March 13, 2024 • 41 mins
Toda nuestra comunidad ora para que esta palabra sea transformadora para ti. ¿Quieres más información sobre el ministerio? Búscalo en Facebook como "Pastor Ricardo Correa". El Pastor Correa desea recibir tu testimonio o petición de oración, escriba a info@montesinaidur.org
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
(00:06):
When God puts a call and agift in your life, you have no
choice but to fulfill it. Welcometo Pastor Ricardo Correa' s podcast,
pastor of the Montesina Church and inNorth Carolina, prepare your heart to receive
a word that will lead you toGod' s truth. And if you
(00:28):
love this Church, you should bestingy in your desire to serve in this
Church, because you love etyllesia,you should not owe any ex- thing,
that is, I don' twant to serve us anymore. If
you in one mind love this Church, if you feed on this Church,
then you know that I want toparticipate in serving in that Church. We
have not been called to serve inthe Church. We have been called to
(00:50):
be disciples. And not also thatI use the word do not only used
the word win did not tell usto do, because the Church has only
dedicated itself to winning people, butnot making them or converting the semiscipuls.
(01:12):
And it' s true how manypeople we' ve won. We have
done a lot of evangelistic campaigns andthousands have come to Christ. But the
serious question is how many of thosewe have won have remained, how many
have remained. Years ago we campaignedon the football field here the first campaign
(01:36):
we did in collaboration with five churches. Nearly a thousand and five hundred people
got into that campaign. Of thosethousand fifths you know how many are to
Christ. For this Church, oneand now is not here, because we
(01:59):
are focused on making a lot ofnoise know that. The Church likes to
make noise and God has called usto make noise, God has called us
to make disciples, to make itstrong to say for Christ. Then the
question is Jesus teaches us how tokeep them new servant, new customers.
(02:25):
Of course I do. He teachesus his word. My what he says
in John seventeen twelve says when Iwas with them in the world, I
kept them. In thy name,whom thou gavest me, I kept them,
and none of them was lost,but the son of perdition, that
the scripture might be fulfilled. Dronfrom above dying here quickly, when I
(02:52):
was with them in the world,I kept them. What does that mean
that Jesus protects us? Jesus protectsus? This is a very powerful thing,
because you know when we come towalk about what it is, to
be discipled, to make disciples.God protects us Jesus himself says that he
(03:15):
was protecting us. He says theones you gave me here is very interesting.
That means that there were people assignedto Jesus. Not all went to
Jesus. Some were assigned to Jesus. There are disciples who are going to
assign you to take care of them. You have to understand that, just
(03:38):
as Jesus had what is the identificationto say. To those you gave me,
that means they' re what wasassigned and then I said I kept
them and none of them got lost. That' s an interesting thing,
isn' t it? In otherwords, he' s saying I'
(04:01):
m responsible for their lives. Whenyou have dissipated someone you have taken responsibility
for them, let' s seesincerely. There are people who take more
care of a puppy than a newdisciple. There are people who focus more
(04:23):
on having a little toy in thefood, who are well cared for and
when a new disciple comes to theirlife if there is no church, because
it doesn' t matter if itdoesn' t, if it didn'
t, because it' s okay, because we don' t call it.
Then, not doing the thing,we see that Jesus took responsibility for
their lives, did not abandon themto their fate because you know what,
(04:45):
because they were going to ask foraccounts for them. In other words,
we need to understand and understand thatGod is going to ask us to account
for the people he assigned to usas disciples. The Church grows by being
disciples, not by making noise,not by making events. The Church grows
(05:09):
because we are actually seeing that weare dedicated to what God taught the teachers
through Jesus in how to handle thedisciples. And notice this well, because
Jesus, all the disciples, soughtand formed all of them, one found
himself in the sea and formed them, others he found collecting taxes. In
(05:34):
addition, he called others by spirit. In the case of Nathaniel he called
him by spirit and there he came. But Jesus, to all who sought
them formed and for them he lovedthem, He took care of them and
he fed them. When we talkabout making disciples. That' s a
(06:00):
person you have to take care of, feed, and you have to really
be aware of them in everything.The problem we have in the church is
that they look. I don't know why, but these before,
in our countries, we were more, this more daring to look for people
(06:23):
to church. We' re notcold here. It is unfortunate how the
church in America looks, for example, at the church in Good. When
I went to Honduras, the churchshould have seven zero people. You have
seven thousand churches. The Church ofthe Apostle mesé the genius. How many
(06:47):
people have fifteen zero and here youdon' t know a church of Latinos
who arrive more than a thousand people. This is Dad' s poschar that
in 1 400 per service. Butthat' s not here from now on.
Then we have to understand that whenGod gives us the example of Jesus
(07:11):
in how to have disciples, itis important that we love them, feed
them and take care of them,that they have to convert an unconverted,
a believer is beat and a discipleis formed. We have to form disciples,
that is to say, to touchto do listen well to the whole
(07:36):
religion that has taught that person.What you have inherited by the religion of
your ancestors and what you were formedby culture now has to be formed by
the culture of the Kingdom of HeavenLook. There are people who, when
we actually come to work with themand work to train them, there are
(08:01):
people who do not want to beformed because they cling to the religion in
which they were hurt, but theyno longer want anything with God the others.
I' m talking to a friendof mine and he says to me
Mira Ricardo, the Church of nowis not like the one before. And
that' s not how I usedto be. And now and really things
(08:22):
are bad. I say and youcongregate in that church. Not for more
than fifteen years have I not gatheredtogether and why I have no prayer in
another, for it is not likebefore and therefore let you gather together.
Then there are people who stop congregatingfrom the Church, but they do not
congregate in another, because the onewho left them mistreated them, hurt them
(08:43):
and say no that Church, althoughit hurt me mistreated me that correct list
and did not start. Today,now that it resembles the previous forgiveness so
you complain about the Church, thenpeople when they come to the Church.
You have to work with that withpeople, you have to be patient.
Look. You don' t knowhow many broken dishes. I paid for
(09:07):
being a shepherd. You don't know. You guys have the slightest
idea. There are people who justsay you are, pastor Look at him
He' s coming. I wentto a restaurant and we were talking about
a person who at the restaurant worksand they tell the truth that he'
s a liar. And then wewere still chidos. See we' re
(09:28):
there cooking, already cooking there andthey' re telling you the truth is
that this cook really was chi candle, that he' s Liar and he
looks at it. It was anatural response that came out of the cook.
He' d be good at beinga shepherd, and he' d
look at me. Says Ay pastorforgive me and I the truth, as
(09:52):
I didn' t hear it verywell. I didn' t understand.
The twenty people came to me morethen listen to me well for being a
shepherd. People already think I'm lying just to say I' m
a pastor. I pay for manybroken dish, but that does not discourage
me from making disciples for Christ,because what God has called me to do
(10:13):
the reward does not give to manthe Kingdom. What this means to you
is that you' re going topay for broken dishes with many outsiders is
that the Church doesn' t,the Church doesn' t, the Church
looks at you know what you're going to have to endure, take
(10:39):
care of that person, take awaythat religiosity so that they understand and understand
what the culture of the Kingdom ofHeaven is. See that the group of
disciples that Jesus had, They hadreligion. Some were Pharisees or some were
Sadducees and others were priests. Butnone of the leaders who had had toward
Jesus, toward what Jesus did,which was to become a disciple in two
(11:03):
things, number one. None ofthose religious did what Jesus did, nor
did they say what Jesus said.Then there are people of whom, when
you begin to make disciples, theywill compare you with everything. There are
people who look, there are peoplewho want in them to come at the
feet of Christ. But the workyou are doing to repremise Christ on earth
(11:24):
does not make him feel like dressingup to go to churches with you,
because they know it. Then,when we come as a Pastor, because
the Church grows us. I askyou and we preach to you every day,
we preach Wednesday and Sunday the presenceof cecita in this place. Why
(11:46):
didn' t you bring people,because people might invite you. He doesn
' t think you' re agood Christian. Maybe they look at you
and say to go to your Churchbetter I stay God at home. We
(12:07):
ourselves harm the gospel of God,the gospel of Christ, we harm it.
We hurt us not to be willingto do what Christ did, to
say what Christ said. But that' s the point of all this,
(12:28):
that you stop doing what others aredoing, because it' s popular and
focus on what Christ did stop sayingwhat others are saying? Because it'
s popular and focus on what Christsaid and you' ll see how God
' s going to back you up, it' s not what' s
(12:52):
going on with his fort, sirThat' s what we have to do,
what Jesus was doing, what Jesuswas saying. But more than anything,
I have not only recognized what Jesusdoes not associate with us. Matthew
twenty- eight eighteen albums next,Jesus approached and told his disciples I have
been given all authority in heaven andon earth, the current translation of tongues
(13:16):
says he approached him and told himGod has given me all the power to
rule throughout the universe. WOW.It is understood that the first thing Jesus
won was the legal right over people, a legal right that the enemy had.
And now that right of attorney.It passes it on to the Church
(13:37):
gives them the power, not todisplay it on four walls, but to
exercise it outside. We will beeffective in the spiritual world because we have
legality to cast out the demons ofpeople, to cast them out the demons
(13:58):
of the territories. That is aduty we have because we have been assigned
this task. They understand that darknessrepresents resistance, that is, that people
will resist the message of the kingdom. But in itself it is not they,
(14:20):
but it is the spirits that havetaken over their minds and hearts.
When people say no pasture, itis that spiritualizes everything looks at the word
says We have no war against fleshand blood, but against wests and powers.
(14:43):
If there is one thing we haveto do is to recognize that our
war is spiritual, it is torecognize that we have an authority from God
given by Jesus Christ himself. Christsays he says ne authority for the whole
Universe. And when you have thatauthority, you must walk with your heads
(15:07):
up. It is not that tosay woe this being to be proud,
go and glorious. It' snot all that with an identity that wherever
you go, you know that Godwill back you up and we have to
take a walk to say look there' s no hard case for God.
There is no difficult case for God. If there is a difficult case,
(15:28):
for God, God gives me theability to help this person. Unfortunately,
that is the problem that we havein many churches and is that we are
not with the disciples because we arenot exercising authority. Look, we'
re good at talking. Look howoh the authority of the UFFF tongue we
let go of it to hand power. We' re really good at talking,
(15:50):
but we' re doing. We' re not doing anything. We
should be doing it. We shouldbe worried about our brother, about our
sister. We should be looking atwhat this is gonna say, how you
know it goes. It was onthe 14th of February, another ten who
(16:11):
gave his wife the beaverce of February. Males ah but you gave them something,
something you had to give to herbecause the face is kingly that she
has. Now that you gave hera good listener or chocolate or a dinner
(16:32):
or a teddy something you gave now. Let' s get out of the
calendar? Let' s get outof the calendar? On February 14th,
let' s take it off thecalendar and focus only on what is Anniversary
Day and focus on what is Christmas. What' s going on day to
(16:55):
your wife. You don' tgive them anything for Diversario Day or Christmas
Day. Daddy, you' dbe the cheo page You' d be
wrong Okay,' cause the woman' s gonna say she doesn' t
love me. He doesn' tlove me. Every chance you have to
love your spouse. You must seizeit, yes or no, every opportunity
(17:17):
you have. And if he alreadytells you, don' t give me
anything. Glory to God, sir, you' re not going to water
anything, because I' m askingyou not to give anything away. But
if he tells you, oh,I expect something nice from you, you
better give him something. Why Isay this, because God he measures how
much you love him by the numberof disciples that you have this Church that
(17:44):
is here now, now let uspamper mountains without ay lasts this one that
is here. We, who arehere, can say go to God.
But with all these capacias. Ican say I have room to love God
even more because I have a chanceto grow up to love God. God
(18:04):
will never feel bad, because youlove him too much and every time you
have a disciple, you are showingGod that you love him. A church
that' s big of people.It is an expression that they love God.
I' m actually very sincere toyou. I had a relative who
(18:25):
was a shepherd, who is ashepherd, and he told me that nephew
is not for anything, but mycongregation. If you don' t pass
more than 20 people, I'd be fine. I' m fine
with it that doesn' t happenmore than twenty people and I stared and
said wow. Just as you loveGod, He wanted an easy shepherding.
(18:47):
And the question of this is thatthe love you have for God you express
to him to go out there andlook for what you' re lost.
The Church cannot remain content only tobe a small group. And every day
we have to be bringing someone,to the Church, evangelizing someone, disciplining
(19:07):
someone. And when you beat someone, when you teach someone saying sir,
I earned another one for you.I love you so much, sir,
I have another soul here for you. How many times, God don'
t come out? Puff, howmany times God hasn' t made the
cop not give you the ticket,even though you deserved it. How many
(19:33):
times, in reality, God hasnot kept you from care. And you
don' t even have a soulhere you go, you don' t
have a soul in this Church,as a sign that you love God you
' re not going to serve theChurch to earn a soul for Christ Quiet.
(19:55):
True, the truth is that Godasked us to make disciples, not
that this was fashioned a modeling parade. He asked us to do what disciples.
Oh, pastor, I don't have time, time of what
if you' re going to losetime here in eternity, you' re
(20:15):
going to have it completely in itsentirety. Perhaps we get complicated, we
drown a glass of water in whatit is to make disciples. But making
disciples is so easy. Look I' m looking at my forehead coming this
far. I' m not thisfar, this far. I' m
(20:37):
tired. I say it of peoplewho stand in a corner, to preach
the gospel, to condemn those whodo not know them. There are people
right now who need Christ, butneed not be condemned, but need to
be heard. That' s whyI want the Felipe operation to stop listening
to how you are, what youtell yourself, what your life has done,
(21:03):
to take an interest in the person, to know how they are.
Look, listen up to the richestperson, the most full of tickets.
He won' t admit it,but you might need something else. Ask
him to have a ticket that somethingright isn' t going on in his
(21:25):
life Look. You can have tickets, you can have the latest fashion cars,
you can have the latest rome.I can do anything, but when
you' re going to ask himthe most basic, then I don'
t know what he is. That' s what I wanted not to be
the biggest house. Maybe I don' t have the car of the year.
But if I know what I am, I have a God who supplies
me with everything I need, andthat makes me a rich man. The
(21:56):
kingdom of God is not just comingand showing off the past, it is
coming and multiplying and making disciples.But that' s why we have to
fight the territory. First, Corinthians, fifteen, thirty- two. He
says if, as a man Ifought in pheasant against wild beasts, what
profit I have if the dead donot rise again, let us eat and
(22:18):
drink, for tomorrow we will die. Let us understand that people and territories
will be freed, demons will beevicted, because we have the legal right.
When you go into the house ofair and sir, in the name
of Jesus, I turn off allinoperable spirit at this moment I' m
going to talk to this person,sir, who is calm and we can
(22:41):
be talking in peace. Let mehave three quick examples of the types of
disciples there are, because there arethree kinds of disciple here between the rapture
and this I am finishing now numberone, the disciples of the Pharisees Mark,
two, eighteen, see what yousay put it already once that the
(23:03):
disciples of John and the Pharisees fastedto some people approaching Jesus and asked him
why your disciples do not fast,how do the disciples of John and the
Pharisees do it. You know whatthe disciples of the Pharisees are. Farisos
are a group of religious people whopursue Jesus and his disciples to see where
they are wrong. There are peopletoday who look at you to see where
(23:33):
you' re wrong to say,you' re Christian, you' re
wrong, you' re wearing pants, you' re not Christian, you
' re going to go to waitfor hell. You tell yourself highlight,
have a ray of lightning from thesame God. You' re going to
fall in half. There are peoplelike that. Those are the disciples of
the Pharisees who are always hunching you. For everything look at my people.
(24:00):
We let the Rifa start today,but we couldn' t because the printing
press didn' t give me thetickets. But before we start the Rifa,
there are already people talking bad aboutus and we haven' t even
started it yet. Oh, howyou on mountains without there are going to
do random games that are God's. Well, if it' s
(24:23):
going to be a game, randomlywith a profit of my own, if
I believe you. But what happenedto chance when they cast the robe of
Jesus Or what happened what the disciplesplayed randomly for the replacement of Judas is
not the game. It is theintention of the game, the intention of
(24:51):
our Rifa is to have this building. People will always be talking. The
disciples of the Pharisees will always bejudging, they will always be paying attention
and you will be trying to havewhat you are doing. The second class
of disciples are of John the Baptist. Matthew nine fourteen a day or disciples
of John the Baptist surrounded Jesus andasked him why your disciples do not help
(25:14):
as we have. We do itand the Pharisees pay attention. John’
s disciples are like those leaders whoonly devote themselves to feeding. They meet
with coming on Sunday, they havetheir group, but they never grow and
multiply. Those are the disciples ofthe Baptist who know that they have to
(25:37):
work the vision of the House,but it doesn' t matter whether new
people come to the House or not. That breaks my heart, because they
know that the vision of the Houseof Peace is multiplication and they still have
the same direction for a year andthey do not have the conviction, that
is, why I have not multiplied. Look here I go without hair is
(26:00):
in tongue. There are some ofyou who are experts in your house of
peace to enter a rich plate offood. When I finish the house of
peace that brings a visit, we' re going to bring you goods that
come, I don' t knowwhat you' re thinking. Don'
t chila here, oh fight him. I feel the presence of God Tán
(26:22):
de los chila here and I rootthe punch oh fight him. Since Friday
they are already planning the food dishthey are going to bring to the next
peace house and they are not soexcited to bring people to the peace house.
What a pity my people There whenyou in your pasquier home are growing
(26:45):
the belly and not the Group Irepeat something you that size is growing and
the Group not why, Because youare being like John' s disciples to
the Baptist, you are only coming, eating, having the title taken and
(27:07):
you are doing nothing to multiply ormake disciples. They' re quiet.
Be the last disciples come three classes, the disciples of Jesus Mark Cruis seven
Jesus called them come and follow me. I' ll show you how to
(27:33):
fish people. I love that.Understand that John’ s disciples and those
of the Pharisees helped and apparently Jesus’ did not help, but there was
something that made them different from these. Jesus made them fishers of souls Peter
(27:53):
in a single message won three thousandpeople and his second message earned how many
five thousand. There we see him, in fact, all forty- one,
in fact, four four like him, just for standing up and preaching
the gospel in a region where peoplewanted nothing to do with Christ. He
(28:15):
came at the feet of Christ.I, many years ago, had a
men' s event here at thechurch where we went fishing. We went
to the outbengs and I said let' s go fishing, because here there
are many men who liked fishing andwe went fishing and I didn' t
(28:36):
fish. But I bought my cane, I bought my hooks. Well,
that boricua program always buys everyone anddoes nothing. I bought everything I fished
more the lanced my fingers than Ifished here. But we were fishing for
(28:56):
Brother Oscar, he' s buyingbro a mesh. Oh, a.
You' re scratching this line prettygood. Thank you and I said opposite,
it is easy only for you andas if it were a folk dress
(29:19):
or no more manito, you stillhave to grab it in the middle,
you have to put the here.It' s an art to throw it
away. And when that man startedpulling, that' s what he looks
like Forget about the hooks we were. We grab these fingers, we grab
all the fish with that sheath,we grab like twenty I said Carlos,
(29:41):
I' m not going to dealwith the men. We' re all
in the dirt and we' realready fishing with you moms. The point
of this is that when Christ makesyou a fisherman of men, he teaches
you how patiently you must fish forthat person who gratifies of Christ. There
(30:02):
are people who when fishing, putthe cane on the shore and sit and
do absolutely nothing. They only expecta fish to bite that hook and when
they bite it, the disciples ofJesus begin to speak. They' re
(30:22):
patiently waiting because someone killed the hook. I earned someone for Christ not many
years ago, because every weekend Imet with him and look let me tell
you something the guy who talked dirtyto me. I didn' t answer
them dirty, but dirty malado andhe was venting and he had a poison
(30:44):
and he had something inside him,but you know what he was doing.
I was only present, I didn' t do anything, only that I
listened until a moment he tells mehears Ricardo and why you are So already
bit what the hook. I amso because Christ all my life, but
(31:06):
I listened to Christ. I haveGod in my heart and a history of
the Church and how you go.Christ teaches you how to be a fisherman
of people. That' s whyevangelism events haven' t really worked.
(31:30):
You know why they don' twork, because we don' t serve
the person, we serve the masses, not the person. I want to
know what here. I want toknow him, what, how you are,
what, what you eat and what, what your favorite dish is and
(31:53):
what when what you start talking aboutas a person, he knows I'
m interested in him. It's not religion, it' s just
that I' m interested in yourspiritual condition. I' m interested in
where he' s going to endeternity. My people being disciples. It
takes time, but it' sso easy now for those in a corner
(32:19):
and start with a microphone to convicteveryone. It' s so easy,
no, sir I predict you yes, but you' re not effective.
What it' s worth that Iyelled at my voice to name a corner
and when people know me they're not grateful to God, with me.
(32:39):
I' d rather be quieter tosit down and listen to you.
That' s why I never readno. When he invites me to a
15- year- old where there' s a colic drink, you know
why. I say no, becauseI don' t drink alcoholic drinks they
' re going to ask and youwhy don' t you come here and
(33:06):
kill ansuelo I don' t drink, because there' s something different about
me. I don' t believeI look. Stop believing that you are
more things, especially with your relatives, because you have a relationship with Christ.
One day, you were exactly wherethey were. Who are You to
say woe do not come with myrelatives, for now it is pure pachanga
(33:30):
and pure feast and pure drink,and a Christian should not sit like that.
Christ sat with sinners, Christ livedwith sinners and earned them one by
one. You believe that the womanthat Christ believes you to be the one
(33:51):
who is gritting and Christ that youdon' t have to evangelize like this
now, listen well, when youare going to be disciples, that you
know them. I loved myself manyyears ago, with the idea that I
had to evangelize someone in ten minuteswere recorded for Christ. Nobody earns a
soul in ten minutes. Oh,no, no, no, you know
(34:14):
what. If you don' tpreach to the Gospel and see a car
out there and kill them, Godwill claim you. Not if I say
Pepito Mira, you know what,Lord I' m going to preach it.
What did Luis say, ah Ihave a cousin. Take care of
this, I have a cousin whocame to my mind and kept it for
me and I found him Tell meif you tell me, if God is
(34:37):
not going to keep that person ina bubble until Louis arrives and I threw
him to the ground because Luis alreadybrought him into the presence of God.
Lord Look, you know what allowsthis person to listen to me? Lord
lets medicate an entrance to preach tothis person we today have this mentality that
(35:00):
we are. We have to makehasty disciples as if they were something of
more scale. Not making disciples,something that takes time, but when you
do it right, it gets easierevery time you do it, for you
to do it. I' mdone with this. There are many Christians
(35:22):
who pray a lot, There aremany Christians who fast a lot and know
a lot about the Bible, butthey have never earned anyone. No one
' s been won. Jesus'disciples have a throne. Where the twelve
(35:44):
tribes of Israel will judge. Thisis the reward for the fruits that they
gave, for the reward is thefruits. Where are your fruits in the
campaign or fail a felipe there yougo to your fruits in the campaign operation
(36:05):
Felipe. That' s where you' re gonna be able to say.
Lord I brought you a soul here, Lord broken by her and helped for
her, but above all I havelistened to her and shared with her what
you have done in my life.This is the time for my people to
do something you' ve never imaginedyou were going to do. That'
(36:30):
s why I told Luis the otherdays a lot of people and a lot
of people are going to be uncomfortable. And I' m saying it was
Luis, he was nice to me, but I said this, a lot
of people are gonna be uncomfortable.And the other thing I said was a
lot of people are going to leave. But why is he a vastor,
(36:51):
For when you demand them to gofind disciples and not bring even one,
they will say no better nor willI appear over there, for neither one
can get and will shame them thatthey love God and even get a disciple.
(37:15):
But I know you' re gonnaspend it here. I know we
' re all going to look foreven a soul, raise your hands,
raise your hands, those who crossedthe border over here, raise your hands.
Don' t all raise the best. Keep it up, keep it
(37:38):
up all of you who crossed theborder, all of you who are here
ah or you do owe it,at least have five souls to God,
five five, at least, ahyou crossed all that to come, for
(37:58):
Here and who you. I thinkit was your backup than you. Tell
me it' s true, Diosito, when you know the Rio Grande,
Diosito, when you asked for water, you get water, God, and
now you' re already in Americaand you' re so and so gringo
(38:19):
that you forgot about the God whopulled you out of the desert. You
forgot about the God that when you' re crossing the border, you said
ah ia American City, not theimmigrant community. Listen carefully, the immigrant
community is the community that' sgoing to remind the gabacho what it'
(38:42):
s like to love God, because, out of gratitude, we should say,
sir, where you got me now. I thank you. I thank
you. I, when I wasthe last time I went to Honduras,
I was in Choloma and they listenedwell, a church of 1, 500
(39:06):
people, very great were they towhat is called this ceiling of that love
me, a galley, a verybig galley, There were 1, 500
people and you know what was onthe floor? Earth Earth and you know
what. Every Sunday, the dancegroup didn' t care if their clothes
(39:30):
got dirty with dust. They dancedwith joy and joy. And when the
spirit of God came, if theyfell into the air, turned and were
filled with dust, it did notmatter to him. Now we come to
the United States. They carpet andpass in front of you blessed to pray
(39:50):
to God on more comfortable benches thanone feels in Bury King. Neither do
you rise to the joy of God. We' re in praise. What
there are brothers sitting like that hearsso comfortable on the bench that they do
all the praise. We have toreflect ourselves and make disciples seriously, because
(40:15):
God has called us to that.God look at us who wants my big
church when we' re not producinganything. How we want our spiritual vision
to be produced, when our seedis not being put on fertile soil.
I can tell you. No churchthat grows grows us by being comfortable.
(40:47):
The church grows by going out thereand preaching the gospel. The church grows
by what it is, in realityseeking souls. My job is to preach
words. The work under you isto seek souls for Christ our whole Community.
(41:12):
Time for this word to be transformative. For you, you want more
information about the Ministry. Find uson Facebook as Pastor Ricardo Correa. Pastor
Correa wishes to receive your witness orprayer request. Write an email to Info
Arroba Monte sinaí durr if you wantto support our ministry with a donation and
(41:36):
offering, access today our website montesinaI of ur Ork and press the donation
option. We thank God for yourkindness and generosity until soon
When God puts a call and agift in your life, you have no
choice but to fulfill it. Welcometo Pastor Ricardo Correa' s podcast,
pastor of the Montesina Church and inNorth Carolina, prepare your heart to receive
a word that will lead you toGod' s truth. And if you
(00:28):
love this Church, you should bestingy in your desire to serve in this
Church, because you love etyllesia,you should not owe any ex- thing,
that is, I don' twant to serve us anymore. If
you in one mind love this Church, if you feed on this Church,
then you know that I want toparticipate in serving in that Church. We
have not been called to serve inthe Church. We have been called to
(00:50):
be disciples. And not also thatI use the word do not only used
the word win did not tell usto do, because the Church has only
dedicated itself to winning people, butnot making them or converting the semiscipuls.
(01:12):
And it' s true how manypeople we' ve won. We have
done a lot of evangelistic campaigns andthousands have come to Christ. But the
serious question is how many of thosewe have won have remained, how many
have remained. Years ago we campaignedon the football field here the first campaign
(01:36):
we did in collaboration with five churches. Nearly a thousand and five hundred people
got into that campaign. Of thosethousand fifths you know how many are to
Christ. For this Church, oneand now is not here, because we
(01:59):
are focused on making a lot ofnoise know that. The Church likes to
make noise and God has called usto make noise, God has called us
to make disciples, to make itstrong to say for Christ. Then the
question is Jesus teaches us how tokeep them new servant, new customers.
(02:25):
Of course I do. He teachesus his word. My what he says
in John seventeen twelve says when Iwas with them in the world, I
kept them. In thy name,whom thou gavest me, I kept them,
and none of them was lost,but the son of perdition, that
the scripture might be fulfilled. Dronfrom above dying here quickly, when I
(02:52):
was with them in the world,I kept them. What does that mean
that Jesus protects us? Jesus protectsus? This is a very powerful thing,
because you know when we come towalk about what it is, to
be discipled, to make disciples.God protects us Jesus himself says that he
(03:15):
was protecting us. He says theones you gave me here is very interesting.
That means that there were people assignedto Jesus. Not all went to
Jesus. Some were assigned to Jesus. There are disciples who are going to
assign you to take care of them. You have to understand that, just
(03:38):
as Jesus had what is the identificationto say. To those you gave me,
that means they' re what wasassigned and then I said I kept
them and none of them got lost. That' s an interesting thing,
isn' t it? In otherwords, he' s saying I'
(04:01):
m responsible for their lives. Whenyou have dissipated someone you have taken responsibility
for them, let' s seesincerely. There are people who take more
care of a puppy than a newdisciple. There are people who focus more
(04:23):
on having a little toy in thefood, who are well cared for and
when a new disciple comes to theirlife if there is no church, because
it doesn' t matter if itdoesn' t, if it didn'
t, because it' s okay, because we don' t call it.
Then, not doing the thing,we see that Jesus took responsibility for
their lives, did not abandon themto their fate because you know what,
(04:45):
because they were going to ask foraccounts for them. In other words,
we need to understand and understand thatGod is going to ask us to account
for the people he assigned to usas disciples. The Church grows by being
disciples, not by making noise,not by making events. The Church grows
(05:09):
because we are actually seeing that weare dedicated to what God taught the teachers
through Jesus in how to handle thedisciples. And notice this well, because
Jesus, all the disciples, soughtand formed all of them, one found
himself in the sea and formed them, others he found collecting taxes. In
(05:34):
addition, he called others by spirit. In the case of Nathaniel he called
him by spirit and there he came. But Jesus, to all who sought
them formed and for them he lovedthem, He took care of them and
he fed them. When we talkabout making disciples. That' s a
(06:00):
person you have to take care of, feed, and you have to really
be aware of them in everything.The problem we have in the church is
that they look. I don't know why, but these before,
in our countries, we were more, this more daring to look for people
(06:23):
to church. We' re notcold here. It is unfortunate how the
church in America looks, for example, at the church in Good. When
I went to Honduras, the churchshould have seven zero people. You have
seven thousand churches. The Church ofthe Apostle mesé the genius. How many
(06:47):
people have fifteen zero and here youdon' t know a church of Latinos
who arrive more than a thousand people. This is Dad' s poschar that
in 1 400 per service. Butthat' s not here from now on.
Then we have to understand that whenGod gives us the example of Jesus
(07:11):
in how to have disciples, itis important that we love them, feed
them and take care of them,that they have to convert an unconverted,
a believer is beat and a discipleis formed. We have to form disciples,
that is to say, to touchto do listen well to the whole
(07:36):
religion that has taught that person.What you have inherited by the religion of
your ancestors and what you were formedby culture now has to be formed by
the culture of the Kingdom of HeavenLook. There are people who, when
we actually come to work with themand work to train them, there are
(08:01):
people who do not want to beformed because they cling to the religion in
which they were hurt, but theyno longer want anything with God the others.
I' m talking to a friendof mine and he says to me
Mira Ricardo, the Church of nowis not like the one before. And
that' s not how I usedto be. And now and really things
(08:22):
are bad. I say and youcongregate in that church. Not for more
than fifteen years have I not gatheredtogether and why I have no prayer in
another, for it is not likebefore and therefore let you gather together.
Then there are people who stop congregatingfrom the Church, but they do not
congregate in another, because the onewho left them mistreated them, hurt them
(08:43):
and say no that Church, althoughit hurt me mistreated me that correct list
and did not start. Today,now that it resembles the previous forgiveness so
you complain about the Church, thenpeople when they come to the Church.
You have to work with that withpeople, you have to be patient.
Look. You don' t knowhow many broken dishes. I paid for
(09:07):
being a shepherd. You don't know. You guys have the slightest
idea. There are people who justsay you are, pastor Look at him
He' s coming. I wentto a restaurant and we were talking about
a person who at the restaurant worksand they tell the truth that he'
s a liar. And then wewere still chidos. See we' re
(09:28):
there cooking, already cooking there andthey' re telling you the truth is
that this cook really was chi candle, that he' s Liar and he
looks at it. It was anatural response that came out of the cook.
He' d be good at beinga shepherd, and he' d
look at me. Says Ay pastorforgive me and I the truth, as
(09:52):
I didn' t hear it verywell. I didn' t understand.
The twenty people came to me morethen listen to me well for being a
shepherd. People already think I'm lying just to say I' m
a pastor. I pay for manybroken dish, but that does not discourage
me from making disciples for Christ,because what God has called me to do
(10:13):
the reward does not give to manthe Kingdom. What this means to you
is that you' re going topay for broken dishes with many outsiders is
that the Church doesn' t,the Church doesn' t, the Church
looks at you know what you're going to have to endure, take
(10:39):
care of that person, take awaythat religiosity so that they understand and understand
what the culture of the Kingdom ofHeaven is. See that the group of
disciples that Jesus had, They hadreligion. Some were Pharisees or some were
Sadducees and others were priests. Butnone of the leaders who had had toward
Jesus, toward what Jesus did,which was to become a disciple in two
(11:03):
things, number one. None ofthose religious did what Jesus did, nor
did they say what Jesus said.Then there are people of whom, when
you begin to make disciples, theywill compare you with everything. There are
people who look, there are peoplewho want in them to come at the
feet of Christ. But the workyou are doing to repremise Christ on earth
(11:24):
does not make him feel like dressingup to go to churches with you,
because they know it. Then,when we come as a Pastor, because
the Church grows us. I askyou and we preach to you every day,
we preach Wednesday and Sunday the presenceof cecita in this place. Why
(11:46):
didn' t you bring people,because people might invite you. He doesn
' t think you' re agood Christian. Maybe they look at you
and say to go to your Churchbetter I stay God at home. We
(12:07):
ourselves harm the gospel of God,the gospel of Christ, we harm it.
We hurt us not to be willingto do what Christ did, to
say what Christ said. But that' s the point of all this,
(12:28):
that you stop doing what others aredoing, because it' s popular and
focus on what Christ did stop sayingwhat others are saying? Because it'
s popular and focus on what Christsaid and you' ll see how God
' s going to back you up, it' s not what' s
(12:52):
going on with his fort, sirThat' s what we have to do,
what Jesus was doing, what Jesuswas saying. But more than anything,
I have not only recognized what Jesusdoes not associate with us. Matthew
twenty- eight eighteen albums next,Jesus approached and told his disciples I have
been given all authority in heaven andon earth, the current translation of tongues
(13:16):
says he approached him and told himGod has given me all the power to
rule throughout the universe. WOW.It is understood that the first thing Jesus
won was the legal right over people, a legal right that the enemy had.
And now that right of attorney.It passes it on to the Church
(13:37):
gives them the power, not todisplay it on four walls, but to
exercise it outside. We will beeffective in the spiritual world because we have
legality to cast out the demons ofpeople, to cast them out the demons
(13:58):
of the territories. That is aduty we have because we have been assigned
this task. They understand that darknessrepresents resistance, that is, that people
will resist the message of the kingdom. But in itself it is not they,
(14:20):
but it is the spirits that havetaken over their minds and hearts.
When people say no pasture, itis that spiritualizes everything looks at the word
says We have no war against fleshand blood, but against wests and powers.
(14:43):
If there is one thing we haveto do is to recognize that our
war is spiritual, it is torecognize that we have an authority from God
given by Jesus Christ himself. Christsays he says ne authority for the whole
Universe. And when you have thatauthority, you must walk with your heads
(15:07):
up. It is not that tosay woe this being to be proud,
go and glorious. It' snot all that with an identity that wherever
you go, you know that Godwill back you up and we have to
take a walk to say look there' s no hard case for God.
There is no difficult case for God. If there is a difficult case,
(15:28):
for God, God gives me theability to help this person. Unfortunately,
that is the problem that we havein many churches and is that we are
not with the disciples because we arenot exercising authority. Look, we'
re good at talking. Look howoh the authority of the UFFF tongue we
let go of it to hand power. We' re really good at talking,
(15:50):
but we' re doing. We' re not doing anything. We
should be doing it. We shouldbe worried about our brother, about our
sister. We should be looking atwhat this is gonna say, how you
know it goes. It was onthe 14th of February, another ten who
(16:11):
gave his wife the beaverce of February. Males ah but you gave them something,
something you had to give to herbecause the face is kingly that she
has. Now that you gave hera good listener or chocolate or a dinner
(16:32):
or a teddy something you gave now. Let' s get out of the
calendar? Let' s get outof the calendar? On February 14th,
let' s take it off thecalendar and focus only on what is Anniversary
Day and focus on what is Christmas. What' s going on day to
(16:55):
your wife. You don' tgive them anything for Diversario Day or Christmas
Day. Daddy, you' dbe the cheo page You' d be
wrong Okay,' cause the woman' s gonna say she doesn' t
love me. He doesn' tlove me. Every chance you have to
love your spouse. You must seizeit, yes or no, every opportunity
(17:17):
you have. And if he alreadytells you, don' t give me
anything. Glory to God, sir, you' re not going to water
anything, because I' m askingyou not to give anything away. But
if he tells you, oh,I expect something nice from you, you
better give him something. Why Isay this, because God he measures how
much you love him by the numberof disciples that you have this Church that
(17:44):
is here now, now let uspamper mountains without ay lasts this one that
is here. We, who arehere, can say go to God.
But with all these capacias. Ican say I have room to love God
even more because I have a chanceto grow up to love God. God
(18:04):
will never feel bad, because youlove him too much and every time you
have a disciple, you are showingGod that you love him. A church
that' s big of people.It is an expression that they love God.
I' m actually very sincere toyou. I had a relative who
(18:25):
was a shepherd, who is ashepherd, and he told me that nephew
is not for anything, but mycongregation. If you don' t pass
more than 20 people, I'd be fine. I' m fine
with it that doesn' t happenmore than twenty people and I stared and
said wow. Just as you loveGod, He wanted an easy shepherding.
(18:47):
And the question of this is thatthe love you have for God you express
to him to go out there andlook for what you' re lost.
The Church cannot remain content only tobe a small group. And every day
we have to be bringing someone,to the Church, evangelizing someone, disciplining
(19:07):
someone. And when you beat someone, when you teach someone saying sir,
I earned another one for you.I love you so much, sir,
I have another soul here for you. How many times, God don'
t come out? Puff, howmany times God hasn' t made the
cop not give you the ticket,even though you deserved it. How many
(19:33):
times, in reality, God hasnot kept you from care. And you
don' t even have a soulhere you go, you don' t
have a soul in this Church,as a sign that you love God you
' re not going to serve theChurch to earn a soul for Christ Quiet.
(19:55):
True, the truth is that Godasked us to make disciples, not
that this was fashioned a modeling parade. He asked us to do what disciples.
Oh, pastor, I don't have time, time of what
if you' re going to losetime here in eternity, you' re
(20:15):
going to have it completely in itsentirety. Perhaps we get complicated, we
drown a glass of water in whatit is to make disciples. But making
disciples is so easy. Look I' m looking at my forehead coming this
far. I' m not thisfar, this far. I' m
(20:37):
tired. I say it of peoplewho stand in a corner, to preach
the gospel, to condemn those whodo not know them. There are people
right now who need Christ, butneed not be condemned, but need to
be heard. That' s whyI want the Felipe operation to stop listening
to how you are, what youtell yourself, what your life has done,
(21:03):
to take an interest in the person, to know how they are.
Look, listen up to the richestperson, the most full of tickets.
He won' t admit it,but you might need something else. Ask
him to have a ticket that somethingright isn' t going on in his
(21:25):
life Look. You can have tickets, you can have the latest fashion cars,
you can have the latest rome.I can do anything, but when
you' re going to ask himthe most basic, then I don'
t know what he is. That' s what I wanted not to be
the biggest house. Maybe I don' t have the car of the year.
But if I know what I am, I have a God who supplies
me with everything I need, andthat makes me a rich man. The
(21:56):
kingdom of God is not just comingand showing off the past, it is
coming and multiplying and making disciples.But that' s why we have to
fight the territory. First, Corinthians, fifteen, thirty- two. He
says if, as a man Ifought in pheasant against wild beasts, what
profit I have if the dead donot rise again, let us eat and
(22:18):
drink, for tomorrow we will die. Let us understand that people and territories
will be freed, demons will beevicted, because we have the legal right.
When you go into the house ofair and sir, in the name
of Jesus, I turn off allinoperable spirit at this moment I' m
going to talk to this person,sir, who is calm and we can
(22:41):
be talking in peace. Let mehave three quick examples of the types of
disciples there are, because there arethree kinds of disciple here between the rapture
and this I am finishing now numberone, the disciples of the Pharisees Mark,
two, eighteen, see what yousay put it already once that the
(23:03):
disciples of John and the Pharisees fastedto some people approaching Jesus and asked him
why your disciples do not fast,how do the disciples of John and the
Pharisees do it. You know whatthe disciples of the Pharisees are. Farisos
are a group of religious people whopursue Jesus and his disciples to see where
they are wrong. There are peopletoday who look at you to see where
(23:33):
you' re wrong to say,you' re Christian, you' re
wrong, you' re wearing pants, you' re not Christian, you
' re going to go to waitfor hell. You tell yourself highlight,
have a ray of lightning from thesame God. You' re going to
fall in half. There are peoplelike that. Those are the disciples of
the Pharisees who are always hunching you. For everything look at my people.
(24:00):
We let the Rifa start today,but we couldn' t because the printing
press didn' t give me thetickets. But before we start the Rifa,
there are already people talking bad aboutus and we haven' t even
started it yet. Oh, howyou on mountains without there are going to
do random games that are God's. Well, if it' s
(24:23):
going to be a game, randomlywith a profit of my own, if
I believe you. But what happenedto chance when they cast the robe of
Jesus Or what happened what the disciplesplayed randomly for the replacement of Judas is
not the game. It is theintention of the game, the intention of
(24:51):
our Rifa is to have this building. People will always be talking. The
disciples of the Pharisees will always bejudging, they will always be paying attention
and you will be trying to havewhat you are doing. The second class
of disciples are of John the Baptist. Matthew nine fourteen a day or disciples
of John the Baptist surrounded Jesus andasked him why your disciples do not help
(25:14):
as we have. We do itand the Pharisees pay attention. John’
s disciples are like those leaders whoonly devote themselves to feeding. They meet
with coming on Sunday, they havetheir group, but they never grow and
multiply. Those are the disciples ofthe Baptist who know that they have to
(25:37):
work the vision of the House,but it doesn' t matter whether new
people come to the House or not. That breaks my heart, because they
know that the vision of the Houseof Peace is multiplication and they still have
the same direction for a year andthey do not have the conviction, that
is, why I have not multiplied. Look here I go without hair is
(26:00):
in tongue. There are some ofyou who are experts in your house of
peace to enter a rich plate offood. When I finish the house of
peace that brings a visit, we' re going to bring you goods that
come, I don' t knowwhat you' re thinking. Don'
t chila here, oh fight him. I feel the presence of God Tán
(26:22):
de los chila here and I rootthe punch oh fight him. Since Friday
they are already planning the food dishthey are going to bring to the next
peace house and they are not soexcited to bring people to the peace house.
What a pity my people There whenyou in your pasquier home are growing
(26:45):
the belly and not the Group Irepeat something you that size is growing and
the Group not why, Because youare being like John' s disciples to
the Baptist, you are only coming, eating, having the title taken and
(27:07):
you are doing nothing to multiply ormake disciples. They' re quiet.
Be the last disciples come three classes, the disciples of Jesus Mark Cruis seven
Jesus called them come and follow me. I' ll show you how to
(27:33):
fish people. I love that.Understand that John’ s disciples and those
of the Pharisees helped and apparently Jesus’ did not help, but there was
something that made them different from these. Jesus made them fishers of souls Peter
(27:53):
in a single message won three thousandpeople and his second message earned how many
five thousand. There we see him, in fact, all forty- one,
in fact, four four like him, just for standing up and preaching
the gospel in a region where peoplewanted nothing to do with Christ. He
(28:15):
came at the feet of Christ.I, many years ago, had a
men' s event here at thechurch where we went fishing. We went
to the outbengs and I said let' s go fishing, because here there
are many men who liked fishing andwe went fishing and I didn' t
(28:36):
fish. But I bought my cane, I bought my hooks. Well,
that boricua program always buys everyone anddoes nothing. I bought everything I fished
more the lanced my fingers than Ifished here. But we were fishing for
(28:56):
Brother Oscar, he' s buyingbro a mesh. Oh, a.
You' re scratching this line prettygood. Thank you and I said opposite,
it is easy only for you andas if it were a folk dress
(29:19):
or no more manito, you stillhave to grab it in the middle,
you have to put the here.It' s an art to throw it
away. And when that man startedpulling, that' s what he looks
like Forget about the hooks we were. We grab these fingers, we grab
all the fish with that sheath,we grab like twenty I said Carlos,
(29:41):
I' m not going to dealwith the men. We' re all
in the dirt and we' realready fishing with you moms. The point
of this is that when Christ makesyou a fisherman of men, he teaches
you how patiently you must fish forthat person who gratifies of Christ. There
(30:02):
are people who when fishing, putthe cane on the shore and sit and
do absolutely nothing. They only expecta fish to bite that hook and when
they bite it, the disciples ofJesus begin to speak. They' re
(30:22):
patiently waiting because someone killed the hook. I earned someone for Christ not many
years ago, because every weekend Imet with him and look let me tell
you something the guy who talked dirtyto me. I didn' t answer
them dirty, but dirty malado andhe was venting and he had a poison
(30:44):
and he had something inside him,but you know what he was doing.
I was only present, I didn' t do anything, only that I
listened until a moment he tells mehears Ricardo and why you are So already
bit what the hook. I amso because Christ all my life, but
(31:06):
I listened to Christ. I haveGod in my heart and a history of
the Church and how you go.Christ teaches you how to be a fisherman
of people. That' s whyevangelism events haven' t really worked.
(31:30):
You know why they don' twork, because we don' t serve
the person, we serve the masses, not the person. I want to
know what here. I want toknow him, what, how you are,
what, what you eat and what, what your favorite dish is and
(31:53):
what when what you start talking aboutas a person, he knows I'
m interested in him. It's not religion, it' s just
that I' m interested in yourspiritual condition. I' m interested in
where he' s going to endeternity. My people being disciples. It
takes time, but it' sso easy now for those in a corner
(32:19):
and start with a microphone to convicteveryone. It' s so easy,
no, sir I predict you yes, but you' re not effective.
What it' s worth that Iyelled at my voice to name a corner
and when people know me they're not grateful to God, with me.
(32:39):
I' d rather be quieter tosit down and listen to you.
That' s why I never readno. When he invites me to a
15- year- old where there' s a colic drink, you know
why. I say no, becauseI don' t drink alcoholic drinks they
' re going to ask and youwhy don' t you come here and
(33:06):
kill ansuelo I don' t drink, because there' s something different about
me. I don' t believeI look. Stop believing that you are
more things, especially with your relatives, because you have a relationship with Christ.
One day, you were exactly wherethey were. Who are You to
say woe do not come with myrelatives, for now it is pure pachanga
(33:30):
and pure feast and pure drink,and a Christian should not sit like that.
Christ sat with sinners, Christ livedwith sinners and earned them one by
one. You believe that the womanthat Christ believes you to be the one
(33:51):
who is gritting and Christ that youdon' t have to evangelize like this
now, listen well, when youare going to be disciples, that you
know them. I loved myself manyyears ago, with the idea that I
had to evangelize someone in ten minuteswere recorded for Christ. Nobody earns a
soul in ten minutes. Oh,no, no, no, you know
(34:14):
what. If you don' tpreach to the Gospel and see a car
out there and kill them, Godwill claim you. Not if I say
Pepito Mira, you know what,Lord I' m going to preach it.
What did Luis say, ah Ihave a cousin. Take care of
this, I have a cousin whocame to my mind and kept it for
me and I found him Tell meif you tell me, if God is
(34:37):
not going to keep that person ina bubble until Louis arrives and I threw
him to the ground because Luis alreadybrought him into the presence of God.
Lord Look, you know what allowsthis person to listen to me? Lord
lets medicate an entrance to preach tothis person we today have this mentality that
(35:00):
we are. We have to makehasty disciples as if they were something of
more scale. Not making disciples,something that takes time, but when you
do it right, it gets easierevery time you do it, for you
to do it. I' mdone with this. There are many Christians
(35:22):
who pray a lot, There aremany Christians who fast a lot and know
a lot about the Bible, butthey have never earned anyone. No one
' s been won. Jesus'disciples have a throne. Where the twelve
(35:44):
tribes of Israel will judge. Thisis the reward for the fruits that they
gave, for the reward is thefruits. Where are your fruits in the
campaign or fail a felipe there yougo to your fruits in the campaign operation
(36:05):
Felipe. That' s where you' re gonna be able to say.
Lord I brought you a soul here, Lord broken by her and helped for
her, but above all I havelistened to her and shared with her what
you have done in my life.This is the time for my people to
do something you' ve never imaginedyou were going to do. That'
(36:30):
s why I told Luis the otherdays a lot of people and a lot
of people are going to be uncomfortable. And I' m saying it was
Luis, he was nice to me, but I said this, a lot
of people are gonna be uncomfortable.And the other thing I said was a
lot of people are going to leave. But why is he a vastor,
(36:51):
For when you demand them to gofind disciples and not bring even one,
they will say no better nor willI appear over there, for neither one
can get and will shame them thatthey love God and even get a disciple.
(37:15):
But I know you' re gonnaspend it here. I know we
' re all going to look foreven a soul, raise your hands,
raise your hands, those who crossedthe border over here, raise your hands.
Don' t all raise the best. Keep it up, keep it
(37:38):
up all of you who crossed theborder, all of you who are here
ah or you do owe it,at least have five souls to God,
five five, at least, ahyou crossed all that to come, for
(37:58):
Here and who you. I thinkit was your backup than you. Tell
me it' s true, Diosito, when you know the Rio Grande,
Diosito, when you asked for water, you get water, God, and
now you' re already in Americaand you' re so and so gringo
(38:19):
that you forgot about the God whopulled you out of the desert. You
forgot about the God that when you' re crossing the border, you said
ah ia American City, not theimmigrant community. Listen carefully, the immigrant
community is the community that' sgoing to remind the gabacho what it'
(38:42):
s like to love God, because, out of gratitude, we should say,
sir, where you got me now. I thank you. I thank
you. I, when I wasthe last time I went to Honduras,
I was in Choloma and they listenedwell, a church of 1, 500
(39:06):
people, very great were they towhat is called this ceiling of that love
me, a galley, a verybig galley, There were 1, 500
people and you know what was onthe floor? Earth Earth and you know
what. Every Sunday, the dancegroup didn' t care if their clothes
(39:30):
got dirty with dust. They dancedwith joy and joy. And when the
spirit of God came, if theyfell into the air, turned and were
filled with dust, it did notmatter to him. Now we come to
the United States. They carpet andpass in front of you blessed to pray
(39:50):
to God on more comfortable benches thanone feels in Bury King. Neither do
you rise to the joy of God. We' re in praise. What
there are brothers sitting like that hearsso comfortable on the bench that they do
all the praise. We have toreflect ourselves and make disciples seriously, because
(40:15):
God has called us to that.God look at us who wants my big
church when we' re not producinganything. How we want our spiritual vision
to be produced, when our seedis not being put on fertile soil.
I can tell you. No churchthat grows grows us by being comfortable.
(40:47):
The church grows by going out thereand preaching the gospel. The church grows
by what it is, in realityseeking souls. My job is to preach
words. The work under you isto seek souls for Christ our whole Community.
(41:12):
Time for this word to be transformative. For you, you want more
information about the Ministry. Find uson Facebook as Pastor Ricardo Correa. Pastor
Correa wishes to receive your witness orprayer request. Write an email to Info
Arroba Monte sinaí durr if you wantto support our ministry with a donation and
(41:36):
offering, access today our website montesinaI of ur Ork and press the donation
option. We thank God for yourkindness and generosity until soon
Popular Podcasts
Stuff You Should Know
If you've ever wanted to know about champagne, satanism, the Stonewall Uprising, chaos theory, LSD, El Nino, true crime and Rosa Parks, then look no further. Josh and Chuck have you covered.
CrimeLess: Hillbilly Heist
It’s 1996 in rural North Carolina, and an oddball crew makes history when they pull off America’s third largest cash heist. But it’s all downhill from there. Join host Johnny Knoxville as he unspools a wild and woolly tale about a group of regular ‘ol folks who risked it all for a chance at a better life. CrimeLess: Hillbilly Heist answers the question: what would you do with 17.3 million dollars? The answer includes diamond rings, mansions, velvet Elvis paintings, plus a run for the border, murder-for-hire-plots, and FBI busts.
Dateline NBC
Current and classic episodes, featuring compelling true-crime mysteries, powerful documentaries and in-depth investigations. Follow now to get the latest episodes of Dateline NBC completely free, or subscribe to Dateline Premium for ad-free listening and exclusive bonus content: DatelinePremium.com