June 10, 2025 • 40 mins
This message was delivered according to Isaiah Chapter 50 from verse 1 to 6, reiterating the imminence of the Lord's coming and the need to accept the Lord, God Almighty.
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Speaker 1 (00:00):
God is coming soon. Get ready. God is coming soon.
Get ready? Can you tell someone by your side? God
is coming soon? Get ready?
Speaker 2 (00:22):
All right?
Speaker 1 (00:22):
So let's grab our bibles now and open to the
book of some fifty, some fifty, some fifty, some fifty.
I'll be taking one to six, some fifty one to six.
(00:47):
I'll be taking it from three different versions of the Bible.
So I like us to pay attention. From NKJV New
King James version, the Bible says the Mighty One God.
Speaker 2 (01:04):
The Lord.
Speaker 1 (01:06):
Has spoken and called the earth from the rising of
the sun to its going down out of Zion. The
perfection of beauty God will shine forth. Our God shall
come and shall not keep silent. A fire shall devour
(01:28):
him before him, and it shall be very tempestuous all
around him. He shall call to the heavens from above
and to the earth, that he may judge his people.
Gather my sains together to me, those who have made
(01:50):
a covenant with me by sacrifice. Let the heavens declare
its righteousness, For God himself is George. And then you
have Sellah right in some versions you have that. Let
me read from New International version. He says, the Mighty
(02:14):
One God, the Lord speaks, and someone's the earth from
the rising of the song to the place where it sets.
From Zion perfect in beauty, God shines forth. Our God
comes and will not be silent. A fire devous before
(02:39):
him and around him, a tempest rages is someone's, the
eavens above and the earth, that he may judge his people.
Gather to me, my consecrated ones who made a covenant
(03:00):
with me by sacrifice, and the eavens proclaim his righteousness.
Speaker 2 (03:07):
For God himself is George Selah right, let me take it.
Speaker 1 (03:17):
In the last version, in the Pigeon version of the Bible,
the Almighty one way, the God don't talk, You don't
gather everybody right from where the sun for their rise
go rich where before they go down from mansion way,
(03:39):
fine way, where God they shine inside, including our God,
they come, and not they quiet at all fire they
burn everything. Wait day in way and strong breeze way.
They make noise. They around down if they called the
(04:02):
evens where they're up, and the head where they're under,
so that them go be witnessed. When the gudge in people,
he says, make when I bring my people where they
where they obeyed me, come those when make covenant with
(04:24):
me with their sacrifice. Make the heaven talk about how
it takes the judge, because now God good George by himself.
Make the ovens talk about in good judgment, because now
God be the judge. Made the Lord bless the leading
(04:49):
and the hearing of his tour hearts in Jesus name.
Speaker 2 (04:54):
God is coming. Get ready. God is coming. Get ready.
Imagine a day when the sky.
Speaker 1 (05:12):
Darkings, not because of weather, not because of rain wants
to fall, but because the King of all creation is
stepping into time. The sun and the moon stands still,
the mountains tremble, and every heart stops beating for a moment.
Speaker 2 (05:37):
It is not a rumor.
Speaker 1 (05:39):
God in soult is coming some fifty one to sea.
Is not a gentle whisper. It is a holy alarm
that God is coming. It is the voice of the
mighty one God, the law Lord, summon in heaven and
(06:03):
the earth. But what is shocking is that this is
not a call to the nations alone. It is a
summer to his own people, his covenant children. In a
(06:23):
world where many Christians have become too casual, everything is
just going the way it is and nobody cares. Everyone
is living the way a ship pleases. That is the
kind of world that we are in. Christians.
Speaker 3 (06:44):
No longer were God to do things that God.
Speaker 1 (06:47):
Aspects of them make everything just go, and Christians are
to relaxed in their spiritual work. But this sum this morning,
it's a holy wake up call to every one of us.
Speaker 2 (07:11):
She looked Baptist Church.
Speaker 1 (07:13):
God is coming, get ready, not just for comfort, no,
but for judgment, for accountability, and for the revealing of
His glory. I hope somebody is ready for the coming
(07:35):
of the Lord today. This passage reminds us that God
is not distant. God is not far away, no easy, uninterested.
God is not a God that is not carrying. It sees,
it speaks, and it shines for ePower and all lies.
Speaker 2 (07:59):
The question is is this Are we're ready to meet.
Speaker 1 (08:03):
Me if he comes? And not if he comes, but
actually when he comes. Because God is coming, get ready
today as we open up these six verses of the Bible,
(08:26):
I want us to listen, not like those who are
spectators at Nigeriagana football match or Chelsea my New games.
I don't want you to be spectator this morning, but
I want you to listen as those whom God is
calling to attention. If you look at the way that
(08:51):
some fifty is rendered, it is like a courtroom.
Speaker 2 (08:56):
Okay.
Speaker 1 (08:57):
In court room you will have the George. In this case,
God himself is the George. In the courtroom you have witnesses.
And here you see God calling witnesses. Who are the
witnesses that God called in that text? Who are the witnesses?
M H, who are the witnesses? Check your Bible? Who
(09:22):
are the witnesses? That means nobody was listening. I read
three versions of the Bible. You were not listening. God
called the witnesses. Who are the witnesses? Can I hear it?
Speaker 2 (09:40):
Well?
Speaker 1 (09:42):
You see where the problem of Christians are. Eh, That's
what I just said. We are truly laxed. Not in prixels,
not a prixaus. Everybody just doing whatever. I've read three
versions and have wasted those leaders. We're all here, but
(10:06):
we're not listening. Listen because God is coming, get ready.
So God caught witnesses the heavens and the earth. They
are to witness. And who is the accused in this place?
Speaker 2 (10:31):
Yes? Yes, the humans?
Speaker 1 (10:42):
Is that where the Bible says, HM, Those who make
covenants within.
Speaker 2 (10:57):
Okay, the church.
Speaker 1 (10:59):
If I ask the next question and there is no answer,
all of us will stand and you will all listen
to me as I'm preaching. Okay, that's what is going
to happen. How many of us are here with our bible.
There is your bible. Lift it up, Lift it up.
If you have your Bible, If you lift it up,
(11:23):
even if it is digital, let me see it in
your phone. Lift it up.
Speaker 2 (11:27):
Let me see it.
Speaker 1 (11:30):
Okay, you see the level of Christianity we're having our generation.
When you see the devil coming, When you see the
devil coming, you won't even notice until it gets you
down because there's no relationship with the world of God.
(11:55):
So when I ask my next question and I don't
get the kind of response that I need, everybody will
stand up until I finish preaching.
Speaker 2 (12:07):
Amen.
Speaker 1 (12:10):
So when we want to sing Him, we will sit
down and sing the hym seated. After we finish singing him,
will all rise again. As secondary will be making announcements.
We will all remain standing. I guess that will make
us to pay attention. So if your leg is not
(12:32):
holding you, well, speak to your leg now, let the
leg connect with your breath, and let us check the
word of God.
Speaker 2 (12:42):
Some fifty Get ready, God is coming. Look at this one.
Speaker 1 (12:50):
The Bible says, the Mighty one God, the Lord speaks
and summers the ear from the rising of the song
to the place where it says, And in New Conjus
version it says, the Mighty one God. The Lord has
(13:12):
spoken and call the f from the rising of the
song to its going down. That verse introduces God with
three strong titles.
Speaker 2 (13:25):
What are these strong titles? So this is the test.
Speaker 1 (13:28):
That verse introduces God with three strong titles.
Speaker 2 (13:34):
Check it? What is just be one? No, don't go
to be two? Yes? Yes?
Speaker 4 (13:46):
Hm?
Speaker 1 (13:50):
Who is answered for all of you? Who is answery
for all of you? So that we know choose the
right person to answer yes, Baba, yes, sir Dickison, let's.
Speaker 2 (14:07):
Say it against us.
Speaker 1 (14:10):
Okay, okay, thank you very musa random applus for Daddy.
Speaker 2 (14:18):
Thank you for building them out. All right.
Speaker 1 (14:21):
So in that text you see the sun is beginning.
And by the way, that sam is written by Issaf.
All right, you see it at the top of it
three strong titles, the mighty one God and the Lord.
(14:42):
And that is l yello him yahweh. So in the
Imbru Bible that you see it starting l ylo him
yahweh manie the mighty One God.
Speaker 2 (14:59):
And the Lord, showing what the absolute power, the sovereignty.
Speaker 1 (15:06):
And confidant relationship of this gold God's call to the
old Earth. In that verse he says and called the
earth from the rising of the song to this setting
of it, to the going down of the song. So
the calling that we see in that text shows that
(15:28):
God's word is not hidden, is not limited.
Speaker 2 (15:33):
His voice goes around to every part of the world.
Speaker 1 (15:39):
His voice reaches from one end to the other end.
It is a call for attention. It is a call
for everyone to hear him. Now listen to this. Perhaps
you're in the house this morning and you are not
yet in christian I want to give you a reason
(16:01):
from this text why you should be a Christian. I'm
just somebody is thinking that about this this church. Now
everybody should be Christian. Is everybody in the church Christian?
Speaker 3 (16:21):
No?
Speaker 2 (16:21):
Okay, so we have all agreed. It is not.
Speaker 1 (16:25):
Because don't forget that the church is like hospital, right,
sick people day. People will know sick day. Among these
sick people degree of sickness day. Some now cancer, the
good some now comma, headache, fever. But whatever it is,
(16:50):
God has solution for it. Listen to church. In case
you have not surrendered your life to Jesus, there is
an opportunity for you.
Speaker 2 (17:01):
To do that this morning.
Speaker 1 (17:02):
And let me give you a reason, one single reason
from this text. Baba Barbara Kara. Give me the name
of any idol in your place, sir, or from the north,
the strongest idol in the north. Yes, yes, sir, Pige. Okay,
(17:28):
thank you very muself. Please sit downswirs okay Eige.
Speaker 2 (17:34):
That's one.
Speaker 1 (17:41):
Dickness you've heard of, amadioh Okay? Is there any god
like okay, mister Patrick, which is the strongest gods of
the gods in your place?
Speaker 2 (18:02):
It can? Okay? Are you aware of that? Okay? I
know you're a foreigner. It's a foreign based cross striver.
Speaker 1 (18:14):
In my own place, there are some gods they called Shangho,
and I know many people have heard of Shango before.
Speaker 2 (18:24):
Did they worship Shango in Ibo land? No?
Speaker 1 (18:35):
If Shango is being worshiped at all apart from Southwest Nigeria,
maybe a little in then a republic because your brothers
are there. There may be in Brazil because there are
some some people who have this urban culture. They in Brazil,
(18:57):
that's what, except for those who have moved from Nan
again to other parts of the world that mentioned, I
don't even know that God exists but for own videos
and those days we used to where we need to
(19:19):
we need to watch all his own video when watching it.
That's why I got the name. Is that gay and
all those things? You will be so afraid. But from discovery,
you know all those gods they are actually within the
Evio territory. It's not being worshiped here, and I'm sure
(19:40):
many of us have not heard.
Speaker 2 (19:41):
Of that before.
Speaker 1 (19:42):
Right, What do I want to say that the games?
There's one bagging people worshiped?
Speaker 2 (19:50):
You really want? You don't get one which I share?
How about the one from Do State? Hey, oh okay,
this is Bannabad. You know that god? You knew it? Okay,
(20:13):
who else knew that god? Okay?
Speaker 1 (20:17):
You also know the god. You've heard of that god's
name before? Okay, mention it in the in the north. Okay, yeah,
let me hear that man shine, Man shine, yes, okay,
(20:42):
the knock terracottas Okay, Okay, all right, okay, thank you
very much, thank you very much now, Church, you know
what I want to bring out of this. Do you
(21:04):
know that all of these gods are local gods? H
all of these gods, they are all local gods. But
I have one God that is universal. It is international.
Speaker 2 (21:24):
Overall.
Speaker 1 (21:26):
And that's why that Bible that in fact, if that
is the only thing we're going to talk about this morning,
I think I'm done with this.
Speaker 2 (21:36):
The Mighty One God, the Lord and on him.
Speaker 1 (21:47):
Yeah wait, wait, I know somebody will say, is a
neblew God. No, is the creator of evans and the
He is the beginning and the end, the one who
knows the end from the beginning, the unchangeable changer, the
(22:10):
one who organizes and no body can disorganize, the one
who opens doors and nobody can shut it, The ones
who controls your life and can decide to change it
the way it places. Inact, the Bible says that the
heart of the king is right in his hand, and
(22:30):
it decides turn it to the right, and the king
will go to the right.
Speaker 2 (22:33):
It turns to this.
Speaker 1 (22:35):
That's why you have to relax. When is doing what
is doing, it is because that heart is in the
hand of God. Somebody doesn't believe it you better believe
it in the reality of the man way to display
all of you will know there alive, because the Bible
tells me that the heart of man is desperately wrecked.
(22:59):
So what you ask now is not the reality of
what he would have done. But because my God, he's
see the bonga God, the one in charge. Tell somebody
by your side, Jesus is in charge. And so for
those of you who are yet to accept Jesus as
(23:21):
your Lord and savior, see come and save a universal God.
That is the God that we serve. He is the Lord.
And look at the way the English version lender says.
He says, the m hmm. What does that mean in English?
(23:43):
When you put a the what does that mean in English?
Speaker 2 (23:49):
No? No, no, no, no not Now.
Speaker 1 (23:56):
Let me read this is this way. Let me read
this this week it is we call it article in English.
Let me read this week. If I read it A
mighty one God, a lord. Hm that is indefinite, right,
(24:16):
because if I say a mighty one, it means that
there are other mighty ones, but it's one of the
mighty ones, right, A mighty one. If I say a lord,
it means there are other lords. But it's just one
of them. But look at the way the Bible mighty
one means that no equal Ah, no equal So when
(24:46):
you're placing, and that's why when the Bible.
Speaker 2 (24:50):
Says king of Kings, no level D.
Speaker 1 (24:56):
Not be the same level D, the Bible is saying
that this God is not a local God.
Speaker 2 (25:09):
Is not a tribal deity. The terracotta gods and all
of these.
Speaker 1 (25:16):
Tribal deities shall God is a tribal deities, is very local,
very local.
Speaker 2 (25:28):
Have an international. God is universal God.
Speaker 1 (25:34):
He is the ruler of our creation from the rising
to the setting of the song. Therefore, as Christians, we
must recognize that God's authority extends over every nation, every people,
and every heart, including ours. God has authorities over our hearts.
(25:58):
And listen, we are accounting. Go to him not only
as savior, but what as a judge? But as a judge?
(26:20):
What is the lesson? I want us to speak from here?
That texts since again the mighty one God, the Lord,
what's the next thing after that? Look at your Bible.
Speaker 2 (26:41):
Now MHM.
Speaker 1 (26:46):
Has spoken as spoken of all of the other gods,
which one of them has ever spoken? Only lets what
you please? Manipults by some demonic spirity to say. None
(27:08):
of them can talk, none of them can say anything.
Speaker 2 (27:12):
But hey, the mighty.
Speaker 1 (27:14):
One God, the Lord as do what has spoken? And
when you say, look at that word has spoken again
has spoken? What does it mean? That carries what we
(27:37):
call finality, meaning that it is donal, meaning that anything
with God don't talk, you don't say true. You remember
that song forever, Oh Lord? What is said to in
(27:58):
heaven is said to forever.
Speaker 4 (28:02):
For heaver, Oh Lo, my word is said to in heaven,
it is said to.
Speaker 1 (28:15):
It shows finality, It shows finality. He has spoken.
Speaker 2 (28:24):
God is not silent like many of us. We think.
Speaker 1 (28:28):
Is speaks with power, with purpose to our creation. God
has spoken. God is speaking. God will speak. I feel
(28:56):
a sense to stop the messaging. I wanted to go
through the sixth verses. I think we should stop it.
Speaker 2 (29:16):
Which of the.
Speaker 1 (29:16):
Gods is your God? Which one of them are you saying?
Joshua said to the people of Israel, choose this day
whom you will say, whether the God of the Amorites,
(29:37):
of the Gigashins, of the Canaanites, and.
Speaker 2 (29:40):
All of the Parisides, and all of them. But as
for me and my house, we were served the Lord.
Speaker 1 (29:49):
That was a decision that he made, a commitment and
final commitment that for the rest of his life he
was saved the Lord exactly. People of God, whom are
you set out to, sir?
Speaker 2 (30:06):
Is it God? Is it the Mighty One.
Speaker 1 (30:12):
God, the Lord? Or some other God? Perhaps because you
are bearing the name Christian. Now you're bearing the name Mary,
(30:37):
you are bearing the name Joseph, you are bearing the
name the Crier, you are bearing the lady my Nassy,
and everything is completed in your mind. It is not
by name that you enter the Kingdom of God. M
(31:00):
It is not by name that you become me Christian.
It is by relicious. It is by relicious. Exactly which God?
Speaker 2 (31:14):
Do you say?
Speaker 1 (31:17):
Which of the God is the Lord of your life?
I want to invite someone, this Morney, who is ready to.
Speaker 2 (31:29):
Drop all other goats? That song says, all other goats,
they are the worlds on me. You are the God,
yea is Come on, come out from among them. I'm
(31:52):
being separate.
Speaker 1 (31:57):
The Bible says, there's a way that says right a man,
But the end thereof is destruction. Which God is your God? Exactly?
Who is your God? Do you know there are other
(32:20):
gods that many of us don't know their gods, but
many of us actually save them. Can I mention those
gods to you? There is a god that is inside
the trophy boto?
Speaker 2 (32:41):
How many of us save that god? How many of
us save the god inside?
Speaker 1 (32:46):
They can't climb bo to? Where are the worshipers? I
know you're in the house, shout al luja? Why are
you asheal? You have to be confident of your God.
You have to be confident of your God, because that
was exactly Elia said on Mount Carmel, and he told
(33:11):
the worshiper of Bear.
Speaker 2 (33:14):
Let us know who is the Lord, whether it.
Speaker 4 (33:17):
Is bad.
Speaker 2 (33:21):
Or the God of Israel? Which of the god is yours?
Speaker 1 (33:33):
I know some people will be ready to worship another
god later this evening, maybe when Chelsea.
Speaker 2 (33:43):
And one other team is playing. They we're gonna worship
that god.
Speaker 1 (33:47):
There is nothing you can use to distract them.
Speaker 2 (33:51):
Who is that god that you said? Or what is
that god that you say?
Speaker 1 (33:58):
Whatever has become the number one in your life, it's
your God. Can without out our heads and just set
yourself this morning. Perhaps you have not taken time to
(34:19):
even think about it. Can you just set your heart
this morning. Who exactly is your God? Is it the
Mighty One, God, the Lord, or some other one who
(34:40):
is number one in your life? Is somebody here this
(35:00):
morning that is willing to decom from following other gods.
Speaker 2 (35:15):
And join.
Speaker 1 (35:21):
The team of God, the team of the Mighty One?
Is anybody willing this morning to join the team of
the Mighty One.
Speaker 2 (35:36):
And drop the party of these lesser gods of self?
Speaker 1 (35:49):
For some of us we are the gods in our
own lives, and God is calling you this morning.
Speaker 2 (35:59):
Come come recognize that God's authority.
Speaker 1 (36:11):
Extends over every nation, over every people, over every heart.
No one can reduce this authority.
Speaker 2 (36:30):
Some day, every need show before.
Speaker 1 (36:34):
Him, and every tongue will confess Jesus' Lord. Must you
wait until that day of judgment? Today is a beautiful
day for you to surrender to you. If you're willing,
(36:57):
then you just step out this morning. Can you just
step out this morning and beat the wood behind you? Farewell,
and embrace.
Speaker 2 (37:13):
The cross of Jesus.
Speaker 1 (37:16):
And embrace the scene of the Mighty Woman, and sing
this song.
Speaker 2 (37:25):
I have decided to pologiesus. I'm decide to phlogiesus.
Speaker 3 (37:42):
I beside day to pologiess no turning man.
Speaker 2 (37:55):
Tiding. I have decided, I am decide to fology. Is
this your conversion? This money? I did not decided?
Speaker 1 (38:16):
Are your thoughts rumming around? We don't who have decided?
Unless you have decided, you can never be like those
who are excited. No tony by the word behind me,
the crossby money, Oh Lord, behind me, the crossbif.
Speaker 2 (38:45):
The wey hide the christy for me the world behind
made the crossb life.
Speaker 5 (39:01):
No time, Lord, you have said, for as many will
(39:30):
will come to you, you will not cast away.
Speaker 4 (39:36):
MH.
Speaker 1 (39:39):
For every heart that is still in doubt, for every
heart that is still shaky, lor take away the fear
and give goodness H to decide for the mighty world. Lord,
(40:07):
we pray this morning that is seed of your word.
We're not returned to you a void contain it accomplishes
the purples for which you have sent it. In Jesus'
mighty name.
Speaker 2 (40:26):
The prayer. Shall we take that him take time to
be holy
God is coming soon. Get ready. God is coming soon.
Get ready? Can you tell someone by your side? God
is coming soon? Get ready?
Speaker 2 (00:22):
All right?
Speaker 1 (00:22):
So let's grab our bibles now and open to the
book of some fifty, some fifty, some fifty, some fifty.
I'll be taking one to six, some fifty one to six.
(00:47):
I'll be taking it from three different versions of the Bible.
So I like us to pay attention. From NKJV New
King James version, the Bible says the Mighty One God.
Speaker 2 (01:04):
The Lord.
Speaker 1 (01:06):
Has spoken and called the earth from the rising of
the sun to its going down out of Zion. The
perfection of beauty God will shine forth. Our God shall
come and shall not keep silent. A fire shall devour
(01:28):
him before him, and it shall be very tempestuous all
around him. He shall call to the heavens from above
and to the earth, that he may judge his people.
Gather my sains together to me, those who have made
(01:50):
a covenant with me by sacrifice. Let the heavens declare
its righteousness, For God himself is George. And then you
have Sellah right in some versions you have that. Let
me read from New International version. He says, the Mighty
(02:14):
One God, the Lord speaks, and someone's the earth from
the rising of the song to the place where it sets.
From Zion perfect in beauty, God shines forth. Our God
comes and will not be silent. A fire devous before
(02:39):
him and around him, a tempest rages is someone's, the
eavens above and the earth, that he may judge his people.
Gather to me, my consecrated ones who made a covenant
(03:00):
with me by sacrifice, and the eavens proclaim his righteousness.
Speaker 2 (03:07):
For God himself is George Selah right, let me take it.
Speaker 1 (03:17):
In the last version, in the Pigeon version of the Bible,
the Almighty one way, the God don't talk, You don't
gather everybody right from where the sun for their rise
go rich where before they go down from mansion way,
(03:39):
fine way, where God they shine inside, including our God,
they come, and not they quiet at all fire they
burn everything. Wait day in way and strong breeze way.
They make noise. They around down if they called the
(04:02):
evens where they're up, and the head where they're under,
so that them go be witnessed. When the gudge in people,
he says, make when I bring my people where they
where they obeyed me, come those when make covenant with
(04:24):
me with their sacrifice. Make the heaven talk about how
it takes the judge, because now God good George by himself.
Make the ovens talk about in good judgment, because now
God be the judge. Made the Lord bless the leading
(04:49):
and the hearing of his tour hearts in Jesus name.
Speaker 2 (04:54):
God is coming. Get ready. God is coming. Get ready.
Imagine a day when the sky.
Speaker 1 (05:12):
Darkings, not because of weather, not because of rain wants
to fall, but because the King of all creation is
stepping into time. The sun and the moon stands still,
the mountains tremble, and every heart stops beating for a moment.
Speaker 2 (05:37):
It is not a rumor.
Speaker 1 (05:39):
God in soult is coming some fifty one to sea.
Is not a gentle whisper. It is a holy alarm
that God is coming. It is the voice of the
mighty one God, the law Lord, summon in heaven and
(06:03):
the earth. But what is shocking is that this is
not a call to the nations alone. It is a
summer to his own people, his covenant children. In a
(06:23):
world where many Christians have become too casual, everything is
just going the way it is and nobody cares. Everyone
is living the way a ship pleases. That is the
kind of world that we are in. Christians.
Speaker 3 (06:44):
No longer were God to do things that God.
Speaker 1 (06:47):
Aspects of them make everything just go, and Christians are
to relaxed in their spiritual work. But this sum this morning,
it's a holy wake up call to every one of us.
Speaker 2 (07:11):
She looked Baptist Church.
Speaker 1 (07:13):
God is coming, get ready, not just for comfort, no,
but for judgment, for accountability, and for the revealing of
His glory. I hope somebody is ready for the coming
(07:35):
of the Lord today. This passage reminds us that God
is not distant. God is not far away, no easy, uninterested.
God is not a God that is not carrying. It sees,
it speaks, and it shines for ePower and all lies.
Speaker 2 (07:59):
The question is is this Are we're ready to meet.
Speaker 1 (08:03):
Me if he comes? And not if he comes, but
actually when he comes. Because God is coming, get ready
today as we open up these six verses of the Bible,
(08:26):
I want us to listen, not like those who are
spectators at Nigeriagana football match or Chelsea my New games.
I don't want you to be spectator this morning, but
I want you to listen as those whom God is
calling to attention. If you look at the way that
(08:51):
some fifty is rendered, it is like a courtroom.
Speaker 2 (08:56):
Okay.
Speaker 1 (08:57):
In court room you will have the George. In this case,
God himself is the George. In the courtroom you have witnesses.
And here you see God calling witnesses. Who are the
witnesses that God called in that text? Who are the witnesses?
M H, who are the witnesses? Check your Bible? Who
(09:22):
are the witnesses? That means nobody was listening. I read
three versions of the Bible. You were not listening. God
called the witnesses. Who are the witnesses? Can I hear it?
Speaker 2 (09:40):
Well?
Speaker 1 (09:42):
You see where the problem of Christians are. Eh, That's
what I just said. We are truly laxed. Not in prixels,
not a prixaus. Everybody just doing whatever. I've read three
versions and have wasted those leaders. We're all here, but
(10:06):
we're not listening. Listen because God is coming, get ready.
So God caught witnesses the heavens and the earth. They
are to witness. And who is the accused in this place?
Speaker 2 (10:31):
Yes? Yes, the humans?
Speaker 1 (10:42):
Is that where the Bible says, HM, Those who make
covenants within.
Speaker 2 (10:57):
Okay, the church.
Speaker 1 (10:59):
If I ask the next question and there is no answer,
all of us will stand and you will all listen
to me as I'm preaching. Okay, that's what is going
to happen. How many of us are here with our bible.
There is your bible. Lift it up, Lift it up.
If you have your Bible, If you lift it up,
(11:23):
even if it is digital, let me see it in
your phone. Lift it up.
Speaker 2 (11:27):
Let me see it.
Speaker 1 (11:30):
Okay, you see the level of Christianity we're having our generation.
When you see the devil coming, When you see the
devil coming, you won't even notice until it gets you
down because there's no relationship with the world of God.
(11:55):
So when I ask my next question and I don't
get the kind of response that I need, everybody will
stand up until I finish preaching.
Speaker 2 (12:07):
Amen.
Speaker 1 (12:10):
So when we want to sing Him, we will sit
down and sing the hym seated. After we finish singing him,
will all rise again. As secondary will be making announcements.
We will all remain standing. I guess that will make
us to pay attention. So if your leg is not
(12:32):
holding you, well, speak to your leg now, let the
leg connect with your breath, and let us check the
word of God.
Speaker 2 (12:42):
Some fifty Get ready, God is coming. Look at this one.
Speaker 1 (12:50):
The Bible says, the Mighty one God, the Lord speaks
and summers the ear from the rising of the song
to the place where it says, And in New Conjus
version it says, the Mighty one God. The Lord has
(13:12):
spoken and call the f from the rising of the
song to its going down. That verse introduces God with
three strong titles.
Speaker 2 (13:25):
What are these strong titles? So this is the test.
Speaker 1 (13:28):
That verse introduces God with three strong titles.
Speaker 2 (13:34):
Check it? What is just be one? No, don't go
to be two? Yes? Yes?
Speaker 4 (13:46):
Hm?
Speaker 1 (13:50):
Who is answered for all of you? Who is answery
for all of you? So that we know choose the
right person to answer yes, Baba, yes, sir Dickison, let's.
Speaker 2 (14:07):
Say it against us.
Speaker 1 (14:10):
Okay, okay, thank you very musa random applus for Daddy.
Speaker 2 (14:18):
Thank you for building them out. All right.
Speaker 1 (14:21):
So in that text you see the sun is beginning.
And by the way, that sam is written by Issaf.
All right, you see it at the top of it
three strong titles, the mighty one God and the Lord.
(14:42):
And that is l yello him yahweh. So in the
Imbru Bible that you see it starting l ylo him
yahweh manie the mighty One God.
Speaker 2 (14:59):
And the Lord, showing what the absolute power, the sovereignty.
Speaker 1 (15:06):
And confidant relationship of this gold God's call to the
old Earth. In that verse he says and called the
earth from the rising of the song to this setting
of it, to the going down of the song. So
the calling that we see in that text shows that
(15:28):
God's word is not hidden, is not limited.
Speaker 2 (15:33):
His voice goes around to every part of the world.
Speaker 1 (15:39):
His voice reaches from one end to the other end.
It is a call for attention. It is a call
for everyone to hear him. Now listen to this. Perhaps
you're in the house this morning and you are not
yet in christian I want to give you a reason
(16:01):
from this text why you should be a Christian. I'm
just somebody is thinking that about this this church. Now
everybody should be Christian. Is everybody in the church Christian?
Speaker 3 (16:21):
No?
Speaker 2 (16:21):
Okay, so we have all agreed. It is not.
Speaker 1 (16:25):
Because don't forget that the church is like hospital, right,
sick people day. People will know sick day. Among these
sick people degree of sickness day. Some now cancer, the
good some now comma, headache, fever. But whatever it is,
(16:50):
God has solution for it. Listen to church. In case
you have not surrendered your life to Jesus, there is
an opportunity for you.
Speaker 2 (17:01):
To do that this morning.
Speaker 1 (17:02):
And let me give you a reason, one single reason
from this text. Baba Barbara Kara. Give me the name
of any idol in your place, sir, or from the north,
the strongest idol in the north. Yes, yes, sir, Pige. Okay,
(17:28):
thank you very muself. Please sit downswirs okay Eige.
Speaker 2 (17:34):
That's one.
Speaker 1 (17:41):
Dickness you've heard of, amadioh Okay? Is there any god
like okay, mister Patrick, which is the strongest gods of
the gods in your place?
Speaker 2 (18:02):
It can? Okay? Are you aware of that? Okay? I
know you're a foreigner. It's a foreign based cross striver.
Speaker 1 (18:14):
In my own place, there are some gods they called Shangho,
and I know many people have heard of Shango before.
Speaker 2 (18:24):
Did they worship Shango in Ibo land? No?
Speaker 1 (18:35):
If Shango is being worshiped at all apart from Southwest Nigeria,
maybe a little in then a republic because your brothers
are there. There may be in Brazil because there are
some some people who have this urban culture. They in Brazil,
(18:57):
that's what, except for those who have moved from Nan
again to other parts of the world that mentioned, I
don't even know that God exists but for own videos
and those days we used to where we need to
(19:19):
we need to watch all his own video when watching it.
That's why I got the name. Is that gay and
all those things? You will be so afraid. But from discovery,
you know all those gods they are actually within the
Evio territory. It's not being worshiped here, and I'm sure
(19:40):
many of us have not heard.
Speaker 2 (19:41):
Of that before.
Speaker 1 (19:42):
Right, What do I want to say that the games?
There's one bagging people worshiped?
Speaker 2 (19:50):
You really want? You don't get one which I share?
How about the one from Do State? Hey, oh okay,
this is Bannabad. You know that god? You knew it? Okay,
(20:13):
who else knew that god? Okay?
Speaker 1 (20:17):
You also know the god. You've heard of that god's
name before? Okay, mention it in the in the north. Okay, yeah,
let me hear that man shine, Man shine, yes, okay,
(20:42):
the knock terracottas Okay, Okay, all right, okay, thank you
very much, thank you very much now, Church, you know
what I want to bring out of this. Do you
(21:04):
know that all of these gods are local gods? H
all of these gods, they are all local gods. But
I have one God that is universal. It is international.
Speaker 2 (21:24):
Overall.
Speaker 1 (21:26):
And that's why that Bible that in fact, if that
is the only thing we're going to talk about this morning,
I think I'm done with this.
Speaker 2 (21:36):
The Mighty One God, the Lord and on him.
Speaker 1 (21:47):
Yeah wait, wait, I know somebody will say, is a
neblew God. No, is the creator of evans and the
He is the beginning and the end, the one who
knows the end from the beginning, the unchangeable changer, the
(22:10):
one who organizes and no body can disorganize, the one
who opens doors and nobody can shut it, The ones
who controls your life and can decide to change it
the way it places. Inact, the Bible says that the
heart of the king is right in his hand, and
(22:30):
it decides turn it to the right, and the king
will go to the right.
Speaker 2 (22:33):
It turns to this.
Speaker 1 (22:35):
That's why you have to relax. When is doing what
is doing, it is because that heart is in the
hand of God. Somebody doesn't believe it you better believe
it in the reality of the man way to display
all of you will know there alive, because the Bible
tells me that the heart of man is desperately wrecked.
(22:59):
So what you ask now is not the reality of
what he would have done. But because my God, he's
see the bonga God, the one in charge. Tell somebody
by your side, Jesus is in charge. And so for
those of you who are yet to accept Jesus as
(23:21):
your Lord and savior, see come and save a universal God.
That is the God that we serve. He is the Lord.
And look at the way the English version lender says.
He says, the m hmm. What does that mean in English?
(23:43):
When you put a the what does that mean in English?
Speaker 2 (23:49):
No? No, no, no, no not Now.
Speaker 1 (23:56):
Let me read this is this way. Let me read
this this week it is we call it article in English.
Let me read this week. If I read it A
mighty one God, a lord. Hm that is indefinite, right,
(24:16):
because if I say a mighty one, it means that
there are other mighty ones, but it's one of the
mighty ones, right, A mighty one. If I say a lord,
it means there are other lords. But it's just one
of them. But look at the way the Bible mighty
one means that no equal Ah, no equal So when
(24:46):
you're placing, and that's why when the Bible.
Speaker 2 (24:50):
Says king of Kings, no level D.
Speaker 1 (24:56):
Not be the same level D, the Bible is saying
that this God is not a local God.
Speaker 2 (25:09):
Is not a tribal deity. The terracotta gods and all
of these.
Speaker 1 (25:16):
Tribal deities shall God is a tribal deities, is very local,
very local.
Speaker 2 (25:28):
Have an international. God is universal God.
Speaker 1 (25:34):
He is the ruler of our creation from the rising
to the setting of the song. Therefore, as Christians, we
must recognize that God's authority extends over every nation, every people,
and every heart, including ours. God has authorities over our hearts.
(25:58):
And listen, we are accounting. Go to him not only
as savior, but what as a judge? But as a judge?
(26:20):
What is the lesson? I want us to speak from here?
That texts since again the mighty one God, the Lord,
what's the next thing after that? Look at your Bible.
Speaker 2 (26:41):
Now MHM.
Speaker 1 (26:46):
Has spoken as spoken of all of the other gods,
which one of them has ever spoken? Only lets what
you please? Manipults by some demonic spirity to say. None
(27:08):
of them can talk, none of them can say anything.
Speaker 2 (27:12):
But hey, the mighty.
Speaker 1 (27:14):
One God, the Lord as do what has spoken? And
when you say, look at that word has spoken again
has spoken? What does it mean? That carries what we
(27:37):
call finality, meaning that it is donal, meaning that anything
with God don't talk, you don't say true. You remember
that song forever, Oh Lord? What is said to in
(27:58):
heaven is said to forever.
Speaker 4 (28:02):
For heaver, Oh Lo, my word is said to in heaven,
it is said to.
Speaker 1 (28:15):
It shows finality, It shows finality. He has spoken.
Speaker 2 (28:24):
God is not silent like many of us. We think.
Speaker 1 (28:28):
Is speaks with power, with purpose to our creation. God
has spoken. God is speaking. God will speak. I feel
(28:56):
a sense to stop the messaging. I wanted to go
through the sixth verses. I think we should stop it.
Speaker 2 (29:16):
Which of the.
Speaker 1 (29:16):
Gods is your God? Which one of them are you saying?
Joshua said to the people of Israel, choose this day
whom you will say, whether the God of the Amorites,
(29:37):
of the Gigashins, of the Canaanites, and.
Speaker 2 (29:40):
All of the Parisides, and all of them. But as
for me and my house, we were served the Lord.
Speaker 1 (29:49):
That was a decision that he made, a commitment and
final commitment that for the rest of his life he
was saved the Lord exactly. People of God, whom are
you set out to, sir?
Speaker 2 (30:06):
Is it God? Is it the Mighty One.
Speaker 1 (30:12):
God, the Lord? Or some other God? Perhaps because you
are bearing the name Christian. Now you're bearing the name Mary,
(30:37):
you are bearing the name Joseph, you are bearing the
name the Crier, you are bearing the lady my Nassy,
and everything is completed in your mind. It is not
by name that you enter the Kingdom of God. M
(31:00):
It is not by name that you become me Christian.
It is by relicious. It is by relicious. Exactly which God?
Speaker 2 (31:14):
Do you say?
Speaker 1 (31:17):
Which of the God is the Lord of your life?
I want to invite someone, this Morney, who is ready to.
Speaker 2 (31:29):
Drop all other goats? That song says, all other goats,
they are the worlds on me. You are the God,
yea is Come on, come out from among them. I'm
(31:52):
being separate.
Speaker 1 (31:57):
The Bible says, there's a way that says right a man,
But the end thereof is destruction. Which God is your God? Exactly?
Who is your God? Do you know there are other
(32:20):
gods that many of us don't know their gods, but
many of us actually save them. Can I mention those
gods to you? There is a god that is inside
the trophy boto?
Speaker 2 (32:41):
How many of us save that god? How many of
us save the god inside?
Speaker 1 (32:46):
They can't climb bo to? Where are the worshipers? I
know you're in the house, shout al luja? Why are
you asheal? You have to be confident of your God.
You have to be confident of your God, because that
was exactly Elia said on Mount Carmel, and he told
(33:11):
the worshiper of Bear.
Speaker 2 (33:14):
Let us know who is the Lord, whether it.
Speaker 4 (33:17):
Is bad.
Speaker 2 (33:21):
Or the God of Israel? Which of the god is yours?
Speaker 1 (33:33):
I know some people will be ready to worship another
god later this evening, maybe when Chelsea.
Speaker 2 (33:43):
And one other team is playing. They we're gonna worship
that god.
Speaker 1 (33:47):
There is nothing you can use to distract them.
Speaker 2 (33:51):
Who is that god that you said? Or what is
that god that you say?
Speaker 1 (33:58):
Whatever has become the number one in your life, it's
your God. Can without out our heads and just set
yourself this morning. Perhaps you have not taken time to
(34:19):
even think about it. Can you just set your heart
this morning. Who exactly is your God? Is it the
Mighty One, God, the Lord, or some other one who
(34:40):
is number one in your life? Is somebody here this
(35:00):
morning that is willing to decom from following other gods.
Speaker 2 (35:15):
And join.
Speaker 1 (35:21):
The team of God, the team of the Mighty One?
Is anybody willing this morning to join the team of
the Mighty One.
Speaker 2 (35:36):
And drop the party of these lesser gods of self?
Speaker 1 (35:49):
For some of us we are the gods in our
own lives, and God is calling you this morning.
Speaker 2 (35:59):
Come come recognize that God's authority.
Speaker 1 (36:11):
Extends over every nation, over every people, over every heart.
No one can reduce this authority.
Speaker 2 (36:30):
Some day, every need show before.
Speaker 1 (36:34):
Him, and every tongue will confess Jesus' Lord. Must you
wait until that day of judgment? Today is a beautiful
day for you to surrender to you. If you're willing,
(36:57):
then you just step out this morning. Can you just
step out this morning and beat the wood behind you? Farewell,
and embrace.
Speaker 2 (37:13):
The cross of Jesus.
Speaker 1 (37:16):
And embrace the scene of the Mighty Woman, and sing
this song.
Speaker 2 (37:25):
I have decided to pologiesus. I'm decide to phlogiesus.
Speaker 3 (37:42):
I beside day to pologiess no turning man.
Speaker 2 (37:55):
Tiding. I have decided, I am decide to fology. Is
this your conversion? This money? I did not decided?
Speaker 1 (38:16):
Are your thoughts rumming around? We don't who have decided?
Unless you have decided, you can never be like those
who are excited. No tony by the word behind me,
the crossby money, Oh Lord, behind me, the crossbif.
Speaker 2 (38:45):
The wey hide the christy for me the world behind
made the crossb life.
Speaker 5 (39:01):
No time, Lord, you have said, for as many will
(39:30):
will come to you, you will not cast away.
Speaker 4 (39:36):
MH.
Speaker 1 (39:39):
For every heart that is still in doubt, for every
heart that is still shaky, lor take away the fear
and give goodness H to decide for the mighty world. Lord,
(40:07):
we pray this morning that is seed of your word.
We're not returned to you a void contain it accomplishes
the purples for which you have sent it. In Jesus'
mighty name.
Speaker 2 (40:26):
The prayer. Shall we take that him take time to
be holy
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