Hunted by Sasquatch: A Hunter’s Encounters in New Hampshire | Nature's Hidden Secrets - SASQUATCH THEORY

Episode Transcript
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Speaker 1 (00:04):
Welcome back to Sasquatch Theory. In today's episode, I talk
with Sean from New Hampshire, a dear hunter whose encounters
in the woods go far beyond anything ordinary. From ere
piercing screams and flying boulders to theories about biblical giants.
Sean's story will leave you questioning what's really hiding in
the forests of New Hampshire. Sean claims the sasquatch would

(00:26):
follow him in and out of the woods. Sean would
hear these creatures crashing through the woods like a silent bulldozer.
He would also see giant boulders flying through the air,
landing into the water, leaving a ginormous splash behind. The
creatures would scream as they moved through the woods, leaving
Sean questioning his reality. Have you had similar encounters and experiences?

(00:51):
If so, please get in touch with me at Sasquatch
Theory at outlook dot com. I want to thank all
the viewers and everyone who supports a channel. If you can,
please like this video, subscribe to the channel, and be
sure to comment down below. For those of you contacting
me and asking how you can help support the channel,
instead of me giving you my personal address. There is

(01:11):
the thanks button, the PayPal and the description down below,
or you can simply purchase some merchandise. All right, With
all that being said, let's dive into Sean's bigfoot encounters
from the state of New Hampshire. All right, Sean, welcome

(01:34):
to Sasquatch Theory. How are you doing today?

Speaker 2 (01:38):
Pretty good?

Speaker 1 (01:39):
Good. I'm glad to have you on as a guest.
And Sean, if you would tell me a little bit
about yourself, where you're from, and your bigfoot encounters and
experiences from the very beginning. Please.

Speaker 2 (01:52):
So I'm from New Hampshire and bigfoot is something I
thought we didn't have up here, but I was incorrect
on that account. My experiences started and I began hunting.
I was about twenty nine years old. I started later

(02:14):
and I had some time in my hands, and so
I decided to pick it up and started spending time
in the woods, not just a couple of hours, but
literally from sun up to sundown. And because I had
no previous experience in hunting, I relied on an older

(02:36):
fella I knew to try to explain to me how
to go about it here in New Hampshire. Deer not
easy to come by in some parts of the country
they're in abundance, but that's certainly not here. And it
was ten years between the first and second year I shot,

(02:56):
and that started uncommon here for be years between actually
seeing any deer here, just because we don't have much
of a population. We have large deer, we just don't
have many. And it pretty much started from the get go.
I decided when I started hunting deer that I was
gonna do it from a hunting blind on the ground.

(03:21):
I started originally with a with a deer blind that
was up in the tree stand and closed it just
to try to be as invisible as I could, and
just started spending hours in days out there and just
observing and listening. And right from the get go, I

(03:43):
thought that I was being harassed by anti hunters because
I was being followed step for step. When I would walk,
I would here walking a dacent to me, either in
the shrubberies in the tree line. It would stop. When
I would walk, it would walk. It would be the

(04:03):
same when I entered the woods as when I left,
and I generally would enter it before sun up and
i'd leave after sundown. And it was pretty much it
was a given when I was going to walk in
the woods where I was going to leave something. It
wasn't following me. It was beside me, and it wasn't

(04:23):
trying to be quiet, it wasn't trying to be invisible.
But I could never see it. And the reason I
correlated that it maybe an anti hunter was because there
were many times of the course of over ten years,
probably about twelve years total that I hunted that deer
would come into the area and they would get spooked

(04:44):
off by what I thought was someone using a wooden
bat to hit a tree, because that's a noise that
would be made and it would spook the deer and I
wouldn't get a shot at them. So it happened frequently
enough that it wasn't it wasn't just a fluke. It

(05:04):
was intentionally being done to prevent me from getting shot
at the deer. And then I think it made sense
to me was someone was someone I was trying to
stop that, So that one run for years, But with that,

(05:26):
there was a lot more that developed in time. There
was an eeriness out in the woods that I began
to connect to the occurrences of these noises or the footsteps,
and it it felt like when I was younger, we

(05:47):
lived in a haunted house, and it was very similar
to that kind of a feeling. It was just kind
of an eerie, evil type of a feeling. In the
woods would get quiet. There wouldn't be any bird noises,
chipmunk is, even insect noises. It would just get quiet
when these occurrences would happen. And I thought it from

(06:11):
what I was being told, it was just part of
what goes on in the woods. It's just part of
the hunting experience. But slowly, over time, I was becoming
terrified of being in the woods. I was hunting out
behind my house, on my own property, and I started
putting lights up on my properties so that it wouldn't

(06:31):
take me long to get to a lighted area when
it came time to get out of the woods. And
I was never chased by these things. Even if I
ran out of the woods, they didn't run after me,
but they were always pacing me when I was walking.
It was very seldom that I didn't have that experience
of being followed in the woods. And then as time

(06:58):
went on, I had spent h before I started hunting,
a lot of time at the at the hunting range
and give my own handloads and long range shooting, built
to five hundred yards, and had a lot of different
type of rifles, different calibers, and I understood the importance
of hunting with the right cow, of the right size

(07:21):
game and so forth. And I was hunting with a
three o eight, so it was it was more than
adequate for hunting deer. But over time, the deer I
hit and I'll hit them hard, and they'll be on
the next to this ridge and when you when you
shot them, they would just jump over the ridge to

(07:42):
the other side, and that was to be expected. But
what wasn't was that time and time and time again,
I would go back to retrieve them and they wouldn't
be there, and it really be got frustrating, and it
really made no sense me because there'll be a blood
trail and a good blood trail leading up to where

(08:04):
they would be located. But then they'd be like they
just got beamed up. They weren't there, blood trails stopped,
and they were missing, and I wasn't looking for anything
like footprints or anything, because it wasn't on my radar.
I was up against something other than just learning the

(08:24):
ins and outs of hunting. I was making mistakes. Somehow
I was doing something wrong. The other thing that would occur,
and it was it was quite often I described it
as a bulldozer coming through the woods. It would sound
like some large piece of equipment were just coming screaming

(08:47):
through the woods. And the noise wasn't from equipment. It
was just that the trees that were coming down made
it sound like something large was moving through the woods
taking them downshing down. I called there. I just said,
it sound like a bulldles come through it because it'd
be like a bulldozer knocking a bunch of trees down,
making making a path. That's what it sounded like. They're

(09:09):
just knock being knocked to the ground. Again, I had
no explanation for what that could be. At that point,
I knew it wasn't anti hunters, but I just I
couldn't really process what what that noise was. What even
would come close. There were other times where they would

(09:31):
be boulders. I'll go flying through the air, a lot
of them we had in the direction of a swamp
was adjacent to the area that I hunted in and
then make a big splash in the water. But these
weren't just like rocks that you and I could pick
up and throw. These are these are stone wall rocks.
They're large rocks, and I had no idea what could

(09:54):
throw them through the air and that in that fashion.
But yet it kept occurring, and there was a smell
from time to time, and it wasn't always I just
thought there were skunks in the area because I had
a skunky smell to it, and I can't say it

(10:14):
wasn't skunks, but that was a common occurrence when these
things would happen. And it just went on and on
over time, and it was been frustrating for me because
I wasn't I'd hunted other places and was able to
shoot deer and retrieve them, but for whatever reason, around
here it almost seemed impossible to do. I wasn't doing

(10:35):
anything different at this point. A number of years ago
gone by, and I'd learned how to be an effective hunter,
being visile in the woods. But it got to the
point where not only would it follow me when I
entered the woods, but after I was in the woods,
it would walk out to me. This would be when
it was still dark out, and it would walk up

(10:59):
right right to the blind. It could have been more
than inches away from me many times, and then it
would just walk off and leave me there shaking. It's
just what my body would do in reaction to it,
would shake. I asked my buddy, who is teaching me
how to hunt? And he says, Oh, it's some wild,

(11:20):
big game. That's You've become a challenge too, and it's
challenging you and you know, being a deer or a
moose or something. But the way it made me feel
never made any sense.

Speaker 1 (11:39):
So do you feel like they were targeting you specifically?

Speaker 2 (11:45):
Yeah? I do looking back, and not for anything more
than harassment though, because now that I know, you know,
in hindsight, when I know about the whole topic. Number one,
it seems as though they were all had to do
with protecting the deer, that they had some interest in

(12:09):
the deer, and I was something that would come between
them and the deer, but not to the extent that
they ever attacked me. But it seemed like they wanted
me out of the woods more than anything. From our
asking standpoint, all the deer that went missing that I shot,

(12:35):
knowing that they eat them, kind of it all makes sense.
What didn't make sense at the time and still has
me questions. Some of this is it was all about
a food supply. Then why wasn't I a food supply?
How was I any different than the deer? And I
started thinking about it in terms of that, then they

(12:56):
aren't just a wild animal. There's some level of intelligence,
but moreover, why or what possibly could have been conveyed
to them? That says not just me, but humans in
general aren't a food source. So again I just begged

(13:24):
a lot of questions, and eventually I left the woods
the last encounter I had, and again I wasn't looking
in terms of this being anything other than the wild animals. Somehow,
having some kind of a negative experience with I decided

(13:49):
to enter the woods in a direction. And bear in
mind that this is at this point, we're like twelve
years of hunting, not just in this area but a
lot of different areas. But this area is just different.
The feeling out in the woods different, not be able
to retrieve the deer, something different going on here, and

(14:12):
the level of eeriness associated with the woods at certain
times I had never experienced to that extent. There was
one small piece of woods that I had been in
which was similar and I've since found out they have
something going on there, but it was just the two
of them, but nothing to the extent of what I

(14:33):
experienced behind my own home. So what I did, I
decided to enter from a different from a different direction,
and I bought an electric scooter. And I'm in a
remote area and I'm on the second highest point in
the area I live, so I'm on a mountain. There's
houses out here, this farms danding back one hundred years,

(14:53):
dairy farms and things like that. But it's a remote
area and I live on a dirt road. So I
decided to enter that kill a piece of land from
a different direction after all those years, because I was
happy was just sitting in the blind, even with all
the Navid experiences, it was just enjoyable for me to
be out there when it wasn't it wasn't unpleasant, just

(15:14):
to watch the wildlife and just experienced nature and at
any event, So I bought an electric scooter so I
could be somewhat stealth and my entering the woods in
a different located about a quarter mile away, and I
went out before it was light out, and I entered
from another direction. It would take me about a. It's

(15:37):
about a quarter miles away to get to it, and
been a little over that when I was to Hyke,
when I planned on going in waiting when the sun
came up, and then coming entered the location from a direction.
But I got in the woods, the sun was still
down and put my back into the tree, was still dark,
and was gonna wait for the sun to come up
to make my approach. And then I heard from a

(16:00):
distance the thing was coming towards me. It was walking
that slow, methodical just steps, and it's you know, it's
on two feet, and it keeps it's coming towards me,
and it comes just undering a say, like twenty feet
from me, and it sits down and puts it back
into the tree. It's sitting exactly the same way I am.

(16:23):
So I took the gun and I pointed it in
its direction in the dark, and when the sun came up,
I was just going to pull the trigger again. I'm
not thinking it's anything other than some kind of wild animals,
as bizarre as that sounds, but just didn't cross my mind.
I was dealing with something like sasquatch, So point in

(16:45):
its direction, and then when it lined up with it.
It led off a noise that I described to my
wife later as as a woman being knife to death.
It was screeching. It was so intense and it was
so loud. It shook my organs, it vibrated my bones.

(17:08):
I can't even I've never felt anything like that ever.
And when it got through, it stood up and it
just walked off and I left the woods and I
was done hunting.

Speaker 1 (17:30):
Yeah, And why do you think the creature screamed.

Speaker 2 (17:34):
Because I pointed a gun at it?

Speaker 1 (17:38):
Yeah? And these deer that you were shooting, what kind
of caliber were you using?

Speaker 2 (17:44):
Three eight round nose?

Speaker 1 (17:47):
Yeah, So you would go look for the deer and
follow the blood trail, and whenever you got to the
end of the blood trail, you didn't find anything.

Speaker 2 (17:55):
No, just didn't just stopped.

Speaker 1 (17:59):
Yeah, And how exactly were they moving the deer, corralling
them as you would say.

Speaker 2 (18:06):
So I stayed out in the woods when night, way
after dark, just to hear what was going on in
the direction of the deer, how they were traveling and stuff.
And there was another peculiar thing, and that was I
had picked up on. There was the snapping of branches
and it was it was being done, and it was

(18:26):
had an effect of corralling the deer, so they'd be
coming into my area and then there'd be that knocking
of like a bat on the trees. Over time that
went away, and then there was this breaking of branches,
large branchers, but it got the same effect. It took
the deer in the direction that they were becoming, and
it steered them off. And I wanted a better idea

(18:51):
of what that was going on, because again on the
premise that this is another deer or something else of
an animal nature that was affecting these deer, I thought
maybe a dominant buck or something was steering the herd
around to protect it. And in the darkness I could

(19:15):
hear exactly that happening. It was something very large out
there that was actually steering the deer, and it was
it was diverting them from where I was hunting. And
it happened often enough that became pretty obvious what was

(19:36):
going on that that was occurring. And again something I
hadn't experienced anywhere else. But I spent so many years
in the woods, so many experiences that over time you
start to figure certain things are going on. Oh, there
was something else, and that was. At one point I

(20:02):
tried to bring some I knew there were bear in
the neighborhood, and I brought it was close to fifty
pounds of donuts each time I'd bring them out there,
because we had a local donut shop and they had
a lot of extras they would throw away, and they
would keep keeping them for me, and somewhere everyween twenty
five and fifty pounds each when I would drop them off,

(20:26):
and the next morning it would all be gone. And
I never did find a bear track of bear scat.
I never could understand what was eating them. But in
time I've learned about the gifting and feeding these things,
and I was probably not recommended to do so, but

(20:48):
I did it for a long time without even realizing,
maybe crazing more of a problem for myself. I suspect
that whatever it was that was in the woods out
there was eating all of those doughnuts as well.

Speaker 1 (21:09):
Yeah, very well could have been. What else happened after this.

Speaker 2 (21:15):
So what ended up happening was I left the woods,
and then my son had gotten old enough that we
got into racing, and we ended up traveling the country
racing and being in the woods was the first thing
from my mind. I wasn't gonna go out to anywhere.
I wasn't gonna hunt. They didn't interest in telling anybody
about anything. It just never made sense to me. And

(21:36):
then we raced for quite a while. My son was
old enough that he had gone off to college, and
we had about five years ago away. Something had occurred
where gray squirrels and chipmunks and the red squirrels and stuff.
There was just an overabundance of them. They were everywhere.
They were terrorizing people's homes and their attics and their garages.

(21:59):
It was just and I started trapping them. And one
of the traps I had I was securing them to
a tree with a chain, and it had gone missing.
And I walked out in the woods thinking something. Now,

(22:21):
this trap was almost six feet in the air and
it was nailed with a chain to the tree, and
so when it went missing, it didn't make my sense,
but I figured somehow something gathered there or something and
dragged into the woods, and I walked in the woods
to try to retrieve it. I didn't find it because
I didn't go any further in the woods than probably
fifty feet before I felt that feeling that it felt

(22:43):
from years earlier, and I was determined to find out
what it was, and that kind of set me on
a five year quest to figure this out. I did
not expenct for to be sasslage, but it's really the
only thing it leaves, and it may be something even

(23:07):
more in my area. Do you want me to touch
on the other part of.

Speaker 1 (23:12):
That, Yeah, absolutely, Okay.

Speaker 2 (23:16):
So I started searching the internet to find out what
all was going on, and then it became pretty obvious
that I wasn't alone in my experiences, and I even
found a documented case some twenty years earlier, only a

(23:36):
few miles from where this was happening. It made its
way onto the internet. I had run into a it
turns out to be one of my neighbors one road over.
While I was doing this research at tracked to supply.
He was in there getting some live traps and I

(23:57):
was doing the same. And when I found doubt that
he used to hunt in my area and had a
trap line, I asked him if he had ever had
any unusual experiences in the woods. And he looked down
at the floor, and he looked up me and he said,
you talking about big foot? And I said, yeah, I

(24:17):
guess I don't know is that he says, we have
it up there. And that led to me talking to
my neighbors. Three of my neighbors, all which came clan.
One guy's lived here for forty years. He described it
like I did, as the bulldozer come from the woods.
He says, when I heard the bulldozer come into the woods,
I just leave. So even the neighbor had only been

(24:37):
here about a year at that point, had already concluded
that there was sasquatch activity, that they were having issues
with it. But yet I could go to the neighbor
two properties down in either direction, they would think I
had three heads, that they had no experiences, and some

(24:58):
of them there longer than I had. With the farmers,
the old farms, they knew nothing about it, so that
they began to make me question that number one, the
intelligence of these things? Why was I not a food source?
But number two is why are they staring staying in
certain tracts of land? Because it seemed to me, based

(25:22):
on the people I was talking to, now I could
almost map out the area, and I found it had
to do with a conservation easement piece of land where
houses had been built over time. It seemed to be
residing within those parameters, So why wasn't it leaving? How
can this thing have territory and how can it know
what it can and cannot eat? That just doesn't make sense.

(25:48):
So we're asking questions then work it out. In the
family that I was looking into this, my mother's sister,
my aunt, had heard and said that she knew somebody
from the state once stayed over from us. His husband
had a experience in something that he pursued for ten
years trying to figure out what had happened. He had

(26:10):
out hunting. Something was aggressive towards him, started throwing rocks
at him, and he decided he was going to find
out what it was. He actually owned an archery shop
and he was was third generation business. He was a
Cherokee Indian And anyways, my aunt said, you probably want

(26:31):
to talk to her. He since passed away, but he
had quite a bit of information to share with people
around him. So she gave me a call and she
told me what she recalled of everything, and when she
got finished, it was so similar. I was just crazy.
It sounds like the same kind of stuff that I
was going through. I asked her what part of that state,

(26:54):
which was Massachusetts. Did he have his experiences and where
did he hunts in her their archery shop or their home,
and she says no, he actually his hunting spot was
up in New Hampshire relatives property. It turns out that
it's it's the same area that I'm having my issues.

(27:17):
It's just crazy that that would developing that way, that
someone from another state and their story would coincide with
mine in the same area. But it did. So that's
not the craziest part of this. So that was all
well and good. I wasn't going back in the woods.
I wasn't going to be quiet about it either, So

(27:39):
I started talking to people and like I said, it
was either it became obvious to me that where these
things reside, it's almost like they have permission and this
territory and this boundaries and for whatever reason, which I
think I might, I mean, I have some thoughts on
it now what's going on? But they're allowed to to

(28:03):
do what they do, and I think we're we're impacting
their at least here in this area. I think we
impact their food supply and they're protecting it. I think,
so they're trying to do with me, just get me
out of the woods. But in any event, so I
had a bunch of people over, a bunch of men

(28:27):
who were havn't We moved out to like a Bible
study and it was outside of church, and it was
been current political events and just trying to understand times
are living and stuff. And I knew like half the
group and others were friends of friends who would come.
And there was a pastor who would asked if he

(28:48):
could be part of it, who I had met, been
the pastor of a church for about twenty years not
far from from where I live, And I said sure.
We struck up a friendship and he just want to
see what's going on with the group, and you know
how they're how the whole thing was was put together
and so forth. So he comes and we have our

(29:10):
get together and everyone's leaving, and there's it's dark out.
There's two people left, the pastor and another friend of
mine who has a business in town not far from here.
And the pastor leaves and you see his head lights
go down the road. We see head lights coming back
up the road shortly thereafter, and turns the drive away

(29:32):
and drives up and walks up to the front door,
knocks on the door. It's the pastor. He said that
he had just had a werewolf jump on the hood
of his truck, and he drove off. I hadn't talked
to him since.

Speaker 1 (29:52):
Then.

Speaker 2 (29:53):
Yeah, the interesting part.

Speaker 1 (29:54):
Of what did he describe whenever? He said the werewolf
jumped on his truck.

Speaker 2 (29:59):
So that's all all he said, And quite honestly, in
I didn't really even take it that serious, which I
can't even believe I didn't because people weren't taking me
serious about the sasquatching and I was kind of put
out about that. But he said that that should have
rocked my world, but it really didn't. It didn't compute.
Maybe I had so much on my plate with the
sasquatch thing, I had no idea what that could be.

(30:22):
He didn't describe it other than what I said, and
then he left, and I hadn't seen him since. I
know he did say something to someone that came to
the third party. Something odd is going on in that
part of the state. So a couple years later, this
was last year, We're at our camp and my wife

(30:44):
had a childhood friend over and we were sitting around
chatting about things. Around the fire, and then this whole
subject got brought up, and our friend was listening, and
I talked about the past who had came and commented
about the werewolf jumping on. He didn't see how big
it was, he didn't He just said were wolf and

(31:08):
hasn't found the story. Her friend interjects and says, well,
when I was twelve years old, So she's some fifty
five or fifty six at this point. She recalled the
story because she says, she'll never forget it's twelve years old.
Her father was in the band in this town, and

(31:30):
she remembers them telling him about the werewolves in town.
So that particular person was part of one of the
founding families of the town. So they go back to
its origins.

Speaker 1 (31:47):
And.

Speaker 2 (31:50):
It's just kind of kind of crazy to be a
confirmation come in that roundabout way. Now, I had two
instances of something about werewolves here, which I'm presuming are
going to be the dog man is what it is.
But I personally and I don't know. Maybe that's I

(32:10):
was encountering that in the woods as well, and I
just didn't know. I don't know.

Speaker 1 (32:16):
Yeah, that's a good point. There's probably a lot of
people that get paralleled out by what they think to
be sasquatching. You never know if it's a dog man.

Speaker 2 (32:25):
Yeah, I mean, how big are they? How small? I mean,
there's there's a lot of strange stock around this area,
and from talking to some of the locals, they contribute
attribute to the Abernaki Indians a lot of stuff. This was.
This was a high high place for the area and

(32:45):
there's a lot of Indian stories about from the past
in the area of ra all this is occurring. I
came across what looks to be a burial now and
it's not normally occurring, that's for sure. I'll share you
some pitches, share with you some pitches of it. But
it's probably just about twenty foot tall or so. It's

(33:07):
surrounded mound. It's perfectly circular, and it's just out of
place in the woods, not an area that normally you
would even see because it's so proud and it was.
But they put like a seven mile nature trail out
there that they developed over time, and when the leaves
fall off the trees, you can see it if you
know what you're looking for. And I got to believe

(33:29):
that this is all tied together.

Speaker 1 (33:34):
Yeah, it very well could be. You sent this photo
over of this strange figure in the tree line. Can
you tell me a little bit about that?

Speaker 2 (33:45):
So what happened that was my cousin. So the timeline
how this happened was I'll talk about my wife's experience first.
So my wife really didn't believe all this had happened
for those years, and it's not something we talked about.

(34:05):
And then when I get busy looking into it, it's
all I talked about, and she would just kind of
give me the hairy eyeball. And then we last fall,
we were out on our boat on one of the
rivers that's probably about ten miles from here, and we'd
never been on that river before, and there's really there's

(34:27):
nothing going on out there. It borders pretty big city,
but it's on the outskirts of the city. And as
we're going up, I was testing a new outboard electric
outboard which is silent selectric, so it's got no noise
to it. And then as around it one of the bends,

(34:48):
I heard some trees come down. It was very reminiscent
of that noise from the past when I used to hunt,
like a bulldozer come from the woods. So I reacted
to it. I said out loud that sasquatch, I'm getting
out of hear. I started to turn the boat around
and then realized what I was doing, and I just
stopped myself. It's ridiculous. It's not going to harm me.

(35:09):
And then when I looked at my wife, she was white,
and she just simply said I saw her. I'm like,
you saw what she said. I saw it. I saw
the big foot. She actually looked like the smurf had
white on its face, and it was big, and I

(35:32):
couldn't believe what I was hearing from her. And then
I said, well, let's just drop anchor over here, and
was listen, and we we sat there and listened and
heard and watched a bunch of trees come down, about
twenty foot tall trees, one after another. That noise continued,
and then the thing left the woods, and when it left,
all the wildlife noises came back and everything. And then

(35:54):
I wanted to talk to her about it, but she
actually was angry. I should talk about now, but it's
not something she wanted to talk about. I was very
surprised to see her reaction, and that was anger and
not wanting to talk about it, so I did tell her.
The last thing I said was, I'm going to look
this area roup and based on my research in the

(36:19):
other areas that this is occurring, that plot of land
is going to be a state national force of some
kind of conservation area. And when we got home, I
brought the area up and it was on the edge
of the conservation district, so it was consistent with what
I'd learned in other areas in this state as to

(36:41):
where this goes on. So around the same time, and
I didn't know this, About twenty miles away a cousin
of mine, he's just a little older than me, and
he's been hunting for some fifty years and he does
a lot of fishing. So I get this picture of
something sent texted to me from him, and he says,

(37:04):
I took this while I was out fishing, and my
response was something the effective, well, you know, wow, that's crazy.
What is it? He goes, I don't know, but it
didn't look right. It was about eat foot tall and
it was standing in front of me when I looked up.
So I took a picture of it. He says, I
took two pictures. It doesn't show up on one, but

(37:26):
it does show up on this other one. And he said,
I I forgot I had taken the picture, so I
was just trying to cleaning my phone out and needed
more space. Then I saw it and I realized it
was something you'd want to see. So it seemed odd
at the time the way he conveyed that that he

(37:47):
had forgotten he took it, because how do you forget
an experience like that. And he's an experienced hunter, he
knows the difference between a bear, moose a deer. He said,
no idea. I think what he said exactly was it

(38:08):
shouldn't have been there. So this spring I get together
with him and we went over to he's going to
show me where he actually took the picture. And it's
very misleading because if you do, and I don't even

(38:28):
know why this is the case, if you take his
phone and take a picture of that area, it looks
like that creatures one hundred yards off, but it wasn't.
It was one hundred feet from him. And as he
was telling me about the whole ordeal, as we're on
the water and the channel, and I can see why

(38:51):
he figured it was as tall as it was because
the way the bushes are and the way it dips
down right there. So he came the parent from his
conversations with that when he took the second picture and
he showed up on the phone. He doesn't remember anything
of the encounter until two months later when he comes

(39:14):
across the picture in his phone. In other words, when
he looked away from the thing, it was stricken from
his memory. He went directly from looking at it having
taken the picture, to looking down and grabbing his fishing
pole and doing fishing or something that led him to
the point of fishing, where he started fishing and fished

(39:34):
the rest of the day, came home, and never thought
about it again. It came across the picture in his phone.

Speaker 1 (39:43):
Yeah, that is strange. So he saw the creature with
his own eyes, look down and continued fishing. Do you
think perhaps this has something to do with missing time?

Speaker 2 (39:53):
I do. I didn't before or because I know nothing
to engauge that with, but I absolutely do now. And
I have to wonder how many people have had encounters
and have no recollection.

Speaker 1 (40:07):
Yeah, that's a good point.

Speaker 2 (40:09):
If it wasn't for that picture, who's to say he
would ever recalled it. Yeah, now there it's kind of bizarre.
So now it makes more sense to me. So when
I see pictures, you see pictures like sasquatch or dogma
or something, they're always blurry or something like that. Right, Ah,
they're making it up because look at how blurry it is. Nothing. Well,
that's exactly what happened with this picture. That phone should

(40:33):
not have taken a blurry picture, but it did, and
it gives the illusion that's way far off when it's not,
which is strange as well.

Speaker 1 (40:44):
Did your friend ever go back to the area to
do a comparison.

Speaker 2 (40:50):
Well, I went with him, my cousin.

Speaker 1 (40:52):
Yeah, your cousin, Yeah, we we.

Speaker 2 (40:55):
So we just went down the channel. So at that
point I have been fifty feet from us. Was enough
to see the train, to see the bushes, the exact area.
I mean, so you can have an idea of size
and so forth. So it would had to have been
that large.

Speaker 1 (41:11):
Yeah, and you said he took another photo and it
wasn't in there.

Speaker 2 (41:15):
Yeah, he took two photos. It only shows up in one,
and it's in a state forest. It's right on the
edge of state forest. Same same deal.

Speaker 1 (41:25):
Yeah, whatever it is, it looks pretty big. I can't
say for sure, because it's a little blurry, but I
mean you can definitely tell something's there, and you know,
even the trees are a little blurry. Yeah, it's just
a shame he didn't get video of it.

Speaker 2 (41:40):
He's lucky to even get this. I'm now knowing what
I know, and the fact that you know what could
have happened to have anything is I think he's lucky
to have. But yeah, video whatever would have been nice.
It's got point of years. It's not a sasquatch.

Speaker 1 (41:58):
Yeah, So what else happened after your experiences? Did you
ever run into the creature?

Speaker 2 (42:10):
Nope, No, there there's ongoing issues in the woods around
my house. It never stops. It's more seasonal and the
fall tends to really get active more so. We also
have something else around here where we hear it sounds
like chimpanzees out in the woods. Haven't heard this year,

(42:31):
heard quite a bit last year. And also, and that
would go hand in hand with the time I spent
in the woods, was this. There's this owl. In no wise,
I don't it sounds like an owl. It's just too loud.
It's like it's too big. It doesn't make sense that

(42:52):
it can be that loud. It sounds like what's cutting
out of would have to be giant. And we hear
also as of owls and other things go on around here.
It's a different type of a sound too, but there's
that awl. And when we'd ever go, my dogs attracted
to it. He tends to want to wander off towards

(43:14):
its direction, which is strange because he's usually afraid of everything.

Speaker 1 (43:22):
Yeah, and what do you think the sasquatch are? Where
do you think they came from?

Speaker 2 (43:30):
So I'm a Christian and I look at it from
that perspective, and I prayed after having all these experiences
and knowing what I knew firsthand, and I said, God,
you're going to show me where you show up in
scripture because this doesn't make any sense to me. My
conclusion is that they're the same giants that David battled.

(43:55):
David and Goliath, and Coliath was a giant. He had
hair like a goat, just like he saw. And when
you start to understand that in scripture, they're an adversary
of the Hebrew people and variations of them. In other words,
I think there's also lots of cryptids in scripture and
they're referred to as beasts of the field, foul of

(44:18):
the air, and fish of the sea. So if we
just focus on the beasts of the field, which I did,
then they show up in Genesis and it is said
that Satan is the most cunning of the beast of
the field. Now that's something separate than animals, and he's

(44:39):
a part of whatever they are. And I believe we're
talking some modern iteration of something from back then. And
I think Hollywood is kind of laughing at us about them.
I don't think they know full well of what all
is going on. Beauty and the Beast. The beast is

(45:01):
a sasquatch, and the rest is pretty self explanatory. I
spent I did you dive into that. I've been on
this for like five years now. There's a lot of
information in scripture in regards to the beast of the field.
They're not the original giants that were anathlum, that were
the cloud eaters that were five hundred and they were

(45:22):
hundreds of feet tall, but there's something thereafter that's large.
Nimrod is another one. If you look on and look
about Nimrod and then the different areas that he's involved
in the towns or the cities, or or whatever it
is that he's a part of developing. Like Ninevah. Jonah

(45:46):
in the Whale. Jonah didn't want to go to Ninevah.
Something going on in Ninevah. He didn't even want to
go there. And that's where Nimrod was. We're told, for example,
that David and Goliath, that Goliath look like us, he
was just bigger. That doesn't seem to be the case.
And these things I believe have been around since back then,

(46:09):
and it would answer the question as to why they
have territory because those giants that God had told the
Hebrews to go in and take and do away with
after they left Egypt and the Promised Land, they didn't

(46:33):
fall through with that. They only get rid of half
or whatever was there, and then they made some kind
of a covenant with them. So if these are those
things from back then, and they have a legal right
from ancient times to be alive because the instructions were

(46:56):
to kill them and they didn't, it seems that that
could carry over into modern times as to why they
would have territory and why we would be off limits,
and why they're more than animals. They're actually partially human.
It would seem there was some genetic testing done through

(47:19):
David Politis, and that there's a lot of controversy surrounding
it and the results of being held in this net either.
But he has let out that it came back as
ninety percent human on the mother's side, on the matriarchal side.
So these beasts of the field from scripture, these sasquatches

(47:40):
roaming the earth today may very well be part human.

Speaker 1 (47:44):
Yeah, that is creepy to think about. And I really
admire David Applidus in his work, and he's out there
trying to figure out the truth. And you know, no
one really knows truly what's going on, but you know
there's some people that are deep diving into it trying
to figure it out.

Speaker 2 (48:04):
I've encourage people from the biblical perspective to do some
research into it. I did deep die. I could go
on and on and on. I'll just give you some
highlights of it. But look in the Book of Enoch
as well. There's a there's quite a bit of information
in there after you start looking where he talks about
the white red and the black bull and then what
all went on then leading up to no one and

(48:25):
then thereafter it kind of it tells a story, really
kind of a bizarre story, but reiterates the story of
Scripture in the Garden, and that's something really bizarre happened
beyond what we're led to believe or I was ever
led to believe in Church. And the thing is, is

(48:48):
it it kind of fits this narrative. It's not like
it's a stretch. It actually makes sense of what all
is going on with these things, and that is that
when Adam and Eve had Cain and Abel. The genealogy
of Cain, it doesn't have Adam as his father, but
Eve as his mother. Abel has Caine Adam and Eve

(49:11):
is being Abel's mother and father, and then later on
set Adam and Eve or his father. And then in
my research of the occult and some Satanist's religions and
the way that they do their genealogy, it goes back
through the mother and they claim that Eve is there
is their mother from the garden, which sounds crazy until

(49:34):
you start going at what all happened with Eve because
it says Eve was beguiled by Satan. You find out
Satan's a part of the Beast of the field and
beguiled is sexual act. Cain kills Abel, goes to the
land of Canaan, where the giants are in the beast
of the fields, which are one of the same, and

(49:57):
then comes back with a family. So the Book of
Nit goes further in there when it starts laying out
those early events. That is kind of crazy because it
indicates so take a look at like bestiality right just
by definition that would have to do with the beast,

(50:22):
and what it's looking like is that's exactly what happened.
And these things had offspring that were tied into the
genetic Adam and Eve's offspring, and then from there branch
off into a whole bunch of different things, so you
could call them cryptids, which may be the reason for

(50:44):
the flood, and nowhere in the arc to get rid
of all that. But it's not gone afterwards, because we
get giants or beasts of the field or sasquatch is
showing up after the flood. So that's a whole nother
mang on and on. But it the more you look
into it, put the pieces together and encourage folks maybe

(51:04):
it's the way they ought to start looking because it
kind of paints a much bigger picture. It really starts
to make sense of what might be going on, and
there's supernatural ability and maybe why they have it, their
origins with Allen angels and what happened there in the
garden and then but you're going to have to get

(51:25):
that from outside the church. You have to get directly
from your scripture, because you're not going to be taught it.

Speaker 1 (51:32):
Yeah. I appreciate you for sharing that with me, Sean,
And I think it very well could be true. There's
a lot of clues in the Bible, and I know
a lot of people don't believe, but there are a
lot that do believe. So I think it's important to note.
And I call it ancient history, but other people say
it's not real, it was written by man, But I

(51:54):
think it's the word of God and a lot of
things that are in the Bible really reflect on our life.

Speaker 2 (52:03):
Yeah, I couldn't agree more. I mean, this was one
that I basically challenge God on to say, show me
where this fits. I never dreamed it would fit the
way that it does. And one more piece of that
information is this. So I did a lot of research
genetically and then medically and scientifically, And again I'm not

(52:27):
going to get into all of it. I can't, there
isn't time. But if this did in fact happen, then
there would be some evidence. If this, this interbreeding or
selective breeding happened in the garden, and thereafter, there'd be
some kind of evidence in it in our own DNA

(52:48):
or bloodlines or something. And there is something that may
very well be another piece of that puzzle. So when
I looked into this further, I wondered if something like
this did happen. So God goes to the trouble of
saying that he created Adam and Eve in his image,
so it's in comparison to something else. Again, it says

(53:09):
Satan is the most cunning of the beasts of the field,
and we find out the beasts or something other than animals.
There's there's something different. There has to be some compatibility
between the two. And we know from the fallen angels
on through that somehow they're having offspring with angels, so
that it's that has occurred in various ways. So what

(53:36):
I found out was when they type human blood, so
you've got blood types AABY. It's interesting thing that type
OH can donate to any other blood type, but it
can't take from any others. So there's something very unique
about type old blood. And moreover, there's something even more

(53:56):
unique about type OH negative. And when you check into
the negative positive factor of blood, that has to do
with the RH factor. Our negative RH positive. That RH
factor is indicative of antigens. So if it's RH positive blood,
there's antigens in the blood. Well, those antigens are tied

(54:19):
to the best that they could type it, which wasn't perfect,
but something close to that was the urs for Rishie monkey.
So RH positive is something similar to Rishie monkey that
left antigens in the blood through time over time. So
again here's science confirming some of this real bizarre possibilities

(54:44):
of what these things may be. And oh, another interesting
bit of information it came across about this. So it
seems like they've been giving they have territories, they have
areas that they have permission in and it's definitely tied
to the state now National Forest and Teddy Roosevelt is
the one who created those force. But yet there's there's

(55:09):
a story in it's in the National Archives. You can
research this that he was the great hunter. As it
goes but yet he talks about one of his favorite
hunting guides who had a friend that was killed by
a sasquatch. So why wouldn't Teddy Roosevelt then have an
declare war against these things? He acknowledges they're real, he

(55:32):
writes spot him in his diary. Instead, he gives him
a safe haven.

Speaker 1 (55:40):
Yeah, that's a good point. A lot of people say
they set back land for the sasquatch and cryptied creatures,
and it's really hard to determine for sure.

Speaker 2 (55:50):
So he wouldn't have had a choice in the matter
if this was something that was contracted with back in
time when they were tasked with taking down the giants
and the Promised Land after Egypt, and they didn't follow through,
and God said, it's going to be a problem later

(56:11):
on because you didn't do this. Then with those agreements
that they made with them, they don't give us detail
of what those are, then Teddy Roosevelt couldn't have he
would actually comply with them. And it brings me up
to something because so many different stories now and people
I've talked to him fits and pieces of this, Like

(56:32):
there was this other old timer I talked to when
I was telling him what I discovered. He said, he
was a kid. He remembers back in high school they
had a history teacher and she would teach about how
when they originally the settlers in this country came here,
they weren't as much after and trying to do away
with the Native American Indians. They were after the giants

(56:54):
that the Indians were protecting.

Speaker 1 (57:00):
Why do you think they were protecting the Indians?

Speaker 2 (57:05):
Well, I'll just say this. So about five years ago,
there was an interview with the Cherokee Nation. It was
done through a Christian network. It was Thomas horn Is
on one of Thomas Horn's programs, and they had him
for a sit down. They wish they'd never done it afterwards,
but in that interview they said that they were the

(57:27):
overseers of the Sasquatches and part of the coming of
age of some within their tribal people. They would have
to sleep on the grave of a Sasquatch and additionally,
they were waiting to be given permission to tell the
Sasquatch that they could roam the earth again. So whatever

(57:50):
the connection is between the two, it goes back a
long ways. And that was just five years ago. And
then they refused to do any more interviews, but obviously
there's more going on there.

Speaker 1 (58:08):
Yeah, it does sound like it. Do you have anything
else that you'd like to share with me, Sean, No, just.

Speaker 2 (58:16):
Encourage people, dude, growing research on this and and if
you're believing, if you're not, great, asks for some direction
on this because it really doesn't make any sense otherwise.

Speaker 1 (58:30):
Yeah. Absolutely, And I really appreciate you Sean for reaching
out and being a guest on the show and relaying
your experiences and information with me. That truly means a lot.

Speaker 2 (58:42):
Well, Acid, you're taking time to have me.

Speaker 1 (58:45):
Yeah. Absolutely, And if you ever encounter anything else in
the future, feel free to reach out to me.

Speaker 2 (58:52):
All right, thank you very much.

Speaker 1 (58:53):
All Right, thank you and take care. Thank you for
listening to this episode of Sasquatch Theory. If you enjoyed
Sean's incredible story, be sure to like, subscribe and share
his podcast with fellow truth seekers. Have your own encounter,
reach out. I'd love to hear your story. Until the
next time, keep searching, stay curious, and remember the forest

(59:18):
hold secrets waiting to be uncovered.

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Hunted by Sasquatch: A Hunter’s Encounters in New Hampshire | Nature's Hidden Secrets

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.css-14f5ked{margin:0;word-break:break-word;display:-webkit-box;-webkit-box-orient:vertical;box-orient:vertical;-webkit-line-clamp:2;overflow:hidden;}Hunted by Sasquatch: A Hunter’s Encounters in New Hampshire | Nature's Hidden Secrets