Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:01):
Salam to learn you over and I'm gonna be loved.
Speaker 2 (00:13):
Yeah, I'm gonna love you father Sala, I'm gonna larry
lady Laddo, stop my bad.
Speaker 1 (00:21):
I'm gonna learning. Was kill faim nat because can call
me a calling vials love Arli he was seldom.
Speaker 2 (00:37):
Learn You know, I had ayapuna hawa and magic puby Oh,
come on called Arli Salah to selah.
Speaker 1 (00:48):
Those go over the go by you.
Speaker 2 (00:53):
I'm marry, but says mamads Repatia.
Speaker 1 (01:02):
Namaski story of web sorry party work for you part.
Speaker 2 (01:19):
That's kind and us which bad la baba he cuba
sha kiva aml kibat being kahi barbarun.
Speaker 1 (01:38):
Sonia is that barbara ka ti karapati.
Speaker 2 (01:53):
Barbari or sunni bad. Mainly when I welcomes for a.
Speaker 3 (02:09):
Money m.
Speaker 4 (02:11):
Ahmadad my respective brothers our talks. It's an example.
Speaker 3 (02:16):
Is like sapatyaha soda Patia is read in every rakad
of every salar.
Speaker 4 (02:22):
No one comes across and says that, you know what,
why are we reading satia? Read something else?
Speaker 3 (02:28):
Everyone understands same soda every racard. Likewise, the talk is
the same, the manner in which it is presented. Obviously,
differring speakers, there will be different styles.
Speaker 4 (02:41):
Of presenting, but the talk is the same, our talk
that we have to keep on.
Speaker 3 (02:46):
Saying, keep on listening, to argue to he the resalt
of the sulu las summon, the effort of Dean talks
of kurubani and sacrifice is an Arabic expression.
Speaker 4 (02:59):
Is that rather something that is repeated over and over.
Speaker 3 (03:03):
Again, it enters permeates, becomes established in the hard So
this repetition is absolutely imperative and necessary that we keep listening,
keep hearing, not just to listen a year, but listen
and year with the intention of practicing.
Speaker 2 (03:27):
Mamadyah maria shara.
Speaker 1 (03:35):
Jobad hamadan.
Speaker 5 (03:43):
Go soka.
Speaker 1 (03:50):
Of your.
Speaker 2 (04:00):
Son nice amala son amila o hamari hell up with
the batman guy amal milanai or a chiita aml karanai
si siaus camarina tarrita.
Speaker 1 (04:23):
Oh here it's the kamasa imanu teen is basa.
Speaker 2 (04:32):
Or a lah salami shariato suna guy pres amala.
Speaker 3 (04:42):
O.
Speaker 5 (04:43):
I see logo for a that.
Speaker 2 (04:46):
A mandis she recovered the ladinas.
Speaker 1 (04:51):
The man saun sanna la ladina had.
Speaker 2 (04:57):
Alba is a to be bad for my b Sharabad
two juju yes Samma Sami sammood love Sunai or is
tama many Joe says Sunni radeka amil kra.
Speaker 1 (05:17):
Or piter fi sana.
Speaker 2 (05:19):
Usa amarawa j j kesar it shu kisa amal k
data Here you're h oh yes, but my child love.
Speaker 1 (05:38):
Tim di Barbara.
Speaker 2 (05:39):
Shir yeh q i heyam katar and i the nega mata,
the rua ka matkah or hamardarika hamaramakam kumb.
Speaker 1 (05:55):
O kis Sarah.
Speaker 2 (05:59):
Yes saraim Challah the seal case are mortal member.
Speaker 1 (06:04):
Sunian allows pramla.
Speaker 5 (06:07):
For mother.
Speaker 4 (06:12):
Ala Allah on the turn of Rasulu laws and Allah,
and seldom.
Speaker 3 (06:18):
Gives this glad tiding that give glad tidings to my slaves.
Speaker 5 (06:26):
Those who will.
Speaker 3 (06:27):
Listen with complete devotions, listen with determinations, what determination that
they are going to implement whatever they heard, not just implemented,
but implemented in a beautiful manner, in the most perfect way.
(06:50):
Implement the action, beautify the action. What is meant by
utification and perfection of the action, To carry it out
in the correct manner, to carry it out in the
way of assuming las la seldom.
Speaker 4 (07:05):
To carry it out.
Speaker 3 (07:06):
What is the common with perseverance? And if the action
is done with the correct conviction, worth, the correct zeal
and the correct acceptance, then Ala Tala gives glad thaid
issue such people one is that their action will be
(07:28):
accepted and they are on guidance, and these are the
people of intelligence. What is required listen In Arabic one
is summa to listen. However, the injunction is samia.
Speaker 6 (07:47):
Listen with devotion, listen with concentration, and listen with the
intention of implementing, not just implementing Asa implement in.
Speaker 4 (07:59):
The best and the most perfect and beautiful form. Three
days mascha Lah, we are listening.
Speaker 3 (08:06):
What is our purpose? Why were we created? What is
the objective of our lives? What is the direction of
our lives? How should we be spending our time? What
is our goal and our objective?
Speaker 4 (08:17):
With great detail?
Speaker 5 (08:19):
We have been hearing this.
Speaker 4 (08:21):
Now to implement that Allah gives the great tidings.
Speaker 3 (08:25):
These are the people of guidance and these are the
people of true intelligence.
Speaker 1 (08:33):
Amara An Kalimas.
Speaker 2 (08:41):
Who is interviewing on asement of Mala all her both
pasanata her h I don't say or of the talaa
(09:07):
army man kantas di alisa kana man had I may
commit churn mid may for a paranta hulasabata town chan
meet man alis pat saldo mane lasa chan meet member
(09:33):
town so Sarah job chan mead water for a panto
velasova time okay.
Speaker 1 (09:47):
Student.
Speaker 4 (09:49):
There is a very pious person Wanna, who was a.
Speaker 3 (09:57):
Koran givout it his entire life to pondering on the Quran,
disseminating the knowledge.
Speaker 4 (10:04):
Of the Qoran, teaching the Quran Monan.
Speaker 3 (10:07):
Ahmad Ali and one occasional he said to his students
that it is evident in front of you that I've
devoted my entire life to pondering, reflecting, learning.
Speaker 4 (10:19):
Teaching the Quran. Now this forty to fifty.
Speaker 3 (10:24):
Years that I devoted to this, I'm going to give
you the crux an essence of it in just a
few minutes.
Speaker 4 (10:32):
So everyone became attemptive.
Speaker 3 (10:34):
What is this structs of fifty years of devotion, concentration
of the Quran just represented in a.
Speaker 5 (10:41):
Few minutes.
Speaker 2 (10:43):
Per poor Kuran Holasa sifteen to you. Then then it
is for Maya allah Razi, your bather said it's like Raji,
your bather said, h La sir persau shah a lucky
(11:09):
is that may lucky? Is your bath may a lucky?
But that man is a real lakla person allies to Africa.
Speaker 1 (11:17):
Allah Raji hotel si bathers, not your pay luck or
not your bather say for my navik or not it
has said.
Speaker 5 (11:30):
It did.
Speaker 2 (11:35):
Man ahya sunati for a hard buddy, ooman a bad
journal Jo navidada or navis mahaba, navis mahaba, naka.
Speaker 1 (11:50):
Nabik or not it is said, Oh sorry, say you
think you or your parent of.
Speaker 2 (12:00):
Ulasavada karastasi, navikad karastace, oh ma.
Speaker 5 (12:10):
Charasts just be m.
Speaker 1 (12:15):
Mabaki him and kim.
Speaker 2 (12:23):
A lach band bangio naviki matti banker gio appas pay
hi bye banjo hua tabliki double demnach yesa lavan dusum
latian oh sary um umatibani and rival line or appas hyah.
Speaker 5 (12:54):
Nah nah nah.
Speaker 1 (12:59):
Josebah is sorry.
Speaker 3 (13:18):
The crux of the entire Qur'an. He presented it in
three things. First, make Allah happy with you through the
worship of Allah, because Allah the road to allahs happiness.
And pleasure is his worship. Allah will never forgive that
(13:41):
partners should be ascribed for him in Laha. Allah will
never forgive shirk. Besides this, Allah will forgive everything else.
So the road to allast pleasure is the worship of Allah. Sahala,
make allahs nevis a lal Islam. Second, makes lass unhappy
(14:02):
with you by his obedience Manaha Hambani or man A
Hambani kanamaivil general. The one who will bring alive my
Sumnati has loved me, and the one who loves me
will be with me in general. And the third thing,
make the creation of Allah happy with you by being
(14:24):
a source of service to them. Your parents serve them,
Your fellow Muslims served them. Fellow humanity serve them. And
we find that these three things these are the objective
of the belief. Also this effort, the objective isness. Love
your lives with the goal of making Allah happy by worshiping.
Speaker 4 (14:46):
Allah, and bring everyone else.
Speaker 5 (14:49):
Onto the worship of Amar.
Speaker 3 (14:51):
Make Rasulu las allahs them happy by following his way,
and bring everyone else.
Speaker 4 (14:57):
Onto the way of the Soulu last and loved his
sl And make the creation.
Speaker 3 (15:02):
Happy with you by being a service to humanity abstained
from life's tragedy, deception, hatred, animosity. Have this zeal to
serve people, don't have the zeal of extracting service from others.
Bring yourself on this, and bring the entire humanity on this. This,
(15:23):
in reality, is the very objective of our effort.
Speaker 1 (15:28):
Is am her work associate.
Speaker 2 (15:36):
Alavada a lukmdi Namamadai calawat mamadi yes, armikit, armikila frodia,
(16:00):
you could be arch i made namasa amar in karate
is in the gimme charge charge to charge t to
(16:21):
charge time charge t hamar is in the gime.
Speaker 1 (16:27):
Bia mama t s la la that.
Speaker 4 (16:42):
What's that.
Speaker 2 (16:48):
Lam cheese hey la mama ala lavatam Joe put her
from maloch he as man kichi the the mink, the
loo palam also pur si mbia fish sir malo see
(17:09):
pan a la kane m sega rosanna kana kankilavato the
lavata kane tomama go this ch is does be heard
that the man so shaki does be.
Speaker 1 (17:29):
Heart hands.
Speaker 2 (17:33):
Alima sama also markaba.
Speaker 1 (17:38):
Mam the mom if the mam says.
Speaker 2 (17:42):
Or the lady tam, It's like didn't kim jo Johan,
I give eight dinkia dawa or rakimenah Yeah you helm
(18:03):
the sma o hiaaa or rakimen Bata, Yeah you helm
la khalida this who have been pushin hu kalila will
for ana tartila to rat me Mama yamama j Parinda Yeah,
(18:33):
parata skiparvasa yayati is the raki tau bara art paray
charg kamp again tampa is ala sasar hura, dina lhada
(18:57):
alas magna makanahea or dint hamari oh mavane amarributor in
or is.
Speaker 1 (19:14):
Hide.
Speaker 3 (19:23):
Each one at all times should be concerned and have
this worry that how my zeal And inclination called las
evaded kill in Greece alas zakar of Quran. In fact,
we should try to get the enjoyment of this. It
(19:43):
should become part.
Speaker 4 (19:44):
Of our nature.
Speaker 3 (19:45):
Like someone in the habit of Tea, the day he
doesn't have his teo, his coffee, like the whole day
is worried like that inclination esaiah enjoyment, but exact simple
takbire ula the day I didn't make my salaha takbiri ula.
Speaker 4 (20:05):
I should become restless.
Speaker 3 (20:09):
We find that for our individual life to be developed dalilve.
There are four things which would which are highlighted in Arabic,
we'll say ta in English. Each of these four things
is of the remembrance.
Speaker 5 (20:27):
Starts with the tea.
Speaker 4 (20:29):
One is tekbiri ula.
Speaker 3 (20:32):
If you are regular with your tech biro ula automatically,
you will not miss out your salaha jamad.
Speaker 4 (20:39):
You will not miss out the first self.
Speaker 3 (20:41):
You'll come beforehand, You'll come early to the mischief. All
this works be corrected if you are regular, persevere and
be hard on ourselves every salaha takhirula. Secondly, tell out
of tran take out the time to attach ourselves. Devote
(21:04):
ourselves to the deila out of Kuran, everything in the
heavens and the earth, the earth, the heavens, even the malayica.
Speaker 4 (21:13):
All this is mafluke. It is created.
Speaker 3 (21:16):
Kuran is the special margins are miracle and gift that
was given.
Speaker 4 (21:22):
That this is a laws quality. It is directly from
a law.
Speaker 3 (21:28):
So to develop and to at least daily one phara
more than that devotion tila out of Kuran. Third thing
is our test, the hard morning and even evening allas zicer.
Take out time what we advise at least hundred times
morning and evening. Third kalima is step far of kuran
(21:51):
etctera with devotion, concentration and alla give us sophie. The
fourth thing is kahaju daily making kahaju. One is the
effort of doa, the effort of the night. The other
is the effort of the day. Both these things are
(22:12):
absolutely imperative, like we find in the pan from Uda,
the day of the effort. The effort of the day
is opened up fuman, but the day effort of the
night yayuel muslimil kalila. This khalila otila, the mom of
(22:35):
doah at night, the illumination, the beautification, the strength of
the effort of the day will be acquired by the
effort of the night.
Speaker 4 (22:48):
This is like two wings of a bird.
Speaker 3 (22:50):
Do a in the day now that is the one
way at night doa. Turning to lashano talah, this is
the second wing of word. Without one wing can't fly.
If flying becomes division. So apply ourselves to h twelve records,
if not eight records, if not at least two ratas.
Speaker 4 (23:11):
If you will make hud, there will be.
Speaker 3 (23:13):
A lot of effect in our effort of the days,
increasing our da, increasing our DOA individual effort like this.
Speaker 1 (23:29):
It so nothing the poor in the.
Speaker 2 (23:37):
Hamaria kid hamari mostaraki hamara Baski, it's a figure car
zahirobatin Zobi hamkamgra so not It's like alan so not
be more rakai so not.
Speaker 4 (23:55):
So not.
Speaker 1 (23:58):
So not reki if a la sala far maya Manhafi the.
Speaker 2 (24:07):
Sun nati as Almahabai bara well Hiba will further up,
was said Joe added me of this in amalasunatu Lahua
and star Tiurai helped me to al he Naviga saga
(24:34):
na Navigii parish Legi jame leg Mahamaimakama legam Naadallah charge
albad al Mahaba Baraja.
Speaker 1 (24:53):
Usa majai Sa well hiva.
Speaker 2 (25:02):
A la forman a lackman lay bahib and the u
both bi alas vermaya Hu silt robi masirat sharia my
madame hotam mad masa Allah made ski zavanaam kabila well hiva,
(25:39):
Oh hey parma was sat ferris a la rosa.
Speaker 5 (25:50):
Who is.
Speaker 1 (25:52):
Oski or ala ro.
Speaker 4 (25:58):
Oh so think of you?
Speaker 5 (26:00):
Hey?
Speaker 1 (26:01):
Yeah?
Speaker 2 (26:02):
Was sat fid Then Adams ut it's the armada jaha
is mahga.
Speaker 1 (26:10):
What Din said, Sarah moo oh had A Damada.
Speaker 2 (26:15):
Dina Maholka mahodar mah Na dina Amada yakaki dayada to
nikola yeah levadai it is mahi the paramaka.
Speaker 1 (26:30):
Maho ho naho Agarami.
Speaker 2 (26:32):
Su aristamatade is lira dosto ham skisdari yahm lak a
slam mati he dam muna pia para Maya y.
Speaker 5 (26:47):
Collin kant laham runi mullah lah Rahim.
Speaker 2 (26:55):
In a week, Savan said Vanya yahm say look simhabad
a lahmar mahbub Alahmara ma rub rube to fara Maya's
chiba Alahi Maha chiba legenda Dalilah were only married. Tobacco
Kamela your la a lahu ka lasha la u.
Speaker 1 (27:23):
Ye shag usta.
Speaker 2 (27:25):
Mahabad Chiba legend start fancaha biba yet fellowship shape the
head a lahg your financia a tobacco tis merdo star
save namas many road pei puri in the a lah
(27:49):
sangbai di ljos aki baru su Nato davat you vaga.
Speaker 1 (27:56):
Alastah mahmup dig It's the tabai sun her Lama Yama.
Speaker 2 (28:08):
Kma Khana Pina pena sona Jagana shahdi ramimazan da gia.
Speaker 3 (28:24):
Like that, very very important, my respected brothers, is what
we call itbai Sunna.
Speaker 4 (28:30):
We follow the Sunna.
Speaker 3 (28:32):
Our whole life should be colored in the color of sulna.
Come on to the mold of sunna. Ourselves, our mascarat,
our even pope, our children apparent conceal every direction. We
should be a first attempting to bring in our lives
(28:55):
the sulna pattern of Asunula was seldom.
Speaker 4 (28:59):
In this is love, is in this his blessing. In
this is honor.
Speaker 3 (29:05):
In this is success. Mentioned in one narration, the dead
person who will protect and bring in his life my
sunna a lad Allah will bless him with four blessings.
One is one is the blessings of the year after
(29:26):
the intercession of Rasulu Lasa load is seldom jam also
from the hands of the Soulu Lasa.
Speaker 4 (29:31):
La lah Ali, you are seldom.
Speaker 3 (29:33):
The companionship of Rasulu Lasalla is seldom. All that is
there in the year after. But in this world, what
will Ala Dalah give him the one will persevere protect God.
The Sunna Rasululah sela lahale is seldom one is Ala.
Dallah will place his love in the hearts of the creation.
(29:55):
People will love him, their hearts will be turned towards him. Secondly,
Aladala will place his fear in the hearts of those
who are the enemies of Allah, those who are this
obedient to a Ladalah. This is a great things that
would say he said to be enemy, would be one
(30:15):
month away from Adina, and already their hearts would be
filled with fear amarady Allahudail, and who sleeping in the
courtyard of the merstive. Yet the rulers of the superpowers
of the time, Tisa and Kishra, the Caesar and the
ruler of the Persian Empire at that time, they would say, Omar,
(30:37):
in other words, his very name has caused our liver
aty split. They would be full of fear for him. Likewise,
it's perseverance upon Sunna. Allah will make your sustenance easy
for you, food sustenance, livelihood. You won't have this fear
of deficiency and concern and worry for you all the time.
And very very important. First, thought, blessing of all in
(31:02):
this world. Taka to be dean, a person will have
perseverance upon dean, Dean will become a part of his life. Today, Unfortunately,
our dean has become a dean of environment.
Speaker 4 (31:15):
Environment conducive. We practice environment not conducive.
Speaker 3 (31:19):
Obstacles there people Salah comes out of their life keeping
a beard comes out, practicing upon Sunna comes out? Why
because the environment is not there? So we find my
respective brothers. This is our responsibility, our role model.
Speaker 4 (31:37):
Our guide is Mohammed sala Lah. Follow his way of life.
Speaker 3 (31:42):
Allies promise pulling kuntum to habun Allah petabuni pilakundunuba food
Allah's love.
Speaker 5 (31:51):
This is the goal.
Speaker 3 (31:52):
This is the inclination, This is the desire. The one
who says he loves a lot, this is good, it's
in his place. But for a claim, there has.
Speaker 4 (32:01):
To be a proof.
Speaker 3 (32:01):
What is the Troupni follow rasulu las sabai.
Speaker 4 (32:07):
Sunna color and mold your life on sunna? What will happen?
Allah will love you.
Speaker 3 (32:14):
Students says I love my teacher, Murit says I love
my shirt that's in his place. But when the teacher
says I love that student or the sharf says that
I love that murd that is obviously have a much
higher level. Allah declares that Allah loves you when you
will bring your life onto suna, not only in namas
(32:38):
or in.
Speaker 4 (32:38):
Zicar, et cetera. That is also important.
Speaker 3 (32:42):
But the greatest sunna for a sulu last does and
He's great sunna that was dava so in our ibadad,
in our way of life, in our marriages, in our dressing,
everything to follow.
Speaker 4 (32:53):
Suna and to follow this Sunna of.
Speaker 3 (32:56):
Davat also every second, every moment the worry of rasulu
lah seldom and to abstain from our life bring against seldom.
This is a great responsibility and work for us to
bring these things in our.
Speaker 2 (33:13):
Live hirabad a lavand hamah or abersca by are you
by you juanna a lucky persca.
Speaker 1 (33:27):
By you by luck in.
Speaker 2 (33:38):
La la a vale a valid.
Speaker 1 (33:47):
I arab ab is he well takai mal dare we
(34:14):
give your handa said, who is your handa haa mala
ar la iman krisht is sat by in ihua sarsalman
a bay kuna.
Speaker 2 (34:36):
A last the vale her musal man is madari you
her musal Man Laba masur a naamau iman ki ahriabu
(34:57):
iman ari bab bandas may Yeah, he said a din
on did canaan yea china amara ama sumane Hey, this
is hookah in the setan a lad. But he said
(35:17):
down tomorrow sa cana say now ye alide mauritania adoniahis.
Speaker 5 (35:29):
May yet how in shah.
Speaker 2 (35:32):
In the stand, But tak are.
Speaker 5 (35:40):
Tomorrow does money serve so much?
Speaker 2 (35:41):
Ten again, argue you again, bos those those.
Speaker 1 (35:50):
Lamakam where you da habarmo is shabima al.
Speaker 2 (36:02):
A mantua for stan tom sa tarna adeno man her Mussalman.
Speaker 4 (36:13):
Did Joe.
Speaker 2 (36:17):
Til makina Naho kabat naho nah Jean noahiki bai del
Ma na hoo y mussalman kishan a la Salamid and Malia, Yeah,
Lama la Suahadin for Farid come in sumnati herbetta a
(36:43):
shubokarus halme sam is halme caro tomorrilina now as now
tom dil Sampo Carlo, you marry Mahasuna wadika.
Speaker 1 (36:56):
This shut up the malkia wad you look as harekkara
Allah associate.
Speaker 4 (37:17):
In conclusion very very important.
Speaker 3 (37:20):
One is we have to live as the slaves of
a lashan Allah and follow the way of Rasa is
Seldom and live as brothers kulahuana, very very important to
develop this mutual love, compassion brotherhood of Islam. Position and status,
(37:46):
We cannot look down upon anyone. Position and status is
based on piety in akrama kumanda at katu. The most
honored amongst you is the one who fears Allah the
most virtue status, not the color of your skin, or
whether you are Arab or non Arab, or your financial
position in status. All of you, other children of Adamli
(38:09):
Islam and Arda Mali Islam was made from sand. So
what is a parent wealth, poverty, appearance, status, color of skin, lineage,
family background. This is not the basis of superiority of
one over the other. Because of our relationship of Iman
(38:32):
and Islam in all of you are brothers punad la ifuana,
and this brotherhood demands what mutual compassion and concern for
each one.
Speaker 4 (38:45):
Very very famous hadis A Rasulu.
Speaker 3 (38:47):
Lah selah Seldom, which all of us at some point
would have heard Adino and Nasaima Mukaridulalai in the last
chapter of kitabu Iman, he has mentioned this Hadi.
Speaker 4 (38:58):
That the mean the whole deals is mutual compassion, concern
for one another.
Speaker 3 (39:05):
I find we have our enemy. Who is the enemy,
Not your fellow Muslim, not your fellow brother. No, your
enemy is is Schaetan in Mauritania. As this says, I
heard a bayan one brother was giving. He said, a
very beautiful thing highlighted something that Aa says you in
a satan.
Speaker 4 (39:23):
And la kumado in the satan lakamado, Shaitan is your enemy.
But takiu huadua.
Speaker 3 (39:32):
First part is what we call cover lies informing you
Shatan is your enemy. Second part is in shah Arabic term.
In other words, Allah is commanding you with something. Unfortunately
many of us we practice on the first part acknowledge
Schethan is your enemy. You've got about the second part.
(39:52):
We're living our lives as if.
Speaker 4 (39:53):
It is our friend. What does it mean Shatan is
your friend? Following his way, we are too make him
an enemy. Both things obay your love.
Speaker 3 (40:03):
Not only what he informed us, but Alas command also
that from inside Sheatan regard Satan is your enemy, and
have mutual love and compassion for one another. Keep your
heart clean alas was seldom commanded and has been Malika
the allahudal and who he said to one has been
(40:24):
maliks rada llahuda who if you have the ability morning
and evening that in your heart there is absolutely no negativity,
no man, no malice, no hatred, no jealousy, no enmity,
no God, no dirt for anyone, then do so wadalika ralika.
(40:45):
This is an expression ishara by easy. In other words,
on the emphasis this is my special, my special sa
emphasize that clean your heart, keep the heart clean towards everyone.
Speaker 4 (41:05):
This is a goal and objective.
Speaker 3 (41:07):
Live as the last slave in the way of the Sulu,
last last and developed this mutual brotherhood and compassion for
one another.
Speaker 1 (41:18):
To other amahja a a maa.
Speaker 2 (41:36):
Masillai your love, love, love.
Speaker 1 (41:45):
Love. This is al parishan is my luck and other
ja so sorry maj.
Speaker 2 (41:59):
Paramayas Maan wazalamata jai man haramata lamasaka yah handanavars you
to Mari masail Usa silman Handan Maja hankt the had
(42:22):
tom katonio now qui kamalia.
Speaker 1 (42:27):
Kama handan je.
Speaker 2 (42:30):
Joomarush Mania Tuna salam nikum salamkar a letter put in
martin jaa wah from man zalamataua retire.
Speaker 1 (42:53):
It is a tie in masika a da.
Speaker 2 (42:59):
Come mark then this one called mark war farm and
dallam he Sai manharamaka you tomorrow hakanadus Ford Jena Maria.
Speaker 1 (43:14):
Maria jan Maker. I think you need the Usa.
Speaker 2 (43:21):
Waki man Haramakata Ja sine la Manasa Elka Joe Tomar
sa Bou you're tomorrow ba Chacha med Chabad. I see
hey allah salam kis for aml Hudai Tomara is sorry
jeandan j madra Jamato or jin Jia Masaya allah kahani
(43:51):
he sub banana lupa Makia sapermkia all of you he
a paris slako salamki bad makia or a la Salam
said do you have been this deep bark from akya jana.
Speaker 1 (44:14):
Parai and it's not Johnny.
Speaker 2 (44:18):
There is a maski I hearn lou Mai Karniki Masuka
manani va Lukumakia Makis mafia had Hunkia Washipu Mafkia Lokoko
makia a waaki a mada gay our set co operation
(44:39):
is or mashallah a pea, oh sorry.
Speaker 3 (44:59):
Very very important is the preservation and protection of our
mutual relationships. Today this has become an overwhelming concern, this
large extent, whether it comes to our sustenance, our homes,
our standard of life, the major concern has not become
(45:21):
this bigger concern. Challenge that he's facing is this mutual discord,
mutual differences, fights, disputes, arguments in the homes, in the families,
in the muship, in the madrassas every direction. Simple solution
(45:42):
we are given in the seldom that if we will
implement these four things, then we will taste the satisfaction
of life. That inner peace and tranquility will be there,
Mutual good will fall away, there will be mutual love
(46:02):
and harmony. Four principal foundational things will were advised to
us by a solula. Make it such that we practice
upon them.
Speaker 4 (46:13):
First of which.
Speaker 3 (46:14):
Silman katak, the one who breaks off from you, join
with him.
Speaker 5 (46:21):
Today.
Speaker 4 (46:21):
This is the common argument. Family not keeping ties, this
one doing this, that.
Speaker 3 (46:26):
One being that they are breaking of ties with you,
you join with them, makes salam with them, Not that
he does. I'll make Salaam to the one who makes
salam to me. I will do good to the one
who does good to me.
Speaker 2 (46:40):
La.
Speaker 4 (46:41):
We are told your character is not supposed to be reciprocal.
Speaker 3 (46:45):
The one who breaks off you join with him. This
requires great detail. Now is not the time for it,
but let us implement that. Secondly, the one who oppresses
you forgive him. Become developed this habit of forgiveness revenge.
Let your revenge be forgiveness. Forgive the one who oppresses you. Thirdly, artimanharamad,
(47:11):
give the one who deprives you, not constantly demanding your right.
This one didn't do that, one didn't do whatever. They
didn't give you that was your right. You will get
it in acid that you should not be overly concerned
about that. You give the one who deprives you, and
fort ly such a beautiful advice asini lama assaileh. Do
good to the one who does evil towards you. These
(47:35):
four things we find that arguments will fall away this God,
this unity will fall away. We will taste the satisfaction,
the sweetness, the ecstasy of life. Such an example, rassulu
lah salla lah. While yourselfom practically left behind those who
plotted to murder, give me, forgive them those who made
(47:58):
black magic against them, for them, those who divorcities daughters
publicly Thesulu Lasallas.
Speaker 4 (48:04):
And forgave him.
Speaker 3 (48:05):
Forgave them those who slendered the daughter of Siddikyabara and
the wife of Rasulu las Alas and Nadislas. And not
only forgave them, he performed the Janaz Salah, also those
who expelled him from Makai.
Speaker 4 (48:19):
Forgave them those.
Speaker 3 (48:21):
Even Hinda was forgiven what she was, forgiven what what
beautiful examples. Practically he illustrated within for us of total
complete forgiveness, developing this mutual harmony, mutual joining of the heart.
In this is the enjoyment of life will come if
(48:43):
you will practice upon these four things and the disputes
that have unfortunately become the order of the day, whether
it's the home, where the it's the businesses, whether it's
our dean or deani institution and deni life also, all
this will fall away if you will practice upon.
Speaker 1 (48:58):
This each la.
Speaker 2 (49:04):
Yeah, it's mulk mah Lama behind bad Madar is behind
Ala come Alamo Amar c v Laham lamb A Lamas
is the padaka Olama, Khama, Lama, masiluch.
Speaker 1 (49:33):
Olamaki, Taji Amarilomeo are your m b i am war in.
Speaker 2 (49:45):
La Naraska isaka Manian Fami lamas Amara Lama up town
hammar I come.
Speaker 5 (50:05):
For m or olam.
Speaker 1 (50:09):
Olamaba was for.
Speaker 2 (50:11):
Amalkar Malla is for amalcarbika a relatives.
Speaker 1 (50:16):
The lake in Humma or jam again ye.
Speaker 2 (50:33):
Wam coma w madra. That's yes, said Lada Hamara ti
or batil till.
Speaker 1 (50:53):
I'm either tama all shall do is book YadA.
Speaker 2 (50:59):
Sorry Olamamaha or hamam or Hamar.
Speaker 4 (51:33):
Marshall love.
Speaker 3 (51:34):
We observe that in this country has blessed you greatly
in the sense that they are a large number of Olama,
Daryl loans, dini institutions, et cetera. This type of scene
very rarely we see in other places in the world.
So this is a great blessing and bounty of a lasahanala.
Speaker 4 (51:54):
And it is essential that we.
Speaker 3 (51:58):
Developed proximity to the Alamah, constantly benefit from them, develop
our relationship with them, have their reverence and honor in
our hearts. Have this perception in front of us. These
are the heirs of the Umbia Musala.
Speaker 4 (52:15):
To Salam. It's mentioned to speak.
Speaker 3 (52:20):
Against an alim in fact is equivalent to the destruction
of deed. So it is very very important that we
preserve their dignity, their honor, and take their advice and
practice upon our dean with the guidance of the.
Speaker 4 (52:37):
Alamai kra M. It's not that an alim is free
from error.
Speaker 3 (52:42):
He may make a mistake, but this should not become
a means of us lighting or displaying disrespect to him.
Speaker 4 (52:49):
But we should constantly.
Speaker 3 (52:51):
Visit the Alamah, honor them, and do our work in
their guidance.
Speaker 4 (52:56):
In this is the hephasit and protection of deal.
Speaker 3 (53:00):
We find that our entire effort is taken or it
takes place with the advice of the Alam, guidance of
the Alam, guidance of the people of alas Phanodhala, and
we find that dean.
Speaker 4 (53:16):
Also dean also.
Speaker 3 (53:19):
The protection of deal takes place when there is respect
for the mutual branches of deal w mother asa Taskia.
It's not that one you look down upon anyone or
to say that it's only dowur and look down upon
the other branches of deal.
Speaker 4 (53:40):
This is totally incorrect. In fact, the effort of.
Speaker 3 (53:44):
Huk will progress through mutual compatibility, through each one helping
the other, and battle progresses to how through what we
call tassub, through breaking up into factions and group one
look down upon the other what we call Layman's terms racism.
(54:04):
What is essential if you look marsha lah this whole istima,
it's not it's not that we are saying that this
is not this is taking place, that discrimination et cetera
is taking place now. As I mentioned in the beginning,
where that kid finding that Dekrat and Paul meaning whatever
(54:27):
advices are being given, doesn't mean it's not happening.
Speaker 4 (54:30):
This is a reminder because the reminder is beneficial for
the believer.
Speaker 3 (54:34):
Our whole ishtimal hamdolilla we see is taking place with
the guidance of the Alama. It's taking place in the
precincts of a day room, many many Alama, many Sheklahadi's
many are they amongst us? So essential, my respective brothers,
that we have the mutual respect for one another, and
(54:55):
we keep contact with the Alama, keep their reverence the
honor in our hearts, and constantly practice upon our deed
with the guidance in front of us.
Speaker 4 (55:06):
In that is the protection and preservation of our.
Speaker 5 (55:09):
Deed in the s.
Speaker 2 (55:24):
Sary Sun John Alak of the Wakima Hamara John Pea
(55:57):
or namad how Navida Sahara, Lila, Salama let malamuda for
day yay Hamari navi j dawa maybe na do maybe
(56:20):
you can't you.
Speaker 1 (56:21):
I'm gonna say you can you, I'm gonna say I'm
I'm gonna chay yeah, Saa saddi.
Speaker 2 (56:27):
Rabi a mashallah, mala Hey.
Speaker 1 (56:31):
Do you bat hey? Do you rather come vadak kirima
or jam mada sorry ja.
Speaker 2 (56:41):
Jaak shamba shoot shot day Salamagi rob being the bata
I love, that's my baby, Maya to come.
Speaker 5 (57:01):
In thirty s.
Speaker 1 (57:06):
For my m that's for my salampared me.
Speaker 2 (57:09):
To a landha in a formula.
Speaker 1 (57:18):
Du magi or do.
Speaker 5 (57:22):
Lama look at your pant ya toko to maga.
Speaker 1 (57:26):
For milkaya, it's gonna do a samus.
Speaker 2 (57:29):
Then if doug jo maga hi Milita like in their
seml Taiby like in the Semi ti Okavika manga Holy
Milita puts our militia.
Speaker 5 (57:41):
Tire miss.
Speaker 1 (57:44):
Unlucky mar oh yeah, kabaka may well not not for
theirs now stay bad Mila like in.
Speaker 2 (57:57):
A plataki is hes Dumi tell you that this saday
jara china centerta gari sara.
Speaker 1 (58:17):
Then under your sad said ali.
Speaker 2 (58:25):
Or a la baulet banda data hey ala with blah
basha as sara.
Speaker 1 (58:43):
Para maya do man army do mania usna.
Speaker 2 (58:50):
Doodadad ma man fodi brahma mala said lavalle sorry Java
maragosto hamarr amalam duplema sarim has walker is sorry do
(59:19):
I it's like do i mam magna hey or your
thin magna cha hey is like la hey hey, dona
vale manga al manar la magna hey is do I
may hey lamar babus amari sari mab Yeah, it's my
(59:46):
john danvali dot they hey last ki I love to
tergatories san until it's la maganavia here or a lass
move your joy jo soon hey is.
Speaker 3 (01:00:08):
Whatever we have been hearing advice is given over the
last three days. This is a great blessing of a
lost vahana. Allah give us the blessing and understanding of it,
and a lad Allah give us the tofik and the
guidance to implement these things.
Speaker 4 (01:00:24):
In our lives.
Speaker 3 (01:00:26):
However, we find that for life to come, one is
the outward appearance. Dada is this inner spiritual illumination, reality
and life of an action to come forth. The life
of our action is Doah turning to a Lostvahanadalah.
Speaker 4 (01:00:46):
This is why every interview of Allah.
Speaker 3 (01:00:49):
Was given the responsibility of Dawat, and he was given
the strength of Doah, like the effort of Dawat is
made with that. This great blessing and county of the
strength of Doua was given. Alas rasul sala la huie.
He was seldom If we look in his life, his
entire effort was coupled with Doah constantly Da rasulu.
Speaker 4 (01:01:13):
Lah sala lah Ai. He was seldom made and be fine.
Speaker 3 (01:01:16):
We learn in the Ahadida Rasululali is seldom that Doa
is ibada.
Speaker 4 (01:01:23):
Douai is not just ibada.
Speaker 3 (01:01:24):
Duai is the essence of Ibadan where the ability and
strength of wealth and material means comes to an end.
There the power of Dua starts. Alas Raah.
Speaker 4 (01:01:40):
He was seldom.
Speaker 3 (01:01:42):
Used to say that not only was he our navi
for Dawa, he was also our navi for Da. This
is the essence of ibadad. If you look at the
example of ambisala to a salaam, every Navi gave this
talim of douai salam such a grief do ab in
(01:02:05):
magulubunfantas all lie I'm over power. Do you help me
in what a way a lada has helped me? Likewise
you know sali salam in the stomach of the way
the fish lailah island shanat inkun domina gali mean how
a ladala accepted and exhibited the effect of that grief doa.
(01:02:26):
So if you will apply ourselves, we find that we
learn that the doa is always accepted. But there are
five modes of acceptance. One is whatever you ask for immediately.
Speaker 4 (01:02:42):
Allah give you this. Unfortunately, many of us considered this
means do I is accepted. This is only one way.
Speaker 3 (01:02:49):
Another the way is that what you ask for the
same thing Al gave you, but not immediately after a while.
Speaker 4 (01:02:56):
Yeah, also do I is accepted. Thirdly, a ladala what
you asked for, he doesn't give you that, but in
place of that he gives you something else.
Speaker 3 (01:03:05):
Example, someone is asking for male children boy welcome. Why
because the betterment for him was in something else. So
this is also acceptance of doa. Likewise, fourth way is
that not any of the above, not any of that
of the first three, not immediately, not after, why not
(01:03:27):
something else, but but some calamity that they're supposed to
befall you. In place of the acceptance of that, DOA
removes the calamity like your experienced. Sometimes an accident takes place,
major accident, yet the occupants of the vehicle.
Speaker 4 (01:03:43):
Unharmed come out.
Speaker 3 (01:03:44):
This is an expression of where Allah Allah has removed
the calamity. And if not any of that, the fourth
way Allah protects your doa on the day of judgmental
love will remind you suddenly you ask for the Suddenly
you asked for this I didn't give you in now
I am giving it to you. And when you see
what Allah will give you your wish. They're not a
(01:04:05):
single thing got accepted in the world. So we should
never get tired, never become despondent, never lose hope. But
why is the essence of.
Speaker 4 (01:04:21):
Of of ebada?
Speaker 3 (01:04:22):
Every action, the culmination the dam the completion of that
action is doah? So do a said ah ifada on
a journey do ah had do a in our gosh.
Speaker 4 (01:04:37):
Do after talim all the time.
Speaker 1 (01:04:40):
Allah.
Speaker 4 (01:04:40):
Talah becomes angry when you stop asking. Allah. The creation
becomes angry when you ask what the creation has is
for usage. A lot of sturges is unlimited. Allah.
Speaker 3 (01:04:51):
Allah wants you to ask to humble yourself, to bear
from a las vahana. Allah understand, whatever we have done
it in his Our efforts are useless. We are useless.
We are helpless, Yallah. Whatever we have done, you bring
the life in it, You bring the results in it.
Ask from Allah, beg from Allah.
Speaker 4 (01:05:12):
This is our need, this is our requirement.
Speaker 5 (01:05:19):
Again we keep.
Speaker 4 (01:05:34):
This duy is about to take place.
Speaker 3 (01:05:35):
Brothers that are in the second ten, that are standing
walking around, please we may humble appeal to you. Let
us settle down, brothers, than our outside can come inside.
Speaker 4 (01:05:44):
Also, the final duy is about to take place.
Speaker 2 (01:05:47):
Okayla nia leila masa one nasa for yola.
Speaker 5 (01:06:12):
Alam.
Speaker 3 (01:06:12):
I have written that a person receives according to his efforts,
according to what he assassan la masa. Human being will
not receive except that which he made effort.
Speaker 1 (01:06:25):
For In namal amuba a.
Speaker 3 (01:06:30):
One is the effort, the other is the intention. Your
actions are judged according to your intention. Alla gives you
what you intended.
Speaker 1 (01:06:39):
Solus urbana.
Speaker 3 (01:06:45):
So whatever we have heard Jaala will practice upon that
and make this intention that whatever practice we do, Allah
becomes happy upon.
Speaker 4 (01:06:52):
It and makes us successful. In the year after.
Speaker 2 (01:06:54):
Alam me alma calahamdo well, colohamdo bad rida well calhamdo
abada avada Alahma.
Speaker 1 (01:07:06):
In the carafoon.
Speaker 2 (01:07:07):
Krimbul Alpha for Anna Yobi Sari was selling da iman
abada Allah happy, he will help you leave me Alahama
Sali was selling over Ala, said Mohammad, while Lisa, you
did mohammada salaam rahamda come Ala.
Speaker 5 (01:07:29):
Said Ibrahim.
Speaker 2 (01:07:31):
While lisabhikaha mariana lamna and fusaiatar hamna namin.
Speaker 1 (01:07:42):
Yeah, hey your young yeah hey you the um the rahmati.
Speaker 2 (01:07:47):
Anastadi is a slick al kulla, while hil fus taravatia.
Speaker 1 (01:07:56):
The happy whether illa your.
Speaker 2 (01:08:00):
Rahmatica hamami a lahoma in wanaaa vidi lanaiata ana kunta.
Speaker 1 (01:08:14):
Sa sabi uh you know la kai sobhana.
Speaker 2 (01:08:19):
Labladilablam nasa lookamatic what I man of pirotic m dam
in kubu. What Sadahmadam pulis Alahama Manila la porta la.
Speaker 5 (01:08:35):
Humbanilla for rasta, while the.
Speaker 2 (01:08:38):
Illata la Musa Ranilla ba lata, while a married in
I LaVeta, while Maria Verita, well, I married Lata Lahi
Lara hinta Llahni Lara hinta la la lata, while a
(01:08:58):
caravalla a festa.
Speaker 5 (01:09:00):
Well I heard it.
Speaker 2 (01:09:01):
I mean, Halla, you do your here, yeah, liked and
he has a lah in laadah why yes sartah yeah Rahimi.
Speaker 5 (01:09:11):
For ena orf he on this like for the little.
Speaker 2 (01:09:14):
Now orf here are uni nazi for gnaw or I mean,
say you look lack if I don't even now while
I saw of laugh I viving now while that's stings
the team for the Vietnam while the Islamic and so
now allow him and so now and for Alena allow him,
I'm colla for Alena allowhom a criminal all to him
(01:09:36):
now allahoma rimena alla him as he didn't.
Speaker 5 (01:09:40):
Have and pus now allah him as he didn't have.
Speaker 2 (01:09:42):
A Latin pus now allahoma Coloma's lipata one sarla mandana
one's seen a ladana allah.
Speaker 5 (01:09:53):
Him not similar.
Speaker 2 (01:09:53):
I mean hasstic matter holy Henna see I mean I
think I'm to abhi Jannata.
Speaker 1 (01:10:01):
I mean you know he al.
Speaker 2 (01:10:04):
Amasai Alahoma be a smart you ab Saiaina Abada whisa
mina alahaada Lama, I love my lad Ama elmina were
patina allah Alamo you know allah my lad to be
(01:10:26):
almos but you know I love my lot to you Almo.
Speaker 1 (01:10:30):
You know alaham alert sela Allen.
Speaker 5 (01:10:33):
I don't know me now.
Speaker 2 (01:10:35):
Half of the harmona Alahma in the carib hybul alpha
for Allahoma, half covers Abara. What are you about Pilobo?
You know about Allahoma in a pod?
Speaker 3 (01:10:52):
Well?
Speaker 5 (01:10:52):
Who's your savarsina? Where your listener? Mama? You know Alahoma
babylon Ima was a you kin koa.
Speaker 2 (01:11:04):
Alahoma la mia dean alahm la miner dean allah Madina
divina what your sabada alahmadad Alahua silmarly oly I whereably
are dying? Were Bobby becoming a hubba when via dabai
(01:11:24):
comandant yeah rablam allama lad natal body mean when a
jina or amatic imma Alahoma in naja ho him when
I mean him Alahama f Ma se allah ma se
Alama Bahi and Kawaki till lead alaa Alahmabaki and Kawaki
(01:11:51):
rob here warham juanda hero I mean allah madin dibina
what your dada allah Madina diviena.
Speaker 1 (01:12:01):
Manada or Banna you know.
Speaker 2 (01:12:03):
Don Hassanna or Phila Hassanna kinda na Alahama stup dim
Nalidini allah him Lalidini alaham Lama pati had three oly
yeah rabela lam yeah a caramel akaramine roban alato an
you know or banava Alena is saranka Hamlin I mean
(01:12:27):
Probalyna Rabana, Mila, Mala lab for Ana Woa for Anna
or fil Lena or phil Lena or hamna Adana Adana
from the surnamelaf from seven pm musik in pan Shui
Masara Yeah, rombla alam in Alaham, I don't know, I
(01:12:51):
mean no no Allah whom I don't know me, No
no Allah whom I don't know me in an allah
my armist avery alaham name a lad why imam allahma
theme in Humana Simia.
Speaker 5 (01:13:09):
Who anna Naha whether holy.
Speaker 2 (01:13:15):
Allahoma in Nana solo Jenna omaka Rabbil, i'm in Alinomal.
Speaker 1 (01:13:21):
When I'm in Daika Amarabel, i'm.
Speaker 2 (01:13:25):
In pollino amal Allahma in the cafu kreb to HeLa
Alpha robber Hamama, Come out baianis a rah robber Hamma.
Come o baianis a ira rob bir Hamama. Come o
bayanis ira Allahoma in Nanas cal Huda, what toka well
Alpha Florna alahoma in Nanas cal Huda Alpha Alina allow.
Speaker 5 (01:13:48):
My innau carib to hul Alpha.
Speaker 2 (01:13:51):
Naya hillah an ter has in head has in headlam
dream head.
Speaker 5 (01:14:02):
Junia. Hey I love Yadin, I love Burbanu.
Speaker 2 (01:14:05):
Sahakian A din Amari Torah Elam khanikman hey ila ya
Illah Mari Juma Jim Mau Farmade he loves Jamazim from
mauth formade a las are you mut from hau Formaday,
(01:14:25):
I love Mafi Manha Tonka hey makarnel tonio vadakiya Hey
I love Mafi now for not on your person. Hey,
I love mau Formade, I love him Komi math formade
Amaram marbot from Formade jaman Boro from mau for made
amiro Gariboku mau formade I allah day has humdagia amari
(01:14:48):
jano manoko Hamadi saratoka ha lagade a dim lagade I
la dinklagade in deep lagade amade is alaskas come turniki
fordhlahla him sadi hi laad has.
Speaker 3 (01:15:10):
For ma Ma.
Speaker 2 (01:15:12):
I love ya for a manhahigannahead, Dana Hey, he's a
dana Hey, Yama hey, I love yamakahuna bye heyl ja
he llah and us day I love very happy mess
(01:15:36):
you brothers for ama sorry happy massive for a man,
iman valu motacy for a man, tell me value motacy
for a man. I love alas, I love a saisi
brothers forma.
Speaker 5 (01:15:48):
Forma a hurah.
Speaker 2 (01:15:50):
I love my dana Shai brothers forma illah apna askas
I receive form appen a.
Speaker 1 (01:15:56):
Week best jam cost for mah. I love the NBA.
Speaker 5 (01:16:00):
Tell jagat for a man up in the javaro porosmi.
Speaker 2 (01:16:03):
Jagata for a mount. I love yourtal phil dos al
comap dat for a man.
Speaker 5 (01:16:10):
Jehann I I for a mount.
Speaker 2 (01:16:12):
Illah, sorry you met no huna see for a man,
but I'm gona una see for a man.
Speaker 5 (01:16:17):
Then una see for a mount, dinna see for a mount.
Speaker 2 (01:16:21):
I let this twenty with like yeah, hey jikata for
a month. It's large being a see for man. It's
the large being a see for a month. It's the
I'm not being a see for a mount Amari sato
as salaki barabad but la salad okay bar ba l a.
Speaker 4 (01:16:42):
I love to.
Speaker 5 (01:16:44):
Lay hey.
Speaker 4 (01:16:45):
I love.
Speaker 5 (01:16:49):
Tell you hannek to fat for a month. The kis
have sell nick it to that for a month. I
have cro to some for a month. A pirodak jes said.
Speaker 2 (01:16:58):
Licky to a feat for a month atas major play
that for a month.
Speaker 5 (01:17:02):
You pay that for a month, you pay that for
a month. I love to hapapa dat nikita for a month.
Speaker 2 (01:17:08):
Is he mimi tarana for a mount? Is he mimigir
off tarna for amut hey allah nikia for a month,
the hapua datter.
Speaker 5 (01:17:19):
Give it to that for a month.
Speaker 2 (01:17:21):
I love tell haraanda that nabi asan for a mount,
the big labia san for a mount, appiere in that
for amount at pep in a big nay for a month.
I allah murky not give it fat out for a month.
I allah harmakruzia Maria for a mount Armasta nikata for
a month.
Speaker 5 (01:17:41):
A la.
Speaker 2 (01:17:44):
Illah I love a b mar he I love that
kV mad hey ma badi mal hey, ok but sub
mar hey masumbasubi mar hey I love to.
Speaker 1 (01:17:55):
He alter he allah she.
Speaker 5 (01:17:59):
Had for my day. Hellah this money see her you
that for a month. Rah see hepsy at that for
a month.
Speaker 1 (01:18:05):
As I say, Bob, say you know, say what's say
what they d say?
Speaker 5 (01:18:09):
Allah?
Speaker 2 (01:18:10):
I know really just won't say how Mary father for
a month, or as I will say for amount samow
sast that for him out Now what really sea asta
for a mount? Now what walia phlatma see for a
month yet mom nomoiselle, mantya flamana see for a month
a prinevika flami a rasta for a month hallah llah.
Speaker 5 (01:18:27):
Taram, come mam you for a mount?
Speaker 4 (01:18:29):
I love you.
Speaker 5 (01:18:31):
That's okay. Hey came up for for a mount, sept
for a mount.
Speaker 2 (01:18:35):
I'm married, my bad came up for at for a
mount a married badiel many all give a fillt for
a mount a la married, or give up.
Speaker 5 (01:18:41):
For at for a mount. Sorry you m came up
for at for a mount, or am I give up
for a for a mount. Alarm came up for.
Speaker 1 (01:18:46):
A for a man.
Speaker 5 (01:18:47):
I'm married, mysaf came up fort for a month. I'm married.
Bulu give up for a mount he llah, I'm jimbo
as buy me my foot to him bad for a man.
I'm as well, jim as by me my Philip for
a mount.
Speaker 2 (01:18:59):
My Philip while long tur nikkito fikata for a month.
I like this currency to les come hey zimbiga sounds
that niko fikata for a month. Now room saying for
this for amount, Yeah, the busy for the sermont barba,
I'm using for the stamount a us counsel Marie father
seraman dizy to start as help sam maroondata hey allah
(01:19:19):
Maria padaraman I allah don't love parsan he o saki
parisani for mont. I loved man masum he arrosan hey
ki parisani dura for a mount. I love nastasel manu
kim that's for a mount. I love him for a
man mist for a month. I love the smaller from
a balloon for the man. I love your product titar
(01:19:40):
shus for a man lah hardik hali had he hush
for pat I love to your very I love prone
as for a mus ha kiyata i like muta mahada
kiata I have a love A move from lada kiata
I like then an aqua skill be here hellah maslaki
(01:20:03):
man hella nada he alatsel as you heard that a
lot himsel i ms AzID I let prazuma Yamamaha Yamara
said hey, I pull you me mysel man parishan he
a lahamaa sahara and he he Sahara Sara is the
(01:20:26):
lah am jahani dangy sam danger elah jahandaga not come.
Speaker 5 (01:20:30):
Up a song a lah yeah he's sahara, Hey yeah
that a hey there kara he there is.
Speaker 2 (01:20:39):
A lama sahara pa Sahara banda he lah lahamaramada to
hi hey Amara kam banabe amunde Amara as you bannade,
I mean yet that for a mont rahad get that
for amount say sakun, get that for a mount amarri zimi,
but cut get that for a month allah basle parishanah
(01:20:59):
a lahallaa.
Speaker 1 (01:21:01):
For mala for malla.
Speaker 2 (01:21:05):
Hallam dana father Sarma hula Jim jam farm. You can
make a hoo a lad a lada da forma in
k a lad now for manah okla performerdar nade b
bad kid handan ok nada saman by lade a lambado
at batu is the Islamia for maday e let you
(01:21:29):
tells hana onto the high the scene format on the
high in the scene for a mount, lah is my
you give me too jasamana hey heyama for a man.
You see your mastill hey janashn for a man, this
kuri form masiko for man. Arm for a man, may
(01:21:53):
blado mabad ba who sas me number.
Speaker 5 (01:21:57):
By no ma form.
Speaker 2 (01:22:00):
Hella this manu pat for a man he llah hella
Tarannamila paradelta mamila for a nade allah Hamma is jeordoka
for man is the math propa for a man and
Johnny la propa for a man. You asum pa for
man is my john malania proper will for a man.
Speaker 5 (01:22:19):
A long ki jim believer bertatada.
Speaker 2 (01:22:21):
Forma karatatada for a man o ki ji artatada for
man o ki you name but data da for now
ella you know the day many a lah in isa
kyah hey alakota parianta jallah one gives him for a
(01:22:43):
mount o't give him mark pfer for amount all ki
Maslomima who first prepayed that for a man dim not
prepared for mounto super in digeta pharma dounia kiata viata
for a man like dunyaki nam te viata forma ana
viata pharma llaha pharmah he many is in hotas come
(01:23:08):
not for amah is he mota hotel forma llah I
mean Ada said I miss her gla for a man.
Speaker 5 (01:23:16):
Las my mom nama jams hey la java.
Speaker 2 (01:23:20):
And vanyada hokiby hey ink ba hey ink is it
to just sharamaki hea hali hat and like you see
skah hey and like you see the third armada hey
llah this a rona toe said, hey this a mana
to get persona this larger clay hamarilo for Mala lah
(01:23:42):
anega for co sigalla maule hail mari for mala l
s p perform for mala yakay my dad is your
brother sarmah Klamaki for the sharma ya get tamaki for
the serama no get brother Serama paakk Sarma, so he said,
(01:24:06):
I love Saratok. Restumeate youre Tannikikata for Malachi Samari for
the Armata fig the Samaria.
Speaker 5 (01:24:14):
The arma so he hesbe who is in.
Speaker 1 (01:24:19):
Term come Nikia.
Speaker 2 (01:24:21):
For your mada.
Speaker 5 (01:24:23):
I want to see form The mama said, you're want
to see forma.
Speaker 2 (01:24:26):
I love by for bad Sami dos Tony Elma Kia,
Hey Johnny Mali, Kami, Kila, Kakaya, Hella Helladi, heys Libery
traffic and his Amama he Ki or Bertandre.
Speaker 5 (01:24:44):
I love in Stok Hey, hey like away right from.
Speaker 2 (01:24:51):
I love them, but hey, I love Tintata forma in
form at nata look see forms move for Pharmada will
come back bade is move for lam the color formadae Malda.
Speaker 5 (01:25:14):
I want to call for my day in sea.
Speaker 2 (01:25:19):
Any faced the formade ham Farma Amada.
Speaker 5 (01:25:25):
Farm from my firma.
Speaker 1 (01:25:29):
There is so many.
Speaker 5 (01:25:31):
Let your say math Pharmah say.
Speaker 2 (01:25:36):
Alaska made was for day allah Allah the Mohammad. The
army has selene Jim lady Magi on s hamaraa see
for made Jim shut.
Speaker 5 (01:25:52):
And letter to Mahi from Tamah said Amari sar you
Speaker 2 (01:25:57):
Maki who Sason is not making for pa for Malaya
in Natana Samur Ali na Yam Molena in the Hi
Sahana Rovida Robiazam Nausi fom Salsalim
Salam to learn you over and I'm gonna be loved.
Speaker 2 (00:13):
Yeah, I'm gonna love you father Sala, I'm gonna larry
lady Laddo, stop my bad.
Speaker 1 (00:21):
I'm gonna learning. Was kill faim nat because can call
me a calling vials love Arli he was seldom.
Speaker 2 (00:37):
Learn You know, I had ayapuna hawa and magic puby Oh,
come on called Arli Salah to selah.
Speaker 1 (00:48):
Those go over the go by you.
Speaker 2 (00:53):
I'm marry, but says mamads Repatia.
Speaker 1 (01:02):
Namaski story of web sorry party work for you part.
Speaker 2 (01:19):
That's kind and us which bad la baba he cuba
sha kiva aml kibat being kahi barbarun.
Speaker 1 (01:38):
Sonia is that barbara ka ti karapati.
Speaker 2 (01:53):
Barbari or sunni bad. Mainly when I welcomes for a.
Speaker 3 (02:09):
Money m.
Speaker 4 (02:11):
Ahmadad my respective brothers our talks. It's an example.
Speaker 3 (02:16):
Is like sapatyaha soda Patia is read in every rakad
of every salar.
Speaker 4 (02:22):
No one comes across and says that, you know what,
why are we reading satia? Read something else?
Speaker 3 (02:28):
Everyone understands same soda every racard. Likewise, the talk is
the same, the manner in which it is presented. Obviously,
differring speakers, there will be different styles.
Speaker 4 (02:41):
Of presenting, but the talk is the same, our talk
that we have to keep on.
Speaker 3 (02:46):
Saying, keep on listening, to argue to he the resalt
of the sulu las summon, the effort of Dean talks
of kurubani and sacrifice is an Arabic expression.
Speaker 4 (02:59):
Is that rather something that is repeated over and over.
Speaker 3 (03:03):
Again, it enters permeates, becomes established in the hard So
this repetition is absolutely imperative and necessary that we keep listening,
keep hearing, not just to listen a year, but listen
and year with the intention of practicing.
Speaker 2 (03:27):
Mamadyah maria shara.
Speaker 1 (03:35):
Jobad hamadan.
Speaker 5 (03:43):
Go soka.
Speaker 1 (03:50):
Of your.
Speaker 2 (04:00):
Son nice amala son amila o hamari hell up with
the batman guy amal milanai or a chiita aml karanai
si siaus camarina tarrita.
Speaker 1 (04:23):
Oh here it's the kamasa imanu teen is basa.
Speaker 2 (04:32):
Or a lah salami shariato suna guy pres amala.
Speaker 3 (04:42):
O.
Speaker 5 (04:43):
I see logo for a that.
Speaker 2 (04:46):
A mandis she recovered the ladinas.
Speaker 1 (04:51):
The man saun sanna la ladina had.
Speaker 2 (04:57):
Alba is a to be bad for my b Sharabad
two juju yes Samma Sami sammood love Sunai or is
tama many Joe says Sunni radeka amil kra.
Speaker 1 (05:17):
Or piter fi sana.
Speaker 2 (05:19):
Usa amarawa j j kesar it shu kisa amal k
data Here you're h oh yes, but my child love.
Speaker 1 (05:38):
Tim di Barbara.
Speaker 2 (05:39):
Shir yeh q i heyam katar and i the nega mata,
the rua ka matkah or hamardarika hamaramakam kumb.
Speaker 1 (05:55):
O kis Sarah.
Speaker 2 (05:59):
Yes saraim Challah the seal case are mortal member.
Speaker 1 (06:04):
Sunian allows pramla.
Speaker 5 (06:07):
For mother.
Speaker 4 (06:12):
Ala Allah on the turn of Rasulu laws and Allah,
and seldom.
Speaker 3 (06:18):
Gives this glad tiding that give glad tidings to my slaves.
Speaker 5 (06:26):
Those who will.
Speaker 3 (06:27):
Listen with complete devotions, listen with determinations, what determination that
they are going to implement whatever they heard, not just implemented,
but implemented in a beautiful manner, in the most perfect way.
(06:50):
Implement the action, beautify the action. What is meant by
utification and perfection of the action, To carry it out
in the correct manner, to carry it out in the
way of assuming las la seldom.
Speaker 4 (07:05):
To carry it out.
Speaker 3 (07:06):
What is the common with perseverance? And if the action
is done with the correct conviction, worth, the correct zeal
and the correct acceptance, then Ala Tala gives glad thaid
issue such people one is that their action will be
(07:28):
accepted and they are on guidance, and these are the
people of intelligence. What is required listen In Arabic one
is summa to listen. However, the injunction is samia.
Speaker 6 (07:47):
Listen with devotion, listen with concentration, and listen with the
intention of implementing, not just implementing Asa implement in.
Speaker 4 (07:59):
The best and the most perfect and beautiful form. Three
days mascha Lah, we are listening.
Speaker 3 (08:06):
What is our purpose? Why were we created? What is
the objective of our lives? What is the direction of
our lives? How should we be spending our time? What
is our goal and our objective?
Speaker 4 (08:17):
With great detail?
Speaker 5 (08:19):
We have been hearing this.
Speaker 4 (08:21):
Now to implement that Allah gives the great tidings.
Speaker 3 (08:25):
These are the people of guidance and these are the
people of true intelligence.
Speaker 1 (08:33):
Amara An Kalimas.
Speaker 2 (08:41):
Who is interviewing on asement of Mala all her both
pasanata her h I don't say or of the talaa
(09:07):
army man kantas di alisa kana man had I may
commit churn mid may for a paranta hulasabata town chan
meet man alis pat saldo mane lasa chan meet member
(09:33):
town so Sarah job chan mead water for a panto
velasova time okay.
Speaker 1 (09:47):
Student.
Speaker 4 (09:49):
There is a very pious person Wanna, who was a.
Speaker 3 (09:57):
Koran givout it his entire life to pondering on the Quran,
disseminating the knowledge.
Speaker 4 (10:04):
Of the Qoran, teaching the Quran Monan.
Speaker 3 (10:07):
Ahmad Ali and one occasional he said to his students
that it is evident in front of you that I've
devoted my entire life to pondering, reflecting, learning.
Speaker 4 (10:19):
Teaching the Quran. Now this forty to fifty.
Speaker 3 (10:24):
Years that I devoted to this, I'm going to give
you the crux an essence of it in just a
few minutes.
Speaker 4 (10:32):
So everyone became attemptive.
Speaker 3 (10:34):
What is this structs of fifty years of devotion, concentration
of the Quran just represented in a.
Speaker 5 (10:41):
Few minutes.
Speaker 2 (10:43):
Per poor Kuran Holasa sifteen to you. Then then it
is for Maya allah Razi, your bather said it's like Raji,
your bather said, h La sir persau shah a lucky
(11:09):
is that may lucky? Is your bath may a lucky?
But that man is a real lakla person allies to Africa.
Speaker 1 (11:17):
Allah Raji hotel si bathers, not your pay luck or
not your bather say for my navik or not it
has said.
Speaker 5 (11:30):
It did.
Speaker 2 (11:35):
Man ahya sunati for a hard buddy, ooman a bad
journal Jo navidada or navis mahaba, navis mahaba, naka.
Speaker 1 (11:50):
Nabik or not it is said, Oh sorry, say you
think you or your parent of.
Speaker 2 (12:00):
Ulasavada karastasi, navikad karastace, oh ma.
Speaker 5 (12:10):
Charasts just be m.
Speaker 1 (12:15):
Mabaki him and kim.
Speaker 2 (12:23):
A lach band bangio naviki matti banker gio appas pay
hi bye banjo hua tabliki double demnach yesa lavan dusum
latian oh sary um umatibani and rival line or appas hyah.
Speaker 5 (12:54):
Nah nah nah.
Speaker 1 (12:59):
Josebah is sorry.
Speaker 3 (13:18):
The crux of the entire Qur'an. He presented it in
three things. First, make Allah happy with you through the
worship of Allah, because Allah the road to allahs happiness.
And pleasure is his worship. Allah will never forgive that
(13:41):
partners should be ascribed for him in Laha. Allah will
never forgive shirk. Besides this, Allah will forgive everything else.
So the road to allast pleasure is the worship of Allah. Sahala,
make allahs nevis a lal Islam. Second, makes lass unhappy
(14:02):
with you by his obedience Manaha Hambani or man A
Hambani kanamaivil general. The one who will bring alive my
Sumnati has loved me, and the one who loves me
will be with me in general. And the third thing,
make the creation of Allah happy with you by being
(14:24):
a source of service to them. Your parents serve them,
Your fellow Muslims served them. Fellow humanity serve them. And
we find that these three things these are the objective
of the belief. Also this effort, the objective isness. Love
your lives with the goal of making Allah happy by worshiping.
Speaker 4 (14:46):
Allah, and bring everyone else.
Speaker 5 (14:49):
Onto the worship of Amar.
Speaker 3 (14:51):
Make Rasulu las allahs them happy by following his way,
and bring everyone else.
Speaker 4 (14:57):
Onto the way of the Soulu last and loved his
sl And make the creation.
Speaker 3 (15:02):
Happy with you by being a service to humanity abstained
from life's tragedy, deception, hatred, animosity. Have this zeal to
serve people, don't have the zeal of extracting service from others.
Bring yourself on this, and bring the entire humanity on this. This,
(15:23):
in reality, is the very objective of our effort.
Speaker 1 (15:28):
Is am her work associate.
Speaker 2 (15:36):
Alavada a lukmdi Namamadai calawat mamadi yes, armikit, armikila frodia,
(16:00):
you could be arch i made namasa amar in karate
is in the gimme charge charge to charge t to
(16:21):
charge time charge t hamar is in the gime.
Speaker 1 (16:27):
Bia mama t s la la that.
Speaker 4 (16:42):
What's that.
Speaker 2 (16:48):
Lam cheese hey la mama ala lavatam Joe put her
from maloch he as man kichi the the mink, the
loo palam also pur si mbia fish sir malo see
(17:09):
pan a la kane m sega rosanna kana kankilavato the
lavata kane tomama go this ch is does be heard
that the man so shaki does be.
Speaker 1 (17:29):
Heart hands.
Speaker 2 (17:33):
Alima sama also markaba.
Speaker 1 (17:38):
Mam the mom if the mam says.
Speaker 2 (17:42):
Or the lady tam, It's like didn't kim jo Johan,
I give eight dinkia dawa or rakimenah Yeah you helm
(18:03):
the sma o hiaaa or rakimen Bata, Yeah you helm
la khalida this who have been pushin hu kalila will
for ana tartila to rat me Mama yamama j Parinda Yeah,
(18:33):
parata skiparvasa yayati is the raki tau bara art paray
charg kamp again tampa is ala sasar hura, dina lhada
(18:57):
alas magna makanahea or dint hamari oh mavane amarributor in
or is.
Speaker 1 (19:14):
Hide.
Speaker 3 (19:23):
Each one at all times should be concerned and have
this worry that how my zeal And inclination called las
evaded kill in Greece alas zakar of Quran. In fact,
we should try to get the enjoyment of this. It
(19:43):
should become part.
Speaker 4 (19:44):
Of our nature.
Speaker 3 (19:45):
Like someone in the habit of Tea, the day he
doesn't have his teo, his coffee, like the whole day
is worried like that inclination esaiah enjoyment, but exact simple
takbire ula the day I didn't make my salaha takbiri ula.
Speaker 4 (20:05):
I should become restless.
Speaker 3 (20:09):
We find that for our individual life to be developed dalilve.
There are four things which would which are highlighted in Arabic,
we'll say ta in English. Each of these four things
is of the remembrance.
Speaker 5 (20:27):
Starts with the tea.
Speaker 4 (20:29):
One is tekbiri ula.
Speaker 3 (20:32):
If you are regular with your tech biro ula automatically,
you will not miss out your salaha jamad.
Speaker 4 (20:39):
You will not miss out the first self.
Speaker 3 (20:41):
You'll come beforehand, You'll come early to the mischief. All
this works be corrected if you are regular, persevere and
be hard on ourselves every salaha takhirula. Secondly, tell out
of tran take out the time to attach ourselves. Devote
(21:04):
ourselves to the deila out of Kuran, everything in the
heavens and the earth, the earth, the heavens, even the malayica.
Speaker 4 (21:13):
All this is mafluke. It is created.
Speaker 3 (21:16):
Kuran is the special margins are miracle and gift that
was given.
Speaker 4 (21:22):
That this is a laws quality. It is directly from
a law.
Speaker 3 (21:28):
So to develop and to at least daily one phara
more than that devotion tila out of Kuran. Third thing
is our test, the hard morning and even evening allas zicer.
Take out time what we advise at least hundred times
morning and evening. Third kalima is step far of kuran
(21:51):
etctera with devotion, concentration and alla give us sophie. The
fourth thing is kahaju daily making kahaju. One is the
effort of doa, the effort of the night. The other
is the effort of the day. Both these things are
(22:12):
absolutely imperative, like we find in the pan from Uda,
the day of the effort. The effort of the day
is opened up fuman, but the day effort of the
night yayuel muslimil kalila. This khalila otila, the mom of
(22:35):
doah at night, the illumination, the beautification, the strength of
the effort of the day will be acquired by the
effort of the night.
Speaker 4 (22:48):
This is like two wings of a bird.
Speaker 3 (22:50):
Do a in the day now that is the one
way at night doa. Turning to lashano talah, this is
the second wing of word. Without one wing can't fly.
If flying becomes division. So apply ourselves to h twelve records,
if not eight records, if not at least two ratas.
Speaker 4 (23:11):
If you will make hud, there will be.
Speaker 3 (23:13):
A lot of effect in our effort of the days,
increasing our da, increasing our DOA individual effort like this.
Speaker 1 (23:29):
It so nothing the poor in the.
Speaker 2 (23:37):
Hamaria kid hamari mostaraki hamara Baski, it's a figure car
zahirobatin Zobi hamkamgra so not It's like alan so not
be more rakai so not.
Speaker 4 (23:55):
So not.
Speaker 1 (23:58):
So not reki if a la sala far maya Manhafi the.
Speaker 2 (24:07):
Sun nati as Almahabai bara well Hiba will further up,
was said Joe added me of this in amalasunatu Lahua
and star Tiurai helped me to al he Naviga saga
(24:34):
na Navigii parish Legi jame leg Mahamaimakama legam Naadallah charge
albad al Mahaba Baraja.
Speaker 1 (24:53):
Usa majai Sa well hiva.
Speaker 2 (25:02):
A la forman a lackman lay bahib and the u
both bi alas vermaya Hu silt robi masirat sharia my
madame hotam mad masa Allah made ski zavanaam kabila well hiva,
(25:39):
Oh hey parma was sat ferris a la rosa.
Speaker 5 (25:50):
Who is.
Speaker 1 (25:52):
Oski or ala ro.
Speaker 4 (25:58):
Oh so think of you?
Speaker 5 (26:00):
Hey?
Speaker 1 (26:01):
Yeah?
Speaker 2 (26:02):
Was sat fid Then Adams ut it's the armada jaha
is mahga.
Speaker 1 (26:10):
What Din said, Sarah moo oh had A Damada.
Speaker 2 (26:15):
Dina Maholka mahodar mah Na dina Amada yakaki dayada to
nikola yeah levadai it is mahi the paramaka.
Speaker 1 (26:30):
Maho ho naho Agarami.
Speaker 2 (26:32):
Su aristamatade is lira dosto ham skisdari yahm lak a
slam mati he dam muna pia para Maya y.
Speaker 5 (26:47):
Collin kant laham runi mullah lah Rahim.
Speaker 2 (26:55):
In a week, Savan said Vanya yahm say look simhabad
a lahmar mahbub Alahmara ma rub rube to fara Maya's
chiba Alahi Maha chiba legenda Dalilah were only married. Tobacco
Kamela your la a lahu ka lasha la u.
Speaker 1 (27:23):
Ye shag usta.
Speaker 2 (27:25):
Mahabad Chiba legend start fancaha biba yet fellowship shape the
head a lahg your financia a tobacco tis merdo star
save namas many road pei puri in the a lah
(27:49):
sangbai di ljos aki baru su Nato davat you vaga.
Speaker 1 (27:56):
Alastah mahmup dig It's the tabai sun her Lama Yama.
Speaker 2 (28:08):
Kma Khana Pina pena sona Jagana shahdi ramimazan da gia.
Speaker 3 (28:24):
Like that, very very important, my respected brothers, is what
we call itbai Sunna.
Speaker 4 (28:30):
We follow the Sunna.
Speaker 3 (28:32):
Our whole life should be colored in the color of sulna.
Come on to the mold of sunna. Ourselves, our mascarat,
our even pope, our children apparent conceal every direction. We
should be a first attempting to bring in our lives
(28:55):
the sulna pattern of Asunula was seldom.
Speaker 4 (28:59):
In this is love, is in this his blessing. In
this is honor.
Speaker 3 (29:05):
In this is success. Mentioned in one narration, the dead
person who will protect and bring in his life my
sunna a lad Allah will bless him with four blessings.
One is one is the blessings of the year after
(29:26):
the intercession of Rasulu Lasa load is seldom jam also
from the hands of the Soulu Lasa.
Speaker 4 (29:31):
La lah Ali, you are seldom.
Speaker 3 (29:33):
The companionship of Rasulu Lasalla is seldom. All that is
there in the year after. But in this world, what
will Ala Dalah give him the one will persevere protect God.
The Sunna Rasululah sela lahale is seldom one is Ala.
Dallah will place his love in the hearts of the creation.
(29:55):
People will love him, their hearts will be turned towards him. Secondly,
Aladala will place his fear in the hearts of those
who are the enemies of Allah, those who are this
obedient to a Ladalah. This is a great things that
would say he said to be enemy, would be one
(30:15):
month away from Adina, and already their hearts would be
filled with fear amarady Allahudail, and who sleeping in the
courtyard of the merstive. Yet the rulers of the superpowers
of the time, Tisa and Kishra, the Caesar and the
ruler of the Persian Empire at that time, they would say, Omar,
(30:37):
in other words, his very name has caused our liver
aty split. They would be full of fear for him. Likewise,
it's perseverance upon Sunna. Allah will make your sustenance easy
for you, food sustenance, livelihood. You won't have this fear
of deficiency and concern and worry for you all the time.
And very very important. First, thought, blessing of all in
(31:02):
this world. Taka to be dean, a person will have
perseverance upon dean, Dean will become a part of his life. Today, Unfortunately,
our dean has become a dean of environment.
Speaker 4 (31:15):
Environment conducive. We practice environment not conducive.
Speaker 3 (31:19):
Obstacles there people Salah comes out of their life keeping
a beard comes out, practicing upon Sunna comes out? Why
because the environment is not there? So we find my
respective brothers. This is our responsibility, our role model.
Speaker 4 (31:37):
Our guide is Mohammed sala Lah. Follow his way of life.
Speaker 3 (31:42):
Allies promise pulling kuntum to habun Allah petabuni pilakundunuba food
Allah's love.
Speaker 5 (31:51):
This is the goal.
Speaker 3 (31:52):
This is the inclination, This is the desire. The one
who says he loves a lot, this is good, it's
in his place. But for a claim, there has.
Speaker 4 (32:01):
To be a proof.
Speaker 3 (32:01):
What is the Troupni follow rasulu las sabai.
Speaker 4 (32:07):
Sunna color and mold your life on sunna? What will happen?
Allah will love you.
Speaker 3 (32:14):
Students says I love my teacher, Murit says I love
my shirt that's in his place. But when the teacher
says I love that student or the sharf says that
I love that murd that is obviously have a much
higher level. Allah declares that Allah loves you when you
will bring your life onto suna, not only in namas
(32:38):
or in.
Speaker 4 (32:38):
Zicar, et cetera. That is also important.
Speaker 3 (32:42):
But the greatest sunna for a sulu last does and
He's great sunna that was dava so in our ibadad,
in our way of life, in our marriages, in our dressing,
everything to follow.
Speaker 4 (32:53):
Suna and to follow this Sunna of.
Speaker 3 (32:56):
Davat also every second, every moment the worry of rasulu
lah seldom and to abstain from our life bring against seldom.
This is a great responsibility and work for us to
bring these things in our.
Speaker 2 (33:13):
Live hirabad a lavand hamah or abersca by are you
by you juanna a lucky persca.
Speaker 1 (33:27):
By you by luck in.
Speaker 2 (33:38):
La la a vale a valid.
Speaker 1 (33:47):
I arab ab is he well takai mal dare we
(34:14):
give your handa said, who is your handa haa mala
ar la iman krisht is sat by in ihua sarsalman
a bay kuna.
Speaker 2 (34:36):
A last the vale her musal man is madari you
her musal Man Laba masur a naamau iman ki ahriabu
(34:57):
iman ari bab bandas may Yeah, he said a din
on did canaan yea china amara ama sumane Hey, this
is hookah in the setan a lad. But he said
(35:17):
down tomorrow sa cana say now ye alide mauritania adoniahis.
Speaker 5 (35:29):
May yet how in shah.
Speaker 2 (35:32):
In the stand, But tak are.
Speaker 5 (35:40):
Tomorrow does money serve so much?
Speaker 2 (35:41):
Ten again, argue you again, bos those those.
Speaker 1 (35:50):
Lamakam where you da habarmo is shabima al.
Speaker 2 (36:02):
A mantua for stan tom sa tarna adeno man her Mussalman.
Speaker 4 (36:13):
Did Joe.
Speaker 2 (36:17):
Til makina Naho kabat naho nah Jean noahiki bai del
Ma na hoo y mussalman kishan a la Salamid and Malia, Yeah,
Lama la Suahadin for Farid come in sumnati herbetta a
(36:43):
shubokarus halme sam is halme caro tomorrilina now as now
tom dil Sampo Carlo, you marry Mahasuna wadika.
Speaker 1 (36:56):
This shut up the malkia wad you look as harekkara
Allah associate.
Speaker 4 (37:17):
In conclusion very very important.
Speaker 3 (37:20):
One is we have to live as the slaves of
a lashan Allah and follow the way of Rasa is
Seldom and live as brothers kulahuana, very very important to
develop this mutual love, compassion brotherhood of Islam. Position and status,
(37:46):
We cannot look down upon anyone. Position and status is
based on piety in akrama kumanda at katu. The most
honored amongst you is the one who fears Allah the
most virtue status, not the color of your skin, or
whether you are Arab or non Arab, or your financial
position in status. All of you, other children of Adamli
(38:09):
Islam and Arda Mali Islam was made from sand. So
what is a parent wealth, poverty, appearance, status, color of skin, lineage,
family background. This is not the basis of superiority of
one over the other. Because of our relationship of Iman
(38:32):
and Islam in all of you are brothers punad la ifuana,
and this brotherhood demands what mutual compassion and concern for
each one.
Speaker 4 (38:45):
Very very famous hadis A Rasulu.
Speaker 3 (38:47):
Lah selah Seldom, which all of us at some point
would have heard Adino and Nasaima Mukaridulalai in the last
chapter of kitabu Iman, he has mentioned this Hadi.
Speaker 4 (38:58):
That the mean the whole deals is mutual compassion, concern
for one another.
Speaker 3 (39:05):
I find we have our enemy. Who is the enemy,
Not your fellow Muslim, not your fellow brother. No, your
enemy is is Schaetan in Mauritania. As this says, I
heard a bayan one brother was giving. He said, a
very beautiful thing highlighted something that Aa says you in
a satan.
Speaker 4 (39:23):
And la kumado in the satan lakamado, Shaitan is your enemy.
But takiu huadua.
Speaker 3 (39:32):
First part is what we call cover lies informing you
Shatan is your enemy. Second part is in shah Arabic term.
In other words, Allah is commanding you with something. Unfortunately
many of us we practice on the first part acknowledge
Schethan is your enemy. You've got about the second part.
(39:52):
We're living our lives as if.
Speaker 4 (39:53):
It is our friend. What does it mean Shatan is
your friend? Following his way, we are too make him
an enemy. Both things obay your love.
Speaker 3 (40:03):
Not only what he informed us, but Alas command also
that from inside Sheatan regard Satan is your enemy, and
have mutual love and compassion for one another. Keep your
heart clean alas was seldom commanded and has been Malika
the allahudal and who he said to one has been
(40:24):
maliks rada llahuda who if you have the ability morning
and evening that in your heart there is absolutely no negativity,
no man, no malice, no hatred, no jealousy, no enmity,
no God, no dirt for anyone, then do so wadalika ralika.
(40:45):
This is an expression ishara by easy. In other words,
on the emphasis this is my special, my special sa
emphasize that clean your heart, keep the heart clean towards everyone.
Speaker 4 (41:05):
This is a goal and objective.
Speaker 3 (41:07):
Live as the last slave in the way of the Sulu,
last last and developed this mutual brotherhood and compassion for
one another.
Speaker 1 (41:18):
To other amahja a a maa.
Speaker 2 (41:36):
Masillai your love, love, love.
Speaker 1 (41:45):
Love. This is al parishan is my luck and other
ja so sorry maj.
Speaker 2 (41:59):
Paramayas Maan wazalamata jai man haramata lamasaka yah handanavars you
to Mari masail Usa silman Handan Maja hankt the had
(42:22):
tom katonio now qui kamalia.
Speaker 1 (42:27):
Kama handan je.
Speaker 2 (42:30):
Joomarush Mania Tuna salam nikum salamkar a letter put in
martin jaa wah from man zalamataua retire.
Speaker 1 (42:53):
It is a tie in masika a da.
Speaker 2 (42:59):
Come mark then this one called mark war farm and
dallam he Sai manharamaka you tomorrow hakanadus Ford Jena Maria.
Speaker 1 (43:14):
Maria jan Maker. I think you need the Usa.
Speaker 2 (43:21):
Waki man Haramakata Ja sine la Manasa Elka Joe Tomar
sa Bou you're tomorrow ba Chacha med Chabad. I see
hey allah salam kis for aml Hudai Tomara is sorry
jeandan j madra Jamato or jin Jia Masaya allah kahani
(43:51):
he sub banana lupa Makia sapermkia all of you he
a paris slako salamki bad makia or a la Salam
said do you have been this deep bark from akya jana.
Speaker 1 (44:14):
Parai and it's not Johnny.
Speaker 2 (44:18):
There is a maski I hearn lou Mai Karniki Masuka
manani va Lukumakia Makis mafia had Hunkia Washipu Mafkia Lokoko
makia a waaki a mada gay our set co operation
(44:39):
is or mashallah a pea, oh sorry.
Speaker 3 (44:59):
Very very important is the preservation and protection of our
mutual relationships. Today this has become an overwhelming concern, this
large extent, whether it comes to our sustenance, our homes,
our standard of life, the major concern has not become
(45:21):
this bigger concern. Challenge that he's facing is this mutual discord,
mutual differences, fights, disputes, arguments in the homes, in the families,
in the muship, in the madrassas every direction. Simple solution
(45:42):
we are given in the seldom that if we will
implement these four things, then we will taste the satisfaction
of life. That inner peace and tranquility will be there,
Mutual good will fall away, there will be mutual love
(46:02):
and harmony. Four principal foundational things will were advised to
us by a solula. Make it such that we practice
upon them.
Speaker 4 (46:13):
First of which.
Speaker 3 (46:14):
Silman katak, the one who breaks off from you, join
with him.
Speaker 5 (46:21):
Today.
Speaker 4 (46:21):
This is the common argument. Family not keeping ties, this
one doing this, that.
Speaker 3 (46:26):
One being that they are breaking of ties with you,
you join with them, makes salam with them, Not that
he does. I'll make Salaam to the one who makes
salam to me. I will do good to the one
who does good to me.
Speaker 2 (46:40):
La.
Speaker 4 (46:41):
We are told your character is not supposed to be reciprocal.
Speaker 3 (46:45):
The one who breaks off you join with him. This
requires great detail. Now is not the time for it,
but let us implement that. Secondly, the one who oppresses
you forgive him. Become developed this habit of forgiveness revenge.
Let your revenge be forgiveness. Forgive the one who oppresses you. Thirdly, artimanharamad,
(47:11):
give the one who deprives you, not constantly demanding your right.
This one didn't do that, one didn't do whatever. They
didn't give you that was your right. You will get
it in acid that you should not be overly concerned
about that. You give the one who deprives you, and
fort ly such a beautiful advice asini lama assaileh. Do
good to the one who does evil towards you. These
(47:35):
four things we find that arguments will fall away this God,
this unity will fall away. We will taste the satisfaction,
the sweetness, the ecstasy of life. Such an example, rassulu
lah salla lah. While yourselfom practically left behind those who
plotted to murder, give me, forgive them those who made
(47:58):
black magic against them, for them, those who divorcities daughters
publicly Thesulu Lasallas.
Speaker 4 (48:04):
And forgave him.
Speaker 3 (48:05):
Forgave them those who slendered the daughter of Siddikyabara and
the wife of Rasulu las Alas and Nadislas. And not
only forgave them, he performed the Janaz Salah, also those
who expelled him from Makai.
Speaker 4 (48:19):
Forgave them those.
Speaker 3 (48:21):
Even Hinda was forgiven what she was, forgiven what what
beautiful examples. Practically he illustrated within for us of total
complete forgiveness, developing this mutual harmony, mutual joining of the heart.
In this is the enjoyment of life will come if
(48:43):
you will practice upon these four things and the disputes
that have unfortunately become the order of the day, whether
it's the home, where the it's the businesses, whether it's
our dean or deani institution and deni life also, all
this will fall away if you will practice upon.
Speaker 1 (48:58):
This each la.
Speaker 2 (49:04):
Yeah, it's mulk mah Lama behind bad Madar is behind
Ala come Alamo Amar c v Laham lamb A Lamas
is the padaka Olama, Khama, Lama, masiluch.
Speaker 1 (49:33):
Olamaki, Taji Amarilomeo are your m b i am war in.
Speaker 2 (49:45):
La Naraska isaka Manian Fami lamas Amara Lama up town
hammar I come.
Speaker 5 (50:05):
For m or olam.
Speaker 1 (50:09):
Olamaba was for.
Speaker 2 (50:11):
Amalkar Malla is for amalcarbika a relatives.
Speaker 1 (50:16):
The lake in Humma or jam again ye.
Speaker 2 (50:33):
Wam coma w madra. That's yes, said Lada Hamara ti
or batil till.
Speaker 1 (50:53):
I'm either tama all shall do is book YadA.
Speaker 2 (50:59):
Sorry Olamamaha or hamam or Hamar.
Speaker 4 (51:33):
Marshall love.
Speaker 3 (51:34):
We observe that in this country has blessed you greatly
in the sense that they are a large number of Olama,
Daryl loans, dini institutions, et cetera. This type of scene
very rarely we see in other places in the world.
So this is a great blessing and bounty of a lasahanala.
Speaker 4 (51:54):
And it is essential that we.
Speaker 3 (51:58):
Developed proximity to the Alamah, constantly benefit from them, develop
our relationship with them, have their reverence and honor in
our hearts. Have this perception in front of us. These
are the heirs of the Umbia Musala.
Speaker 4 (52:15):
To Salam. It's mentioned to speak.
Speaker 3 (52:20):
Against an alim in fact is equivalent to the destruction
of deed. So it is very very important that we
preserve their dignity, their honor, and take their advice and
practice upon our dean with the guidance of the.
Speaker 4 (52:37):
Alamai kra M. It's not that an alim is free
from error.
Speaker 3 (52:42):
He may make a mistake, but this should not become
a means of us lighting or displaying disrespect to him.
Speaker 4 (52:49):
But we should constantly.
Speaker 3 (52:51):
Visit the Alamah, honor them, and do our work in
their guidance.
Speaker 4 (52:56):
In this is the hephasit and protection of deal.
Speaker 3 (53:00):
We find that our entire effort is taken or it
takes place with the advice of the Alam, guidance of
the Alam, guidance of the people of alas Phanodhala, and
we find that dean.
Speaker 4 (53:16):
Also dean also.
Speaker 3 (53:19):
The protection of deal takes place when there is respect
for the mutual branches of deal w mother asa Taskia.
It's not that one you look down upon anyone or
to say that it's only dowur and look down upon
the other branches of deal.
Speaker 4 (53:40):
This is totally incorrect. In fact, the effort of.
Speaker 3 (53:44):
Huk will progress through mutual compatibility, through each one helping
the other, and battle progresses to how through what we
call tassub, through breaking up into factions and group one
look down upon the other what we call Layman's terms racism.
(54:04):
What is essential if you look marsha lah this whole istima,
it's not it's not that we are saying that this
is not this is taking place, that discrimination et cetera
is taking place now. As I mentioned in the beginning,
where that kid finding that Dekrat and Paul meaning whatever
(54:27):
advices are being given, doesn't mean it's not happening.
Speaker 4 (54:30):
This is a reminder because the reminder is beneficial for
the believer.
Speaker 3 (54:34):
Our whole ishtimal hamdolilla we see is taking place with
the guidance of the Alama. It's taking place in the
precincts of a day room, many many Alama, many Sheklahadi's
many are they amongst us? So essential, my respective brothers,
that we have the mutual respect for one another, and
(54:55):
we keep contact with the Alama, keep their reverence the
honor in our hearts, and constantly practice upon our deed
with the guidance in front of us.
Speaker 4 (55:06):
In that is the protection and preservation of our.
Speaker 5 (55:09):
Deed in the s.
Speaker 2 (55:24):
Sary Sun John Alak of the Wakima Hamara John Pea
(55:57):
or namad how Navida Sahara, Lila, Salama let malamuda for
day yay Hamari navi j dawa maybe na do maybe
(56:20):
you can't you.
Speaker 1 (56:21):
I'm gonna say you can you, I'm gonna say I'm
I'm gonna chay yeah, Saa saddi.
Speaker 2 (56:27):
Rabi a mashallah, mala Hey.
Speaker 1 (56:31):
Do you bat hey? Do you rather come vadak kirima
or jam mada sorry ja.
Speaker 2 (56:41):
Jaak shamba shoot shot day Salamagi rob being the bata
I love, that's my baby, Maya to come.
Speaker 5 (57:01):
In thirty s.
Speaker 1 (57:06):
For my m that's for my salampared me.
Speaker 2 (57:09):
To a landha in a formula.
Speaker 1 (57:18):
Du magi or do.
Speaker 5 (57:22):
Lama look at your pant ya toko to maga.
Speaker 1 (57:26):
For milkaya, it's gonna do a samus.
Speaker 2 (57:29):
Then if doug jo maga hi Milita like in their
seml Taiby like in the Semi ti Okavika manga Holy
Milita puts our militia.
Speaker 5 (57:41):
Tire miss.
Speaker 1 (57:44):
Unlucky mar oh yeah, kabaka may well not not for
theirs now stay bad Mila like in.
Speaker 2 (57:57):
A plataki is hes Dumi tell you that this saday
jara china centerta gari sara.
Speaker 1 (58:17):
Then under your sad said ali.
Speaker 2 (58:25):
Or a la baulet banda data hey ala with blah
basha as sara.
Speaker 1 (58:43):
Para maya do man army do mania usna.
Speaker 2 (58:50):
Doodadad ma man fodi brahma mala said lavalle sorry Java
maragosto hamarr amalam duplema sarim has walker is sorry do
(59:19):
I it's like do i mam magna hey or your
thin magna cha hey is like la hey hey, dona
vale manga al manar la magna hey is do I
may hey lamar babus amari sari mab Yeah, it's my
(59:46):
john danvali dot they hey last ki I love to
tergatories san until it's la maganavia here or a lass
move your joy jo soon hey is.
Speaker 3 (01:00:08):
Whatever we have been hearing advice is given over the
last three days. This is a great blessing of a
lost vahana. Allah give us the blessing and understanding of it,
and a lad Allah give us the tofik and the
guidance to implement these things.
Speaker 4 (01:00:24):
In our lives.
Speaker 3 (01:00:26):
However, we find that for life to come, one is
the outward appearance. Dada is this inner spiritual illumination, reality
and life of an action to come forth. The life
of our action is Doah turning to a Lostvahanadalah.
Speaker 4 (01:00:46):
This is why every interview of Allah.
Speaker 3 (01:00:49):
Was given the responsibility of Dawat, and he was given
the strength of Doah, like the effort of Dawat is
made with that. This great blessing and county of the
strength of Doua was given. Alas rasul sala la huie.
He was seldom If we look in his life, his
entire effort was coupled with Doah constantly Da rasulu.
Speaker 4 (01:01:13):
Lah sala lah Ai. He was seldom made and be fine.
Speaker 3 (01:01:16):
We learn in the Ahadida Rasululali is seldom that Doa
is ibada.
Speaker 4 (01:01:23):
Douai is not just ibada.
Speaker 3 (01:01:24):
Duai is the essence of Ibadan where the ability and
strength of wealth and material means comes to an end.
There the power of Dua starts. Alas Raah.
Speaker 4 (01:01:40):
He was seldom.
Speaker 3 (01:01:42):
Used to say that not only was he our navi
for Dawa, he was also our navi for Da. This
is the essence of ibadad. If you look at the
example of ambisala to a salaam, every Navi gave this
talim of douai salam such a grief do ab in
(01:02:05):
magulubunfantas all lie I'm over power. Do you help me
in what a way a lada has helped me? Likewise
you know sali salam in the stomach of the way
the fish lailah island shanat inkun domina gali mean how
a ladala accepted and exhibited the effect of that grief doa.
(01:02:26):
So if you will apply ourselves, we find that we
learn that the doa is always accepted. But there are
five modes of acceptance. One is whatever you ask for immediately.
Speaker 4 (01:02:42):
Allah give you this. Unfortunately, many of us considered this
means do I is accepted. This is only one way.
Speaker 3 (01:02:49):
Another the way is that what you ask for the
same thing Al gave you, but not immediately after a while.
Speaker 4 (01:02:56):
Yeah, also do I is accepted. Thirdly, a ladala what
you asked for, he doesn't give you that, but in
place of that he gives you something else.
Speaker 3 (01:03:05):
Example, someone is asking for male children boy welcome. Why
because the betterment for him was in something else. So
this is also acceptance of doa. Likewise, fourth way is
that not any of the above, not any of that
of the first three, not immediately, not after, why not
(01:03:27):
something else, but but some calamity that they're supposed to
befall you. In place of the acceptance of that, DOA
removes the calamity like your experienced. Sometimes an accident takes place,
major accident, yet the occupants of the vehicle.
Speaker 4 (01:03:43):
Unharmed come out.
Speaker 3 (01:03:44):
This is an expression of where Allah Allah has removed
the calamity. And if not any of that, the fourth
way Allah protects your doa on the day of judgmental
love will remind you suddenly you ask for the Suddenly
you asked for this I didn't give you in now
I am giving it to you. And when you see
what Allah will give you your wish. They're not a
(01:04:05):
single thing got accepted in the world. So we should
never get tired, never become despondent, never lose hope. But
why is the essence of.
Speaker 4 (01:04:21):
Of of ebada?
Speaker 3 (01:04:22):
Every action, the culmination the dam the completion of that
action is doah? So do a said ah ifada on
a journey do ah had do a in our gosh.
Speaker 4 (01:04:37):
Do after talim all the time.
Speaker 1 (01:04:40):
Allah.
Speaker 4 (01:04:40):
Talah becomes angry when you stop asking. Allah. The creation
becomes angry when you ask what the creation has is
for usage. A lot of sturges is unlimited. Allah.
Speaker 3 (01:04:51):
Allah wants you to ask to humble yourself, to bear
from a las vahana. Allah understand, whatever we have done
it in his Our efforts are useless. We are useless.
We are helpless, Yallah. Whatever we have done, you bring
the life in it, You bring the results in it.
Ask from Allah, beg from Allah.
Speaker 4 (01:05:12):
This is our need, this is our requirement.
Speaker 5 (01:05:19):
Again we keep.
Speaker 4 (01:05:34):
This duy is about to take place.
Speaker 3 (01:05:35):
Brothers that are in the second ten, that are standing
walking around, please we may humble appeal to you. Let
us settle down, brothers, than our outside can come inside.
Speaker 4 (01:05:44):
Also, the final duy is about to take place.
Speaker 2 (01:05:47):
Okayla nia leila masa one nasa for yola.
Speaker 5 (01:06:12):
Alam.
Speaker 3 (01:06:12):
I have written that a person receives according to his efforts,
according to what he assassan la masa. Human being will
not receive except that which he made effort.
Speaker 1 (01:06:25):
For In namal amuba a.
Speaker 3 (01:06:30):
One is the effort, the other is the intention. Your
actions are judged according to your intention. Alla gives you
what you intended.
Speaker 1 (01:06:39):
Solus urbana.
Speaker 3 (01:06:45):
So whatever we have heard Jaala will practice upon that
and make this intention that whatever practice we do, Allah
becomes happy upon.
Speaker 4 (01:06:52):
It and makes us successful. In the year after.
Speaker 2 (01:06:54):
Alam me alma calahamdo well, colohamdo bad rida well calhamdo
abada avada Alahma.
Speaker 1 (01:07:06):
In the carafoon.
Speaker 2 (01:07:07):
Krimbul Alpha for Anna Yobi Sari was selling da iman
abada Allah happy, he will help you leave me Alahama
Sali was selling over Ala, said Mohammad, while Lisa, you
did mohammada salaam rahamda come Ala.
Speaker 5 (01:07:29):
Said Ibrahim.
Speaker 2 (01:07:31):
While lisabhikaha mariana lamna and fusaiatar hamna namin.
Speaker 1 (01:07:42):
Yeah, hey your young yeah hey you the um the rahmati.
Speaker 2 (01:07:47):
Anastadi is a slick al kulla, while hil fus taravatia.
Speaker 1 (01:07:56):
The happy whether illa your.
Speaker 2 (01:08:00):
Rahmatica hamami a lahoma in wanaaa vidi lanaiata ana kunta.
Speaker 1 (01:08:14):
Sa sabi uh you know la kai sobhana.
Speaker 2 (01:08:19):
Labladilablam nasa lookamatic what I man of pirotic m dam
in kubu. What Sadahmadam pulis Alahama Manila la porta la.
Speaker 5 (01:08:35):
Humbanilla for rasta, while the.
Speaker 2 (01:08:38):
Illata la Musa Ranilla ba lata, while a married in
I LaVeta, while Maria Verita, well, I married Lata Lahi
Lara hinta Llahni Lara hinta la la lata, while a
(01:08:58):
caravalla a festa.
Speaker 5 (01:09:00):
Well I heard it.
Speaker 2 (01:09:01):
I mean, Halla, you do your here, yeah, liked and
he has a lah in laadah why yes sartah yeah Rahimi.
Speaker 5 (01:09:11):
For ena orf he on this like for the little.
Speaker 2 (01:09:14):
Now orf here are uni nazi for gnaw or I mean,
say you look lack if I don't even now while
I saw of laugh I viving now while that's stings
the team for the Vietnam while the Islamic and so
now allow him and so now and for Alena allow him,
I'm colla for Alena allowhom a criminal all to him
(01:09:36):
now allahoma rimena alla him as he didn't.
Speaker 5 (01:09:40):
Have and pus now allah him as he didn't have.
Speaker 2 (01:09:42):
A Latin pus now allahoma Coloma's lipata one sarla mandana
one's seen a ladana allah.
Speaker 5 (01:09:53):
Him not similar.
Speaker 2 (01:09:53):
I mean hasstic matter holy Henna see I mean I
think I'm to abhi Jannata.
Speaker 1 (01:10:01):
I mean you know he al.
Speaker 2 (01:10:04):
Amasai Alahoma be a smart you ab Saiaina Abada whisa
mina alahaada Lama, I love my lad Ama elmina were
patina allah Alamo you know allah my lad to be
(01:10:26):
almos but you know I love my lot to you Almo.
Speaker 1 (01:10:30):
You know alaham alert sela Allen.
Speaker 5 (01:10:33):
I don't know me now.
Speaker 2 (01:10:35):
Half of the harmona Alahma in the carib hybul alpha
for Allahoma, half covers Abara. What are you about Pilobo?
You know about Allahoma in a pod?
Speaker 3 (01:10:52):
Well?
Speaker 5 (01:10:52):
Who's your savarsina? Where your listener? Mama? You know Alahoma
babylon Ima was a you kin koa.
Speaker 2 (01:11:04):
Alahoma la mia dean alahm la miner dean allah Madina
divina what your sabada alahmadad Alahua silmarly oly I whereably
are dying? Were Bobby becoming a hubba when via dabai
(01:11:24):
comandant yeah rablam allama lad natal body mean when a
jina or amatic imma Alahoma in naja ho him when
I mean him Alahama f Ma se allah ma se
Alama Bahi and Kawaki till lead alaa Alahmabaki and Kawaki
(01:11:51):
rob here warham juanda hero I mean allah madin dibina
what your dada allah Madina diviena.
Speaker 1 (01:12:01):
Manada or Banna you know.
Speaker 2 (01:12:03):
Don Hassanna or Phila Hassanna kinda na Alahama stup dim
Nalidini allah him Lalidini alaham Lama pati had three oly
yeah rabela lam yeah a caramel akaramine roban alato an
you know or banava Alena is saranka Hamlin I mean
(01:12:27):
Probalyna Rabana, Mila, Mala lab for Ana Woa for Anna
or fil Lena or phil Lena or hamna Adana Adana
from the surnamelaf from seven pm musik in pan Shui
Masara Yeah, rombla alam in Alaham, I don't know, I
(01:12:51):
mean no no Allah whom I don't know me, No
no Allah whom I don't know me in an allah
my armist avery alaham name a lad why imam allahma
theme in Humana Simia.
Speaker 5 (01:13:09):
Who anna Naha whether holy.
Speaker 2 (01:13:15):
Allahoma in Nana solo Jenna omaka Rabbil, i'm in Alinomal.
Speaker 1 (01:13:21):
When I'm in Daika Amarabel, i'm.
Speaker 2 (01:13:25):
In pollino amal Allahma in the cafu kreb to HeLa
Alpha robber Hamama, Come out baianis a rah robber Hamma.
Come o baianis a ira rob bir Hamama. Come o
bayanis ira Allahoma in Nanas cal Huda, what toka well
Alpha Florna alahoma in Nanas cal Huda Alpha Alina allow.
Speaker 5 (01:13:48):
My innau carib to hul Alpha.
Speaker 2 (01:13:51):
Naya hillah an ter has in head has in headlam
dream head.
Speaker 5 (01:14:02):
Junia. Hey I love Yadin, I love Burbanu.
Speaker 2 (01:14:05):
Sahakian A din Amari Torah Elam khanikman hey ila ya
Illah Mari Juma Jim Mau Farmade he loves Jamazim from
mauth formade a las are you mut from hau Formaday,
(01:14:25):
I love Mafi Manha Tonka hey makarnel tonio vadakiya Hey
I love Mafi now for not on your person. Hey,
I love mau Formade, I love him Komi math formade
Amaram marbot from Formade jaman Boro from mau for made
amiro Gariboku mau formade I allah day has humdagia amari
(01:14:48):
jano manoko Hamadi saratoka ha lagade a dim lagade I
la dinklagade in deep lagade amade is alaskas come turniki
fordhlahla him sadi hi laad has.
Speaker 3 (01:15:10):
For ma Ma.
Speaker 2 (01:15:12):
I love ya for a manhahigannahead, Dana Hey, he's a
dana Hey, Yama hey, I love yamakahuna bye heyl ja
he llah and us day I love very happy mess
(01:15:36):
you brothers for ama sorry happy massive for a man,
iman valu motacy for a man, tell me value motacy
for a man. I love alas, I love a saisi
brothers forma.
Speaker 5 (01:15:48):
Forma a hurah.
Speaker 2 (01:15:50):
I love my dana Shai brothers forma illah apna askas
I receive form appen a.
Speaker 1 (01:15:56):
Week best jam cost for mah. I love the NBA.
Speaker 5 (01:16:00):
Tell jagat for a man up in the javaro porosmi.
Speaker 2 (01:16:03):
Jagata for a mount. I love yourtal phil dos al
comap dat for a man.
Speaker 5 (01:16:10):
Jehann I I for a mount.
Speaker 2 (01:16:12):
Illah, sorry you met no huna see for a man,
but I'm gona una see for a man.
Speaker 5 (01:16:17):
Then una see for a mount, dinna see for a mount.
Speaker 2 (01:16:21):
I let this twenty with like yeah, hey jikata for
a month. It's large being a see for man. It's
the large being a see for a month. It's the
I'm not being a see for a mount Amari sato
as salaki barabad but la salad okay bar ba l a.
Speaker 4 (01:16:42):
I love to.
Speaker 5 (01:16:44):
Lay hey.
Speaker 4 (01:16:45):
I love.
Speaker 5 (01:16:49):
Tell you hannek to fat for a month. The kis
have sell nick it to that for a month. I
have cro to some for a month. A pirodak jes said.
Speaker 2 (01:16:58):
Licky to a feat for a month atas major play
that for a month.
Speaker 5 (01:17:02):
You pay that for a month, you pay that for
a month. I love to hapapa dat nikita for a month.
Speaker 2 (01:17:08):
Is he mimi tarana for a mount? Is he mimigir
off tarna for amut hey allah nikia for a month,
the hapua datter.
Speaker 5 (01:17:19):
Give it to that for a month.
Speaker 2 (01:17:21):
I love tell haraanda that nabi asan for a mount,
the big labia san for a mount, appiere in that
for amount at pep in a big nay for a month.
I allah murky not give it fat out for a month.
I allah harmakruzia Maria for a mount Armasta nikata for
a month.
Speaker 5 (01:17:41):
A la.
Speaker 2 (01:17:44):
Illah I love a b mar he I love that
kV mad hey ma badi mal hey, ok but sub
mar hey masumbasubi mar hey I love to.
Speaker 1 (01:17:55):
He alter he allah she.
Speaker 5 (01:17:59):
Had for my day. Hellah this money see her you
that for a month. Rah see hepsy at that for
a month.
Speaker 1 (01:18:05):
As I say, Bob, say you know, say what's say
what they d say?
Speaker 5 (01:18:09):
Allah?
Speaker 2 (01:18:10):
I know really just won't say how Mary father for
a month, or as I will say for amount samow
sast that for him out Now what really sea asta
for a mount? Now what walia phlatma see for a
month yet mom nomoiselle, mantya flamana see for a month
a prinevika flami a rasta for a month hallah llah.
Speaker 5 (01:18:27):
Taram, come mam you for a mount?
Speaker 4 (01:18:29):
I love you.
Speaker 5 (01:18:31):
That's okay. Hey came up for for a mount, sept
for a mount.
Speaker 2 (01:18:35):
I'm married, my bad came up for at for a
mount a married badiel many all give a fillt for
a mount a la married, or give up.
Speaker 5 (01:18:41):
For at for a mount. Sorry you m came up
for at for a mount, or am I give up
for a for a mount. Alarm came up for.
Speaker 1 (01:18:46):
A for a man.
Speaker 5 (01:18:47):
I'm married, mysaf came up fort for a month. I'm married.
Bulu give up for a mount he llah, I'm jimbo
as buy me my foot to him bad for a man.
I'm as well, jim as by me my Philip for
a mount.
Speaker 2 (01:18:59):
My Philip while long tur nikkito fikata for a month.
I like this currency to les come hey zimbiga sounds
that niko fikata for a month. Now room saying for
this for amount, Yeah, the busy for the sermont barba,
I'm using for the stamount a us counsel Marie father
seraman dizy to start as help sam maroondata hey allah
(01:19:19):
Maria padaraman I allah don't love parsan he o saki
parisani for mont. I loved man masum he arrosan hey
ki parisani dura for a mount. I love nastasel manu
kim that's for a mount. I love him for a
man mist for a month. I love the smaller from
a balloon for the man. I love your product titar
(01:19:40):
shus for a man lah hardik hali had he hush
for pat I love to your very I love prone
as for a mus ha kiyata i like muta mahada
kiata I have a love A move from lada kiata
I like then an aqua skill be here hellah maslaki
(01:20:03):
man hella nada he alatsel as you heard that a
lot himsel i ms AzID I let prazuma Yamamaha Yamara
said hey, I pull you me mysel man parishan he
a lahamaa sahara and he he Sahara Sara is the
(01:20:26):
lah am jahani dangy sam danger elah jahandaga not come.
Speaker 5 (01:20:30):
Up a song a lah yeah he's sahara, Hey yeah
that a hey there kara he there is.
Speaker 2 (01:20:39):
A lama sahara pa Sahara banda he lah lahamaramada to
hi hey Amara kam banabe amunde Amara as you bannade,
I mean yet that for a mont rahad get that
for amount say sakun, get that for a mount amarri zimi,
but cut get that for a month allah basle parishanah
(01:20:59):
a lahallaa.
Speaker 1 (01:21:01):
For mala for malla.
Speaker 2 (01:21:05):
Hallam dana father Sarma hula Jim jam farm. You can
make a hoo a lad a lada da forma in
k a lad now for manah okla performerdar nade b
bad kid handan ok nada saman by lade a lambado
at batu is the Islamia for maday e let you
(01:21:29):
tells hana onto the high the scene format on the
high in the scene for a mount, lah is my
you give me too jasamana hey heyama for a man.
You see your mastill hey janashn for a man, this
kuri form masiko for man. Arm for a man, may
(01:21:53):
blado mabad ba who sas me number.
Speaker 5 (01:21:57):
By no ma form.
Speaker 2 (01:22:00):
Hella this manu pat for a man he llah hella
Tarannamila paradelta mamila for a nade allah Hamma is jeordoka
for man is the math propa for a man and
Johnny la propa for a man. You asum pa for
man is my john malania proper will for a man.
Speaker 5 (01:22:19):
A long ki jim believer bertatada.
Speaker 2 (01:22:21):
Forma karatatada for a man o ki ji artatada for
man o ki you name but data da for now
ella you know the day many a lah in isa
kyah hey alakota parianta jallah one gives him for a
(01:22:43):
mount o't give him mark pfer for amount all ki
Maslomima who first prepayed that for a man dim not
prepared for mounto super in digeta pharma dounia kiata viata
for a man like dunyaki nam te viata forma ana
viata pharma llaha pharmah he many is in hotas come
(01:23:08):
not for amah is he mota hotel forma llah I
mean Ada said I miss her gla for a man.
Speaker 5 (01:23:16):
Las my mom nama jams hey la java.
Speaker 2 (01:23:20):
And vanyada hokiby hey ink ba hey ink is it
to just sharamaki hea hali hat and like you see
skah hey and like you see the third armada hey
llah this a rona toe said, hey this a mana
to get persona this larger clay hamarilo for Mala lah
(01:23:42):
anega for co sigalla maule hail mari for mala l
s p perform for mala yakay my dad is your
brother sarmah Klamaki for the sharma ya get tamaki for
the serama no get brother Serama paakk Sarma, so he said,
(01:24:06):
I love Saratok. Restumeate youre Tannikikata for Malachi Samari for
the Armata fig the Samaria.
Speaker 5 (01:24:14):
The arma so he hesbe who is in.
Speaker 1 (01:24:19):
Term come Nikia.
Speaker 2 (01:24:21):
For your mada.
Speaker 5 (01:24:23):
I want to see form The mama said, you're want
to see forma.
Speaker 2 (01:24:26):
I love by for bad Sami dos Tony Elma Kia,
Hey Johnny Mali, Kami, Kila, Kakaya, Hella Helladi, heys Libery
traffic and his Amama he Ki or Bertandre.
Speaker 5 (01:24:44):
I love in Stok Hey, hey like away right from.
Speaker 2 (01:24:51):
I love them, but hey, I love Tintata forma in
form at nata look see forms move for Pharmada will
come back bade is move for lam the color formadae Malda.
Speaker 5 (01:25:14):
I want to call for my day in sea.
Speaker 2 (01:25:19):
Any faced the formade ham Farma Amada.
Speaker 5 (01:25:25):
Farm from my firma.
Speaker 1 (01:25:29):
There is so many.
Speaker 5 (01:25:31):
Let your say math Pharmah say.
Speaker 2 (01:25:36):
Alaska made was for day allah Allah the Mohammad. The
army has selene Jim lady Magi on s hamaraa see
for made Jim shut.
Speaker 5 (01:25:52):
And letter to Mahi from Tamah said Amari sar you
Speaker 2 (01:25:57):
Maki who Sason is not making for pa for Malaya
in Natana Samur Ali na Yam Molena in the Hi
Sahana Rovida Robiazam Nausi fom Salsalim
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