August 13, 2025 • 28 mins
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Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Of the love. No beloved, what is love? There must
be a beloved the demonstrate love. And so you have
an object, your emanation, which is nothing more than your wife,
not your physical wife. The body is your emanation. That's
your wife. So the sleep of death is over, and
(00:22):
you so loved it. You're going to transform it into
the most beautiful, perfect thing in the world, which is
just like you, who is perfect. So he chose us
in him before the foundation of the world, that we
should be wholly and blameless before him. That's what we
are tell So he chose me who he what I
(00:49):
am here. But to become me, he has to forget
that I am here, and he thinks he is never
he to she chose me in him before the foundation
of the world. But now I'm the one who forgot
and became never. When I awake, I know I was
(01:14):
before the foundation of the well. But now I bring
never with me. And now I have one more aspect
of my protein being. I have another being I redeemed.
I fell in love with it and brought it back.
And now I am the protein being that I can
see fathers and let the other see me as never,
(01:39):
so they see me as never. But do they really
see me. They see me as never when they see
me clothed in power, clothed in wisdom, or maybe clothed
in love. And they'll see me because I saw love
that I gave myself to it and raised to the
(02:00):
level of my own being, prior to coming down into
it and burying myself within it. So when I try
night after night to tell it, I hesitate because I wonder,
is this is prayer as I can make it. I
know what I want to say, but how to say
(02:21):
so that it is understood, that it is intelligible, because
you've got to go through all the preconceived misconceptions that
man has concerning scripture. And so I say, to experience scripture,
to experience God's plane of salvation is really the whole
(02:43):
purpose of life. But while we are here, there can
be anything we want to be, and the being within us,
who with our true being, allows it. I will go
the part with us and play everything. But I am
speaking to the God Emil, the god in scripture whose
name is Eloin or Jehovah or the Lord Jesus Christ.
(03:08):
That's the same being who is buried in you. He
is actually buried in you that being will rise. Now,
teach me, your Lord, teach me your Holy Spirit, the
testimony of Jesus, that I may actually comprehend wondrous things
(03:28):
out of the divine Lord. Teach me your Holy Spirit.
Or tell me the story of the God who became man,
that man may become God. And then we tell the
story in a very simple way. For truth embodied in
the tale shall enter in at lowly doors. So you
(03:50):
tell it in the simplest tale imaginable. Right in the beginning,
you tell the story. Truth embodied in the tale shall
ender in at lowly doors. So mother would take me
on her knee and tell me the story of Jesus.
She had no father, but he did one day claim
(04:10):
he was the father. Well, she didn't understand that, and
other did I. He had no father, but he trained
he was the father. I and my father won. Then
she told me that he had a miraculous birth. It
was not like any birth in the world. Something different.
(04:31):
And then she told me that she said, unless we
are born in a similar manner, or he said, I
am from above, that he is born from above, And
unless you are born from above, you cannot enter the
Kingdom of Heaven. Then he also said that the most
perfect man born of woman was John the Baptist. And
(04:55):
yet the least in the kingdom is greater than John
the Baptist. For John the Baptist cannot be in the
Kingdom of Heaven if the least is greater than he.
But how little it becomes the least is greater, he
cannot enter the Kingdom of Heaven. Mother did not understand that,
and more than I did when she told me. Then
(05:18):
she told me that David in the spirit called him
by Lord. She didn't understand that, and other than I.
And then she told me that he identified himself as
the son of Man, and then likened the son of
Man to a fiery serpent, and that unless the son
(05:41):
of Man is lifted up in the same manner in
which the fiery serpent was lifted up, he cannot enter
the Kingdom of Heaven. And she told me that when
he was baptized, a dove descended the pane and remained
the punem and the outer man knew. The outer man
(06:01):
was called John, and he knew because it was reveal
to him the one on whom the dove descended and
remained was the son of God. The one that came
dumb from heaven. For no man could assin into heaven
except the one who came dumb from heaven, the son
(06:24):
of Man. All this was a mystery, what a lovely
story that excited the child's mind. And so you carried
it with you. This is something that is all within you.
And then come this shocking suddenness when you least expected it.
It all happened in you. And I go back to Ephesians.
(06:47):
He said it forth as a plan in Christ for
the fullness of time. He said it forth in Christ.
In Christ, Yes, and Christ is in you. God himself
descended into man, and he said forth his plan of
(07:09):
redemption in Christ. So in Christ it is in man.
It has now to unfold in man. So it's unfolded
in me. And I realized that I am he who
came down, for no one can go up unless he
first came down. Was having gone up in the fiery,
(07:31):
separate manner, that I must have been the one who descended.
But when I went up, I went up without the
loss of the identity of nevel. So I came down
and be deemed a being called Never you come down,
and so identify yourself with the being that you believe
(07:54):
yourself to be. When you go up, you take that
which you have redeemed with you. You present it to
your brothers for the all waiting for the presentation of
your act of faith. For faith is complete self commission.
(08:15):
I cannot commit myself to that which I do not love.
So God is love. So I loved it, and then
agreed with all of us to commit myself to that.
And that I committed myself to it, and lost all
consciousness of the being that I really am in my
(08:35):
self commission to the object of my love. And then
I went through hell, as we all do. But as
Paul said, I consider the sufferings of this present time
not worth comparing with the glory that is to be
revealed in us. What glory? The only glory, is the
(08:58):
glory of God. So the cry of one who has
accomplished the job is this in the seventeenth of John,
I have accomplished the work Thou gavest me to do.
Now glorify thou myself. Glorifiest thou me with thine own self.
(09:20):
Glorify me with your own self. Return unto me the
glory that was mine, the glory that I had with
thee before that the world was. So bring it in
now the glory that I gave up in my self
commission to the object of my love. Now let it return.
So I brought back individualized a garment I can wear
(09:45):
in eternity. It was dead, and I'd like to see
that fell into the ground and die, revealing the great secret,
the mystery of life through death. So if I die,
I die when I became this and then suffered all
the hell the world, and then the pattern which I
(10:10):
contain on told it within me. So his remain manifest
unto me the mystery of his will according to his purpose,
which he set forth in Christ as a plan for
the fullness of time. So he set it forth in
(10:30):
Christ as the plan. Well, that plan is Jesus Christ
buried in man. It's the pattern. So the pattern man
how to tell the world that Jesus Christ is the
pattern of salvation buried in man. When man has been
taught to believe that Jesus Christ is a little man
(10:50):
who will walk two thousand years ago and then disappeared,
having told a story, to return again into this world physically,
that physical eyes would seem as coming from without. That's
what the world has been told. But that is the
truth embodied in a tale that it may enter in
(11:12):
at loading doors. Or if you told it as I've
told you tonight, the world couldn't take it. There will
be shot beyond measure to hear what you have for
her tonight. So they would not accept it. They believe
in some little external savior that came two thousand years
ago and who promised to return. And the great teachers
(11:35):
of today, great in the sains of numbers, but not
in understanding, are looking for him to come from without.
He can't come from without because he's buried within us.
He can only come when he awakens within us. And
that pattern is the pattern in a seed. But which
is God's seed, the Word of God, buried in man
(11:56):
and composed within man. Where then pold within man everything
said of Jesus Christ. The individual in whom we unfold
experiences it in the first person, singular, present tense experience.
Then he knows who God is. He always was God,
who emptied himself and took upon himself the form of man,
(12:23):
and being found in the form of man, he became
obedion unto death, even death upon the cross of man.
And was made in that state a slave. But in
the end he fulfills his purpose. And then he is
given a name that is above all names, that at
(12:44):
the name of Jesus, every nie vow and every town
confessed that Jesus is Law to the glory of all.
For who is that Jesus. He's in you. So when
you actually full fill and accomplished the job that you
took upon yourself, you bear the name of Jesus. There
(13:05):
is only one Lord. We all return, scattered as we are,
We return as the one born, the one God, the
one Father of all, one body, one spirit, not maybe,
and yet without loss of identity. If I could take
you with me into the actual experience coming through two
(13:27):
mornings ago, if I am on the service of my opinion,
I exect you what I'm doing. I'm spirit. There is
this whole graspal world, and the world is dead, just Dave.
But I cannot move it unless I come down into it.
I come down into it. But now with the memory
(13:51):
of having been born from about, having come down into it,
I can change. Prior to being born from about, you
lose all consciousness of the being that you are that
came from above, and you come back night after night
into the garment, and you're simply one more of the
(14:11):
crowd lost. But now after the birth from above, after
you begin to grow in statue in the favor of
the gods who preceded you in the same similar birth,
memory now remains. So you come back in the morning
from your union with the gothers, and you come back
(14:35):
and you see it for what it is. It's all day.
But now you do not lose the consciousness as you
did prior to the birth from above. So you come down.
You can change it if you still desire, But why
change it? Listen to these words that came from Blake
(14:56):
when Blake departed this world. But Blake was born from
a long before he departed this world. So in a
book called Looking at Modern Paintings, when the chapter on
Max Beckman, considered a great modern artist modern paintings, he said,
(15:18):
he met Blake in this super to rest the world,
and there was this giant of a man at a
supernatural being, and he waved greetings to him, and he
said to me, have confidence and optics. Do not let
yourself be intimidated by the horror of the world. Everything
(15:43):
is ordered, uncorrect and must fulfill its destiny in order
to attain perfection. Follow this prayer, and you will attain
from your own acre an ever deeper perception of the
eternal beauties of creation. You will also obtain an ever
(16:09):
increasing release from all that which now seems to you
so sad unterrible. The whole thing is ordered, The whole
thing leads towards the perfection that you determined to bring
about when you emptied yourself as God and actually became
(16:31):
the being that you are today, and you were awake
from it all, and you will return to the glory
that was yours. Before that, the world was only magnify
it beyond what it was by reason of your venture
into this world of death. This was the limit of contraction,
(16:53):
the limit of opacity, and you took it upon yourself.
Now there is no limit to the expansion to the
friend lusens that you bring back. So we all are
returning to the being that we were before that. The
world was so when we read He chose us in Him.
Before the foundation of the world, we were the gods.
(17:17):
We were the sons of God that collectively make God.
So that wonderful compression of the Hebrew faith is the
greatest confession in the world. Cheer all its fiel the Lord,
our God. The Lord is one Jehovah, which is simply
(17:41):
I am translated the Lord. Your heart annoyed the Lord.
And here our God. That's true, Elohim, we are the gods,
but together we are are a one God. So it
(18:02):
takes the one made up of many the form the
one God. That is the confession. The shammer of itaiel
cheer oh is the Lord, our God. The Lord is one.
Never forget it. No little men, little picture you stand
(18:27):
before and worship all. This is Dad. But men make
idols up of men. So he has money of He's
a tyrant, like a Lenin, So they make a little
icon of Lenin. And thousands every day walk past the
stupid little thing that is kept undisplaying. I read Buckley's
(18:51):
State with today there was great lines. Then in bed
there used to be Petersburg. There was Peter Square, the
Saint Square. Now it is lenning that. And here is
this little mummified thing. And a friend of his walking
by the little mummify. He had his hand in his pocket.
(19:13):
And that God is the most impressive manner to take
your hand out your pocket. You're passing through holy ground.
Here is the the word may flourish if he dwells
among us. And the way he treated it was perfectly marvelous.
The way he treated this hall. The stupid concept our
word to bring this little thing that they had to
(19:34):
pick it up a few years ago and rebuild it
because time takes his toll and was disintegrating it. And
this is their little icon that they worship. I tell you,
the only God in the world is within you. There
is no other gun. One day you will know it.
(19:54):
One day he will unfold within you. Read the story treatfully,
for when he unfolded with in you, everything said of
him in scripture you are going to experience is the
first person's singular, present tense experience. I'm his only son,
which is only the personalification of all the experiences that
(20:14):
you have ever had as man, but for all the
experiences of Marin and all that man could ever experience.
I'm choosing into a single hole and persona byda at Hall,
and it comes out as Davies, the David of Scripture.
That's a great promise, that's Daby. And he stands before
(20:37):
you and he calls you my daughter, he calls you
my father. That is the only son of God, which
is a personification of the sum total of all the
experiences of humanity. So when you playing the part, your
praying have gone through all the gamuts, that man is
(20:57):
capable of experiencing the a in your work. And then
the sum total of the experiences is fused and personophoid
and stands before you, and he's the oldous, beautiful lad David,
and he calls you my father, my lord, and the
(21:17):
drama is over for your concerns. Then you join the
brothers that you knew before the world was, and you
contemplate the world of death. Will become one of those
who ingrege. You contemplate death, and you too will say
what seems to be is to throws to whom it
(21:40):
seems to be, and is productive of the most dreadful
consequences to those to whom it seems to be, even
of torments, despair and eternal dreath. But the vine mercy
steps beyond and redeemsh in the embody the Lord Jesus
(22:03):
is given. It's only one body once for it one Lord,
one God, unfatherable. So all are redeemed eventually. But the
man as a man can't redeem himself. It's God in man,
that he who began the good would in you, will
bring it to completion at the unbreally evil of God
(22:28):
as you. So my problem night after bight is the
fine words to tell it. I know what I want
to say, but the problem is how to say, How
to say that it is understood, that it is intelligible,
because you must always barely in mind. You're facing an
(22:50):
audience that may not be prepared for the shock, for
it is a shock to the human mind to tell
them who they are. They rather depain on something external
to themselves and pray to it. So they go to
church tonight a candle and the bowbi force from little
man Mary cross or brand made still are and they
(23:14):
do all these things on the outside, and no one
has confidence in himself. And the self of man is God,
that wonderful human imagination of yours death is the eternal God.
So tonight I said our roots are in God, and
(23:35):
God himself UNPOs himself within us. I could have said
our roots are in the vine imagining, and the vine
imagaine UNPOs itself within us. But it doesn't matter. I
(23:56):
personally write the word God, but I do not put
him on the outside as something to worship. Well, you
will accept that better, I said God, since I said
good bye, imagine me. So I did not say in
the beginning of lecture, I now present it to you.
(24:16):
But when you imagine that God creating, and all things
are possible to God. So begin to imagine that's God,
God in action. But believe in the reality of the
imagining action. So you imagine yourself to be what reason
denies is in your sense is deny, But imagine it.
(24:38):
God had to completely abandon himself to the form of
man to believe himself Man. Do you know what that means?
That being rich? You really are? I tell you when
you come back after the birth from above, I'm filing
yourself spirit. I'm meaning spirit, but more regal than you need.
(25:00):
Thinking The whole vers well to all put together. But
you will spirit it. And you are more real than
any objig in space, for all the objects in space.
But to come drown prior to the birth is to
forgive a spirit. God. You scruit it, and you do
it after this birth without loss of identity, just a
(25:23):
report about it. You come back into the world and
pick up the garment that it will sleep on the
day quite normally naturally bathed and shave it and feed it,
and drew all the normal things with it. But you
know it to be a garment, and you know you've
extracted from it a certain identity, which identity you trink
(25:44):
it back a spirit, for the body is going to
be put into the furnace, and we discarded that will
be simply reduced to the fact that it is. But
you will extracted from it a certain identity. And you
take back into the brotherhood your accomplishment who came down
and died as a marin. And now you go breat
(26:09):
bringing bread the identity the man that you wore through
the ages, and you and you're all greeted in joy
because you accomplished that would you intinted? So the will
of God will not turn break until he has executed
(26:29):
and accomplished the intent of his mind in the latter drage.
You understand it perfectly only in the latter days. So
the sufferings of the present age cannot be compared with
the glory that is to be dealed in us for
(26:50):
those who need for knew, and if knew, all of
your sons, we are the sons. Go to your sex,
we are the sons, for in the root direction we
are above the organization effects were a mineral, not female,
to a god. And those who form you be also predestined,
(27:13):
And those be predestined he also called, and those whom
we called also justified, and those who justified he also nullified.
So no matter what you have done as man, you
will be seeing justification in the words divine acquittal, complete apuippal.
(27:35):
No matter what you've done, if you played the part
of what riches or a stealing, or any of them
wants to, you will be equipping on the step where
you want them all to suffer. But your brother was
knowing the part you play. They don't want you to sell.
They want you to awaken from the dream will be
(27:58):
a huge The dream of being a string or any
other soluble character in blows
Of the love. No beloved, what is love? There must
be a beloved the demonstrate love. And so you have
an object, your emanation, which is nothing more than your wife,
not your physical wife. The body is your emanation. That's
your wife. So the sleep of death is over, and
(00:22):
you so loved it. You're going to transform it into
the most beautiful, perfect thing in the world, which is
just like you, who is perfect. So he chose us
in him before the foundation of the world, that we
should be wholly and blameless before him. That's what we
are tell So he chose me who he what I
(00:49):
am here. But to become me, he has to forget
that I am here, and he thinks he is never
he to she chose me in him before the foundation
of the world. But now I'm the one who forgot
and became never. When I awake, I know I was
(01:14):
before the foundation of the well. But now I bring
never with me. And now I have one more aspect
of my protein being. I have another being I redeemed.
I fell in love with it and brought it back.
And now I am the protein being that I can
see fathers and let the other see me as never,
(01:39):
so they see me as never. But do they really
see me. They see me as never when they see
me clothed in power, clothed in wisdom, or maybe clothed
in love. And they'll see me because I saw love
that I gave myself to it and raised to the
(02:00):
level of my own being, prior to coming down into
it and burying myself within it. So when I try
night after night to tell it, I hesitate because I wonder,
is this is prayer as I can make it. I
know what I want to say, but how to say
(02:21):
so that it is understood, that it is intelligible, because
you've got to go through all the preconceived misconceptions that
man has concerning scripture. And so I say, to experience scripture,
to experience God's plane of salvation is really the whole
(02:43):
purpose of life. But while we are here, there can
be anything we want to be, and the being within us,
who with our true being, allows it. I will go
the part with us and play everything. But I am
speaking to the God Emil, the god in scripture whose
name is Eloin or Jehovah or the Lord Jesus Christ.
(03:08):
That's the same being who is buried in you. He
is actually buried in you that being will rise. Now,
teach me, your Lord, teach me your Holy Spirit, the
testimony of Jesus, that I may actually comprehend wondrous things
(03:28):
out of the divine Lord. Teach me your Holy Spirit.
Or tell me the story of the God who became man,
that man may become God. And then we tell the
story in a very simple way. For truth embodied in
the tale shall enter in at lowly doors. So you
(03:50):
tell it in the simplest tale imaginable. Right in the beginning,
you tell the story. Truth embodied in the tale shall
ender in at lowly doors. So mother would take me
on her knee and tell me the story of Jesus.
She had no father, but he did one day claim
(04:10):
he was the father. Well, she didn't understand that, and
other did I. He had no father, but he trained
he was the father. I and my father won. Then
she told me that he had a miraculous birth. It
was not like any birth in the world. Something different.
(04:31):
And then she told me that she said, unless we
are born in a similar manner, or he said, I
am from above, that he is born from above, And
unless you are born from above, you cannot enter the
Kingdom of Heaven. Then he also said that the most
perfect man born of woman was John the Baptist. And
(04:55):
yet the least in the kingdom is greater than John
the Baptist. For John the Baptist cannot be in the
Kingdom of Heaven if the least is greater than he.
But how little it becomes the least is greater, he
cannot enter the Kingdom of Heaven. Mother did not understand that,
and more than I did when she told me. Then
(05:18):
she told me that David in the spirit called him
by Lord. She didn't understand that, and other than I.
And then she told me that he identified himself as
the son of Man, and then likened the son of
Man to a fiery serpent, and that unless the son
(05:41):
of Man is lifted up in the same manner in
which the fiery serpent was lifted up, he cannot enter
the Kingdom of Heaven. And she told me that when
he was baptized, a dove descended the pane and remained
the punem and the outer man knew. The outer man
(06:01):
was called John, and he knew because it was reveal
to him the one on whom the dove descended and
remained was the son of God. The one that came
dumb from heaven. For no man could assin into heaven
except the one who came dumb from heaven, the son
(06:24):
of Man. All this was a mystery, what a lovely
story that excited the child's mind. And so you carried
it with you. This is something that is all within you.
And then come this shocking suddenness when you least expected it.
It all happened in you. And I go back to Ephesians.
(06:47):
He said it forth as a plan in Christ for
the fullness of time. He said it forth in Christ.
In Christ, Yes, and Christ is in you. God himself
descended into man, and he said forth his plan of
(07:09):
redemption in Christ. So in Christ it is in man.
It has now to unfold in man. So it's unfolded
in me. And I realized that I am he who
came down, for no one can go up unless he
first came down. Was having gone up in the fiery,
(07:31):
separate manner, that I must have been the one who descended.
But when I went up, I went up without the
loss of the identity of nevel. So I came down
and be deemed a being called Never you come down,
and so identify yourself with the being that you believe
(07:54):
yourself to be. When you go up, you take that
which you have redeemed with you. You present it to
your brothers for the all waiting for the presentation of
your act of faith. For faith is complete self commission.
(08:15):
I cannot commit myself to that which I do not love.
So God is love. So I loved it, and then
agreed with all of us to commit myself to that.
And that I committed myself to it, and lost all
consciousness of the being that I really am in my
(08:35):
self commission to the object of my love. And then
I went through hell, as we all do. But as
Paul said, I consider the sufferings of this present time
not worth comparing with the glory that is to be
revealed in us. What glory? The only glory, is the
(08:58):
glory of God. So the cry of one who has
accomplished the job is this in the seventeenth of John,
I have accomplished the work Thou gavest me to do.
Now glorify thou myself. Glorifiest thou me with thine own self.
(09:20):
Glorify me with your own self. Return unto me the
glory that was mine, the glory that I had with
thee before that the world was. So bring it in
now the glory that I gave up in my self
commission to the object of my love. Now let it return.
So I brought back individualized a garment I can wear
(09:45):
in eternity. It was dead, and I'd like to see
that fell into the ground and die, revealing the great secret,
the mystery of life through death. So if I die,
I die when I became this and then suffered all
the hell the world, and then the pattern which I
(10:10):
contain on told it within me. So his remain manifest
unto me the mystery of his will according to his purpose,
which he set forth in Christ as a plan for
the fullness of time. So he set it forth in
(10:30):
Christ as the plan. Well, that plan is Jesus Christ
buried in man. It's the pattern. So the pattern man
how to tell the world that Jesus Christ is the
pattern of salvation buried in man. When man has been
taught to believe that Jesus Christ is a little man
(10:50):
who will walk two thousand years ago and then disappeared,
having told a story, to return again into this world physically,
that physical eyes would seem as coming from without. That's
what the world has been told. But that is the
truth embodied in a tale that it may enter in
(11:12):
at loading doors. Or if you told it as I've
told you tonight, the world couldn't take it. There will
be shot beyond measure to hear what you have for
her tonight. So they would not accept it. They believe
in some little external savior that came two thousand years
ago and who promised to return. And the great teachers
(11:35):
of today, great in the sains of numbers, but not
in understanding, are looking for him to come from without.
He can't come from without because he's buried within us.
He can only come when he awakens within us. And
that pattern is the pattern in a seed. But which
is God's seed, the Word of God, buried in man
(11:56):
and composed within man. Where then pold within man everything
said of Jesus Christ. The individual in whom we unfold
experiences it in the first person, singular, present tense experience.
Then he knows who God is. He always was God,
who emptied himself and took upon himself the form of man,
(12:23):
and being found in the form of man, he became
obedion unto death, even death upon the cross of man.
And was made in that state a slave. But in
the end he fulfills his purpose. And then he is
given a name that is above all names, that at
(12:44):
the name of Jesus, every nie vow and every town
confessed that Jesus is Law to the glory of all.
For who is that Jesus. He's in you. So when
you actually full fill and accomplished the job that you
took upon yourself, you bear the name of Jesus. There
(13:05):
is only one Lord. We all return, scattered as we are,
We return as the one born, the one God, the
one Father of all, one body, one spirit, not maybe,
and yet without loss of identity. If I could take
you with me into the actual experience coming through two
(13:27):
mornings ago, if I am on the service of my opinion,
I exect you what I'm doing. I'm spirit. There is
this whole graspal world, and the world is dead, just Dave.
But I cannot move it unless I come down into it.
I come down into it. But now with the memory
(13:51):
of having been born from about, having come down into it,
I can change. Prior to being born from about, you
lose all consciousness of the being that you are that
came from above, and you come back night after night
into the garment, and you're simply one more of the
(14:11):
crowd lost. But now after the birth from above, after
you begin to grow in statue in the favor of
the gods who preceded you in the same similar birth,
memory now remains. So you come back in the morning
from your union with the gothers, and you come back
(14:35):
and you see it for what it is. It's all day.
But now you do not lose the consciousness as you
did prior to the birth from above. So you come down.
You can change it if you still desire, But why
change it? Listen to these words that came from Blake
(14:56):
when Blake departed this world. But Blake was born from
a long before he departed this world. So in a
book called Looking at Modern Paintings, when the chapter on
Max Beckman, considered a great modern artist modern paintings, he said,
(15:18):
he met Blake in this super to rest the world,
and there was this giant of a man at a
supernatural being, and he waved greetings to him, and he
said to me, have confidence and optics. Do not let
yourself be intimidated by the horror of the world. Everything
(15:43):
is ordered, uncorrect and must fulfill its destiny in order
to attain perfection. Follow this prayer, and you will attain
from your own acre an ever deeper perception of the
eternal beauties of creation. You will also obtain an ever
(16:09):
increasing release from all that which now seems to you
so sad unterrible. The whole thing is ordered, The whole
thing leads towards the perfection that you determined to bring
about when you emptied yourself as God and actually became
(16:31):
the being that you are today, and you were awake
from it all, and you will return to the glory
that was yours. Before that, the world was only magnify
it beyond what it was by reason of your venture
into this world of death. This was the limit of contraction,
(16:53):
the limit of opacity, and you took it upon yourself.
Now there is no limit to the expansion to the
friend lusens that you bring back. So we all are
returning to the being that we were before that. The
world was so when we read He chose us in Him.
Before the foundation of the world, we were the gods.
(17:17):
We were the sons of God that collectively make God.
So that wonderful compression of the Hebrew faith is the
greatest confession in the world. Cheer all its fiel the Lord,
our God. The Lord is one Jehovah, which is simply
(17:41):
I am translated the Lord. Your heart annoyed the Lord.
And here our God. That's true, Elohim, we are the gods,
but together we are are a one God. So it
(18:02):
takes the one made up of many the form the
one God. That is the confession. The shammer of itaiel
cheer oh is the Lord, our God. The Lord is one.
Never forget it. No little men, little picture you stand
(18:27):
before and worship all. This is Dad. But men make
idols up of men. So he has money of He's
a tyrant, like a Lenin, So they make a little
icon of Lenin. And thousands every day walk past the
stupid little thing that is kept undisplaying. I read Buckley's
(18:51):
State with today there was great lines. Then in bed
there used to be Petersburg. There was Peter Square, the
Saint Square. Now it is lenning that. And here is
this little mummified thing. And a friend of his walking
by the little mummify. He had his hand in his pocket.
(19:13):
And that God is the most impressive manner to take
your hand out your pocket. You're passing through holy ground.
Here is the the word may flourish if he dwells
among us. And the way he treated it was perfectly marvelous.
The way he treated this hall. The stupid concept our
word to bring this little thing that they had to
(19:34):
pick it up a few years ago and rebuild it
because time takes his toll and was disintegrating it. And
this is their little icon that they worship. I tell you,
the only God in the world is within you. There
is no other gun. One day you will know it.
(19:54):
One day he will unfold within you. Read the story treatfully,
for when he unfolded with in you, everything said of
him in scripture you are going to experience is the
first person's singular, present tense experience. I'm his only son,
which is only the personalification of all the experiences that
(20:14):
you have ever had as man, but for all the
experiences of Marin and all that man could ever experience.
I'm choosing into a single hole and persona byda at Hall,
and it comes out as Davies, the David of Scripture.
That's a great promise, that's Daby. And he stands before
(20:37):
you and he calls you my daughter, he calls you
my father. That is the only son of God, which
is a personification of the sum total of all the
experiences of humanity. So when you playing the part, your
praying have gone through all the gamuts, that man is
(20:57):
capable of experiencing the a in your work. And then
the sum total of the experiences is fused and personophoid
and stands before you, and he's the oldous, beautiful lad David,
and he calls you my father, my lord, and the
(21:17):
drama is over for your concerns. Then you join the
brothers that you knew before the world was, and you
contemplate the world of death. Will become one of those
who ingrege. You contemplate death, and you too will say
what seems to be is to throws to whom it
(21:40):
seems to be, and is productive of the most dreadful
consequences to those to whom it seems to be, even
of torments, despair and eternal dreath. But the vine mercy
steps beyond and redeemsh in the embody the Lord Jesus
(22:03):
is given. It's only one body once for it one Lord,
one God, unfatherable. So all are redeemed eventually. But the
man as a man can't redeem himself. It's God in man,
that he who began the good would in you, will
bring it to completion at the unbreally evil of God
(22:28):
as you. So my problem night after bight is the
fine words to tell it. I know what I want
to say, but the problem is how to say, How
to say that it is understood, that it is intelligible,
because you must always barely in mind. You're facing an
(22:50):
audience that may not be prepared for the shock, for
it is a shock to the human mind to tell
them who they are. They rather depain on something external
to themselves and pray to it. So they go to
church tonight a candle and the bowbi force from little
man Mary cross or brand made still are and they
(23:14):
do all these things on the outside, and no one
has confidence in himself. And the self of man is God,
that wonderful human imagination of yours death is the eternal God.
So tonight I said our roots are in God, and
(23:35):
God himself UNPOs himself within us. I could have said
our roots are in the vine imagining, and the vine
imagaine UNPOs itself within us. But it doesn't matter. I
(23:56):
personally write the word God, but I do not put
him on the outside as something to worship. Well, you
will accept that better, I said God, since I said
good bye, imagine me. So I did not say in
the beginning of lecture, I now present it to you.
(24:16):
But when you imagine that God creating, and all things
are possible to God. So begin to imagine that's God,
God in action. But believe in the reality of the
imagining action. So you imagine yourself to be what reason
denies is in your sense is deny, But imagine it.
(24:38):
God had to completely abandon himself to the form of
man to believe himself Man. Do you know what that means?
That being rich? You really are? I tell you when
you come back after the birth from above, I'm filing
yourself spirit. I'm meaning spirit, but more regal than you need.
(25:00):
Thinking The whole vers well to all put together. But
you will spirit it. And you are more real than
any objig in space, for all the objects in space.
But to come drown prior to the birth is to
forgive a spirit. God. You scruit it, and you do
it after this birth without loss of identity, just a
(25:23):
report about it. You come back into the world and
pick up the garment that it will sleep on the
day quite normally naturally bathed and shave it and feed it,
and drew all the normal things with it. But you
know it to be a garment, and you know you've
extracted from it a certain identity, which identity you trink
(25:44):
it back a spirit, for the body is going to
be put into the furnace, and we discarded that will
be simply reduced to the fact that it is. But
you will extracted from it a certain identity. And you
take back into the brotherhood your accomplishment who came down
and died as a marin. And now you go breat
(26:09):
bringing bread the identity the man that you wore through
the ages, and you and you're all greeted in joy
because you accomplished that would you intinted? So the will
of God will not turn break until he has executed
(26:29):
and accomplished the intent of his mind in the latter drage.
You understand it perfectly only in the latter days. So
the sufferings of the present age cannot be compared with
the glory that is to be dealed in us for
(26:50):
those who need for knew, and if knew, all of
your sons, we are the sons. Go to your sex,
we are the sons, for in the root direction we
are above the organization effects were a mineral, not female,
to a god. And those who form you be also predestined,
(27:13):
And those be predestined he also called, and those whom
we called also justified, and those who justified he also nullified.
So no matter what you have done as man, you
will be seeing justification in the words divine acquittal, complete apuippal.
(27:35):
No matter what you've done, if you played the part
of what riches or a stealing, or any of them
wants to, you will be equipping on the step where
you want them all to suffer. But your brother was
knowing the part you play. They don't want you to sell.
They want you to awaken from the dream will be
(27:58):
a huge The dream of being a string or any
other soluble character in blows
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