SCV CHAT SEASON 6 EPISODE 14- Confederate Pride

History, heritage, and honor—all in one show. Tune in, share it, and let’s keep the memory of our ancestors burning bright. Watch SCV Chat because history deserves a voice."

Episode Transcript

Speaker 1 (02:32):
Well as you boys talking.

Speaker 2 (02:34):
Out across Dix and Lands and you see me up
the sad the champing man lock of red train rolling
bringing truth bombs down the n.

Speaker 3 (02:54):
From moding the Southwest Waterway out of time on the
Sundel what we at the time, way chance not now?

Speaker 4 (03:26):
Oh now like right now? Like like get the moose,
moose moose. Ok. Yeah, that's what you get from Thomas

(03:47):
Franklin Borr. You're your headset and stuff like that. Uh,
who boy, heddy, that's fun anyway, if you his opinions,
not necessarily those the scv GC, you need Division Brigade
camps of the subsidiary strictly those of us expressing them.

(04:07):
Now that uh, we've got that out of the way,
we can get started. Happy April the fourteenth, which of
course means it is Confederate Heritage Month, and what a
glorious month, the glorious time to be alive in Dixie.
Hope everybody out is out there doing something for your
veterans and your local community. Better veterans, flag those graves,

(04:30):
clean those graves, get out there. Remember to send us
your pictures and your uh if you have videos, that'd
be cool, but send us your pictures to SCV Youth
outreacha gmail dot com so we can put them up
on our Facebook feed as well as Moose making cover
them on a Thursday night show of his choice, So

(04:53):
uh yeah, really quickly. It's also Titanic today for those
that did not that the Titanic sunk in nineteen twelve
on this day, So uh yeah, how you doing today, Moose?

Speaker 5 (05:13):
I'm doing good, GCV. I'm ready for a tax season
to be over with, for it's been an awful first
experience for me.

Speaker 4 (05:24):
In frank they're only two things certain in life. That's
death their taxes. Speaking of taxes, we had a video
go out last week on our YouTube page. Make sure
that you're following our YouTube because a certain social media
platform that we use is being a little bit two ky,
so we only have a certain amount of video archive up.

(05:49):
The rest of it is on is on YouTube, so
make sure you're following YouTube. Follow us on YouTube to
get that. And also, whenever we make a video, we
will be posting it just to YouTube. So I hope
y'all enjoyed that. We've got another one coming out this
week about uh something similar actually close to the anniversary

(06:11):
of the bise Esqui centennial of the Gunpowder plot and
it's some are up plot. Excuse me, that was back
in the old country. Uh, this was the gunpowder incident. Surprise, surprise.
So y'all make sure you'll check of those out, get
those shared. We've got some some other videos in the work.

(06:31):
We're kind of changing things. I got one I'm working
on right now. Go ahead and tell y'all it is
about a gentleman named really cool, really cool story. I
gotta I gotta find it really quickly. Forest dude. Yes,
just in case you're watching, you'll know what I'm talking about.

(06:55):
That's dangerous as a song we were listening to before
the uh before the episode started.

Speaker 5 (07:05):
What if I just started broken out seeing it because
it's stuck in my head. That'll be our very last episode.

Speaker 4 (07:13):
Printis Ingram. I'll be doing a video I'm print seeing
him pretty soon because it'll highlight Bovar and I'll we'll
talk about it post show on our U but bah
bah on our Patreon, So y'all make sure y'all make

(07:34):
sure to get on our Patreon. For ten dollars a month,
you can help support a CB chat keeping us on
the air. Especially now that I found a site that
I can purchase stock video on and it's three hundred
bucks annually. So yeah, anyway, but tonight we're gonna do

(07:55):
something different. Normally I'm in here, you know, talking to
the chat and everything like that, and well we will
try to talk to the chat some, but this episode's
more for you know, our average membership is about sixty
five years of age or something like that. This episode's
more for your grandkids, more for your kids. We're not

(08:16):
gonna be We're gonna be serious, but we're not gonna
be too serious. This is more of a recruitment video
and trying to explain to the millennials. I'm a millennial
and Harrison, you're a gen z gen Zer on why
first of all, why Confederate Aritage Month is important, but

(08:39):
more importantly, why they should be proud to be Southern,
why they should be proud for the entire history of
the South from sixteen oh seven until today, talking about
that a little bit or a lot of it for
the entire episode. Get any announcements before we kick off, Moose.

Speaker 5 (09:02):
Not really go definitely go support that new video we
had up and could definitely go check it out. The
new video coming out of Lady this week Friday Friday,
and definitely go check out the Patreon check out look
around the Confederation this Thursday. And I really don't think

(09:23):
we have any other announcements. Go go by the dead
Gum Moose Hunt shirt.

Speaker 4 (09:27):
Yeah, thanks for thanks for thank you so much for
plugging the shirt away.

Speaker 5 (09:37):
Also, just to keeping everybody's back of the mind as
we will be approaching our two hundredth episode this season,
so just make sure to be on the lookout for
news on that. It will be a while. We're gonna
start playing it shortly, but it will be a huge episode.

Speaker 4 (09:53):
In approximately twenty two episodes. Yeah, So anyway, you're ad kickoff?

Speaker 5 (10:01):
Yeah, let's go.

Speaker 4 (10:02):
You sure? Okay? So, as we said, it is April,
which means Confederate History and Heritage Month, and we're here
to crank up the pride for all things Southern. And
when I wrote that, it sounded a lot coer in
my head than it did coming out of my mouth.
But we are very pumped up, you know, Harrison and I,

(10:24):
we are very proud to be Southern. We're very proud
of our Confederate ancestry. You know, there's nothing wrong with
the region that we were born and raised in. There's
nothing wrong at all. And you know it's it's not
just you know, battlefields and stuff like that. I mean,
it's the soul of the United States of America from

(10:44):
sixteen o seven all the way to you know today.
The South is the backbone, it is the bedrock. Without
the South, there would not be a United States. In fact,
I can't remember who said it. I think it was
Clyde Wilson said that there is no such things the
deep South. There's America in the deep North, which is very,

(11:06):
very appropriate. So what's this month all? What's it all about? Obviously,
it's a time for us to honor our Confederate for
bears for the years of struggle that they had during
the war as well as during reconstruction and everything like that.
But it's also a good time for us to sit
back and reflect on all of our routes. As we've

(11:26):
discussed on this show multiple times before, our worldview, at
least the Southern worldview, was established about four hundred years ago.
The things that we believe and that we know are true,
whether they're morals or whether they are how we treat people,
how we act, our mannerisms, manners, language, speech patterns, everything

(11:48):
like that was all established four hundred years ago. So
it's a celebration of our roots. Because without the original
founding of the South and the culture that made the
see what it was and is today, we wouldn't we
would not be there, There would not have been a struggle.
So we're gonna we're gonna talk about a little bit

(12:09):
of everything. Dang navin all right, So uh, obviously Marrison,
you have anything you want to add in there, because
I really don't want to be walking over your toes.

Speaker 5 (12:25):
No, No, you go ahead, man, you go ahead. I'll
jump in when I feel like I have something.

Speaker 4 (12:30):
So again, it's uh, it's a little bit of everything
that we're gonna but we're gonna talk about so obviously
with Confederate history and heritage and being uh SCV chat,
we've got to talk about the importance of what our
ancestors did in eighteen sixty one to eighteen sixty five. Uh,
the fact that the war was a continuation of the

(12:51):
American Revolution, and I think the American Revolution is a
good jumping off point for us to talk about that
and the South's impact on the revolution. Uh, couple of
years ago we did an entire series on the Southern
influence on the Revolution, whether it was John Paul Jones,
the father of the Continental Navy, which you know, of
course now is the modern American Navy, George Washington, Thomas Jefferson, Patrick,

(13:13):
Henry John Taylor of Caroline, so many other historical figures
known and forgotten. Those known and forgotten by history, it's
important for us to remember them because the same principles
that motivated the Patriot to go off in seventeen seventy
six or actually before that, is the same principles that

(13:36):
his grandson, in some cases his great grandson, some cases
his son went off to fight for in the War
for Southern Independence. That's what we call the War for
Southern Independence, because it was a continuation, just like how
in seventeen seventy six went of Virginian by the name
of Richard Henry Lee, yes related to Robert E. Lee,
proposed the original separation or secession from Great Britain, that

(14:02):
the colonies should and ought right to be free in
equal states capital as in the States. It's the same
thing that that later on, you know, for scorn seven
years that their descendants would fight for. And again, there
would not be an America without Southern history. If you

(14:22):
when you fast forward a couple of years later and
you get to the War of eighteen twelve, when the
British were still overstepping their bounds, when they were still
trying to treat these United States as a as a
punching bag, kidnapping our sailors, and things of that nature.
And we had the War of eighteen twelve. It was

(14:43):
Southern heroes that that fought that war, especially you know
down here at the South, the very last battle was
a Southern victory. You have Andy Jackson, you have the
Kentucky long Rifle, to Tennessee volunteers, things of that, gentleman
of that nature. And then when we moved you look
in American history and you move out west, it's the

(15:04):
Southerners that go and settle the frontiers, you know. But
even even backtrack before that, after the Revolution, or even
after the Proclamation, and before the Proclamation of seventeen sixty three,
it was Daniel Boone and men like that that went
and settled at that point the west, and Southerners continued
to move west looking for more freedom and more land.

(15:29):
Excuse me, why I whipped that in there, and and
continuing on, it was Lewis and Clark that went and
explored the continent, you know, that may that made it
all the way across, sent by Southerner Thomas Jefferson and
Lewis and Clark both being from the South. You know,
you continue on, though I digressed back to my original

(15:51):
point in eighteen thirties. Uh, it's it's the Southerners and
the vast, vast majority that moved out to Texas to
fight then and when it came tom for Texas to
declare its independence from Mexico, it was Southerners that led
the way. Sam Houston from Tennessee, William Barrett, Barrett Travis
from Alabama and South Carolina, respectively. First in South Carolina,

(16:12):
they moved to Alabama, then over to Texas. Davy Crockett
from Tennessee. Uh, the youngest man who died at the
Alama was a Mississippian, all of a believe sixteen or
seventeen years of age. You know, you had the New
Orleans and flag. In fact, the only flag that's documented
surviving the Alama that was there at the Alamo was

(16:32):
a flag of the New Orleans Grays. That's still I
believe in Mexico City again, southern town, southern state. Uh,
the Mexican American War happens, and when it does again
you have Jeff Davis and the Mississippi Rifle, Zachary Taylor,
most of the majority officers, most of the officers that

(16:53):
would later go on to be Southern heroes of the
War between the States or the War for Southern Independence,
you know, fought that war. Robert E. Lee, you know,
was a hero of that war because of the well
he was under Winfield Scott. Uh. I think Scott was
also from Virginia. But Lee, you know, uh traverse the

(17:16):
glass not well it was glass, but up city and
field outside of Mexico City, or maybe it was chapoltzpet
Castle in the middle of a thunderstorm, only being able
to be see by the lightning where to move. You
got Stonewall Jackson who begins that war as a lieutenant,
but when he uh gets out of the army he

(17:38):
was brevetted to major and several others. And then after
the War between the States, you have you know, Southerners
and descendants of Southerners continuing to move out west, you know,
and then we get into World War uh, World War One,
and you know men like Alvin York who go off

(17:59):
and fight and you know, received the Medal of Honor
from Tennessee countless other you know Southerners. He's just the
one that's picking you know, my name is or his
name is sticking out World War Two. You've got Patent
and Nathan Bedford Forrest the third uh. You know, I
imagine if you think back in your family history, you've

(18:22):
got a grandfather or great grandfather from the South that
went off to fight in World War Two and then
continuing on to Korea, Vietnam. We've done episodes A chesty
puller cannot forget to mention Chestey. You know his I
believe is I think it was his father that's served
in Stonewall, Jackson's Foot Cavalry and several several others. So,

(18:44):
I mean, you look at the annals what I'm getting
at those, You look at the annals of American history,
there would not be a United States of America. We
would not have the share history that we have, UH
withf what we're not for Southerners again, the idea of
there is no Deep South, only a North. Culturally if
you want to dive into it. Uh. We've talked about,

(19:08):
you know, anything from and everything in past episodes, from
food to music to oh that was a good one. Uh,
you know what makes a hero to you? That was
that was part of my notes. But again, you know,
heroes being Southern and things like that. But from food

(19:31):
to music to writers and again, you know, Southerners have
kept our collective or kept our voice alive, and Southerners
have influenced dramatically the writing styles, uh that we have today,
especially the Southern Gothics. I mean you look at Margaret Mitchell.
Uh yeah, let me google really quickly.

Speaker 5 (20:00):
Google and Southern authors. You might take a minute.

Speaker 4 (20:02):
No, yeah, no, I'm what I'm googling is how many
worldwide copies Gone with the Wind has sold? And it's
over thirty uh, over thirty million copies worldwide. It was
a best seller from its original publication. And you know
the film adaptation, which is one of the best films

(20:23):
ever out there, you know, is uh or one of
the best grossing films, definitely one of the longest films.
You've still not seen that.

Speaker 5 (20:34):
Have you Gone with the Wind?

Speaker 4 (20:36):
Yeah? No, yeah, figured you know, but still I mean
it's it's you know, it's the best seller, and you can't,
you know, you can't talk about authors without also mentioning
William Faulkner, Flanner, O'Connor, Shelby Foot, which you know he
did both the Naar The called it the Civil War narrative,

(20:58):
which ken Burn based his documentary off of. But he
also wrote novels and short stories as well. I'm trying
to think of other ones. You do are wealthy, h
Willie Morris, No, he made movies. I'm trying to think

(21:21):
of the guy with six toad cats down in Florida. Anybody, anybody,
anybody anyway? You know he lived in the South. You know,
so if you're if you're into literature, if you're into reading,
and you're into reading American classics, you cannot pick up
an American class or talk about American class without you know,
talking about a Southern author in there. Southern music, I mean,

(21:48):
where do we start? You can go anywhere and everywhere.
We did an episode with Tommy Daniels uh talking about
the that that there would be no music in America
without Southern influence or Southern music, and that goes from
rock to blues to country to bluegrass, uh, everywhere and
anything in between. And you know that and talking about music,

(22:11):
uh you know, Carl, Carl and I were talking about
this the other night. How back in the eighties and
even into the nineties, you know, the the music scene,
or at least with Southern rock, was dominated with the use

(22:33):
of the Confederate flag. I mean, you know, there's there's
a video of skinnered.

Speaker 5 (22:38):
Let me see if I can pull that up with
That's what came to my mind. I think there's a
video of Chris Rock. Uh did it to Hank Williams,
Hank Junior did?

Speaker 4 (22:54):
I'm pretty sure the Alman Brothers did. I mean even
even Crosby Steeal's Nash I can't remember, uh who was
in I can't remember who was in Nassas. But Stephen Stills,
you know, he started that. But it's named after the

(23:15):
Battle of First Manassas, the segment asses. You know, you
have you have great songs like the Night They Drove
All Dixie Down, which was written by a Canadian and
a Southerner.

Speaker 6 (23:29):
Uh.

Speaker 4 (23:29):
But I hope we won't get a copyright strike. But
if we do, you know, it'll just be what it'll be.
But those are you who are sitting down?

Speaker 5 (23:51):
Those of you guys have fun.

Speaker 4 (23:54):
We would just like to say that the Confederate Army
has came to California. M hm. I've a South can
Aaza and it seems to every night what Dixon want.

(24:18):
I love that too, No matter what side of the
Mason Dixon mind, you live on the Leonard's Canner tribute
van takes you South. I've is a tribute band. But yeah,

(25:31):
but still, I mean, you know that was that was
not that many years ago, and back then it was
cool to be southern. But you know what, you know,
even though it's what forty probably forty fifty years ago, Yeah,
and that was not the one I was looking for.

Speaker 5 (25:49):
Funny thing, like you said that, it's not that too
long ago. There were some of this cases where like
I was able to go to events like that, not
of course Leonard Skinnyard, but you know, I I remember
vivially going to Old miss and even though they had
banned sticks, Uh, people still had battle flags and the

(26:14):
real Missivy flag and people would play Dixie and that
of course had a massive effect on me as a child. Uh,
it was cool to be Southern and everybody wanted to
be Southern. If you went to Old Miss, you became

(26:36):
Southern immediately, and no one had a problem with it.

Speaker 4 (26:41):
I mean, it's and and it's funny you mentioned that.
I've got a friend he recently passed away over the pond,
but he was he was a reenactor over in England,
and you and I talked about it, and he said,
you know, everybody wants to be everybody wants to be
Confederate over there. And then that's and that's true because

(27:03):
because you know, they realized, uh like just like how
we know that that the South, especially our symbols were
used as a or are a symbol of defiance against tyranny,
you know, of the fight for freedom as well as
regional pride. Mm hmm. But you can't. But again, you

(27:24):
know Skinnard, the Alman Brothers, Hank Junior, Hank Senior. Uh
you know, Johnny Cash. I don't like to claim Merle Haggard.
I don't like Merle Haggard, but you know, I've used
an opinions, but you know, I'll probably get something thrown
at me. But so so many others, uh. In in
the genre of rock and roll, southern rock, country, you know, blues, gospel.

(27:54):
You pretty much name a music style and you could
trace its roots back to the South, and there wouldn't
be anything, you know, without the South, because you know
we're we as a people are storytellers. You know. We
I talked about a little bit last week about the
educational system in the South and how it you know,
started with the Virginia gentry and cavaliers, you know, sending

(28:15):
their sons to formal education. But the more Scotch Irish Ulster, Scott's, uh,
you know wherever you want to call them, the borderers
as Hackett Fisher would call it an albion seed.

Speaker 5 (28:29):
Uh.

Speaker 4 (28:30):
They they passed on the oral tradition. And you know,
all we did was take our oral traditions, our old stories,
and set them to music. And the same thing with
our writing style, you know, going back to literature. But
you would not have that with without a without the South.
H Let me see if I can find that other video.

(29:14):
Well that's it's not gonna let me pull it up.
But you know, again, you know we got that Southern food.
Let's talk about that, which we could talk about forever. Uh.
And this is definitely something that that moose can can
talk about. But when you talk about Southern food, I
mean it's it's all home food. It's all the stuff

(29:34):
that you know, you think about going back to mama's house,
grandma's house, you think back to your childhood. Uh that
that it's all southern dishes, fried chicken, fried fish, fried vegetables,
fried squash, fried tomatoes, fried brim, everything, fried everything. Yeah,

(29:55):
or you know, greens, biscuits, just what what you would
consider what what people call soul food, it's it's Southern food.
It came from the South. Barbecue came from the South.

Speaker 3 (30:07):
You know.

Speaker 4 (30:07):
And and that's why, you know, when you look at it.
You look at the barbecue styles, they're all named after
their Southern influences. Texas style, Carolina Style, Kentucky style with
their mutton no off, it's Kyle, uh. But Memphis style,
which I still think that somebody ought to propose an

(30:27):
resolution at one of our meetings about what style is
superior and watch the fireworks that go off.

Speaker 5 (30:36):
I'll be behind that, honestly, I'll do it, don't uh.

Speaker 4 (30:42):
But you know, and and and the thing about you know,
and even New Year's traditions, you know, you know, eating
greens on New Year's Day, eating pork on Newyear's Day
and eat black eyed peas and cornbread. All that comes
from again Southern traditions, especially after the war. So it's
it's you know, and and and it's at the heart,

(31:03):
you know, somewhat at the heart of where we are. Uh.
You know they say the quickest way to a man's
hardest through the stomach. But you know, it invokes memories
and invokes you know, thoughts and and things like that
of growing up and at least at least for me,
you know, sitting around the table on Sunday night or

(31:26):
Sunday excuse me, I bless you one morning, ain't gonna
do it again, all right, But but it's a part
of our identity because we are so close knit and
family oriented down here. You know, it's it's those it's those,
those meals at the dinner table, or meals with family

(31:47):
and meals with friends, breaking bread together, you know, And
it doesn't even matter. I mean, one of my favorite
favorite meals I've had in the past year was at
at a fast food joining Jackson with Harrison, uh and Orst,
and we just ragged on Harrison the entire time. Yeah,
but in that yeah, and uh. But you know that

(32:09):
that then also goes into our you know, our our
our sense of humor. Despite everything, we're still able to
laugh and make jokes, you know, Jerry Klower, Lewis Grizzard,
even Jeff Foxworthy, Ron White, the the hundreds of Southern

(32:30):
humorists that are out Mark Twain, even though he you know, uh,
you know, he wrote it mostly did go on a
speaking tour. But again, you know, Samuel Clemens was from Missouri.
He grew up in the Antebeltum South. You know, he
used that as as a prose for his his writing style,
which again goes back to our our folk ways of
telling things, you know, our mannerisms and our mammer manners. Uh,

(32:53):
it's not it's you know, in today's age, we hear
about how it's impolite to expecially up north. Uh, it's
actually implying people take offense to saying yes ma'am and
yes sir. That it's a uh, it's a you know,
a sign of weakness. Patrick Swayzey elate Patrick Swayzey in
the DV Features of the North in the South and

(33:15):
Moose finally got to see that series. Praise the Lord.

Speaker 5 (33:19):
I was saving that for a special occasion, and.

Speaker 4 (33:22):
Thank god you got to it. God forbid you watching
it before he went to South Carolina last year, so
you could understand half the jokes. But but that's fine.
You're gonna be a good farmer. Uh h yeah.

Speaker 5 (33:36):
I want to say something.

Speaker 4 (33:38):
Yeah, uh, but I mean, but Patrick Swayzey talked about
when he first moved out to Hollywood and people were like,
you can't call somebody sir. You know, how dare you
call somebody so earlier? You're not beneath him, he's your agent.
He's like, no. Where I come from, it's a sign
of respect, and it is a sign of respect, and
really it's a sign of strength with class. You know

(34:01):
the fact that we have manners and mannerisms and we
believe in, uh, preserving a more genteel style. Is is right,
and you know it's it's part of our hospitality. And
you cannot talk about the South with us without talking
about being us being the more hospitable portion of this,
you know of the country. I mean, you know the

(34:22):
Yankees talking about it all the time, coming down South
and running into a stranger and the stranger talking to him.
You know, greeting them first fore moro foremost with hey,
how y'all doing, and then actually talking to him and
you know, greeting each other, and you know they're they're
taking aback because up north, the most that you get
is a grunt and the evil sideways glare. Yeah.

Speaker 5 (34:44):
The funny thing is is, uh, you know one of
my friends, uh he uh he works as a campaign manager,
and he was like, I just got done doing some
work and uh d C. And when it was time
to move back to Mississippi, he said he was thrown
off by how everybody was like, hey, nice to see

(35:06):
and he's like, I've never met these people. And he's
like I almost forgotten how to get used to it,
because he was like, people want to stop and talk,
and he's like, they're not like that in the North.
They don't want to talk, they don't want to say hi,
they don't hold the door open, they don't you know,
even say hey, good morning. He's like, I was so
used to not talking to people in town on my

(35:29):
making my way around that I actually had to He
had to actually get used to it again because he
had been there for like three or four months and
it really threw him off, and he's like, I'm so
happy to be back down South because everybody's just send
times more nicer.

Speaker 4 (35:49):
Yeah, no, no kidding. And and you know, part of
part of our genteel society is is our respect for women.
I mean, everybody down here thinks that you know, are
not down here but up nor things that we're backwards,
and we don't respect our women. We expect our women
to be barefoot, pregnant in the kitchen the entire time.
And it's not that, I mean, the Southern matriarchy has been,

(36:10):
you know, an important part of of the South, I
mean ever since its inception. And you cannot talk about
it without talking about the famous women that held the
South together at various points in in the war effort,
whether it's and I'm talking about any war effort, whether
it's you know, Martha Washington, you know, during the Revolution,

(36:33):
or you get to the war between the States and
the countless wives, mothers, sisters, aunts who sent daughters, who
sent their fathers off to war not knowing when or
if they'd ever return. And then you know, during the
post war era, or even still during the war era,
women like Mary Chestnut, Bell Boyd Rose and Eil Greenhouse

(36:53):
and the countless others who helped, you know, our soldiers.
I was actually in Vicksburg this past weekend. Uh, I
was on a date, and uh, let me let me
go ahead and say this. You know how you can
make sure you found the one. Take her to ah,
take her to a battlefield as part of a date,

(37:15):
especially if she'll listen to you, go ahead and ramble
on for a for for the entirety of the tour.
And then you go to the large Confederate cemetery and
she gets out and wants to get out and walk
with you as you're talking about the importance of the graves. Anyway, Uh,
we were, we were at Yeah, I hate you. One day, Moose,

(37:40):
you'll be something that somebody wants.

Speaker 5 (37:41):
Yeah, something someone wants and apparently I'm not.

Speaker 4 (37:47):
Yet yet.

Speaker 5 (37:48):
Yeah. The improvement, there's character growth. This is an overarching
season story. Yeah, it's a multi multi season story.

Speaker 4 (37:58):
This is like the This is for the that are
just now tuning in this. Moose's love life is the
b roll or not the b roll, but the b storyline.
Every ever since Shakespeare, every play or every TV show,
I don't know if you notice it or not, has
a storyline and a B storyline, And the B storyline
for SCV chat is either ragging on Moose or Moose's

(38:18):
love life.

Speaker 5 (38:19):
It really is. All I say is that if your
girlfriend's allergic to peanut butter, apparently get her from Reese's Cops. Cox.

Speaker 4 (38:34):
Yeah, make sure that goes with the gaggrel. But but yeah, no,
women women were smart, strong and loyal then as they
are now. But I I digress to the entire port
point of bringing up that story. As we walked through
the Confederate rest section, I found a I've actually got

(38:57):
a picture of her, Hepstone. I took it because I
thought it was uh interesting, because I've only only seen
one other out there and then it's in Columbus. Uh h.
But it belonged to Mary Pullham, who was a nurse,

(39:18):
and it is a veteran marker. Let me find let
me see, uh dudekay, please stand by, excuse me? Why

(39:45):
I search the semmetray records, m hm represent share screen
and very pull but yeah, can I'll still see that? Yeah,

(40:06):
I mean so clearly a female nurse, you know who,
who was part of that backbone of taking care of
the soldiers. You know they're at Vicksburg. Of course, you
know that's before the siege actually happened.

Speaker 6 (40:21):
Uh.

Speaker 4 (40:21):
She passed in early sixty three, but there's you know,
no record of how she passed. I mean, she very
well could have caught a disease from a soldier you know,
taking care of them. But again, yeah, it's just how
the women held held their lives together. I think of

(40:41):
my uh third great aunt who held her life together
despite losing her husband outside of Richmond during Chickamauga or
excuse me, he passed in cold during cold Harbor and
like right after his pass and gave birth to his son.

(41:04):
And how she was able to you know, continue to survive,
you know, after the war. Everything like that, And you
know they're they're countless of other Southern heroines and and
and definitely within your your family tree that that are
out there. I mean, you know, I'm trying to think

(41:27):
of trying to think of some examples from World War Two,
but you know, a great example for that here in
Mississippi is Delo, Mississippi. The town they gave the most
per capital of its male population. Uh, but the women
still worked for the war efforts, did everything they could
raising bonds. Uh. One went through the hardships of the
rationing and things like that, and they did it with dignity,

(41:49):
and they did it with pride. M And you cannot
talk about the South without talking about our faith. You know,
the the the heart of the South is the Bible belt.
The Bible belt is you know who we are. We've

(42:12):
always been a very strong Christian portion of the nation.
Although you know I say that, you know, the South
end leading up up to the war was the most
religiously diverse. You know. We talked about G. T. P. Benjamin,
who was Jewish member of the cabinet. Father his father

(42:32):
helped start the Reform Congregation, one of the first Reformed congregations,
I think the first Reform congregation in the United States
in Charleston, South Carolina, and how Charleston had the largest
Jewish population UH leading up to the war. Again talking
about the Titanic Isidore and Ida Strauss who perished on

(42:54):
the ship, the elderly couple. If you see them in
UH in the movie Titanic, they're the ones laying in
bed as the water begins rushing through the room. They
uh is it or served the Confederacy Jewish couple again. Uh,

(43:15):
you know, it wasn't a requirement, but it was definitely,
you know, the predominant belief system of the era in
our area, and it still is, especially when you look
at what happened to the church in in the North,
the founding of the North, it was all the Congregationalist,
which gave way for the most part to the Unitarian

(43:37):
and Universalist, which is you know, just organized agnosticism for
a lack of a better term. Again, my views and
opinions on that. But you can't you know, not not
talk about not talk about that. You can I talk
you know, talk about the South. I was talking about

(43:58):
our our religion or our belief system. You know, in
the South through all you know, good times and bad times,
we've held affirmed to our faith, whether that's during the war,
during reconstruction, uh, during the depression. I remember in September,

(44:21):
I remember September the eleventh, two thousand and one, after
the attack on the Twin Towers in the Pentagon and
the flight there in Pennsylvania that Whoard Day. I remember
immediately that night, after Mom got home, we went to
First Baptist Brookhaven for a prayer, vigil and prayer service

(44:44):
for those that lost their lives. And again that's two
thousand and one. Uh, you know, talk talking about you know,
our religious aspects at least, you know, bringing it back
home to a Mississippi point of view. You know, we're
the poor state in the nation, but we also give
to the highest amount of charity per capita, be that

(45:06):
the the church or whatever, because we're taught that taking
care of our neighbors, taking care of our friends is
something that is right both in the eyes of the
Lord as well as right for the progression of mankind.
I was taking a drink so you could say something

(45:26):
they're most.

Speaker 5 (45:27):
Oh well, I mean, I'm just thinking about just how
going back to kind of the kindness of the South
with religion as well. I mean, you have churches that
hold food drives, you have churches that uh you know,
send out Christmas presents to kids that don't have them,
or just go and visit the elderly in nursing homes.

(45:52):
And I mean you said it a couple episodes and ago,
and I can't even remember the context.

Speaker 4 (45:57):
But.

Speaker 5 (45:59):
I think we hold the second largest denomination is Southern.

Speaker 4 (46:05):
No Southern Southern Baptist Convention is still though largest. Uh yeah,
I believe so.

Speaker 5 (46:13):
See that, or we're tied with the United Methodists.

Speaker 4 (46:17):
No, they're shrinking.

Speaker 5 (46:19):
Oh I know, but I'm just saying. I know at
one point we were. But I mean that obviously has
a Southern influence. It has it even in the name.

Speaker 4 (46:36):
Still right, Yeah, keep my viewsing opinions on that for
the post.

Speaker 5 (46:43):
Show my viewsing opinions on that for the post.

Speaker 4 (46:47):
So it's the largest Protestant denomination.

Speaker 5 (46:52):
Okay, Okay, that's I must have gotten one of them
flipped in.

Speaker 4 (46:56):
Yeah. Now you know, uh, Protestant denomination count for about
forty eight point and it's the most common form of
Christianity of the country. So yeah, I mean of the Protestants,
it's the largest.

Speaker 5 (47:13):
So yeah, I mean you look across the world. I
mean most of evangel I think the Southern Baptist Convention
is like the what the most evangelist I'm gonna forget
the word evangelical, thank you, or I wouldn't be able
to pronounce it.

Speaker 3 (47:32):
Uh.

Speaker 5 (47:34):
Group of people, I mean most people, their viewpoint on
Christianity is going to be tied to that.

Speaker 4 (47:40):
Yeah, and that all that all comes back from our
founding as well as the Great Awakening and everything. I mean,
and probably the most famous minister outside of the Jesus
Christ and the Apostles in the world has been was
Billy Graham. I mean, everybody's heard of Billy Graham and
yeah he was Carolina mm hm uh so yeah, I mean,

(48:09):
you can't talk about this. And somebody said, yeah, actually
he's standing on his box because he can. He can
comment on it.

Speaker 5 (48:17):
So he can hear so we can hear him in
the back.

Speaker 4 (48:19):
Ye, Jabo said he can't talk. You talk about God
all day and I mentioned, uh, but you can't talk
about the Confederate soldier and not mentioned God. And that's
true because the great awakenings that happened during the army
are in the army and that still pass on to
this day. Yeah, and and and here's here's why this

(48:43):
all matters. Here's why Confederate heritage matters. You know we
we and why you know Southern whites, why why you,
as a Southerner should be proud of your region, should
be proud of uh should be proud of where you are,
who you're from, who your people are, whether they came
over in sixteen oh seven, the early sixteen hundreds, the

(49:06):
eighteen forties, why you should be proud of your your
your your eighteen fifties, why you should be proud of
your southern roots, and why you should be proud of
the region that you call home, because we've mentioned it,
there would be no there would not be an American

(49:26):
culture without us. Sorry, I had a brain fart there.
It happens occasionally.

Speaker 5 (49:37):
Oh if it makes you feel better, Like, I don't
know why audio on this video started playing, but like
audio of you just started playing in my ear from
the beginning of the episode.

Speaker 4 (49:48):
Oh that's great. It's all Jason's fault.

Speaker 5 (49:51):
It's all Jason's fault. We were going so well. So
if anybody's having an audio problem, but please let me
know real quick.

Speaker 4 (49:57):
Yeah, but again, you know, it's it's important for us
to remember, especially US millennials or you gen Zers. I'm
surprised you didn't roll your eyes at that moves.

Speaker 5 (50:11):
I don't like the gen Z or yeah, just gen Z.
It's better than the other name they've come up for us.
I don't know if any generation has had such crappy names.

Speaker 4 (50:24):
Anyway, But but you know, it's it's important for us
because we're seeing this, this this new age eradication of
American traditionalism or Southern traditionalism more than that, because you know,
if the South gives way, the South gives up to
what we hold and what we know to be correct,

(50:44):
to be true, and to be sacred, then you know
the rest of the ideals of seventeen seventy six are
gone as well, whether that's freedom or even the seventeen eighties,
whenever the Constitution was ratified. You know, freedom of speech,
the right to keep in bare arms, the right of
you know, pretty much everything in the Bill of Rights.

(51:06):
You know, we'll soon we'll soon go by the wayside.
If if you know, we're able to give free, or
not give free, but give to give up. If we
give it up, anything up, you know, it's what we're
going to see, and with that will be the downfall
of Western civilization. Again, my views, my opinions, you're going real.

Speaker 5 (51:25):
Deep, and I'm just about to like to touch on
a completely surface level. But I will say I don't
think a lot of people realize that what has made
America America. Oh okay, well, this is just phenomenal.

Speaker 4 (51:47):
I have to get a bottle of water. Okay, great,
thanks man.

Speaker 5 (51:51):
Uh, it's can be directly tied to the Southern culture's
influence on America. And you can look at a lot
of the bad qualities America has had and you can
tie it to the Northern culture my views and opinions.
But I don't think people understand that in trying to
destroy Southern culture, because they're all gun ho that there,

(52:15):
you're actually destroying what has made this country so special.
And we've talked about it a lot tonight. America has
heavily influenced, or the South is heavily heavily influenced what
we have become as a country and you can never
deny that. And in destroying that, they are trying to

(52:40):
undo all of the good that the South has put
into this country.

Speaker 4 (52:46):
Oh yeah, I mean it's it's a uh, there's a
lot to it, you know. By them destroying that, then
they can come through and they can have it to where, oh,
I don't know, men can use women's bathrooms.

Speaker 5 (53:04):
Just off the top of my head.

Speaker 4 (53:06):
Yeah, yeah, as one thing again again my views, my opinions.
But they can go through and allow that. They can
allow for you know, without without the morality of the
South and of the Bible Belt and believing what we
believe then just going on to that, then it's okay

(53:26):
to you know, murder an unborn child in the womb.
You know, if if you undo that then or undo uh,
you take away our morality out of it, you know,
then booth there there you go. Uh, you take out
you know, the Southern influence into music. Uh, there is

(53:46):
no music no matter what it is food, same thing
besides Hamburger's that was German. Uh, I forgot where I
was going with that. Actually our remember uh. But but
if you if you removed the South out of the
equation completely, you begin seeing the ideals of you know,

(54:09):
certain places on the Pacific coast or certain places in
the northeast you know, and and that's not what you
know and and and it's a sipper slippery slope. We'll
finally we get to where Europe is to where over
in you know, the the UK you can be fine

(54:30):
for hate speech, okay, which you know if you go
by the UH definition that is predominantly used on the
not not definition, but some examples. Rather, if you have
a person who was biologically born one gender and then

(54:53):
you know, decided to change into something else, and you
call them the wrong pronoun it can get you fined
for that. Yeah. So again and and and uh mister Johnson, uh,

(55:14):
you know makes good points of the dab decision of
overturning Roe v. Way was based on uh, states rights,
and part it was letting the states the states decide,
you know, uh, their their positions on that. But again
you without the South there though, you know, then then

(55:35):
it would be one centralized oligarchical power over bearing, which
is mighty close to it. But I used opinions. Yeah,
let's just go ahead and throw out a.

Speaker 5 (55:51):
Let's put the disclaimer on the scroll.

Speaker 4 (55:54):
Scrolls, put the put it on.

Speaker 5 (55:57):
It's just for safety reasons. I want to just put
this year.

Speaker 4 (56:04):
Yeah. Uh but where would we be without the with that, well,
I'm trying to read that. Yeah, but we're with the
moral compass of America be pointed without the Southern and
religious rebible that happened here in the war, straight to hell,
straight straight to hell without it, I mean he.

Speaker 5 (56:30):
Because I mean you kind of look at our projection.
And again I'm not saying that the South is full
of saints and we didn't do anything wrong in the
history of the world. But I think if you stack
us up against our northern counterparts on the more positive
influence or negative influence of America. I think we're kind

(56:55):
of coming out on the good side.

Speaker 4 (56:57):
Oh yeah, but I mean and that that's it. Yeah,
And there's a difference between remembery history and rewriting history.
And that's what we're seeing happen, uh, at least from
from some folks, is a revision or rewrite of history
so that you know, it's it's easier to destroy a people.

(57:21):
Excuse me, it's easier to to keep your throat your
boot on a conquered people. But that being not going there.
I've been on top box and I'll be standing taller
than Jason already is on his box, and it would
just get Yeah, but it's it's easier. It's easier for

(57:42):
for them to for those people, as marsh Robert would
have called them, or did call them, uh, to to
vilify us and demonize us and scrutinize us, and uh,
you know, just completely any other ezing you want to
do in order to beat us down. You know, the
modern the modern South, the descendants of those men of

(58:04):
the Patriots of seventeen seventy six and eighteen sixty one,
the descendants of men who would not be ruled, the
descendants of men who stood up and fought for something,
are willing to fight, bleed, die, give up their life,
their home, their treasure, everything about that it's easier for
them to destroy and to rewrite our history, to completely
destroy us, for us to be able to say that, no,

(58:24):
these men, whether seventeen seventy six or eighteen sixty one,
are not worthy of being remembered instead of of you know,
allowing us to continue to stand because once they do that,
once we get out of their way, once they reconquer
us the same way that they did, this time without
bullets and burning the South, but instead burning our books,
burning our history, and destroying our ancestry, doing it that way,

(58:48):
same thing, but accomplishing the same goals. The easier it
is for them to come through and completely redo these
United States of America into their perverted, sick, twisted idea,
which you know is is a lot like socialist Europe.
That's that's why you know that, that's why it's important

(59:10):
for us to to stand up. That's why it's important
for us to stand tall. And that's what's important for
this generation, especially the generation I mean, you know, my
generation is is pretty moderate leaning left. But you know, Moose,
your generation and even the generation beneath you is more
and more conservative in growth, and that that's what does

(59:30):
give me hope about about the future of the South.
You look at at Trump's last election, love him or
hate him, not saying anything about his politics and policies.
But I will say you look at the youth vote
and how it turned out in comparison to previous elections.

Speaker 5 (59:48):
Well, I think the reason Generation zines, Generation Alpha is
what they've been called, are going more to the right,
more conservative, more proud to be from America, is because

(01:00:08):
and no offense connor your generation ran so far and
yeah quickly to the left. It was almost a whiplash effect.
You have two generations being like, all we want to
be is left alone. Imagine that concept. And what if

(01:00:29):
I told you that concept is a Southern concept.

Speaker 4 (01:00:36):
Yeah, I mean, Jeff Davis said it. We got on
our T shirt under bron for her.

Speaker 5 (01:00:41):
Yeah.

Speaker 4 (01:00:41):
Go go check scvchat dot org, go under the support
us and you can find the T shirt there. But no, no,
you're you're right. I mean that's why I'm uh. I
call myself an unreconstructed millennial. I don't care what people
think about me. I know, move on with life. You know,
you take your opinion and three augs you get you
a cup of coffee at Starbucks. Actually can't even do

(01:01:03):
that anymore, but you know, you can go and do that,
and I will care just as much. But uh, you know,
it's it's that, that's that's that's the problem with my generation,
but the younger generation. Even then, there are people in
my generation that are waking up smelling the coffee, realizing that,

(01:01:25):
you know, the ideas that they grow grew up with
are not necessarily the wrong ideas. And if they were
lied to about X, Y and Z, what else were
they lied to? And they're starting to especially as we're
getting older. Yeah, I mean, I'm closer to my forties
than am to twenty one, which is a depressing, a depressing,
depressing thought for me.

Speaker 5 (01:01:45):
But don't bring me into this.

Speaker 4 (01:01:48):
I'm not. I'm not. But and that's generally what happened is,
you know, we see guys who are getting older and
you know, starting families of their own, start looking at
where their families came from and things like that. So
we've we've got hope on that front. We've got hope
on the on the younger front. But this episode, like
we said, is for is for those you know, thirty

(01:02:08):
year old's, forty year olds, to remind them that the
South has nothing to be ashamed of. It's cool to
be Southern. It's cool that because you come from a
region that is confident, that is creative, that is proud,
that is real. Uh. You come from a place that
leads the world in music, in family, in food, in culture,

(01:02:29):
and in hospitality. A unique place that you have. You
have something unique to where you come from, who you
come from, and and you can change to try to
fit into the world narrative. But that's the thing of
the South. You know, you don't have to change because
you're already from here. You're already something special. You mean,

(01:02:50):
you're already You're.

Speaker 5 (01:02:52):
Already something someone wants exactly exactly, and and you know,
just just you.

Speaker 4 (01:03:02):
Think about it. Think about everything that we've said tonight.
You know, look into it, Look into your own history,
look into your own you know, your own heritage and
where you come from, and and think about it. Think
about you know, I was telling this to the to
the girlfriend in Vicksburg. As we're looking across the different

(01:03:23):
sections of soldiers rest, and we're looking at guys from Virginia,
guys from South Carolina, guys from North Carolina, guys from Maryland,
guys from Alabama, Texas, Tennessee, Louisiana, Mississippi, obviously, Missouri, Kentucky. Yeah,

(01:03:44):
it's eleven Virginia, North Carolina, South Carolina, Georgia, Florida left
them out, but pretty much every southern state was was
represented there. Why Why were those guys there? That's the question.
That's a question you need to ask yourself, and you
need to think about, why would somebody go off thousands

(01:04:08):
of miles away from their homes to die, to put
up with a forty seven day siege being shelled at.
Your water supply cut off, your food supply cut off
to where you're forced to eat rats, and maybe Campmebl's
if you're right there, or Campbell if you're right there
beside the forty third Misssippi Infantry. Again, your water supply
completely cut off because the federal Army, you know, oh,

(01:04:28):
I don't know, poison the streams coming in and tried
to dam up those that they couldn't poison forty seven
days in the hot Mississippi heat under constant bombardment. Why
would they do that unless they thought they were fighting
for something that was bigger than themselves. If it wasn't
for the fact that they thought that they were the
continuation of the ideas of seventeen seventy six. And think
about the Southerners from seventeen seventy six, men like Jefferson Patrick,

(01:04:52):
Henry Thomas Paine, even though he was technically from England,
Richard Henry Lee, George Washington Lighthorse Harry Lee, John Taylor
of Caroline, the men who uh shaped the Constitution those
first Uh? Was it eight out of non American presidents

(01:05:13):
first American or eight out of the first Yeah? I
think it was the eight out of the first nine
were Southerners. Think about the countless other generations of Southerners
that have come from between sixteen oh seven and today.
If they weren't a continuation of those beliefs, the why
why even why even go risk life and limb for
that unless it's some for something greater.

Speaker 5 (01:05:36):
M's a question that might make a couple of people think, Hello.

Speaker 4 (01:05:56):
Yeah, stop that weird not doing ASMR.

Speaker 5 (01:06:01):
Welcome to chat.

Speaker 4 (01:06:04):
New cut that out quick fast, in a hurry, I
will jump off the show and it'll just be you
for the next fifteen minutes.

Speaker 5 (01:06:11):
Fifteen minutes of just me whispering into the mic. Could
you imagine what that would do to our viewership?

Speaker 4 (01:06:18):
Yeah, it would absolutely kill it. So again, we're about
to go ahead and wrap this one up. Oh we
didn't even talk about sports.

Speaker 5 (01:06:28):
Oh gosh, that's that's like another thirty this. Yeah, let's
jump into sports for seon. I mean, you know, baseball, baseball, dizzy.

Speaker 4 (01:06:41):
Doing can't Yeah, that's yeah. Football, football, I mean, that's
what's sec besides this last year for some reason, you know,
dominates at it. Golf, I mean, heck golf. We just
we just ended Masters weekend, which is you know, has

(01:07:02):
been all over my Facebook feed, all over my TikTok feed,
all over my Instagram feed. You've got people that are
emulating pimenta and cheese sandwiches again, southern thing, you know,
all up all up the North because the Masters was
this past weekend. I mean, NASCAR, even though NASCAR has

(01:07:24):
gone woke with banning the battle flag and shame on them,
uh for doing that, as it was because it was
a Southern. It was invented in the South. You know,
horse racing my favorite sport. Boxing, I mean John L.

(01:07:44):
Sullivan had his last barre knuckle boxing match. And and
well I think it was a Mississippi city. You know,
it's it's just again, that'd be a thirty minute long conversation.

Speaker 5 (01:07:58):
Uh, you know, I think we could add basketball to that.
The founder was from Canada, but it was started at
the University of Kentucky.

Speaker 4 (01:08:11):
Hey, Lloyd, I know that Dizzey Dean was of Confederate ancestry.
Weirdly enough, somehow I can't remember, but uh, Dizzey Dean
being from Bond, Mississippi. My hometown. Actually it was the
hometown of my great grandfather. It was somehow married into
my daddy's side of the family. So yeah, I mean

(01:08:35):
the soul of the South.

Speaker 5 (01:08:39):
Bubba said it right, if you the South is the
soul of a marriage. And that's one hundred percent correct.

Speaker 4 (01:08:51):
And and and that's and that's our thing. That's why
that's why we did this episode because and you know,
it wasn't our best because we kind of old the
rabbit out of the hat and we're going off of
some notes.

Speaker 5 (01:09:05):
Pro wrestling is the southern sport and I'll I'll die
by that stance. That's my heal this episode.

Speaker 4 (01:09:12):
Yeah, okay, that's fine. Steve Austin, I'll give you that.

Speaker 5 (01:09:18):
And and Rick Flair fabulous free Birds h W c W.

Speaker 4 (01:09:24):
Yeah, and evidently the Rock Dawayne Johnson somewhere. That's inside joke.
Don't come at us in the comments.

Speaker 5 (01:09:31):
Uh, yes it is, Andrew, it's the hell I'm dying
on this episode, even though basketball is my favorite sport.
Which fun fact, if you ever want to feel better
at life. Uh, the man who created basketball had a
losing coaching record.

Speaker 4 (01:09:49):
Hm hm.

Speaker 5 (01:09:53):
The deal wasn't something someone wanted his.

Speaker 4 (01:09:59):
Team wasn't anyway. Yeah, anyway, Uh, thank you R. S.
Jason Bouchers for that quote.

Speaker 5 (01:10:13):
That's going on a T shirt right away.

Speaker 4 (01:10:17):
Uh. But again, you know the Yeah, it's okay to
be southern. It's okay to be proud to be Southern.
And if you're proud to be Southern, then be proud
to be a Confederate too, because what influenced us influenced them,

(01:10:38):
and their influence is still felt today. M hm. So
I don't know if there's a.

Speaker 5 (01:10:47):
Better way to Uh to end it.

Speaker 4 (01:10:49):
Uh, Hey, David, David, he already has Southern ancestry. He's
a member. He's Camp command under of the Samuel H.
Poe Camp two fifty five. You know, Wayne's Mississippi and
he as soon to be commander of the Mississippi Division

(01:11:09):
if nobody runs against him.

Speaker 5 (01:11:12):
Uh, they only have a couple of the more days
to announce.

Speaker 4 (01:11:16):
Yeah. But if you're looking for the Confederate ancestor the
greatest basketball coach in history of the sport, it's forrest A. S. Dults.

Speaker 5 (01:11:28):
Yeah, pats On. And if you're looking for the greatest
baseball player to ever live, he is the executive director
of the s CV. He's a member.

Speaker 4 (01:11:40):
Yeah, I need to call him after the show. I
tried call. I tried to call him Jason Butcher's twice
last week, but he didn't answer. Uh.

Speaker 5 (01:11:48):
He doesn't answer my Texas anymore either.

Speaker 4 (01:11:50):
I don't know. This was one of the text this was.
This was a phone call I had. I had. I
had to ask him something important, But uh, I guess
we'll never So anyway, we hope y'all, We hope y'all
enjoyed this. Please share this out, especially if you have, like,
you know, grandsons that are you know, in their twenties
and thirties. Sit down with them, let them watch this.

(01:12:15):
You know, if you have friends that are in your forties,
you know, shared out let's you know, get it, get
it out there. I mean, it's there's there's there's a
lot to love about our fair Dixie Land, a lot
that the South has given us.

Speaker 6 (01:12:31):
Uh.

Speaker 4 (01:12:31):
And and it's time that that we give something to her.

Speaker 6 (01:12:34):
Uh.

Speaker 4 (01:12:34):
The best way to do that, of course, is to
join the s c V. You know, it's It's one
of the best things you can do. Yeah, the best
way to honor your ancestors is to do that, because
you know, what made them and made us is the
same thing, and they made us. No, I didn't leave

(01:13:04):
a voicemail because I expect you to answer the phone
anyway before we get into an argument, Moose, you have
the video for this month uploaded. Yep, all right, we're
gonna We're gonna leave you with that call to action.
To go talk to a younger member of your Masonic lodge,
Go talk to a younger member of your church, Go
talk to a younger member of your family, and and

(01:13:25):
try to talk about you know, show them this episode,
try to to try to boost up some Southern pride
in them, uh, so that they can you know, get
you know, feel right about that and feel some good
Confederate pride of this April. Uh, get them joined up.
Let's let's lower that that aid nationally.

Speaker 5 (01:13:44):
Have something I have to say before we end the show. Okay,
I didn't text Jason. I just wanted to mess with Jason.

Speaker 4 (01:13:50):
Yeah, well I did call him. I'm not leaving a
voicemail there. Hey, join our patreon for the post show.
We're really gonna get into some views and opinions night.

Speaker 5 (01:14:00):
Oh gosh, yeah, get ready, but before we get started
on this video because we're probably gonna go straight from
this to the outro. Thank you to our Patreon members
for supporting us, and your names will be on the
end credit. So I guess remember.

Speaker 4 (01:14:16):
To tune in tomorrow night for a look around Florida
with Sean McFall, Tune in Thursday for Moose's look around
the Confederation. Tune in Friday to the Douglas South Hall
Freeman Group. I'm sure that David's going to do something
good with that. And then of course Michael C. Hardy's
chat I mean you can on Sunday nights, so other

(01:14:39):
than Wednesday and Saturday nights and Friday nights, you got
good Southern programming here on Facebook and hopefully soon on
YouTube for those other shows. And we can speaking of
people who just sent me it guessterd you just sent
me a TikTok?

Speaker 5 (01:14:55):
Who just sent you a TikTok?

Speaker 4 (01:14:57):
Adam Southern a so uh but yeah, you can get
you know, one stop or I say one stop, but
you know, definitely social media. You can get information. You
can get the history, the arigage and stuff that you
need to be able to defend our ancestors, defend our
south Land in this modern war of cultural uh dominance

(01:15:18):
that's being fought.

Speaker 5 (01:15:22):
And are you done?

Speaker 4 (01:15:25):
Oh? No, food aren in the elevator.

Speaker 6 (01:16:06):
In almost a thing.

Speaker 1 (01:17:30):
And I.

Speaker 6 (01:20:37):
A month

Speaker 1 (01:22:01):
As