AGUA DE VIDA O DE MUERTE

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Episode Transcript

(00:06):
When God puts a call and agift in your life, you have no
choice but to fulfill it. Welcometo Pastor Ricardo Correa' s podcast,
pastor of the Montesina Church and inNorth Carolina, prepare your heart to receive
a word that will lead you toGod' s truth. We' re

(00:27):
going to do God' s wordright now, Gloria God. Let'
s go. Second of kings,chapter two. Second of kings, chapter
two. We' re going fromthe 19th to the 22nd. When you
have it, say the word,says the father name of the son of
Prus Holy Amen. Second of kings, chapter two, Vesicle nineteen to twenty
- two. Next one day,the leaders of the city of Jericho went

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to look at the lyceum We havea problem. Lord Te, they said,
as you can see, this cityis situated in a pleasant environment,
but the water is bad and theland does not produce. Elisha gave me

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a new vessel and put salt onit, so they took it and Elisha
went to the spring that supplied thewater. He poured salt into the city
and said this," Sir,I have purified the water" It won

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' t cause death or sterility anymore. Since then the water has been pure,
as Elisha said. You can takeyour seats the blessed word. Today
' s plalica title is entitled waterof life or death. Water of life

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or death, and we can seesomething very interesting that the first miracle Elisha
does is by taking the water anuseless water, a water that brought sterility,
a bad water, a water ofdeath. And his first miracle is

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to turn water into drinking water,a water that is good for the earth,
so that it can bring fertility.Now we know that we are in
the year of what is the doubleportion and we know that Elisha received the
double portion from Elijah. Elisha didfourteen miracles, Elijah did seven. And

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something very interesting about this. Andwe talked about what deposition is, spiritual
fatherhood. But we see how,just like the father did, he does
like the son, because we justread now that his first miracle, the
first miracle of the lyceum, wasto drink bad water and make it water

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that good. They know what Elijah' s first miracle was. Elias'
first miracle was to keep this fromraining. It' s got to do
with what with the water. Elijahsaid you know what the heavens will close
if it doesn' t rain anymore. The lyceum says bring me a new

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pitcher. Throw it out and gowhere the problem is and end up throwing
it out. Go out to thatspring and there flows good water that brings
life to the whole earth, itsfirst miracle. Now let us understand this

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when we see how vital water isto the human being, extremely vital.
The body that you have eighty percentof your body is fluid, it'
s fluid, and it' sheld with what water is. And many
times we don' t know whatwe' re feeding the body. We

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prefer to drink more soda than water. You know the damage the soda does.
Take it all the time even worse. That' s why he always
starts drinking that green water that does, because it helps the body. Then
we see how God has created usbeings where we depend on the element of

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that water. We depend on whatwater can do to us. There is
a city in Michigan and Walki wherewater is fatal. No one can drink
water from there. They have todrink bottled water, because the water is

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considered contaminated at the level that theCommunity cannot take. Here they know how
water works, because our countries area little different, but here water is
recycled. All the water that youuse to wash dishes to drink even the
water that is in the aqueduct systemis filtered again and given again that to

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the water feathers that we consume,the water sources and everything here last ninety
- nine point five percent is gradedthe water. I mean, water is
good for you to drink, butstill there are people who want to sell
you a filter because the water stillhas elements that hurt us. Then we

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have to understand that when we talkabout water, it is something that is
actually life or death for us inthe physical aspect, imagine the spiritual.
Then, as I was saying inthis double portion year, when we see
how the Lyceum begins its ministry wesee that its first miracle was turning water

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of death, bad water for waterof life, and many times we are
waiting for fertility to come to ourlands to reap and we do not know
that we are dealing with waters thatare damaging our lives. So, today

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we' re going to recognize andget out of those waters, which will
make the one that goes to thatstability arrive. Today we are going to
get rid of the waters that hurtus and we are going to be focusing
more on the waters from which wecan be deserved. Ah let me convince
all this with the types of waterin the Bible, because there are different
types of water the Bible number oneto the kind of water there is.

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There' s a purification water.And if we go to what is numbers
eight, seven, if we havefrom above, please, number eight.
If what he says to make himsprinkle them with the water of purification and
have them shave their whole body andwash their clothes, then they will be

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ceremonially pure. Then this water ofpurification is used in cases of ceremonial cleansing,
in the consecration of the Levites.When a Levite was to serve,
he had to pass through these watersof purification. Now this figuratively means the

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purity of the heart, which mustcharacterize the heart of the servant of God.
We have to have a heart thatis clean. There are people who,
unfortunately, when you work with themin church, when you are what
it is to collaborate with them inthe Kingdom of God. You can meet

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people who have a broken heart.You can meet people who actually have a
heart in which it is crooked andyou say why you are like this because
they have damaged it. And when, although he loves God, he has
a heart that is here, itis dirty. Our heart must be purified
before God. Every time we getup here, every time we' re

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allying with someone, we' regoing to visit someone, we' re
going to do anything for Mr Itake the habit of introducing myself to God.
Yes, sir Sorry, you havesinned my offenses. Even if I
have risen from bed, Lord Forgiveme, I stand before you at the
time you saw what was a water. From what Purification. Now there'

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s another water, another kind ofwater that this is called strain water.
This is very interesting. And thisseparation water, this water is mixed with
the ceded and the ashes of thereddish bulls for the ceremonies of cleaning people
who contaminated having contact with a deadbody. I' m on top.

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I think it' s number nineteen, twenty, ten, two. There
we are Look. This person mustpurify himself on the third and seventh day
with the water of the pulination.Then she will be purified, but if
she does not do so on thethird and seventh days, she will be
unclean even after the seventh day.Now this water. Perhaps you know how

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and how I' ve heard aboutthis. Well, recently they' ve
been talking I think it happened theother days where Israel got two reddish bulls
and they were preparing them for whatit was like to do exactly this,

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mix it with the water and beable to do what was a ceremony to
be able to apologize for the raceputhat was doing this because they believe that
in the time we' re nowhaving the two reddish bulls, perfect reddish
bulls, the word says they couldn' t have any yoke on them,
they had to be of a certainage and they couldn' t even have

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a black hair. It has tobe 100% reddish. They were going
to sacrifice and sacrifice themselves then theywent to what was to do a procedure
where they had to go to theholy place where the temple was and pour
water there or blood there because therethey were going to cleanse the forgiveness of

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sins so that they could become thethird temple. The problem with this is
that exactly where they want to makethat someone pieces is the third holiest place
of Muslims, which is the maskof what is the golden cusp. And
that is the holiest place of Muslims. I don' t know how they

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could have done it, but that' s actually the place where we know
it was the tabernacle. And that' s why these last few days the
reddish bulls were on the news.And what' s going to happen,
what' s going to happen?We are preparing ourselves, and all because
Israel is preparing for what it isto build the third temple and real is
preparing for what it is, infact, to have all the utensils and

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everything in place that we can seeso far that it is a little difficult
to obtain, because this is themost holy place of Muslims and not only
that, but a partence. Here. What is difficult about all this is
that the Levites who served in thetabernacle and those who saw themselves in the
temple, the Levites had a certainage to serve, served up to the

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age of thirty- five. Theyhad about how or after five years and
they wore what they were then thegarments of the Levites. You' re
right. But here, on thefront they had like a tablecloth and on
the bottom we have a roll andon that roll they had what was the
written legacy of their family so theycould identify them worthy or identify them as

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Levites and be able to serve inthe temple. Or for you you can
serve in the temple that it isa lemite that was what in Aaron'
s lineage, but what happens thatin the seventy ad all the records of
the Levites were burned. There's no one right now. If we

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return to the times of the tabernacle, there is no one who can serve
it. Then still. Israel haspeople who are convinced that they will be
able to do it, the utensils, that the temple will be able to
build people to be able to serve. And all this leads to speculation,
because they are now preparing what Ijust said now about the reddish brides and
all that did what this separation ceremonyreally was. So that' s another

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one of the waters we just talkedabout. Now. There are some very
interesting waters that I want to talkabout right now and it' s called
the water of jealousy. The waterof jealousy. And this water is used
in a harsh situation of jealousy,or if in a season a marriage caused
by jealousy, there was a procedureto be done when the husband suspected his

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wife' s infidelity, the wifewas required to take the water to prove
her innocence or guilt. And let' s go to what that number five
pays attention to this Lorena Savior thatyou' re going to like look at
this number five from two to thirty- one. Again, what is this
water, the water of the sayinggives the pole and real the following instructions

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suppose that a man' s wifeis disowned and he is and is unfaithful
to her husband and has sexual relationswith another man, without her husband or
anyone else knowing it. She wascontaminated, although there were no witnesses and
was not caught on the spot.So far we' re there that he

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was unfaithful without me finding him.And if your husband feels jealous and suspects
her and needs to know if shehas become contaminated or not, the husband
should take her to the priest.He will also present for her an offering
of two kilos of barley flour.That means about four pounds and half of

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flour. It should not be mixedwith olive oil or incense, because it
is an offering of jealousy to provewhether she is guilty or not Then the
priest will present her before the court, sir, for her to be judged,

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put a little holy water and itis a water that is obviously special
for that, a water that isnot touched, which is timed to plow
a holy water in a clay bowland mix dust that she took from the
floor of the tabernacle. Once thepriest has presented the woman before him,
Lord will untie her hair and placein her hands the offering of proof,

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that is, the offering of jealousy, to discern whether her husband' s
suspicions are justified. The priest willstand before her and hold the bowl of
bitter water, which brings a curseto those who are guilty. Parenthesis wow.

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We' re here, we're still here next time. But
if immediately, if the woman willnot put you under the oath and will
tell you without any other man hashad relations with you and you have not

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strayed or defiled yourself, while youhave been under the authority of your husband,
that you may be immune to theeffects of this bitter water that brings
the curse. But if you havegone astray, I feel unfaithful to your

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husband and you have defiled yourself byhaving sex with another man, at this
time the priest will put the womanunder oath by saying that the people know
that the Lord' s curse fellupon you when he made you barren by

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causing your uterus to shrink and yourabdomen to swell. Now that this water
that brings the curse into your bodyand causes your stomach to stomp, it
swells and your uterus shrinks. Thewoman will be required to say yes so.

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We' re here so far.Now I think we' re going
on then. The priest will writethese curses on a piece of leather and
then wash them to fall into thebitter water. He will make the woman

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drink the bitter water that the cursebrings. When the water enters her body,
if she is guilty, it willcause her bitter suffering. Then the
priest shall take the woman to thejealous offering from the hand and lift her
up before the lord and bring herto the altar. He will take a

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handful of flour as a symbolic proportion, burn it on the altar, and
require the woman to drink the waterif she has become contaminated. Being unfaithful
to her husband. The water thatbrings the curse will bring him bitter suffering.
Your abdomen will swell and your uteruswill shrink and your name will turn.
A curse among his people. Butif she has not been contaminated and

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is pure, then she will comeout unharmed and still be able to have
children. This is the ritual lawto deal with jealousy. If a woman
errs and becomes contaminated while under theauthority of her husband, or if a
man is jealous and suspects that hiswife was unfaithful to the husband, he

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must present his wife ahead. Lordand the priest will apply this ritual law
in its entirety. The husband willbe innocent of all guilt in this case,
but his wife will be responsible forher own sin. How many are

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grateful that we' re not underthe law? How many are grateful that
we are under the law? Evenif the man suspects, listen carefully,
if the man suspects, that theinfidel. In short, what it'

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s going to do to you isgo to the pastor that this takes is
a glass of water with church land. And if you' re okay,
you didn' t sin. Andif you sinned, it blew you up,
then you' re going to besterile. This is a water that
is called water of what is jealousand is extremely interesting about all of this.

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So we see how we have thesetypes of water, water of purification,
water of separation, water of jealousy, and we see how actually,
all of this you' re beingpart of now about pure water, I
want to make pure carava. Ihave a hybrid raisin here in chapter thirty

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- six, the Book of six. If it' s not dry,
if I' m not mistaken,then I' ll sprinkle it with pure
water and they' ll be clean. I' ll wash his filth and
stop worshiping idols. I will giveyou a new heart and put a new
spirit within you. I will takeaway that stubborn heart of stone and give

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them a tender and receptive heart.I will put my spirit in you to
follow my decrees and make sure youobey my ordinances. God, another provision
you know what I want to sprayyou, I want to wash you with
water that pure water, water thatwill restore you, water that will build

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you, water that will take yourheart all hard and it will soften it
to what? Although I don't scare you about this jealous water?
Although it scares us about this purewater? The reality is that there is
a holy water, a selected waterto which God says you know what.
I want when I wash you withthis water, your heart will change completely,

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because in reality, God wants tochange our heart. Moreover, God
wants to change the waters from whichwe are feeding. The waters that have
fed us. Can' t behurting Look how God is in from the
beginning of the word. We seehow God has an interest in what it

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is to provide you with water fromwhich to live for you. Now I
want what it is that we goto Ex two fifteen from twenty- two
to twenty- seven, because thisis the first time after Israel crosses the
Red Sea that meets a station wherethey are asking for water and found bitter

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water exoduses fifteen twenty- two tothe next twenty- seven. Then Moses
led the Israelite people away from theRed Sea and went into the desert of
South. They traveled through this desertfor three days without finding water. I
was so thirsty. When they arrivedat the sea oasis, they could not

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drink the water because it was toobitter. They called the place mara,
which means bitter. Then the peoplecomplained and turned against Moses what we are
going to drink they claimed, SoMoses cried to the lord for help and
he showed them a piece of wood. Moses put the wood into the water

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and the water became drinkable. Itwas there in Mara that the lord established
the following decree as a standard forproving fidelity to the people. The twenty
- sixth century told them. Ifyou listen attentively to the voice, Lord
your God and do what is rightin your eyes, obeying your commands and

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fulfilling all your decrees, then Iwill not see you send any of the
diseases I sent to Egypt, forI am that Lord who heals you.
After leaving Mara, the irrerite traveledto Oasis de link where they found twelve
springs and seventy palm trees and campedthere by the waters and the most interesting

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thing. Many times we' reon a trajectory. We are a path
from which we end up in acomplicated season and when we want to satisfy
our need, we find something thatlooks like what we need, but it

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cannot satisfy us the cop. Israelcrossed the Red Sea, walked Listen well
to me They had just finished seeinga powerful miracle. Moses had lifted up
his hands the Red Sea. Iknew I' d split in half in
they started walking. When they wereon the other side, already to Egypt,
Pharaoh' s army was in themiddle of the Red Sea. The

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doors are closed, the waters areclosed and everyone here is shipwrecked under the
waves of the Red Sea. Afterseeing such a powerful miracle, the unreal
people began to walk and walk.I guarantee you that they wanted to get
the water as soon as they hadcrossed the Red Sea, but it took

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them how many three days and whenit comes to finding water. The water
' s not good. It hasnot happened to you that you are on
a path and find that there isa need, that you have greatly and
you cannot satisfy it because you donot find it. And when you find
it, it' s not toyour liking, or it' s not
good. This, this is whatI need, but it doesn' t

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help me then what is the firstthing people do starts to complain about how
many times you have complained about whereGod has taken you a lot of times
you complain about everything, you complainabout how much is done in the Church
and even though it doesn' treach Pastor' s ears, but it

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comes to the eyes, in theears of God, because the word says
that Moses heard the complaint of thepeople here and that Moses did went to
beg the father. Sir, thesepeople are gonna kill me. Respect me,
sir, because everything here that thedesert and I didn' t go
to drink and God tells him tothrow a piece of wood into the water.

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Look at more interesting things. WhenI started this preaching. What I
said the lyceum did grabbed a newpitcher, filled it with oil, and
where it went. He went tothe spring and I hit him the salt
and the water was good so hecould take and bring fertility to the earth.

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In this case, God tells Mosesto throw a piece of wood,
throw the piece of wood at himand the water changes instantly. There are
times when we are completely lost themark of what God is going on in
our lives. Because we are constantlycomplaining about even what God provides for us.

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Because look at you, why theywent through that place. First,
before you can take the twelve springsyou encountered with the palm ruses, pay
attention. God' s people werecompletely complaining before crossing the Red Sea.
They were complaining about Moses crossing theRed Sea. The first chance comes to

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complain and complain. And what doesGod do throw a piece of wood and
let the water get to that goodAnd after then the water gets good.
Look what God does, it takeshim to what he is to elin.
How many springs the word says theyfound twelve and seventy palm trees. You

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don' t get familiar with thatnumber. How many tribes Israel has,
that is, then for each tribeGod gave it that its own spring gave
seventy palm trees to them. Imean listen to me well, sometimes complaints
can steal you from the spring Godhas for you in the future see if

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the water is half bitter, throwa little lemon and give it forward.
The libo comes out and throw itforward with water and lemon. Sir,
I' m thirsty, but we' re on our way. I cannot
complain, because I always say it, because in a little you were faithful

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to him much he will put youa certain two springs seventy palm trees.
The people are completely moved by whatis going on. God wants to change
your waters. There are people whoactually focus only on what is there.
I' m having a hard time. I' m always bad, because

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I' m upside down, becausehe, actually, things don' t
work out for me. I haveto look for the word, but I
don' t really get it allright. A water of the dead drinking
a bitter water, you' redrinking something, you' re taking that
it' s hurting your spiritual growth. Let me tell you something. Milk
is said to be good for childrenwhen they grow up, why, because

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cacio helps bones. You know whatis the fluid we should take as Christians
in order to grow water. TheChristian grows with spiritual water. And if
we start mixing water or drinking waterthat is not suitable, listen well,
we interrupt our spiritual growth. We' re drinking water that' s slowly

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killing us to see water that's bringing us in. What a life
I' m paying attention to now, because it' s very important.
This is what you' re goingto say now. In John seven from
thirty- eight to thirty- nine, a very nice, well- known
passage. Says the following man riplease, John three hundred thirty- nine
says on the last day of thefestival, the most important Jesus stood up

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and shouted to the crowd. Anyonewho has to be can come to me.
Everyone who believes in me can comeand drink, for the scriptures declare
from his heart rivers of water oflife will spring up to the next sight
says with the expression ons water referredto the spirit, which would be given

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to everyone who believed in him.But the spirit had not yet been given
because Jesus had not yet entered intohis glory. Then we see here how
Jesus Mos is saying who has tobe and comes to me Take the water
that I provide and the water thathe is talking about at that time was

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for the Holy Spirit to look at. Many times we say woe, sir,
I have already accepted you, butwhy am I still fighting, because
you are not completely taking the holyspirit in your life. Why am I
fighting, sir, why not matureas I should mature, because you are
not seeking the presence of the holysplu in your life. Lord, why

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am I jumping and relapsing every momentI fall, Lord, why do I
have struggles with the flesh, whydo I struggle with sin, because you
are not taking holy spirit as livingwater in your life. Look, I
' m gonna be honest with you. How easy is it to blame someone

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for our failures? What' seasy is blaming someone for our failures?
Hey, you' re talking tomy kids. My son Lucas, I
was getting his grades and there's a note that affects me because it
' s pretty low. And Isay Lucas, why it' s so
low. And he started what itwas like to start naming a lot of

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things that if my friend starts talkingabout me, that she does stop here,
that way, but then she endsup saying but because she looks at
my face like I' m notbelieving it and she says no, but
because it' s me to thelast reason I' m wrong and I
said it doesn' t have tosee any of your friends. Then at
the time the truth is not focusingon what they say. Focus on what

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your father, your mother tells you. Focus on what your family thinks of
you. Focus on what God saysabout you, and you' re going
to see how the human being willgrow. He tends to blame others for
their failures, for their failures,for their lack of growth. No,
the thing is, I' mnot growing up, because the pastor doesn

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' t get me to serve.It' s not that I' m
not growing up because it' sactually that the Church has a lot of
activities and steals this look at me. Let me tell you something. The
first one to come with an excusewas Satan. It is not that they
are called to all glory to him, because they do not give me.
Then our growth depends on us.Our growth depends on what it is to

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seek a devotional. Amen I look, I am very sincere. I study
the word every day. I studyit every day and read at least four
laymen every day and then get towork and get ready to preach. But
at the time, really, everyday, you must be doing the same

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thing. You must be having yourown devotional, not expecting me to send
you something. You must do iton your own. There' s a
saying there' s no worse horsethan the one who doesn' t want
to drink water. There are manypeople who have the word here, have

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the time to read it, butthey don' t. They trust you
to tell vegent take a little water, not daddy not to see make your
well do your hole work seek God. You mess with God that says here
I' ll be my well.Here God is going to give me water,

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which is going to give me waterof good because at the time the
truth. How do you expect,how do you expect others to depend on
you if you' re not drinkingwater? When I heard Angelica Angela'

(35:09):
s testimony that she crossed the desert, she was lost and said she couldn
' t, that she couldn't get water, that she was a
couple of days off and the firstthing an American asked for was water.

(35:30):
There are people who are actually goingastray and dying in the desert for lack
of water. There are people whoare sitting next to you today and are
drier than the Sahara desert because theyare not drinking water. They' re
waiting for it to come to therain of the sky. And this is

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not a matter of rain coming,this is a matter of you making your
own spring And if your spring hasbitter water, Lord help me to change
my water to brand, drinking water, water that I can not only listen
well that I can what it isto depend on it, but that my
land be fertile. Again what thelyceum did. The lisee went to a

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spring where the water was bitter andthe water was making the earth to be
barren. In other words, thewater you take harms your land, from
which you bear fruit. If you' re not bearing fruit, it'
s because you' re not drinkinggood water, you' re drinking water

(36:45):
that embraces where you' re feeding. Where are you drinking water from?
What a source of water you're taking, what a spring you'
re going, because at the timeyou really listen to me, it all
depends on what we do looking forGod. We can have services every day
if we want, but why arewe going to have it if when you

(37:08):
go to the house you are notdrinking water. It is said that we
should take at least one gallon ofwater daily. They' re taking it
well. I think women to mennot so much because spending that makes women
fashionable. Now we have some colonsof water Grandotocas have it fashionable carrying that

(37:30):
gallon of water and as if itwere the last wallet they had, that
is to say, it does notgive of omenita. I' m going
to look. This looks at howinteresting this is. When Christ speaks of
rivers of water of life, thatmeans that we will have a continuous source

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of water of satisfaction, rivers ofwater of life. Or what living water
is. Living water, it iswater that is constantly what in motion,
water that is stagnant may be damaged. That' s why he' s

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borrowing water from the wells. Ifyou don' t take that water,
I know it' s stuck.But when it' s living water,
listen to me well, start atwhat it' s like to feed your
whole being. Begin to see whatis the opportunity to have what, which
is a new experience with God.You are never going to be dry your

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land, it is going to befetil, you are going to bear fruit
of God' s pleasure, sir, because I do not bear fruit,
because there is no living water inyour life, because there is bitter water,
there is water that is not reallypresent to that lord for a water

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of purification the next day. Yearsago, years ago I heard the shepherd
Kash Luna and Kash Luna is commentingon a testimony about what it was like
that he was entrusting himself to God. And I remember this, because it
marked my life, although I donot practice it, but it actually marked

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my life in his perspective of presentinghimself to God. He said the following.
When I stand in front of you, sir, and cry in the
morning, I take a bath andtake my bath, take my clothes off
and I introduce myself to God nakedand there I commit myself to God.

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Why I don' t want to, I want you to see me completely
by going to face what nicer truth, how it led you to have that
perspective and we can see what itsupports. People may say he' s
crazy, but that' s thereason he has with God. That'
s the water he' s takingfrom purification. And if rivers of water

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and cold in it, then thequestion is your willingness to do something so
you can have living water in yourlife or you' re happy to drink
stagnant water. Look the other daysthey were in the car and you ended
up waiting and I grabbed the bottleof water that was in the middle of

(40:29):
the vehicle, my wife' scar and I grabbed it and I put
it in my mouth and that wateris warmer because the sun was beating with
everything. I couldn' t swallowit. There' s water you think
is gonna be okay with, butit can hurt you. It' s
more when we go to our countries. There are countries you can' t

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even drink water. You have todrink bottled water. When I went to
Honduras, I had bottled water.You didn' t see me drink pen
water. Why, because my bodyis not used to the way they filter
water. If I had gone toHonduras and had had water or you could

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Dominican Republic, that also happens alot in other countries. If you take
the water from another country and yourbody is not adjusted to the purification system
of that country, I promise youyou will be running all the holidays quickly
because your body says this water isaffecting me and I hope that it will

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not reach you those waters will affectyou and that is why there are people
who, when drinking water to othercountries, run all over your body,
just as it came in, soit came out. We must not take
care of what we are consuming spiritually. Look at my people, not every

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spring, not every church, notevery speaker of the word. It'
s living water, it can makea lot of noise, but maybe it
' s bad water, maybe abitter water, maybe a water will actually
come to you what it is todisturb, to confuse you with the well

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that God has given you and takeswater and prays to God, sir,
to run rivers of living water inme. I want to grow, I
want the land of my life tobe fertile for me to be able to
bear fruit of your liking. Iwant to actually, my house, my
wife, my kids, everyone togrow up and they can say you know
Dad. Thanks, Mom, thanksfor teaching me how to drink living water

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from me. I can say sirI adore you and glorify you. And
now I come near you and Iseek an insatiable thirst in the presence of
God. He who thirsts for God, no, no, he will never
complain about coming to the Church.The one who thirsts for God says forget

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it. David said it. Thereis nothing better than spending a day in
your courts than a thousand other thanthem. The one who actually seeks the
presence of God says no. No, don' t look. There is
an activity to the Church, thereare iblis services. I' m going
there because my soul needs what waterof life. I want you to live

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your face at this certain moment weare a moment I don' t know
how your life can be at thismoment, maybe you' re trying to
satiate something that you haven' tstarted to think may be Jesus who can
satisfy you. Perhaps you are tryingto compare, Mr Search, everywhere,

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but it does not touch in theright place and you have come to the
right place, a place where thereis living water throughout our Community. Time
for this word to be transformative.For you, you want more information about

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the Ministry. Find us on Facebookas Pastor Ricardo Correa. Pastor Correa wishes
to receive your witness or prayer request. Write an email to Info Arroba Monte
Sinai de urr If you want tosupport our Ministry with a donation and offering,
please access our website montesina I deur Ork today and press the donation

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option. We thank God for yourkindness and generosity until soon