He who sees me has seen the Father. How then
you say, show us the father and the Father.
Speaker 1 (27:02):
Yes, by the father one. The Father is greater than that.
Because in the oppice of the Senate, I an limited,
but I will turn myself the farm. I am not
in the office of the saint, but in the office
of the sender. And the Senate is greater than the same,
though they are white. So Jesus is not the son,
(27:26):
he is the father. David is the son. He's not
David in the strip call him by my ordis is
the title that the son always used to describe the father.
They always talk of his farm as my nay. And
(27:47):
when I tell you it is, it says no one
in this world with ever I would say this truth.
He can deny it now, but he would have had
these and when he has the experienced, fay know.
Speaker 2 (28:04):
I could no more deny that experience that I could
deny now.
Speaker 1 (28:08):
The simplest evidence of my sisters, I couldn't it be
in festivit.
Speaker 2 (28:16):
All of them are supernaturalibas.
Speaker 1 (28:19):
And yet management talk believe they are thought of secular history.
Speaker 2 (28:24):
He is not secular history.
Speaker 1 (28:26):
This being is born not of God, nor of the
little place, nor of the little man, but of God.
So God became man that may be born as God.
And because God is a father, if he's going to
give himself to me one hundred percent, then I missed
(28:46):
to be a father, not just a father the thought
of another sign, but no, that s if he gives
himself to me, tell me you are, but he's a father.
Or what is your son's name, David? But they have
stated with your son, and you succeed in giving yourself
to me, I must be. If you succeed, I must
(29:09):
be David father. That's what it happened to tall me.
One in the world.
Speaker 2 (29:15):
Not one will escape it or he's not. God's real
that one be lost can be long. So if you've
got to the purnas.
Speaker 1 (29:27):
That anyone clint given you for and say, serve you life,
or this, that and the other, now it is God's with.
Speaker 2 (29:36):
He has to call the purnaces. But he did it
for his own sake.
Speaker 1 (29:41):
Or it will not hit himself until we are purified
in the purnaces. And then he calls us us one
by one. Not in players.
Speaker 2 (29:51):
You're too unique. You're not one person in the world
who takes your lady. You are unique, the only one
just like it. And so behind you're.
Speaker 1 (30:02):
Going to be called into the living capel, a living
stone in the living happen and the whole temple is God.
When we are teld the curtain was town into from
top device, and he will look in a cenagolum or
some curtain that was shown. How could it be when
s could be tell we are the temple of the
(30:25):
Living God, and the spirit of God dwell in. If
I am the temple of the Living God and the
curtain of the temple is storn, the cat be something
on the outside made.
Speaker 2 (30:36):
Of human hands. It has to be the temple that
I am, And that too he.
Speaker 1 (30:41):
Is the one that is torn into some top develop
You don't expect sud a bold of life cut me.
Speaker 2 (30:50):
Too from tok developed at the date of your spy.
Speaker 1 (30:56):
You will say, a golden pulping ligid like it's low
as if contemplated. You are going to know it is yourself,
and you would affuse with it and day like a
fiery sybil. He will do a thing, even your own scar.
When you get there, he's going to be furberated like sun.
(31:18):
When you're you're told the tony in the third Captain John,
and I suppose.
Speaker 2 (31:23):
It's lifted up with certain in the wilder, So must
the son of man be lifted up? What did he
lit up a fiery sivil?
Speaker 1 (31:33):
And just as he lifted it up, and all that's
a shadow, no firey sypl was lifted up.
Speaker 2 (31:39):
Many will all being out the shatter, and you're telling.
Speaker 1 (31:42):
Them the book of DS.
Speaker 2 (31:43):
He was told to build it according to the reality.
Where did it according to the reality? But your was
only be a shadow, a shadow of.
Speaker 1 (31:53):
The things to come, all that beautiful energy. But although
the words are trigged, the truth is literal. When it
happens to you, is literally true though when you read it.
So that is the word you for Britter lifting up
a certainly liberity. Now it all listed up the elian
(32:17):
that created poverty, you that went cone in the generations,
to reverse into regeneration and move that up into heaven
or heaven is with me and God is in his heaven.
Speaker 2 (32:31):
For the kingom of God is within, and a kingdom
means a king, and the king is.
Speaker 1 (32:38):
Within and will rise within yourself one with God, and
you'll play the part that you have prestted to play
before that your workwise, So this is a gloornous day
is understood a perfectly wonderful ways that all the way
(33:01):
remains by the lonely shadow. Now we are mistaken them
for the reality, and they're not now this song be
quoted today, the forty second song.
Speaker 2 (33:10):
It's called Master, a mascal of chrome.
Speaker 1 (33:16):
There were Master means in Hebrews, a special instruction, and
color means reality.
Speaker 2 (33:25):
True that would be greedy, true that we did read.
So it's a special reality, a special.
Speaker 1 (33:34):
Instruction, untrue on the other. So this is a song
that everyone should read. Inside it. Understand it. You have
heard it the side. Take that with you and you read.
Now look the day will come. You too will lead
them in procession. Don't bring them never and never alone.
(33:54):
That to be a procession. Now you will play that
song and everyone will play it back. Everyone want to
lead them in profession to the house of God. Everyone
will hear. Everyone will have some one beside the question
out of voice, and then everyone leading them in profession
included here the inner boons coming on to them.
Speaker 2 (34:17):
I lay myself done within you to sleep, and I left.
I be in the dream.
Speaker 1 (34:24):
I dream and you out of the veld without anyone
coaching what the sample means that the journey is he's
dreaming that, I say to yourself, And then you're going
to know what the crucifiction is.
Speaker 2 (34:39):
It's not people, it's sheer ecstasy ideal.
Speaker 1 (34:44):
And if the memory of it brings back to ex
just imagine what the are written for more for these
things I remember.
Speaker 2 (34:53):
What if I can remember something and become so.
Speaker 1 (34:57):
Ecstatic about it, Just imagine what was when in the
beginning we were crucified to start as Paul doesn't I
have been crucified regard and the Congress.
Speaker 2 (35:11):
He never saw right Jesus after the blessure, he knows
the whole rather was within himself.
Speaker 1 (35:20):
And because that took place within himself, he would not
confer with flesh and blood. And all these are the
great traditions. Put him too historical form, and may now
worship an external Jesus when he is within. As your
told in scripts, do not realize that Jesus Christ is
(35:44):
in you, unless, of course he felt to meet the test,
and then he gifted the text. And the test is
so very, very simple. And here is the test you've
had several times, and only you can judge whether you've
pass or fail. I'll give you the test many times.
(36:07):
This comes from the fifth verse of the fifteen chapters
of the second print.
Speaker 2 (36:14):
Test yourself, of ut whether you are holding to the player.
Speaker 1 (36:20):
Give you enough realized that Jesus at crist is in you, unless,
of course, in the player to meet the test. If
you've get heard the words Jesus. Thus he tells you
in the beginning, you think, if the word Jesus, or
the word Cri, or the word Lord, or the word
(36:41):
of God, or the word your hope, when they the
saint of some existence, something external to yourself in phero
the death you haven't yet founding with the now he
is with these your own wonderful human imagination.
Speaker 2 (36:59):
Death is the Lord Jesus one.
Speaker 1 (37:03):
So if on gearing these words you jumped out and
think of something external to yourself existing it, but externally
they fail the death. As you are there walk in
the contequence of being mid one who so love became.
He is your own wonderful human imagination. Now you can
(37:27):
test in this way if all things are pospil regard
I need, and he is my own wonderful human imagination,
certainly actually be able to test them. I will now
get the suit. If I am a man that at
the moment reason to do, and my thinking denied, But
(37:50):
who will doing? Who is taking the assumption a death,
And all things are possible to God and he's just
made in a fountry. He's wearing this garment and responds
to the name Never. When someone calls the word never,
he respond But he is the reality that is that
(38:12):
actually wears the garment. Now I assume, well, I am
assumed he has godless. I am assuming that I am
the man that I want. I know objectively, I want
well well, as though you look like all he asked um,
when you pray, believe you see, and you will to
(38:36):
me that you have not, You're going to believe that
you have if im as though I had received. If
I want in you something that I am a reagular
man that I want though he's a denier and my
sense is denied, I should encounter that man. I will
actually become that man so that others can see I
am there was outside. Take a noble concept of your sign,
(39:02):
something new, something wonder, something that you would like to live,
So that you are and what is though you were.
Speaker 2 (39:10):
Speak as though you are.
Speaker 1 (39:12):
And then let the one with easy, who so lovely
that he behaved unhold you in that life or eventually
he's going to pose as himself. But meanwhile, in the
world of these, let anyonehold you as the man, as
the woman that you would like to be. Make it noble,
make it something love, Always use your imagination. Love unbehap
(39:36):
of and certainly unbecare of yourself. Nothing little, nothing that
would take from anyone in this desm, just as they
are no rather deson take no things. Don't but for
yourself you have to assume something wonsible and living it
just as though he wishes. And I tell you from
(39:57):
my own experience it would be honn of oh
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