August 12, 2025 • 57 mins
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Speaker 1 (00:00):
The right subject is the unalloyed. The old level be
unalloyed is the unmixed, the pure, the complete.
Speaker 2 (00:15):
When you and I are.
Speaker 1 (00:16):
Seeking in that state, the complete, unalloyed, we'll make it
(00:37):
our excellence from this stage being to unallaged, when the
excellence of man begins when man accepts the.
Speaker 3 (00:50):
God of a fuel.
Speaker 4 (00:54):
If the journey seems wrong, it's only because.
Speaker 1 (01:00):
The children of Israel, those who have accepted the God
of Israel, find it difficult to keep the Tennis.
Speaker 4 (01:12):
For the God of Israel is I.
Speaker 1 (01:15):
Am, that's his name forever. And when I find it
difficult to keep the tenthts day, the journey seems very long.
So here we're moving from this age into a nine age,
(01:35):
entirely different age have we will move will be a
completely accepted the God of his bill, and the one
who has not accepted, no matter what he has done,
applying too generous a wonder he is, he doesn't move
from this age. Now we can take this on every
(02:00):
one of your own beings. You and I were made
public unto futurity, not willingly, but by the reason of
the will of him who's subjected us, in the hope
that you and I will be set free from this
bondish to the gain and obtained the glorious liberty of
(02:24):
the children of God. That is our hope. But while
we were subjected to it, and this presence who subjected
us as the prayers from you, he takes up residence
in us, and we have to find it. He is
(02:45):
the unalloyed, the pure, the unmixed. When the child born
of woman controls the threshold that admits a conscious life
uneeded by the light of God. The Bible speaks of
that life of God as the blood of Jesus, where
(03:10):
told the light is in the blood, and one day
man will find it. One day, this free of the
armathy of knowledge of good and evil, and this cloven
time will be riven from top to bottom, and the
(03:31):
in prisons put it set free, every woman. But not
And to be completely accent, that God of the film,
and that dollar this film is simply choir. You can
solve this knight from where you are to where you
(03:54):
are like to be in this world of Caesar, lay
by the DNA of his further word, and you know
what you are, and you know what you would like
to be instead of.
Speaker 4 (04:07):
What you seem to be.
Speaker 1 (04:09):
You assume I am that, assuming I am that, or
I am it, or I am me. Call about you will.
Speaker 4 (04:21):
I thinking there's something.
Speaker 5 (04:23):
That you are really the being that you would like
to be sleeping in the states, you move across the
brig of incidents to lead you towards the fulfillment of
your assumption.
Speaker 1 (04:37):
But when you forget the tints, when you say I
will be, I was, or in any other way, you
would delay the journey.
Speaker 3 (04:48):
But it seems so long.
Speaker 1 (04:50):
Only because man in his journey find it difficult to
keep the tints of the god you promised to him
to RELI say to the people of Israel, became their
to them, and you said to them concerning this presence
of the eye an, how long will you go limping
(05:16):
between two?
Speaker 4 (05:20):
How long?
Speaker 1 (05:22):
If the Lord is dark, all him that there is.
Speaker 3 (05:29):
God, then call him he is.
Speaker 1 (05:33):
May you have chosen the Lord as God, the Lord
of Isbel For they do not start limping between these
two opinions.
Speaker 2 (05:43):
You are to choose one and reject.
Speaker 1 (05:45):
The others, or you reject what the you should take
and paim.
Speaker 4 (05:52):
In other words, there is no cause.
Speaker 1 (05:55):
Of the phenomenon of life outside of your own one.
For human imagination. You're really in to be morning, noon
and night. So how long will you go limping between
two opinions. If the Lord is God, choose him. If
(06:19):
there is God, then choose him. And then returned in
the Book of Joshua, and Jospah said to the people
of business humans day whom humanist, as for myself and
(06:46):
my household, re choose the Lord, and the people of
this you replied, who meets you with the Lord? And
then Jospah said to them, you are witnesses against yourselves
that you have chosen the Lord.
Speaker 4 (07:04):
And they replied, we are.
Speaker 1 (07:06):
Witnesses against our ears. And then the journey starts for
the excellence from this age into that age, or for
my present state of consciousness into the state of competence
that I want to express.
Speaker 2 (07:23):
In this world, the opinion upon my.
Speaker 3 (07:25):
Choice of the God of his fueling.
Speaker 1 (07:29):
So I killed the God of is Viel to guide
me to leave me, and his name is I am.
I may play it difficult to keep the kings.
Speaker 2 (07:41):
Instead of sleeping.
Speaker 1 (07:42):
Night out the night, in the assumption that I am
already the man that I would be, I may go
to sleep in the belief I am willing.
Speaker 2 (07:53):
Then delay it.
Speaker 1 (07:55):
I may go to sleep in any other kind of lift,
I believe, but I must, to the best of my
ability that only choose the God of Israel. Will remain
as faithful as I can to my choice, so that
you can take anything you want. And you choose the
God of Israel.
Speaker 3 (08:15):
And may I tell you if it's any one of the.
Speaker 1 (08:18):
Audience, as Knight who is unorthodox Jew, why do you
think because I said I must choose, and you must
choose the God of Israel.
Speaker 3 (08:28):
And you are born, even you a family who are
news that you already.
Speaker 1 (08:34):
Made your choice, you are mistaken. Your concept from God
is just has already moved from the God.
Speaker 4 (08:44):
As the Christians fund the God. They have an apparance place, someplace.
Speaker 1 (08:51):
To be time, someplace the God of which I speak,
I speak of your own wonderful human imagery, and that's
the God. That's the God of is Bill And so
your cure me to right.
Speaker 4 (09:08):
So, guy, but you know exactly what you want to
sleep in the assumption that.
Speaker 6 (09:13):
You are already the man that you want to be,
and pably in that state, and that state will externalize
itself with be your world.
Speaker 1 (09:25):
You either do it or say I will will be that.
Speaker 2 (09:28):
Man and delay the process. But there say you.
Speaker 1 (09:32):
Will never reach. I will be if you only reach.
I am here, And so everyone here try.
Speaker 2 (09:42):
Try this stated, for the day.
Speaker 1 (09:45):
Is coming, that there's one for the tree that we are.
And I saw it so clearly in mem it's just
the tree. Many have never returned since the herd speech
of this ancient tree.
Speaker 2 (10:01):
But here is Drake.
Speaker 1 (10:02):
I have already when I had my vision, and when
he said, here the boys to the bar who present,
past and future thieves.
Speaker 3 (10:14):
Who dared o heerd the holy word and walked.
Speaker 1 (10:18):
Along the gs and treaties. Because when I saw the
trees and the night, I saw this wonderful million on earth,
and it all is like a tree unknombed the trees
and the eight kept of mark.
Speaker 4 (10:36):
When the man's eye was opened, he was asking what
do you see? He said, I've seen men like trees walking.
Speaker 1 (10:47):
And here that told me in.
Speaker 3 (10:49):
This vision that no one in that stake.
Speaker 1 (10:51):
That I was. You mean for one moment for me
that anyone could come here. I've got the return is
the name was death, absolute death. They did not know
God's plan to insert himself, as.
Speaker 2 (11:10):
You heard me at everyone in the tree.
Speaker 1 (11:16):
And being furnis in fiction a real furnace in fiction.
As you told me the body had kept him of
the book of Isaiah. I have tried you in the
furnace of affliction for my own sake. For my own sake,
I do it, Or how should my name be propaimed.
(11:41):
I will not give my glory to another. And so
he puts himself.
Speaker 4 (11:48):
I pass through the furnaces of eviction.
Speaker 1 (11:52):
And when they are I'll annoyed the old girl, which
is his blood. Then come that h fine the proven
by the river from top the bottom. And the imprisoned
spirit said, and may I tell you when you see it,
(12:14):
you will know it.
Speaker 4 (12:15):
You will see this golden girl, and you will favoring yourself.
Speaker 1 (12:22):
I know it is myself.
Speaker 4 (12:26):
Or I divine three, Angel and Redeemer. And you will
cure lady.
Speaker 1 (12:33):
And then rise to the very hype the kindgoy higher.
You will rise to the very limited that you pus
with this golden bid. Goodnighte which is the blood of God.
But on this level the same thing holds good. The
(12:54):
earl held the same principle.
Speaker 4 (12:56):
And I make my exipt from where I am.
Speaker 1 (13:00):
Do I want to be for me as I accept
the God of Israel, and the don of Israel is
by and that the God of is U I call him,
I no other name. Yes, I am.
Speaker 4 (13:14):
I don't say I am never, or I am drown
or I am Mary.
Speaker 1 (13:20):
Just I am on that I can put anything.
Speaker 4 (13:25):
I can say, I am healthy, wealthy, non unknown.
Speaker 1 (13:28):
Anything is entirely up to me to accept the God
of Israel and then put.
Speaker 3 (13:34):
The mask upon him, For he is the actual.
Speaker 1 (13:37):
I am is the actual, and that the something is
the mask that the actual ras. But try assume that
I am. I name it when I name it, my
wise moving across a bridge of incident which leads me
to the fulfillment of that with I have assumed that
I am. So this is the God of which I speak,
(14:02):
and they will done that moment.
Speaker 4 (14:03):
In time when you move from this age into that age.
Speaker 1 (14:10):
But I think then is completely subject for your imaginary power.
For you are God, you will God now, but you
do not know it, and you find it difficult keeping
the tense. But my father's not think in terms of
the tense. We think in terms that some being outside
himself in some straight form of the world over universe.
(14:36):
So if a lord of which I speak beside to
come right down. There is one in good state an
not mixed with anything.
Speaker 2 (14:45):
I don't say I am an.
Speaker 1 (14:46):
American, I am a Russian, I'm a white man, I'm
a Negro. I say nothing distantly by an. That's my God,
if I can say to you now, for some writing
is more proud of being or Ritian than he is.
Speaker 2 (15:05):
Of being I ever.
Speaker 1 (15:08):
In life in some strain every choice, and I turned
around as of the old last one hundred and nineteen
billion dollars? Are we more proud of being an American
than being Christ? I am? It's Christ? Are we more
proud but being white than being Christ? Are we more
(15:31):
PLoud of being you name it than me Christ?
Speaker 2 (15:35):
Like Christ is simply I am.
Speaker 1 (15:40):
This morning's man brought a leather type written unsigned, but
a little type perplexed. I can't answer your laugh at
you're here tonight. He said, you're terribly disturbed last Monday
morning because what I said, and then you into all
(16:02):
this detail or or a country being completely eaten by supreasion.
Only I tell you that you are headlight. Imagining creates
re other thing you couldn't discuss with me, either in
the matter that you wrote or a burglary or in
any other way and not create what you discuss.
Speaker 4 (16:26):
We are incapable of discussing.
Speaker 1 (16:28):
Anything as an object that is, in the opinion of
imagining on some level or levels. You couldn't do it.
Speaker 2 (16:37):
I tell you.
Speaker 1 (16:38):
Imagining freeates the other thing. There is no fiction in
our world.
Speaker 3 (16:43):
I can sit down there now and imagine.
Speaker 1 (16:46):
Something that is not based upon facts.
Speaker 4 (16:48):
There isn't one fact in the world to support it.
Speaker 1 (16:52):
And wait, if I am faithful for the God of Israel,
so the God.
Speaker 3 (16:58):
Of his real is am.
Speaker 4 (17:00):
But I am doing it, and I know all things
are profful to this God that I discovered.
Speaker 3 (17:06):
Why I need you and read.
Speaker 1 (17:09):
And it's externalized in my world.
Speaker 4 (17:12):
So when you wrote it this long detail trank good.
Speaker 1 (17:15):
Letter, it's your present. When I tell you I was perplexed,
you signed yours. Perplexed.
Speaker 2 (17:26):
I asked you to fare with me.
Speaker 1 (17:28):
You're with princes. And what I said last time the
morning to discerning I we need don't know. I repining
to explain what.
Speaker 4 (17:37):
The lead and power of God is his foreign inscripture
Jesus Christ.
Speaker 1 (17:44):
Leaden light is persponified and meeting the personification for a
person and go some distinct make some of the icon
of and he set it on the wall, or make
some picture of him. I'll tell it on the wall.
I mean that is rist Christ.
Speaker 4 (18:01):
Christ is the creative pole and the wisdom of God.
Speaker 1 (18:05):
And if those who wrote the story for summified that
quality is properly all right, all was better in mine.
It is the.
Speaker 4 (18:15):
Personification of the quality of the power, that's creative.
Speaker 2 (18:19):
Power of God. I'm not wi.
Speaker 1 (18:22):
The pasonablication is not a person. Jesus Chrie is in you,
as so I tell you, a mister, a misterigating for
olgies and generations.
Speaker 2 (18:34):
Christ in you is the hope of glory.
Speaker 1 (18:38):
Christ in me is my hope and glory. Yes, Amercy,
your capacity to imagine that se when all things are
thought with a new minis for the infestim and station.
Come test me and see if I am not the
being that I tell you that I am. I am
(19:01):
the created power of the universe. That's what he's doing.
And so I bring the testing. I can imagine that
I am. But at the moment reason lies my senses
an eye, everything denies. And if I keep thankful to
the tense, I am this that I will become it? Yes,
(19:24):
And if I do become it, would I then forget
from a helper I'm made. That's the journey that man
takes in his exodus from this age to the other age.
Speaker 3 (19:37):
We're always forgetting and find it very.
Speaker 1 (19:40):
Very difficult to keep the tins. But the journey starts
when n is bud enough to accept the God of
his guilt and.
Speaker 3 (19:49):
The only god of his view is I.
Speaker 1 (19:53):
If a rabbit could tell you the damage the obal tour,
unless he knows. Government meetings are air, no matter how.
Speaker 3 (20:00):
Wise they are. All the rich mole and all the
femay and all the things.
Speaker 4 (20:05):
On the outside, it means nothing.
Speaker 1 (20:08):
If you don't know who the God really is, and
that God is can't bring on. And if you believe
it and accept it, and you're told the people who
gives your need choose this day whom.
Speaker 3 (20:22):
You were fair for myself and my household.
Speaker 1 (20:27):
Re choose the Lord? How do you tell me? And
they say, we choose the Lord.
Speaker 4 (20:33):
Now you are weaknesses against yourself. You can't pass about
from now on and say he is against me.
Speaker 1 (20:42):
You've chosen the Lord. That's the only role.
Speaker 4 (20:46):
Therefore, you are weaknesses against yourself.
Speaker 2 (20:49):
So tomorrow.
Speaker 3 (20:50):
Something doesn't know.
Speaker 1 (20:51):
That ought to go, and you think it ought to go,
and then you look around for some escape noto, and
you think, well, now he is doing it, she is
doing it. They're doing it, and the ability of being
to say if they're doing it, you've forgotten your choice.
Pouring your choice worth I will serve the God of Israel.
I'm probably begot of Israel, and that God is my hand.
(21:12):
So you should tell me that what am I doing?
Whether I go wrong in my assault.
Speaker 3 (21:18):
And the guy am the man the woman that I
want to be.
Speaker 1 (21:22):
If I want to be this, that or the other,
then I can't say I would be that. I must
dare to us. I am that right now. But although
at the moment reasonalize it by sense of denial, I
must persist in this is something.
Speaker 4 (21:39):
There isn't one story told.
Speaker 1 (21:43):
I'm not putting the book together.
Speaker 2 (21:44):
Is developments, not the paper.
Speaker 1 (21:47):
There's lot of the promise. There are poly pay history
when everyone is based upon that simple choice of the
daughter of Israel. I didn't mention the word daughter of Israel,
but that is that yours. I am now living in
my home, said the doctor. I love him. Home with
many units to read bringing in income, allowing me my
(22:12):
office I might stay for my own friends of life.
And yet I know hun bringing me heren in gow
and he didn't have a niggro, not one penny.
Speaker 3 (22:22):
His name is doctor more.
Speaker 1 (22:25):
Children stranger girl's pride, and stop saying no to visit
him as a doctor, to buses him as a potential client,
for he was a builder. He had the money, He
had a vision and saw this empty lot, and he
builded the Doctor Moore without one penny of the doctor
(22:47):
no puppet, because Doctor Morow at the time was different
to saving everybody he could for all his old age.
Speaker 4 (22:55):
As he says, I couldn't venture into this.
Speaker 2 (22:59):
I thought he would have to do it.
Speaker 1 (23:01):
When he heard this, he said, God be nothing to
do this. I was going to be seep to the
assumption that is built. And he stepped in the assumption
the building was done. But turn the frat advise by
and stops seeing and proposes the building and raises the
money and contreats the building and turns the tea over
(23:21):
the him. There is one of the boring sids that
is not based upon the choice of.
Speaker 2 (23:28):
The God of Israel and our God, and that God
is by him.
Speaker 4 (23:37):
So tonight, if you need alone, but.
Speaker 1 (23:40):
You wanted to world, and you're willing to take this
god as the only god, don't turn to any other gods.
And there are still the eye have it or I
am it, or I am it, whatever it is I seek,
and none were true. And I tell you in a
way that you you know congasly divines. He will wake
(24:03):
tomorrow under compulsion to moment certain directions, and no matter
where you're going to seem wrong, but on reduction it
will prove to be right. It was a thing you
should have done. You'll need this part in that part
of the other body, and it will also.
Speaker 2 (24:17):
Add up to the fulfillment of your.
Speaker 1 (24:19):
Assumption if you are faithful to the God of Us.
So when Joshua as the bastion, and the word Joshua
is that he brave word for Jesus. There was a
Joshrue who laid the people across the river into the
Promise land. Moses couldn't live. He's buried in man as
(24:44):
that power, Joshua comes out and does it. Joshua is
your own wonderful by ends. It's frolled just staf Jehovah
with a sheet iron at the end of it for
all making marvelous reasons. By take the name of your day,
you bout pay and analyze it. To him, your is
(25:06):
a hand, a creative hand. He is a window, the
eye of the body.
Speaker 4 (25:14):
The bot is a nail, and the last.
Speaker 2 (25:17):
Bomb is a pay.
Speaker 4 (25:19):
While I speak in Germany, the first.
Speaker 2 (25:21):
Pay I will now don't feel.
Speaker 1 (25:24):
It, I will externalize it in my world. That's the
yond pay out day. Either word Jesus or yours not
the same word. It's your day of the same first.
Speaker 2 (25:36):
Brain that day she I am.
Speaker 1 (25:40):
She is a truth as a symbol.
Speaker 2 (25:44):
The iron is an.
Speaker 1 (25:48):
The truth is that if I bring something into my
world and I don't like it, I must have the
power to destroy it or change it. If I have
to labeled all my creatings and I mean that I
didn't know better, I must live with them.
Speaker 2 (26:06):
I'm living in them. So shameing in third is the.
Speaker 7 (26:10):
Lame or the savior of the world. Where it brings
it in is not as he wanted to be. He
can consume it is a fire, a free problem fire.
Speaker 2 (26:20):
For a truth.
Speaker 4 (26:22):
For the truth in the symbol of that would put
and consume it.
Speaker 1 (26:26):
Also is a plane, so the plane builds it and
destroys it so that the rebuild it in a demonstrat.
So here we have this beyond he valve should I
am the name of Joshua, the name of Jesus, the
same letters beyond the love he in the name of Jehovah,
(26:48):
which is I am. That's all it means. So the
whole thing is taking place in us as our own
wonderful human emagination. And if you choose that god, I
have no other god.
Speaker 4 (27:03):
You can't go wrong.
Speaker 1 (27:05):
This is the God. So I asked everyone here to
put it to the extreme gift. But if it like
you feel, it may be wrong. Suppose I have told
him the wrong of God. Suppose now he really need
something external to myself. He hasn't take enough residence in me.
(27:26):
He's something on the outside watching me, and never has
mislaid me to believe in my own wrong of human imagination.
Speaker 4 (27:35):
Then where am I head? My gods prayed from me?
Speaker 1 (27:38):
The God for many version to a god he is proposed.
Speaker 2 (27:42):
But may I tell you.
Speaker 1 (27:45):
I know from experience that God of invites me. He
will meet you Monday, and it's strayed feet up, although
it's in general he.
Speaker 4 (27:58):
Will say if there any for.
Speaker 1 (27:59):
You as an external being, and it's inanful of love,
and it's articulates and speak to you as an umber or.
Speaker 3 (28:12):
You will address you and you will.
Speaker 1 (28:14):
Answer a great ness and yet the whole drama is
taking place within you.
Speaker 2 (28:21):
And good God, he is.
Speaker 4 (28:22):
Eaningful of love, and he sends me for you. And
ask your very simple question, what is the greatest thing
in the world.
Speaker 1 (28:32):
You will answer correctly. You will answer. Now he will
embrace you, and you accuse. Then you're one press and forever, mister,
one person there's anyful at being has stands before you,
his hules within you. He simp He's awakening as you
(28:54):
remain faithful to your choice to serve the God of
the will.
Speaker 2 (29:00):
So you make a decision.
Speaker 1 (29:02):
While if I stain, I want there to life and
the something that I'm already the man I'm already go
the man that now there's moment I want to be
and side to the baviability to remain the people that
case Eno said, I will be that event yes, by
(29:27):
but if you do it me, I tell you you
will become it in the non distant future. So here
this unalloyed meaning very amen, and one day, you will
see it. It's pure, unmixed, complete, and you will see
(29:48):
it as this tree.
Speaker 8 (29:52):
Is cleft in two from top to bottom, and looking
at the base you see the blood of God, the
that you free, and you the imprisoned spirit in.
Speaker 1 (30:04):
That tree is now run with the blood enough to know,
and you are free of this age.
Speaker 4 (30:13):
But not one child in this world.
Speaker 1 (30:15):
To me, I'm aided by that sacrifice of the life
of God. So when you're reading the Book of Blake,
unless I die, that can stot live.
Speaker 2 (30:31):
But if I die, I.
Speaker 1 (30:33):
Shall arise again, and you with me. And that's true.
It's a voluntary act where he gives himself for us,
because you and I were subjected unto futility, not willingly,
may I tell you, in my opinion, no one wants
(30:54):
to come here. No one. When I spoke with the
story of Earth and told them like whch is on earth,
they wouldn't believe me. And whine he said to me,
not one will believe him. They have not yet been
subjected to this section of time.
Speaker 9 (31:14):
You have been subjected, and therefore it's a blessing, because
everyone who is subjected has told us in the scriptures
we were called we were chosen.
Speaker 1 (31:26):
He told us in himself before the foundation of time,
and having called us, he subjected us without our consent,
that he came with us right into this world of death.
Speaker 4 (31:41):
And then having brought us here, those.
Speaker 1 (31:44):
Now that he poor you for it, for you me,
befo you, You he now predestined to be conformed to
the image of his son. And those whom he predestined
he also called. And those whom he called he also justified,
And those whom he justified he also glorified. How would
(32:08):
he glorify me only within self? Has told us in
the seventeen chapter of the Gospel of John, I have
finished the work thou gave us me to do. Now
glorify thou me with thy own self. And so he
glorifies him with himself and gives them father. Oh, God
(32:31):
is a father. And so here ivery one would said
them to die when God would graify him. And that's
the end. These are the five stages. Those who be
for you he progestined, those whom he progested, he called,
those whom he called he justified.
Speaker 4 (32:51):
Those whom he justified he glified. And these are the
fire stages.
Speaker 1 (32:57):
And so you I don't feel anybody and interpret these
five terms that come to any conclusion harbor than free destination.
Relative to that age, everyone will be taken out of
the stage, though they may delayed by not quite keeping
the tents. You're chosen the God of Israel as your god.
(33:23):
You may delay the exit because you find it difficult
to keep the tents, but you will still be taken
out because you come back and back and back.
Speaker 4 (33:33):
Time will again to the true God. And finally you're taken.
Speaker 1 (33:37):
Out of this age into that age for the Kingdom
of God. To everyone who's here will be transported into
the Kingdom of Heaven, the Kingdom of God. It's an
entirely different world, isn't this world at all? But while
we're in this world, we use God's principle the same time.
(34:00):
I make our aged enough from this age into that age,
but from this state into that state. So we take
state there.
Speaker 4 (34:10):
And so I'm in a state that isn't pleasant.
Speaker 1 (34:12):
Oh, I know a praying who is in a state
that isn't pleasant, and so I represent him to myself
as the man I would like him to be. I
believe he's taking place now. So I am painful to
the God of isip by saying, I am saying it now,
I am hearing it. I will continue to hear it.
I'm always I will hear because I'm doing it now.
(34:35):
And he has to conform to what I am hearing
as true of him. And so I'm moving from one
state into another state, and from that state, after he
has exhausted it, into a still other state. And that's
how we move in this world around us.
Speaker 2 (34:56):
So here tonight.
Speaker 4 (34:57):
The other Lord of which I speak is that pure.
Speaker 2 (35:03):
God of God.
Speaker 4 (35:04):
This is blood that made you alive.
Speaker 1 (35:07):
Or the life is in the blood. And were it
not for that sacrifice, a voluntary sacrifice, you could not
breathe in this world God himself and the death door
always with those who entered, and this is death door,
and he lays done and agree with them in visions
(35:29):
of eternity until they are awake. When they are awake,
God and the wrong with whom he ended are one
for the end. There's only God, nothing but God and
His name forever and forever. Is I am, So can
(35:51):
I If you have any objected, I hope it is
the great noble objected for any objective in this simple,
simple way, what would you see me were it true,
how would you see the world were it true? But
then begin to.
Speaker 4 (36:10):
See the world mentally as you would see it physically
were it true, And go.
Speaker 1 (36:17):
Sum to seek in the assumption that what you were
seeing mentally is physical fact, just try it. What you
actually see in mentally is physical fact. There By a
friend in the city who teaches you throughout the year.
(36:37):
He takes off for the time that I am here
and we are leaving together. But the story I told
him in the book along the promise when he goes
in for a record, having seen exactly what he wanted,
and the man said, we do not have it, and
he replied, mentally, not physically.
Speaker 2 (36:58):
The man didn't hear it.
Speaker 1 (37:00):
That's not what I've heard you say. He was so
sure that what he had imagined and heard mentally was
fax that when it didn't have the echo to support it,
he said, hmbury, that's not what I heard you say.
(37:20):
And then on the way out of the store, the
man saw the record, took it off the show, and
then he said, oh, here, we do have it, the
exact album that you want. The same artist interpreted it
and everything.
Speaker 4 (37:35):
Just as you wanted it.
Speaker 1 (37:37):
He thanked him. He took it and paid for it.
But before he went off physically to the record stop,
he simply enacted the scene, the scene which would imply
the fulfillment of what he wanted, Miss Brow. Then he
went and asked for it, and the man said, we
don't have it, as he said to his friends who
tried to get it for him for Christmas. And so
(37:58):
here is a story based the fun one's own wonderful
prelative act, and the creative act is your own wonderful
human imagination. So I hope that you who wrote me
the letter that I got this morning, I hope you're
present that this country. As our poor father said, as
(38:19):
Robert Frost stated that they said it, they did not
believe in the future. They believed it in.
Speaker 4 (38:29):
We are passage of time, but not bring anything to America.
Speaker 1 (38:32):
You and I citizens of America who love it. We
must believe our ideals in we can't wait and hope
that some star is shining through the neurops the military.
Believe that some star, some constant, or peecup leaves or
(38:52):
the cards or something else, has the future of our
country in his hand. You will turned from the God
of Israel, choose this day of whom you will serve.
We choose the God of Israel. What is his name?
I am you choose that as your god.
Speaker 4 (39:13):
Yes, now you are witnesses against yourself.
Speaker 1 (39:17):
From that moment, all of your choice. You cannot turn
to anyone and say, they are against me, and they
are making it impossible for me to realize my objective.
Speaker 2 (39:30):
And when did you do that?
Speaker 10 (39:32):
You are not serving the God of Israel. For the
God of Israel is simply I. There never was another
to the God of Israel, I never will be.
Speaker 1 (39:43):
All over the world, in spite of all the things
to the contrary, you do not find such a god.
This is the one God is extreme. You go to
other religions, they are multiple gods. They all have one
umber gods, but not the God of Israel. Moratheism began
(40:06):
in that state, and Christianity is but the fulfillment of Judaism,
the truth Christianity where while not only believe it, it
brings it to fulfillment and all that was promised in
the Old Testament. On the problem within the individual who
is faithful to the God of Israel, for he is
(40:27):
so through experience, not the other one, but he himself.
The birth the resurrection, all these things promised in the
old she as an individual experiences as I am, who
is resurrected, the parting, and all these things happened in
(40:49):
the individual.
Speaker 4 (40:53):
So here the colors wild, whoever and forever is.
Speaker 1 (40:58):
I, as I was going, the silence with all any
question space this how I go in meditation? With anyone
(41:19):
I can to explain how I go into meditation. The
first thing I do, I make myself very comfortable physically
in an easy chair or on a couch or on
my base. I do not assume any physical position of
(41:39):
which train my body and cause my attention to be
thinking in terms of that treasure. I'm competing at ease,
as far as I'm concerned, I close my eyes and
turn my attention within my skull. I find, within a
matter of safs after my attention is to an evening,
(42:02):
I was going observing the interior of my scarf, the
whole which all undercus the brain begin to grow luminous.
And then it caused it golden liqid light begins to
plot from my head. You can observe it. It comes
aroundless way and you see go off being sort of
(42:26):
smoke screens holding golden lichid light idin something that happened,
and you have addition. Not always the vision will come,
but always the gold will come, and always the blue
will time. In the midst of your forehead, you will
find a blue light. And the nearest thing on earth
(42:49):
to describe it is alcohol lit. However, it is not
a plane. I guess when my mother had sumple into
crys or for other occasions, and she will to mother
it with brown or branding and lighting. The plane will
simply move like a living plane. There wasn't a fixed
(43:12):
plane like guests. And this out of all burning is
a beautiful color. It's exactly like that right in your
pair this way, two shades of blue, and it's a moving,
turbulent thing and it's blue. So the blue is within
the band of blow. When I find it a very
(43:35):
simple simple process with your eyes from your attention of
the inside, and just simply turn your attention into your
skull and you'll find a little blue right occurring here.
And it's just like a little alcoholic flame burning because
the whole thing moves. It's a moving, moving plane. And
(43:56):
then it gets bigger and bigger. I mean, I tell you,
if you open your eyes that you've made you'll see
the plane only we will be in law based upon
your focus. If you focus at the end of the room,
the plane grows in proportion. If you bring it back,
it's small, so you can see it with the eyes
(44:18):
open or can shut, but it can't move when you
throwd your eyes and the whole thing begins to unplose.
Try it. You'll find this a fascinating thing. You know, well,
my dear, this is now when's the night before sun brick?
(44:41):
So if you can't tell me that you do see it,
don't try to see it. Let it happen. We're all
the same. Bean's only garden as well. Can you see
an apt image? For instance? Can you look at this picture,
any picture, just don't strain your eyes, just look at
(45:02):
it and then.
Speaker 4 (45:03):
Look elsewhere and see the apt image of the picture.
Speaker 1 (45:08):
With your eyes open. You saw it. So you look
at a picture and all of a sudden you turn
from where the picture is and you look over there,
and everything is in complimentary color. Everything the blues, arm loom,
they sat of gough, the races is all of green.
You're telling on the shade of the red. And they
(45:30):
all move over and they're all complimentary. Not only that,
you can just completely look at your thumbnail, having seen
a good picture like that, and look at your thumb
and it's in minishare the same picture all look off
in the space and it magnifies. So these are are
images sort of just show you that you're altogether here.
(45:56):
And I don't mean that in some uncomplimentary manner that
we are not altogether to gather together. If this is
the dominant of flesh, we are more than this. But
you'll try this meditation. It's very simple, and it does
not depend upon your eating meat or not eating meat,
or smoking or drinking or anything else in this world.
(46:17):
Don't believe it as you're told of the eighth chapter
of the Book of Romans, or rather now once it
is Corinthians. Yet no one is by his fool commended
to God. That fool cannot commend it to God. Are
(46:37):
we know worse or not? I know better off? For
so people do not these things, all right, give them up.
But it doesn't depend upon anything you do physically. This
world of the flesh remains safe, and the flesh and
blood cannot inherit the kingm of God. Any of thecussions. Please, yeah,
(47:25):
thanks you. I didn't know that.
Speaker 11 (47:27):
I'm not familiar with the technical side of the camels.
Well you be can to experience, and so I will
accept you.
Speaker 1 (47:37):
I really don't know. I really don't know. I only
know I can look at anything here anything and takes
me as a second look exit, look over there. The
old thing is green, A green age is over the
right there. Now by looking at it, getting impression and
you turn away. It's an apt image. Involve it. It
(48:00):
is where I was born. The sun we have no sunsets.
The sun goes down like this. We're almost on the
acquaintan and you're sitting on the beach looking at the sun,
and the sun is moving this huge awe of ray
and suddenly you aren't seeing the red sun. You've seen
a greeny sun, but you're seeing the sun and it's green.
(48:20):
The sun is gone and you're looking at the apt image.
You've been looking at the sun on the horizon and
the sun is moving rapidly, or it does on the
aquatu that doesn't moving in rapidly, but never he as
it is. I'm sitting on the beach looking at the
sun and the huge awe the ray and suddenly it
(48:42):
isn't red, it's green. But you aren't seeing the sun.
Speaker 4 (48:45):
You're seeing the image of the sun.
Speaker 1 (48:47):
The sun is gone, so we have no twilight in
the tropics where I came from my dad. You can
do it and make it a constructive moment, or if
(49:08):
it just simply await for revelation, the revelation can't be conjured.
It just happens. Vision commes, you can't conjure it. But
in applying this principle towards definite objectives in this world
of Caesar, you do something about it. But that's not visual.
Vision is something entirely different. Vision is really to be
(49:31):
in a dream, completely awake. It's completely awake, and it's
a dream as far as the world is concerned. But
you're completely awake, and everything is objective, everything is real.
(49:52):
Any other questions reason, I.
Speaker 12 (50:11):
Said prayer, Well, my day, you're pretty honest. It changes
a lot that many people do feel fear. If you
could owning for one moment, realize the being that is
possessing you is God, and the spirit of God took
possession of Gideon. Means that the spirit of clothed itself
(50:35):
with Gideon. So when you feel this vibration and you're
being closed.
Speaker 1 (50:39):
He usued you as the clothing. Go with it, Go
with it, it's yourself. This doesn't make sense to the
rational mind because they can't find the being whom I
speak by cutting open the star. He isn't there. So
(51:05):
when you feel the spirit for starting you and you
interpret it as a vibration, it is a vibration. It's
a tremendous vibration.
Speaker 4 (51:13):
And you'll hear it as a wind and the holding
a possession, and then you're taking it.
Speaker 1 (51:21):
So go with it.
Speaker 4 (51:22):
First of all, you don't die anyway.
Speaker 1 (51:26):
Starting dies. We don't want to lose the contact with
our prains there, but we have to eventually, I may
I tell you, we make our exit on a queue.
So don't be concerned.
Speaker 13 (51:43):
The people living in our world who will have abused
the physical body from morning to night for nineteen years,
and they're still do to dating and others watch every
did mussel of food to the age.
Speaker 1 (51:58):
And they were strict with themselves and perfect to the book.
And so one morning he read the obituary. He was
only thirty five, so his perfect little book, and all
the men knows about the human farms didn't kill him
beyond thirty five he got as Kulle, who by taking thought,
(52:19):
would add one power to his pain of life. If
you bear that in mind, you won't be anxious. If
you know you can't prolong it, you won't be anxious.
And of those who beat.
Speaker 4 (52:31):
Themselves of death, have they chance seemed to go?
Speaker 1 (52:39):
They are this won't go. Do you know anyone I
admire the man tremendously. Do you know anyone today who
violated a code of felt more than Churchill? Oh there's
a man who smoked his twenties regards day, drank his
(53:01):
two thoughts of liquor a day, eat like a thing.
There at ninety he.
Speaker 4 (53:11):
Finally could give up. And others who watch everything.
Speaker 1 (53:17):
I think of that story of its general when he
said to him, you know, mister Churchill, I don't know,
and I don't drink, and some other thing he didn't do.
Foret what it was then, And I'm one hundred percent perfect,
said you to Churchill. This is General Montgomery. And Churchill
(53:38):
said to him, you know, I smoke excessory ring excessively.
What and the other thing was, they're also excessively I'm
two hundred percent perfect.
Speaker 4 (53:53):
So Montgomery had a few more years to goover rexniney.
Speaker 1 (53:56):
He never reach ninety, but he thinks that he's if
you died, is doing it all I did do it.
We come into this world on Hu, the God and Hugh.
It's a play, a beautiful play, and yet the most
horrible play that ever was conceived, conceived by God and
(54:19):
played by God. As chapter of Joe tells you, and
all his brothers and his sisters, and those who knew
in came to company him for the evil that the
Lord God had brought upon him, the Lord Jordan upon him.
Here is the most cruel experiment ever conducted on anyone.
(54:44):
Who do you think, Joe Bes, you are so in
the end of your day. You have gone through all
the trials of Joe, that you would have much more
for having gone through them. Are you in the purpose
of the affliction? For my own sake? For my own
sake I give it? Or how shall my name be profaned?
(55:08):
My glory I will not give to another.
Speaker 4 (55:12):
He can only give it to himself.
Speaker 1 (55:14):
So when you are in his I perfect or you
fused with his blood that he sacrificed, then you rise
as die one more in an accident you see, I'm
(55:37):
not a great follower fraud.
Speaker 4 (55:40):
What Thrawing made that statement.
Speaker 1 (55:45):
That there is not such thing as an accident, as
far as he was concerned, it was caused by the individual,
that's what he said.
Speaker 4 (55:56):
But the Bible teaches that there.
Speaker 1 (55:57):
Is no accident as a man's being up deceived. God
is done marked as a man sells, so he reaps.
It's the most difficult people make to rest these innocent
children in a bus accident and they're all gone, All
these boys now in viet Nam, and they are gone,
(56:18):
and to believe for one moment there is no accident.
So come back to Joe. They all came and the
com to Joe because of the evil that the Lord
God are brought a than him. If you really accept this,
you will not be as anxious as you normally would be.
(56:40):
You will take things inspride. But all play the game
and played based upon this principle, not forgetting your choice
when you came here. You promise that you're going to
deserve the God of Israel for coming to this world.
That was your choice, and many have forgotten it, and
they serve all kinds of gods. Returned to astrology, turned
(57:05):
to numerology, turned to everything else side of God. But
you know, I hope that you have him turned to
other guys that you will faithfully call the one God.
There's only one God. He's residing in you as I am,
and all things are possible to that God.
The right subject is the unalloyed. The old level be
unalloyed is the unmixed, the pure, the complete.
Speaker 2 (00:15):
When you and I are.
Speaker 1 (00:16):
Seeking in that state, the complete, unalloyed, we'll make it
(00:37):
our excellence from this stage being to unallaged, when the
excellence of man begins when man accepts the.
Speaker 3 (00:50):
God of a fuel.
Speaker 4 (00:54):
If the journey seems wrong, it's only because.
Speaker 1 (01:00):
The children of Israel, those who have accepted the God
of Israel, find it difficult to keep the Tennis.
Speaker 4 (01:12):
For the God of Israel is I.
Speaker 1 (01:15):
Am, that's his name forever. And when I find it
difficult to keep the tenthts day, the journey seems very long.
So here we're moving from this age into a nine age,
(01:35):
entirely different age have we will move will be a
completely accepted the God of his bill, and the one
who has not accepted, no matter what he has done,
applying too generous a wonder he is, he doesn't move
from this age. Now we can take this on every
(02:00):
one of your own beings. You and I were made
public unto futurity, not willingly, but by the reason of
the will of him who's subjected us, in the hope
that you and I will be set free from this
bondish to the gain and obtained the glorious liberty of
(02:24):
the children of God. That is our hope. But while
we were subjected to it, and this presence who subjected
us as the prayers from you, he takes up residence
in us, and we have to find it. He is
(02:45):
the unalloyed, the pure, the unmixed. When the child born
of woman controls the threshold that admits a conscious life
uneeded by the light of God. The Bible speaks of
that life of God as the blood of Jesus, where
(03:10):
told the light is in the blood, and one day
man will find it. One day, this free of the
armathy of knowledge of good and evil, and this cloven
time will be riven from top to bottom, and the
(03:31):
in prisons put it set free, every woman. But not
And to be completely accent, that God of the film,
and that dollar this film is simply choir. You can
solve this knight from where you are to where you
(03:54):
are like to be in this world of Caesar, lay
by the DNA of his further word, and you know
what you are, and you know what you would like
to be instead of.
Speaker 4 (04:07):
What you seem to be.
Speaker 1 (04:09):
You assume I am that, assuming I am that, or
I am it, or I am me. Call about you will.
Speaker 4 (04:21):
I thinking there's something.
Speaker 5 (04:23):
That you are really the being that you would like
to be sleeping in the states, you move across the
brig of incidents to lead you towards the fulfillment of
your assumption.
Speaker 1 (04:37):
But when you forget the tints, when you say I
will be, I was, or in any other way, you
would delay the journey.
Speaker 3 (04:48):
But it seems so long.
Speaker 1 (04:50):
Only because man in his journey find it difficult to
keep the tints of the god you promised to him
to RELI say to the people of Israel, became their
to them, and you said to them concerning this presence
of the eye an, how long will you go limping
(05:16):
between two?
Speaker 4 (05:20):
How long?
Speaker 1 (05:22):
If the Lord is dark, all him that there is.
Speaker 3 (05:29):
God, then call him he is.
Speaker 1 (05:33):
May you have chosen the Lord as God, the Lord
of Isbel For they do not start limping between these
two opinions.
Speaker 2 (05:43):
You are to choose one and reject.
Speaker 1 (05:45):
The others, or you reject what the you should take
and paim.
Speaker 4 (05:52):
In other words, there is no cause.
Speaker 1 (05:55):
Of the phenomenon of life outside of your own one.
For human imagination. You're really in to be morning, noon
and night. So how long will you go limping between
two opinions. If the Lord is God, choose him. If
(06:19):
there is God, then choose him. And then returned in
the Book of Joshua, and Jospah said to the people
of business humans day whom humanist, as for myself and
(06:46):
my household, re choose the Lord, and the people of
this you replied, who meets you with the Lord? And
then Jospah said to them, you are witnesses against yourselves
that you have chosen the Lord.
Speaker 4 (07:04):
And they replied, we are.
Speaker 1 (07:06):
Witnesses against our ears. And then the journey starts for
the excellence from this age into that age, or for
my present state of consciousness into the state of competence
that I want to express.
Speaker 2 (07:23):
In this world, the opinion upon my.
Speaker 3 (07:25):
Choice of the God of his fueling.
Speaker 1 (07:29):
So I killed the God of is Viel to guide
me to leave me, and his name is I am.
I may play it difficult to keep the kings.
Speaker 2 (07:41):
Instead of sleeping.
Speaker 1 (07:42):
Night out the night, in the assumption that I am
already the man that I would be, I may go
to sleep in the belief I am willing.
Speaker 2 (07:53):
Then delay it.
Speaker 1 (07:55):
I may go to sleep in any other kind of lift,
I believe, but I must, to the best of my
ability that only choose the God of Israel. Will remain
as faithful as I can to my choice, so that
you can take anything you want. And you choose the
God of Israel.
Speaker 3 (08:15):
And may I tell you if it's any one of the.
Speaker 1 (08:18):
Audience, as Knight who is unorthodox Jew, why do you
think because I said I must choose, and you must
choose the God of Israel.
Speaker 3 (08:28):
And you are born, even you a family who are
news that you already.
Speaker 1 (08:34):
Made your choice, you are mistaken. Your concept from God
is just has already moved from the God.
Speaker 4 (08:44):
As the Christians fund the God. They have an apparance place, someplace.
Speaker 1 (08:51):
To be time, someplace the God of which I speak,
I speak of your own wonderful human imagery, and that's
the God. That's the God of is Bill And so
your cure me to right.
Speaker 4 (09:08):
So, guy, but you know exactly what you want to
sleep in the assumption that.
Speaker 6 (09:13):
You are already the man that you want to be,
and pably in that state, and that state will externalize
itself with be your world.
Speaker 1 (09:25):
You either do it or say I will will be that.
Speaker 2 (09:28):
Man and delay the process. But there say you.
Speaker 1 (09:32):
Will never reach. I will be if you only reach.
I am here, And so everyone here try.
Speaker 2 (09:42):
Try this stated, for the day.
Speaker 1 (09:45):
Is coming, that there's one for the tree that we are.
And I saw it so clearly in mem it's just
the tree. Many have never returned since the herd speech
of this ancient tree.
Speaker 2 (10:01):
But here is Drake.
Speaker 1 (10:02):
I have already when I had my vision, and when
he said, here the boys to the bar who present,
past and future thieves.
Speaker 3 (10:14):
Who dared o heerd the holy word and walked.
Speaker 1 (10:18):
Along the gs and treaties. Because when I saw the
trees and the night, I saw this wonderful million on earth,
and it all is like a tree unknombed the trees
and the eight kept of mark.
Speaker 4 (10:36):
When the man's eye was opened, he was asking what
do you see? He said, I've seen men like trees walking.
Speaker 1 (10:47):
And here that told me in.
Speaker 3 (10:49):
This vision that no one in that stake.
Speaker 1 (10:51):
That I was. You mean for one moment for me
that anyone could come here. I've got the return is
the name was death, absolute death. They did not know
God's plan to insert himself, as.
Speaker 2 (11:10):
You heard me at everyone in the tree.
Speaker 1 (11:16):
And being furnis in fiction a real furnace in fiction.
As you told me the body had kept him of
the book of Isaiah. I have tried you in the
furnace of affliction for my own sake. For my own sake,
I do it, Or how should my name be propaimed.
(11:41):
I will not give my glory to another. And so
he puts himself.
Speaker 4 (11:48):
I pass through the furnaces of eviction.
Speaker 1 (11:52):
And when they are I'll annoyed the old girl, which
is his blood. Then come that h fine the proven
by the river from top the bottom. And the imprisoned
spirit said, and may I tell you when you see it,
(12:14):
you will know it.
Speaker 4 (12:15):
You will see this golden girl, and you will favoring yourself.
Speaker 1 (12:22):
I know it is myself.
Speaker 4 (12:26):
Or I divine three, Angel and Redeemer. And you will
cure lady.
Speaker 1 (12:33):
And then rise to the very hype the kindgoy higher.
You will rise to the very limited that you pus
with this golden bid. Goodnighte which is the blood of God.
But on this level the same thing holds good. The
(12:54):
earl held the same principle.
Speaker 4 (12:56):
And I make my exipt from where I am.
Speaker 1 (13:00):
Do I want to be for me as I accept
the God of Israel, and the don of Israel is
by and that the God of is U I call him,
I no other name. Yes, I am.
Speaker 4 (13:14):
I don't say I am never, or I am drown
or I am Mary.
Speaker 1 (13:20):
Just I am on that I can put anything.
Speaker 4 (13:25):
I can say, I am healthy, wealthy, non unknown.
Speaker 1 (13:28):
Anything is entirely up to me to accept the God
of Israel and then put.
Speaker 3 (13:34):
The mask upon him, For he is the actual.
Speaker 1 (13:37):
I am is the actual, and that the something is
the mask that the actual ras. But try assume that
I am. I name it when I name it, my
wise moving across a bridge of incident which leads me
to the fulfillment of that with I have assumed that
I am. So this is the God of which I speak,
(14:02):
and they will done that moment.
Speaker 4 (14:03):
In time when you move from this age into that age.
Speaker 1 (14:10):
But I think then is completely subject for your imaginary power.
For you are God, you will God now, but you
do not know it, and you find it difficult keeping
the tense. But my father's not think in terms of
the tense. We think in terms that some being outside
himself in some straight form of the world over universe.
(14:36):
So if a lord of which I speak beside to
come right down. There is one in good state an
not mixed with anything.
Speaker 2 (14:45):
I don't say I am an.
Speaker 1 (14:46):
American, I am a Russian, I'm a white man, I'm
a Negro. I say nothing distantly by an. That's my God,
if I can say to you now, for some writing
is more proud of being or Ritian than he is.
Speaker 2 (15:05):
Of being I ever.
Speaker 1 (15:08):
In life in some strain every choice, and I turned
around as of the old last one hundred and nineteen
billion dollars? Are we more proud of being an American
than being Christ? I am? It's Christ? Are we more
proud but being white than being Christ? Are we more
(15:31):
PLoud of being you name it than me Christ?
Speaker 2 (15:35):
Like Christ is simply I am.
Speaker 1 (15:40):
This morning's man brought a leather type written unsigned, but
a little type perplexed. I can't answer your laugh at
you're here tonight. He said, you're terribly disturbed last Monday
morning because what I said, and then you into all
(16:02):
this detail or or a country being completely eaten by supreasion.
Only I tell you that you are headlight. Imagining creates
re other thing you couldn't discuss with me, either in
the matter that you wrote or a burglary or in
any other way and not create what you discuss.
Speaker 4 (16:26):
We are incapable of discussing.
Speaker 1 (16:28):
Anything as an object that is, in the opinion of
imagining on some level or levels. You couldn't do it.
Speaker 2 (16:37):
I tell you.
Speaker 1 (16:38):
Imagining freeates the other thing. There is no fiction in
our world.
Speaker 3 (16:43):
I can sit down there now and imagine.
Speaker 1 (16:46):
Something that is not based upon facts.
Speaker 4 (16:48):
There isn't one fact in the world to support it.
Speaker 1 (16:52):
And wait, if I am faithful for the God of Israel,
so the God.
Speaker 3 (16:58):
Of his real is am.
Speaker 4 (17:00):
But I am doing it, and I know all things
are profful to this God that I discovered.
Speaker 3 (17:06):
Why I need you and read.
Speaker 1 (17:09):
And it's externalized in my world.
Speaker 4 (17:12):
So when you wrote it this long detail trank good.
Speaker 1 (17:15):
Letter, it's your present. When I tell you I was perplexed,
you signed yours. Perplexed.
Speaker 2 (17:26):
I asked you to fare with me.
Speaker 1 (17:28):
You're with princes. And what I said last time the
morning to discerning I we need don't know. I repining
to explain what.
Speaker 4 (17:37):
The lead and power of God is his foreign inscripture
Jesus Christ.
Speaker 1 (17:44):
Leaden light is persponified and meeting the personification for a
person and go some distinct make some of the icon
of and he set it on the wall, or make
some picture of him. I'll tell it on the wall.
I mean that is rist Christ.
Speaker 4 (18:01):
Christ is the creative pole and the wisdom of God.
Speaker 1 (18:05):
And if those who wrote the story for summified that
quality is properly all right, all was better in mine.
It is the.
Speaker 4 (18:15):
Personification of the quality of the power, that's creative.
Speaker 2 (18:19):
Power of God. I'm not wi.
Speaker 1 (18:22):
The pasonablication is not a person. Jesus Chrie is in you,
as so I tell you, a mister, a misterigating for
olgies and generations.
Speaker 2 (18:34):
Christ in you is the hope of glory.
Speaker 1 (18:38):
Christ in me is my hope and glory. Yes, Amercy,
your capacity to imagine that se when all things are
thought with a new minis for the infestim and station.
Come test me and see if I am not the
being that I tell you that I am. I am
(19:01):
the created power of the universe. That's what he's doing.
And so I bring the testing. I can imagine that
I am. But at the moment reason lies my senses
an eye, everything denies. And if I keep thankful to
the tense, I am this that I will become it? Yes,
(19:24):
And if I do become it, would I then forget
from a helper I'm made. That's the journey that man
takes in his exodus from this age to the other age.
Speaker 3 (19:37):
We're always forgetting and find it very.
Speaker 1 (19:40):
Very difficult to keep the tins. But the journey starts
when n is bud enough to accept the God of
his guilt and.
Speaker 3 (19:49):
The only god of his view is I.
Speaker 1 (19:53):
If a rabbit could tell you the damage the obal tour,
unless he knows. Government meetings are air, no matter how.
Speaker 3 (20:00):
Wise they are. All the rich mole and all the
femay and all the things.
Speaker 4 (20:05):
On the outside, it means nothing.
Speaker 1 (20:08):
If you don't know who the God really is, and
that God is can't bring on. And if you believe
it and accept it, and you're told the people who
gives your need choose this day whom.
Speaker 3 (20:22):
You were fair for myself and my household.
Speaker 1 (20:27):
Re choose the Lord? How do you tell me? And
they say, we choose the Lord.
Speaker 4 (20:33):
Now you are weaknesses against yourself. You can't pass about
from now on and say he is against me.
Speaker 1 (20:42):
You've chosen the Lord. That's the only role.
Speaker 4 (20:46):
Therefore, you are weaknesses against yourself.
Speaker 2 (20:49):
So tomorrow.
Speaker 3 (20:50):
Something doesn't know.
Speaker 1 (20:51):
That ought to go, and you think it ought to go,
and then you look around for some escape noto, and
you think, well, now he is doing it, she is
doing it. They're doing it, and the ability of being
to say if they're doing it, you've forgotten your choice.
Pouring your choice worth I will serve the God of Israel.
I'm probably begot of Israel, and that God is my hand.
(21:12):
So you should tell me that what am I doing?
Whether I go wrong in my assault.
Speaker 3 (21:18):
And the guy am the man the woman that I
want to be.
Speaker 1 (21:22):
If I want to be this, that or the other,
then I can't say I would be that. I must
dare to us. I am that right now. But although
at the moment reasonalize it by sense of denial, I
must persist in this is something.
Speaker 4 (21:39):
There isn't one story told.
Speaker 1 (21:43):
I'm not putting the book together.
Speaker 2 (21:44):
Is developments, not the paper.
Speaker 1 (21:47):
There's lot of the promise. There are poly pay history
when everyone is based upon that simple choice of the
daughter of Israel. I didn't mention the word daughter of Israel,
but that is that yours. I am now living in
my home, said the doctor. I love him. Home with
many units to read bringing in income, allowing me my
(22:12):
office I might stay for my own friends of life.
And yet I know hun bringing me heren in gow
and he didn't have a niggro, not one penny.
Speaker 3 (22:22):
His name is doctor more.
Speaker 1 (22:25):
Children stranger girl's pride, and stop saying no to visit
him as a doctor, to buses him as a potential client,
for he was a builder. He had the money, He
had a vision and saw this empty lot, and he
builded the Doctor Moore without one penny of the doctor
(22:47):
no puppet, because Doctor Morow at the time was different
to saving everybody he could for all his old age.
Speaker 4 (22:55):
As he says, I couldn't venture into this.
Speaker 2 (22:59):
I thought he would have to do it.
Speaker 1 (23:01):
When he heard this, he said, God be nothing to
do this. I was going to be seep to the
assumption that is built. And he stepped in the assumption
the building was done. But turn the frat advise by
and stops seeing and proposes the building and raises the
money and contreats the building and turns the tea over
(23:21):
the him. There is one of the boring sids that
is not based upon the choice of.
Speaker 2 (23:28):
The God of Israel and our God, and that God
is by him.
Speaker 4 (23:37):
So tonight, if you need alone, but.
Speaker 1 (23:40):
You wanted to world, and you're willing to take this
god as the only god, don't turn to any other gods.
And there are still the eye have it or I
am it, or I am it, whatever it is I seek,
and none were true. And I tell you in a
way that you you know congasly divines. He will wake
(24:03):
tomorrow under compulsion to moment certain directions, and no matter
where you're going to seem wrong, but on reduction it
will prove to be right. It was a thing you
should have done. You'll need this part in that part
of the other body, and it will also.
Speaker 2 (24:17):
Add up to the fulfillment of your.
Speaker 1 (24:19):
Assumption if you are faithful to the God of Us.
So when Joshua as the bastion, and the word Joshua
is that he brave word for Jesus. There was a
Joshrue who laid the people across the river into the
Promise land. Moses couldn't live. He's buried in man as
(24:44):
that power, Joshua comes out and does it. Joshua is
your own wonderful by ends. It's frolled just staf Jehovah
with a sheet iron at the end of it for
all making marvelous reasons. By take the name of your day,
you bout pay and analyze it. To him, your is
(25:06):
a hand, a creative hand. He is a window, the
eye of the body.
Speaker 4 (25:14):
The bot is a nail, and the last.
Speaker 2 (25:17):
Bomb is a pay.
Speaker 4 (25:19):
While I speak in Germany, the first.
Speaker 2 (25:21):
Pay I will now don't feel.
Speaker 1 (25:24):
It, I will externalize it in my world. That's the
yond pay out day. Either word Jesus or yours not
the same word. It's your day of the same first.
Speaker 2 (25:36):
Brain that day she I am.
Speaker 1 (25:40):
She is a truth as a symbol.
Speaker 2 (25:44):
The iron is an.
Speaker 1 (25:48):
The truth is that if I bring something into my
world and I don't like it, I must have the
power to destroy it or change it. If I have
to labeled all my creatings and I mean that I
didn't know better, I must live with them.
Speaker 2 (26:06):
I'm living in them. So shameing in third is the.
Speaker 7 (26:10):
Lame or the savior of the world. Where it brings
it in is not as he wanted to be. He
can consume it is a fire, a free problem fire.
Speaker 2 (26:20):
For a truth.
Speaker 4 (26:22):
For the truth in the symbol of that would put
and consume it.
Speaker 1 (26:26):
Also is a plane, so the plane builds it and
destroys it so that the rebuild it in a demonstrat.
So here we have this beyond he valve should I
am the name of Joshua, the name of Jesus, the
same letters beyond the love he in the name of Jehovah,
(26:48):
which is I am. That's all it means. So the
whole thing is taking place in us as our own
wonderful human emagination. And if you choose that god, I
have no other god.
Speaker 4 (27:03):
You can't go wrong.
Speaker 1 (27:05):
This is the God. So I asked everyone here to
put it to the extreme gift. But if it like
you feel, it may be wrong. Suppose I have told
him the wrong of God. Suppose now he really need
something external to myself. He hasn't take enough residence in me.
(27:26):
He's something on the outside watching me, and never has
mislaid me to believe in my own wrong of human imagination.
Speaker 4 (27:35):
Then where am I head? My gods prayed from me?
Speaker 1 (27:38):
The God for many version to a god he is proposed.
Speaker 2 (27:42):
But may I tell you.
Speaker 1 (27:45):
I know from experience that God of invites me. He
will meet you Monday, and it's strayed feet up, although
it's in general he.
Speaker 4 (27:58):
Will say if there any for.
Speaker 1 (27:59):
You as an external being, and it's inanful of love,
and it's articulates and speak to you as an umber or.
Speaker 3 (28:12):
You will address you and you will.
Speaker 1 (28:14):
Answer a great ness and yet the whole drama is
taking place within you.
Speaker 2 (28:21):
And good God, he is.
Speaker 4 (28:22):
Eaningful of love, and he sends me for you. And
ask your very simple question, what is the greatest thing
in the world.
Speaker 1 (28:32):
You will answer correctly. You will answer. Now he will
embrace you, and you accuse. Then you're one press and forever, mister,
one person there's anyful at being has stands before you,
his hules within you. He simp He's awakening as you
(28:54):
remain faithful to your choice to serve the God of
the will.
Speaker 2 (29:00):
So you make a decision.
Speaker 1 (29:02):
While if I stain, I want there to life and
the something that I'm already the man I'm already go
the man that now there's moment I want to be
and side to the baviability to remain the people that
case Eno said, I will be that event yes, by
(29:27):
but if you do it me, I tell you you
will become it in the non distant future. So here
this unalloyed meaning very amen, and one day, you will
see it. It's pure, unmixed, complete, and you will see
(29:48):
it as this tree.
Speaker 8 (29:52):
Is cleft in two from top to bottom, and looking
at the base you see the blood of God, the
that you free, and you the imprisoned spirit in.
Speaker 1 (30:04):
That tree is now run with the blood enough to know,
and you are free of this age.
Speaker 4 (30:13):
But not one child in this world.
Speaker 1 (30:15):
To me, I'm aided by that sacrifice of the life
of God. So when you're reading the Book of Blake,
unless I die, that can stot live.
Speaker 2 (30:31):
But if I die, I.
Speaker 1 (30:33):
Shall arise again, and you with me. And that's true.
It's a voluntary act where he gives himself for us,
because you and I were subjected unto futility, not willingly,
may I tell you, in my opinion, no one wants
(30:54):
to come here. No one. When I spoke with the
story of Earth and told them like whch is on earth,
they wouldn't believe me. And whine he said to me,
not one will believe him. They have not yet been
subjected to this section of time.
Speaker 9 (31:14):
You have been subjected, and therefore it's a blessing, because
everyone who is subjected has told us in the scriptures
we were called we were chosen.
Speaker 1 (31:26):
He told us in himself before the foundation of time,
and having called us, he subjected us without our consent,
that he came with us right into this world of death.
Speaker 4 (31:41):
And then having brought us here, those.
Speaker 1 (31:44):
Now that he poor you for it, for you me,
befo you, You he now predestined to be conformed to
the image of his son. And those whom he predestined
he also called. And those whom he called he also justified,
And those whom he justified he also glorified. How would
(32:08):
he glorify me only within self? Has told us in
the seventeen chapter of the Gospel of John, I have
finished the work thou gave us me to do. Now
glorify thou me with thy own self. And so he
glorifies him with himself and gives them father. Oh, God
(32:31):
is a father. And so here ivery one would said
them to die when God would graify him. And that's
the end. These are the five stages. Those who be
for you he progestined, those whom he progested, he called,
those whom he called he justified.
Speaker 4 (32:51):
Those whom he justified he glified. And these are the
fire stages.
Speaker 1 (32:57):
And so you I don't feel anybody and interpret these
five terms that come to any conclusion harbor than free destination.
Relative to that age, everyone will be taken out of
the stage, though they may delayed by not quite keeping
the tents. You're chosen the God of Israel as your god.
(33:23):
You may delay the exit because you find it difficult
to keep the tents, but you will still be taken
out because you come back and back and back.
Speaker 4 (33:33):
Time will again to the true God. And finally you're taken.
Speaker 1 (33:37):
Out of this age into that age for the Kingdom
of God. To everyone who's here will be transported into
the Kingdom of Heaven, the Kingdom of God. It's an
entirely different world, isn't this world at all? But while
we're in this world, we use God's principle the same time.
(34:00):
I make our aged enough from this age into that age,
but from this state into that state. So we take
state there.
Speaker 4 (34:10):
And so I'm in a state that isn't pleasant.
Speaker 1 (34:12):
Oh, I know a praying who is in a state
that isn't pleasant, and so I represent him to myself
as the man I would like him to be. I
believe he's taking place now. So I am painful to
the God of isip by saying, I am saying it now,
I am hearing it. I will continue to hear it.
I'm always I will hear because I'm doing it now.
(34:35):
And he has to conform to what I am hearing
as true of him. And so I'm moving from one
state into another state, and from that state, after he
has exhausted it, into a still other state. And that's
how we move in this world around us.
Speaker 2 (34:56):
So here tonight.
Speaker 4 (34:57):
The other Lord of which I speak is that pure.
Speaker 2 (35:03):
God of God.
Speaker 4 (35:04):
This is blood that made you alive.
Speaker 1 (35:07):
Or the life is in the blood. And were it
not for that sacrifice, a voluntary sacrifice, you could not
breathe in this world God himself and the death door
always with those who entered, and this is death door,
and he lays done and agree with them in visions
(35:29):
of eternity until they are awake. When they are awake,
God and the wrong with whom he ended are one
for the end. There's only God, nothing but God and
His name forever and forever. Is I am, So can
(35:51):
I If you have any objected, I hope it is
the great noble objected for any objective in this simple,
simple way, what would you see me were it true,
how would you see the world were it true? But
then begin to.
Speaker 4 (36:10):
See the world mentally as you would see it physically
were it true, And go.
Speaker 1 (36:17):
Sum to seek in the assumption that what you were
seeing mentally is physical fact, just try it. What you
actually see in mentally is physical fact. There By a
friend in the city who teaches you throughout the year.
(36:37):
He takes off for the time that I am here
and we are leaving together. But the story I told
him in the book along the promise when he goes
in for a record, having seen exactly what he wanted,
and the man said, we do not have it, and
he replied, mentally, not physically.
Speaker 2 (36:58):
The man didn't hear it.
Speaker 1 (37:00):
That's not what I've heard you say. He was so
sure that what he had imagined and heard mentally was
fax that when it didn't have the echo to support it,
he said, hmbury, that's not what I heard you say.
(37:20):
And then on the way out of the store, the
man saw the record, took it off the show, and
then he said, oh, here, we do have it, the
exact album that you want. The same artist interpreted it
and everything.
Speaker 4 (37:35):
Just as you wanted it.
Speaker 1 (37:37):
He thanked him. He took it and paid for it.
But before he went off physically to the record stop,
he simply enacted the scene, the scene which would imply
the fulfillment of what he wanted, Miss Brow. Then he
went and asked for it, and the man said, we
don't have it, as he said to his friends who
tried to get it for him for Christmas. And so
(37:58):
here is a story based the fun one's own wonderful
prelative act, and the creative act is your own wonderful
human imagination. So I hope that you who wrote me
the letter that I got this morning, I hope you're
present that this country. As our poor father said, as
(38:19):
Robert Frost stated that they said it, they did not
believe in the future. They believed it in.
Speaker 4 (38:29):
We are passage of time, but not bring anything to America.
Speaker 1 (38:32):
You and I citizens of America who love it. We
must believe our ideals in we can't wait and hope
that some star is shining through the neurops the military.
Believe that some star, some constant, or peecup leaves or
(38:52):
the cards or something else, has the future of our
country in his hand. You will turned from the God
of Israel, choose this day of whom you will serve.
We choose the God of Israel. What is his name?
I am you choose that as your god.
Speaker 4 (39:13):
Yes, now you are witnesses against yourself.
Speaker 1 (39:17):
From that moment, all of your choice. You cannot turn
to anyone and say, they are against me, and they
are making it impossible for me to realize my objective.
Speaker 2 (39:30):
And when did you do that?
Speaker 10 (39:32):
You are not serving the God of Israel. For the
God of Israel is simply I. There never was another
to the God of Israel, I never will be.
Speaker 1 (39:43):
All over the world, in spite of all the things
to the contrary, you do not find such a god.
This is the one God is extreme. You go to
other religions, they are multiple gods. They all have one
umber gods, but not the God of Israel. Moratheism began
(40:06):
in that state, and Christianity is but the fulfillment of Judaism,
the truth Christianity where while not only believe it, it
brings it to fulfillment and all that was promised in
the Old Testament. On the problem within the individual who
is faithful to the God of Israel, for he is
(40:27):
so through experience, not the other one, but he himself.
The birth the resurrection, all these things promised in the
old she as an individual experiences as I am, who
is resurrected, the parting, and all these things happened in
(40:49):
the individual.
Speaker 4 (40:53):
So here the colors wild, whoever and forever is.
Speaker 1 (40:58):
I, as I was going, the silence with all any
question space this how I go in meditation? With anyone
(41:19):
I can to explain how I go into meditation. The
first thing I do, I make myself very comfortable physically
in an easy chair or on a couch or on
my base. I do not assume any physical position of
(41:39):
which train my body and cause my attention to be
thinking in terms of that treasure. I'm competing at ease,
as far as I'm concerned, I close my eyes and
turn my attention within my skull. I find, within a
matter of safs after my attention is to an evening,
(42:02):
I was going observing the interior of my scarf, the
whole which all undercus the brain begin to grow luminous.
And then it caused it golden liqid light begins to
plot from my head. You can observe it. It comes
aroundless way and you see go off being sort of
(42:26):
smoke screens holding golden lichid light idin something that happened,
and you have addition. Not always the vision will come,
but always the gold will come, and always the blue
will time. In the midst of your forehead, you will
find a blue light. And the nearest thing on earth
(42:49):
to describe it is alcohol lit. However, it is not
a plane. I guess when my mother had sumple into
crys or for other occasions, and she will to mother
it with brown or branding and lighting. The plane will
simply move like a living plane. There wasn't a fixed
(43:12):
plane like guests. And this out of all burning is
a beautiful color. It's exactly like that right in your
pair this way, two shades of blue, and it's a moving,
turbulent thing and it's blue. So the blue is within
the band of blow. When I find it a very
(43:35):
simple simple process with your eyes from your attention of
the inside, and just simply turn your attention into your
skull and you'll find a little blue right occurring here.
And it's just like a little alcoholic flame burning because
the whole thing moves. It's a moving, moving plane. And
(43:56):
then it gets bigger and bigger. I mean, I tell you,
if you open your eyes that you've made you'll see
the plane only we will be in law based upon
your focus. If you focus at the end of the room,
the plane grows in proportion. If you bring it back,
it's small, so you can see it with the eyes
(44:18):
open or can shut, but it can't move when you
throwd your eyes and the whole thing begins to unplose.
Try it. You'll find this a fascinating thing. You know, well,
my dear, this is now when's the night before sun brick?
(44:41):
So if you can't tell me that you do see it,
don't try to see it. Let it happen. We're all
the same. Bean's only garden as well. Can you see
an apt image? For instance? Can you look at this picture,
any picture, just don't strain your eyes, just look at
(45:02):
it and then.
Speaker 4 (45:03):
Look elsewhere and see the apt image of the picture.
Speaker 1 (45:08):
With your eyes open. You saw it. So you look
at a picture and all of a sudden you turn
from where the picture is and you look over there,
and everything is in complimentary color. Everything the blues, arm loom,
they sat of gough, the races is all of green.
You're telling on the shade of the red. And they
(45:30):
all move over and they're all complimentary. Not only that,
you can just completely look at your thumbnail, having seen
a good picture like that, and look at your thumb
and it's in minishare the same picture all look off
in the space and it magnifies. So these are are
images sort of just show you that you're altogether here.
(45:56):
And I don't mean that in some uncomplimentary manner that
we are not altogether to gather together. If this is
the dominant of flesh, we are more than this. But
you'll try this meditation. It's very simple, and it does
not depend upon your eating meat or not eating meat,
or smoking or drinking or anything else in this world.
(46:17):
Don't believe it as you're told of the eighth chapter
of the Book of Romans, or rather now once it
is Corinthians. Yet no one is by his fool commended
to God. That fool cannot commend it to God. Are
(46:37):
we know worse or not? I know better off? For
so people do not these things, all right, give them up.
But it doesn't depend upon anything you do physically. This
world of the flesh remains safe, and the flesh and
blood cannot inherit the kingm of God. Any of thecussions. Please, yeah,
(47:25):
thanks you. I didn't know that.
Speaker 11 (47:27):
I'm not familiar with the technical side of the camels.
Well you be can to experience, and so I will
accept you.
Speaker 1 (47:37):
I really don't know. I really don't know. I only
know I can look at anything here anything and takes
me as a second look exit, look over there. The
old thing is green, A green age is over the
right there. Now by looking at it, getting impression and
you turn away. It's an apt image. Involve it. It
(48:00):
is where I was born. The sun we have no sunsets.
The sun goes down like this. We're almost on the
acquaintan and you're sitting on the beach looking at the sun,
and the sun is moving this huge awe of ray
and suddenly you aren't seeing the red sun. You've seen
a greeny sun, but you're seeing the sun and it's green.
(48:20):
The sun is gone and you're looking at the apt image.
You've been looking at the sun on the horizon and
the sun is moving rapidly, or it does on the
aquatu that doesn't moving in rapidly, but never he as
it is. I'm sitting on the beach looking at the
sun and the huge awe the ray and suddenly it
(48:42):
isn't red, it's green. But you aren't seeing the sun.
Speaker 4 (48:45):
You're seeing the image of the sun.
Speaker 1 (48:47):
The sun is gone, so we have no twilight in
the tropics where I came from my dad. You can
do it and make it a constructive moment, or if
(49:08):
it just simply await for revelation, the revelation can't be conjured.
It just happens. Vision commes, you can't conjure it. But
in applying this principle towards definite objectives in this world
of Caesar, you do something about it. But that's not visual.
Vision is something entirely different. Vision is really to be
(49:31):
in a dream, completely awake. It's completely awake, and it's
a dream as far as the world is concerned. But
you're completely awake, and everything is objective, everything is real.
(49:52):
Any other questions reason, I.
Speaker 12 (50:11):
Said prayer, Well, my day, you're pretty honest. It changes
a lot that many people do feel fear. If you
could owning for one moment, realize the being that is
possessing you is God, and the spirit of God took
possession of Gideon. Means that the spirit of clothed itself
(50:35):
with Gideon. So when you feel this vibration and you're
being closed.
Speaker 1 (50:39):
He usued you as the clothing. Go with it, Go
with it, it's yourself. This doesn't make sense to the
rational mind because they can't find the being whom I
speak by cutting open the star. He isn't there. So
(51:05):
when you feel the spirit for starting you and you
interpret it as a vibration, it is a vibration. It's
a tremendous vibration.
Speaker 4 (51:13):
And you'll hear it as a wind and the holding
a possession, and then you're taking it.
Speaker 1 (51:21):
So go with it.
Speaker 4 (51:22):
First of all, you don't die anyway.
Speaker 1 (51:26):
Starting dies. We don't want to lose the contact with
our prains there, but we have to eventually, I may
I tell you, we make our exit on a queue.
So don't be concerned.
Speaker 13 (51:43):
The people living in our world who will have abused
the physical body from morning to night for nineteen years,
and they're still do to dating and others watch every
did mussel of food to the age.
Speaker 1 (51:58):
And they were strict with themselves and perfect to the book.
And so one morning he read the obituary. He was
only thirty five, so his perfect little book, and all
the men knows about the human farms didn't kill him
beyond thirty five he got as Kulle, who by taking thought,
(52:19):
would add one power to his pain of life. If
you bear that in mind, you won't be anxious. If
you know you can't prolong it, you won't be anxious.
And of those who beat.
Speaker 4 (52:31):
Themselves of death, have they chance seemed to go?
Speaker 1 (52:39):
They are this won't go. Do you know anyone I
admire the man tremendously. Do you know anyone today who
violated a code of felt more than Churchill? Oh there's
a man who smoked his twenties regards day, drank his
(53:01):
two thoughts of liquor a day, eat like a thing.
There at ninety he.
Speaker 4 (53:11):
Finally could give up. And others who watch everything.
Speaker 1 (53:17):
I think of that story of its general when he
said to him, you know, mister Churchill, I don't know,
and I don't drink, and some other thing he didn't do.
Foret what it was then, And I'm one hundred percent perfect,
said you to Churchill. This is General Montgomery. And Churchill
(53:38):
said to him, you know, I smoke excessory ring excessively.
What and the other thing was, they're also excessively I'm
two hundred percent perfect.
Speaker 4 (53:53):
So Montgomery had a few more years to goover rexniney.
Speaker 1 (53:56):
He never reach ninety, but he thinks that he's if
you died, is doing it all I did do it.
We come into this world on Hu, the God and Hugh.
It's a play, a beautiful play, and yet the most
horrible play that ever was conceived, conceived by God and
(54:19):
played by God. As chapter of Joe tells you, and
all his brothers and his sisters, and those who knew
in came to company him for the evil that the
Lord God had brought upon him, the Lord Jordan upon him.
Here is the most cruel experiment ever conducted on anyone.
(54:44):
Who do you think, Joe Bes, you are so in
the end of your day. You have gone through all
the trials of Joe, that you would have much more
for having gone through them. Are you in the purpose
of the affliction? For my own sake? For my own
sake I give it? Or how shall my name be profaned?
(55:08):
My glory I will not give to another.
Speaker 4 (55:12):
He can only give it to himself.
Speaker 1 (55:14):
So when you are in his I perfect or you
fused with his blood that he sacrificed, then you rise
as die one more in an accident you see, I'm
(55:37):
not a great follower fraud.
Speaker 4 (55:40):
What Thrawing made that statement.
Speaker 1 (55:45):
That there is not such thing as an accident, as
far as he was concerned, it was caused by the individual,
that's what he said.
Speaker 4 (55:56):
But the Bible teaches that there.
Speaker 1 (55:57):
Is no accident as a man's being up deceived. God
is done marked as a man sells, so he reaps.
It's the most difficult people make to rest these innocent
children in a bus accident and they're all gone, All
these boys now in viet Nam, and they are gone,
(56:18):
and to believe for one moment there is no accident.
So come back to Joe. They all came and the
com to Joe because of the evil that the Lord
God are brought a than him. If you really accept this,
you will not be as anxious as you normally would be.
(56:40):
You will take things inspride. But all play the game
and played based upon this principle, not forgetting your choice
when you came here. You promise that you're going to
deserve the God of Israel for coming to this world.
That was your choice, and many have forgotten it, and
they serve all kinds of gods. Returned to astrology, turned
(57:05):
to numerology, turned to everything else side of God. But
you know, I hope that you have him turned to
other guys that you will faithfully call the one God.
There's only one God. He's residing in you as I am,
and all things are possible to that God.
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