Who Is Jesus - Neville Goddard

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Episode Transcript

Speaker 1 (00:00):
According to a rabbilical people, what is not written in
scription is non existence. The sorry of Jesus fellows the
people that I have come to fulfilled scripture. Scripture must
be fulfilled to me. Now, who is you? That question

(00:29):
was asked who two hundred years ago a friend of
Blake and the way into dinner taking him pray, what
do you think of Jesus? Who I think? And don't replied,

(00:50):
Jesus is the only God with any person, and so
am I, and so are you. Unfortunately they went into
dinner and that was the end of the conversation. So
we have no further news on it. But he said

(01:12):
he is the only God. But so am I sought you?
So to night, let us look at it and see
how frantical we can make this thing in our home.
The New Testament begins with the statement, but this is
the book of the genealogy of Jesus Christ with one

(01:35):
of David, the son of Abraham. So the story begins
with Abraham. So we go back to the story of
Abraham and start with the fifteenth chapter of the Book
of Gymany as a story untolled versus name is Abram

(01:59):
A won't his father it's changed later to Abraham, which
means the father of the multitude, whose whose name is Abrams,
this exalted father. If you're told that the Lord spoke
to Abram, and he told him that he is his shield,

(02:27):
and that his reward would be very great. And Abram
said to him, I have no offspring. You've given me
no offspring. And the bird said to him, you shall
have a son, and the son will be your heir.
It will not be one born as a slave in

(02:50):
your home, but your own son will be your heir.
Then he tells him of what's gonna happened, him will
that is not his, and the last thing will go
into a land that is not his, and he will
be a slave there for four hundred years. When he

(03:12):
comes out, we will be he will inherit great profession,
very great profession. Then we are told that Abraham believes them,
and there was a content onto Abraham for righteousness. First
he tells you, I am your shield. In the New Testament,

(03:35):
we are told, and you put on the armor of
God above all things, put on the shield of faith.
Or we see what the shield is. And the only
faith in scripture is faith in God. Well, God's name
forever and forever is I am. That's God's names of Jesus.

(04:04):
Jesus means I am, bley it's Joshua, and Joshua is Jehovah,
and Jehovah is I am. That is my name, forever
and forever. Man finds it difficult to keep the tin.
If he can only keep the tin, but he speaks

(04:24):
of Thou art and he is, and all these things
he can't quite believe. As Blake said to his friend Robinson,
he is the only God. But so am I I'm
so are you. Now we are told a tremendous sleep,
a deep and profound sleep, fell upon Abraham, and he slept,

(04:47):
and then the whole thing unfolded with ian Abraham in
the form of a dream. Now throughout scripture we are
told that God speaks to man in obesiance. He makes
himself known in a vision and talks to him in
a dream. It would be difficult for me to tell

(05:08):
you that this is a dreaming, But tonight, when you
do dreams, you're not aware of the fact that your
body sleeps. If you become aware of the fact that
your body is asleep, you start to awake. So here
in this so called waking state. I am telling you
this is a dream, and the dreamer is God eager,

(05:33):
and that God is your own self, your own I am.
But you do not know that this is a dream.
And you know anymore than you know tonight when you sleep,
that your dreams, in some strange, wonderful way is to
you object to unread. And you're not aware of the
fact that you have a sleeping body. So in this

(05:57):
waking state, you also have a sleeping you. So this
body is not asleep, it's awake. There. I am talking
to you from this platform, and I am fully conscious
that I am here, and you're conscious that you are
listening to me. So we seem to be completely awake.
And yet I know this is a dream. I can

(06:19):
control the dream, and you can control the dream. If
you know it's a dream. The day will come. Yet
you will awake from it, and you will awake from
the dream. When you awake from the dream, you are God.
And you know you are God only when you're fully
awake from the dream. I know, in my own case,

(06:43):
it was revealed to me that I will make myself
known unto you in a vision. I will speak with
you in a dream while he revealed himself to me
as the dreamer in me is that I laid myself
done within you to sleep, and I slept. I dreamed
a dream. I dreamed, and I knew what he was dreaming.

(07:04):
He is dreaming that he is I that bring he awakes.
I am he who is revealed to me as vividly
if anything could be to anyone. He laid himself done
within me to sleep, and in his street he had
a dream, and he's dreaming that he's I. Now, do

(07:26):
I really believing to the state that I believe it?
I have made my world change to conform to my
ideals if I really believe it is a dream. I
can dream a daydream or a night dream, but I
must be in control of the dream. When a man
takes a space, it's a daydream and he sees a

(07:49):
marquis and it leads his name in plying ownership of
a certain building, it's all a dreams the day dream. Granted,
he looked exactly what he's doing. When he stands before
that sign and he sees the same sign, although no
one else can see it because it isn't there. The
sign leads FN wrote in company, and he is looking

(08:13):
at it, and he sees J. N. Goddard and sons,
which would imply the goddess own it, and they didn't
have a dying. And for two years he still is
looking at that thing twice a day on the way
too and the way back home, and he actually feels

(08:34):
the thrill that would be his if what he's seeing
is true. And two years later, an almost total stranger
buys the building for him and takes only a piece
of paper with his signature on it, for he had
no money, no plateral. So I watched you, you and

(08:54):
your father, and I trust you implicitly say me six
percent interest on the investment them, and reduced the principle
every year for ten years, and have it all reduced
in ten years. Well, it was reduced in ten years,
and it was six percent paid to him in those days.
Six percent with a big return on your money. That

(09:17):
goes back to the year nineteen hundred and twenty two.
And so that building became the family's building. It began
as a dream. He never forgot the principle. If God
does all things well, he knows then who God is,
because God did that, If by him all things are

(09:40):
made and without him. Was not anything made that was made, well,
surely just came out of nothing. He had no money,
no plessal, no one to whom he could turn. He
only desires to own that building on the main street
at the corner, a wonderful corner, and out of the nowhere.
He said, be assumed it and remain faithful to it,

(10:03):
And then it became his. He took that principle and
applied it from that moment on to everything that he
touched in this world. For he discovered the creator of
things in this world. For God, and only God creates
nothing but God. Well, if Jesus is the only God,
but so am I, and so are you, And Jesus

(10:25):
is the I am in every child born a woman.
For then let him begin to exercise that talent. But
he began to test it, to prove it or disturb it.
If you are faithful to it, you can't disprove it.
So put on the shield of faith. You're told in
the sixth chapter of Ephesians. Put on the shield of faith.

(10:48):
They will now protect you from all the priory darts
of the wicked. If you thrink, someone is out to
get you. It's only part of your dreams. You put
on the shield of faith. Faith what it's always faith
in God or faith in yourself. That's faith in God.
For the self of man is God, and that self

(11:11):
is Jesus, and there is no other God. If you
actually test it, you can't disprove it. So here is
the story of scripture. A deep sleep pelopond, a deep
seep pelopon. And then who is the dreamer in the sleep?
He tells you it is God. He doesn't tell you

(11:32):
that you're not going to have nightmarees. You'll have nightmayers
and day maayls because you're learning to exercise a certain power,
and you make mistakes, and you think these things on
the outside are external to yourself and independent of your
perception of them, and they're not. They're all yourself pushed
out in your bad dreams and your misuse of this power.

(11:56):
If you are ever in control of this power, you'll
have nothing but harm on the outside. But it will
come in the very end when you are awake from
the dream. And in the very end you are in
control of the dream because you know exactly who you are,
and the whole gass world is yourself pushed out all
that you behold the way the pairs without it is

(12:19):
within in your own wonderful human imagination, of which this
world of mortality is but a shadow. The whole thing
is yourself projected on the screener's face. So you start
with a dream, a day dream. What do I want
in this world? You ask yourself a very simple question,

(12:40):
what do I want? The minute you know exactly what
you want, start there. Don't look on the outside. And
the shadows now may offend you, or then they oppose
what you think you want. Then you give power to
these shadows. Don't give power to the shadows anymore than
he did. He didn't have one red penny to put

(13:04):
up as cholesterol, but nothing, and a total stranger comes
in the day of the sale of that building, and
with this lawyer bids for it. No one knew who
the lawyer was bidding for. When it came out at
the end of the day that this is what happened.
You should have heard the remarks in the island. It
didn't matter one thing to him. Now the building opposed

(13:26):
uPAR bigger building, the most expensive building, best located, and
bigger area than anything on the main street, owned by
someone in the family for twenty one hundred and twenty
five years there were absentee owners in England. My father

(13:46):
would saying, now in his own building, and look across
at that building, and the name was Harrison, Harrison, his
name was Goddess. But he looked to that building and
he wondered, wouldn't it be wonderful if I own it.
I came the year nineteen forty two, an Indian is

(14:08):
at war, and those who owned it living in England.
He had a son who was a priest, and he
had the other one who lived comfortably with all the
money of the head, and didn't want any part of
the overseas problem, and thought we should unload it. So
he wrote to his representatives in Barbados and told him

(14:31):
to find some family, a decent family who makes a
great effort for the island trust themselves, and offered to them.
This man comes over to my brother Victim and said, Vic,
how would you like to buy that building? But I
love it, and my father, my father that I've been
watching that building for years now and feeling it we

(14:55):
own it within, I would say. One week they cave
her back to England. The news came back and we
owned the building, and we are all reams. But the
dreams are in the eyes of the world are now true.
These buildings are now ours, based upon the dreams of

(15:15):
my father and my brother Victor. My other brothers didn't
do it. They are sharing in the fruit, but they
did not actually put it in motion. My brother Victories.
They started off as a child in some strange way,
he felt it would work this way. Why, I do
not know. My father confessed years later that's what he

(15:36):
lived by, for he had nothing, didn't have a nickel
in the world, and really believed that his dreams would
come true. Now his name is Joseph, you're told in
scripture Joseph was the dreamer. Behold, this dreamer cometh, and
so Joseph comes eleven sons of Jacob, and the brothers

(16:01):
sold him into Flavory, into Egypt, but he didn't care.
He told his brothers when they discovered who he was
equal to Pharaoh, for he could interpret dreams, and Pharaoh
raised him to the point where he was equal to
Pharaoh in the rulership of Egypt. And he said to them,
you meant evil against me, but God meant it for good.

(16:24):
Take that to heart is something of pears now to
go wrong. You will think, well, now it's going wrong. No,
it's really going right, and God meant it for good.
Those who are working against you, seemingly they'll mean it
for evil. But forget it. Don't give any power to that.
You remain faithful to the vision. If I am not

(16:46):
unfaithful to the vision, it can't go wrong. If I doubt,
move away and give power to the shudders in my world,
it will go wrong. But if I know exactly what
I am doing, regardless of what seemingly is happening in
my world, ignore it and remain faithful to the vision.
He crept the divine vision in time of trouble. When

(17:08):
he stood before King Agrippa, Paul said, oh, King, I
was not forgetful. I was not unfaithful to the heavenly vision.
He kept it, and then it had to come to pass.
So you are the dreamer now in the Bible, when
you read your Maker is your husband, the Lord of

(17:33):
the whole earth. He is called. While the word translated
maker also means dreamer, it also means because he has
dominion over her, and people think it means the husband
has dominion over a wife. It has nothing to do
with that. Not dominion over another shadow. No, it's dominion

(17:56):
over what is the wife? This is my wife. This
is my emanation, whether it be male or female. This
is my emanation. Well, emanation of whom, the emanation of
the dreamer in me? Well, who is the dreamer in me?
I am? Well? Who is he? In scripture? Jesus? Jesus

(18:16):
is the I am of man. That's the Lord Jesus.
He is God. There is no other God. So here
your make up. He is the maker of this emanation.
Is your husband. And the word husband also means dreamer,
so he is the dreamer. Well do I have reams?
Numberless dreams? Am I faithful to the ones I really

(18:39):
want to externalize? I hope so I'm not always painful,
But then if I'm not payful, then I will not
externalize it. I'm bringing other things into the world, But
whatever I am dreaming, I will bring into my world.
And I telled you from my own experience, there is
the thing in this world that isn't contained within you.

(19:01):
You think the Queen of England is something living over
in London, And it's not in you that our husband
is over there, our present is in Washington, and he's
not in you. They're only shadows representing certain powers in
this world. Let me share with you a dream of
only a week ago. Phil I stand in the presence

(19:27):
of the Queen, the Queen of England, the present Queen.
And she said to me, would't you want an atheist?
And I said, not failing, I did not accept the
concepts many people held of God. And if I disagreed
within concerning their concept of God, it doesn't mean that

(19:49):
I am an atheist. No, I don't think I was
ever an atheist, not really say they would judge me
as well because I did not go along with their
concept of God. Then she said, do you believe in Christianity?
I said, I don't have to believe in Christianity. She said,
you don't have to believe in Christianity. I said no,

(20:11):
because I have experienced Christianity, so I don't have to
believe in it. I know it. I have experienced Christianity
with had her uncle that duku WINSA comes up little
tiny fellow old Isbethruso and it looks at him and
he tells her that it's time to go to the

(20:32):
party a little bit late now and she introduces me
to him. Well, he shook my hand and I said,
here is my sister and here is her husband. So
I introduced them to my sister and her husband, and
that that she invited me to a certain party. I said,

(20:52):
I'm sorry, but I can come. When they departed, my
sister reminded me that you can't refuse ward, that that's
a command. But I didn't tell them. But I told
my sister I do not accept any commands. As far
as I am concerned, I do not accept any aristocracy

(21:17):
in this world concerning the flesh. The only aristocracy that
I will admit is the aristocracy of the spirit. And
they are not born of the spirit, so here they
are that come down a physical distinct does not interest
me at all. Don't tell me your physical background, For
the most humble person in this world, born as woman,

(21:41):
has a lineage that would stifle anything born of flesh,
because this most humble child in this world has a
noble background that leads up to God, and God is
housed in that child as that child's I am this,
But to tell me that this body comes out of

(22:03):
a certain physical line and that that is a great
line nonsense. So I said to my sister, it doesn't
really matter. So I refuse the royal invitation because I
do not accept any physical lineage. I will only accept
the aristocracy of the spirit and not of the flesh.

(22:25):
I didn't tell that to the queen. But where did
the whole thing take place? It took place in me,
my sister, my brother in law, the queen or uncle.
All these are all in me. If I can only
animate a section of my brain at will the whole
thing project itself. The same thing would take place now

(22:47):
at this very moment. The day is coming. You will
know that brain of yours is infinite, and you will
actually be able to animate sections of it and see
it objectify itself and have a play, and then you
can stop it and it returns well back into you.
That's where it is. You will animate another section if

(23:09):
it projected on the screener's face, has something independent of
your perception of it, and it will all act as
though it's completely independent of you, and it isn't there
at all. It's all in you. You stop it, whether
it goo, it vanishes, it returns to you. That's who
you are, your God. All things are contained within God,

(23:30):
and God is your own wonderful human imagination. Death is Jesus,
and so am I, and so are you. So this
is the story that I would try to get over
to everyone in the world. I don't care who you are.
That matters where you were born and when you were born,
and who you are in the eyes of people. It's

(23:53):
what you are in your own eyes. You can start
this very moment, and if you really want a friends,
send your press and state in this world, you can
transcend it because you couldn't dream it. The whole vast
world is your dream pushed out. If you didn't know
it as a child, learn it now. We were the
poorest people of the poor. My brother Victor, in some

(24:16):
strange way he discovered that a dream comes true if
you are faithful to the dream. My father told me
that he always practiced it. He never went through grammar school.
He couldn't afford the penny a week to go to school.
We had no free education, but a penny was a penny,

(24:39):
and his father couldn't afford the penny was two cents,
the British penny of Jo's big coin, and so he
left what we would call the middle of a grammar
school in this world. But my father had the ambition
and he had the capacity to dream. He was well
named Joseph Nathaniel, and so we could dream, all right.

(25:01):
And he dreamed his family into being, brought ten children
in being a lovely wife, and raised the ten and
gave each Fernando independence when he died. And today I
couldn't tell you what there worth. I do know that
I don't think you could come and buy them out

(25:23):
for multiple millions. And he didn't have the nickel when
he started. But he had a dream and Victor had
a dream, and they dreamed, and today they're still dreaming.
Trying to convince the new generation who've gone to our school.
They all came up with their college degrees now, so
they can't dream. Everything is something entirely different if the

(25:47):
book doesn't say so, and then it's all it isn't so,
so what the new generation will do, I do not know.
Our generation enjoy it fully. Now we're going to give
it to the next generation. But now they're all educated,
all of them who are now in the business filling
this position, in that position, in the other position. They
have all the little IBM machines, and they punch this

(26:10):
and punch that, and they give you all the things
based upon our technology today. I followed to look over
the machine and see a list that long of numbers
and give you the sum. Just look at it, and
in one second you'll give you the sum. Push all
the buttons and try to disprove it. It was what
he saw. Didn't go to school just a little bit,

(26:36):
and so rick. Because of lack of funds, he didn't
go through all. He went one year of college and
we couldn't afford to keep him there, so we brought
him back. But he knew how to dream. So what
do you think of Jesus? Jesus the only God, and
so am I, and so are you. You're not less

(26:58):
than God because God laid himself down within you to sleep,
and as he slept, he dreamed the dream. You know
what he's dreaming. He is dreaming that is you, And
when he wakes, he is you, and you are God.
And when you completely awake, you'll return to the garment

(27:20):
that you laid down when you entered the shadow world.
So you ainted the shadow world and completely forgot the
being that you were prior to your entrance into the
shadow world. One day you'll awake from it, and you're
back in this glorious being that you are beyond the
wildness dream of men. I'm telling you from my own experience,

(27:46):
I would not encourage you with a lie. I do
not have to. I'm not here to make you feel
good for a moment and then let you down. I'm
telling you that if you'll believe me that you are
the dreamer, and you have brimmed everything into this world
that has happened to you, and you are continued dreaming,

(28:08):
you can start tonight. If you know exactly what you want.
May I tell you gets something noble, something big, that
sort of fires. You see it clearly in your mind's eye,
and ask yourself a simple question, what would the feeling
be like if it were true? What would I feel like?

(28:29):
And then as you feel it, do it? Hear the dream.
He's gone from this world now, but he was seventy
seven when he left. He was born in Odessa, in Russia,
our Jewish family, and he knows what it is to suffer,
or he knew then to be an outcast, not to

(28:53):
have any new clothes at any time, only what charity
could give him. Wrapped his feet in bundles, never knew
what it was to have a suit, but slacks all
catched up. And he was ahead of a small family
of about four. And his mother died when he was
only eight, so he had to get out and earn

(29:14):
a few pennies to bring in for food for the family.
And he got a job taking money to the bank
in large denominations and they would change it into copper
and silver, and he would go back to his business
and give the money into the firm. And one day,
looking into the face of this bearded teller, this cashier

(29:36):
in the bank, he saw that the man gave him
the copper and then the silver, and the outer wrapping
of the copper and the silver were identical. And he wondered,
wouldn't it be wonderful if he made a mistake, And
so he imagined he made a mistake, and so he

(29:57):
took the money from the teller, put it in his pocket,
and walked back in the assumption that the man had
made a mistake. He didn't make a mistake, but he
walked for blocks and blocks with his patch clothes and
burlapped feet back to the building and gave the money back.

(30:17):
The next day, standing before the same teller making a
similar change. The man made the mistake and he started it,
so he said, I'd wrestled with myself all the way back. Well,
I had never known what it was to sit down
and eat a meal and feel satisfied. I was always
embarrassed with the patch clothes that I had to wear,

(30:40):
and so I wrestled with myself, what will I do?
So I went to the next bank and change it
into the right denominations for my business, that is where
I work. And I kept the rest. And that night
I went all through the night, resting with myself because
it was not what my mother taught me. She taught
me to be honest. All these things were perplating through

(31:01):
my mind. But I was eight years old, and my
hunger and my embarrassment got the better of me, And
so I kept the money, went out the next day
and bought a pair of slacks, bought a pair of shoes,
and ate until it came through my ears and satisfied
all the hungers of my body. But it taught me

(31:24):
a lesson. It taught me that dreams do come true,
but you are the dreamer. He died here about a
year ago, left his widom. I introduced him to his
widow to I've introduced his wife to him at my meeting.
And here he left a millions. In the interval he

(31:47):
gave fortunes to all charities, not to get even. No,
because he made so much, he gave it. And when
I've told this story publicly in the past that all
of a sudden he was got a nice thing to do.
Will he ever give it back to the bank. And
so by the time that he could give it back
to the bank, he will have given it back to
Stalin because Taling took it all, because there was no

(32:11):
stealin when he did it. And then by the time
that he had enough money to send it back to Russia,
who would have given it to Stalin? The very one
who would naturally oppose the Jew and start the problems. No,
he didn't send one penny bag. He learned the lesson.
The day is going to come and you will know.

(32:32):
Our moral values are not gods moral values. These are
all Church imposed as the thing to do with religion,
as it's taught in the Bible. Every crime possible for
men to experience is expressed in the Bible openly. It's
all there. You don't have to do it. It's entirely

(32:55):
up to you. But you are learning a principle and
would learn it through something like that. And he learned it.
And I know from my own experience with him. I
have said many a time, speaking of a mutual friend,
he needs some help Joseph. At the moment, I can't
give it to him. Would you give him some money?

(33:17):
Joseph always gave it to him, never charge him one
nickel interest if he wanted to pay it back, perfectly
all right. But he couldn't pay it back with interest.
It was always an interest free loan. If you look
upon it as alone. I have said it time and
time to Joseph, so and so needs help. I think
a thousand dollars would be in all at the moment.

(33:38):
Joseph always gave it a thousand dollars, and many a
time they've paid it back, and sound try to pay
it back with six percent interest. He always sent the
six percent back, said, I am not a banker, I'm
a friend. Never told me to give it to you,
and I gave it because he told me to give
it to you. But I am not feared to bank.
Now Joseph has gone from this world, but he left

(34:00):
his wife the misfortune and she didn't have an nicol,
but she too had the dream, and so she met
the man who had the dream, and together they made
this fortune because he made it before he met her,
and left a lovely son, and they named him. Neville said,

(34:23):
now his name is Neville Mark. I saw him in
vision and she thought her baby would come the end
of December. And I met him and he called me father.
I said, if i'm your father, this is the month
of September. I said, if I'm your father, what's your name?

(34:43):
My name is Neville Mark. I said, when are you
going to come into the world? And this is September,
but I'm coming on the tenth day of November, so
you're coming on the paint of November. So yeah, So
next morning I told my wife she wouldn't have a
baby the tink of November. She isn't pregnant and she's

(35:04):
long beyond the age where she could be placed could
have a child. So she left. She said, no, you
get everything you want, but this is one time you
aren't going to get it. So when I saw her
in my meeting in the following week, and she's the
way out, I said, you know I saw your son.

(35:25):
She said, no, I don't want a son. I have
a son. I want a girl, Joseph, and I want
a girl. She said, all right, you're going to have
a son. And his name is Neville, and his next
name is mar never Mark, and he's gonna be born
on the tink of November. She couldn't be the doctor
tells me the end of December. All right, Well, it
was born on the tink of November. So she called

(35:46):
him never Mark. And so when he didn't behave well,
I said, your name is Mark, you behave well. It's
never now you be its well. So now it's play
never now from now on at all levels. So I'm
telling you that the dreamer in you is God. Whether

(36:06):
yours a day dream or a night dream, that is God.
Believe it. You can start right now. No matter how
old you are or how uneducated you are, you can dream.
And I'm giving you stories of those who were not educated,
who had no financial background. Joseph Burleigh was a man
that I spoke about. You see his ads in all

(36:28):
the fashion magazines, the Burlet Fashion Well, Joseph had no
financial background and no educational background. But who knew how
to dream. My father his name was Joseph Ugh, and
he didn't have any financial background, or any social background,
or any educational background. But when he left this world

(36:50):
in nineteen fifty nine, he left behind him ten children,
each financially independent to his gifts. Leave one child financially independent.
That's a tremendous accomplishment. He left chin each independently secure
in the financial world, made no discrimination between his saying

(37:14):
they all got the same. And that was my dreaming father.
And he said to me one day when he heard
me for the first time, I told that people close
your eyes and simply see it in your mind's eye.
And I began to describe exactly what I would do.
After the meeting, he said to mean, you know it's done.
Everything you said today was right, but one thing I said.

(37:37):
What the one thing he said, don't close your eyes completely,
leave them partly open. That's what I do. I see better.
Just shut them, but don't close them completely. You lose
control of your imagination. You just completely you go away.
If you leave it partly open, you can control it better.

(37:57):
So I would sit alone every morning and justly shut
my eyes, but I don't shut them completely, and then
I see what I want to see, and I carry
on conversations with those of a fleet today from the
premise that I want, and they only answer what I
want to hear, and they completely exactly what I want.
That's how I control it. That was awaking dream. That

(38:19):
was what my father did. That's what my brother victorday,
and they became what they are well in the little
island of Barbada's today. They are tops in the pruential world.
Even the government, if they want to move, they always
see my brother Victims. They've got to see him first

(38:40):
before they make great mood in the financial world, because
he knows it backwards. So I'm telling you it's all
a dream. The whole vast world is a dream, and
it's the dream of God. Now have you heard these
words Pilot's wives saints a messenger to saying to her husband, Pilot,

(39:05):
have nothing to do with this righteous man, for I
have suffered much this day over him in a dream.
I suffered over him in a dream. That was Pilot's

(39:26):
wife sending the messengers not to have anything to do
with this righteous man. But what is the righteous man?
Abraham was the righteous man. Righteousness is simply when the
individual fulfills the condition imposed upon him by a relationship,
he is the counted righteous. Abraham believed him, and there

(39:50):
was a counted righteousness for Abraham, Or what did he believe?
He promised him a son, And before the son came
into the world, when he was already ninety ninety nine
and Sarah ninety he still believes that all things were
possible to God. It's a beautiful story. That child is

(40:11):
simply the foreshadowing of the coming of the Christ in you.
His name was Isaac, the Laughing One. And I'm telling
you the whole story is true from beginning to end.
Tell all your friends how to dream, But to dream,
you must believe in God. But tell her who God is.

(40:34):
Don't point on the outside. Tell him that God is
their own wonderful human imagination. But when they say, I am,
that's God. That's God's name, forever and forever. Now let
them test it. You're invited by scriptures to test it.
Come test yourselves and see. Do you not realize that

(40:54):
Jesus Christ is in you? If he's in me, then
worries it. It can't be in my arm, because I
can chop it off, and I'm still aware. He can't
be in my foot, He can't be in my heart.
I can take up the heart, and that's a trans plant,
so he can't be there. Can't be in a lung either. Lung.
I can live with one now, I can live with

(41:15):
all parts being removed or cut away. But where is he? Then?
He's my own wonderful and human imagination, and you can't
take that from me. That's the foundation, that's the reality
that I am. That's God. We can dissect this body
and live with parts of it gone, arms and feet

(41:37):
gone until I'm aware, But I can't cease to be,
and then I am aware that I am, and that's
the thing that actually transcends death. So you can chop
off your head, you can't chop off I am and
instantly cloth itself. Like a dream tonight, your body's on

(41:57):
the bath and you aren't aware that the body steeping
while you're dreaming. Then in what are you clothes? In
my case, I sleep in the raw, but when I dream,
I am always in close. When I stood before the Queen,
I was in clothes, and yet that body that night
was steeping in the raw. Because for forty years now
I've stepped in the nude, I find it easier. But

(42:20):
here in my dream, I'm clothed appropriately to stand before
the queen, and I didn't bow before. I knew that
her little so called line in her eyes is a
very important thing. But she was very humorous. But when
her uncle came into the picture, he was of that
old old school, very very important. But she is queen

(42:43):
and he is not king. He is only the uncle
of the present queen, and so if he wanted to
ferry her up, she would not be hurried. She wanted
to get something out of me, but who is getting
it is myself. The whole thing is taking place within me.
I am confronted with what is called a symbol of authority,
but that's physical authority, Caesar's world. So Caesar's world stands

(43:07):
before me. She is the queen. And when she said
to me, weren't you an atheist? I said, doc clearling,
I didn't believe in the concepts of God, the people, hell,
but I wouldn't call that atheism. What do you think
of Christianity? Do you believe it that? I don't have
to believe it. You don't have to believe it, she said, no,

(43:28):
I said, don't have to believe it. I know it.
I have experienced Christianity. You have experienced Christianity, says she.
I said, yes. Now she is the head of the
church in England and she has an experienced Christianity. But
this is all a drama taking place within me. So
when the dream came to an ame, where did they
go back into me? And I won't have experienced it.

(43:52):
If I could animate stimulate the smallest little fraction of
my brain, what it represents, would push yourself write out
as something objective and independent of my perception of it.
Sing that is again the same thing happens again. You
can conceive a one situation, this word that isn't contained
within you. Everything is within you. So there's not one

(44:16):
being in the world. It's not the outside, it's all
within you. One day you're going to completely awaken from
the dream, and I'll tell you you'll realize you haven't
gone any place. You never really left your eternal home.
You never died save in your dream. I wrote those

(44:38):
words in nineteen forty six. Not a thing that's happened
to me since to cause me to in any way
modify it. And that experience happened to me and I
wrote that such a book called the Search. I told
it in the very last page. And not a thing
that's happened to me to cause me for one moment

(44:58):
to change it or in any way modified. The whole
thing is the dreams, and we are the dreamers of
the dreaming the door. He is coming that we are
awaken from the dream to discover we never left our
eternal home. We were never born, we were never dead.
We have never died save in our dreams. Seems fantastic,

(45:24):
but I tell you it is true. When God awakes,
he awakes from a dream. So you're told inscription that
God awakes and his enemies be scattered. And when the
Lord awoke, he awoke as one out of strong drink,
and all the enemies were scattered. He has no enemies

(45:46):
when he awakes. It is only in his dreams that
he has enemies.