May 23, 2025 • 63 mins
He’s BACK... and he’s not holdin’ back! GCB RETURNS to SCV CHAT!!! Get ready for one of the most explosive episodes yet, Southern Culture vs. Yankee Culture! and GCB is bringin’ the truth with both barrels. Tune in and buckle up. This ain’t just talk—it’s a cultural showdown. Be there. Be proud. Be Southern.
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Episode Transcript
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Speaker 1 (00:20):
As well.
Speaker 2 (02:23):
Isn't you boys talking and out across Dix and landstn't
you sending me up? Send the champing man, a lot
of red train rolling bringing truth bombs down, the n High,
(02:45):
the moding the Southland water Way out of time, we.
Speaker 1 (02:59):
Move silent what weake at time?
Speaker 2 (03:09):
Chance not now?
Speaker 3 (03:33):
Who's g C B up yours? I can? I can
say that before I get any further views the opinions
expressed of this broadcast or not necessarily those of the SCV,
it's g E C or any division, brigades, camps or
(03:55):
other subsidiaries, strictly those of us expressing them. How about
that it has been a couple of weeks. I'm so
glad that this show is still on the air. Evidently
Moose did a pretty good job.
Speaker 4 (04:13):
I have ran this show on multiple occasions, yes.
Speaker 1 (04:17):
And.
Speaker 3 (04:19):
I mean from what I've heard, there haven't been anything
like south Park videos played last time.
Speaker 5 (04:25):
One time, well, one time I took a little bit
of a sabbatical. All of a sudden I come back
and Adam and Harrison are playing freaking, freaking.
Speaker 3 (04:40):
South Park clips. But I will say that I am
extremely proud and grateful to you, Moose, Like I put
on our Patreon. If you're not a member of our patreon,
you can go to scvchat dot com and go into
the support us tab and find out some more information
on joining. Just ten dollars a month. But yeah, but no, no, no,
(05:02):
no no. Uh. But for those that did not catch uh,
you know, are just now tuning in. For the past
couple of weeks, I was running a political campaign for
a guy here in central Mississippi. And when I say
I was running the campaign, I was doing everything except
for the the voter data, so collecting funds, campaign finance reports, UH,
(05:25):
graphic advertising, UH, yard signs, strategy, everything like that. It
was a fun uh. We qualified on February first, and
the election was April first, so you know, it's two months,
but it feels a lot. It felt a lot lot
longer than that. But it was a U and all.
(05:49):
And during that we had the rodeo going on, and
just it was. It was a very very interesting time
in my life. And I appreciate you Moose for uh
or keeping the keeping the show between the ditches until
I could come back. I will say, we talk about,
you know, getting involved locally in politics on this show
occasionally Uh. The our our municipalities are counties, parishes. If
(06:13):
you're in Louisiana and uh state government, state and local government.
It has more impact on your day to day life
the way the founders intended intended at least at least
with our heritage issues. So you know, if you know
a candidate or can talk a candidate into running for
office that you know supports our issues or whatever, just
(06:35):
you know, it's it's a lot of dedication, a lot
of hard time, a lot of sleepless nights, but you
get a good education out of it. So I'm just
gonna just gonna leave it at that. I wasn't happy
with the results, so before we need to y'all ask uh,
y'all can go ahead and infer there. But you know,
(06:55):
I got my feet wet, and I may I learned
learned things for the next one. And who knows what
will happen in about eleven years.
Speaker 4 (07:06):
Pc B for governor, No, could you imagine not on
this show.
Speaker 3 (07:16):
My viewsing opinions. I'm gonna keep to myself right now,
but uh no, not maybe not governor but maybe something
on the county level. Who knows. But happy, happy to
be back in the saddle again and good evening to everybody.
So Ryan, good evening. Glad to see you again, just
(07:39):
just a long time, no see saw you. Friday did
an amazing job with your flag presentation. John Dennis, John
Jason and Lloyd my reenacting hero David from Louisiana. What
you're scratching her? You'll learn something you know at an
(07:59):
all should never never do this because they'll think you're bidding.
Elliott Jackson, who lieutenant commander and chief is in Facebook jail,
which reminds us, don't forget we put something out of
Roose put something out a couple weeks ago about how
a certain social media platform, which is still the most
popular social media platform. As long as we're trying to
(08:20):
reach the uneducated end of the heathens, that's where they are.
So that's where we're gonna be until they run us
off on a rail. Who knows could be tonight.
Speaker 4 (08:30):
Honestly, that's why you need to join our patreon so
we never go off the air. Join join our patreon
to make sure you are following our YouTube channel. Oh,
I'm working on a series of videos right now. Harrison
got to see, uh see the beginning of one and
uh Uh, if you remember of our Patreon, you get
(08:51):
to go into the PG thirteen post show. You get
to you'll get to see the see the starting draft
of this video.
Speaker 3 (09:00):
You know that I'm talking about.
Speaker 4 (09:02):
Yeah, so make sure to go check us out because
some episodes we have after shows and uh, sooner or
later we'll have another episode of the Moosehead Book Club
and uh sooner or later we'll happen. Uh let me
reread the chapters we try to film this back in Descender. Uh,
(09:24):
we do a lot of cool stuff and of course
you got to see some early content, like with our
Confederate Heritage Month video that will be posting live tomorrow.
Our Patreon members do get to see it first, so
make sure to go check us out on there.
Speaker 6 (09:40):
Yeah.
Speaker 3 (09:41):
So anyway, just everybody else, glad to see y'all in
the chat. Uh. I do see Lloy in Happy Birthday
to you, sir, birthday. So so happy to happy to
see him. But uh, yeah, it's good. It's been a
good Dame Dixie. But good couple of weeks. Just a
little bit about what oh god, that's still around.
Speaker 4 (10:04):
I did figure out how to turn it off.
Speaker 3 (10:07):
Oh and you just didn't lovely no.
Speaker 4 (10:09):
No, no, I turned it back on to wish him a
happy birthday. Say, look, I can turn it off and
on now.
Speaker 3 (10:14):
Oh well that's great, but so happy to be back.
Uh did you do when? Was it a few weekends
ago or not this past weekend? But the weekend before?
I was asked to speak at the Alabama here uh
Heritage Education Conference, and I wasn't given a choice on
(10:34):
my topic. Uh, thank you Carl. So uh I had
to speed read three sections of Albion Seed. So well,
I say speed we read. It was between uh last
September and you know middle of March. I had to
(10:54):
had to finish chowing that down along with you know,
the campaigns. It was. It was a lot of fun,
but it's a difference between Yankee culture and Southern culture
and overview of that. So some of this does come
from Albion Seed, which you know, you can get a
copy of the book. We'll be doing some more episodes
(11:15):
talking about that now that I have some free time.
But there's some other other notable works that I quote
in there. You got anything you need to mention before
we dive into this, yere.
Speaker 4 (11:27):
Moose, yes, real quick, Remember we are having reruns all
of April highlighting some of the best episodes we've done
here at scv chat.
Speaker 3 (11:38):
Or some of the episodes we've done here on scv
chat are some of the best episodes. Are some of
the episodes we've done here on chat. This Wednesday is
our reaction to the preger You video. I believe this
one is the why are why pregger you thinks the
war is about slavery? If I'm not mistaken, I could
be mistaken. I'm pulling it up now, we're pulling it
(12:06):
up now.
Speaker 4 (12:08):
Yeah. Yeah, So the video that's coming out is us
telling you why the Prayer Youth video, why the Wars
about slavery was wrong.
Speaker 3 (12:18):
I remember sirch Grek, Carl's in that one.
Speaker 4 (12:20):
Carl is in that one, and Carl killed them, absolutely
demolished them. And so that's a great episode. And remember
we'll have a lot of great episodes this month. We
got two special episodes planned for y'all. I have to
make sure our guests for the third Monday, Rememberance He's
coming on. But after that next week we will kind
(12:44):
of announce what we're doing later into the week. We
got to make sure we have some of our ducks
in the row but quack quack and of course yeah,
check out our YouTube tomorrow around twelve to see the
our Confederate Heritage Month video. And other than that, I
don't think I have any announcements. Check out Look Around
the Confederation. Working on a guest for that too, so
(13:06):
we'll have a lot of episodes full of great guests
and Connor now this months, so make sure to stay
tuned on the scv chat Facebook for more information.
Speaker 3 (13:18):
Well, I actually do have an announcement.
Speaker 4 (13:21):
Oh oh, piss, I know what it is.
Speaker 3 (13:26):
Can't you can't say that?
Speaker 2 (13:29):
Ah?
Speaker 3 (13:31):
Ignavit YouTube?
Speaker 4 (13:32):
Light us up?
Speaker 3 (13:33):
Now see here here's the thing, gentlemen. In fourteen weeks,
that is fourteen weeks, one day, twelve hours, and ten
minutes and six seconds. According to the countdown clock on
the Lovely National Reunion slot page, we are almost huge
(14:00):
for National Reunion time. And if you haven't purchased your
shirt yet, you need to. What shirt is that?
Speaker 4 (14:09):
Harrison, the Patrick Clayborne, the South Victorian Death No, the
Moose Hunt shirt. That's right, the twenty five official Moose
Hunt shirt available at bonfire dot com. If you go
to scv chat dot com and go under the support us.
(14:32):
You'll see a link for a Bonfire storefront, and we
have a bunch of wonderful options. We have comfort colors, hoodies, sweatshirts,
classic T shirts, and premium T shirts.
Speaker 3 (14:47):
The shirts did you make? I just made the one
one style they just printed. But of course we are
available in the Army colors and Tennessee orange for the
at because that's close enough to yellow, and military green
as well for you know. Anyway, buy a shirt and
(15:08):
you will get four free shots at Moose. The money
that we're raising from this is going to go towards
the Forest Last Ride Forest Plaza reconstruction there at headquarters.
Speaker 4 (15:25):
Are we buying a onesie again this year, because I
don't know if the people could take that.
Speaker 3 (15:30):
We may just put you in a Moose Hunt T
shirt and let them just shoot at you.
Speaker 4 (15:36):
That's fine by me. But I do know who is
going to be in costume because chasing both cheers Pas
Commander in chief has agreed.
Speaker 3 (15:45):
To wear t Rex costume. Well he'll be there for pictures,
so yeah, anyway, so good a T shirt. We also
have other shirts there. We have our Thomas Jefferson one,
our Nathan Bepper Forrest one, or Jeff Davis one or
(16:05):
Patrick Clayburn one or other Jeff Davis one two, Robert E.
Lee one and our just our chat one as well
as our The South is right in eighteen sixty one
because of seventeen seventy six. Oh shirt, so help us
with that if you don't mind. It's T shirt season,
although in Mississippi is about forty degrees up here right.
Speaker 4 (16:27):
Now, so welcome to Mississippi weather.
Speaker 3 (16:30):
Yeah.
Speaker 4 (16:31):
I had to find this jacket this morning because I
walked outside a pair of shorts and a T shirt.
Ooh yeah, I walked right back inside real quick.
Speaker 3 (16:43):
They say, if you don't like, if you don't like
the weather, give it ten minutes then it'll change. But anyway,
so Yankee culture, Southern culture, Southern culture, and thanks sorry,
I was reading Todd's comment Southern and Yankee culture before
we get kicked off on this. We need to set
(17:06):
a definition. Now, you can be a Southerner but be
born in the North culturally, or you can be a Yankee,
or you could have Yankee culture and be born in
the South culturally. Case in point two examples out of
my life. First example, we'll talk about somebody who's born
(17:31):
up north but lives with Southern culture. Now, I had
a roommate from I own you, Michigan. His name, ironically
was also Connor. You had Confederate Connor and Yankee Connor
living in the same dorm room. Now, to be fair,
I was going by my first name at that time
(17:54):
to prevent confusion, because you know, you stick your head
and yell Connor, you can get two of us same
what So anyway, everybody thought it was a bad idea
because they thought that we would start. You know, this
lovely halftime that we have between those people up north
and us would have ended and we would have killed
(18:15):
each other. But Connor moved down here and embrace Southern culture.
He began learning everything he could about the South, what
makes us who we are, everything from food to music
to literature. And you know, through living with me and
being exposed to the pro Confederate side of things, he
got to the point where he was one during twenty
(18:38):
twenty of the strongest people that I saw online defending
the Confederacy. He'd moved back to Ionia by that point,
no ancestry whatsoever, but was or is still an ally
to the cause to this day. Like I said, had
no Confederate blood whatsoever, but identify with the South. On
(19:02):
the other side of this, we have a member of
my family who I will refer to as Uncle Be.
Now Uncle Bee, I'm not gonna say it's full name.
Uh is my mother's first cousin.
Speaker 4 (19:19):
Uh.
Speaker 3 (19:19):
The uncle part is a you have to find out.
Speaker 1 (19:22):
Uh.
Speaker 3 (19:23):
Behind Patreon why I call it call it that? But
was raised in central southern central Mississippi in Simpson County.
We share these same Confederate blood save American Revolutionary War
blood on our paternal great grandfather's or my maternal Now
she was my granddaddy's brother's young and sad be mother's
(19:50):
father's side. Uh, the Patterson side of our family, same
same ancestry, same everything. But in about the set these
or eighties, she began going woke. Before going woke was cool.
(20:11):
She divorced her husband and moved in with her life
partner and is a superl super super leftist. Uh, one
of those neo Bolsheviks, as Karl would say. She believed
that the state flag in Mississippi should be changed. She
was a lobbyist for the state forever or in the
state government forever. She also believed that monuments should be
(20:34):
taken down. And during a debate, she just told one
of her East Coast elitist friends that paid no attention
to them, they're might backwards redneck cousins. So again, raised
in Mississippi, born and raised, lives in North Carolina. But
culturally is a Yankee, which is a which is a
(21:02):
crying shame. So let's understand that when I when I
talk about the Yankees and this and southerns in this,
it's more of an ideology than actual location. Now, granted,
location does play a factor into it, but for us
to get started on this, we need to take a
trip back to the sixteen hundreds when the Atlantic Ocean
(21:24):
was a highway for dreamers, rebels, and folks chasing something better.
David Hackett Fisher and Albion Seed lays it out very plain.
There were four major folk ways into the United States,
and this one we're going to talk about the Puritan
which became the dominant structure of Yankee culture, and then
(21:46):
the Cavaliers and the Borders, which blended to become Southern
culture as we know it today. So up north, we've
got the Puritans. The pure came from East Anglia in England.
Primarily there were yeomen farmers or the Yeoman class, and artisans.
(22:07):
They sailed over between sixteen twenty nine and sixteen forty one. Now,
as we've mentioned in ALB and c. Before, they don't
consider the founding of the colonies. They Fisher starts it
with the major groups coming in, and they were bent
upon building their city upon a hill. Think of places
(22:28):
like Boston and Plymouth, tight little towns where everybody was
watching everybody else under God's unblinking eye. Society wasn't as
futile as old England, but it wasn't flat either. Piety
and service ranked you. Edmund Morgan in The Puritan Family,
published in nineteen forty four, it calls their nuclear family
a little Commonwealth mom, dad, kids, all locked into a
(22:50):
collective duty. Liberty was sacrificed all for the group salvation.
And that's a key thing. Communal liberty. Now down south,
from sixteen forty two to sixteen seventy five, cavaliers Southern
English gentry rolled into the Chesapeake planning tide waters estates
(23:11):
with servants. Fisher tags calls it a hierarchical liberty, freedom
for the ones at the top, order for the rest
and honor pumping through it all. The nuclear family wasn't
just a unit. It was the heart of a dynasty,
tied into sprawling kin networks and stretched across counties. Then
from seventeen seventeen to seventeen seventy five the Borderers, Scotch
(23:33):
Irish and Northern English scrappers stormed the backcountry. These folks
were split on a hierarchical area or level from what
Fisher calls natural liberty, rugged individualism, take no mess freedoms
and their families were outposts of grit, fierce as a
(23:54):
concerned possum, and free as the wind. There's my hank
reference for the night. E. Digbie Baltzell in his book
The Puritan Boston and Quaker Philadelphia nails the contrast. The
North built a Protestant establishment obsessed with shared control, while
the South missed mixed airstrip aristocratic pride with frontier fire.
(24:20):
That combo still fuels our pushback against centralized power today.
Think D. C. Bureacrats trying to herd cats down here.
Liberty is at the fault line. Yankees love collective liberty
and where you were bent to the whole. Southerners Cavaliers
and borders alike stood for individual liberty where a man's
(24:41):
rights do not budge economically. Stephen As in Creating the
Commonwealth of nineteen fifty five says Puritan's policed profit finding
folks for excess because greed might tip their holy scales
down south, there was no such a leash. Cavaliers stacked
lands like poker chips, Borders scratched out a living with
their bare hands. Both believed that if you were to
(25:04):
rise or to fall, it was on your own will
pull yourself up for your bootstraps, and the sky was
the limit. Think of it today as the red state
versus Blue state, Red state freedom versus Blue state red tape.
So why does this matter? Well, our roots grew a
(25:25):
culture of liberty and guts. Families aren't cogs and machine.
We are pillars of defiance. And Yankee chains choke our
choke and our spirit flaws. Excuse me, ah, So let's
(25:45):
talk about faith for a second. Religion is at the
heartbeat of any culture, and of course in the Bible
Belt ours beats strong and proud. Yankee Calvinism, which there's
nothing bad against. Calvinism was a cold anvil where predestination ruled,
and church and state were Siamese twins and forcing purity.
(26:05):
Fisher tels of public shamings for skipping the Sabbath or
stepping out of line, collective zeal that morphed into today's
woe crusade. Families, per Morgan, were many states. Parents were jailers,
kids were hammered into shape of the flock. In the South,
faith burned free, cavaliers are hauled over. Excuse me, Anglican pomp,
(26:30):
But the great Awakening of the seventeen hundreds, Little Wildfire
were Baptist and Methodist, preaching straightcher's soul. No middlemen borders
through in raw tent revival, passion, a god you wrestled
with personally. Fisher pegs this as the Bible belt's birth,
and it's still our backbone. Carol stax our Ken shows
Southern families, both black and white, stretching past the nuclear
(26:52):
into clan bonds by faith and loyalty. Brian McClanahan at
the Abbeville Institute argues that this personal faith kept us
grounded while northern Northern faith drifted secular and today our
Pew's home with life, whereas Yankee se sanctuaries turn into
coffee shops for condos. And I want to take a
(27:13):
pause from my written notes and and give a couple
of examples about where how Northern religion went a little
bit too far in some cases, and how predestination goes
into their ideology. As we mentioned, you know, the the
city on the Hill. But more than that, Fisher writes
in uh in alving Sea, almost where the Puritans believed
(27:36):
that they were the continuation of the Abrahamic Covenant. That
you know, that they were to come to the New world,
they were to conquer the new world. This was this
was their promised land, their land flowing of milk and honey.
And if they were to live the perfect Puritan life
and show the world how they should live that perfect
Puritan life. Uh that that all would go to heaven
(27:59):
that way, collectively, that Puritan life would do that no individualism.
You know. For example, is the joke that we talk
about the Puritan funeral service. In the funeral Puritan funeral service,
it starts off early in the morning and everybody would
get well. They would drink small beer, not like we
(28:22):
think today, but still some alcoholic content in it up
until sunset. When it was time for the funeral, and
the whole family would go up and carry Harrison in
his shroud because coffins were too popish, and they would
throw Harrison into the hole. That you said you wanted
to be like Carl Jones, and I kill him off
in every speech. This time I'm killing you off. Oh way.
(28:43):
They would throw him into the hole, and they would
say prayers over him. Then they would gather up the children.
Come here, little children, and behold your poor uncle Harrison
as he lies there in his grave. You know, he
may have lived a good Puritan life, but we don't
know that he could have been a devian at home,
so he could very well be in hell. So you
better live a good, perfect Puritan life according to our laws,
(29:06):
customs and understanding of religion, else you too shall end
up in hell like your uncle Harrison. Potentially maybe, because
we don't know. And of course, having drunk all day,
they would accidentally push some of the kids into the
grave on occasion. But again that is the idea that
(29:27):
you know. You take that and their morality and their
need for having to be right, and you fast forward,
you know, two hundred and fifty years, and you look
at where we are now granted in the northern portion,
or where the Congregationalist Church started there in the sixteen
(29:47):
hundred's had morphed into the now Unitarian Church, which just
is a fancy way of saying agnosticism. But that's still
unwavering belief that they are right, that they're chosen to
be right. So everybody has to listen to them, because
the right still exists to this day. You see where
I'm going with that hope everybody does because of not
(30:08):
you know, I gotta find a better example. Next, I'm
gonna give this talk Educate. Do you really do you
really get it? I'll explain in depth in the post
show show. Education is where Robert meets the road. Puritans
(30:31):
demanded literacy, you know, read the Bible or roast in hell. Harvard,
of course, popped up in sixteen thirty six and Fisher
tracks schools spreading like kudzoo across New England, a collective
push to save the souls and society. Parents drilled their
kids in books and duty, laying tracks for today's Ivy
League snobs. The South took a freer road. Cavaliers tutored
(30:56):
their boys in Latin classics, crafting gentlemen who could quote
Virgil while running a large estate. Borders passed wisdom around
the fire, practical skills how to hunt plants and survive,
not some plotting system like in the North. Fisher calls
it a practical intellect. See Van Woodward in the Burden
(31:17):
of Southern History of nineteen sixty ties it to ties
it to our love of story over bureaucracy. Excuse me,
had some things pop up. Schools came late, sure, but
when they did, think about the University of Tennessee Ole
Miss Swanee Duke, they all shine with Southern soul, the
(31:38):
Southern agrarians, and I'll take my stand of the nineteen
thirties praise this organic learning rooted in life and not
forced by the state. Families taught heritage and grits, not
civic checklists. And again again talking about about those educational
(32:01):
places U University of Tennessee Old Miss. Notice I left
out l s U for a reason. But think of it,
think of it today as especially with the with the
scotch Irish Continua or the scotch Irish talking about the
the actual fundamentals and how to survive. Uh, that's why
(32:23):
you know, uh, vocational schools are so much more popular
and prevalent in the South. You know, of course, as
industry continues on. But we have more farmers, we have
more you know, blue collar workers than they do up north.
And there's a reason for that. We we teach our
children how to survive down here, and it passes on
from uh generation to generation. The Yankee collective demanded uniformity
(32:48):
in schooling for their commonwealth, and uniformity in every walk
of life, but especially in schooling, especially when you look
at works like Washington Irvings, a tale of sleepy hollow,
religious sleepy hollow where they literally make fun of Ichabod
Crane for being a school teacher, a damned Yankee school
teacher that's full of you know, Cotton Mather. And even
(33:13):
though it takes place in another part of New York
which was primarily Dutch settled, he still looked down his
nose at the uneducated yogles who believed in superstition and
stuff like that. Oh, he was the mastermind. He was
the most brilliant thing out there. And we still see
that to this day. Again, as I mentioned, is the
birth of the ivy leaked snobness that we see. But
(33:36):
they demanded uniformity. Southerners valued individual and individuality, picked your
own path, picked your own future, and things of that nature.
The hearth shows a culture's guts Yankee families. Fisher says,
we're stiff kids bound to parents, parents to God, all
(33:58):
to society, John demons, our demos, excuse me, and a
little commonwealth talks about breaking kids liberty, smashed for order
today's northern parenting schedules, helicopters, moms echoes that old tune.
And indeed that was the case then and it is
the case now. They forced submission, not saying that that
(34:19):
we done here. Let our children run free, wild and rampant.
But it was the entire idea that they lived in
in Puritan New England that comes down today was complete
conformity and starting that at a young age. To the
case and point that in Yankee society or Puritan society
(34:39):
that became Yankee society, they literally had select men who
were in charge of ten to twelve families in a
given area, and their job was to walk through to
make sure that they were all living the same moral life,
and if they were not living the same moral life,
They would then report it to the rest of the
town council, and the town council would then figure out
(35:00):
a punishment.
Speaker 6 (35:01):
Uh.
Speaker 3 (35:01):
Case in point to put into a modern perspective, think
about it during COVID, Oh and excuse me, Uh, your
neighbors work were encouraged to excuse me, rat you out
if you were not living the exact Puritan to the
Puritan code and laws. So think about COVID back when
in the Northern States we saw uh, tip lines for Oh,
(35:25):
Harrison's going out and he's not vaccinated, we need to
call the local authorities called, call the tip line and
have him arrested, jail forced to get stabbed with the
vaccination and move on with life. You know my yeah,
same thing.
Speaker 4 (35:41):
Uh.
Speaker 3 (35:43):
Meanwhile, in the South, Southern families breathed free or cavaliers
raised their heirs for honor, borderers bred fighters for liberty.
Speaker 4 (35:51):
J W W.
Speaker 1 (35:53):
W.
Speaker 3 (35:54):
J Cash in Mind of the South calls it fam
illis the nuclear family rules, but ken wrapped around it
like a quilt. Parents trust kids to grow up rough
and tough, not tame. The Confederate Veteran magazines in the
eighteen nineties brags on Southern's kids and their ability to ride,
to shoot, and stand tall with grid over rains. Yankee
(36:18):
saw family as a collective cog and Southerners as a
fortress of individual rights. Economically, Puritan's capped wealth to shield
the group and families, and southerns let their families climb again.
Our strength is our free spirits, not the boxed ones
like the Yankees have. Yankees' families churn conformism. We raise warriors, loyal,
(36:42):
fierce and free. Honor as a Southerner's blade. It is
sharp and deep. Cavaliers dueled over insults, borderers feuded over land.
Fisher recounts Virginia shootouts and mountain vendettas Bertram White Brown,
Southern honor says the same hurt. Excuse me says that
shame hurt worse than a bullet. So you stood your
(37:04):
ground today. It's morphed into our gun culture, our standard
ground laws, our individual liberty with teeth and kids learn
early to defend what's yours. Yankees balked on that they
built courts, snow dueling grounds. Fishers calls it a peaceable kingdom.
Collective liberty outranked personal pride. Violence knelt to law less
(37:27):
blood up North, but a sheepish piece. Southerner's honor isn't chaos.
Its sovereignty, a man's right to his name and his castle.
Today it's a defiant South versus a compliant North. We
raise protectors, not push over honor over harmony. Government is
(37:49):
where we were the rift graps greatest. Hamilton Jefferson and
Jackson drew All drew the lines of battle. Alexander Hamilton,
Yankee to the bone, dreamed of a cent giant bank
with tariffs and humming commerce machine. Brian McClanahan and his
The Founding Father's Guide to the Constitution calls him the
father of federal overreach, collective liberty, stomping on the individual
(38:13):
or the state. Puritan town meetings ballooned today's regulatory monster.
Thomas Jefferson, the Southern Titan, flipped it states rights, individual liberty.
The Abbeville Institute halls him and his agreean gospel in
the Notes of the State of Virginia. Free families on
free land, not ponds of city bureaucrats. His nuclear family
(38:33):
wasn't a servant, it was a kingdom. Walter D. Donnie
and Ron Kennedy in the South was right. Say that
Jefferson's vision birth America's real soul Southern, not Yankee. Andrew
Jackson border threw and threw swung a bigger axe. Mcclanahan's
NYE Presidents who screwed up America salutes his bank veto
smashing Hamilton's elite for the Yeoman freedom. His was a
(38:57):
rough personal liberty family of shields again tyranny. The Southern
partisan in the nineteen eighties called Jackson the South's bulldog
proof we govern for men, not systems. Washington, Jefferson, Madisons
are all Southerners. They wrote and formed the Declaration or
the Constitution, or fought for it, respectively. Eight of the
(39:18):
first nine presidents held from Dixie soil, liberty, and economics
not up Hamilton's collective state taxed and spent for progress.
Jefferson and Jackson's South guarded individual gains. Planters raped in it.
Frontiersmen scraped it, both free of finds for winning. Today
it's Yankee welfare versus Southern federalism. Hamilton's shadow in DC
(39:41):
and Jackson and Jefferson in our red state spine. The
South holds our government are excuse me, The South holds
and wins our government, trust folks, not faceless machines. Foods
and other cultural favor and ours of the feast. Biscuits
and gravy, fried chicken, collared greens, shrimp, shrimp and grit,
(40:03):
shrimp and potatoes, fried shrimp, bowl, shrimp, shrimp stew, shrimp scampy,
scrimp sandwich, scrimp po boy. I think that's all I
know about shrimps. I had to do that. Sorry, Hareson,
take anabit, but still the Southern table groans with sol
Southern Ingradians praised this agrarian bounty, real food from real land,
(40:25):
not Yankee factory slop like chowder or baked beans or
the New England boil. The Confederate Veteran magazine in the
nineteen ten recalls camp cooks turning scraps into miracles, grit
in every bite, and liberty Here too, we grow, we hunt,
we cook free of the Northern fuss. Yankees were leaning
(40:46):
cold fish stews and bland bread. Fisher says their meals
match their lives, practical collecting with no flare, our sings
of family recipes passed down ken gathered around today at
Southern barbecue versus Newland chain's heart versus hollow again. I
talked about the New England boil, and it's a funny
little story to talk about. On the side, there's a
(41:09):
guy on TikTok who ranks or who recreates president's favorite meals.
And when he got to John Adams, he talked about
the classic New England boil and he did it. And
he took a thing of corned beef and he soaked
it to get all the salt out. Then he boiled it,
and he added a head of cabbage and an onion
and a potato and a carrot, and then when he
pulled it out and poured it into a bowl, it
(41:30):
looked gray and bland and disgusting. M yeah, I mean
literature is the same Flannery O'Connor, you do, or wealthy
Margaret Mitchell. They all their pens bleed honor, faith struggle
of Faulkner. Of course, the Southern Agrarians cheered this storytelling
(41:53):
raw rooted an individual. The partisan calls it our bardic
gift tales over tracks Yankees churn out. It's like Nathaniel
Hawthorne with his you know, scarlet letter, dark and dreary
yet again, collective, our words dance free, and there's preach
over bundingly and not not not preaching a good way,
(42:15):
but like preach at you. Our food feels, the body
feeds the body, and our literature feeds the soul. Of course,
we can't talk about the South without talking about our
military might, our military muscle, and the South flex it
hard again. Washington and Virginia whiped the British, and the
(42:38):
Kennedys of the South was right. Note Southerners led the revolution.
Think of Lee Morgan's Sumter War between the States. You
cannot talk about, you know, leaders without mentioning Robert E. Lee,
Nathan Beverick, Forrest Stonewall Jackson, who off felt who all
fought bigger Yankees armies with less and still were able
to hold out. Uh. The Confederate veteran remark in the
(43:00):
nineteen hundreds brags on our boys, farmers turned lines. Statistics
screament sixty of revolutionary generals were Southern. Eighty percent of
the pre eighteen sixty five presidents work too.
Speaker 6 (43:13):
Today.
Speaker 3 (43:13):
The South pumps out recruits individual liberty bread breeds, fighters,
not followers. Yankees built collective armies fish or calls them
citizen soldiers, but lacked our fire and our unwielding will.
Southern valor forged this nation, unyielding and unmatched. So why
does the South reign supreme? Well, here's the tally, and
(43:37):
I hope y'all are still following me along. As far
as pace goes, I will take the slow pace and
the rich beats beasts, but rich beats rushed and cold.
Our porch swings over their subways. As far as hospitalities,
I will be happy to take Hey, how's your mom?
(43:58):
And them over some Yankee grunt when you say hello.
I'll take food over chowder, and barbecue over kale at
any day. As far as literature goes, Faulkner triumphs over Hawthorne,
soul over sermon tradition. We cradle our history. They chase
(44:20):
bads our faith. Our faith outshines their ash liberty. Jefferson
and Jackson dunk On Hamilton definitely individual over collective economics.
Free gain beats their find excesses, especially when you consider
how they want to take from the wealthiest portion of
(44:43):
the population and redistribute the wealth instead of everybody trying
to pull themselves up by their own collective bootstraps. Economics.
Like I said, pregain beats, find excess climate. Listen, I'll
take I'll take a lovely spring day in the South
(45:04):
over any snow burden day that they're having up there. Identity,
Dixie thunders past, city, static, military, our blood built America.
I'll take Washington and Lee any day. The Nuclear family
clinches it, Yankee chains, There's still a collective duty, not spirit,
(45:25):
Our stands free, Ken wrapped on her forge and castle
of individual liberty, Fisher's folk Ways, mcclanahan's truth, the Kennedy Spire,
and the Abbeyvilles call. I'll shout at the South supremacy
where America's pulse, family, faith, freedom, unbroken. The South matters
because it's fights, unbowed, untamed, unrifled. That's all I got.
Speaker 4 (45:51):
Well, great, I was just about to text you. I
got something to add some time if we want. Okay,
all right, well this is not the end of the show,
so don't anybody leave. But we did this last year,
and I just thought about it. So I do have
our Confederate History and Heritage Month memorial video up and
(46:14):
we'll be.
Speaker 3 (46:14):
Playing wait, wait the new one or last year's the
new one.
Speaker 4 (46:18):
I made sure that this is the new one.
Speaker 3 (46:20):
I thought we weren't releasing it till tomorrow. Screw it,
like you said, you said, you said it tomorrow, So
we're gonna release it tomorrow. I've been reading over here,
haven't a chance to look to see what's you know
on the comments.
Speaker 6 (46:38):
Okay, doing a ball down, working it, working it.
Speaker 3 (46:50):
Hey, yeah, well I'm taking another two I'm taking another
two months off. At least at least it wasn't South
Park this time.
Speaker 4 (47:09):
I am using some of our own stuff now, thank god.
Speaker 3 (47:15):
All right, yes, doctor Sandy Mitchell, you're right, my cousin
or uncle Bee is uh she she is definitely the
black sheep in the family. Yes, Ron Kennedy, exactly right.
That uh lose Rezard said the best Southern American by birth,
Southern by the grace of God. Yeah, no, kidd in
(47:38):
north Well and Adam, it's funny you mentioned that that's
actually North Carolina is actually where Uncle Betty moved to
say that that's that's where it moved to.
Speaker 4 (47:50):
Uh it's lived.
Speaker 3 (47:56):
Yeah, well we'll pull it down later. Uh let me
mark it so I can edit it out. Yeah, no kidding.
So yeah, so so those are just you know, everything
that that I've Oh, I forgot, I forgot to mention something.
I forgot to mention something. Todd. We got our packages
in from y'all's Reconfederation. I don't know if mus said
(48:20):
anything or not about it, but I do want to
say thank you, thank you, thank you so much. I
really appreciate the gift from the California our co patriots
over there. I hope one day to be able to
make it over there and see y'all or at least
meet halfway in the middle. But we did get them,
and thank you, thank you so much. Thank you for
(48:41):
for sending this.
Speaker 4 (48:44):
I actually have something I want to tell you, mister
Todd before tomorrow, so make sure to text me after
the show on Facebook.
Speaker 3 (49:00):
Well, you're completely right about Hamilton and his implied powers.
I love the quote that uh Carl often says about
that about uh uh you know, you have to read
between the lines, and you know, the only thing I
found between the lines of space. So yeah, uh, but
(49:21):
you know again, at at the end of the day,
I mean, there's another book that came out back in
the early nineties, I'd say early nineties. Let me google
it really quickly. It shares a title with another UH
(49:44):
another interesting book that the Kennedys wrote, but this one
is it's actually when was this published? I think nat
(50:05):
character Yeah, ninety six and not the early nineties. Was
published within my lifetime, but not here since. It's called
Dixie Rising How the South Is Shaping American values, politics
and culture.
Speaker 2 (50:20):
UH.
Speaker 3 (50:20):
I got it at a book UH used bookstore a
couple of years ago, and UH I read the first
half of it and had to put it down, but
it was still an interesting read talking about the how,
the how with the since the end of World War One,
how the South has really you know, people leaving the
(50:42):
South trying to move and find you know, different economic opportunities,
have taken their culture with them and spread around. How
things have changed, and how the South was is becoming
a more dominant culture in in in the United States.
And at that time it definitely was so. And you
(51:03):
could see it with like the Southern Baptist Convention being
the largest denomination the UH at that time. Trent Lot
was a Senate majority leader of course from Mississippi, and
remember the SCV at that time and other other different
(51:23):
things UH going on that you could that that was obvious,
but you know, at some point between ninety six and
uh when did I pick that up twenty twenty, how
things had begun to are began to change. So but yeah,
(51:46):
we we we still can be because you know, and
and again you know, it's it's you know, like the
Kennedy's wrote in the South was right that America's backbone
and culture was is is Southern culture? Uh, Carl jokingly says,
I believe that there's South, and then uh, there's no
deep sor maybe there was a Carl that said, but
he quotes all the time. Uh, there is no deep South.
There's American even north.
Speaker 4 (52:08):
And that's true. And what I mean he ain't wrong.
Speaker 3 (52:15):
Yeah, uh and and and and that's that And that's
that's what you know. We we do have a culture
to be proud of. We do have something that is,
you know, very historically unique to us that I believe
most Americans you know, flocked to the ideas of it's
just they don't know that it's Southern. And it's our
(52:36):
job to tell him that because you know, the South's
history is more than than just you know, four years
in eighteen hundreds. Uh, it's it's from sixteen oh seven,
all the way to today. And you know, in order
for people and my humble of my views and opinions, uh,
in order to get them on fire for you know,
defending the Confederacy. We must have them on fire for
(52:56):
defending the South. That's why the museum Time and starts
in sixteen oh seven, and it talks about everything that
shaped the South, that shaped who we are. Because you know,
our worldview was formed four hundred years ago, and we
have to understand where our worldview comes from as well
as from our our enemy side. Because Sun Zeo said
it best when we pull up that exact quote, I
(53:18):
know what.
Speaker 4 (53:18):
You're the one you're talking about, is like, it's one
of my favorite quotes. Now, I just I haven't stopped
to learn it. But uh, we talked about it in
the first Moosehead book Club episode.
Speaker 3 (53:30):
Yeah, if you know the enemy and know yourself, you
need not fear the result of one hundred battles. If
you know yourself but not the enemy, for every victory gained,
you will also suffer the feed If you know neither
the enemy nor yourself, your succumbing every battle. And we
have to understand that, we have to we have to
(53:51):
learn about ourselves. We also must learn about our enemies
and understand their collective, you know, ideologies behind them, so
that we can properly defeat them.
Speaker 4 (54:03):
That's what it all boils down to, and we have
to adopt that mindset. I think that we have to
know ourselves and our enemies.
Speaker 7 (54:26):
There is a place, nestled and the rolling farmland of
southern Middle Tennessee. A home constructed in eighteen thirty seven,
nearly lost to the ravages of war, saved by a
servant and a Confederate general. A place where families loved
(54:54):
and lost. If walls could talk, what stories could be told,
If a place, a home can feel love, loss, pain.
Speaker 6 (55:11):
Surely this is one of those places.
Speaker 7 (55:15):
Nearby is a more recent structure, and inside are the
stories of heroes and heroines, stories of battles won and lost,
stories of sacrifices made by the people of its native soil.
A place that will tell the true and complete story
(55:36):
of the Southland and the war fought for its freedom,
from the causes that led to the conflict, to the
modern day struggles to protect Southern history.
Speaker 6 (55:53):
Historic Elm Springs.
Speaker 7 (55:55):
In the Confederate Museum at Elm Springs are the General
Headquarters for the Sons of Confederate Veterans, a place where
the story of the south Land and its historic struggle
is preserved and told.
Speaker 6 (56:13):
Come and discover your history.
Speaker 1 (56:20):
What well, the guy they're all the break now, don't
know where they've gone to.
Speaker 3 (56:29):
Let's go to the kitchen and get out the welcome back.
Sure really got off thrills without me being here.
Speaker 4 (56:45):
Actually, this is the first time I've done stuff like this.
Hm hmmm, I don't know what that says.
Speaker 3 (56:52):
Doctor McCain doesn't approve.
Speaker 4 (56:54):
Now, that's that's a low blow.
Speaker 3 (56:59):
See him back there, looks like he doesn't spik enough.
Speaker 4 (57:02):
Judging me, Yeah, asking me when that book is going
to come out?
Speaker 3 (57:13):
What is that?
Speaker 4 (57:15):
Well?
Speaker 3 (57:15):
That is a copy of General Order number one, published
July fifteenth, nineteen fifty three from the warmer Ward Building
where I'm sitting right now, po Box five seventy one, Jackson, Mississippi,
naming Doctor William D. McCain as Adjudant in chief.
Speaker 4 (57:34):
Yep, if only someone could use that in a book.
He's writing.
Speaker 3 (57:37):
Yeah, well, if you know the guy who's got the
key to the building.
Speaker 4 (57:42):
That commercial break with sponsorschat dot com. If you want
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(58:05):
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Speaker 3 (58:09):
This has really thrown me off. It's so much more.
Speaker 4 (58:12):
Go check out scvchat dot com and for ten dollars
a month, you can help us reclaim the narrative one
week at a time via SCV chat on Patreon. For
just ten dollars, you can help us make special videos,
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(58:34):
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mainly from GCB I'm not gonna lie to you, and
so so much more. So please go check us out
on Patreon for just ten dollars a month. Just ten
(58:55):
dollars really, or you could buy ten t shirts. Uh yeah,
that's the deal. Yeah, that's I'll take that deal.
Speaker 3 (59:11):
Did you take that deal? I take that deal.
Speaker 4 (59:14):
That's that's exactly what I was quoting. Uh uh, all right,
well that's been good.
Speaker 3 (59:23):
That's a great.
Speaker 4 (59:25):
I actually haven't watched it, but I've seen that scene
multiple times.
Speaker 3 (59:29):
You've got to see it. It's so historically awful.
Speaker 4 (59:32):
Oh no, I've added it to my U watch list
and even uh rented it for this week.
Speaker 3 (59:41):
So what you doing Thursday, moose?
Speaker 4 (59:44):
Ah, Well, we'll have a Look around the Confederation when
we discuss all the news you send in. So make
sure to email us at SCV Youth Outreach at gmail
dot com to have your episodes featured on this week
episode of Look Around the Confederation.
Speaker 3 (59:59):
Maybe you will, maybe you won't.
Speaker 4 (01:00:03):
We should have a guest speaker this week. I'm going
to talk to him shortly. Uh, make sure he's free.
We did have a guest speaker lined up, but he
decided to leave me high and dry and it hurt
my soul. Jason, he's not.
Speaker 3 (01:00:25):
Yeah, of course he's not on because I told him
he must be this tall to comment. He goteling that
hasn't been able to comment. But in all sereness, we
should have something on this week. Uh, and Dave said
they'll be live this Friday.
Speaker 4 (01:00:40):
You don't want to miss it. That is in the
Douglas south Hall Freeman group. Yes, God bless doctor McCain.
Doctor McCain was a great, great SCV member and a
great historian and man again. Hopefully that book will release
sometime the near decade. Hope the first chapter will be
(01:01:03):
written at some time in the near decade. It's really
kind of gotten to that point. I have so much
research I don't even know where to start. I still
need a lot more. This is it's been a great,
great study. But I guess without further Ado, let us
(01:01:26):
thank our Patreon members for helping us stay on the
air again for ten dollars a month, and go support
us on there, and you get our after show, which
we'll be doing very sure are we doing one?
Speaker 6 (01:01:38):
Yeah?
Speaker 4 (01:01:39):
Ay, And we're doing an after show very very soon,
and make sure to tune in this Tuesday for Look
Around Florida Wednesday for our rerun episode. And I think
that's it. So without any further Ado, thank y'all, share
out the episode and red rop.
Speaker 3 (01:02:02):
No Fumar in the elevator. Don't tell me that you
stop no Fu maring in the.
Speaker 4 (01:02:09):
Elevator, No, no, no, I have in fact been Fu
Maring in the elevator.
Speaker 1 (01:03:05):
Mander
As well.
Speaker 2 (02:23):
Isn't you boys talking and out across Dix and landstn't
you sending me up? Send the champing man, a lot
of red train rolling bringing truth bombs down, the n High,
(02:45):
the moding the Southland water Way out of time, we.
Speaker 1 (02:59):
Move silent what weake at time?
Speaker 2 (03:09):
Chance not now?
Speaker 3 (03:33):
Who's g C B up yours? I can? I can
say that before I get any further views the opinions
expressed of this broadcast or not necessarily those of the SCV,
it's g E C or any division, brigades, camps or
(03:55):
other subsidiaries, strictly those of us expressing them. How about
that it has been a couple of weeks. I'm so
glad that this show is still on the air. Evidently
Moose did a pretty good job.
Speaker 4 (04:13):
I have ran this show on multiple occasions, yes.
Speaker 1 (04:17):
And.
Speaker 3 (04:19):
I mean from what I've heard, there haven't been anything
like south Park videos played last time.
Speaker 5 (04:25):
One time, well, one time I took a little bit
of a sabbatical. All of a sudden I come back
and Adam and Harrison are playing freaking, freaking.
Speaker 3 (04:40):
South Park clips. But I will say that I am
extremely proud and grateful to you, Moose, Like I put
on our Patreon. If you're not a member of our patreon,
you can go to scvchat dot com and go into
the support us tab and find out some more information
on joining. Just ten dollars a month. But yeah, but no, no, no,
(05:02):
no no. Uh. But for those that did not catch uh,
you know, are just now tuning in. For the past
couple of weeks, I was running a political campaign for
a guy here in central Mississippi. And when I say
I was running the campaign, I was doing everything except
for the the voter data, so collecting funds, campaign finance reports, UH,
(05:25):
graphic advertising, UH, yard signs, strategy, everything like that. It
was a fun uh. We qualified on February first, and
the election was April first, so you know, it's two months,
but it feels a lot. It felt a lot lot
longer than that. But it was a U and all.
(05:49):
And during that we had the rodeo going on, and
just it was. It was a very very interesting time
in my life. And I appreciate you Moose for uh
or keeping the keeping the show between the ditches until
I could come back. I will say, we talk about,
you know, getting involved locally in politics on this show
occasionally Uh. The our our municipalities are counties, parishes. If
(06:13):
you're in Louisiana and uh state government, state and local government.
It has more impact on your day to day life
the way the founders intended intended at least at least
with our heritage issues. So you know, if you know
a candidate or can talk a candidate into running for
office that you know supports our issues or whatever, just
(06:35):
you know, it's it's a lot of dedication, a lot
of hard time, a lot of sleepless nights, but you
get a good education out of it. So I'm just
gonna just gonna leave it at that. I wasn't happy
with the results, so before we need to y'all ask uh,
y'all can go ahead and infer there. But you know,
(06:55):
I got my feet wet, and I may I learned
learned things for the next one. And who knows what
will happen in about eleven years.
Speaker 4 (07:06):
Pc B for governor, No, could you imagine not on
this show.
Speaker 3 (07:16):
My viewsing opinions. I'm gonna keep to myself right now,
but uh no, not maybe not governor but maybe something
on the county level. Who knows. But happy, happy to
be back in the saddle again and good evening to everybody.
So Ryan, good evening. Glad to see you again, just
(07:39):
just a long time, no see saw you. Friday did
an amazing job with your flag presentation. John Dennis, John
Jason and Lloyd my reenacting hero David from Louisiana. What
you're scratching her? You'll learn something you know at an
(07:59):
all should never never do this because they'll think you're bidding.
Elliott Jackson, who lieutenant commander and chief is in Facebook jail,
which reminds us, don't forget we put something out of
Roose put something out a couple weeks ago about how
a certain social media platform, which is still the most
popular social media platform. As long as we're trying to
(08:20):
reach the uneducated end of the heathens, that's where they are.
So that's where we're gonna be until they run us
off on a rail. Who knows could be tonight.
Speaker 4 (08:30):
Honestly, that's why you need to join our patreon so
we never go off the air. Join join our patreon
to make sure you are following our YouTube channel. Oh,
I'm working on a series of videos right now. Harrison
got to see, uh see the beginning of one and
uh Uh, if you remember of our Patreon, you get
(08:51):
to go into the PG thirteen post show. You get
to you'll get to see the see the starting draft
of this video.
Speaker 3 (09:00):
You know that I'm talking about.
Speaker 4 (09:02):
Yeah, so make sure to go check us out because
some episodes we have after shows and uh, sooner or
later we'll have another episode of the Moosehead Book Club
and uh sooner or later we'll happen. Uh let me
reread the chapters we try to film this back in Descender. Uh,
(09:24):
we do a lot of cool stuff and of course
you got to see some early content, like with our
Confederate Heritage Month video that will be posting live tomorrow.
Our Patreon members do get to see it first, so
make sure to go check us out on there.
Speaker 6 (09:40):
Yeah.
Speaker 3 (09:41):
So anyway, just everybody else, glad to see y'all in
the chat. Uh. I do see Lloy in Happy Birthday
to you, sir, birthday. So so happy to happy to
see him. But uh, yeah, it's good. It's been a
good Dame Dixie. But good couple of weeks. Just a
little bit about what oh god, that's still around.
Speaker 4 (10:04):
I did figure out how to turn it off.
Speaker 3 (10:07):
Oh and you just didn't lovely no.
Speaker 4 (10:09):
No, no, I turned it back on to wish him a
happy birthday. Say, look, I can turn it off and
on now.
Speaker 3 (10:14):
Oh well that's great, but so happy to be back.
Uh did you do when? Was it a few weekends
ago or not this past weekend? But the weekend before?
I was asked to speak at the Alabama here uh
Heritage Education Conference, and I wasn't given a choice on
(10:34):
my topic. Uh, thank you Carl. So uh I had
to speed read three sections of Albion Seed. So well,
I say speed we read. It was between uh last
September and you know middle of March. I had to
(10:54):
had to finish chowing that down along with you know,
the campaigns. It was. It was a lot of fun,
but it's a difference between Yankee culture and Southern culture
and overview of that. So some of this does come
from Albion Seed, which you know, you can get a
copy of the book. We'll be doing some more episodes
(11:15):
talking about that now that I have some free time.
But there's some other other notable works that I quote
in there. You got anything you need to mention before
we dive into this, yere.
Speaker 4 (11:27):
Moose, yes, real quick, Remember we are having reruns all
of April highlighting some of the best episodes we've done
here at scv chat.
Speaker 3 (11:38):
Or some of the episodes we've done here on scv
chat are some of the best episodes. Are some of
the episodes we've done here on chat. This Wednesday is
our reaction to the preger You video. I believe this
one is the why are why pregger you thinks the
war is about slavery? If I'm not mistaken, I could
be mistaken. I'm pulling it up now, we're pulling it
(12:06):
up now.
Speaker 4 (12:08):
Yeah. Yeah, So the video that's coming out is us
telling you why the Prayer Youth video, why the Wars
about slavery was wrong.
Speaker 3 (12:18):
I remember sirch Grek, Carl's in that one.
Speaker 4 (12:20):
Carl is in that one, and Carl killed them, absolutely
demolished them. And so that's a great episode. And remember
we'll have a lot of great episodes this month. We
got two special episodes planned for y'all. I have to
make sure our guests for the third Monday, Rememberance He's
coming on. But after that next week we will kind
(12:44):
of announce what we're doing later into the week. We
got to make sure we have some of our ducks
in the row but quack quack and of course yeah,
check out our YouTube tomorrow around twelve to see the
our Confederate Heritage Month video. And other than that, I
don't think I have any announcements. Check out Look Around
the Confederation. Working on a guest for that too, so
(13:06):
we'll have a lot of episodes full of great guests
and Connor now this months, so make sure to stay
tuned on the scv chat Facebook for more information.
Speaker 3 (13:18):
Well, I actually do have an announcement.
Speaker 4 (13:21):
Oh oh, piss, I know what it is.
Speaker 3 (13:26):
Can't you can't say that?
Speaker 2 (13:29):
Ah?
Speaker 3 (13:31):
Ignavit YouTube?
Speaker 4 (13:32):
Light us up?
Speaker 3 (13:33):
Now see here here's the thing, gentlemen. In fourteen weeks,
that is fourteen weeks, one day, twelve hours, and ten
minutes and six seconds. According to the countdown clock on
the Lovely National Reunion slot page, we are almost huge
(14:00):
for National Reunion time. And if you haven't purchased your
shirt yet, you need to. What shirt is that?
Speaker 4 (14:09):
Harrison, the Patrick Clayborne, the South Victorian Death No, the
Moose Hunt shirt. That's right, the twenty five official Moose
Hunt shirt available at bonfire dot com. If you go
to scv chat dot com and go under the support us.
(14:32):
You'll see a link for a Bonfire storefront, and we
have a bunch of wonderful options. We have comfort colors, hoodies, sweatshirts,
classic T shirts, and premium T shirts.
Speaker 3 (14:47):
The shirts did you make? I just made the one
one style they just printed. But of course we are
available in the Army colors and Tennessee orange for the
at because that's close enough to yellow, and military green
as well for you know. Anyway, buy a shirt and
(15:08):
you will get four free shots at Moose. The money
that we're raising from this is going to go towards
the Forest Last Ride Forest Plaza reconstruction there at headquarters.
Speaker 4 (15:25):
Are we buying a onesie again this year, because I
don't know if the people could take that.
Speaker 3 (15:30):
We may just put you in a Moose Hunt T
shirt and let them just shoot at you.
Speaker 4 (15:36):
That's fine by me. But I do know who is
going to be in costume because chasing both cheers Pas
Commander in chief has agreed.
Speaker 3 (15:45):
To wear t Rex costume. Well he'll be there for pictures,
so yeah, anyway, so good a T shirt. We also
have other shirts there. We have our Thomas Jefferson one,
our Nathan Bepper Forrest one, or Jeff Davis one or
(16:05):
Patrick Clayburn one or other Jeff Davis one two, Robert E.
Lee one and our just our chat one as well
as our The South is right in eighteen sixty one
because of seventeen seventy six. Oh shirt, so help us
with that if you don't mind. It's T shirt season,
although in Mississippi is about forty degrees up here right.
Speaker 4 (16:27):
Now, so welcome to Mississippi weather.
Speaker 3 (16:30):
Yeah.
Speaker 4 (16:31):
I had to find this jacket this morning because I
walked outside a pair of shorts and a T shirt.
Ooh yeah, I walked right back inside real quick.
Speaker 3 (16:43):
They say, if you don't like, if you don't like
the weather, give it ten minutes then it'll change. But anyway,
so Yankee culture, Southern culture, Southern culture, and thanks sorry,
I was reading Todd's comment Southern and Yankee culture before
we get kicked off on this. We need to set
(17:06):
a definition. Now, you can be a Southerner but be
born in the North culturally, or you can be a Yankee,
or you could have Yankee culture and be born in
the South culturally. Case in point two examples out of
my life. First example, we'll talk about somebody who's born
(17:31):
up north but lives with Southern culture. Now, I had
a roommate from I own you, Michigan. His name, ironically
was also Connor. You had Confederate Connor and Yankee Connor
living in the same dorm room. Now, to be fair,
I was going by my first name at that time
(17:54):
to prevent confusion, because you know, you stick your head
and yell Connor, you can get two of us same
what So anyway, everybody thought it was a bad idea
because they thought that we would start. You know, this
lovely halftime that we have between those people up north
and us would have ended and we would have killed
(18:15):
each other. But Connor moved down here and embrace Southern culture.
He began learning everything he could about the South, what
makes us who we are, everything from food to music
to literature. And you know, through living with me and
being exposed to the pro Confederate side of things, he
got to the point where he was one during twenty
(18:38):
twenty of the strongest people that I saw online defending
the Confederacy. He'd moved back to Ionia by that point,
no ancestry whatsoever, but was or is still an ally
to the cause to this day. Like I said, had
no Confederate blood whatsoever, but identify with the South. On
(19:02):
the other side of this, we have a member of
my family who I will refer to as Uncle Be.
Now Uncle Bee, I'm not gonna say it's full name.
Uh is my mother's first cousin.
Speaker 4 (19:19):
Uh.
Speaker 3 (19:19):
The uncle part is a you have to find out.
Speaker 1 (19:22):
Uh.
Speaker 3 (19:23):
Behind Patreon why I call it call it that? But
was raised in central southern central Mississippi in Simpson County.
We share these same Confederate blood save American Revolutionary War
blood on our paternal great grandfather's or my maternal Now
she was my granddaddy's brother's young and sad be mother's
(19:50):
father's side. Uh, the Patterson side of our family, same
same ancestry, same everything. But in about the set these
or eighties, she began going woke. Before going woke was cool.
(20:11):
She divorced her husband and moved in with her life
partner and is a superl super super leftist. Uh, one
of those neo Bolsheviks, as Karl would say. She believed
that the state flag in Mississippi should be changed. She
was a lobbyist for the state forever or in the
state government forever. She also believed that monuments should be
(20:34):
taken down. And during a debate, she just told one
of her East Coast elitist friends that paid no attention
to them, they're might backwards redneck cousins. So again, raised
in Mississippi, born and raised, lives in North Carolina. But
culturally is a Yankee, which is a which is a
(21:02):
crying shame. So let's understand that when I when I
talk about the Yankees and this and southerns in this,
it's more of an ideology than actual location. Now, granted,
location does play a factor into it, but for us
to get started on this, we need to take a
trip back to the sixteen hundreds when the Atlantic Ocean
(21:24):
was a highway for dreamers, rebels, and folks chasing something better.
David Hackett Fisher and Albion Seed lays it out very plain.
There were four major folk ways into the United States,
and this one we're going to talk about the Puritan
which became the dominant structure of Yankee culture, and then
(21:46):
the Cavaliers and the Borders, which blended to become Southern
culture as we know it today. So up north, we've
got the Puritans. The pure came from East Anglia in England.
Primarily there were yeomen farmers or the Yeoman class, and artisans.
(22:07):
They sailed over between sixteen twenty nine and sixteen forty one. Now,
as we've mentioned in ALB and c. Before, they don't
consider the founding of the colonies. They Fisher starts it
with the major groups coming in, and they were bent
upon building their city upon a hill. Think of places
(22:28):
like Boston and Plymouth, tight little towns where everybody was
watching everybody else under God's unblinking eye. Society wasn't as
futile as old England, but it wasn't flat either. Piety
and service ranked you. Edmund Morgan in The Puritan Family,
published in nineteen forty four, it calls their nuclear family
a little Commonwealth mom, dad, kids, all locked into a
(22:50):
collective duty. Liberty was sacrificed all for the group salvation.
And that's a key thing. Communal liberty. Now down south,
from sixteen forty two to sixteen seventy five, cavaliers Southern
English gentry rolled into the Chesapeake planning tide waters estates
(23:11):
with servants. Fisher tags calls it a hierarchical liberty, freedom
for the ones at the top, order for the rest
and honor pumping through it all. The nuclear family wasn't
just a unit. It was the heart of a dynasty,
tied into sprawling kin networks and stretched across counties. Then
from seventeen seventeen to seventeen seventy five the Borderers, Scotch
(23:33):
Irish and Northern English scrappers stormed the backcountry. These folks
were split on a hierarchical area or level from what
Fisher calls natural liberty, rugged individualism, take no mess freedoms
and their families were outposts of grit, fierce as a
(23:54):
concerned possum, and free as the wind. There's my hank
reference for the night. E. Digbie Baltzell in his book
The Puritan Boston and Quaker Philadelphia nails the contrast. The
North built a Protestant establishment obsessed with shared control, while
the South missed mixed airstrip aristocratic pride with frontier fire.
(24:20):
That combo still fuels our pushback against centralized power today.
Think D. C. Bureacrats trying to herd cats down here.
Liberty is at the fault line. Yankees love collective liberty
and where you were bent to the whole. Southerners Cavaliers
and borders alike stood for individual liberty where a man's
(24:41):
rights do not budge economically. Stephen As in Creating the
Commonwealth of nineteen fifty five says Puritan's policed profit finding
folks for excess because greed might tip their holy scales
down south, there was no such a leash. Cavaliers stacked
lands like poker chips, Borders scratched out a living with
their bare hands. Both believed that if you were to
(25:04):
rise or to fall, it was on your own will
pull yourself up for your bootstraps, and the sky was
the limit. Think of it today as the red state
versus Blue state, Red state freedom versus Blue state red tape.
So why does this matter? Well, our roots grew a
(25:25):
culture of liberty and guts. Families aren't cogs and machine.
We are pillars of defiance. And Yankee chains choke our
choke and our spirit flaws. Excuse me, ah, So let's
(25:45):
talk about faith for a second. Religion is at the
heartbeat of any culture, and of course in the Bible
Belt ours beats strong and proud. Yankee Calvinism, which there's
nothing bad against. Calvinism was a cold anvil where predestination ruled,
and church and state were Siamese twins and forcing purity.
(26:05):
Fisher tels of public shamings for skipping the Sabbath or
stepping out of line, collective zeal that morphed into today's
woe crusade. Families, per Morgan, were many states. Parents were jailers,
kids were hammered into shape of the flock. In the South,
faith burned free, cavaliers are hauled over. Excuse me, Anglican pomp,
(26:30):
But the great Awakening of the seventeen hundreds, Little Wildfire
were Baptist and Methodist, preaching straightcher's soul. No middlemen borders
through in raw tent revival, passion, a god you wrestled
with personally. Fisher pegs this as the Bible belt's birth,
and it's still our backbone. Carol stax our Ken shows
Southern families, both black and white, stretching past the nuclear
(26:52):
into clan bonds by faith and loyalty. Brian McClanahan at
the Abbeville Institute argues that this personal faith kept us
grounded while northern Northern faith drifted secular and today our
Pew's home with life, whereas Yankee se sanctuaries turn into
coffee shops for condos. And I want to take a
(27:13):
pause from my written notes and and give a couple
of examples about where how Northern religion went a little
bit too far in some cases, and how predestination goes
into their ideology. As we mentioned, you know, the the
city on the Hill. But more than that, Fisher writes
in uh in alving Sea, almost where the Puritans believed
(27:36):
that they were the continuation of the Abrahamic Covenant. That
you know, that they were to come to the New world,
they were to conquer the new world. This was this
was their promised land, their land flowing of milk and honey.
And if they were to live the perfect Puritan life
and show the world how they should live that perfect
Puritan life. Uh that that all would go to heaven
(27:59):
that way, collectively, that Puritan life would do that no individualism.
You know. For example, is the joke that we talk
about the Puritan funeral service. In the funeral Puritan funeral service,
it starts off early in the morning and everybody would
get well. They would drink small beer, not like we
(28:22):
think today, but still some alcoholic content in it up
until sunset. When it was time for the funeral, and
the whole family would go up and carry Harrison in
his shroud because coffins were too popish, and they would
throw Harrison into the hole. That you said you wanted
to be like Carl Jones, and I kill him off
in every speech. This time I'm killing you off. Oh way.
(28:43):
They would throw him into the hole, and they would
say prayers over him. Then they would gather up the children.
Come here, little children, and behold your poor uncle Harrison
as he lies there in his grave. You know, he
may have lived a good Puritan life, but we don't
know that he could have been a devian at home,
so he could very well be in hell. So you
better live a good, perfect Puritan life according to our laws,
(29:06):
customs and understanding of religion, else you too shall end
up in hell like your uncle Harrison. Potentially maybe, because
we don't know. And of course, having drunk all day,
they would accidentally push some of the kids into the
grave on occasion. But again that is the idea that
(29:27):
you know. You take that and their morality and their
need for having to be right, and you fast forward,
you know, two hundred and fifty years, and you look
at where we are now granted in the northern portion,
or where the Congregationalist Church started there in the sixteen
(29:47):
hundred's had morphed into the now Unitarian Church, which just
is a fancy way of saying agnosticism. But that's still
unwavering belief that they are right, that they're chosen to
be right. So everybody has to listen to them, because
the right still exists to this day. You see where
I'm going with that hope everybody does because of not
(30:08):
you know, I gotta find a better example. Next, I'm
gonna give this talk Educate. Do you really do you
really get it? I'll explain in depth in the post
show show. Education is where Robert meets the road. Puritans
(30:31):
demanded literacy, you know, read the Bible or roast in hell. Harvard,
of course, popped up in sixteen thirty six and Fisher
tracks schools spreading like kudzoo across New England, a collective
push to save the souls and society. Parents drilled their
kids in books and duty, laying tracks for today's Ivy
League snobs. The South took a freer road. Cavaliers tutored
(30:56):
their boys in Latin classics, crafting gentlemen who could quote
Virgil while running a large estate. Borders passed wisdom around
the fire, practical skills how to hunt plants and survive,
not some plotting system like in the North. Fisher calls
it a practical intellect. See Van Woodward in the Burden
(31:17):
of Southern History of nineteen sixty ties it to ties
it to our love of story over bureaucracy. Excuse me,
had some things pop up. Schools came late, sure, but
when they did, think about the University of Tennessee Ole
Miss Swanee Duke, they all shine with Southern soul, the
(31:38):
Southern agrarians, and I'll take my stand of the nineteen
thirties praise this organic learning rooted in life and not
forced by the state. Families taught heritage and grits, not
civic checklists. And again again talking about about those educational
(32:01):
places U University of Tennessee Old Miss. Notice I left
out l s U for a reason. But think of it,
think of it today as especially with the with the
scotch Irish Continua or the scotch Irish talking about the
the actual fundamentals and how to survive. Uh, that's why
(32:23):
you know, uh, vocational schools are so much more popular
and prevalent in the South. You know, of course, as
industry continues on. But we have more farmers, we have
more you know, blue collar workers than they do up north.
And there's a reason for that. We we teach our
children how to survive down here, and it passes on
from uh generation to generation. The Yankee collective demanded uniformity
(32:48):
in schooling for their commonwealth, and uniformity in every walk
of life, but especially in schooling, especially when you look
at works like Washington Irvings, a tale of sleepy hollow,
religious sleepy hollow where they literally make fun of Ichabod
Crane for being a school teacher, a damned Yankee school
teacher that's full of you know, Cotton Mather. And even
(33:13):
though it takes place in another part of New York
which was primarily Dutch settled, he still looked down his
nose at the uneducated yogles who believed in superstition and
stuff like that. Oh, he was the mastermind. He was
the most brilliant thing out there. And we still see
that to this day. Again, as I mentioned, is the
birth of the ivy leaked snobness that we see. But
(33:36):
they demanded uniformity. Southerners valued individual and individuality, picked your
own path, picked your own future, and things of that nature.
The hearth shows a culture's guts Yankee families. Fisher says,
we're stiff kids bound to parents, parents to God, all
(33:58):
to society, John demons, our demos, excuse me, and a
little commonwealth talks about breaking kids liberty, smashed for order
today's northern parenting schedules, helicopters, moms echoes that old tune.
And indeed that was the case then and it is
the case now. They forced submission, not saying that that
(34:19):
we done here. Let our children run free, wild and rampant.
But it was the entire idea that they lived in
in Puritan New England that comes down today was complete
conformity and starting that at a young age. To the
case and point that in Yankee society or Puritan society
(34:39):
that became Yankee society, they literally had select men who
were in charge of ten to twelve families in a
given area, and their job was to walk through to
make sure that they were all living the same moral life,
and if they were not living the same moral life,
They would then report it to the rest of the
town council, and the town council would then figure out
(35:00):
a punishment.
Speaker 6 (35:01):
Uh.
Speaker 3 (35:01):
Case in point to put into a modern perspective, think
about it during COVID, Oh and excuse me, Uh, your
neighbors work were encouraged to excuse me, rat you out
if you were not living the exact Puritan to the
Puritan code and laws. So think about COVID back when
in the Northern States we saw uh, tip lines for Oh,
(35:25):
Harrison's going out and he's not vaccinated, we need to
call the local authorities called, call the tip line and
have him arrested, jail forced to get stabbed with the
vaccination and move on with life. You know my yeah,
same thing.
Speaker 4 (35:41):
Uh.
Speaker 3 (35:43):
Meanwhile, in the South, Southern families breathed free or cavaliers
raised their heirs for honor, borderers bred fighters for liberty.
Speaker 4 (35:51):
J W W.
Speaker 1 (35:53):
W.
Speaker 3 (35:54):
J Cash in Mind of the South calls it fam
illis the nuclear family rules, but ken wrapped around it
like a quilt. Parents trust kids to grow up rough
and tough, not tame. The Confederate Veteran magazines in the
eighteen nineties brags on Southern's kids and their ability to ride,
to shoot, and stand tall with grid over rains. Yankee
(36:18):
saw family as a collective cog and Southerners as a
fortress of individual rights. Economically, Puritan's capped wealth to shield
the group and families, and southerns let their families climb again.
Our strength is our free spirits, not the boxed ones
like the Yankees have. Yankees' families churn conformism. We raise warriors, loyal,
(36:42):
fierce and free. Honor as a Southerner's blade. It is
sharp and deep. Cavaliers dueled over insults, borderers feuded over land.
Fisher recounts Virginia shootouts and mountain vendettas Bertram White Brown,
Southern honor says the same hurt. Excuse me says that
shame hurt worse than a bullet. So you stood your
(37:04):
ground today. It's morphed into our gun culture, our standard
ground laws, our individual liberty with teeth and kids learn
early to defend what's yours. Yankees balked on that they
built courts, snow dueling grounds. Fishers calls it a peaceable kingdom.
Collective liberty outranked personal pride. Violence knelt to law less
(37:27):
blood up North, but a sheepish piece. Southerner's honor isn't chaos.
Its sovereignty, a man's right to his name and his castle.
Today it's a defiant South versus a compliant North. We
raise protectors, not push over honor over harmony. Government is
(37:49):
where we were the rift graps greatest. Hamilton Jefferson and
Jackson drew All drew the lines of battle. Alexander Hamilton,
Yankee to the bone, dreamed of a cent giant bank
with tariffs and humming commerce machine. Brian McClanahan and his
The Founding Father's Guide to the Constitution calls him the
father of federal overreach, collective liberty, stomping on the individual
(38:13):
or the state. Puritan town meetings ballooned today's regulatory monster.
Thomas Jefferson, the Southern Titan, flipped it states rights, individual liberty.
The Abbeville Institute halls him and his agreean gospel in
the Notes of the State of Virginia. Free families on
free land, not ponds of city bureaucrats. His nuclear family
(38:33):
wasn't a servant, it was a kingdom. Walter D. Donnie
and Ron Kennedy in the South was right. Say that
Jefferson's vision birth America's real soul Southern, not Yankee. Andrew
Jackson border threw and threw swung a bigger axe. Mcclanahan's
NYE Presidents who screwed up America salutes his bank veto
smashing Hamilton's elite for the Yeoman freedom. His was a
(38:57):
rough personal liberty family of shields again tyranny. The Southern
partisan in the nineteen eighties called Jackson the South's bulldog
proof we govern for men, not systems. Washington, Jefferson, Madisons
are all Southerners. They wrote and formed the Declaration or
the Constitution, or fought for it, respectively. Eight of the
(39:18):
first nine presidents held from Dixie soil, liberty, and economics
not up Hamilton's collective state taxed and spent for progress.
Jefferson and Jackson's South guarded individual gains. Planters raped in it.
Frontiersmen scraped it, both free of finds for winning. Today
it's Yankee welfare versus Southern federalism. Hamilton's shadow in DC
(39:41):
and Jackson and Jefferson in our red state spine. The
South holds our government are excuse me, The South holds
and wins our government, trust folks, not faceless machines. Foods
and other cultural favor and ours of the feast. Biscuits
and gravy, fried chicken, collared greens, shrimp, shrimp and grit,
(40:03):
shrimp and potatoes, fried shrimp, bowl, shrimp, shrimp stew, shrimp scampy,
scrimp sandwich, scrimp po boy. I think that's all I
know about shrimps. I had to do that. Sorry, Hareson,
take anabit, but still the Southern table groans with sol
Southern Ingradians praised this agrarian bounty, real food from real land,
(40:25):
not Yankee factory slop like chowder or baked beans or
the New England boil. The Confederate Veteran magazine in the
nineteen ten recalls camp cooks turning scraps into miracles, grit
in every bite, and liberty Here too, we grow, we hunt,
we cook free of the Northern fuss. Yankees were leaning
(40:46):
cold fish stews and bland bread. Fisher says their meals
match their lives, practical collecting with no flare, our sings
of family recipes passed down ken gathered around today at
Southern barbecue versus Newland chain's heart versus hollow again. I
talked about the New England boil, and it's a funny
little story to talk about. On the side, there's a
(41:09):
guy on TikTok who ranks or who recreates president's favorite meals.
And when he got to John Adams, he talked about
the classic New England boil and he did it. And
he took a thing of corned beef and he soaked
it to get all the salt out. Then he boiled it,
and he added a head of cabbage and an onion
and a potato and a carrot, and then when he
pulled it out and poured it into a bowl, it
(41:30):
looked gray and bland and disgusting. M yeah, I mean
literature is the same Flannery O'Connor, you do, or wealthy
Margaret Mitchell. They all their pens bleed honor, faith struggle
of Faulkner. Of course, the Southern Agrarians cheered this storytelling
(41:53):
raw rooted an individual. The partisan calls it our bardic
gift tales over tracks Yankees churn out. It's like Nathaniel
Hawthorne with his you know, scarlet letter, dark and dreary
yet again, collective, our words dance free, and there's preach
over bundingly and not not not preaching a good way,
(42:15):
but like preach at you. Our food feels, the body
feeds the body, and our literature feeds the soul. Of course,
we can't talk about the South without talking about our
military might, our military muscle, and the South flex it
hard again. Washington and Virginia whiped the British, and the
(42:38):
Kennedys of the South was right. Note Southerners led the revolution.
Think of Lee Morgan's Sumter War between the States. You
cannot talk about, you know, leaders without mentioning Robert E. Lee,
Nathan Beverick, Forrest Stonewall Jackson, who off felt who all
fought bigger Yankees armies with less and still were able
to hold out. Uh. The Confederate veteran remark in the
(43:00):
nineteen hundreds brags on our boys, farmers turned lines. Statistics
screament sixty of revolutionary generals were Southern. Eighty percent of
the pre eighteen sixty five presidents work too.
Speaker 6 (43:13):
Today.
Speaker 3 (43:13):
The South pumps out recruits individual liberty bread breeds, fighters,
not followers. Yankees built collective armies fish or calls them
citizen soldiers, but lacked our fire and our unwielding will.
Southern valor forged this nation, unyielding and unmatched. So why
does the South reign supreme? Well, here's the tally, and
(43:37):
I hope y'all are still following me along. As far
as pace goes, I will take the slow pace and
the rich beats beasts, but rich beats rushed and cold.
Our porch swings over their subways. As far as hospitalities,
I will be happy to take Hey, how's your mom?
(43:58):
And them over some Yankee grunt when you say hello.
I'll take food over chowder, and barbecue over kale at
any day. As far as literature goes, Faulkner triumphs over Hawthorne,
soul over sermon tradition. We cradle our history. They chase
(44:20):
bads our faith. Our faith outshines their ash liberty. Jefferson
and Jackson dunk On Hamilton definitely individual over collective economics.
Free gain beats their find excesses, especially when you consider
how they want to take from the wealthiest portion of
(44:43):
the population and redistribute the wealth instead of everybody trying
to pull themselves up by their own collective bootstraps. Economics.
Like I said, pregain beats, find excess climate. Listen, I'll
take I'll take a lovely spring day in the South
(45:04):
over any snow burden day that they're having up there. Identity,
Dixie thunders past, city, static, military, our blood built America.
I'll take Washington and Lee any day. The Nuclear family
clinches it, Yankee chains, There's still a collective duty, not spirit,
(45:25):
Our stands free, Ken wrapped on her forge and castle
of individual liberty, Fisher's folk Ways, mcclanahan's truth, the Kennedy Spire,
and the Abbeyvilles call. I'll shout at the South supremacy
where America's pulse, family, faith, freedom, unbroken. The South matters
because it's fights, unbowed, untamed, unrifled. That's all I got.
Speaker 4 (45:51):
Well, great, I was just about to text you. I
got something to add some time if we want. Okay,
all right, well this is not the end of the show,
so don't anybody leave. But we did this last year,
and I just thought about it. So I do have
our Confederate History and Heritage Month memorial video up and
(46:14):
we'll be.
Speaker 3 (46:14):
Playing wait, wait the new one or last year's the
new one.
Speaker 4 (46:18):
I made sure that this is the new one.
Speaker 3 (46:20):
I thought we weren't releasing it till tomorrow. Screw it,
like you said, you said, you said it tomorrow, So
we're gonna release it tomorrow. I've been reading over here,
haven't a chance to look to see what's you know
on the comments.
Speaker 6 (46:38):
Okay, doing a ball down, working it, working it.
Speaker 3 (46:50):
Hey, yeah, well I'm taking another two I'm taking another
two months off. At least at least it wasn't South
Park this time.
Speaker 4 (47:09):
I am using some of our own stuff now, thank god.
Speaker 3 (47:15):
All right, yes, doctor Sandy Mitchell, you're right, my cousin
or uncle Bee is uh she she is definitely the
black sheep in the family. Yes, Ron Kennedy, exactly right.
That uh lose Rezard said the best Southern American by birth,
Southern by the grace of God. Yeah, no, kidd in
(47:38):
north Well and Adam, it's funny you mentioned that that's
actually North Carolina is actually where Uncle Betty moved to
say that that's that's where it moved to.
Speaker 4 (47:50):
Uh it's lived.
Speaker 3 (47:56):
Yeah, well we'll pull it down later. Uh let me
mark it so I can edit it out. Yeah, no kidding.
So yeah, so so those are just you know, everything
that that I've Oh, I forgot, I forgot to mention something.
I forgot to mention something. Todd. We got our packages
in from y'all's Reconfederation. I don't know if mus said
(48:20):
anything or not about it, but I do want to
say thank you, thank you, thank you so much. I
really appreciate the gift from the California our co patriots
over there. I hope one day to be able to
make it over there and see y'all or at least
meet halfway in the middle. But we did get them,
and thank you, thank you so much. Thank you for
(48:41):
for sending this.
Speaker 4 (48:44):
I actually have something I want to tell you, mister
Todd before tomorrow, so make sure to text me after
the show on Facebook.
Speaker 3 (49:00):
Well, you're completely right about Hamilton and his implied powers.
I love the quote that uh Carl often says about
that about uh uh you know, you have to read
between the lines, and you know, the only thing I
found between the lines of space. So yeah, uh, but
(49:21):
you know again, at at the end of the day,
I mean, there's another book that came out back in
the early nineties, I'd say early nineties. Let me google
it really quickly. It shares a title with another UH
(49:44):
another interesting book that the Kennedys wrote, but this one
is it's actually when was this published? I think nat
(50:05):
character Yeah, ninety six and not the early nineties. Was
published within my lifetime, but not here since. It's called
Dixie Rising How the South Is Shaping American values, politics
and culture.
Speaker 2 (50:20):
UH.
Speaker 3 (50:20):
I got it at a book UH used bookstore a
couple of years ago, and UH I read the first
half of it and had to put it down, but
it was still an interesting read talking about the how,
the how with the since the end of World War One,
how the South has really you know, people leaving the
(50:42):
South trying to move and find you know, different economic opportunities,
have taken their culture with them and spread around. How
things have changed, and how the South was is becoming
a more dominant culture in in in the United States.
And at that time it definitely was so. And you
(51:03):
could see it with like the Southern Baptist Convention being
the largest denomination the UH at that time. Trent Lot
was a Senate majority leader of course from Mississippi, and
remember the SCV at that time and other other different
(51:23):
things UH going on that you could that that was obvious,
but you know, at some point between ninety six and
uh when did I pick that up twenty twenty, how
things had begun to are began to change. So but yeah,
(51:46):
we we we still can be because you know, and
and again you know, it's it's you know, like the
Kennedy's wrote in the South was right that America's backbone
and culture was is is Southern culture? Uh, Carl jokingly says,
I believe that there's South, and then uh, there's no
deep sor maybe there was a Carl that said, but
he quotes all the time. Uh, there is no deep South.
There's American even north.
Speaker 4 (52:08):
And that's true. And what I mean he ain't wrong.
Speaker 3 (52:15):
Yeah, uh and and and and that's that And that's
that's what you know. We we do have a culture
to be proud of. We do have something that is,
you know, very historically unique to us that I believe
most Americans you know, flocked to the ideas of it's
just they don't know that it's Southern. And it's our
(52:36):
job to tell him that because you know, the South's
history is more than than just you know, four years
in eighteen hundreds. Uh, it's it's from sixteen oh seven,
all the way to today. And you know, in order
for people and my humble of my views and opinions, uh,
in order to get them on fire for you know,
defending the Confederacy. We must have them on fire for
(52:56):
defending the South. That's why the museum Time and starts
in sixteen oh seven, and it talks about everything that
shaped the South, that shaped who we are. Because you know,
our worldview was formed four hundred years ago, and we
have to understand where our worldview comes from as well
as from our our enemy side. Because Sun Zeo said
it best when we pull up that exact quote, I
(53:18):
know what.
Speaker 4 (53:18):
You're the one you're talking about, is like, it's one
of my favorite quotes. Now, I just I haven't stopped
to learn it. But uh, we talked about it in
the first Moosehead book Club episode.
Speaker 3 (53:30):
Yeah, if you know the enemy and know yourself, you
need not fear the result of one hundred battles. If
you know yourself but not the enemy, for every victory gained,
you will also suffer the feed If you know neither
the enemy nor yourself, your succumbing every battle. And we
have to understand that, we have to we have to
(53:51):
learn about ourselves. We also must learn about our enemies
and understand their collective, you know, ideologies behind them, so
that we can properly defeat them.
Speaker 4 (54:03):
That's what it all boils down to, and we have
to adopt that mindset. I think that we have to
know ourselves and our enemies.
Speaker 7 (54:26):
There is a place, nestled and the rolling farmland of
southern Middle Tennessee. A home constructed in eighteen thirty seven,
nearly lost to the ravages of war, saved by a
servant and a Confederate general. A place where families loved
(54:54):
and lost. If walls could talk, what stories could be told,
If a place, a home can feel love, loss, pain.
Speaker 6 (55:11):
Surely this is one of those places.
Speaker 7 (55:15):
Nearby is a more recent structure, and inside are the
stories of heroes and heroines, stories of battles won and lost,
stories of sacrifices made by the people of its native soil.
A place that will tell the true and complete story
(55:36):
of the Southland and the war fought for its freedom,
from the causes that led to the conflict, to the
modern day struggles to protect Southern history.
Speaker 6 (55:53):
Historic Elm Springs.
Speaker 7 (55:55):
In the Confederate Museum at Elm Springs are the General
Headquarters for the Sons of Confederate Veterans, a place where
the story of the south Land and its historic struggle
is preserved and told.
Speaker 6 (56:13):
Come and discover your history.
Speaker 1 (56:20):
What well, the guy they're all the break now, don't
know where they've gone to.
Speaker 3 (56:29):
Let's go to the kitchen and get out the welcome back.
Sure really got off thrills without me being here.
Speaker 4 (56:45):
Actually, this is the first time I've done stuff like this.
Hm hmmm, I don't know what that says.
Speaker 3 (56:52):
Doctor McCain doesn't approve.
Speaker 4 (56:54):
Now, that's that's a low blow.
Speaker 3 (56:59):
See him back there, looks like he doesn't spik enough.
Speaker 4 (57:02):
Judging me, Yeah, asking me when that book is going
to come out?
Speaker 3 (57:13):
What is that?
Speaker 4 (57:15):
Well?
Speaker 3 (57:15):
That is a copy of General Order number one, published
July fifteenth, nineteen fifty three from the warmer Ward Building
where I'm sitting right now, po Box five seventy one, Jackson, Mississippi,
naming Doctor William D. McCain as Adjudant in chief.
Speaker 4 (57:34):
Yep, if only someone could use that in a book.
He's writing.
Speaker 3 (57:37):
Yeah, well, if you know the guy who's got the
key to the building.
Speaker 4 (57:42):
That commercial break with sponsorschat dot com. If you want
special I look at what we think are some of
our special videos of the month. Link to our Patreon,
our store, share some of our favorite episodes, of place
(58:05):
to watch the episodes live, and so much more.
Speaker 3 (58:09):
This has really thrown me off. It's so much more.
Speaker 4 (58:12):
Go check out scvchat dot com and for ten dollars
a month, you can help us reclaim the narrative one
week at a time via SCV chat on Patreon. For
just ten dollars, you can help us make special videos,
help us stay on the air, and make sure that
our reach continues to grow. And of course you get
(58:34):
special things. You get two exclusive shows, you get comments
and blog posts from some of us, and earlier it's
mainly from GCB I'm not gonna lie to you, and
so so much more. So please go check us out
on Patreon for just ten dollars a month. Just ten
(58:55):
dollars really, or you could buy ten t shirts. Uh yeah,
that's the deal. Yeah, that's I'll take that deal.
Speaker 3 (59:11):
Did you take that deal? I take that deal.
Speaker 4 (59:14):
That's that's exactly what I was quoting. Uh uh, all right,
well that's been good.
Speaker 3 (59:23):
That's a great.
Speaker 4 (59:25):
I actually haven't watched it, but I've seen that scene
multiple times.
Speaker 3 (59:29):
You've got to see it. It's so historically awful.
Speaker 4 (59:32):
Oh no, I've added it to my U watch list
and even uh rented it for this week.
Speaker 3 (59:41):
So what you doing Thursday, moose?
Speaker 4 (59:44):
Ah, Well, we'll have a Look around the Confederation when
we discuss all the news you send in. So make
sure to email us at SCV Youth Outreach at gmail
dot com to have your episodes featured on this week
episode of Look Around the Confederation.
Speaker 3 (59:59):
Maybe you will, maybe you won't.
Speaker 4 (01:00:03):
We should have a guest speaker this week. I'm going
to talk to him shortly. Uh, make sure he's free.
We did have a guest speaker lined up, but he
decided to leave me high and dry and it hurt
my soul. Jason, he's not.
Speaker 3 (01:00:25):
Yeah, of course he's not on because I told him
he must be this tall to comment. He goteling that
hasn't been able to comment. But in all sereness, we
should have something on this week. Uh, and Dave said
they'll be live this Friday.
Speaker 4 (01:00:40):
You don't want to miss it. That is in the
Douglas south Hall Freeman group. Yes, God bless doctor McCain.
Doctor McCain was a great, great SCV member and a
great historian and man again. Hopefully that book will release
sometime the near decade. Hope the first chapter will be
(01:01:03):
written at some time in the near decade. It's really
kind of gotten to that point. I have so much
research I don't even know where to start. I still
need a lot more. This is it's been a great,
great study. But I guess without further Ado, let us
(01:01:26):
thank our Patreon members for helping us stay on the
air again for ten dollars a month, and go support
us on there, and you get our after show, which
we'll be doing very sure are we doing one?
Speaker 6 (01:01:38):
Yeah?
Speaker 4 (01:01:39):
Ay, And we're doing an after show very very soon,
and make sure to tune in this Tuesday for Look
Around Florida Wednesday for our rerun episode. And I think
that's it. So without any further Ado, thank y'all, share
out the episode and red rop.
Speaker 3 (01:02:02):
No Fumar in the elevator. Don't tell me that you
stop no Fu maring in the.
Speaker 4 (01:02:09):
Elevator, No, no, no, I have in fact been Fu
Maring in the elevator.
Speaker 1 (01:03:05):
Mander
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