July 22, 2024 • 62 mins
Your Commitment to the Lord
Embracing God´s Love in Our Relationships
May Diyos na Sumasagot ng Iyong Panalangin
Break Free from Your Past
Sermon of the Mount (Tagalog Version)
Lord God, I hold on to Your promises
Songs:
3 Tagalog Christian Songs
3 English Christian Songs
Embracing God´s Love in Our Relationships
May Diyos na Sumasagot ng Iyong Panalangin
Break Free from Your Past
Sermon of the Mount (Tagalog Version)
Lord God, I hold on to Your promises
Songs:
3 Tagalog Christian Songs
3 English Christian Songs
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
(00:00):
Hm. This is radio sharing,a new life increased fellowship center im party
(00:27):
of first candle I Loco show youlisten radio sharing h wallah kun ibung itata
(01:23):
us knik banging, hulla kung ebongsah somebody or a school by the hor
(01:46):
die because umnug because sam no willnghung kung fu ha ha, but come
but come back. Some spar hadbook come in by you pin of the
(02:14):
s s and nic buse carmadama coma, but come the bugging bunny boat send
a huddon noba boom senad no meanid for the boat ah, but God,
(02:42):
but come some pa som scapoon hadpool coming by your penma pa some
o umicos comadma coma, but comecome ska pun marco, your pina mama
(03:23):
and a love some souls licos amadabaaba come SoC comrh coming yourina mama hat
(03:51):
a ball language souls Unico and saltanand jos. Second Chronicles, Chapter sixteen,
(04:36):
Verse Nineagi Mama sid siawa is aboom deg dig upangtu mulong salahad na
sya. It's a English Bible popfor the eyes of the Lord. Range
throughout the earth to strengthen those whosehearts are fully committed to him and committ
(05:02):
meant that in Kayloyd, my papasin your Christian nap in you who meet
met Kayloyd, Madalaspola, my Biblestudies, prayer meetings, don't know papas
in haban in your coo meet mekay Loo sama in manat in important insat
(05:31):
in buai adampo is in attacking aMarami Christian think who meet met Kayloid Camisa
and I Christian tayo I rappan youngwho meet men and in young Christian life
(05:59):
and madaliuna sabinatai christiannel perimpuba you addingcommit men, key Lord lag and you
put nat in Pangino and pat masunosaat in bohin misangin uh pastor maron bank
(06:20):
stage a Christian life naung indi munaproblem in my dad Pino problem at inasa
baglaza Pamino and a maron callan deependiand young commitment kay Lord second Nimo commitment
(06:43):
Keylord epp tsa naka mao al postingSago pus a Second Chronicles, Chapter sixteen,
Verse nine, Marinos in sabin panginoon Na la la young magata on
anuso ainakakumt sakya a a stage nowan in you commitment, kay Lord.
(07:13):
And the poet told one hundred percent, and you may bargain Pino problem and
your dade Indi junapu problem my impactcasi ang Lord na ballad Orsam thirty four,
verse fifteen. And the eyes ofthe Lord are on the right jus
(07:34):
and his ears are attentive to theircry. M Papa committed, Kay Lord
that the problem financial problems for malylaba guy sakid you may bag a Pino
problem pain on the google La toKayo Nasa Gahindi un papazine Kusa glam naman
(08:07):
Usangau provide you in manapangaroa Pananga andkushan experience breakthrough Nindi and manata wampan and
palatayapangin in Christian life, Mohindi nakadadNapara Banatra Palagi is a boy and challenged
(08:33):
La man buh and lum lab atKao Later you LaaS and pang you buy
you Papa and pang you buy LaliManpunatin you hating commitment, Kay Lord Indepu
in para lagging and began a thingkailrd u tati la mazatin in tata nating
(08:58):
or as panahon attention resources. Itbegan acting like given the best Parahai Lord
an integlatt nipa Lord what mus mahmasandal beginning s a o hippa gamit mo
(09:18):
and buhei Moapagin didn't challenge and alaiyoung Bohai Parasaki in asamablita and matata Glaio
said is acting Christian? Is reallynothing christ Chianno pop pip t p t
(09:39):
and commitment natin hey Lord, Sabisaid jan chapter four, verse twenty four.
God is a spirit and his worshipersmust worship him in spirit and in
truth. And you put bumpanino andklampo siney sik nain and boompo soo Sabin
and Jeremiah twenty in nine, versethirteen. You will seek me and find
(10:03):
me when you seek me with allyour heart attamsini signatin see Lord signatina and
young truth and assamba in spirit andin truth nat to Nagaha Lasadin and James
(10:28):
chapter four, verse eight. Drawnear to God, and he will draw
near to you in young sina,he will draw near to you. If
you draw near to him, hewill draw near to you. Abatis and
gleanse your hands. You sinners,purify your hearts. You double minded because
(10:52):
I and Lord Town double minded ionand Lord Town pipt p t ankhomitment Sat
says stage La in attack later claimin strength and Lloyd b break through Sabuhai.
You may have problem Muda and theproblem my own tapatid lomarda malalim nahumt
(11:20):
man again to see pastor Giojo.The papa la la upang yan Tainapo papala
manatiday sarah h h h say ohmy lu malai na Papa come ba nanana
(12:07):
big sabawa yaka go of course youin the sasab in naassam assam namara nasa
go, I'm gotta be done morehe go dum I love go wananami by
(12:37):
no is I'm done inn it's goingaboody hank Macasama come to night. No
it isna it's called badama and buggivingmore saboo her coll because it's called h
(13:15):
sing even manda the Papa cool nananabeags about what your con of course,
you're in the Susa b in thesong a song the marandasacle. I'm gonna
(13:41):
be diamond, who a nice coolcopony, honker loca samma con no it
(14:11):
is n is gon ma. I'mbugging bees so boom so. How you
go? You call it scho is, I'm dummy, nice score maca sama
(14:41):
COONa no is nice school. I'mgonna reading more so boom Hi. You
call today's scripture reading is Ephesians chapterfour, verses twenty five through thirty two.
(15:15):
Therefore, ridding yourselves of falsehood,speak truth, each one of you
with his neighbor, because we areparts of one another. Be angry,
and yet do not sin. Donot let the sun go down on your
anger, and do not give thedevil an opportunity. The one who steals
must no longer steal, but ratherhe must labor, producing with his own
(15:39):
hands what is good, so thathe will have something to share with the
one who has need. Let nounwholesome word come out of your mouth.
But if there is any good wordfor edification according to the need of the
moment, say that, so thatit will give grace to those who hear.
Do not grieve the Holy Spirit ofGod by whom you are sealed for
(16:00):
the day of redemption. All bitterness, wrath, anger, clamor, and
slander must be removed from you,along with all malice. Be kind to
one another, compassionate forgiving each other, just as God in Christ also has
forgiven you. Ephesians four, versethirty two is a heartwarming invitation from God.
(16:26):
Be kind to one another, compassionateforgiving each other, just as God
in Christ also has forgiven you.These words serve as a loving blueprint for
relationships and urge those of us whoare believers to mirror the heavenly Father's love
in our interactions. God's instruction isclear, be kind. The loving compassion
(16:49):
of Christ must be the foundation ofour actions. It helps us to be
tender hearted and empathetic. Understanding thejoys and sorrows of others enables us to
create spaces where love thrives and woundsare healed. Christ also taught us and
commands us to be forgiving. Holdinga grudge only weighs us down and blocks
(17:11):
the freedom that comes with extending forgiveness. By following God's example, the chains
of bitterness are broken as we embracethe liberating power of love. In our
daily life. We encounter countless opportunitiesto practice this divine kindness. A smile
to brighten someone's day, a listeningear to ease a burden, or a
(17:33):
gentle word of encouragement. These simpleacts can transform hearts and deepen connections.
Let us not forget that we arecalled to love others as God loves us.
His love is unconditional, extravagant,and all encompassing. Today, let
Ephesians four, verse thirty two beour guiding light, reminding us to live
(17:56):
as we're meant to, full ofkindness and live said, I'm not say
(18:30):
you lucking a sweet? Why becauseeven looking like a socking boo boost color
(19:11):
the Namakian name about mamogany, heis nicking don in the cool king Blam
what do you say them hacking danglike no what I committed them among ana
(19:45):
he coo colo been nigain do seedon't you Papa mahney who done like sacking?
(20:29):
Who saw it? Call meinamcaa papamama honey he is ninging top looking
the long me what you say longabe ban? And I call know what
(20:57):
I to mean it would love itcooling, bacon, so arcapeing, nikaia
(22:04):
pool, I'm banging ale say you'reking a man a boom boo boost the
(22:25):
nama kianna a copa, a mahoney hes nigin too, king of cool,
I'm king the long man ah Doyou say down the being I'm banging
(22:48):
a loco not igon et lamanam Wananapeople Kai Fritz, Okay, I'm dam
(23:37):
yeah and lay contrabida. We're gonnacosa p lagas, Mini Bianna Polsia be
here, got the last I'm inand ass taligan aramat. There is a
(24:11):
nerdious disciplinary in the land. Strictdo y when I see fritzl Kong,
Gampana, Manila, rabil and thingin Indiana po the thing called, of
(24:42):
course by man Bai l paraday anddam in Medio, Para, lumipas and
(25:04):
Ilanta. It's a a Manakuya Fritzand Nakusu supports young mulas Bahina Lupa Fritz
metallic expectations. Young Garto and wereprovided Nina Pera and Kuya Paani Fritz in
(25:32):
a garb store maron youngs is gonnabirth day akasakagila a Nasa shu and Nappan
Fritz and isn't bagart. There wasa situation Nasa great nap Nam Baible back
(26:00):
at you, Matthew seven sevenago goesa Monday Friday and a young goes a
Monday pamillion sabatos I was challenging thatthat world of God the Bible in a
book is a lia and not gotFritz. So I'm not expecting anything.
(26:23):
They you later pounds the paper gonesobre my dollar Sauka that's in pizza is
a young problem soon My Alissa isn'tin Anna Fritz not to cools up mahaland
(27:00):
jos you see and a girl Namcalled Mahal from my son that I a
Nartoian Hindi. Yeah, yeah,I'm seeking ful the love of the father
Matapus mar Nasani Fritz and mahaland Jos. I on the owned that Bago and
(27:27):
nat welcome back. Sorry you knowprobably my bastar. Are you saying when
a really moose I have an anthat time there personal little that next Andrea
(27:51):
and Provincia Hindi Meta g Natapus Fritzand Kuhan and Trabau Bill is some provision
master Samarco non bit Nai Friz andbig okay us thank God Shane again alas
(28:19):
as a personalitic my completely star isa fast as a pamillion and bilan like
you feel uh Maginaro in the future, always be a better person for others
and for that Khan have been morein the pig is again slams. There
(28:52):
is no question to ask Parasa againmhm. Life of the world. You
(29:30):
step down into darkness, open myeyes, letting me you the lay this
hard the door whole love a lifespread with you. Here. I am
(29:56):
to warn here, I am toobound. Here, I am to say
that your mind you ought to gatherlovely all together, ought to gather one
(30:19):
alto che bunco days also high.It's all reac fly came to the earth,
(30:47):
you create all for say became sohere hide you here, I am
to bud Here, I am tosee you're my you're onto gether on,
(31:15):
to gether on, to gather onefall to abandon and how the ship goes
to see myself bos abandon No howship calls to see my see dot bos
(31:56):
alb shap Suicie bassing By bolls havealmost Susie bass In about the secure right
(32:28):
to try to see your mind.You want to gather, you want to
gather, want together the vote tohear, to see sure you're all together?
(33:15):
To you again, Lelly colts togetherto Lord, You're default to me?
(33:42):
Oh Lord, you are so weathy, Lord, you are so wonderful.
Anybody have anything in your path thathas caused you even a little bit
of shame at all at ever inyour life? I believe the overwhelming burden
(34:06):
of our past is the one thingthat can be most difficult to break,
to be free from, and itwill often keep us from being as effective
as we could be in the present. And I just want to start with
this statement. Know this, Hehas forgiven you of all your sin,
(34:27):
Amen Colossians too, He forgave usall our sins, having canceled the charge
of our legal indebtedness which stood againstus and condemned us. He has taken
it all away, nailing it tothe cross. And no matter how many
times you've dropped it, our Godhas forgiven us. And the truth is
sometimes we haven't forgiven ourselves. Ifeel like, look, the Lord,
(34:52):
lady, just a few things onmy heart for you today and honestly for
me today. And the first isthis. If you want to be free,
really free, you have to startby accepting what cannot be changed.
You have to accept what cannot bechanged, the pain of life, the
(35:15):
things that we wish to God thatcould be changed but cannot be changed.
We did something and we want toundo it, but it can't be undone.
Or we said something and we wantto take it back, but it
seems too late now. Or wedidn't say something and we wish we would
have, but now it seems toolate. We missed our opportunity, or
(35:37):
we didn't do something and we shouldhave, and now the weight of what
we didn't do feels so heavy.It's always weighing us down and holding us
back. It is the chain ofregrets and it follows us everywhere, and
you don't even know what it isto be free from it. It's just
become normal, or maybe at thatchain from the past is the chain of
(35:59):
bitterns and anger because of what wasdone to you and it wasn't right.
And somebody owes you something. Theyowe you an explanation, or they owe
you a childhood, or they oweyou a marriage, or they owe you
an apology. They owe you something, and you're just carrying that you owe
me chain around with you everywhere yougo, and it's just become part of
your life. But what the enemywants to do to you is to accuse
(36:23):
you. And the primary lie ishe wants you to believe that your past
defines you and that your past determinesyour future. He wants you to believe
that your past defines you, thatyou are your affair, that you are
your bankruptcy, that you are yourfailure, that you are your sin,
that you are your broken promises.And yet the Bible that's called condemnation,
(36:46):
that means unfit for use. Andyet the Bible says, therefore, now
there is no condemnation for those whoare in Christ of Jesus. So are
you gonna believe the accusations of theenemy, or are you gonna believe the
truth of the word of God.That you were bought, that you were
paid for, that you were clean, you were you were holy, you
were blameless, That you are morethan a conqueror, that there's nothing,
nothing, nothing, that could separateyou from the love of God. That's
(37:07):
who you are. In fact,I'll say this, the enemy of your
soul loves to leverage your past againstyou. He's an accuser. What does
an accuser do? He brings accusation, He points the finger, he brings
up the past, and the devilloves to speak of our guilt to God.
(37:34):
You know, I'm not trying toshame anybody, but all of us
can look back in our past andsee, Man, I wish I would
have done that differently. I wishI would have said that difference. I
should have handled that in a differentway. We are guilty, and this
is where it starts, but it'snot where it stops. Guilt then produces
what's called shame. Because I knowa lot of believers who are locked in
(37:55):
this vault of shame. Shame producesfeelings of worthlessness. You feel so ashamed
of what you've done. It startswith guilt, and the enemy accuses us
look how guilty they are. Butif we're not careful, guilt produces shame.
(38:15):
Watch this guilt has to do withwhat we've done. Shame has to
do with how we see ourselves.Guilt gives way to shame. Shame produces
regret, and then we end upin full blown condemnation. We are just
so condemned we feel like God ismad at us that God's waiting for us
(38:37):
to mess up. We feel unworthybefore him. I can't raise my hands.
I mean, there's no way Ican worship God if people in this
church only knew about me what Godknows about me. And the enemy tries
to use condemnation to keep God's childrenfrom walking in the fullness of their freedom.
(38:58):
Are you catching this? I wasvisiting a man not long ago who
knew he didn't have much time left, and he was trying to get things
made right in his life. Andhe had some really beautiful examples of things
he had done just being intentional,and he had written letters to his daughter
just asking for forgiveness and trying toown some things. He had written a
(39:21):
letter to his ex wife extending forgivenessand asking for forgiveness. He had really
worked hard at making sure all thefinances were in order, and he had
next to him a folder with allthe forms that needed to be filled out
and here's how everything can be transferredover. And he'd made sure everything was
made right. But he said tome, I just I just want to
(39:43):
make sure I make myself right withGod before I die. And I said,
well, you can't do that.You cannot make yourself right with God.
It doesn't matter how in order youget your paperwork. That's not what
it's gonna get. He's not gonnawhen you get to have and he's not
and say, let me see thepaperwork. Let me just make sure everything's
in order. You can't make yourselfright with God. But Jesus is our
(40:07):
just afire and our reconciler. He'sthe one who makes us right with God.
So that shane that you've been carryingaround, that I got to make
myself right with God shame, hebreaks it. And that shame that sometimes
gets labeled as religion. He setsyou free from that, that that chain
(40:28):
that is guilt and shame. Andyou've got to you've got to be good
enough to make up for what youdid. He sets you free from that
burden. Many of us think I'velet God down, but I got goodness
for you can't let someone down whoyou weren't holding up in the first place.
We don't hold God up. Heholds us up and he makes us.
(40:51):
Now, if you want to makepeace with the past, you know
how to do it. You takeyour pieces from the past, let you
hand him da him and God's notdone with you either. And Satan will
whisper and try to get you tothrow in the towel. He'll try to
(41:12):
get you to quit. He'll tryto get you to think that everything's over.
But just remember this never place aperiod where God has chosen to place
a comma. I just want toencourage some of you. If you've been
living with a lifetime of pain,there is still reason to live. There's
reason to be free. Not everypainful thing we go through is the result
(41:38):
of something that we've done. Godis not a tit for tat God.
Thank God for that. I mayhave made some mistakes, but I am
not a mistake. So we mustremember that God is bigger than anything you
face in the past or will encounterin the future. Our God is not
(42:01):
distant. He knows your pain andhurts, and while you're in your difficult
seasons, he may seem silent,but He is still present, and he
is still in your life, andHe will make things right in this life
or the next life. He willremove the pain, heal the hurts,
and change your life forever in histime. In his time, he made
(43:16):
song saints beautiful. In his time, Lordless show me a free day as
(43:37):
your changing me. You way thatyou just what you say in your time,
(43:57):
in your your to you may callthings beautiful, your love, live,
(44:24):
day, live, pray, makeeach song to sing. Be ul
belief big in the old time astime in his time he so speaking of
(45:36):
his time. Lou shut readsday yourbay sad best you say in your time,
(46:07):
in your time, your time,your time say speak your time.
(46:31):
I know that so have to say. Be s you time, beedly fad
(47:08):
yousts speak of mist. Heavenly Father, you are my source of strength and
(48:00):
my source of power. You arethe one who makes a way where there
seems to be no way. Iopen up my heart before you and bring
all my fears to you, askingfor your divine peace and comfort. Father,
your word tells us countless times tofear not and to trust you.
(48:23):
Isaiah forty one tenses. Fear notfor I am with you. Be not
dismayed, for I am your God. I will strengthen you. Yes,
I will help you. I willuphold you with my righteous right hand.
I hold onto this promised Lord.I know that you are with me,
(48:46):
and that you will strengthen and upholdme. Help me to truly believe and
feel the assurance of your presence.Lord. Fear has a way of attempting
to doubt your goodness and your plansfor our lives. But I am comforted
by tewod Timothy one seven, whereyou remind us that you have not given
(49:10):
us a spirit of fear, butof power and of love and of a
sound mind. I pray that youwould fill me with your spirit, driving
out all fear and replacing it withyour power, love and a sound mind.
Lord, help me to see mysituation through your eyes. Your love
(49:34):
is perfect, and your perfect lovecasts out fear. Help me to rest
in your love, to trust thatyou care for me deeply, and that
you are in control of every aspectof my life. When I am afraid,
remind me that I am your child, held securely in your hands.
(49:57):
Lord, I pray for courage.Like Joshua, who faced great challenges and
uncertainties. You commanded him to bestrong and courageous, not to be afraid
or discouraged, for you were withhim wherever he went. I pray for
that sane strength and courage. Helpme to step forward in faith, knowing
(50:22):
that you are with me and thatyou go before me. Help me also
to be a source of encouragement toothers who may be struggling with fear.
May my faith in You be atestimony of your power and grace. Use
my experiences to bring comfort and hopeto those around me, pointing them to
(50:44):
your and failing love and peace.In all these things, Father, I
give you thanks. Thank you forhearing my prayer, for understanding my fears,
and for being my refuge and strength. Knowing that the battle is already
won, All praise, glory,and honor belong to you, Lord God,
(51:08):
now and forevermore, in Jesus' mightyname, I pray, Amen,
May God bless youh ad Chi.I don't know the manifests the chair.
(52:19):
It's tanger the blame got you doingsomething great awaken, super naturalbal don't worry.
(52:46):
It's tanger this blood gona do itsomething awaken suspen to Bill fa yeah,
(53:14):
cray f ellowy shay die j adonna for manifacts. Sim say yeah
(53:42):
cl b ellogy shod die Chi haddone for manifacts. Him said glory,
(54:09):
it's tangible this less hold your doingsomething bread awake and supernatural. Rather you
(54:34):
glory. It's tangabling this lest lot, your doing something a bacon soupernatural.
Rather give me a die then ofthe show the shock. I don't know
(55:21):
what bad first say bye the shotdie shop. I don't know what mas
(55:50):
say. Okay, you feel worship, you will manifest them? Says,
(56:29):
if you call it, you won'tmanifest in sest get your ticket, he
won't manifest it. To say,if your worship you don't manifest them.
Tell if you call it, youdon't manifest the tails. If you're singing,
you don't manifest them. Chest said, if you're washing, you won't
(56:54):
manifest them. Chest. If youcall it, you won't matterfest them chills
give you see it you a maninvested sad me up wed one manifesting sail,
the char b one pad infested sail, the bun bath on bad and
(57:14):
prest himself, one band infesting slip. We are one bad infestedself, We
try up one band infest theself andone pad in present slf a man infested
sure word, one bad infested self, the chip, one bad infested self,
(57:39):
then back one bad invest himself,one man in pest in spa show
(58:00):
h hallow no woman, yeah,shad a some sep Let's sham Ian longbo
(58:49):
Iya Yaman supermin hawan Are you ideyou movement? It's a young believe Canaxi
(59:10):
tonguess. Can you put in magataopeta sinasa because you know the beginning Kawai
(59:30):
the one and say Papa and Silanasaying my life Langa sayo pacin and Polkasa
is a pisky aga wang it becamemore pati yung DamID began and at paken
(01:00:09):
Hungarian Mumbaipa Gavino Govini La s Okum big sayo baka timpalan It governed Maasalona
(01:00:37):
Kumba don saay back Papalaine. CanI go already Masalona in the pashm Hindi,
(01:01:01):
he begins the one you Silbali Timpalathe Yuma josh Saa Masa Sama Mahaaka
I mean mamong Nasa Lami zus elishamehulan Maparusa upang di parusa han Ma pataway.
(01:01:40):
You know on macbiguy, how canyou be began by gay La is
(01:02:00):
a ring bullagh Bao who looks itas a hukai back it mouting eating.
Then I'm pulling the Nba Munit mopingup and see him to Misa Yumbata,
m h Guru Nubay and Gailan andKami
Hm. This is radio sharing,a new life increased fellowship center im party
(00:27):
of first candle I Loco show youlisten radio sharing h wallah kun ibung itata
(01:23):
us knik banging, hulla kung ebongsah somebody or a school by the hor
(01:46):
die because umnug because sam no willnghung kung fu ha ha, but come
but come back. Some spar hadbook come in by you pin of the
(02:14):
s s and nic buse carmadama coma, but come the bugging bunny boat send
a huddon noba boom senad no meanid for the boat ah, but God,
(02:42):
but come some pa som scapoon hadpool coming by your penma pa some
o umicos comadma coma, but comecome ska pun marco, your pina mama
(03:23):
and a love some souls licos amadabaaba come SoC comrh coming yourina mama hat
(03:51):
a ball language souls Unico and saltanand jos. Second Chronicles, Chapter sixteen,
(04:36):
Verse Nineagi Mama sid siawa is aboom deg dig upangtu mulong salahad na
sya. It's a English Bible popfor the eyes of the Lord. Range
throughout the earth to strengthen those whosehearts are fully committed to him and committ
(05:02):
meant that in Kayloyd, my papasin your Christian nap in you who meet
met Kayloyd, Madalaspola, my Biblestudies, prayer meetings, don't know papas
in haban in your coo meet mekay Loo sama in manat in important insat
(05:31):
in buai adampo is in attacking aMarami Christian think who meet met Kayloid Camisa
and I Christian tayo I rappan youngwho meet men and in young Christian life
(05:59):
and madaliuna sabinatai christiannel perimpuba you addingcommit men, key Lord lag and you
put nat in Pangino and pat masunosaat in bohin misangin uh pastor maron bank
(06:20):
stage a Christian life naung indi munaproblem in my dad Pino problem at inasa
baglaza Pamino and a maron callan deependiand young commitment kay Lord second Nimo commitment
(06:43):
Keylord epp tsa naka mao al postingSago pus a Second Chronicles, Chapter sixteen,
Verse nine, Marinos in sabin panginoon Na la la young magata on
anuso ainakakumt sakya a a stage nowan in you commitment, kay Lord.
(07:13):
And the poet told one hundred percent, and you may bargain Pino problem and
your dade Indi junapu problem my impactcasi ang Lord na ballad Orsam thirty four,
verse fifteen. And the eyes ofthe Lord are on the right jus
(07:34):
and his ears are attentive to theircry. M Papa committed, Kay Lord
that the problem financial problems for malylaba guy sakid you may bag a Pino
problem pain on the google La toKayo Nasa Gahindi un papazine Kusa glam naman
(08:07):
Usangau provide you in manapangaroa Pananga andkushan experience breakthrough Nindi and manata wampan and
palatayapangin in Christian life, Mohindi nakadadNapara Banatra Palagi is a boy and challenged
(08:33):
La man buh and lum lab atKao Later you LaaS and pang you buy
you Papa and pang you buy LaliManpunatin you hating commitment, Kay Lord Indepu
in para lagging and began a thingkailrd u tati la mazatin in tata nating
(08:58):
or as panahon attention resources. Itbegan acting like given the best Parahai Lord
an integlatt nipa Lord what mus mahmasandal beginning s a o hippa gamit mo
(09:18):
and buhei Moapagin didn't challenge and alaiyoung Bohai Parasaki in asamablita and matata Glaio
said is acting Christian? Is reallynothing christ Chianno pop pip t p t
(09:39):
and commitment natin hey Lord, Sabisaid jan chapter four, verse twenty four.
God is a spirit and his worshipersmust worship him in spirit and in
truth. And you put bumpanino andklampo siney sik nain and boompo soo Sabin
and Jeremiah twenty in nine, versethirteen. You will seek me and find
(10:03):
me when you seek me with allyour heart attamsini signatin see Lord signatina and
young truth and assamba in spirit andin truth nat to Nagaha Lasadin and James
(10:28):
chapter four, verse eight. Drawnear to God, and he will draw
near to you in young sina,he will draw near to you. If
you draw near to him, hewill draw near to you. Abatis and
gleanse your hands. You sinners,purify your hearts. You double minded because
(10:52):
I and Lord Town double minded ionand Lord Town pipt p t ankhomitment Sat
says stage La in attack later claimin strength and Lloyd b break through Sabuhai.
You may have problem Muda and theproblem my own tapatid lomarda malalim nahumt
(11:20):
man again to see pastor Giojo.The papa la la upang yan Tainapo papala
manatiday sarah h h h say ohmy lu malai na Papa come ba nanana
(12:07):
big sabawa yaka go of course youin the sasab in naassam assam namara nasa
go, I'm gotta be done morehe go dum I love go wananami by
(12:37):
no is I'm done inn it's goingaboody hank Macasama come to night. No
it isna it's called badama and buggivingmore saboo her coll because it's called h
(13:15):
sing even manda the Papa cool nananabeags about what your con of course,
you're in the Susa b in thesong a song the marandasacle. I'm gonna
(13:41):
be diamond, who a nice coolcopony, honker loca samma con no it
(14:11):
is n is gon ma. I'mbugging bees so boom so. How you
go? You call it scho is, I'm dummy, nice score maca sama
(14:41):
COONa no is nice school. I'mgonna reading more so boom Hi. You
call today's scripture reading is Ephesians chapterfour, verses twenty five through thirty two.
(15:15):
Therefore, ridding yourselves of falsehood,speak truth, each one of you
with his neighbor, because we areparts of one another. Be angry,
and yet do not sin. Donot let the sun go down on your
anger, and do not give thedevil an opportunity. The one who steals
must no longer steal, but ratherhe must labor, producing with his own
(15:39):
hands what is good, so thathe will have something to share with the
one who has need. Let nounwholesome word come out of your mouth.
But if there is any good wordfor edification according to the need of the
moment, say that, so thatit will give grace to those who hear.
Do not grieve the Holy Spirit ofGod by whom you are sealed for
(16:00):
the day of redemption. All bitterness, wrath, anger, clamor, and
slander must be removed from you,along with all malice. Be kind to
one another, compassionate forgiving each other, just as God in Christ also has
forgiven you. Ephesians four, versethirty two is a heartwarming invitation from God.
(16:26):
Be kind to one another, compassionateforgiving each other, just as God
in Christ also has forgiven you.These words serve as a loving blueprint for
relationships and urge those of us whoare believers to mirror the heavenly Father's love
in our interactions. God's instruction isclear, be kind. The loving compassion
(16:49):
of Christ must be the foundation ofour actions. It helps us to be
tender hearted and empathetic. Understanding thejoys and sorrows of others enables us to
create spaces where love thrives and woundsare healed. Christ also taught us and
commands us to be forgiving. Holdinga grudge only weighs us down and blocks
(17:11):
the freedom that comes with extending forgiveness. By following God's example, the chains
of bitterness are broken as we embracethe liberating power of love. In our
daily life. We encounter countless opportunitiesto practice this divine kindness. A smile
to brighten someone's day, a listeningear to ease a burden, or a
(17:33):
gentle word of encouragement. These simpleacts can transform hearts and deepen connections.
Let us not forget that we arecalled to love others as God loves us.
His love is unconditional, extravagant,and all encompassing. Today, let
Ephesians four, verse thirty two beour guiding light, reminding us to live
(17:56):
as we're meant to, full ofkindness and live said, I'm not say
(18:30):
you lucking a sweet? Why becauseeven looking like a socking boo boost color
(19:11):
the Namakian name about mamogany, heis nicking don in the cool king Blam
what do you say them hacking danglike no what I committed them among ana
(19:45):
he coo colo been nigain do seedon't you Papa mahney who done like sacking?
(20:29):
Who saw it? Call meinamcaa papamama honey he is ninging top looking
the long me what you say longabe ban? And I call know what
(20:57):
I to mean it would love itcooling, bacon, so arcapeing, nikaia
(22:04):
pool, I'm banging ale say you'reking a man a boom boo boost the
(22:25):
nama kianna a copa, a mahoney hes nigin too, king of cool,
I'm king the long man ah Doyou say down the being I'm banging
(22:48):
a loco not igon et lamanam Wananapeople Kai Fritz, Okay, I'm dam
(23:37):
yeah and lay contrabida. We're gonnacosa p lagas, Mini Bianna Polsia be
here, got the last I'm inand ass taligan aramat. There is a
(24:11):
nerdious disciplinary in the land. Strictdo y when I see fritzl Kong,
Gampana, Manila, rabil and thingin Indiana po the thing called, of
(24:42):
course by man Bai l paraday anddam in Medio, Para, lumipas and
(25:04):
Ilanta. It's a a Manakuya Fritzand Nakusu supports young mulas Bahina Lupa Fritz
metallic expectations. Young Garto and wereprovided Nina Pera and Kuya Paani Fritz in
(25:32):
a garb store maron youngs is gonnabirth day akasakagila a Nasa shu and Nappan
Fritz and isn't bagart. There wasa situation Nasa great nap Nam Baible back
(26:00):
at you, Matthew seven sevenago goesa Monday Friday and a young goes a
Monday pamillion sabatos I was challenging thatthat world of God the Bible in a
book is a lia and not gotFritz. So I'm not expecting anything.
(26:23):
They you later pounds the paper gonesobre my dollar Sauka that's in pizza is
a young problem soon My Alissa isn'tin Anna Fritz not to cools up mahaland
(27:00):
jos you see and a girl Namcalled Mahal from my son that I a
Nartoian Hindi. Yeah, yeah,I'm seeking ful the love of the father
Matapus mar Nasani Fritz and mahaland Jos. I on the owned that Bago and
(27:27):
nat welcome back. Sorry you knowprobably my bastar. Are you saying when
a really moose I have an anthat time there personal little that next Andrea
(27:51):
and Provincia Hindi Meta g Natapus Fritzand Kuhan and Trabau Bill is some provision
master Samarco non bit Nai Friz andbig okay us thank God Shane again alas
(28:19):
as a personalitic my completely star isa fast as a pamillion and bilan like
you feel uh Maginaro in the future, always be a better person for others
and for that Khan have been morein the pig is again slams. There
(28:52):
is no question to ask Parasa againmhm. Life of the world. You
(29:30):
step down into darkness, open myeyes, letting me you the lay this
hard the door whole love a lifespread with you. Here. I am
(29:56):
to warn here, I am toobound. Here, I am to say
that your mind you ought to gatherlovely all together, ought to gather one
(30:19):
alto che bunco days also high.It's all reac fly came to the earth,
(30:47):
you create all for say became sohere hide you here, I am
to bud Here, I am tosee you're my you're onto gether on,
(31:15):
to gether on, to gather onefall to abandon and how the ship goes
to see myself bos abandon No howship calls to see my see dot bos
(31:56):
alb shap Suicie bassing By bolls havealmost Susie bass In about the secure right
(32:28):
to try to see your mind.You want to gather, you want to
gather, want together the vote tohear, to see sure you're all together?
(33:15):
To you again, Lelly colts togetherto Lord, You're default to me?
(33:42):
Oh Lord, you are so weathy, Lord, you are so wonderful.
Anybody have anything in your path thathas caused you even a little bit
of shame at all at ever inyour life? I believe the overwhelming burden
(34:06):
of our past is the one thingthat can be most difficult to break,
to be free from, and itwill often keep us from being as effective
as we could be in the present. And I just want to start with
this statement. Know this, Hehas forgiven you of all your sin,
(34:27):
Amen Colossians too, He forgave usall our sins, having canceled the charge
of our legal indebtedness which stood againstus and condemned us. He has taken
it all away, nailing it tothe cross. And no matter how many
times you've dropped it, our Godhas forgiven us. And the truth is
sometimes we haven't forgiven ourselves. Ifeel like, look, the Lord,
(34:52):
lady, just a few things onmy heart for you today and honestly for
me today. And the first isthis. If you want to be free,
really free, you have to startby accepting what cannot be changed.
You have to accept what cannot bechanged, the pain of life, the
(35:15):
things that we wish to God thatcould be changed but cannot be changed.
We did something and we want toundo it, but it can't be undone.
Or we said something and we wantto take it back, but it
seems too late now. Or wedidn't say something and we wish we would
have, but now it seems toolate. We missed our opportunity, or
(35:37):
we didn't do something and we shouldhave, and now the weight of what
we didn't do feels so heavy.It's always weighing us down and holding us
back. It is the chain ofregrets and it follows us everywhere, and
you don't even know what it isto be free from it. It's just
become normal, or maybe at thatchain from the past is the chain of
(35:59):
bitterns and anger because of what wasdone to you and it wasn't right.
And somebody owes you something. Theyowe you an explanation, or they owe
you a childhood, or they oweyou a marriage, or they owe you
an apology. They owe you something, and you're just carrying that you owe
me chain around with you everywhere yougo, and it's just become part of
your life. But what the enemywants to do to you is to accuse
(36:23):
you. And the primary lie ishe wants you to believe that your past
defines you and that your past determinesyour future. He wants you to believe
that your past defines you, thatyou are your affair, that you are
your bankruptcy, that you are yourfailure, that you are your sin,
that you are your broken promises.And yet the Bible that's called condemnation,
(36:46):
that means unfit for use. Andyet the Bible says, therefore, now
there is no condemnation for those whoare in Christ of Jesus. So are
you gonna believe the accusations of theenemy, or are you gonna believe the
truth of the word of God.That you were bought, that you were
paid for, that you were clean, you were you were holy, you
were blameless, That you are morethan a conqueror, that there's nothing,
nothing, nothing, that could separateyou from the love of God. That's
(37:07):
who you are. In fact,I'll say this, the enemy of your
soul loves to leverage your past againstyou. He's an accuser. What does
an accuser do? He brings accusation, He points the finger, he brings
up the past, and the devilloves to speak of our guilt to God.
(37:34):
You know, I'm not trying toshame anybody, but all of us
can look back in our past andsee, Man, I wish I would
have done that differently. I wishI would have said that difference. I
should have handled that in a differentway. We are guilty, and this
is where it starts, but it'snot where it stops. Guilt then produces
what's called shame. Because I knowa lot of believers who are locked in
(37:55):
this vault of shame. Shame producesfeelings of worthlessness. You feel so ashamed
of what you've done. It startswith guilt, and the enemy accuses us
look how guilty they are. Butif we're not careful, guilt produces shame.
(38:15):
Watch this guilt has to do withwhat we've done. Shame has to
do with how we see ourselves.Guilt gives way to shame. Shame produces
regret, and then we end upin full blown condemnation. We are just
so condemned we feel like God ismad at us that God's waiting for us
(38:37):
to mess up. We feel unworthybefore him. I can't raise my hands.
I mean, there's no way Ican worship God if people in this
church only knew about me what Godknows about me. And the enemy tries
to use condemnation to keep God's childrenfrom walking in the fullness of their freedom.
(38:58):
Are you catching this? I wasvisiting a man not long ago who
knew he didn't have much time left, and he was trying to get things
made right in his life. Andhe had some really beautiful examples of things
he had done just being intentional,and he had written letters to his daughter
just asking for forgiveness and trying toown some things. He had written a
(39:21):
letter to his ex wife extending forgivenessand asking for forgiveness. He had really
worked hard at making sure all thefinances were in order, and he had
next to him a folder with allthe forms that needed to be filled out
and here's how everything can be transferredover. And he'd made sure everything was
made right. But he said tome, I just I just want to
(39:43):
make sure I make myself right withGod before I die. And I said,
well, you can't do that.You cannot make yourself right with God.
It doesn't matter how in order youget your paperwork. That's not what
it's gonna get. He's not gonnawhen you get to have and he's not
and say, let me see thepaperwork. Let me just make sure everything's
in order. You can't make yourselfright with God. But Jesus is our
(40:07):
just afire and our reconciler. He'sthe one who makes us right with God.
So that shane that you've been carryingaround, that I got to make
myself right with God shame, hebreaks it. And that shame that sometimes
gets labeled as religion. He setsyou free from that, that that chain
(40:28):
that is guilt and shame. Andyou've got to you've got to be good
enough to make up for what youdid. He sets you free from that
burden. Many of us think I'velet God down, but I got goodness
for you can't let someone down whoyou weren't holding up in the first place.
We don't hold God up. Heholds us up and he makes us.
(40:51):
Now, if you want to makepeace with the past, you know
how to do it. You takeyour pieces from the past, let you
hand him da him and God's notdone with you either. And Satan will
whisper and try to get you tothrow in the towel. He'll try to
(41:12):
get you to quit. He'll tryto get you to think that everything's over.
But just remember this never place aperiod where God has chosen to place
a comma. I just want toencourage some of you. If you've been
living with a lifetime of pain,there is still reason to live. There's
reason to be free. Not everypainful thing we go through is the result
(41:38):
of something that we've done. Godis not a tit for tat God.
Thank God for that. I mayhave made some mistakes, but I am
not a mistake. So we mustremember that God is bigger than anything you
face in the past or will encounterin the future. Our God is not
(42:01):
distant. He knows your pain andhurts, and while you're in your difficult
seasons, he may seem silent,but He is still present, and he
is still in your life, andHe will make things right in this life
or the next life. He willremove the pain, heal the hurts,
and change your life forever in histime. In his time, he made
(43:16):
song saints beautiful. In his time, Lordless show me a free day as
(43:37):
your changing me. You way thatyou just what you say in your time,
(43:57):
in your your to you may callthings beautiful, your love, live,
(44:24):
day, live, pray, makeeach song to sing. Be ul
belief big in the old time astime in his time he so speaking of
(45:36):
his time. Lou shut readsday yourbay sad best you say in your time,
(46:07):
in your time, your time,your time say speak your time.
(46:31):
I know that so have to say. Be s you time, beedly fad
(47:08):
yousts speak of mist. Heavenly Father, you are my source of strength and
(48:00):
my source of power. You arethe one who makes a way where there
seems to be no way. Iopen up my heart before you and bring
all my fears to you, askingfor your divine peace and comfort. Father,
your word tells us countless times tofear not and to trust you.
(48:23):
Isaiah forty one tenses. Fear notfor I am with you. Be not
dismayed, for I am your God. I will strengthen you. Yes,
I will help you. I willuphold you with my righteous right hand.
I hold onto this promised Lord.I know that you are with me,
(48:46):
and that you will strengthen and upholdme. Help me to truly believe and
feel the assurance of your presence.Lord. Fear has a way of attempting
to doubt your goodness and your plansfor our lives. But I am comforted
by tewod Timothy one seven, whereyou remind us that you have not given
(49:10):
us a spirit of fear, butof power and of love and of a
sound mind. I pray that youwould fill me with your spirit, driving
out all fear and replacing it withyour power, love and a sound mind.
Lord, help me to see mysituation through your eyes. Your love
(49:34):
is perfect, and your perfect lovecasts out fear. Help me to rest
in your love, to trust thatyou care for me deeply, and that
you are in control of every aspectof my life. When I am afraid,
remind me that I am your child, held securely in your hands.
(49:57):
Lord, I pray for courage.Like Joshua, who faced great challenges and
uncertainties. You commanded him to bestrong and courageous, not to be afraid
or discouraged, for you were withhim wherever he went. I pray for
that sane strength and courage. Helpme to step forward in faith, knowing
(50:22):
that you are with me and thatyou go before me. Help me also
to be a source of encouragement toothers who may be struggling with fear.
May my faith in You be atestimony of your power and grace. Use
my experiences to bring comfort and hopeto those around me, pointing them to
(50:44):
your and failing love and peace.In all these things, Father, I
give you thanks. Thank you forhearing my prayer, for understanding my fears,
and for being my refuge and strength. Knowing that the battle is already
won, All praise, glory,and honor belong to you, Lord God,
(51:08):
now and forevermore, in Jesus' mightyname, I pray, Amen,
May God bless youh ad Chi.I don't know the manifests the chair.
(52:19):
It's tanger the blame got you doingsomething great awaken, super naturalbal don't worry.
(52:46):
It's tanger this blood gona do itsomething awaken suspen to Bill fa yeah,
(53:14):
cray f ellowy shay die j adonna for manifacts. Sim say yeah
(53:42):
cl b ellogy shod die Chi haddone for manifacts. Him said glory,
(54:09):
it's tangible this less hold your doingsomething bread awake and supernatural. Rather you
(54:34):
glory. It's tangabling this lest lot, your doing something a bacon soupernatural.
Rather give me a die then ofthe show the shock. I don't know
(55:21):
what bad first say bye the shotdie shop. I don't know what mas
(55:50):
say. Okay, you feel worship, you will manifest them? Says,
(56:29):
if you call it, you won'tmanifest in sest get your ticket, he
won't manifest it. To say,if your worship you don't manifest them.
Tell if you call it, youdon't manifest the tails. If you're singing,
you don't manifest them. Chest said, if you're washing, you won't
(56:54):
manifest them. Chest. If youcall it, you won't matterfest them chills
give you see it you a maninvested sad me up wed one manifesting sail,
the char b one pad infested sail, the bun bath on bad and
(57:14):
prest himself, one band infesting slip. We are one bad infestedself, We
try up one band infest theself andone pad in present slf a man infested
sure word, one bad infested self, the chip, one bad infested self,
(57:39):
then back one bad invest himself,one man in pest in spa show
(58:00):
h hallow no woman, yeah,shad a some sep Let's sham Ian longbo
(58:49):
Iya Yaman supermin hawan Are you ideyou movement? It's a young believe Canaxi
(59:10):
tonguess. Can you put in magataopeta sinasa because you know the beginning Kawai
(59:30):
the one and say Papa and Silanasaying my life Langa sayo pacin and Polkasa
is a pisky aga wang it becamemore pati yung DamID began and at paken
(01:00:09):
Hungarian Mumbaipa Gavino Govini La s Okum big sayo baka timpalan It governed Maasalona
(01:00:37):
Kumba don saay back Papalaine. CanI go already Masalona in the pashm Hindi,
(01:01:01):
he begins the one you Silbali Timpalathe Yuma josh Saa Masa Sama Mahaaka
I mean mamong Nasa Lami zus elishamehulan Maparusa upang di parusa han Ma pataway.
(01:01:40):
You know on macbiguy, how canyou be began by gay La is
(01:02:00):
a ring bullagh Bao who looks itas a hukai back it mouting eating.
Then I'm pulling the Nba Munit mopingup and see him to Misa Yumbata,
m h Guru Nubay and Gailan andKami
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