August 1, 2025 • 58 mins
Standing On The Word - Pastor DP Dawkins
1 Corinthians 10:12-13 (God's Way Out)
Macedonia MB Church - Fate, Texas
www.macedoniafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
1 Corinthians 10:12-13 (God's Way Out)
Macedonia MB Church - Fate, Texas
www.macedoniafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Your Father and the name of Jesus. Lord, we thank
you for this.
Speaker 2 (00:07):
Opportunity to worship you.
Speaker 3 (00:11):
We thank you because we feel your presence in this
place right now.
Speaker 1 (00:16):
For Lord, we understand that.
Speaker 3 (00:20):
For every mountain experience that we had in our life.
Speaker 1 (00:24):
For every value that we've had in our life, Gods you.
Speaker 2 (00:29):
That brought us through.
Speaker 1 (00:31):
Lord.
Speaker 3 (00:31):
Now with the hour world of sharing, that declare and
your work strengthen me for the task at hands. Let
no bless glorify God, but you get the praise, the
glory and the homs Lord that.
Speaker 1 (00:45):
You get off of the glory or getting me. Work
on me, but most of all, work through me.
Speaker 3 (00:52):
Let your worry and find this desired destination, the some
someone's hard and soul, that it may bring up a
will of everlasting life. Spirit up that God half thine
old way, half ie over with the massives marvelous name
of Jesus. We do point that all God's people say
Amen and amen Num. Put your hands together.
Speaker 1 (01:23):
A break A break yeah, I mean for.
Speaker 2 (01:32):
M me saying uh, but just being God, we give
him all the breeze.
Speaker 1 (01:44):
You you know what I mean, And be honor. Let's
give this praise, team and U around the prone everything
now vers for his prim in his place. Yeah, let's
give these musicians around the blows.
Speaker 2 (02:09):
It's good to be back in the house of the
Lord once more.
Speaker 1 (02:13):
And these my.
Speaker 2 (02:16):
Preach brethren and the gospel to man, reven culture.
Speaker 1 (02:22):
Man.
Speaker 4 (02:23):
So good to see it of dear friend, Amen the
elder Greece. And it's good to see you this.
Speaker 1 (02:26):
Morning, sir Man. To you my brothers and sisters that
occupy and share this face called sanctuary.
Speaker 5 (02:36):
Those that are watching by way of social media Facebook,
good morning X, good morning YouTube, good morning.
Speaker 2 (02:44):
Last, but not least, those watching all.
Speaker 4 (02:47):
Over the world, yep I said, all over the world,
even in Lagos, Nigeria, watching on the BS three network
understanding on the Word broadcast.
Speaker 1 (02:57):
Good morning b S three.
Speaker 2 (03:00):
We're glad that you are tuning in.
Speaker 1 (03:03):
And y'all know what time it is.
Speaker 2 (03:06):
It's time for me to come back from vacation and
go to work. Amen.
Speaker 1 (03:11):
We give God all the Gloriananna.
Speaker 5 (03:13):
If you have your Bibles, let's go quickly today to
First Corinthians, chapter number ten.
Speaker 2 (03:21):
I just need two verses.
Speaker 6 (03:23):
I need verse number twelve and verse number thirteen. I
will of course be reading from the King James version.
You may have a different version. The words may different,
but contextually it will mean the same thing. Are y'all praying?
Speaker 2 (03:47):
Because preaching and praying go together.
Speaker 5 (03:52):
If you want some preaching on the platform, there needs
to be some praying in the putio Amen, Amen, Corinthians,
First Corinthians, chapter number ten.
Speaker 2 (04:05):
I just need two verses twelve and thirteen. And if
you haven't found it by now, just on the screens
in front of you.
Speaker 1 (04:11):
The writer says it like this.
Speaker 4 (04:14):
Wherefore let him that think, if he stands it, take heed,
lets he fall.
Speaker 2 (04:20):
There have no temptation taken you, but such as is.
Speaker 1 (04:24):
Common to man. But God I just stopped righting there.
Speaker 7 (04:31):
But God is faithful, who will not suffer you to
be tempted above that ye are able, but will with
the temptation also.
Speaker 1 (04:42):
Make a way to escape that ye may be able.
Speaker 5 (04:48):
To God unless the reader's hearers and the doers of
His word for the time, that's I wish to share.
I want to talk to you from these words. God's
way out, God.
Speaker 2 (05:06):
Way out.
Speaker 1 (05:06):
Let me ask you this, how many of y'all know
that God's got away out? Not only the God half
away out. God is be your way out. My brothers
and sisters.
Speaker 7 (05:19):
Recently, while on vacation the Dawkins Fine, we found ourselves
in some unfamiliar territory.
Speaker 1 (05:29):
See, we were visiting other countries and the transportation was
not like what we see here in the USA. People
would drive on the wrong side of the road as
far as we.
Speaker 3 (05:41):
Would consider, and instead of driving on one side of
the vehicle, they would drive on the other side. And
we had to experience public transportation. Now it's not coming
to us to be on coming on public transportation. We
were not as familiar as others would catch seeing a
subway or a train, or for that matter, even a
(06:04):
bus in a.
Speaker 1 (06:04):
Large, bustling city.
Speaker 8 (06:07):
It's one thing that caught my attention that I began
to even prepare for this message today because one thing
stood out that as we were in London, every time
we got on the train and would.
Speaker 3 (06:19):
Get off, you would see the words way out, and
as you were trying to exit Eternal, the.
Speaker 1 (06:27):
Highlight of the exit always said way out.
Speaker 3 (06:31):
At one point in time, as we were exiting, I
was going in the wrong direction and my wife said, no,
this is not where you go.
Speaker 1 (06:38):
You need to go to where it says the way out.
And as I was looking for the way out.
Speaker 3 (06:44):
I responded to my wife at one time and I
told her, I said, all of these.
Speaker 1 (06:48):
Signs say way out, but I haven't seen Jesus.
Speaker 9 (06:51):
On the way out, because he is my way out.
Maybe I'm the only one in here today that believes
that you need a way out. There is a way out,
and his.
Speaker 1 (07:03):
Name is Jesus. Is anybody in here that understand that
whatever it is that you're going through, that he's her
way out. Look at your neighbor and sat Niapol, he's
her way out. He's no way out of south, he's
no way out.
Speaker 3 (07:17):
Of brokenness, he's no way out of sickness, he's no
way out of distress, and he's no way out of
the storm. Maybe I missed somebody. He's just simply in
your way out. I can't say something else I discovered.
I discover it also that exits are highlighted, but juries
(07:38):
are not. Have you ever noticed that, regardless of where
you go, whether it's an airplane, whether it's even in
a building, that exits are always highlighted, That people will
highlighted exit and tell you how to get.
Speaker 1 (07:50):
Out, and they assume that you know how to get
in it. Y'all ain't gonna pray with lead.
Speaker 3 (07:56):
But but I discovered as I was examining them the
way out and examining the exits, is that when you
look at an exit, an exit in and of itself
is also an inter right because as you exit out,
it is the beginning of entering into something else. So
every time that you take an exit, you're entering into
(08:20):
something else. Or watch this such as the disclosure and
discourse in life as well as discussed in this text,
is that.
Speaker 1 (08:28):
Every now and then in life we find ourselves meeting
a way out. And we're gonna have a witness in here,
hey man.
Speaker 3 (08:37):
And as we examine this today, we have a writing
from the apostle Paul.
Speaker 1 (08:42):
And as he's writing, he's using the children of Israel.
Speaker 3 (08:45):
As an example of being in the wilderness and needing
to find a way out.
Speaker 1 (08:51):
Can I tell you that while they were in.
Speaker 3 (08:53):
The wilderness, they experienced many things they experience not having.
Speaker 1 (08:58):
Breed, for God provided a way out.
Speaker 3 (09:01):
Don't you remember when God gave them manna from old hide,
they needed some water.
Speaker 1 (09:07):
But when they needed water.
Speaker 3 (09:08):
Watch this, y'all, God provided away out. Yes, and in fact,
he provided away out multiple times for Israel as they
were walking through the willness. They even had a time
and period in Israel's history where they were britten by
scorpions and became city.
Speaker 1 (09:26):
But don't you know that even then God provided a
way out.
Speaker 3 (09:31):
I wish I had somebody besides myself in here that
maybe I haven't reached your actress yet, but God still
provides a way out when your home remonte. God feeds
when you're thurstay And won't God provide this when you
need sick, when you need your body here? Won't God
be your mess? They ain't talking to nobody up in
(09:51):
here for myself or let.
Speaker 1 (09:52):
Me just give God the praise for all that on you.
Speaker 3 (09:55):
And when I need my hind to feed fools, he's
my mind any lay when I have trouble that I
cannot handle m he's my heaven old self. I don't
know if he's your way out or not, but he's
my way out of when I cannot see my way out.
It's just good to know that we serve for God,
(10:16):
that whatever you need be will for flo. I feel
like preach about Baba Dog that God is your may out.
I don't care what you find yourself in, God will
bring you out. Turn somebody and say nay. Whatever you're in,
God is your way out. If you're in trouble, he's
(10:37):
your way out. If you're in seeing if he's your
way out. If you are in darkness, he's your way out.
Speaker 1 (10:43):
God is your way out.
Speaker 3 (10:49):
This listen is telling is telling us to teach us
some things. And I'm gonna say these free little things
with you. Then I'm gonna take my seat. The first
thing that the writer stresses to us is.
Speaker 1 (10:58):
That we're looking at mill your ground, look at your
neighbor and say, familion ground. Okay, watch this. He starts
out the verse up the twelve.
Speaker 3 (11:06):
He says, where for And whenever you see the word
wherefore are therefore in the Bible?
Speaker 1 (11:10):
You gotta go back and understand what it is there
for or where for? He says, wherefore let him that think,
if that he stand, take heed lest he fall and help.
Can you understand something that you can't?
Speaker 3 (11:24):
Always think that you don't stand and not fall, because
the moment that you think that you can stand is
the moment that you will slip, start and fall. Not
just seeing something right that the moment that you think
that you got it all picked out. The moment that
you think that you're not sitting there standing on a
slippery slope is when the enemy will attack you and
you will find out that instead of standing up, you
(11:46):
will fall down. But can I tell you something blessed
me real good when I thought about falling down, Sister Dubblins,
You know what I thought about.
Speaker 1 (11:53):
I thought about the.
Speaker 3 (11:54):
Fact that when you're traveling in London, we saw something
that's said, mind the gap, but no labor say mine
the gap, but mind the cap means that when you're
stepping out and you're looking for your way out, you
need to watch your steps. Somebody and say watch your steps.
And I'm so glad that I serve my God that
none Not only is he my way out, but he
(12:15):
helps me mind the gap, say mine the gap.
Speaker 1 (12:19):
He watches my steps.
Speaker 3 (12:21):
Y'all ain't gonna prep me, so I gotta preach this
thing up in Yes, he helps me to watch my step.
Speaker 1 (12:26):
Can I tell you why God watches my steps because
the steps.
Speaker 3 (12:30):
Are a foot me, Lord of bother lords, you know
why I'm glad to God watch my step because I
heard to test the mind, say Doug is he's your
way out. He won't mind the gap. Now on to
him who is able to keep me from falling. That
means that he's able to keep me standing up even
(12:51):
when I'm falling. Now he's abla say he's able. If
you that they that he's standing to take it less
he fall. But watch this, here's the unfamiliar ground. There
had no temptation taken you, but such as coming. It
(13:16):
means that it is not uncommon, that it is not
It is not unfamiliar, but it is familiar.
Speaker 1 (13:22):
Okay, let me help you. Just in case you didn't
catch on, I'm going with this temptation that you are experiencing.
You are not an it by yourself. Okay, okay, okay,
I missed somebody. I'm missing you.
Speaker 3 (13:39):
Thought that you were the only one that had the problems,
the issues, the trials and the tests that you're going through. No, no, no, no,
no no. But this text is tailor to teach you
that whatever is happening to you has already happened to
somebody else.
Speaker 1 (13:53):
And here you find somebody else in here today.
Speaker 3 (13:56):
I promise you that they've been through so tim and
as a matter of fact, that your sprusling.
Speaker 1 (14:01):
Would have a hand on what you can't happen though
you are. Look at somebody else in this place. I
need some of y'all to encourage somebody else today. I
need some of the people who've been through some temptation.
You had so test has some trial you're be in,
but God brought you out on the other side.
Speaker 3 (14:18):
I need you to incoura it somebody else you get
to say that you'll not find yourself.
Speaker 1 (14:24):
Had some good things. Hold, I'm still here. I've had
some hells to apply, but I'm still here. Whatever the
test is that the good news is it's only a test.
Let me tell that. Say nay, it's only a test.
Speaker 2 (14:43):
Let me show you.
Speaker 1 (14:46):
I'm an a the TV once.
Speaker 3 (14:49):
And every now and then coming up your favorite soul
would be in a rubber and it would flash on
the TV and it would say you hear beeping saying,
and then you would hear this is a test.
Speaker 1 (15:08):
Of the emergency broadcast.
Speaker 3 (15:11):
The information that you are seeing is provided to give
you factual information there of evince that are occurring.
Speaker 1 (15:18):
But be advised that this is only a test. Okay, okay,
I missed you.
Speaker 3 (15:24):
But let me tell you what the Lord is saying
what the Lord is saying that you're on familiar ground.
Speaker 1 (15:30):
Because this is only a test. Look at tell, say, neighbor,
this ain't real. This is only a.
Speaker 3 (15:41):
Test to see if you will test dot, to see
if you will hold on, to see if you are
hanging there, to see if when everything is falling down
you will still stand up.
Speaker 1 (15:53):
To tell the sigh. It's only a test. You couldn't
ask a test because God will people your money out.
What's what he says? He says, there is no tim tas.
What's this? Take it? Look at your labor and say
(16:14):
take it, meaning that that too.
Speaker 3 (16:16):
Tas just can't swoop in and grab you because God
even puts a limit on the tooth tasting it. But
when temptatson come, what's this it's coming to man, I'm
not ready to get to that God's faithful part.
Speaker 1 (16:30):
But what's this I'm talking about? I'm talking about now,
familiar Brown, that everybody experienced tim tasting. You're not gonna
sound on what I'm getting ready to say right now,
But that's okay, souse.
Speaker 3 (16:40):
I gotta teach you before we get there that everybody will.
Speaker 1 (16:44):
Experience tim tasing. I can help you understand that when
I say Tim Tason is.
Speaker 3 (16:50):
Not what you normally think or what we would suggest.
I'm not talking about sexual immorality.
Speaker 1 (16:55):
I'm not talking about some of the things.
Speaker 3 (16:57):
That we normally associate with Tim Tason. But let me
tell you that timtasing can be a myriad of things.
Speaker 1 (17:04):
Somebody right now might have had a good weekend and
you tied.
Speaker 3 (17:07):
You might be toothed right now to call in on
your dog tomorrow and lie and tell those folks that
you see test the too taste.
Speaker 1 (17:16):
Somebody wanna die right now.
Speaker 3 (17:17):
But you know you love from homemade vanilla, brue Bail
and peach Coppler. And you're sitting at the restaurant looking
at the menu and you see some brue Bail and
peach coppler.
Speaker 1 (17:27):
You might be tifted to make your fun. That's till tasting.
But can I tell you what Tetason really is. Timptas
really suggests this.
Speaker 3 (17:35):
Timptason really suggests that we are going to be tested
till they mean say tested to go in another direction
other than what's the right direction.
Speaker 1 (17:47):
Let me give you again, it's to be tested and
to be poor. To go in another direction that is
not the right direction.
Speaker 3 (17:56):
Can I tell you we've all been tooted. Watch this
onna proof you that even Jesus was chifting. Don't remember
in Matthew when Jesus was tifted in the wilderness, the
Bible said that he had been he had fasted for
for the day, and afterwards he was hungry, and the
devil came to tillt him. Let me help you understand
something that when you go through these trials, at these
(18:18):
tests and the situations that you face, don't say that
God is tifting me.
Speaker 1 (18:25):
Because the Bible says that God doesn't.
Speaker 3 (18:27):
Tease anybody to do anything evil. Because God does nott you.
God will test you, but he will lift a tempt
you says why the best man that I can explain
it to you that what happens when temptation comes to
our life, the Bible.
Speaker 1 (18:46):
Says that you not to temptation, for in you in
his sin.
Speaker 3 (18:50):
That was an eight year old girl who Sunday school
teacher asked her and said, daughter, what do you do
when Satan brings temptation to the door.
Speaker 1 (18:59):
Of your heart?
Speaker 4 (19:00):
Look?
Speaker 1 (19:01):
Ain't your old girl? Look at?
Speaker 3 (19:02):
A Sunday school teacher said, well, it's easy for me
to tell you what I do is when Satan and
temptation knocked at my door, I let.
Speaker 1 (19:11):
Jesus answer the door.
Speaker 3 (19:16):
And when Satan brings temp tasa to the door of
my heart, and Jesus answered the door. The moment that
Satan sees Jesus, he said, look, I'm sorry, Groner trace my.
Speaker 1 (19:28):
Brother and the sisters. You can take a lesson coming.
Speaker 3 (19:31):
Ain't you that when tim Chason knocks on your door,
you wanna let Jesus answer the door to your neighbor
and say name. You wanna let the Lord answer the door.
That ain't for you that knock on the door. Temptation
let him happen go, but you can't knock that. It's
(19:52):
like experience partship in the Willdows. They experienced hunger, they
experienced thirst, they experience being sickness. But the Bible says
that there is no temptation. Say no temptation with me
taking you such as is common to men. But I
gotta get to the.
Speaker 1 (20:12):
Next point, because I don't want to just talk on
the first point. But I gotta tell you this.
Speaker 3 (20:16):
The next one is not only is there a familiar ground,
but watch this, there's a faithful God.
Speaker 1 (20:27):
I thank you for those ten of you that clasp,
that clap, thank you for the ten of you to class.
Speaker 3 (20:34):
But for the rest of you that didn't, let me
help you understand that the reason that we are not
to worry about temptations is because we have a faithful God.
Speaker 1 (20:46):
Somebody still fifty. Let me tell you why. How I
know we have a faithful God. It is because I'm
looking around this sanction were today and I'm seeing people
that's in this place.
Speaker 3 (20:58):
The reason that we have faithful God is because early
at this point, God woke you up.
Speaker 1 (21:06):
And can I tell you we're all brother enough to
be in here right now.
Speaker 3 (21:10):
But if thanks be to God, that God is faithful,
meaning that his mercies are new every single morning. As
a matter of fact, the word says great he is.
He's faithful. Is there anybody in this place that they
got that His grace is the face? That God is.
Speaker 1 (21:30):
Papful, that regardless of what you do and who you are,
that God is painful. Okay, I didn't get you with that.
Speaker 3 (21:38):
He's the same yesterday, today, yes, forevermore. God is not
gonna changed. He's a phony faith and fifth of life
from famine price. Put me help you, don't understand, everybody
got some friends and famine that ain't faithful.
Speaker 1 (21:54):
Y'all looking at me like that, But let me go
and call the room. So you get to pick your friends,
but you don't get to pick in your family. I
just said something right there. But ever and now and
then you'll find out that you got.
Speaker 3 (22:08):
Some folk in your family that's just that's made phony.
Inf Some of y'all know what I'm talking about.
Speaker 1 (22:15):
You don't even want to be around.
Speaker 3 (22:16):
Him at the fact, when you you don't want to
come into your house, you don't want your crazy cousins and.
Speaker 1 (22:23):
Your uncle swing up and being around you because you
already know that they are not gonna bring anything good.
But I thank God that the God that.
Speaker 3 (22:36):
I served, every time he sold up, something good always happened.
Speaker 1 (22:42):
Can I prove it to you? He sold up in
a wedding.
Speaker 3 (22:45):
Okay o, Gally they ran out of whine. Something good happened.
He turned water into why ladders had died and been
bettered for four days at fore nights he sewed up
in bed. Something good happened. LUs God, his brain look
at your laghbor, the same neighbor, whole neighbor. But the
(23:09):
Lord shows uthing he's.
Speaker 1 (23:11):
Faithful that something will always happen. First of all, First
of all, first of all, watch this, watch this. I
gotta stay with the textis.
Speaker 10 (23:22):
First of all, it tells us what God will not
do in a way of being.
Speaker 3 (23:29):
Faith Here it is, here is here is I'm gonna
deal with the will, not before I get to the will.
Speaker 1 (23:33):
It says, but God is faith here it is. Watch
watch it right here. Who will not? Look at your
neighbor and say will not? And whenever you see the
word will, it means that he's making approach. Look at
weapon's faithful. God promis us by saying what he will
not do. He will not suffer you to me timpted
(23:57):
above that he are. Hey, somebody should have said it
right there. Let me read it to you. Read to
your rest. Will not suffer you for yourself to be
tifted above that you are Okay, I said, he gets away.
(24:23):
He will not suffer you to be tempted above that
you are a God God.
Speaker 3 (24:35):
Let me tell you what that means. That means that
God is not going to allow to tasten to get
the best of you. It means that God has kept
the limit on what can come in your life in
the way of test and t y'all don't know what
(24:59):
to say, because if the devil had his way, he
want to destroy you with test and tim text.
Speaker 1 (25:07):
But God says, I put a limit. Oh what the
devil can bring in your life?
Speaker 6 (25:13):
Oh?
Speaker 3 (25:13):
Why have anybody in this place said, thank God that
there's the limits. Oh what the devil can bring in
your life? Okay, I still didn't get anybody. Let me
call on a witness.
Speaker 1 (25:25):
Come Tobe.
Speaker 3 (25:26):
Joe was the witchest maid. There was none like job
in the land of us. But I heard the words
say that Satan wanted to tiptoe and the Lord said,
where you're going?
Speaker 1 (25:39):
Say? He said, I'm going up and down to and from.
Speaker 3 (25:43):
I'm looking for somebody that I couldn't about. He said,
have you considered my servant job?
Speaker 1 (25:49):
He said?
Speaker 3 (25:49):
The only reason that job trusts you and because you're
pressing real good.
Speaker 1 (25:54):
I said, right there, and help somebody out. There's some
of us.
Speaker 3 (25:58):
The only reason we trust God, it's because he's blessed
us so good. But can you trust him when he
take away to bless him?
Speaker 1 (26:05):
Can you trust him when you don't have any.
Speaker 3 (26:07):
Money and you making because can you trust him? When
sickness invade your body, can you trust him with all else?
Speaker 1 (26:14):
Failed? But the better question is can God trust you?
Speaker 3 (26:22):
He said, say that, He said, I'll tell you what
to say that. If you think that theory is correct,
I want you to do everything that you can with tee.
He touched oe children, he touched old sis. But watch
this thirty years a can of what the devil can do.
Because the lawyer said that you can't touch his body.
(26:45):
He might get sick, but his soul, his mind. And
know everybody in this place bad about that.
Speaker 1 (26:51):
And there he is a limit of the suffering that
God will allow for to take. What God is faithful.
I'm not done.
Speaker 3 (27:05):
I'm not done. Lesses de Ronny, chapter sixth verse seven
through nine says, no, you're there.
Speaker 1 (27:10):
For that God is faithful, say faithful.
Speaker 3 (27:14):
And and what that means is that we have a
God who is faithful. And God is faithful in his pastors.
And then God is is faithful in his performance your neighbor,
and say pastor and performance a faithful God.
Speaker 1 (27:30):
It simply means that God is somebody that we can trust. Okay, okay, okay,
He'll beld a fence around you. He'll protect you, He'll
provide for you. But can I tell you something. Turn
is a little different now.
Speaker 3 (27:51):
Turch is a little different now because when you have
to talk about a faithful.
Speaker 1 (27:55):
God, folk will start signing all over the buildings.
Speaker 3 (27:59):
You know, our folks would south there all over the
building because they knew the only reason.
Speaker 1 (28:04):
They was thinking it is become of a faithful But
urch is a little different now because blessings have made
you life life.
Speaker 3 (28:14):
What I'm saying, church is a little different now because
we have forgotten the fact that aspect that God is faithful.
We forgotten the fact that it was God who provided
for us. We've forgotten the fact that it was God
that looked us up early at this point, we forgot
the fact that God is the reason. That's your reason
right now. The church is different now. They just forget
(28:38):
happy in the boat.
Speaker 1 (28:39):
When somebody was saying God was trust in the Lord,
they would sound in the boat.
Speaker 3 (28:45):
But one of them old mothers would go down on
their means and say, Lord, I thank you for another thanks.
Speaker 1 (28:52):
Because when I woke up this morning, I looked back
at my face, my pad wasn't my grave. I look
back at my seats, my.
Speaker 3 (29:01):
Seats how why and she y'all ain't praying with me,
and take your hair afraid.
Speaker 1 (29:06):
When I stepped down over my legs, my legs didn't
your way. I clothed in my right.
Speaker 3 (29:12):
Eyes somebody praising them into boat. But can I tell
you what's happening? God is still faithful. But the problem
is now you got multiple comes, you got multiple changes
of clothes.
Speaker 1 (29:29):
And make somebody man.
Speaker 3 (29:30):
You got multiple degrees, you got money in your bank
account tomorrow. Look sister, doctors, if you ain't even got it,
you don't even want to cook. You ain't even got
to cook a meal on Sunday.
Speaker 1 (29:41):
You can go and buy a meal. Y'all ain't praying
with me.
Speaker 3 (29:45):
The reason that we forgot is because even when you
go buy a meal, go man, a waitress will come.
Speaker 1 (29:52):
And call you ma'am with serve. And there was a
time in all of.
Speaker 3 (29:56):
My life when our ancestors weren't called man on certa.
You can handle into the front door and knock the
back door. I'm trying to help somebody out, and then
somebody will come and take your order instead of you
taking it off.
Speaker 1 (30:11):
That tells me that God is faithful. Just what he's
said he will do. But see then you God, I
know why some folks sit in silence we're talking about
faith God. I tell you a.
Speaker 3 (30:34):
Secret you know about some people sit in silence when
you're talking about the faithful God. It's called the reason
some folks sit in silence and you're talking about a
faithful God. It is because they haven't been through anything.
Speaker 2 (30:55):
No, no, it ain't that.
Speaker 3 (30:56):
It's they don't understand what they've been through, and off
them out. But I don't need everybody. In fact, I
don't need nobody. I can testify all by myself and
with you've been through something, when you've been through some tribes,
when you had to cry in the midnight hours, when
(31:16):
you've been have enough money for your money, with your
friends in badly let you have you thought you were
gonna lose, no mind, if you were closer to a
breakdown than a breakthrough. This you understand that it was
God that brought you out. And you can't sit inside
it because I'm like Terry Anderson. Praise is what you
(31:38):
pay for rent to what God has already done. And
if God has done something for you, you want to
pay your rent. You want to praise his name. If
He's done something for you. That's reason enough to.
Speaker 1 (31:53):
Tell him than this his faithfulness.
Speaker 3 (32:01):
I said that that when we examining God's faithfulness, his
faithfulness is based on first of all, his passion.
Speaker 10 (32:07):
Look at you, says passion meaning meaning that God has.
Speaker 1 (32:11):
A passion for us. Put it to you in terms
that we understand that God has a love for us.
I can prove it to you. The writer says that
because we have a faithful.
Speaker 3 (32:21):
God, God loves us so much that God is not
willing to break his covenant and his promises that He's
made to us.
Speaker 1 (32:30):
As a matter of fact, God promises and whatever God
has said are always yay and amen. Say it.
Speaker 3 (32:39):
Whatever it is that God has promised, he is not
going to fall short of his word because.
Speaker 1 (32:46):
God can be trusted to keep his prom I got
to step back for a moment.
Speaker 3 (32:55):
Reason them to stepping back for a moment because I'm
thinking about all the promises that God has trip He
said nobody that God made a promise to do. Okay, okay,
maybe he didn't make a promise to you, but cannot
say something with you something you will still here because
God kept this word to somebody, that's d it was
your grandfather that praid and said, Lord, come of my child.
(33:16):
It was your grandfather that praid and said, Lord, protect
them right now like when you would, people been seeing
seeking far beneath.
Speaker 1 (33:24):
The peace of soul. Somebody praying for you.
Speaker 3 (33:28):
And grand Daddy might be resting in their brain, but
those crowns are still being at God made no problems.
Some they will say he can't promise people. And then
when God makes a promise, he keeps his promise. God
can become, can be trusted to keep this problem? What
promise that God made to you? God, God made me
(33:49):
a promise. He said, Dontas, you ain't got to worry
about it because the earth is the Lord and the foes.
He said, Doncas, you ain't got to worry about anything
because the Lord is my scept without sound, not wan
y'all still here.
Speaker 1 (34:03):
The Lord made me a promise that I don't have
to woot for anything. I'm not looking at me. He
ain't dragging, I ain't trying to be bodacious. But God said,
I ain't gotta suffer for anything. I ain't got a
WoT for nothing. Can I prove it to you? Because
the word of God says that my God sounds a flock.
Speaker 3 (34:22):
I don't know what God, you sir for my God's
self a fosten all my need according to his riches
and glory?
Speaker 1 (34:30):
Is that a promise? He promised that he'll never leave me.
He'll never leave me a lord. He promised that I
would read.
Speaker 3 (34:37):
My hand and not to tell.
Speaker 1 (34:40):
I wish I had somebody that's living on the promises.
Is there anybody living all the promises about He said
that when you're sick, you can go to the elders.
They can bring the prayer of faith and they can
lay hands on you, and you can't recover. Anybody believe
that God can. He's just promises because of his passion.
Speaker 11 (35:02):
Watch this, he says here it is let text right here.
He says, God is faith, who will not suffer you
to be tempted above that which you can what you're
able to stand, meaning God is reliable. God is dependable,
(35:23):
that you can trust in God's word. You know what
I like about God is God's love. God knows everything
about you. I want you to think about this.
Speaker 1 (35:35):
God knows everything about you, and he still loves you.
Somebody is that God knows everything about you?
Speaker 3 (35:50):
Everything that you've done bad, everything that you've done of you,
God knows everything.
Speaker 4 (35:55):
He up.
Speaker 5 (35:58):
And still loves you.
Speaker 1 (36:00):
Can I know he not only tells us.
Speaker 3 (36:03):
What he will not A neighbors say, will not tells
us what he will not do, but then he tells
us what he will do.
Speaker 1 (36:11):
What's this?
Speaker 10 (36:13):
But will I'm trying to hold him a beast with
the temptation also make.
Speaker 1 (36:25):
A way of.
Speaker 3 (36:25):
Escape that he may be as bad I got.
Speaker 1 (36:34):
I gotta go back and read that year. But will
with the temptations? Oh okay, okay, I gotta help somebody
to see something right here to test. Just because God
is faithful doesn't mean that he's gonna prevent you from
going through it.
Speaker 4 (36:57):
That's that's that's not what this text teaches.
Speaker 3 (37:00):
But it teaches us that just because you are safe, satified,
and filled with the Holy Ghost doesn't mean that you're still.
Speaker 1 (37:09):
Not going to have temptations. Look a look at it
closely says, but with the temptations will make.
Speaker 3 (37:19):
A way of escape that you might be afol to balage.
My God, Almighty, I'm trying to hold this too. That
means that you have to throw through it. But whatever
it is that you're going through God will consisten you
get you while you're praying for God to remove it.
(37:44):
God will give you the sprint to deal with it,
whatever your.
Speaker 1 (37:48):
It may be. Okay, okay, y'all, miss y'all keep this out.
Let me call some witnesses. Can I call some witnesses.
Let me call a free witnesses. That God will not
necessarily prevent it from happening. But what God we'll do.
Speaker 3 (38:01):
Is conditioning you to be able to indo it. Come there,
Sat racked me, Sat.
Speaker 1 (38:05):
And the busy govern Okay, okay, y'all ain't suned. But
let me help you understand.
Speaker 3 (38:10):
That fire was still hot because the men in around
Sat racked me, Sat and the fifty goat and threw
them in the fire. The Bible says that they were consumed.
They still had to go into fire refernence. But what's
what happened That God didn't change the heat.
Speaker 1 (38:27):
Up the fight. The fire was still hot. But when
they went in.
Speaker 3 (38:32):
The fire refurnace, what God did was made them able
from there. What they were going through, they became fire
brook in the midst of the fighting. So man, somebody
touched the neighbors. Say, neighbor, if that wasn't good enough.
He got enough of withness. How about Panuel in the
(38:52):
lions den? The lions were still hungry. But when God
tall cand his appetite was changed because Daniel was conditioned
to go through what he was going through. What I'm
trying to tell you is when God puts.
Speaker 1 (39:10):
You in it, he's gonna bring you out.
Speaker 3 (39:14):
And when God allows you to step in it, what
God is going to do.
Speaker 1 (39:19):
And He's gonna get down any way.
Speaker 3 (39:21):
If I suffer God that because he's paidful, he'll sew
up in your burdens.
Speaker 1 (39:28):
I what he's payful, he'll get down in your line. Here,
do I have a witness?
Speaker 3 (39:33):
Is here to your neighbor, say Nabel, the worst place
to be here, it's the best place to pray in
the worst place.
Speaker 1 (39:43):
To be here if the best place to give him go.
Speaker 3 (39:46):
Because when the odds are kissed you, then your back
is up against the wall.
Speaker 1 (39:51):
You will find out that God is the wall.
Speaker 3 (39:54):
That your back is up against you. When you're falling
and think you hit rock bottom to the bottom, you
won't find out he's the rock.
Speaker 1 (40:03):
But it's at the bottom of where your last point.
It's simple, it is to me today worst of.
Speaker 3 (40:14):
All, there's familiar grand Secondly, there's a faithful God. Oh
but last I like this, there's a followed God.
Speaker 1 (40:27):
Here it is, it is right, it's right here, it's
right there, Jack. It says that he will provide watch this,
watch this. No, no, no, let me give you words.
It says, right here, King James. He will also make
a way. Yes, I'm just willing, let me try.
Speaker 3 (40:57):
What this text is telling to teach you is that
when tim Tason comes in your mind, that God will
not allow you to be tested above what you can bet.
Speaker 1 (41:08):
But then with the rest of the tim.
Speaker 3 (41:10):
Tason that you're able to bear, He's gonna allow you
to go through it, but he will make away. Somebody,
Let me talk to somebody on this side these that
whatever it is that you're going through, that God allows
you to go through it. But this Texas tail to
(41:31):
teach you is that while you're going through it, that God.
Speaker 1 (41:38):
Will make away. I still ain't got it here. What
I'm trying to tell somebody is.
Speaker 3 (41:45):
That you might be in it right now, but God
will make away out of no way. And when Godden
makes away, you're coming out with your hands up.
Speaker 1 (41:59):
Look at somebody say, oh, neighbor, I might be in
it right now. But God, but God, we'll take away.
Speaker 3 (42:11):
I'm going, will you He'll make away am escape, meaning
that I'm still.
Speaker 1 (42:19):
Going in it. But even though I'm into us, I'm
coming out. I'm coming out to because that's the name
of say neighbor, old neighbor. I might be in it
now for the way of escaping and already been made.
Speaker 3 (42:38):
I'm coming out to tell your enemy I'm coming out.
And when I come out, I'm coming out with my
hands up. Somebody said, when blessing praise is gone, blessings
come down. When I stopped by a serving you that
your blessings they based on your brains.
Speaker 1 (42:59):
Your bless said, it's a test to your opinions.
Speaker 3 (43:03):
And if you trust God and never doubt him, he
will he will bring you out.
Speaker 1 (43:12):
There's a God that's given him. I'm so glad that God.
He is my way out.
Speaker 3 (43:20):
And if you want to know him how to get out,
all you gotta do. Them's call of the God. And
I right a coom let me her into a poll.
While I was traveling them in London, I saw the
signs that said way out. We followed the signs to
(43:42):
make our way out. But I didn't understand what the
way I was until I went to.
Speaker 1 (43:50):
Rome at the Vatican.
Speaker 3 (43:53):
And when I got there there was a cross. They
took the crosser and gave it to us and said,
somebody you need to carry the crows and cursed.
Speaker 1 (44:08):
I was following the crows, but I.
Speaker 3 (44:10):
Thought out, and we got to a certain point, I
stopped following the crosser, and I picked up the cross, and.
Speaker 1 (44:19):
I went all the way inside the back and with
the crawling.
Speaker 3 (44:25):
Oh, my soldiers say, and can I tell you what
I thought about it? I thought about it London, where
it said a way out. But when I got to
Roam and carried the cross, I thought about.
Speaker 1 (44:38):
The man that carried the cross for me, and I
hurt into a clothes.
Speaker 3 (44:44):
I followed the crows and carried the cross. But when
I carried the crows, Can I tell you what.
Speaker 1 (44:51):
I thought about them? It was my way out here,
my way out? Can I tell you about God's way out?
Y'all know who he is?
Speaker 5 (45:04):
His name.
Speaker 1 (45:06):
Jesus, Can I preached this day how I feel it
this morning. His name is Jesus. She my way out.
Look at your neighbor and the same paper, old neighbor,
he's my way out.
Speaker 3 (45:25):
How you know he's your way out to cut to fourteen,
said that not your heart, and he's fuddler if you
believe in God. But he've also in me in my
father's house, se many mansions, And if it were not soular,
I would have told you.
Speaker 1 (45:46):
I'm throwing up to prepared place for you.
Speaker 3 (45:50):
And if I'm going proper places, I'll come again and
receive you onto myself.
Speaker 1 (45:56):
And where I am holy goes there.
Speaker 3 (46:00):
You will be. Also somebody said, wait a minute, we
don't know where you're going Tooma said, how can even
know the way? Jesus proclaimed that I am I am?
Speaker 1 (46:18):
Should I back up a little bit the same I am.
Speaker 3 (46:22):
She was a door that no man should open and
no man could go because I am a light that
side of in darkness.
Speaker 1 (46:33):
I am a good symplato. But I'm so glad that
he proclaimed that I am.
Speaker 3 (46:42):
Away the truth and the light of meaning. I'm going
the holy rover that needs us. How Bacon, But what's
where I'm going. I've followed the crows all the way
into the back and carrying the crows on the inside
of the buildings. And when I got inside. I peezed
(47:05):
a cross down that reminded me of of Jesus carrying
across and of.
Speaker 1 (47:11):
The He'll call card.
Speaker 3 (47:13):
He was my way out.
Speaker 1 (47:16):
They stressed him, hide, they hung him on and order
of the house. He died, he died, and then he died,
bloody honey Sunday morning. He was my way out of me.
He was your way out.
Speaker 3 (47:36):
And he got up low, cower in his head.
Speaker 1 (47:42):
Can I go on on the pub And I don't
know how you feel about it, but I'm so glad
that he was my way out. I'm so glad, said
timbing on last all wedness. I'm so glad that he
didn't bring me this pot leave me. I don't believe
(48:03):
he brought me this farm to leave me.
Speaker 4 (48:06):
Now.
Speaker 1 (48:07):
If that's test themment.
Speaker 3 (48:09):
Let me see your head and say, I don't believe
that he brought me this farm. I believe I'll run
over see what thing is gonna be. I believe it's
over and see what they is, don't lady?
Speaker 1 (48:27):
All right, Katie, all right, I know he's allus. Look
at somebody says I I believe he said it. That
settles into me and I'm coming out now. My way
out my way through my way.
Speaker 3 (48:49):
He's the way, y'all know if don't you? If you
know it and you're not a same to call on
his neighbors? Is there anybody here that will help me?
Speaker 5 (49:02):
Call?
Speaker 1 (49:03):
Can I call it? Can I call it? Where you
help me? Calling? Y'all? Ain't playing with me? Or you're
gonna help me?
Speaker 3 (49:12):
Call it? That name above all names, that name, that
sweet up put the honey in the honey call.
Speaker 1 (49:19):
Can I call him? Can I call him? A sesus?
Carry his baby sees us and get a help the
bat sees us? How war Baba sees us? I'm out
to lub Do you know him? Do you know it?
Speaker 4 (49:40):
Said?
Speaker 1 (49:42):
I know it, I know it, I know it, I
know it. I'm get ready to get out, but I
can't get out to whether nless he makes a William.
I can't get out to him.
Speaker 3 (49:59):
And Jesus, let me leave you with this the only
way to get out of this life alive and with Jesus.
Speaker 1 (50:10):
Somebody missed what I was saying. Let me say it
for your getting the only way to get out of
this life alive. Jesus.
Speaker 3 (50:22):
You can die, but if you're die.
Speaker 1 (50:25):
In the lost the Bible says, whosoever believe it in him,
so the lasting Nay, alright, alright, said yeah, I know
he's all right. I know he's alright. I know he's
(50:55):
a man.
Speaker 3 (52:30):
O your mother, your mother.
Speaker 1 (52:38):
Says chesspot gasp, yes.
Speaker 3 (52:49):
Mother, yes, yes, Champo, start break.
Speaker 1 (53:06):
I'm saying, I gotta, I gotta, let's come your house.
I gotta pray, afraid, I gotta afraid, I gotta give
you up.
Speaker 2 (53:23):
I gotta afraid.
Speaker 1 (53:26):
Open your mouth and say yes.
Speaker 3 (53:28):
Go, open your mouth and say yes.
Speaker 12 (53:33):
Yes, yes, yes, stop, yes yes casts get us go
yes God yes, get.
Speaker 1 (53:48):
Us stop yes stop. Is someone here to day the
(55:01):
you're looking all the way out and the spirit is
the letting mound you.
Speaker 2 (55:20):
The way out.
Speaker 1 (55:23):
Jeezuz, jeez you to make your way changes, Banary time,
(57:36):
take my
Speaker 2 (57:39):
In there,
Your Father and the name of Jesus. Lord, we thank
you for this.
Speaker 2 (00:07):
Opportunity to worship you.
Speaker 3 (00:11):
We thank you because we feel your presence in this
place right now.
Speaker 1 (00:16):
For Lord, we understand that.
Speaker 3 (00:20):
For every mountain experience that we had in our life.
Speaker 1 (00:24):
For every value that we've had in our life, Gods you.
Speaker 2 (00:29):
That brought us through.
Speaker 1 (00:31):
Lord.
Speaker 3 (00:31):
Now with the hour world of sharing, that declare and
your work strengthen me for the task at hands. Let
no bless glorify God, but you get the praise, the
glory and the homs Lord that.
Speaker 1 (00:45):
You get off of the glory or getting me. Work
on me, but most of all, work through me.
Speaker 3 (00:52):
Let your worry and find this desired destination, the some
someone's hard and soul, that it may bring up a
will of everlasting life. Spirit up that God half thine
old way, half ie over with the massives marvelous name
of Jesus. We do point that all God's people say
Amen and amen Num. Put your hands together.
Speaker 1 (01:23):
A break A break yeah, I mean for.
Speaker 2 (01:32):
M me saying uh, but just being God, we give
him all the breeze.
Speaker 1 (01:44):
You you know what I mean, And be honor. Let's
give this praise, team and U around the prone everything
now vers for his prim in his place. Yeah, let's
give these musicians around the blows.
Speaker 2 (02:09):
It's good to be back in the house of the
Lord once more.
Speaker 1 (02:13):
And these my.
Speaker 2 (02:16):
Preach brethren and the gospel to man, reven culture.
Speaker 1 (02:22):
Man.
Speaker 4 (02:23):
So good to see it of dear friend, Amen the
elder Greece. And it's good to see you this.
Speaker 1 (02:26):
Morning, sir Man. To you my brothers and sisters that
occupy and share this face called sanctuary.
Speaker 5 (02:36):
Those that are watching by way of social media Facebook,
good morning X, good morning YouTube, good morning.
Speaker 2 (02:44):
Last, but not least, those watching all.
Speaker 4 (02:47):
Over the world, yep I said, all over the world,
even in Lagos, Nigeria, watching on the BS three network
understanding on the Word broadcast.
Speaker 1 (02:57):
Good morning b S three.
Speaker 2 (03:00):
We're glad that you are tuning in.
Speaker 1 (03:03):
And y'all know what time it is.
Speaker 2 (03:06):
It's time for me to come back from vacation and
go to work. Amen.
Speaker 1 (03:11):
We give God all the Gloriananna.
Speaker 5 (03:13):
If you have your Bibles, let's go quickly today to
First Corinthians, chapter number ten.
Speaker 2 (03:21):
I just need two verses.
Speaker 6 (03:23):
I need verse number twelve and verse number thirteen. I
will of course be reading from the King James version.
You may have a different version. The words may different,
but contextually it will mean the same thing. Are y'all praying?
Speaker 2 (03:47):
Because preaching and praying go together.
Speaker 5 (03:52):
If you want some preaching on the platform, there needs
to be some praying in the putio Amen, Amen, Corinthians,
First Corinthians, chapter number ten.
Speaker 2 (04:05):
I just need two verses twelve and thirteen. And if
you haven't found it by now, just on the screens
in front of you.
Speaker 1 (04:11):
The writer says it like this.
Speaker 4 (04:14):
Wherefore let him that think, if he stands it, take heed,
lets he fall.
Speaker 2 (04:20):
There have no temptation taken you, but such as is.
Speaker 1 (04:24):
Common to man. But God I just stopped righting there.
Speaker 7 (04:31):
But God is faithful, who will not suffer you to
be tempted above that ye are able, but will with
the temptation also.
Speaker 1 (04:42):
Make a way to escape that ye may be able.
Speaker 5 (04:48):
To God unless the reader's hearers and the doers of
His word for the time, that's I wish to share.
I want to talk to you from these words. God's
way out, God.
Speaker 2 (05:06):
Way out.
Speaker 1 (05:06):
Let me ask you this, how many of y'all know
that God's got away out? Not only the God half
away out. God is be your way out. My brothers
and sisters.
Speaker 7 (05:19):
Recently, while on vacation the Dawkins Fine, we found ourselves
in some unfamiliar territory.
Speaker 1 (05:29):
See, we were visiting other countries and the transportation was
not like what we see here in the USA. People
would drive on the wrong side of the road as
far as we.
Speaker 3 (05:41):
Would consider, and instead of driving on one side of
the vehicle, they would drive on the other side. And
we had to experience public transportation. Now it's not coming
to us to be on coming on public transportation. We
were not as familiar as others would catch seeing a
subway or a train, or for that matter, even a
(06:04):
bus in a.
Speaker 1 (06:04):
Large, bustling city.
Speaker 8 (06:07):
It's one thing that caught my attention that I began
to even prepare for this message today because one thing
stood out that as we were in London, every time
we got on the train and would.
Speaker 3 (06:19):
Get off, you would see the words way out, and
as you were trying to exit Eternal, the.
Speaker 1 (06:27):
Highlight of the exit always said way out.
Speaker 3 (06:31):
At one point in time, as we were exiting, I
was going in the wrong direction and my wife said, no,
this is not where you go.
Speaker 1 (06:38):
You need to go to where it says the way out.
And as I was looking for the way out.
Speaker 3 (06:44):
I responded to my wife at one time and I
told her, I said, all of these.
Speaker 1 (06:48):
Signs say way out, but I haven't seen Jesus.
Speaker 9 (06:51):
On the way out, because he is my way out.
Maybe I'm the only one in here today that believes
that you need a way out. There is a way out,
and his.
Speaker 1 (07:03):
Name is Jesus. Is anybody in here that understand that
whatever it is that you're going through, that he's her
way out. Look at your neighbor and sat Niapol, he's
her way out. He's no way out of south, he's
no way out.
Speaker 3 (07:17):
Of brokenness, he's no way out of sickness, he's no
way out of distress, and he's no way out of
the storm. Maybe I missed somebody. He's just simply in
your way out. I can't say something else I discovered.
I discover it also that exits are highlighted, but juries
(07:38):
are not. Have you ever noticed that, regardless of where
you go, whether it's an airplane, whether it's even in
a building, that exits are always highlighted, That people will
highlighted exit and tell you how to get.
Speaker 1 (07:50):
Out, and they assume that you know how to get
in it. Y'all ain't gonna pray with lead.
Speaker 3 (07:56):
But but I discovered as I was examining them the
way out and examining the exits, is that when you
look at an exit, an exit in and of itself
is also an inter right because as you exit out,
it is the beginning of entering into something else. So
every time that you take an exit, you're entering into
(08:20):
something else. Or watch this such as the disclosure and
discourse in life as well as discussed in this text,
is that.
Speaker 1 (08:28):
Every now and then in life we find ourselves meeting
a way out. And we're gonna have a witness in here,
hey man.
Speaker 3 (08:37):
And as we examine this today, we have a writing
from the apostle Paul.
Speaker 1 (08:42):
And as he's writing, he's using the children of Israel.
Speaker 3 (08:45):
As an example of being in the wilderness and needing
to find a way out.
Speaker 1 (08:51):
Can I tell you that while they were in.
Speaker 3 (08:53):
The wilderness, they experienced many things they experience not having.
Speaker 1 (08:58):
Breed, for God provided a way out.
Speaker 3 (09:01):
Don't you remember when God gave them manna from old hide,
they needed some water.
Speaker 1 (09:07):
But when they needed water.
Speaker 3 (09:08):
Watch this, y'all, God provided away out. Yes, and in fact,
he provided away out multiple times for Israel as they
were walking through the willness. They even had a time
and period in Israel's history where they were britten by
scorpions and became city.
Speaker 1 (09:26):
But don't you know that even then God provided a
way out.
Speaker 3 (09:31):
I wish I had somebody besides myself in here that
maybe I haven't reached your actress yet, but God still
provides a way out when your home remonte. God feeds
when you're thurstay And won't God provide this when you
need sick, when you need your body here? Won't God
be your mess? They ain't talking to nobody up in
(09:51):
here for myself or let.
Speaker 1 (09:52):
Me just give God the praise for all that on you.
Speaker 3 (09:55):
And when I need my hind to feed fools, he's
my mind any lay when I have trouble that I
cannot handle m he's my heaven old self. I don't
know if he's your way out or not, but he's
my way out of when I cannot see my way out.
It's just good to know that we serve for God,
(10:16):
that whatever you need be will for flo. I feel
like preach about Baba Dog that God is your may out.
I don't care what you find yourself in, God will
bring you out. Turn somebody and say nay. Whatever you're in,
God is your way out. If you're in trouble, he's
(10:37):
your way out. If you're in seeing if he's your
way out. If you are in darkness, he's your way out.
Speaker 1 (10:43):
God is your way out.
Speaker 3 (10:49):
This listen is telling is telling us to teach us
some things. And I'm gonna say these free little things
with you. Then I'm gonna take my seat. The first
thing that the writer stresses to us is.
Speaker 1 (10:58):
That we're looking at mill your ground, look at your
neighbor and say, familion ground. Okay, watch this. He starts
out the verse up the twelve.
Speaker 3 (11:06):
He says, where for And whenever you see the word
wherefore are therefore in the Bible?
Speaker 1 (11:10):
You gotta go back and understand what it is there
for or where for? He says, wherefore let him that think,
if that he stand, take heed lest he fall and help.
Can you understand something that you can't?
Speaker 3 (11:24):
Always think that you don't stand and not fall, because
the moment that you think that you can stand is
the moment that you will slip, start and fall. Not
just seeing something right that the moment that you think
that you got it all picked out. The moment that
you think that you're not sitting there standing on a
slippery slope is when the enemy will attack you and
you will find out that instead of standing up, you
(11:46):
will fall down. But can I tell you something blessed
me real good when I thought about falling down, Sister Dubblins,
You know what I thought about.
Speaker 1 (11:53):
I thought about the.
Speaker 3 (11:54):
Fact that when you're traveling in London, we saw something
that's said, mind the gap, but no labor say mine
the gap, but mind the cap means that when you're
stepping out and you're looking for your way out, you
need to watch your steps. Somebody and say watch your steps.
And I'm so glad that I serve my God that
none Not only is he my way out, but he
(12:15):
helps me mind the gap, say mine the gap.
Speaker 1 (12:19):
He watches my steps.
Speaker 3 (12:21):
Y'all ain't gonna prep me, so I gotta preach this
thing up in Yes, he helps me to watch my step.
Speaker 1 (12:26):
Can I tell you why God watches my steps because
the steps.
Speaker 3 (12:30):
Are a foot me, Lord of bother lords, you know
why I'm glad to God watch my step because I
heard to test the mind, say Doug is he's your
way out. He won't mind the gap. Now on to
him who is able to keep me from falling. That
means that he's able to keep me standing up even
(12:51):
when I'm falling. Now he's abla say he's able. If
you that they that he's standing to take it less
he fall. But watch this, here's the unfamiliar ground. There
had no temptation taken you, but such as coming. It
(13:16):
means that it is not uncommon, that it is not
It is not unfamiliar, but it is familiar.
Speaker 1 (13:22):
Okay, let me help you. Just in case you didn't
catch on, I'm going with this temptation that you are experiencing.
You are not an it by yourself. Okay, okay, okay,
I missed somebody. I'm missing you.
Speaker 3 (13:39):
Thought that you were the only one that had the problems,
the issues, the trials and the tests that you're going through. No, no, no, no,
no no. But this text is tailor to teach you
that whatever is happening to you has already happened to
somebody else.
Speaker 1 (13:53):
And here you find somebody else in here today.
Speaker 3 (13:56):
I promise you that they've been through so tim and
as a matter of fact, that your sprusling.
Speaker 1 (14:01):
Would have a hand on what you can't happen though
you are. Look at somebody else in this place. I
need some of y'all to encourage somebody else today. I
need some of the people who've been through some temptation.
You had so test has some trial you're be in,
but God brought you out on the other side.
Speaker 3 (14:18):
I need you to incoura it somebody else you get
to say that you'll not find yourself.
Speaker 1 (14:24):
Had some good things. Hold, I'm still here. I've had
some hells to apply, but I'm still here. Whatever the
test is that the good news is it's only a test.
Let me tell that. Say nay, it's only a test.
Speaker 2 (14:43):
Let me show you.
Speaker 1 (14:46):
I'm an a the TV once.
Speaker 3 (14:49):
And every now and then coming up your favorite soul
would be in a rubber and it would flash on
the TV and it would say you hear beeping saying,
and then you would hear this is a test.
Speaker 1 (15:08):
Of the emergency broadcast.
Speaker 3 (15:11):
The information that you are seeing is provided to give
you factual information there of evince that are occurring.
Speaker 1 (15:18):
But be advised that this is only a test. Okay, okay,
I missed you.
Speaker 3 (15:24):
But let me tell you what the Lord is saying
what the Lord is saying that you're on familiar ground.
Speaker 1 (15:30):
Because this is only a test. Look at tell, say, neighbor,
this ain't real. This is only a.
Speaker 3 (15:41):
Test to see if you will test dot, to see
if you will hold on, to see if you are
hanging there, to see if when everything is falling down
you will still stand up.
Speaker 1 (15:53):
To tell the sigh. It's only a test. You couldn't
ask a test because God will people your money out.
What's what he says? He says, there is no tim tas.
What's this? Take it? Look at your labor and say
(16:14):
take it, meaning that that too.
Speaker 3 (16:16):
Tas just can't swoop in and grab you because God
even puts a limit on the tooth tasting it. But
when temptatson come, what's this it's coming to man, I'm
not ready to get to that God's faithful part.
Speaker 1 (16:30):
But what's this I'm talking about? I'm talking about now,
familiar Brown, that everybody experienced tim tasting. You're not gonna
sound on what I'm getting ready to say right now,
But that's okay, souse.
Speaker 3 (16:40):
I gotta teach you before we get there that everybody will.
Speaker 1 (16:44):
Experience tim tasing. I can help you understand that when
I say Tim Tason is.
Speaker 3 (16:50):
Not what you normally think or what we would suggest.
I'm not talking about sexual immorality.
Speaker 1 (16:55):
I'm not talking about some of the things.
Speaker 3 (16:57):
That we normally associate with Tim Tason. But let me
tell you that timtasing can be a myriad of things.
Speaker 1 (17:04):
Somebody right now might have had a good weekend and
you tied.
Speaker 3 (17:07):
You might be toothed right now to call in on
your dog tomorrow and lie and tell those folks that
you see test the too taste.
Speaker 1 (17:16):
Somebody wanna die right now.
Speaker 3 (17:17):
But you know you love from homemade vanilla, brue Bail
and peach Coppler. And you're sitting at the restaurant looking
at the menu and you see some brue Bail and
peach coppler.
Speaker 1 (17:27):
You might be tifted to make your fun. That's till tasting.
But can I tell you what Tetason really is. Timptas
really suggests this.
Speaker 3 (17:35):
Timptason really suggests that we are going to be tested
till they mean say tested to go in another direction
other than what's the right direction.
Speaker 1 (17:47):
Let me give you again, it's to be tested and
to be poor. To go in another direction that is
not the right direction.
Speaker 3 (17:56):
Can I tell you we've all been tooted. Watch this
onna proof you that even Jesus was chifting. Don't remember
in Matthew when Jesus was tifted in the wilderness, the
Bible said that he had been he had fasted for
for the day, and afterwards he was hungry, and the
devil came to tillt him. Let me help you understand
something that when you go through these trials, at these
(18:18):
tests and the situations that you face, don't say that
God is tifting me.
Speaker 1 (18:25):
Because the Bible says that God doesn't.
Speaker 3 (18:27):
Tease anybody to do anything evil. Because God does nott you.
God will test you, but he will lift a tempt
you says why the best man that I can explain
it to you that what happens when temptation comes to
our life, the Bible.
Speaker 1 (18:46):
Says that you not to temptation, for in you in
his sin.
Speaker 3 (18:50):
That was an eight year old girl who Sunday school
teacher asked her and said, daughter, what do you do
when Satan brings temptation to the door.
Speaker 1 (18:59):
Of your heart?
Speaker 4 (19:00):
Look?
Speaker 1 (19:01):
Ain't your old girl? Look at?
Speaker 3 (19:02):
A Sunday school teacher said, well, it's easy for me
to tell you what I do is when Satan and
temptation knocked at my door, I let.
Speaker 1 (19:11):
Jesus answer the door.
Speaker 3 (19:16):
And when Satan brings temp tasa to the door of
my heart, and Jesus answered the door. The moment that
Satan sees Jesus, he said, look, I'm sorry, Groner trace my.
Speaker 1 (19:28):
Brother and the sisters. You can take a lesson coming.
Speaker 3 (19:31):
Ain't you that when tim Chason knocks on your door,
you wanna let Jesus answer the door to your neighbor
and say name. You wanna let the Lord answer the door.
That ain't for you that knock on the door. Temptation
let him happen go, but you can't knock that. It's
(19:52):
like experience partship in the Willdows. They experienced hunger, they
experienced thirst, they experience being sickness. But the Bible says
that there is no temptation. Say no temptation with me
taking you such as is common to men. But I
gotta get to the.
Speaker 1 (20:12):
Next point, because I don't want to just talk on
the first point. But I gotta tell you this.
Speaker 3 (20:16):
The next one is not only is there a familiar ground,
but watch this, there's a faithful God.
Speaker 1 (20:27):
I thank you for those ten of you that clasp,
that clap, thank you for the ten of you to class.
Speaker 3 (20:34):
But for the rest of you that didn't, let me
help you understand that the reason that we are not
to worry about temptations is because we have a faithful God.
Speaker 1 (20:46):
Somebody still fifty. Let me tell you why. How I
know we have a faithful God. It is because I'm
looking around this sanction were today and I'm seeing people
that's in this place.
Speaker 3 (20:58):
The reason that we have faithful God is because early
at this point, God woke you up.
Speaker 1 (21:06):
And can I tell you we're all brother enough to
be in here right now.
Speaker 3 (21:10):
But if thanks be to God, that God is faithful,
meaning that his mercies are new every single morning. As
a matter of fact, the word says great he is.
He's faithful. Is there anybody in this place that they
got that His grace is the face? That God is.
Speaker 1 (21:30):
Papful, that regardless of what you do and who you are,
that God is painful. Okay, I didn't get you with that.
Speaker 3 (21:38):
He's the same yesterday, today, yes, forevermore. God is not
gonna changed. He's a phony faith and fifth of life
from famine price. Put me help you, don't understand, everybody
got some friends and famine that ain't faithful.
Speaker 1 (21:54):
Y'all looking at me like that, But let me go
and call the room. So you get to pick your friends,
but you don't get to pick in your family. I
just said something right there. But ever and now and
then you'll find out that you got.
Speaker 3 (22:08):
Some folk in your family that's just that's made phony.
Inf Some of y'all know what I'm talking about.
Speaker 1 (22:15):
You don't even want to be around.
Speaker 3 (22:16):
Him at the fact, when you you don't want to
come into your house, you don't want your crazy cousins and.
Speaker 1 (22:23):
Your uncle swing up and being around you because you
already know that they are not gonna bring anything good.
But I thank God that the God that.
Speaker 3 (22:36):
I served, every time he sold up, something good always happened.
Speaker 1 (22:42):
Can I prove it to you? He sold up in
a wedding.
Speaker 3 (22:45):
Okay o, Gally they ran out of whine. Something good happened.
He turned water into why ladders had died and been
bettered for four days at fore nights he sewed up
in bed. Something good happened. LUs God, his brain look
at your laghbor, the same neighbor, whole neighbor. But the
(23:09):
Lord shows uthing he's.
Speaker 1 (23:11):
Faithful that something will always happen. First of all, First
of all, first of all, watch this, watch this. I
gotta stay with the textis.
Speaker 10 (23:22):
First of all, it tells us what God will not
do in a way of being.
Speaker 3 (23:29):
Faith Here it is, here is here is I'm gonna
deal with the will, not before I get to the will.
Speaker 1 (23:33):
It says, but God is faith here it is. Watch
watch it right here. Who will not? Look at your
neighbor and say will not? And whenever you see the
word will, it means that he's making approach. Look at
weapon's faithful. God promis us by saying what he will
not do. He will not suffer you to me timpted
(23:57):
above that he are. Hey, somebody should have said it
right there. Let me read it to you. Read to
your rest. Will not suffer you for yourself to be
tifted above that you are Okay, I said, he gets away.
(24:23):
He will not suffer you to be tempted above that
you are a God God.
Speaker 3 (24:35):
Let me tell you what that means. That means that
God is not going to allow to tasten to get
the best of you. It means that God has kept
the limit on what can come in your life in
the way of test and t y'all don't know what
(24:59):
to say, because if the devil had his way, he
want to destroy you with test and tim text.
Speaker 1 (25:07):
But God says, I put a limit. Oh what the
devil can bring in your life?
Speaker 6 (25:13):
Oh?
Speaker 3 (25:13):
Why have anybody in this place said, thank God that
there's the limits. Oh what the devil can bring in
your life? Okay, I still didn't get anybody. Let me
call on a witness.
Speaker 1 (25:25):
Come Tobe.
Speaker 3 (25:26):
Joe was the witchest maid. There was none like job
in the land of us. But I heard the words
say that Satan wanted to tiptoe and the Lord said,
where you're going?
Speaker 1 (25:39):
Say? He said, I'm going up and down to and from.
Speaker 3 (25:43):
I'm looking for somebody that I couldn't about. He said,
have you considered my servant job?
Speaker 1 (25:49):
He said?
Speaker 3 (25:49):
The only reason that job trusts you and because you're
pressing real good.
Speaker 1 (25:54):
I said, right there, and help somebody out. There's some
of us.
Speaker 3 (25:58):
The only reason we trust God, it's because he's blessed
us so good. But can you trust him when he
take away to bless him?
Speaker 1 (26:05):
Can you trust him when you don't have any.
Speaker 3 (26:07):
Money and you making because can you trust him? When
sickness invade your body, can you trust him with all else?
Speaker 1 (26:14):
Failed? But the better question is can God trust you?
Speaker 3 (26:22):
He said, say that, He said, I'll tell you what
to say that. If you think that theory is correct,
I want you to do everything that you can with tee.
He touched oe children, he touched old sis. But watch
this thirty years a can of what the devil can do.
Because the lawyer said that you can't touch his body.
(26:45):
He might get sick, but his soul, his mind. And
know everybody in this place bad about that.
Speaker 1 (26:51):
And there he is a limit of the suffering that
God will allow for to take. What God is faithful.
I'm not done.
Speaker 3 (27:05):
I'm not done. Lesses de Ronny, chapter sixth verse seven
through nine says, no, you're there.
Speaker 1 (27:10):
For that God is faithful, say faithful.
Speaker 3 (27:14):
And and what that means is that we have a
God who is faithful. And God is faithful in his pastors.
And then God is is faithful in his performance your neighbor,
and say pastor and performance a faithful God.
Speaker 1 (27:30):
It simply means that God is somebody that we can trust. Okay, okay, okay,
He'll beld a fence around you. He'll protect you, He'll
provide for you. But can I tell you something. Turn
is a little different now.
Speaker 3 (27:51):
Turch is a little different now because when you have
to talk about a faithful.
Speaker 1 (27:55):
God, folk will start signing all over the buildings.
Speaker 3 (27:59):
You know, our folks would south there all over the
building because they knew the only reason.
Speaker 1 (28:04):
They was thinking it is become of a faithful But
urch is a little different now because blessings have made
you life life.
Speaker 3 (28:14):
What I'm saying, church is a little different now because
we have forgotten the fact that aspect that God is faithful.
We forgotten the fact that it was God who provided
for us. We've forgotten the fact that it was God
that looked us up early at this point, we forgot
the fact that God is the reason. That's your reason
right now. The church is different now. They just forget
(28:38):
happy in the boat.
Speaker 1 (28:39):
When somebody was saying God was trust in the Lord,
they would sound in the boat.
Speaker 3 (28:45):
But one of them old mothers would go down on
their means and say, Lord, I thank you for another thanks.
Speaker 1 (28:52):
Because when I woke up this morning, I looked back
at my face, my pad wasn't my grave. I look
back at my seats, my.
Speaker 3 (29:01):
Seats how why and she y'all ain't praying with me,
and take your hair afraid.
Speaker 1 (29:06):
When I stepped down over my legs, my legs didn't
your way. I clothed in my right.
Speaker 3 (29:12):
Eyes somebody praising them into boat. But can I tell
you what's happening? God is still faithful. But the problem
is now you got multiple comes, you got multiple changes
of clothes.
Speaker 1 (29:29):
And make somebody man.
Speaker 3 (29:30):
You got multiple degrees, you got money in your bank
account tomorrow. Look sister, doctors, if you ain't even got it,
you don't even want to cook. You ain't even got
to cook a meal on Sunday.
Speaker 1 (29:41):
You can go and buy a meal. Y'all ain't praying
with me.
Speaker 3 (29:45):
The reason that we forgot is because even when you
go buy a meal, go man, a waitress will come.
Speaker 1 (29:52):
And call you ma'am with serve. And there was a
time in all of.
Speaker 3 (29:56):
My life when our ancestors weren't called man on certa.
You can handle into the front door and knock the
back door. I'm trying to help somebody out, and then
somebody will come and take your order instead of you
taking it off.
Speaker 1 (30:11):
That tells me that God is faithful. Just what he's
said he will do. But see then you God, I
know why some folks sit in silence we're talking about
faith God. I tell you a.
Speaker 3 (30:34):
Secret you know about some people sit in silence when
you're talking about the faithful God. It's called the reason
some folks sit in silence and you're talking about a
faithful God. It is because they haven't been through anything.
Speaker 2 (30:55):
No, no, it ain't that.
Speaker 3 (30:56):
It's they don't understand what they've been through, and off
them out. But I don't need everybody. In fact, I
don't need nobody. I can testify all by myself and
with you've been through something, when you've been through some tribes,
when you had to cry in the midnight hours, when
(31:16):
you've been have enough money for your money, with your
friends in badly let you have you thought you were
gonna lose, no mind, if you were closer to a
breakdown than a breakthrough. This you understand that it was
God that brought you out. And you can't sit inside
it because I'm like Terry Anderson. Praise is what you
(31:38):
pay for rent to what God has already done. And
if God has done something for you, you want to
pay your rent. You want to praise his name. If
He's done something for you. That's reason enough to.
Speaker 1 (31:53):
Tell him than this his faithfulness.
Speaker 3 (32:01):
I said that that when we examining God's faithfulness, his
faithfulness is based on first of all, his passion.
Speaker 10 (32:07):
Look at you, says passion meaning meaning that God has.
Speaker 1 (32:11):
A passion for us. Put it to you in terms
that we understand that God has a love for us.
I can prove it to you. The writer says that
because we have a faithful.
Speaker 3 (32:21):
God, God loves us so much that God is not
willing to break his covenant and his promises that He's
made to us.
Speaker 1 (32:30):
As a matter of fact, God promises and whatever God
has said are always yay and amen. Say it.
Speaker 3 (32:39):
Whatever it is that God has promised, he is not
going to fall short of his word because.
Speaker 1 (32:46):
God can be trusted to keep his prom I got
to step back for a moment.
Speaker 3 (32:55):
Reason them to stepping back for a moment because I'm
thinking about all the promises that God has trip He
said nobody that God made a promise to do. Okay, okay,
maybe he didn't make a promise to you, but cannot
say something with you something you will still here because
God kept this word to somebody, that's d it was
your grandfather that praid and said, Lord, come of my child.
(33:16):
It was your grandfather that praid and said, Lord, protect
them right now like when you would, people been seeing
seeking far beneath.
Speaker 1 (33:24):
The peace of soul. Somebody praying for you.
Speaker 3 (33:28):
And grand Daddy might be resting in their brain, but
those crowns are still being at God made no problems.
Some they will say he can't promise people. And then
when God makes a promise, he keeps his promise. God
can become, can be trusted to keep this problem? What
promise that God made to you? God, God made me
(33:49):
a promise. He said, Dontas, you ain't got to worry
about it because the earth is the Lord and the foes.
He said, Doncas, you ain't got to worry about anything
because the Lord is my scept without sound, not wan
y'all still here.
Speaker 1 (34:03):
The Lord made me a promise that I don't have
to woot for anything. I'm not looking at me. He
ain't dragging, I ain't trying to be bodacious. But God said,
I ain't gotta suffer for anything. I ain't got a
WoT for nothing. Can I prove it to you? Because
the word of God says that my God sounds a flock.
Speaker 3 (34:22):
I don't know what God, you sir for my God's
self a fosten all my need according to his riches
and glory?
Speaker 1 (34:30):
Is that a promise? He promised that he'll never leave me.
He'll never leave me a lord. He promised that I
would read.
Speaker 3 (34:37):
My hand and not to tell.
Speaker 1 (34:40):
I wish I had somebody that's living on the promises.
Is there anybody living all the promises about He said
that when you're sick, you can go to the elders.
They can bring the prayer of faith and they can
lay hands on you, and you can't recover. Anybody believe
that God can. He's just promises because of his passion.
Speaker 11 (35:02):
Watch this, he says here it is let text right here.
He says, God is faith, who will not suffer you
to be tempted above that which you can what you're
able to stand, meaning God is reliable. God is dependable,
(35:23):
that you can trust in God's word. You know what
I like about God is God's love. God knows everything
about you. I want you to think about this.
Speaker 1 (35:35):
God knows everything about you, and he still loves you.
Somebody is that God knows everything about you?
Speaker 3 (35:50):
Everything that you've done bad, everything that you've done of you,
God knows everything.
Speaker 4 (35:55):
He up.
Speaker 5 (35:58):
And still loves you.
Speaker 1 (36:00):
Can I know he not only tells us.
Speaker 3 (36:03):
What he will not A neighbors say, will not tells
us what he will not do, but then he tells
us what he will do.
Speaker 1 (36:11):
What's this?
Speaker 10 (36:13):
But will I'm trying to hold him a beast with
the temptation also make.
Speaker 1 (36:25):
A way of.
Speaker 3 (36:25):
Escape that he may be as bad I got.
Speaker 1 (36:34):
I gotta go back and read that year. But will
with the temptations? Oh okay, okay, I gotta help somebody
to see something right here to test. Just because God
is faithful doesn't mean that he's gonna prevent you from
going through it.
Speaker 4 (36:57):
That's that's that's not what this text teaches.
Speaker 3 (37:00):
But it teaches us that just because you are safe, satified,
and filled with the Holy Ghost doesn't mean that you're still.
Speaker 1 (37:09):
Not going to have temptations. Look a look at it
closely says, but with the temptations will make.
Speaker 3 (37:19):
A way of escape that you might be afol to balage.
My God, Almighty, I'm trying to hold this too. That
means that you have to throw through it. But whatever
it is that you're going through God will consisten you
get you while you're praying for God to remove it.
(37:44):
God will give you the sprint to deal with it,
whatever your.
Speaker 1 (37:48):
It may be. Okay, okay, y'all, miss y'all keep this out.
Let me call some witnesses. Can I call some witnesses.
Let me call a free witnesses. That God will not
necessarily prevent it from happening. But what God we'll do.
Speaker 3 (38:01):
Is conditioning you to be able to indo it. Come there,
Sat racked me, Sat.
Speaker 1 (38:05):
And the busy govern Okay, okay, y'all ain't suned. But
let me help you understand.
Speaker 3 (38:10):
That fire was still hot because the men in around
Sat racked me, Sat and the fifty goat and threw
them in the fire. The Bible says that they were consumed.
They still had to go into fire refernence. But what's
what happened That God didn't change the heat.
Speaker 1 (38:27):
Up the fight. The fire was still hot. But when
they went in.
Speaker 3 (38:32):
The fire refurnace, what God did was made them able
from there. What they were going through, they became fire
brook in the midst of the fighting. So man, somebody
touched the neighbors. Say, neighbor, if that wasn't good enough.
He got enough of withness. How about Panuel in the
(38:52):
lions den? The lions were still hungry. But when God
tall cand his appetite was changed because Daniel was conditioned
to go through what he was going through. What I'm
trying to tell you is when God puts.
Speaker 1 (39:10):
You in it, he's gonna bring you out.
Speaker 3 (39:14):
And when God allows you to step in it, what
God is going to do.
Speaker 1 (39:19):
And He's gonna get down any way.
Speaker 3 (39:21):
If I suffer God that because he's paidful, he'll sew
up in your burdens.
Speaker 1 (39:28):
I what he's payful, he'll get down in your line. Here,
do I have a witness?
Speaker 3 (39:33):
Is here to your neighbor, say Nabel, the worst place
to be here, it's the best place to pray in
the worst place.
Speaker 1 (39:43):
To be here if the best place to give him go.
Speaker 3 (39:46):
Because when the odds are kissed you, then your back
is up against the wall.
Speaker 1 (39:51):
You will find out that God is the wall.
Speaker 3 (39:54):
That your back is up against you. When you're falling
and think you hit rock bottom to the bottom, you
won't find out he's the rock.
Speaker 1 (40:03):
But it's at the bottom of where your last point.
It's simple, it is to me today worst of.
Speaker 3 (40:14):
All, there's familiar grand Secondly, there's a faithful God. Oh
but last I like this, there's a followed God.
Speaker 1 (40:27):
Here it is, it is right, it's right here, it's
right there, Jack. It says that he will provide watch this,
watch this. No, no, no, let me give you words.
It says, right here, King James. He will also make
a way. Yes, I'm just willing, let me try.
Speaker 3 (40:57):
What this text is telling to teach you is that
when tim Tason comes in your mind, that God will
not allow you to be tested above what you can bet.
Speaker 1 (41:08):
But then with the rest of the tim.
Speaker 3 (41:10):
Tason that you're able to bear, He's gonna allow you
to go through it, but he will make away. Somebody,
Let me talk to somebody on this side these that
whatever it is that you're going through, that God allows
you to go through it. But this Texas tail to
(41:31):
teach you is that while you're going through it, that God.
Speaker 1 (41:38):
Will make away. I still ain't got it here. What
I'm trying to tell somebody is.
Speaker 3 (41:45):
That you might be in it right now, but God
will make away out of no way. And when Godden
makes away, you're coming out with your hands up.
Speaker 1 (41:59):
Look at somebody say, oh, neighbor, I might be in
it right now. But God, but God, we'll take away.
Speaker 3 (42:11):
I'm going, will you He'll make away am escape, meaning
that I'm still.
Speaker 1 (42:19):
Going in it. But even though I'm into us, I'm
coming out. I'm coming out to because that's the name
of say neighbor, old neighbor. I might be in it
now for the way of escaping and already been made.
Speaker 3 (42:38):
I'm coming out to tell your enemy I'm coming out.
And when I come out, I'm coming out with my
hands up. Somebody said, when blessing praise is gone, blessings
come down. When I stopped by a serving you that
your blessings they based on your brains.
Speaker 1 (42:59):
Your bless said, it's a test to your opinions.
Speaker 3 (43:03):
And if you trust God and never doubt him, he
will he will bring you out.
Speaker 1 (43:12):
There's a God that's given him. I'm so glad that God.
He is my way out.
Speaker 3 (43:20):
And if you want to know him how to get out,
all you gotta do. Them's call of the God. And
I right a coom let me her into a poll.
While I was traveling them in London, I saw the
signs that said way out. We followed the signs to
(43:42):
make our way out. But I didn't understand what the
way I was until I went to.
Speaker 1 (43:50):
Rome at the Vatican.
Speaker 3 (43:53):
And when I got there there was a cross. They
took the crosser and gave it to us and said,
somebody you need to carry the crows and cursed.
Speaker 1 (44:08):
I was following the crows, but I.
Speaker 3 (44:10):
Thought out, and we got to a certain point, I
stopped following the crosser, and I picked up the cross, and.
Speaker 1 (44:19):
I went all the way inside the back and with
the crawling.
Speaker 3 (44:25):
Oh, my soldiers say, and can I tell you what
I thought about it? I thought about it London, where
it said a way out. But when I got to
Roam and carried the cross, I thought about.
Speaker 1 (44:38):
The man that carried the cross for me, and I
hurt into a clothes.
Speaker 3 (44:44):
I followed the crows and carried the cross. But when
I carried the crows, Can I tell you what.
Speaker 1 (44:51):
I thought about them? It was my way out here,
my way out? Can I tell you about God's way out?
Y'all know who he is?
Speaker 5 (45:04):
His name.
Speaker 1 (45:06):
Jesus, Can I preached this day how I feel it
this morning. His name is Jesus. She my way out.
Look at your neighbor and the same paper, old neighbor,
he's my way out.
Speaker 3 (45:25):
How you know he's your way out to cut to fourteen,
said that not your heart, and he's fuddler if you
believe in God. But he've also in me in my
father's house, se many mansions, And if it were not soular,
I would have told you.
Speaker 1 (45:46):
I'm throwing up to prepared place for you.
Speaker 3 (45:50):
And if I'm going proper places, I'll come again and
receive you onto myself.
Speaker 1 (45:56):
And where I am holy goes there.
Speaker 3 (46:00):
You will be. Also somebody said, wait a minute, we
don't know where you're going Tooma said, how can even
know the way? Jesus proclaimed that I am I am?
Speaker 1 (46:18):
Should I back up a little bit the same I am.
Speaker 3 (46:22):
She was a door that no man should open and
no man could go because I am a light that
side of in darkness.
Speaker 1 (46:33):
I am a good symplato. But I'm so glad that
he proclaimed that I am.
Speaker 3 (46:42):
Away the truth and the light of meaning. I'm going
the holy rover that needs us. How Bacon, But what's
where I'm going. I've followed the crows all the way
into the back and carrying the crows on the inside
of the buildings. And when I got inside. I peezed
(47:05):
a cross down that reminded me of of Jesus carrying
across and of.
Speaker 1 (47:11):
The He'll call card.
Speaker 3 (47:13):
He was my way out.
Speaker 1 (47:16):
They stressed him, hide, they hung him on and order
of the house. He died, he died, and then he died,
bloody honey Sunday morning. He was my way out of me.
He was your way out.
Speaker 3 (47:36):
And he got up low, cower in his head.
Speaker 1 (47:42):
Can I go on on the pub And I don't
know how you feel about it, but I'm so glad
that he was my way out. I'm so glad, said
timbing on last all wedness. I'm so glad that he
didn't bring me this pot leave me. I don't believe
(48:03):
he brought me this farm to leave me.
Speaker 4 (48:06):
Now.
Speaker 1 (48:07):
If that's test themment.
Speaker 3 (48:09):
Let me see your head and say, I don't believe
that he brought me this farm. I believe I'll run
over see what thing is gonna be. I believe it's
over and see what they is, don't lady?
Speaker 1 (48:27):
All right, Katie, all right, I know he's allus. Look
at somebody says I I believe he said it. That
settles into me and I'm coming out now. My way
out my way through my way.
Speaker 3 (48:49):
He's the way, y'all know if don't you? If you
know it and you're not a same to call on
his neighbors? Is there anybody here that will help me?
Speaker 5 (49:02):
Call?
Speaker 1 (49:03):
Can I call it? Can I call it? Where you
help me? Calling? Y'all? Ain't playing with me? Or you're
gonna help me?
Speaker 3 (49:12):
Call it? That name above all names, that name, that
sweet up put the honey in the honey call.
Speaker 1 (49:19):
Can I call him? Can I call him? A sesus?
Carry his baby sees us and get a help the
bat sees us? How war Baba sees us? I'm out
to lub Do you know him? Do you know it?
Speaker 4 (49:40):
Said?
Speaker 1 (49:42):
I know it, I know it, I know it, I
know it. I'm get ready to get out, but I
can't get out to whether nless he makes a William.
I can't get out to him.
Speaker 3 (49:59):
And Jesus, let me leave you with this the only
way to get out of this life alive and with Jesus.
Speaker 1 (50:10):
Somebody missed what I was saying. Let me say it
for your getting the only way to get out of
this life alive. Jesus.
Speaker 3 (50:22):
You can die, but if you're die.
Speaker 1 (50:25):
In the lost the Bible says, whosoever believe it in him,
so the lasting Nay, alright, alright, said yeah, I know
he's all right. I know he's alright. I know he's
(50:55):
a man.
Speaker 3 (52:30):
O your mother, your mother.
Speaker 1 (52:38):
Says chesspot gasp, yes.
Speaker 3 (52:49):
Mother, yes, yes, Champo, start break.
Speaker 1 (53:06):
I'm saying, I gotta, I gotta, let's come your house.
I gotta pray, afraid, I gotta afraid, I gotta give
you up.
Speaker 2 (53:23):
I gotta afraid.
Speaker 1 (53:26):
Open your mouth and say yes.
Speaker 3 (53:28):
Go, open your mouth and say yes.
Speaker 12 (53:33):
Yes, yes, yes, stop, yes yes casts get us go
yes God yes, get.
Speaker 1 (53:48):
Us stop yes stop. Is someone here to day the
(55:01):
you're looking all the way out and the spirit is
the letting mound you.
Speaker 2 (55:20):
The way out.
Speaker 1 (55:23):
Jeezuz, jeez you to make your way changes, Banary time,
(57:36):
take my
Speaker 2 (57:39):
In there,
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