July 24, 2025 • 64 mins
Standing On The Word - Pastor DP Dawkins
2 Kings 13:14-21 (Arrows of the Lord's Deliverance)
Macedonia MB Church - Fate, Texas
www.macedoniafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
2 Kings 13:14-21 (Arrows of the Lord's Deliverance)
Macedonia MB Church - Fate, Texas
www.macedoniafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Let's put you tronal God, our Father, Lord, we thank you,
We give your praise, glory and honor.
Speaker 2 (00:08):
For Father, you alone are words to be praised.
Speaker 3 (00:11):
Lord, as I stand to share and declare your words
strengthen me for the task at hand.
Speaker 2 (00:17):
Let no flesh glorify the Lord.
Speaker 3 (00:20):
You get all the praise, glory and crucified dolphins, the glorifather.
Speaker 2 (00:25):
Father. Let your word work in me, on me, but
most of all, let it work through me.
Speaker 4 (00:30):
Let your word find this desired destination, the depth of
someone's heart and soul, that it may spring up the
will of everlasting life in the massivess, marvelous, magnificent name
of Jesus. We do praise and let all gods people
say Amen, Amen and Amen.
Speaker 2 (00:48):
I give your hands, hands, give your order if you
if you still crazy.
Speaker 3 (01:04):
I'm grateful to God for the privileged honor, an opportunity
to be here to share with you today. To these,
my priest brothers, my fellow co laborers, and the Gospel
mat repend Matt.
Speaker 2 (01:16):
God, bless you go. Sid to Reverend White, God, bless
you man, to each of you my Father's children. To
those that are watching.
Speaker 1 (01:24):
By way of social media, Facebook Good morning, Twitter X,
good morning.
Speaker 2 (01:30):
YouTube, good morning.
Speaker 3 (01:31):
But last, but not least, we say good morning to
all of those that are watching now and lead are
on the BS three network on the standing on the
Word Broadcast.
Speaker 2 (01:41):
Good Morning b S three.
Speaker 1 (01:43):
I will send a special shoutout to miss Price, mother
Price all the way in Campbell, Texas, who told me
that she watches us after her service is over.
Speaker 2 (01:51):
So when you get home, you'll have to shout out
for pastor Dolphins. God bless you.
Speaker 3 (01:56):
Y'all know what time it is for me to do now,
It's it's time for me to go to work.
Speaker 2 (02:00):
Amen. If you have your.
Speaker 1 (02:02):
Bibles, we're going to the Old Testament, all right, Old
Testament reading Second Kings chapter number thirteen.
Speaker 2 (02:17):
Your consideration.
Speaker 5 (02:17):
I'm gonna read verses number fourteen, and I'm gonna read
all the way down the verse number twenty one.
Speaker 6 (02:30):
Man, Yeah, Second Kings, Old Testament, Chapter thirteen, versus number
fourteen twenty one. Still your pages turning. I'm reading from
the King James version. You may have a different version.
(02:51):
The words make different, but contextually it will mean the
same thing. These words are collectively in your hearing as
well as record.
Speaker 1 (03:00):
In the tennis the Bible says, now Elisha was falling
sick of his sickness, whereof he died, and Joe asked
the King of Israel, came down unto him and wept
over his face, and said, oh, my father, my father,
the chariot.
Speaker 2 (03:17):
Of Israel, and the horseman thereof.
Speaker 1 (03:20):
Elisa said unto him, take bo, win the arrows, and
took unto him bo and arrows. He said to the
King of Israel, put thy hand on the boat, put
his hand upon it. And Elisa put his hands upon
the king hands. He said, open the window eastward, and
he opened it, and Elsa said shoot it, and he shot.
(03:42):
And he said, the arrow of the Lord's deliverance, and
the arrow of deliverance from Syria. For thouselft smite the
Syrias in a fact, till thou have consumed them. And
he said, take the arrows, and he took them, and
he said, unto the King of Israel, smite up on
the ground.
Speaker 2 (04:02):
And he smoked thrice and stayed. And the Man of God.
Speaker 1 (04:07):
Was wroth with him, and said, thou shouldest have smitten
five or six times, then hadst thou smitten Syria til
thou hast consumed it, whereas now thouself smite Syria, but
thrice be God blessed for readers, the hearers, and the
doors of the God's Holy Word. Today, I just want
(04:28):
to share with you from these words, look at your neighbor,
and say, neighbor, your own neighbor. The pastor wants to
encourage you today.
Speaker 6 (04:39):
From these words and rows of the Lord's deliverance.
Speaker 2 (04:46):
A man of the lords.
Speaker 7 (04:53):
Deliverance, My brothers and my sister, we have all been
delivered at least one time.
Speaker 8 (05:06):
Right, let me say that again, we have all been
delivered at least one time.
Speaker 2 (05:19):
For the day in which you were born. You didn't
deliver yourself.
Speaker 1 (05:26):
That there was some pushing and some pulling that was
taking place that you and.
Speaker 2 (05:31):
I had absolutely nothing to do with. Perhaps there was
a doctor, or if you were born long ago, may
have been a midwife, or somebody helped your mother to
bring you into this world.
Speaker 1 (05:48):
There are others of us here that have been delivered
at least two times.
Speaker 2 (05:54):
We were born once and born again.
Speaker 1 (05:57):
All right, The first time we were born we went delving,
and the second time we were born again, we were
delivered again. But then there's somebody else that has another
testimony that say.
Speaker 2 (06:08):
Fast, I've been delivered more than two times fast.
Speaker 1 (06:11):
I've had some good days, and I've had some bad days,
and I've had some habits that I couldn't break all
by myself. Y'all mighty quiet that.
Speaker 2 (06:20):
Little in here. Maybe ain't nobody had any habits we
couldn't break up.
Speaker 1 (06:23):
But maybe I'll get you with this that I've been
sick and I couldn't get well, and the doctor's minister
didn't do me any good from here today because I
was delivered from my siess. I had somebody the treat
to be bad and it seemed like I just wasn't
gonna make it. But God not only delivered me from myself,
but he delivered me from somebody else. And I tell
(06:46):
you had places, and things are not the only thing
that you need to be delivered from. There are times
in our life where we need to be delivered from
some hurt for harmful people that come into our life.
And it seemed like when they come into our lives
that they bringed.
Speaker 2 (07:02):
Us down and knocked us down. But I want to
serve you that they're.
Speaker 1 (07:05):
Still a deliberal. There's still somebody that can deliver you from.
Speaker 2 (07:09):
Whatever it is that you're going through or whatever it
is that is going on. I wish I had somebody.
And if you don't know who he is, let me
just simply tell you his name is Jesus. This text.
Speaker 1 (07:23):
Let me walk through this text because this text speaks
to us. This text basically has two characters in it,
one by the one a man by the name of Elisha,
and one by.
Speaker 2 (07:33):
The name of King Joe Ash. What's the text?
Speaker 1 (07:36):
Elisa, y'all know, Elisha was the one that fallen after Eliitja.
Speaker 2 (07:44):
Let me help you remember which one came first. If
you have an effel.
Speaker 1 (07:47):
That you know, Jay comes before s So Elija comes
before Elisha. So eliit Juh was walking the scenes and
as Elijah was getting ready to leave, the Bible says
that God spoke to Eliza as he was in the
cave feeling sorry for himself.
Speaker 2 (08:05):
Eliza thought that he was all by himself.
Speaker 1 (08:07):
And that he was all alone, and he was tired of.
Speaker 2 (08:09):
The people that he was sharing a message with.
Speaker 1 (08:12):
And the Bible says that God said annoyed Elsa to be.
Speaker 2 (08:17):
The next prophet.
Speaker 1 (08:19):
And as he went he found watch this bad attention
to what I'm Wisa say, because I'm coming.
Speaker 2 (08:22):
Back to it a minute.
Speaker 1 (08:23):
He found elsa clouding in the field. The Bible said
that Elisa followed Elizja, and when he followed him, he
told him that he wanted what he had. He's a
matter of fact, make mine a thought, will give me
a dumble portion.
Speaker 2 (08:40):
And he said that when I leave.
Speaker 1 (08:42):
If you can see what's taking place, then you will
have a double portion. The mantle was passed from Elia
to Elisa.
Speaker 2 (08:51):
But can I teach you something for just the moment?
There was a school of prophets, all right, But it
blessed me real good to find out that Elisa wild
and enrolled in the school of ri.
Speaker 1 (09:03):
Because God really wasn't concerned about his education. God wasn't
concerned about what he knew, but he was concerned about.
Speaker 2 (09:10):
Who he knew. God was concerned.
Speaker 1 (09:13):
About his depress on the wall, but God was concerned
about the commitment of his heart.
Speaker 2 (09:19):
Let me help you don't understand that the breeds don't
make you a great preacher, The breeds don't make you
a great pass And matter fact, a degree don't even
make you better, a better better for the best.
Speaker 1 (09:29):
And whatever it is that you do, it set the
means that you finish your course because God annoys who
he wants to where he wants to. And you say
that again, you better quit looking down on other folk
because you got to this and that and that. But
at next time that you have concerned about nobody, that's
not a doctory of the grief.
Speaker 2 (09:49):
And for no person, not the same combination. I'm from the.
Speaker 1 (09:54):
Same sixty six and the same God that called him
call me.
Speaker 2 (09:59):
And God is the.
Speaker 1 (10:00):
One that guilty annointing that destroys the yoga.
Speaker 2 (10:05):
Bessie likes up here to text us.
Speaker 1 (10:07):
King by the name of Joe Ash can't tell you
a little bit about Joe Joe Ash was just not
a good king.
Speaker 2 (10:13):
There were two kings ever named joe Ass.
Speaker 1 (10:15):
One was in.
Speaker 2 (10:15):
Julia, and one was in Israel.
Speaker 1 (10:18):
One was in the Northern Northern Kingdom, and one was
in the Southern Kingdom.
Speaker 2 (10:21):
But this Joe Ass here is the king of Israel,
say Israel. And he was a descendant of Jarremona.
Speaker 1 (10:31):
And just like he is no good I wissap and Daddy,
he went back to worshiping the golden cats. Just watched
this terre Bonham and set up these golden Cass. He
said that it's too far for the people to go
to Jerusalem to worstp God. We're gonna set up these
golden calves and Bethel and Dan, and instead of going
(10:51):
the Jerusalem to worship the Lord, you can worship these
golden cats. Now before you start putting your fingers at Tremona, before.
Speaker 2 (10:59):
You start on your fecause and Joe asked.
Speaker 1 (11:02):
Let me help you to understand that we got some
modern day terriboris.
Speaker 2 (11:05):
That's a lot of day joy. Because if you.
Speaker 1 (11:11):
Fathom in your mind that I'm not gonna get up
on Sunday and drive all the way from Macedonia misternary
fathy urch, I can work it God right where I am,
you might be like terror bowa man. Jordan's behooves me
to understand that he was a false worker.
Speaker 2 (11:31):
But Joe ass did have some good. He did have
some respect for God. Because here in the text we
find that he now goes to the place.
Speaker 1 (11:39):
To where Elisa is on his bed and getting ready
to die.
Speaker 2 (11:44):
Right to tell you, some strange it takes place in
this test. Here's the strange thing in the text.
Speaker 1 (11:49):
Here is Elisha, who had the power to heal that
is sick.
Speaker 2 (11:54):
And getting ready to die.
Speaker 9 (11:55):
You miss him.
Speaker 2 (11:56):
Keep shut there here is Elaensa.
Speaker 1 (11:59):
Let me give you the man that he'll name on
who was a great man, who was a captain of
the army, who had leprosy.
Speaker 2 (12:07):
But he heal name us leprosy.
Speaker 1 (12:10):
But now Eliza is getting ready to die of an illness.
Let me come against some bad theology. Can I tell
you something that there are some folks that would have
you believe that when you're saying, say the fie filled
with the Holy ghost and you are annoying, that you
will never again seen. There are some folks that believe
that that you only die because you only die because
(12:31):
you're not right with God.
Speaker 2 (12:32):
But let me sharre something with you.
Speaker 1 (12:34):
There are some folks that are holy and righteous and
fulfilling their.
Speaker 2 (12:37):
God given purpose.
Speaker 1 (12:38):
But when God says it's time period is Eliza had
accomplished many things. They believe that Elisa had performed at
least sixteen miracles. He had been the prophet of God.
He had been the one that would tell the kings
of Israel the friends of the enemy, and now he's
(13:00):
ain't ready to die. He was what was known as
a seer. He could see what was going on in
the future. He was very prophetic, and the king relied
on his counsel in.
Speaker 2 (13:10):
Order within the battle.
Speaker 1 (13:13):
He's getting ready to die, so Joe Ass says, let
me go and see Elisa one more time before I
die watching Texas, Watching Texas. Bible says that he gets
up and he goes to where Elisha was. And when
he gets to where Elisha was, the Bible says, Elisa
is getting ready to die.
Speaker 2 (13:30):
And when he sees Elysha, he.
Speaker 1 (13:32):
Says, oh, my father, my father, the chariot of Israel,
and the horsemen thereof Now, if you read your Bible
just a little bit, you will go back and understand
that these were the same words that Elisha had said
to Elicha, and Elitscha was getting.
Speaker 2 (13:50):
Ready to catch the chariot. Here it is now that
he's dying. And I don't know.
Speaker 1 (13:56):
Scripture doesn't tell me that Elisha had told him that
he had said this to Elisa. But what I believe
is that God gave it to Joe Ass as.
Speaker 2 (14:07):
A simil to Elisa. And I'm with you as you're
getting ready. And also he says, my fat and the
terry and the horsemen there are in other words.
Speaker 1 (14:18):
What he was letting them know is that you are
the one that's allowing Israel to experience all.
Speaker 2 (14:25):
Of the people.
Speaker 1 (14:27):
Ela Elysa says, unto it. He didn't get caught up
in pleasantry. Elsa gets right down the business in verse
number fifteen. And the first thing that I want to
see in verse number fifteen is I want you to
see this.
Speaker 2 (14:38):
I want you to see directions.
Speaker 1 (14:40):
Look at your Elza, says Joe asked. He said, look,
take the bowl and herae my brothers and sisters. Bow
and arrows was a symbol of strength, and in biblical
times that that.
Speaker 2 (14:53):
Girls are board, they would keep bow and arrows. And
he was very coming that with the bow and arrow
there was also.
Speaker 1 (14:59):
Something called equipper, and a quipper is what they used
to store the boing error.
Speaker 2 (15:04):
And in many cases there were at least two to.
Speaker 1 (15:06):
Three dozen quippers three two.
Speaker 2 (15:09):
To three dozen arrows.
Speaker 1 (15:11):
It equippent that means number approximately twenty fourth to seventy two.
Speaker 2 (15:15):
Because you didn't want to go to battle.
Speaker 1 (15:17):
And not have enough ammunition, telling somebody that's a word,
can you be go? You never want to go to
battle and not have enough ammunition. You looking at me
very strange. But let me have me understand. I'm not
talking about a physical fighting. I'm talking about the spirit
to life.
Speaker 2 (15:31):
The reason that someone less for losing.
Speaker 1 (15:33):
The battle against the devil is because we don't have
enough ammunition. And the ammunition is the word of God.
It's okay that you know Ton three sixteen for God
so love to work. It's okay that you know Psalms
twenty three. The Lord is myself. But what happens when
darkness coming in your life? You have a sipty that
you can fight the devil with when darkness come into
(15:54):
your life. Let me tell you what I tell the
devil when darkness come into my life. The Lord is
my life, in my salvation. Y'all ain't gonna play with me.
Speaker 2 (16:02):
Y'all know what I tell the devil when darkness comes
into my life, that Jesus in the light of the world.
Y'all know what I tell the devil.
Speaker 1 (16:09):
When I'm trouble and feeling like I'm all by my side,
by myself, I tell.
Speaker 2 (16:14):
The devil that he will never leave me. No one
was he gonna take me.
Speaker 1 (16:18):
I never pull a bowdle, But I'm taking enough affinition,
he said. Look, he says, take the boat, take the average. Yes,
he said to the king. Why he says, put your
hand on the boat, and he put his hand on
the life.
Speaker 2 (16:35):
See, y'all don't know what in the south he said,
put your.
Speaker 1 (16:38):
Hand on the boat, and he put his hand over
on him.
Speaker 2 (16:44):
Can I help you understand that everything that's you need
to fake the battle, God is already put in your head.
Speaker 1 (16:51):
I wish I had about biding y'all that it says
the five that I have everything that I need to
faith the battles that come in my life, that God
has already given me the directions to fight the battle.
's this not only has God put the tools in
my hand, but I'm in his hand. That's what the
text is showing us that even though he Lesa had
(17:13):
his hand on the boat and arrow, that the king
who was that the prophet who had his hand on
the king was a symbol of God, and it was
a symbol of God guiding his hands. Say help me
understand something that whenever God guides, God provides. God is
never gonna provide unless He guides you to the place
of provision.
Speaker 2 (17:34):
Once with the texts the teacher, he said, he put.
Speaker 1 (17:37):
His hands on the kings and watch these dimensions.
Speaker 2 (17:40):
He said, open the window. He said, open the window.
As a matter of fact, I might preach a series
on open the window. Man.
Speaker 1 (17:53):
Let me tell the neighbor and say open the window.
He says, open the window. I'm gonna get to the
eastwood in just the moment. But first they he says,
it's open the window right there. Why must I open
the window? Because when the window is open, it gives
you a perspective. Uh huh, you miss keep soul, Because
(18:14):
when the window is closed, get the starts.
Speaker 2 (18:18):
What you can see and what you can do.
Speaker 1 (18:21):
And God is getting ready to give him a brieview
of what's getting ready to happen. You miss your even
sound right there, God is getting ready to give him
a briefview, a look out the window to see what
his destiny shall be. I had at least one person
that gave God Lord for that, because the reason that
you can't see what your destiny is going to be
(18:43):
is because your window is closing.
Speaker 2 (18:48):
Okay, okay, that they get you. I remember that Daniel.
Speaker 1 (18:52):
The Bible says, when they told Daniel not to pray,
y'all know what Daniel did.
Speaker 2 (18:57):
Dan just say You can't tell me to not pray
to a God that woke me up. You can't tell
me to not pray to a God that died for me.
You can't tell me not to pray to a God
that has guided me. So what Daniel did was he
opened up the window and pray to God.
Speaker 1 (19:14):
Can I ask you something a question or sip a question?
When was the last time you open your window and look.
Speaker 2 (19:20):
To God for what you did? When was the last time.
Speaker 1 (19:23):
You opened the window and saw what God hand in
store for you? When was the last time you opened
the window? And the playing war hold the devi because
when we open the window, it means that we're opening
our eyes to not see it our way, but to
see it God's way. And can I tell you something
(19:44):
that you're not the holdly one that can open the water.
Look at the nigga say he talking to you.
Speaker 2 (19:50):
You're not the holy one that you open the Okay? Okay?
That that gets you to it?
Speaker 1 (19:57):
This might get you when I tell you how I
know you're not the holder one that they open the window.
Speaker 2 (20:01):
We off the time read this script at offer a
time to condemn and convince people to give.
Speaker 1 (20:06):
But can I tell you something. God says that he
will open the window. God, he says, take me at
my word and prove me.
Speaker 2 (20:14):
Now, said my lord, if I would not opened up
the woodows took me, says, Wood's opening.
Speaker 1 (20:21):
I'm playing if God didn't say he was opening the door,
because my house has for a windows that door.
Speaker 2 (20:27):
God says, I'm gonna.
Speaker 1 (20:28):
Give you an intray and an excellent I'm gonna open
up all off the windows of heap one and boy
you out the pleasant that you don't have a rum
enough to receive. He give me the direction, he says,
Look what I need you to do. I need you
to open the window. And open the window eastwood, look
at your neighbor and say the word. All right, let
me give you some geography so I can help you
(20:49):
understand theology.
Speaker 2 (20:50):
So the geography under Texas.
Speaker 1 (20:52):
He's looking out eastward in the direction of where the
enemy is. All right, y'all with me, open up your window,
look eastward to where the enemy is.
Speaker 2 (21:05):
Okay, watched this, Watch this, and then when he had
open the window, look eastward.
Speaker 1 (21:10):
The elycense said shoot.
Speaker 2 (21:17):
And he shid that did shouts.
Speaker 1 (21:20):
You until I tell you what that arrow meant? When
He told him to look in the direction of the
enemy eastward, open your window and shoot your arrow. What
it was was a declaration of war. Okay, okay, you
(21:42):
missed it.
Speaker 2 (21:42):
You missed it.
Speaker 1 (21:43):
To missed it here it is that e License is
concerned about the battle that's getting ready to take place,
because to lass is concerned about the battle that's taking
place because.
Speaker 2 (21:52):
The license is dying.
Speaker 1 (21:54):
But Helsa said to Claire Wall, wait a minute, Wait
a minute, wait a minute.
Speaker 2 (22:00):
But you are the one that gives the victory in
the time of battle. How can I go to war
without you? These that shoot your arrow and declare off because.
Speaker 1 (22:13):
Instead of being concerned about the enemy, path the ended
to be enemy to be concerned about you because the
card that ester is craigner than any enemy. They, of
course trying to help you. All the tie they get it,
took it you blaby and say, neighbor. I told the
enemy that this means warm.
Speaker 2 (22:35):
And what the.
Speaker 1 (22:35):
Enemy doesn't understand is that when God is on your side,
that you can't lose it.
Speaker 2 (22:41):
It didn't matter that license was getting.
Speaker 1 (22:43):
Ready to go off because the license was dying. But
the power wasn't it, Licenser. The power was in God.
I wish I had somebody here. See me too busy
looking at him at a resource instead of de source.
Speaker 2 (22:58):
Okay, they can get you that they get to you know.
Speaker 1 (23:00):
Tijob was away that you pay no bills, but to
Tom ain't nothing but a resource.
Speaker 2 (23:05):
God is your soul.
Speaker 1 (23:07):
You talk to your doctor who prescribed that medicine is
the one that's keeping you around and keeping you healthy.
But your doctor ain't. Your medicine is just a resource.
That God is the source. I would I had about
five of y'all. I don't need all of y'all. You
thought that it was your wood and your baby that
could love you the right way.
Speaker 2 (23:27):
But I thought I stopped by the town or two
that there is no break the love. Tell the love
of the love. This point is no breaking the love.
Tell me the one.
Speaker 1 (23:38):
Shot his only the gotten son to die holder here,
call Calgary, and if you know that he loves you up,
that's all that you need.
Speaker 9 (23:48):
He said.
Speaker 2 (23:49):
Shoot it suited shooting.
Speaker 1 (23:50):
He's shooting.
Speaker 2 (23:51):
Shoot at Eastman, and so he he shoots the Eastwood.
Wats this? What's this? He gives him an understanding of
what you did?
Speaker 3 (23:59):
Right?
Speaker 2 (24:00):
He said, Listen, listen listen, listen.
Speaker 1 (24:02):
He said, these arrows that you just shot, these are
the arrows that are the.
Speaker 2 (24:09):
Arrow that you just shot is a symbol of the
largest delivers. Notice. Notice was this the arrow of delivers
from Syria for down South?
Speaker 1 (24:19):
Smite the series that ain't back until thou half consumed them.
Speaker 2 (24:25):
That's what he is. He told him that the what's this?
What's this? When he done that, he says, not only
open window, shoot down. He says this, He says, chant
the average He took them, he said, unto him, smite
him on the grass. But before I get there, my
brother and sister can't tell you something.
Speaker 1 (24:42):
Let me give you an example. I was a pretty
decent basketball player, and it's one thing that you still
better not do. You better not leave me over. I
can't run and jump like I used to jump. But
if you eat me open that I can hit a shock.
(25:04):
I'll shoot the shock.
Speaker 2 (25:06):
Can can't? Can I sart something with you that that
when I was in when I was in high school,
that I had a coaching and his name was coach Nixon.
And one day in a game, I was wide open
for a shot and I passed the ball. He called
the timeout and when he called the time out. He
set me on the bench and he started giving me
an ear fool. Dawkins, what's wrong with you? Shoot the shock?
(25:28):
I said, because, but not that you miss every shot
that you don't take. Y'all miss it, y'all miss he said, Dawkins,
you missed every shock that you don't take. Shoot the ball.
(25:49):
You didn't have to tell me again. And next time
I got on the court, I want to look in
the past to nobody.
Speaker 1 (25:56):
They gave me the ball on the right wing.
Speaker 2 (25:58):
I sock, but I can't back down. They throw it
to me again.
Speaker 1 (26:01):
I saw it again.
Speaker 9 (26:02):
But and what.
Speaker 2 (26:03):
After a while, I decided that I was just gonna
keep on shooting. Watch this, watch this.
Speaker 1 (26:07):
I'm gonna tell you another one because I'm trying to
bless you. I'm trying to help somebody out. What didn't
my sons do what I did play basketball?
Speaker 2 (26:14):
It also gave me something as I look at this text.
There was a boy on their team and his name
was Thomas, and Thomas was one that had.
Speaker 1 (26:23):
A quick shot and he was good at making shot.
But Thomas sometimes would lose comfortents when he would miss.
His parents were from another country, and when Thomas would
shoot and he would miss.
Speaker 2 (26:35):
His mother would stand up and she would say, keep.
Speaker 1 (26:38):
Shooting, Thomas, keep shoot, King Thomas. And when he were here,
keep shooting Thomas. Thomas would get the ball and he
would find up. It didn't matter that he had missed
three times before.
Speaker 2 (26:49):
But when his mother was encouraged him shooting Tarmas, he
would keep on seeing the ball. I'm trying to help.
Somebody said, what God is trying to tell him? Keep shooting?
What's your name? People won't shoot me regard for the
first time.
Speaker 1 (27:07):
Because people on shooting. Because the only shocks that you
missed are the ones that you don't team.
Speaker 2 (27:14):
The only ones who guarantee you are the ones that
you don't team. So keep shooting. Look at your neighbor
and say, keep shoot, keep shooting, keep shooting. Watch the taxis,
watch six you go. Bible says.
Speaker 1 (27:26):
Now he moves to He's still given in these directions.
Look at the lab said directions. Watch this here the
direction he says.
Speaker 10 (27:32):
Now, he says, take the arrow And what I want
you to do is he shot one, err right, He said,
take the arrows and I want you to smikee them
on the ground.
Speaker 2 (27:47):
Y'all with me. Stay with me, Stay with me. You
miss every shot that you don't take the name, He says,
Take the arrows, smite up on the ground. Watch this
you with me. He did it three times. It stopped.
(28:07):
Stop when the pause rewinding, and play it for you again,
he says.
Speaker 1 (28:13):
Take an arrow and shoot it out these out the
window facing these he doesn't. He tells them, these are
the This is the error of God's deliverence, right, he says,
because now you're gonna have victory over the enemy. He
tells him now to take the arrows and to smike
the ground with the arrows. He does it three times.
Speaker 2 (28:33):
It stops. What happened next, Bible says that the man
of God.
Speaker 3 (28:41):
Was g.
Speaker 1 (28:43):
He said, you should have.
Speaker 2 (28:44):
Smitten the ground five or six times. I'm gonna get
there in a minute. I'm trying to teach you.
Speaker 1 (28:49):
I hope you' all listen, because I'm trying to teach something.
He says, you should have smitten the ground five or
six times.
Speaker 2 (28:55):
Wat's this because I know that you had more than
four hours was in your equipment?
Speaker 1 (29:02):
All right?
Speaker 2 (29:05):
I see, I see you.
Speaker 1 (29:06):
Want maximum expectations, but you're only winning again minimum efforts.
Speaker 2 (29:15):
I just said something, somebody, you want God.
Speaker 1 (29:19):
To provide maximum expectations, but you want to provide minimum.
I knew somebody should have felt that way. Now for
the reason, somebody ain't said nothing because they know I'm
talking about you.
Speaker 2 (29:34):
But yeah, I'm telling you.
Speaker 1 (29:34):
If you think I'm talking about you, yeah, I'm talking
about you because I'm trying to help you have victory.
I'm trying to help you to understand that deliverance is
in your hands. It's just a decision that you desired
to be. He did not tell them to stop. He
told him to smite the ground, but he refused to
spite the ground more than three times.
Speaker 2 (29:55):
He said, if you would have done it more than
three times, you would have totally annihilated the end of me.
Speaker 1 (30:00):
But because you only did it three times, you're only
gonna have victory on the inen of me three times.
Speaker 2 (30:06):
Oh, I gotta stare.
Speaker 1 (30:07):
Something with you.
Speaker 2 (30:08):
My brothers and sisters, muster.
Speaker 1 (30:10):
God has unlimited power, but sometimes we live in the
working of that power because of our lack of faith.
Speaker 2 (30:20):
Okay, okay, okay, let me let me, let me let
me help you. Con see. We read that scripture where
it says God is Afril.
Speaker 1 (30:26):
And we start signing right there, God is able to
do exceeding abundance of all that we asked. The thing.
We still shut on that scripture, but we missed that
part that says, according to the power that working been up.
The problem is that we don't aloud the power to
work in us because we are not giving maximum effort
that will allow full humianization of the power of God.
Speaker 2 (30:49):
Must God's proms power and provision and protection sometimes depends
on your participation. Okay, okay, okay, okay, i'n'na give you something.
Speaker 1 (31:02):
God. The power can work all by itself, but sometimes
God wants to know question.
Speaker 2 (31:10):
Look at your neighbors, say day, God wants to know
how bad do you want? Not that neighbor. Find you
another neighbor, wh Look at that neighbor, look them dead
in the eyes, said old neighbor. I know you want
something from.
Speaker 1 (31:25):
God, but God wants to know how bad do you want?
Do you want it bad enough that you're gonna be consistent?
Do you want to bad enough that you're gonna be assistant?
You gotta want it bad enough to be like the
Morman want an issue of big the bide was saying
that she had been to all the doctors and didn't
(31:46):
get any better. She has spent all the money and
went the money ran out. She didn't still feeling any better.
But the pride will say she designed that he wanted
it bad enough that she was gonna go where Jesus was.
Speaker 2 (31:59):
I was a handsome up in here. See crawl to
where he was. Touch the heel of his garment is there?
You didn't not in this place. That's your wanting bad enough.
Speaker 1 (32:10):
That's your willing to get down on your knees and
trust God for something you haven't seen.
Speaker 2 (32:15):
Are you willing to get down on your knees? Say all?
I know that's you can't. I gonna thieve that's your will.
Help get to see my break through it. You know
you didn't not this place.
Speaker 1 (32:28):
That's your chied of They end him be getting victory
over you, and find of being put down and broke down.
Speaker 2 (32:34):
Tired of simply being down. But I want to know
how bad do you want it?
Speaker 1 (32:39):
Because if you lift up your eyes onto the hills,
the winds come with your health.
Speaker 2 (32:46):
And when you're beginning to thank calling, he feel they
gonna wait.
Speaker 1 (32:56):
Kill in your head. You gotta learn Helen, use your weapons.
What sayth he says you should have done this, but
you didn't. Now, now, can I tell you all what
I thought about?
Speaker 2 (33:17):
I thought about something for a moment. What didn't Eliza
tell Joe ash.
Speaker 1 (33:27):
To keep shooting those arrows, keep shooting them into the
ground because the more you shoot, the more blessings that
you're receiving. An't gonna get mad in it because it
only signed three.
Speaker 2 (33:45):
Well if you would have told him to begin with.
Speaker 1 (33:49):
Okay, okay, okay, okay't look at it that way, because
you know why, because God is time of us.
Speaker 2 (33:58):
You're not living up to our food to her.
Speaker 10 (34:01):
God is tired of us.
Speaker 1 (34:03):
Given minimum effort, but expecting the maximum return for our
minimum effort.
Speaker 2 (34:09):
Oh, just gonna bless your real And I told you
I'm gonna go back. What's this?
Speaker 1 (34:14):
The reason that you gotta understand it is because when
Elisa became a prophet, he was plowing before he was preaching.
Narrows being shocked in the ground is designed to break
up the.
Speaker 2 (34:36):
Mama. Okay, okay, okay, I gotta make it something. My
wife has a little guard, what she called it a guard,
and she'll say she got to go outside and water
the crop and seen nothing grow.
Speaker 1 (35:01):
She got a wire of the crop.
Speaker 2 (35:04):
When by all these big old buckets from home deeper
did don't come home. You don't put her soil in there?
Talking about then you know how to cut the holes.
Speaker 1 (35:11):
Out the bottom of this so that I can water
it and the water can come out so that I
can plant some seeds.
Speaker 2 (35:19):
I said, what you need a whole, You need a whole.
You're gonna put it in there, and now I'm not
gonna put in the ground. She put it in these big.
Speaker 1 (35:25):
Hole containers and she planted a little bit of everything,
and she said, I got to go wire on the
crowner again, I ain't seen no fruit. But then she
told me what the problem was. She said that her
(35:46):
soil was too compacted to in order for the.
Speaker 2 (35:51):
Seed to throw.
Speaker 1 (35:52):
She got to break up the salt so that the
seed can have enough moisture and water that it needs
in order of the growth. So that requires to put
some work in and to cultivate the saltus this to ask,
do you understand that in order for you to get.
Speaker 2 (36:11):
To a provision and to get to a promise, that
you got to plow first? Son?
Speaker 1 (36:17):
Do you understand that the power is not even your preaching,
but it's in your plowing. Y'all have to say something
that you miss it.
Speaker 2 (36:26):
You know how to pray, but let me ask you
a question. Do you know how to plow? You know
how to praise, but do you know how to plow?
You know how to freeze, but do you know how
to plow?
Speaker 1 (36:38):
Because in order for your true brains to be manifest,
you gotta learn how to ply.
Speaker 2 (36:44):
Okay, I still miss this. You ain't going with me,
but let me help you understand.
Speaker 1 (36:48):
Until you start breaking the ground of depression, until you
start breaking the crown, I'm sorry, until you start plowing
in the ground or you will never.
Speaker 2 (36:58):
Breath the harvest. You not gonna say. You got to
fly there leading.
Speaker 1 (37:02):
You got to prepare for God's promises. You got to
prepare for God for visit because if you don't prepare
for what God is getting ready to do, you'll.
Speaker 2 (37:12):
Never see the full manifestas another.
Speaker 1 (37:15):
Power can't tell me the same name. I learn you
no plow, I learn you to fly. I know you
came here no praise, but can't you fly? I know
you came here no praise, but can't you fly past.
Speaker 2 (37:29):
I know you can't a freak, but do.
Speaker 5 (37:30):
You know how to ply?
Speaker 2 (37:32):
That means you gotta put some work in.
Speaker 3 (37:39):
What?
Speaker 2 (37:41):
He says, Mike Brown, you're.
Speaker 1 (37:44):
Not gonna discover I come to discovered river magic. That's
sometime God will give you some instructions that don't make sense.
Speaker 2 (37:57):
What's this? What's this? I'm not sure?
Speaker 1 (37:59):
Workover, he says, Mama. God says, shoot, there was a bread.
I've already shouted their route.
Speaker 2 (38:06):
To the clare war. Uh, what's the use of me
shooting these arrows and just let him hit the ground?
All right? They ain't hitting none? What's the use? It
seems insignificant? But can I tell you that God can
take the insignificant things to you and turn it into
something and saying significant are you.
Speaker 1 (38:28):
Don't ever neglect to obey the instructions, say God kill
even if you don't understand the instruction, because some kind
God will put you some strange instructions.
Speaker 2 (38:40):
Look at you over there and say, strange instructure. Okay,
y'all ain't gonna go pick it. But let me tell
you him a strange instruction When he told Lord the
building ark and you hand rain, Oh, y'all, ain't.
Speaker 1 (38:51):
Gonna put me give a strange instructions. When David took
a swan shot and he said, can't your food stones?
And he's just God, the giant by the name of
the Lion. Y'all ain't gonna free with me. There was
some strange instruction when the Bible see that Moses had
(39:12):
a stick in his head. Y'all ain't gonna pray with me.
He said, when you go to Sami Road, you just
take that stick with you. And when you take that stick,
and phanh says, who it is that said you just
throw down your stick. It's a strange instruption. When they
get ready across the Red Sea, he said, I got
(39:32):
Damirol's arm behind me, and the Lord said, Moses, what's
that in your head? Stretch out your stick and hold
it across the sea as a lionle says that.
Speaker 2 (39:43):
The sea part. Y'all ain't gonna pray with me.
Speaker 1 (39:46):
And you want to see the provisions of God, you
got to follow strange instructions.
Speaker 2 (39:51):
Look at your neighbor and say, neighborhood, I want to
see the provisions of God. I got to follow the.
Speaker 1 (39:58):
Instructions of God. So can I tell you what I'm
gonna do with I'm gonna be just like Moses. I'm
gonna stick with the stick. I'm gonna stick with what's
in my head. I'm gonna stay with the sticks that
can part the red sea. Because if Pod before me, FO.
Speaker 2 (40:15):
Can be against me. It takes some strange instructions. Oh,
y'all ain't gonna go with me, but I'm gonna take
it the most friends instructions.
Speaker 1 (40:24):
It was strange instructions for laying to hang on the
cross to something clean.
Speaker 2 (40:29):
I ain't die in order for sin to be radica.
It was strange instructions to place somebody in the barbor
to me and what he was strange. So then it
got up three days later.
Speaker 1 (40:41):
But Pow, in his head shot time God killed strange instructions.
Speaker 2 (40:51):
He takes the state of the seat to something else
that wow that while he was looking at it. The
reason that he couldn't accept it is because it's like faith.
Speaker 1 (41:02):
Faith is trusting God first of all for who he is,
and then secondly trusting God that he'll do just what
he said.
Speaker 2 (41:10):
And see, the problem is that we have the wrong.
Speaker 1 (41:12):
Perspective, that we're too busy thinking about it and too
busy looking back that we cannot look for God listening
real good almost caused an accident yesterday.
Speaker 2 (41:22):
I was riding with Sister Dawkins.
Speaker 1 (41:24):
I didn't turn up my house, but I almost had
a regular car because as I was driving, I was
thinking about the fact that those arrows that he shot.
Speaker 2 (41:33):
The first arrow that he shot, it was in the
direction of his destination, go my sty.
Speaker 1 (41:39):
But when I was driving along, I was watching Sister Dawkins,
and I noticed something about the car.
Speaker 2 (41:45):
I said, Babe, have you ever noticed something about the car?
She knew, probably knew it was a servant, those tresses because.
Speaker 1 (41:51):
When I give some strange comings, they all know he's
thinking about something.
Speaker 2 (41:55):
He's working on a servant.
Speaker 1 (41:57):
I said, have you ever noticed, And I want to say,
have you ever noticed in the car that you're driving forward?
And all of the mirrors in your car are designed
to show you what's behind you, But you're never looking
out the back window.
Speaker 2 (42:14):
You're always looking out in the front window. Y'all ain't
praying with me.
Speaker 1 (42:18):
You look out the sign because you never look out
the back because your perspective should be what's in front
of you.
Speaker 2 (42:24):
You don't have to love it about what's behind you?
Speaker 1 (42:28):
Because God says, I've got that cover. God says, all
you got to do is touch me in faith and
just keep on keeping off.
Speaker 2 (42:37):
Are you still with me?
Speaker 1 (42:38):
Because a lot of times that we missed opportunities because
we stopped too soon.
Speaker 2 (42:43):
There's a lot of times that we miss opportunities because
we give up on what God has on.
Speaker 1 (42:50):
He says this. He says, look, you you should have
kept shooting. Look at your neighbors, say keep shooting. You
should have kept shooting because if you would have kept shooting,
what you would have found out that the more was
you shot, the more victory you would have obtained.
Speaker 2 (43:02):
It's not that God is limited, that God's not apl
but he wants to know how bad do you want?
Do you want it? And are you willing to go
the extra mile to get what God has for you.
I'm leaving. I'm gonna say goodbye to you and leave
me in the heads of law. But can I tell
you what blessed me real good?
Speaker 1 (43:24):
And y'all didn't even see it in the text just yet.
And you know how I know you didn't see it
because if you would have seen it, you would have
shout it like I did. If you would have seen it,
you would be happy in this place, and you would
have a praise that couldn't be contained. If you would
have seen it in the text, somebody would already have
(43:45):
some choy in the horse. Can I say it to you.
I'm getting ready to go and leave me in the
heads of the large. But the last thing that I
want to talk about is deliberates. What's the text right here?
Speaker 2 (43:56):
Can I serve this with you? What's what the men
of God God?
Speaker 7 (44:00):
Say it?
Speaker 2 (44:01):
To the king in the.
Speaker 1 (44:02):
Veriginning, he said, this arrow is the arrow of a
large deliverance. Shoot those other arrows, and when you shoot them,
I want you to shoot them. And then when you
I want you to smite the ground with the other arrows.
He smoked the ground three times. He says, You're going
to have victory three times, and I'm gonna give you
(44:26):
the upcoming battle that's getting.
Speaker 2 (44:27):
Ready to take place. You still miss joking? Shut.
Speaker 1 (44:31):
He says, I'm giving you the victory before the battle
even takes place. Two things I want to lift up
to you. Two things I want to lift up. The
first thing I want to lift up is I told
you that he was an I worser. He wasn't even
the true worst. I told you that he had set
up two golden cows, one in Betho and one in
(44:52):
dead But now he goes to have a conversation with
a homely man and gets a blessing even though he
didn't deserve it.
Speaker 2 (45:00):
Remember, somebody, can I tell you what that is?
Speaker 1 (45:02):
That's called God's grace when you get something that you
don't deserve because God desires.
Speaker 2 (45:07):
To give it to you.
Speaker 1 (45:08):
Anyway, when you get a job and you don't have
the education, all the degrees that's necessary to meet the
qualifications for God saying I qualify you.
Speaker 2 (45:18):
Is there anybody here where you get a house and
you know your credit a jack.
Speaker 1 (45:22):
You know your credit scord is the load, the meaning,
the average and all go to the board.
Speaker 2 (45:27):
But yet it still when that loan came across, it.
Speaker 1 (45:30):
Said approved, y'all ain't gonna prespe You know you're not
good looking, but some wife and your husband look good.
You definitely married up, and you know it wasn't because
of your look. It's because God gave you everything that
you had.
Speaker 2 (45:44):
I wish I had somebody here. You may not be
the smartest person, but God has blessing board that you
can't imagine. Why have anybody else all by myself in
this place?
Speaker 1 (45:56):
That God's pensializes in making things work for oh that
trust him. That's why the Bible says, and we know
that all things work together for good.
Speaker 2 (46:07):
To them who love God who want to call according
to his birth. Here it is, I'm gierating and go
over them. But what's this? In other words, can I
tell her what I saw in the text? That's all that.
Speaker 1 (46:19):
You might think that you're fighting for victory, but the
text reveals something amazing about victory.
Speaker 2 (46:26):
That God has already hearing you the victory over the
given me.
Speaker 1 (46:32):
The only thing you got to do is go to
bath and put your trust in God, knowing that at
the end of the palace that I will have victory. Look,
it's the neighbor and same neighbor. I don't know what
battle you're fighting. But what I can't tell you to
fight his fixed Look at somebody in the same neighbor
(46:56):
to fight is fixed. God has already clara that I
have the victory.
Speaker 2 (47:03):
Y'all won't mind?
Speaker 9 (47:04):
Do you?
Speaker 1 (47:05):
Can?
Speaker 2 (47:05):
I make the enemy and the double lad man, I
got the victory. I'm talking to my head. I've got
the victory. I'm talking to the sample.
Speaker 1 (47:15):
I got the victory of because the fight is fixed
up and God will fight for me if my whole,
my pizza and me all right, so delirious From all
time people thought even the license was dying.
Speaker 2 (47:30):
He was the one with the power. God was the
one with the power.
Speaker 1 (47:35):
He shold them that just because the license is gone,
I'm still present with all power in my head.
Speaker 2 (47:43):
But all here's the good things, And what's gonna happen
to your license? A license died?
Speaker 1 (47:50):
Are y'all still with me? In a licen closed his
eyes and died. But I read in the world of
God that after you know, Lica died, the boy bites attack.
There was the death that took place. They took the
dead bide screw it in the grave of the license,
(48:10):
with the dead body to the bones of e Lica.
The dead man stood up Aliza half.
Speaker 2 (48:18):
Power even though he was there. What kind of man
of half power? Even after he is there? What kind
of man can resurrect.
Speaker 1 (48:31):
Somebody else with just one touch? Yumped out and talking
about a license? And can I tell you something, I've
got a redeemer. I've got a delivery. Is there anybody
in this that thank God that just because he died
because the men, he doesn't have power.
Speaker 2 (48:53):
But Joe Dabor and same neighbor, just because.
Speaker 1 (48:58):
I deliver up hid on the cross. So it doesn't
mean that he doesn't still have power.
Speaker 2 (49:06):
Can I prove it to you? I heard the right say.
Speaker 1 (49:10):
They marched Till up under cowing mountain them, they stressed
him over the crows.
Speaker 2 (49:17):
He hung his head.
Speaker 1 (49:19):
He died. Sidney died, But I'm so glad, so I
would mixed them because they are laid him up.
Speaker 2 (49:28):
She and Morror too, And what's this?
Speaker 1 (49:31):
Now?
Speaker 2 (49:32):
She was dead, but he still half powers early Sunday morning,
come miss her? Sunday morning he got up? Didny get up?
And all power.
Speaker 1 (49:50):
Is?
Speaker 2 (49:51):
And can I tell y'all something? She still got power, power.
Speaker 1 (49:55):
To hear you, power to raise you. I would give
you a join your sign. He's got power to anybody
here that's non He not bother us, and all you
need to do, and that's him up touts all the life.
And when he touts a life, Peo will rhythreict um.
(50:17):
Some pet dreams, you'll rhythurrectum. So dead Hoper you're rethrectum
some dead things in your life, and make everything.
Speaker 2 (50:28):
All is said.
Speaker 1 (50:29):
The arrow of God deliberate and cannot tell you all something.
And a row has a point on ladies. But with
God on my side, the arrow is putting up. That's
a neighbor, the same neighbor. The arrow of deliverance is
(50:50):
pointing lookwards because I'm on my way up with powers
and God is gonna play my future on high crown.
So if you miss me, I'm putting down here, come
hold up. If you miss me from praying down here,
(51:11):
come hold up. The direction is upper and put my
lord return. So I'm going away here so that no
more city is son't pray at bad. I'm crowling the
field so I can't receive the praise. But that's a neighbor.
And say one more time, neighbor.
Speaker 2 (51:32):
I'm plowling down so you can praise later. I'm plowling now.
Speaker 1 (51:38):
But after hour the song will be broken up, and
I o my way in to a praise party. And
when I get there, and for I'm prowling down here,
every day will be Sunday.
Speaker 2 (51:52):
Seven or half though he is, I gotta live your.
Speaker 1 (51:55):
Life this so don't know who I'm gonna see when
I get to heaven. Somebody said, I want to see Mama.
Somebody said I want to see Grandma. But can I
tell y'all them who are gonna see him?
Speaker 2 (52:10):
When I get to that city.
Speaker 1 (52:12):
I'm gonna see the one that died for me. I'm
gonna see the wine said, I'm going to crist I'm
gonna see the one that come up with all collars
in his hands. And when I see him, y'all know
what I'm gonna see him.
Speaker 2 (52:30):
I'm gonna say thank you, thank you, thank you for
your deliverance. And he all right, and he all right.
I feel pretty clear power. He's all right.
Speaker 1 (52:45):
You'll do the liver, and he'll go the liver all
time Amazon and to finish the talk until he reaches
the address.
Speaker 2 (52:56):
Amazonas. When you place your ard, you can trick it online.
Then you get check it online.
Speaker 1 (53:04):
He says it's out for delivery, but the status doesn't
change until it reaches your address.
Speaker 2 (53:13):
Come here, somebody, right now. I've already been silt.
Speaker 1 (53:19):
I'm out for the livery, and one day, when I'm
made to heaven, I'll be the delivery. I'm going people by.
No post is required because he paid it all. I'll
tell him all y'all. Don't more talking about something case
(53:39):
you don't know.
Speaker 2 (53:40):
Can I tell you his name? Can I tell you
his name?
Speaker 1 (53:45):
Some folk call it my further baron. I both call
him my head and an old Sarah. Some folks called
him up sap, I had old paper. Some folks say,
you j's the beginning that name is. So folk say
he's a horseboy in the vanage.
Speaker 2 (54:05):
So folk say he's praying in the starting name. Can
I serve something with you? He's all of that? Can
I tell you who he is? I don't know him.
That's a horse and that I know him and God's
only begotten son. Can I tell you what his name is?
Speaker 1 (54:27):
He has a name of all names. He has a
name that even the devil's trouble. He has a naghbor
that has all power. Can I tell you all the nighbor?
Can I tell y'all his name? His name?
Speaker 2 (54:45):
It's Jesus, no knowing, don't tell me Jesus. Can I
call it? How can I call it? Sees? Wait, nigga,
see you over the.
Speaker 1 (54:59):
Same, come out to sees us all and all us.
Speaker 2 (55:05):
I'm trying to stop calling it, so I call it.
I feel Sesus Esus, she hears us. You wanna trip
calling his neighbors.
Speaker 1 (55:18):
You want to try calling his name God.
Speaker 2 (55:33):
Ten minutes, I thought of something else. Why you're calling
his name?
Speaker 1 (55:40):
I thought about deliberance, the greatest deliberance of the chappherds.
Speaker 2 (55:44):
When you call his name?
Speaker 1 (55:46):
Can I tell you why? Because the Bible sad Fadam,
whosoever shall call the name of the Lord shappy says you.
Speaker 2 (55:59):
Want to call on you name, You want to call on.
Speaker 1 (56:02):
His name, And if you weren't too saying about it,
the wanted to take ten seconds and just simply call
on his name.
Speaker 2 (56:10):
And say teez the second see.
Speaker 1 (56:14):
Jesus the boy you call him about your feeling jeezus.
Speaker 2 (56:47):
Us delivery.
Speaker 1 (56:58):
Yes.
Speaker 11 (57:01):
In Valentine's Day, the world celebrates love and sometimes they
use this fictional character name cut It and Cupid shoots
(57:23):
an Arab and these are arrows of love.
Speaker 2 (57:31):
What can I tell you that there's somebody else that's
shooting arrows of love and he's not a fictional character.
But God today is shooting some arrows of deliminus.
Speaker 1 (57:49):
And these are arrows of love, for God's so loved
the world's up.
Speaker 2 (57:55):
They gave it's only begotten son that so whatever. I
like that word who's so hell, because you know what
that means. That means you can come just like you are.
Speaker 1 (58:06):
It means that regardless of where you being, God is
not judging you on your rearview mirror. God is looking
out the front windshield of your life.
Speaker 2 (58:16):
Why, I says, and can I tell you God.
Speaker 1 (58:17):
Has already given you a preview of coming attractions. When
you go to a movie, they played the preview.
Speaker 2 (58:27):
Of coming attractions in it, it tells you what's gonna happen.
And I want you to know that God has already told.
Speaker 1 (58:34):
Us that when we accept Christ as our Lord and Savior,
we have a preview of coming attraction. Can I tell
you what's gonna happen? When you die, You're going to heaven.
And if you don't die in Jesus return, you're gonna
be caught up and taking it to heaven. Either way,
I'm going to heaven. That's a preview.
Speaker 2 (58:57):
But in order for you to.
Speaker 1 (59:00):
Have that preview, watch I'm going you gotta review. In
order for you to have that preview, you gotta review.
You gotta review your life. You gotta review your life.
You gotta answer the question, am I.
Speaker 2 (59:19):
Expecting maximum expectations from God and given minimum efforts?
Speaker 1 (59:29):
That's you today when you're outside the ark of safety
while the male course is singing.
Speaker 2 (59:33):
Today is your opportunities to come and give me your
hand and here for the Lord God. Today's a good
day as we sing this song to you. We have
one to day is a good day to be delivering.
Speaker 1 (59:55):
You can.
Speaker 2 (59:59):
Keep me and the dad hide from the raise.
Speaker 5 (01:00:06):
My God.
Speaker 1 (01:00:08):
allSome, give the crowd.
Speaker 12 (01:00:19):
To raise.
Speaker 2 (01:00:22):
My God.
Speaker 1 (01:00:22):
He's all he can move.
Speaker 2 (01:00:26):
You can move your house.
Speaker 12 (01:00:29):
Keep me till you thatt y from the rag my
God is a time anybody killed.
Speaker 2 (01:00:40):
He'll kill you man crow, straight bird, repery for raise.
Speaker 1 (01:00:51):
My God. As oh, oh.
Speaker 2 (01:01:06):
My God. Oh so we have on today. Oh oh girl,
(01:01:29):
give her ourself.
Speaker 1 (01:01:32):
I give my fi.
Speaker 2 (01:01:37):
My God. Today I forgive one of the crazy.
Speaker 1 (01:01:44):
Every fire.
Speaker 2 (01:01:47):
Raises holy my Gods. Oh sp we just don't say you.
Speaker 1 (01:02:15):
Oh he he hen people pop only people.
Speaker 5 (01:02:42):
The my God.
Speaker 2 (01:03:24):
Okay, how come we thank you.
Speaker 9 (01:03:36):
Words yours to give you that in truth, we thank
you Lord for the arrows of deliverance. The Lord I
bring right now that you would bless every whole heart.
Speaker 2 (01:03:49):
Where this word that's in it is. Let's unfeeld the
delivering power.
Speaker 1 (01:03:57):
While I come against wrong rules, Lord, I come against depression.
Speaker 2 (01:04:03):
I come against anything that.
Speaker 9 (01:04:05):
Is not like you.
Speaker 1 (01:04:05):
In the name of Jesus, he will deliver and set free,
because that's who you are.
Speaker 2 (01:04:12):
You are our delivery and you have all powers. Lord.
We thank you, we praised, and we give you be.
Let someone come to know your son Jesus as a
part of their students.
Speaker 9 (01:04:27):
Knowing God that today is an acceptable day of South Asia,
we planned to see we plow the ground that we
may receive
Speaker 1 (01:04:38):
The promises and provisions from our Greek God, he said,
Jesus name be praise, Amen, Amen, until pleasure
Let's put you tronal God, our Father, Lord, we thank you,
We give your praise, glory and honor.
Speaker 2 (00:08):
For Father, you alone are words to be praised.
Speaker 3 (00:11):
Lord, as I stand to share and declare your words
strengthen me for the task at hand.
Speaker 2 (00:17):
Let no flesh glorify the Lord.
Speaker 3 (00:20):
You get all the praise, glory and crucified dolphins, the glorifather.
Speaker 2 (00:25):
Father. Let your word work in me, on me, but
most of all, let it work through me.
Speaker 4 (00:30):
Let your word find this desired destination, the depth of
someone's heart and soul, that it may spring up the
will of everlasting life in the massivess, marvelous, magnificent name
of Jesus. We do praise and let all gods people
say Amen, Amen and Amen.
Speaker 2 (00:48):
I give your hands, hands, give your order if you
if you still crazy.
Speaker 3 (01:04):
I'm grateful to God for the privileged honor, an opportunity
to be here to share with you today. To these,
my priest brothers, my fellow co laborers, and the Gospel
mat repend Matt.
Speaker 2 (01:16):
God, bless you go. Sid to Reverend White, God, bless
you man, to each of you my Father's children. To
those that are watching.
Speaker 1 (01:24):
By way of social media, Facebook Good morning, Twitter X,
good morning.
Speaker 2 (01:30):
YouTube, good morning.
Speaker 3 (01:31):
But last, but not least, we say good morning to
all of those that are watching now and lead are
on the BS three network on the standing on the
Word Broadcast.
Speaker 2 (01:41):
Good Morning b S three.
Speaker 1 (01:43):
I will send a special shoutout to miss Price, mother
Price all the way in Campbell, Texas, who told me
that she watches us after her service is over.
Speaker 2 (01:51):
So when you get home, you'll have to shout out
for pastor Dolphins. God bless you.
Speaker 3 (01:56):
Y'all know what time it is for me to do now,
It's it's time for me to go to work.
Speaker 2 (02:00):
Amen. If you have your.
Speaker 1 (02:02):
Bibles, we're going to the Old Testament, all right, Old
Testament reading Second Kings chapter number thirteen.
Speaker 2 (02:17):
Your consideration.
Speaker 5 (02:17):
I'm gonna read verses number fourteen, and I'm gonna read
all the way down the verse number twenty one.
Speaker 6 (02:30):
Man, Yeah, Second Kings, Old Testament, Chapter thirteen, versus number
fourteen twenty one. Still your pages turning. I'm reading from
the King James version. You may have a different version.
(02:51):
The words make different, but contextually it will mean the
same thing. These words are collectively in your hearing as
well as record.
Speaker 1 (03:00):
In the tennis the Bible says, now Elisha was falling
sick of his sickness, whereof he died, and Joe asked
the King of Israel, came down unto him and wept
over his face, and said, oh, my father, my father,
the chariot.
Speaker 2 (03:17):
Of Israel, and the horseman thereof.
Speaker 1 (03:20):
Elisa said unto him, take bo, win the arrows, and
took unto him bo and arrows. He said to the
King of Israel, put thy hand on the boat, put
his hand upon it. And Elisa put his hands upon
the king hands. He said, open the window eastward, and
he opened it, and Elsa said shoot it, and he shot.
(03:42):
And he said, the arrow of the Lord's deliverance, and
the arrow of deliverance from Syria. For thouselft smite the
Syrias in a fact, till thou have consumed them. And
he said, take the arrows, and he took them, and
he said, unto the King of Israel, smite up on
the ground.
Speaker 2 (04:02):
And he smoked thrice and stayed. And the Man of God.
Speaker 1 (04:07):
Was wroth with him, and said, thou shouldest have smitten
five or six times, then hadst thou smitten Syria til
thou hast consumed it, whereas now thouself smite Syria, but
thrice be God blessed for readers, the hearers, and the
doors of the God's Holy Word. Today, I just want
(04:28):
to share with you from these words, look at your neighbor,
and say, neighbor, your own neighbor. The pastor wants to
encourage you today.
Speaker 6 (04:39):
From these words and rows of the Lord's deliverance.
Speaker 2 (04:46):
A man of the lords.
Speaker 7 (04:53):
Deliverance, My brothers and my sister, we have all been
delivered at least one time.
Speaker 8 (05:06):
Right, let me say that again, we have all been
delivered at least one time.
Speaker 2 (05:19):
For the day in which you were born. You didn't
deliver yourself.
Speaker 1 (05:26):
That there was some pushing and some pulling that was
taking place that you and.
Speaker 2 (05:31):
I had absolutely nothing to do with. Perhaps there was
a doctor, or if you were born long ago, may
have been a midwife, or somebody helped your mother to
bring you into this world.
Speaker 1 (05:48):
There are others of us here that have been delivered
at least two times.
Speaker 2 (05:54):
We were born once and born again.
Speaker 1 (05:57):
All right, The first time we were born we went delving,
and the second time we were born again, we were
delivered again. But then there's somebody else that has another
testimony that say.
Speaker 2 (06:08):
Fast, I've been delivered more than two times fast.
Speaker 1 (06:11):
I've had some good days, and I've had some bad days,
and I've had some habits that I couldn't break all
by myself. Y'all mighty quiet that.
Speaker 2 (06:20):
Little in here. Maybe ain't nobody had any habits we
couldn't break up.
Speaker 1 (06:23):
But maybe I'll get you with this that I've been
sick and I couldn't get well, and the doctor's minister
didn't do me any good from here today because I
was delivered from my siess. I had somebody the treat
to be bad and it seemed like I just wasn't
gonna make it. But God not only delivered me from myself,
but he delivered me from somebody else. And I tell
(06:46):
you had places, and things are not the only thing
that you need to be delivered from. There are times
in our life where we need to be delivered from
some hurt for harmful people that come into our life.
And it seemed like when they come into our lives
that they bringed.
Speaker 2 (07:02):
Us down and knocked us down. But I want to
serve you that they're.
Speaker 1 (07:05):
Still a deliberal. There's still somebody that can deliver you from.
Speaker 2 (07:09):
Whatever it is that you're going through or whatever it
is that is going on. I wish I had somebody.
And if you don't know who he is, let me
just simply tell you his name is Jesus. This text.
Speaker 1 (07:23):
Let me walk through this text because this text speaks
to us. This text basically has two characters in it,
one by the one a man by the name of Elisha,
and one by.
Speaker 2 (07:33):
The name of King Joe Ash. What's the text?
Speaker 1 (07:36):
Elisa, y'all know, Elisha was the one that fallen after Eliitja.
Speaker 2 (07:44):
Let me help you remember which one came first. If
you have an effel.
Speaker 1 (07:47):
That you know, Jay comes before s So Elija comes
before Elisha. So eliit Juh was walking the scenes and
as Elijah was getting ready to leave, the Bible says
that God spoke to Eliza as he was in the
cave feeling sorry for himself.
Speaker 2 (08:05):
Eliza thought that he was all by himself.
Speaker 1 (08:07):
And that he was all alone, and he was tired of.
Speaker 2 (08:09):
The people that he was sharing a message with.
Speaker 1 (08:12):
And the Bible says that God said annoyed Elsa to be.
Speaker 2 (08:17):
The next prophet.
Speaker 1 (08:19):
And as he went he found watch this bad attention
to what I'm Wisa say, because I'm coming.
Speaker 2 (08:22):
Back to it a minute.
Speaker 1 (08:23):
He found elsa clouding in the field. The Bible said
that Elisa followed Elizja, and when he followed him, he
told him that he wanted what he had. He's a
matter of fact, make mine a thought, will give me
a dumble portion.
Speaker 2 (08:40):
And he said that when I leave.
Speaker 1 (08:42):
If you can see what's taking place, then you will
have a double portion. The mantle was passed from Elia
to Elisa.
Speaker 2 (08:51):
But can I teach you something for just the moment?
There was a school of prophets, all right, But it
blessed me real good to find out that Elisa wild
and enrolled in the school of ri.
Speaker 1 (09:03):
Because God really wasn't concerned about his education. God wasn't
concerned about what he knew, but he was concerned about.
Speaker 2 (09:10):
Who he knew. God was concerned.
Speaker 1 (09:13):
About his depress on the wall, but God was concerned
about the commitment of his heart.
Speaker 2 (09:19):
Let me help you don't understand that the breeds don't
make you a great preacher, The breeds don't make you
a great pass And matter fact, a degree don't even
make you better, a better better for the best.
Speaker 1 (09:29):
And whatever it is that you do, it set the
means that you finish your course because God annoys who
he wants to where he wants to. And you say
that again, you better quit looking down on other folk
because you got to this and that and that. But
at next time that you have concerned about nobody, that's
not a doctory of the grief.
Speaker 2 (09:49):
And for no person, not the same combination. I'm from the.
Speaker 1 (09:54):
Same sixty six and the same God that called him
call me.
Speaker 2 (09:59):
And God is the.
Speaker 1 (10:00):
One that guilty annointing that destroys the yoga.
Speaker 2 (10:05):
Bessie likes up here to text us.
Speaker 1 (10:07):
King by the name of Joe Ash can't tell you
a little bit about Joe Joe Ash was just not
a good king.
Speaker 2 (10:13):
There were two kings ever named joe Ass.
Speaker 1 (10:15):
One was in.
Speaker 2 (10:15):
Julia, and one was in Israel.
Speaker 1 (10:18):
One was in the Northern Northern Kingdom, and one was
in the Southern Kingdom.
Speaker 2 (10:21):
But this Joe Ass here is the king of Israel,
say Israel. And he was a descendant of Jarremona.
Speaker 1 (10:31):
And just like he is no good I wissap and Daddy,
he went back to worshiping the golden cats. Just watched
this terre Bonham and set up these golden Cass. He
said that it's too far for the people to go
to Jerusalem to worstp God. We're gonna set up these
golden calves and Bethel and Dan, and instead of going
(10:51):
the Jerusalem to worship the Lord, you can worship these
golden cats. Now before you start putting your fingers at Tremona, before.
Speaker 2 (10:59):
You start on your fecause and Joe asked.
Speaker 1 (11:02):
Let me help you to understand that we got some
modern day terriboris.
Speaker 2 (11:05):
That's a lot of day joy. Because if you.
Speaker 1 (11:11):
Fathom in your mind that I'm not gonna get up
on Sunday and drive all the way from Macedonia misternary
fathy urch, I can work it God right where I am,
you might be like terror bowa man. Jordan's behooves me
to understand that he was a false worker.
Speaker 2 (11:31):
But Joe ass did have some good. He did have
some respect for God. Because here in the text we
find that he now goes to the place.
Speaker 1 (11:39):
To where Elisa is on his bed and getting ready
to die.
Speaker 2 (11:44):
Right to tell you, some strange it takes place in
this test. Here's the strange thing in the text.
Speaker 1 (11:49):
Here is Elisha, who had the power to heal that
is sick.
Speaker 2 (11:54):
And getting ready to die.
Speaker 9 (11:55):
You miss him.
Speaker 2 (11:56):
Keep shut there here is Elaensa.
Speaker 1 (11:59):
Let me give you the man that he'll name on
who was a great man, who was a captain of
the army, who had leprosy.
Speaker 2 (12:07):
But he heal name us leprosy.
Speaker 1 (12:10):
But now Eliza is getting ready to die of an illness.
Let me come against some bad theology. Can I tell
you something that there are some folks that would have
you believe that when you're saying, say the fie filled
with the Holy ghost and you are annoying, that you
will never again seen. There are some folks that believe
that that you only die because you only die because
(12:31):
you're not right with God.
Speaker 2 (12:32):
But let me sharre something with you.
Speaker 1 (12:34):
There are some folks that are holy and righteous and
fulfilling their.
Speaker 2 (12:37):
God given purpose.
Speaker 1 (12:38):
But when God says it's time period is Eliza had
accomplished many things. They believe that Elisa had performed at
least sixteen miracles. He had been the prophet of God.
He had been the one that would tell the kings
of Israel the friends of the enemy, and now he's
(13:00):
ain't ready to die. He was what was known as
a seer. He could see what was going on in
the future. He was very prophetic, and the king relied
on his counsel in.
Speaker 2 (13:10):
Order within the battle.
Speaker 1 (13:13):
He's getting ready to die, so Joe Ass says, let
me go and see Elisa one more time before I
die watching Texas, Watching Texas. Bible says that he gets
up and he goes to where Elisha was. And when
he gets to where Elisha was, the Bible says, Elisa
is getting ready to die.
Speaker 2 (13:30):
And when he sees Elysha, he.
Speaker 1 (13:32):
Says, oh, my father, my father, the chariot of Israel,
and the horsemen thereof Now, if you read your Bible
just a little bit, you will go back and understand
that these were the same words that Elisha had said
to Elicha, and Elitscha was getting.
Speaker 2 (13:50):
Ready to catch the chariot. Here it is now that
he's dying. And I don't know.
Speaker 1 (13:56):
Scripture doesn't tell me that Elisha had told him that
he had said this to Elisa. But what I believe
is that God gave it to Joe Ass as.
Speaker 2 (14:07):
A simil to Elisa. And I'm with you as you're
getting ready. And also he says, my fat and the
terry and the horsemen there are in other words.
Speaker 1 (14:18):
What he was letting them know is that you are
the one that's allowing Israel to experience all.
Speaker 2 (14:25):
Of the people.
Speaker 1 (14:27):
Ela Elysa says, unto it. He didn't get caught up
in pleasantry. Elsa gets right down the business in verse
number fifteen. And the first thing that I want to
see in verse number fifteen is I want you to
see this.
Speaker 2 (14:38):
I want you to see directions.
Speaker 1 (14:40):
Look at your Elza, says Joe asked. He said, look,
take the bowl and herae my brothers and sisters. Bow
and arrows was a symbol of strength, and in biblical
times that that.
Speaker 2 (14:53):
Girls are board, they would keep bow and arrows. And
he was very coming that with the bow and arrow
there was also.
Speaker 1 (14:59):
Something called equipper, and a quipper is what they used
to store the boing error.
Speaker 2 (15:04):
And in many cases there were at least two to.
Speaker 1 (15:06):
Three dozen quippers three two.
Speaker 2 (15:09):
To three dozen arrows.
Speaker 1 (15:11):
It equippent that means number approximately twenty fourth to seventy two.
Speaker 2 (15:15):
Because you didn't want to go to battle.
Speaker 1 (15:17):
And not have enough ammunition, telling somebody that's a word,
can you be go? You never want to go to
battle and not have enough ammunition. You looking at me
very strange. But let me have me understand. I'm not
talking about a physical fighting. I'm talking about the spirit
to life.
Speaker 2 (15:31):
The reason that someone less for losing.
Speaker 1 (15:33):
The battle against the devil is because we don't have
enough ammunition. And the ammunition is the word of God.
It's okay that you know Ton three sixteen for God
so love to work. It's okay that you know Psalms
twenty three. The Lord is myself. But what happens when
darkness coming in your life? You have a sipty that
you can fight the devil with when darkness come into
(15:54):
your life. Let me tell you what I tell the
devil when darkness come into my life. The Lord is
my life, in my salvation. Y'all ain't gonna play with me.
Speaker 2 (16:02):
Y'all know what I tell the devil when darkness comes
into my life, that Jesus in the light of the world.
Y'all know what I tell the devil.
Speaker 1 (16:09):
When I'm trouble and feeling like I'm all by my side,
by myself, I tell.
Speaker 2 (16:14):
The devil that he will never leave me. No one
was he gonna take me.
Speaker 1 (16:18):
I never pull a bowdle, But I'm taking enough affinition,
he said. Look, he says, take the boat, take the average. Yes,
he said to the king. Why he says, put your
hand on the boat, and he put his hand on
the life.
Speaker 2 (16:35):
See, y'all don't know what in the south he said,
put your.
Speaker 1 (16:38):
Hand on the boat, and he put his hand over
on him.
Speaker 2 (16:44):
Can I help you understand that everything that's you need
to fake the battle, God is already put in your head.
Speaker 1 (16:51):
I wish I had about biding y'all that it says
the five that I have everything that I need to
faith the battles that come in my life, that God
has already given me the directions to fight the battle.
's this not only has God put the tools in
my hand, but I'm in his hand. That's what the
text is showing us that even though he Lesa had
(17:13):
his hand on the boat and arrow, that the king
who was that the prophet who had his hand on
the king was a symbol of God, and it was
a symbol of God guiding his hands. Say help me
understand something that whenever God guides, God provides. God is
never gonna provide unless He guides you to the place
of provision.
Speaker 2 (17:34):
Once with the texts the teacher, he said, he put.
Speaker 1 (17:37):
His hands on the kings and watch these dimensions.
Speaker 2 (17:40):
He said, open the window. He said, open the window.
As a matter of fact, I might preach a series
on open the window. Man.
Speaker 1 (17:53):
Let me tell the neighbor and say open the window.
He says, open the window. I'm gonna get to the
eastwood in just the moment. But first they he says,
it's open the window right there. Why must I open
the window? Because when the window is open, it gives
you a perspective. Uh huh, you miss keep soul, Because
(18:14):
when the window is closed, get the starts.
Speaker 2 (18:18):
What you can see and what you can do.
Speaker 1 (18:21):
And God is getting ready to give him a brieview
of what's getting ready to happen. You miss your even
sound right there, God is getting ready to give him
a briefview, a look out the window to see what
his destiny shall be. I had at least one person
that gave God Lord for that, because the reason that
you can't see what your destiny is going to be
(18:43):
is because your window is closing.
Speaker 2 (18:48):
Okay, okay, that they get you. I remember that Daniel.
Speaker 1 (18:52):
The Bible says, when they told Daniel not to pray,
y'all know what Daniel did.
Speaker 2 (18:57):
Dan just say You can't tell me to not pray
to a God that woke me up. You can't tell
me to not pray to a God that died for me.
You can't tell me not to pray to a God
that has guided me. So what Daniel did was he
opened up the window and pray to God.
Speaker 1 (19:14):
Can I ask you something a question or sip a question?
When was the last time you open your window and look.
Speaker 2 (19:20):
To God for what you did? When was the last time.
Speaker 1 (19:23):
You opened the window and saw what God hand in
store for you? When was the last time you opened
the window? And the playing war hold the devi because
when we open the window, it means that we're opening
our eyes to not see it our way, but to
see it God's way. And can I tell you something
(19:44):
that you're not the holdly one that can open the water.
Look at the nigga say he talking to you.
Speaker 2 (19:50):
You're not the holy one that you open the Okay? Okay?
That that gets you to it?
Speaker 1 (19:57):
This might get you when I tell you how I
know you're not the holder one that they open the window.
Speaker 2 (20:01):
We off the time read this script at offer a
time to condemn and convince people to give.
Speaker 1 (20:06):
But can I tell you something. God says that he
will open the window. God, he says, take me at
my word and prove me.
Speaker 2 (20:14):
Now, said my lord, if I would not opened up
the woodows took me, says, Wood's opening.
Speaker 1 (20:21):
I'm playing if God didn't say he was opening the door,
because my house has for a windows that door.
Speaker 2 (20:27):
God says, I'm gonna.
Speaker 1 (20:28):
Give you an intray and an excellent I'm gonna open
up all off the windows of heap one and boy
you out the pleasant that you don't have a rum
enough to receive. He give me the direction, he says,
Look what I need you to do. I need you
to open the window. And open the window eastwood, look
at your neighbor and say the word. All right, let
me give you some geography so I can help you
(20:49):
understand theology.
Speaker 2 (20:50):
So the geography under Texas.
Speaker 1 (20:52):
He's looking out eastward in the direction of where the
enemy is. All right, y'all with me, open up your window,
look eastward to where the enemy is.
Speaker 2 (21:05):
Okay, watched this, Watch this, and then when he had
open the window, look eastward.
Speaker 1 (21:10):
The elycense said shoot.
Speaker 2 (21:17):
And he shid that did shouts.
Speaker 1 (21:20):
You until I tell you what that arrow meant? When
He told him to look in the direction of the
enemy eastward, open your window and shoot your arrow. What
it was was a declaration of war. Okay, okay, you
(21:42):
missed it.
Speaker 2 (21:42):
You missed it.
Speaker 1 (21:43):
To missed it here it is that e License is
concerned about the battle that's getting ready to take place,
because to lass is concerned about the battle that's taking
place because.
Speaker 2 (21:52):
The license is dying.
Speaker 1 (21:54):
But Helsa said to Claire Wall, wait a minute, Wait
a minute, wait a minute.
Speaker 2 (22:00):
But you are the one that gives the victory in
the time of battle. How can I go to war
without you? These that shoot your arrow and declare off because.
Speaker 1 (22:13):
Instead of being concerned about the enemy, path the ended
to be enemy to be concerned about you because the
card that ester is craigner than any enemy. They, of
course trying to help you. All the tie they get it,
took it you blaby and say, neighbor. I told the
enemy that this means warm.
Speaker 2 (22:35):
And what the.
Speaker 1 (22:35):
Enemy doesn't understand is that when God is on your side,
that you can't lose it.
Speaker 2 (22:41):
It didn't matter that license was getting.
Speaker 1 (22:43):
Ready to go off because the license was dying. But
the power wasn't it, Licenser. The power was in God.
I wish I had somebody here. See me too busy
looking at him at a resource instead of de source.
Speaker 2 (22:58):
Okay, they can get you that they get to you know.
Speaker 1 (23:00):
Tijob was away that you pay no bills, but to
Tom ain't nothing but a resource.
Speaker 2 (23:05):
God is your soul.
Speaker 1 (23:07):
You talk to your doctor who prescribed that medicine is
the one that's keeping you around and keeping you healthy.
But your doctor ain't. Your medicine is just a resource.
That God is the source. I would I had about
five of y'all. I don't need all of y'all. You
thought that it was your wood and your baby that
could love you the right way.
Speaker 2 (23:27):
But I thought I stopped by the town or two
that there is no break the love. Tell the love
of the love. This point is no breaking the love.
Tell me the one.
Speaker 1 (23:38):
Shot his only the gotten son to die holder here,
call Calgary, and if you know that he loves you up,
that's all that you need.
Speaker 9 (23:48):
He said.
Speaker 2 (23:49):
Shoot it suited shooting.
Speaker 1 (23:50):
He's shooting.
Speaker 2 (23:51):
Shoot at Eastman, and so he he shoots the Eastwood.
Wats this? What's this? He gives him an understanding of
what you did?
Speaker 3 (23:59):
Right?
Speaker 2 (24:00):
He said, Listen, listen listen, listen.
Speaker 1 (24:02):
He said, these arrows that you just shot, these are
the arrows that are the.
Speaker 2 (24:09):
Arrow that you just shot is a symbol of the
largest delivers. Notice. Notice was this the arrow of delivers
from Syria for down South?
Speaker 1 (24:19):
Smite the series that ain't back until thou half consumed them.
Speaker 2 (24:25):
That's what he is. He told him that the what's this?
What's this? When he done that, he says, not only
open window, shoot down. He says this, He says, chant
the average He took them, he said, unto him, smite
him on the grass. But before I get there, my
brother and sister can't tell you something.
Speaker 1 (24:42):
Let me give you an example. I was a pretty
decent basketball player, and it's one thing that you still
better not do. You better not leave me over. I
can't run and jump like I used to jump. But
if you eat me open that I can hit a shock.
(25:04):
I'll shoot the shock.
Speaker 2 (25:06):
Can can't? Can I sart something with you that that
when I was in when I was in high school,
that I had a coaching and his name was coach Nixon.
And one day in a game, I was wide open
for a shot and I passed the ball. He called
the timeout and when he called the time out. He
set me on the bench and he started giving me
an ear fool. Dawkins, what's wrong with you? Shoot the shock?
(25:28):
I said, because, but not that you miss every shot
that you don't take. Y'all miss it, y'all miss he said, Dawkins,
you missed every shock that you don't take. Shoot the ball.
(25:49):
You didn't have to tell me again. And next time
I got on the court, I want to look in
the past to nobody.
Speaker 1 (25:56):
They gave me the ball on the right wing.
Speaker 2 (25:58):
I sock, but I can't back down. They throw it
to me again.
Speaker 1 (26:01):
I saw it again.
Speaker 9 (26:02):
But and what.
Speaker 2 (26:03):
After a while, I decided that I was just gonna
keep on shooting. Watch this, watch this.
Speaker 1 (26:07):
I'm gonna tell you another one because I'm trying to
bless you. I'm trying to help somebody out. What didn't
my sons do what I did play basketball?
Speaker 2 (26:14):
It also gave me something as I look at this text.
There was a boy on their team and his name
was Thomas, and Thomas was one that had.
Speaker 1 (26:23):
A quick shot and he was good at making shot.
But Thomas sometimes would lose comfortents when he would miss.
His parents were from another country, and when Thomas would
shoot and he would miss.
Speaker 2 (26:35):
His mother would stand up and she would say, keep.
Speaker 1 (26:38):
Shooting, Thomas, keep shoot, King Thomas. And when he were here,
keep shooting Thomas. Thomas would get the ball and he
would find up. It didn't matter that he had missed
three times before.
Speaker 2 (26:49):
But when his mother was encouraged him shooting Tarmas, he
would keep on seeing the ball. I'm trying to help.
Somebody said, what God is trying to tell him? Keep shooting?
What's your name? People won't shoot me regard for the
first time.
Speaker 1 (27:07):
Because people on shooting. Because the only shocks that you
missed are the ones that you don't team.
Speaker 2 (27:14):
The only ones who guarantee you are the ones that
you don't team. So keep shooting. Look at your neighbor
and say, keep shoot, keep shooting, keep shooting. Watch the taxis,
watch six you go. Bible says.
Speaker 1 (27:26):
Now he moves to He's still given in these directions.
Look at the lab said directions. Watch this here the
direction he says.
Speaker 10 (27:32):
Now, he says, take the arrow And what I want
you to do is he shot one, err right, He said,
take the arrows and I want you to smikee them
on the ground.
Speaker 2 (27:47):
Y'all with me. Stay with me, Stay with me. You
miss every shot that you don't take the name, He says,
Take the arrows, smite up on the ground. Watch this
you with me. He did it three times. It stopped.
(28:07):
Stop when the pause rewinding, and play it for you again,
he says.
Speaker 1 (28:13):
Take an arrow and shoot it out these out the
window facing these he doesn't. He tells them, these are
the This is the error of God's deliverence, right, he says,
because now you're gonna have victory over the enemy. He
tells him now to take the arrows and to smike
the ground with the arrows. He does it three times.
Speaker 2 (28:33):
It stops. What happened next, Bible says that the man
of God.
Speaker 3 (28:41):
Was g.
Speaker 1 (28:43):
He said, you should have.
Speaker 2 (28:44):
Smitten the ground five or six times. I'm gonna get
there in a minute. I'm trying to teach you.
Speaker 1 (28:49):
I hope you' all listen, because I'm trying to teach something.
He says, you should have smitten the ground five or
six times.
Speaker 2 (28:55):
Wat's this because I know that you had more than
four hours was in your equipment?
Speaker 1 (29:02):
All right?
Speaker 2 (29:05):
I see, I see you.
Speaker 1 (29:06):
Want maximum expectations, but you're only winning again minimum efforts.
Speaker 2 (29:15):
I just said something, somebody, you want God.
Speaker 1 (29:19):
To provide maximum expectations, but you want to provide minimum.
I knew somebody should have felt that way. Now for
the reason, somebody ain't said nothing because they know I'm
talking about you.
Speaker 2 (29:34):
But yeah, I'm telling you.
Speaker 1 (29:34):
If you think I'm talking about you, yeah, I'm talking
about you because I'm trying to help you have victory.
I'm trying to help you to understand that deliverance is
in your hands. It's just a decision that you desired
to be. He did not tell them to stop. He
told him to smite the ground, but he refused to
spite the ground more than three times.
Speaker 2 (29:55):
He said, if you would have done it more than
three times, you would have totally annihilated the end of me.
Speaker 1 (30:00):
But because you only did it three times, you're only
gonna have victory on the inen of me three times.
Speaker 2 (30:06):
Oh, I gotta stare.
Speaker 1 (30:07):
Something with you.
Speaker 2 (30:08):
My brothers and sisters, muster.
Speaker 1 (30:10):
God has unlimited power, but sometimes we live in the
working of that power because of our lack of faith.
Speaker 2 (30:20):
Okay, okay, okay, let me let me, let me let
me help you. Con see. We read that scripture where
it says God is Afril.
Speaker 1 (30:26):
And we start signing right there, God is able to
do exceeding abundance of all that we asked. The thing.
We still shut on that scripture, but we missed that
part that says, according to the power that working been up.
The problem is that we don't aloud the power to
work in us because we are not giving maximum effort
that will allow full humianization of the power of God.
Speaker 2 (30:49):
Must God's proms power and provision and protection sometimes depends
on your participation. Okay, okay, okay, okay, i'n'na give you something.
Speaker 1 (31:02):
God. The power can work all by itself, but sometimes
God wants to know question.
Speaker 2 (31:10):
Look at your neighbors, say day, God wants to know
how bad do you want? Not that neighbor. Find you
another neighbor, wh Look at that neighbor, look them dead
in the eyes, said old neighbor. I know you want
something from.
Speaker 1 (31:25):
God, but God wants to know how bad do you want?
Do you want it bad enough that you're gonna be consistent?
Do you want to bad enough that you're gonna be assistant?
You gotta want it bad enough to be like the
Morman want an issue of big the bide was saying
that she had been to all the doctors and didn't
(31:46):
get any better. She has spent all the money and
went the money ran out. She didn't still feeling any better.
But the pride will say she designed that he wanted
it bad enough that she was gonna go where Jesus was.
Speaker 2 (31:59):
I was a handsome up in here. See crawl to
where he was. Touch the heel of his garment is there?
You didn't not in this place. That's your wanting bad enough.
Speaker 1 (32:10):
That's your willing to get down on your knees and
trust God for something you haven't seen.
Speaker 2 (32:15):
Are you willing to get down on your knees? Say all?
I know that's you can't. I gonna thieve that's your will.
Help get to see my break through it. You know
you didn't not this place.
Speaker 1 (32:28):
That's your chied of They end him be getting victory
over you, and find of being put down and broke down.
Speaker 2 (32:34):
Tired of simply being down. But I want to know
how bad do you want it?
Speaker 1 (32:39):
Because if you lift up your eyes onto the hills,
the winds come with your health.
Speaker 2 (32:46):
And when you're beginning to thank calling, he feel they
gonna wait.
Speaker 1 (32:56):
Kill in your head. You gotta learn Helen, use your weapons.
What sayth he says you should have done this, but
you didn't. Now, now, can I tell you all what
I thought about?
Speaker 2 (33:17):
I thought about something for a moment. What didn't Eliza
tell Joe ash.
Speaker 1 (33:27):
To keep shooting those arrows, keep shooting them into the
ground because the more you shoot, the more blessings that
you're receiving. An't gonna get mad in it because it
only signed three.
Speaker 2 (33:45):
Well if you would have told him to begin with.
Speaker 1 (33:49):
Okay, okay, okay, okay't look at it that way, because
you know why, because God is time of us.
Speaker 2 (33:58):
You're not living up to our food to her.
Speaker 10 (34:01):
God is tired of us.
Speaker 1 (34:03):
Given minimum effort, but expecting the maximum return for our
minimum effort.
Speaker 2 (34:09):
Oh, just gonna bless your real And I told you
I'm gonna go back. What's this?
Speaker 1 (34:14):
The reason that you gotta understand it is because when
Elisa became a prophet, he was plowing before he was preaching.
Narrows being shocked in the ground is designed to break
up the.
Speaker 2 (34:36):
Mama. Okay, okay, okay, I gotta make it something. My
wife has a little guard, what she called it a guard,
and she'll say she got to go outside and water
the crop and seen nothing grow.
Speaker 1 (35:01):
She got a wire of the crop.
Speaker 2 (35:04):
When by all these big old buckets from home deeper
did don't come home. You don't put her soil in there?
Talking about then you know how to cut the holes.
Speaker 1 (35:11):
Out the bottom of this so that I can water
it and the water can come out so that I
can plant some seeds.
Speaker 2 (35:19):
I said, what you need a whole, You need a whole.
You're gonna put it in there, and now I'm not
gonna put in the ground. She put it in these big.
Speaker 1 (35:25):
Hole containers and she planted a little bit of everything,
and she said, I got to go wire on the
crowner again, I ain't seen no fruit. But then she
told me what the problem was. She said that her
(35:46):
soil was too compacted to in order for the.
Speaker 2 (35:51):
Seed to throw.
Speaker 1 (35:52):
She got to break up the salt so that the
seed can have enough moisture and water that it needs
in order of the growth. So that requires to put
some work in and to cultivate the saltus this to ask,
do you understand that in order for you to get.
Speaker 2 (36:11):
To a provision and to get to a promise, that
you got to plow first? Son?
Speaker 1 (36:17):
Do you understand that the power is not even your preaching,
but it's in your plowing. Y'all have to say something
that you miss it.
Speaker 2 (36:26):
You know how to pray, but let me ask you
a question. Do you know how to plow? You know
how to praise, but do you know how to plow?
You know how to freeze, but do you know how
to plow?
Speaker 1 (36:38):
Because in order for your true brains to be manifest,
you gotta learn how to ply.
Speaker 2 (36:44):
Okay, I still miss this. You ain't going with me,
but let me help you understand.
Speaker 1 (36:48):
Until you start breaking the ground of depression, until you
start breaking the crown, I'm sorry, until you start plowing
in the ground or you will never.
Speaker 2 (36:58):
Breath the harvest. You not gonna say. You got to
fly there leading.
Speaker 1 (37:02):
You got to prepare for God's promises. You got to
prepare for God for visit because if you don't prepare
for what God is getting ready to do, you'll.
Speaker 2 (37:12):
Never see the full manifestas another.
Speaker 1 (37:15):
Power can't tell me the same name. I learn you
no plow, I learn you to fly. I know you
came here no praise, but can't you fly? I know
you came here no praise, but can't you fly past.
Speaker 2 (37:29):
I know you can't a freak, but do.
Speaker 5 (37:30):
You know how to ply?
Speaker 2 (37:32):
That means you gotta put some work in.
Speaker 3 (37:39):
What?
Speaker 2 (37:41):
He says, Mike Brown, you're.
Speaker 1 (37:44):
Not gonna discover I come to discovered river magic. That's
sometime God will give you some instructions that don't make sense.
Speaker 2 (37:57):
What's this? What's this? I'm not sure?
Speaker 1 (37:59):
Workover, he says, Mama. God says, shoot, there was a bread.
I've already shouted their route.
Speaker 2 (38:06):
To the clare war. Uh, what's the use of me
shooting these arrows and just let him hit the ground?
All right? They ain't hitting none? What's the use? It
seems insignificant? But can I tell you that God can
take the insignificant things to you and turn it into
something and saying significant are you.
Speaker 1 (38:28):
Don't ever neglect to obey the instructions, say God kill
even if you don't understand the instruction, because some kind
God will put you some strange instructions.
Speaker 2 (38:40):
Look at you over there and say, strange instructure. Okay,
y'all ain't gonna go pick it. But let me tell
you him a strange instruction When he told Lord the
building ark and you hand rain, Oh, y'all, ain't.
Speaker 1 (38:51):
Gonna put me give a strange instructions. When David took
a swan shot and he said, can't your food stones?
And he's just God, the giant by the name of
the Lion. Y'all ain't gonna free with me. There was
some strange instruction when the Bible see that Moses had
(39:12):
a stick in his head. Y'all ain't gonna pray with me.
He said, when you go to Sami Road, you just
take that stick with you. And when you take that stick,
and phanh says, who it is that said you just
throw down your stick. It's a strange instruption. When they
get ready across the Red Sea, he said, I got
(39:32):
Damirol's arm behind me, and the Lord said, Moses, what's
that in your head? Stretch out your stick and hold
it across the sea as a lionle says that.
Speaker 2 (39:43):
The sea part. Y'all ain't gonna pray with me.
Speaker 1 (39:46):
And you want to see the provisions of God, you
got to follow strange instructions.
Speaker 2 (39:51):
Look at your neighbor and say, neighborhood, I want to
see the provisions of God. I got to follow the.
Speaker 1 (39:58):
Instructions of God. So can I tell you what I'm
gonna do with I'm gonna be just like Moses. I'm
gonna stick with the stick. I'm gonna stick with what's
in my head. I'm gonna stay with the sticks that
can part the red sea. Because if Pod before me, FO.
Speaker 2 (40:15):
Can be against me. It takes some strange instructions. Oh,
y'all ain't gonna go with me, but I'm gonna take
it the most friends instructions.
Speaker 1 (40:24):
It was strange instructions for laying to hang on the
cross to something clean.
Speaker 2 (40:29):
I ain't die in order for sin to be radica.
It was strange instructions to place somebody in the barbor
to me and what he was strange. So then it
got up three days later.
Speaker 1 (40:41):
But Pow, in his head shot time God killed strange instructions.
Speaker 2 (40:51):
He takes the state of the seat to something else
that wow that while he was looking at it. The
reason that he couldn't accept it is because it's like faith.
Speaker 1 (41:02):
Faith is trusting God first of all for who he is,
and then secondly trusting God that he'll do just what
he said.
Speaker 2 (41:10):
And see, the problem is that we have the wrong.
Speaker 1 (41:12):
Perspective, that we're too busy thinking about it and too
busy looking back that we cannot look for God listening
real good almost caused an accident yesterday.
Speaker 2 (41:22):
I was riding with Sister Dawkins.
Speaker 1 (41:24):
I didn't turn up my house, but I almost had
a regular car because as I was driving, I was
thinking about the fact that those arrows that he shot.
Speaker 2 (41:33):
The first arrow that he shot, it was in the
direction of his destination, go my sty.
Speaker 1 (41:39):
But when I was driving along, I was watching Sister Dawkins,
and I noticed something about the car.
Speaker 2 (41:45):
I said, Babe, have you ever noticed something about the car?
She knew, probably knew it was a servant, those tresses because.
Speaker 1 (41:51):
When I give some strange comings, they all know he's
thinking about something.
Speaker 2 (41:55):
He's working on a servant.
Speaker 1 (41:57):
I said, have you ever noticed, And I want to say,
have you ever noticed in the car that you're driving forward?
And all of the mirrors in your car are designed
to show you what's behind you, But you're never looking
out the back window.
Speaker 2 (42:14):
You're always looking out in the front window. Y'all ain't
praying with me.
Speaker 1 (42:18):
You look out the sign because you never look out
the back because your perspective should be what's in front
of you.
Speaker 2 (42:24):
You don't have to love it about what's behind you?
Speaker 1 (42:28):
Because God says, I've got that cover. God says, all
you got to do is touch me in faith and
just keep on keeping off.
Speaker 2 (42:37):
Are you still with me?
Speaker 1 (42:38):
Because a lot of times that we missed opportunities because
we stopped too soon.
Speaker 2 (42:43):
There's a lot of times that we miss opportunities because
we give up on what God has on.
Speaker 1 (42:50):
He says this. He says, look, you you should have
kept shooting. Look at your neighbors, say keep shooting. You
should have kept shooting because if you would have kept shooting,
what you would have found out that the more was
you shot, the more victory you would have obtained.
Speaker 2 (43:02):
It's not that God is limited, that God's not apl
but he wants to know how bad do you want?
Do you want it? And are you willing to go
the extra mile to get what God has for you.
I'm leaving. I'm gonna say goodbye to you and leave
me in the heads of law. But can I tell
you what blessed me real good?
Speaker 1 (43:24):
And y'all didn't even see it in the text just yet.
And you know how I know you didn't see it
because if you would have seen it, you would have
shout it like I did. If you would have seen it,
you would be happy in this place, and you would
have a praise that couldn't be contained. If you would
have seen it in the text, somebody would already have
(43:45):
some choy in the horse. Can I say it to you.
I'm getting ready to go and leave me in the
heads of the large. But the last thing that I
want to talk about is deliberates. What's the text right here?
Speaker 2 (43:56):
Can I serve this with you? What's what the men
of God God?
Speaker 7 (44:00):
Say it?
Speaker 2 (44:01):
To the king in the.
Speaker 1 (44:02):
Veriginning, he said, this arrow is the arrow of a
large deliverance. Shoot those other arrows, and when you shoot them,
I want you to shoot them. And then when you
I want you to smite the ground with the other arrows.
He smoked the ground three times. He says, You're going
to have victory three times, and I'm gonna give you
(44:26):
the upcoming battle that's getting.
Speaker 2 (44:27):
Ready to take place. You still miss joking? Shut.
Speaker 1 (44:31):
He says, I'm giving you the victory before the battle
even takes place. Two things I want to lift up
to you. Two things I want to lift up. The
first thing I want to lift up is I told
you that he was an I worser. He wasn't even
the true worst. I told you that he had set
up two golden cows, one in Betho and one in
(44:52):
dead But now he goes to have a conversation with
a homely man and gets a blessing even though he
didn't deserve it.
Speaker 2 (45:00):
Remember, somebody, can I tell you what that is?
Speaker 1 (45:02):
That's called God's grace when you get something that you
don't deserve because God desires.
Speaker 2 (45:07):
To give it to you.
Speaker 1 (45:08):
Anyway, when you get a job and you don't have
the education, all the degrees that's necessary to meet the
qualifications for God saying I qualify you.
Speaker 2 (45:18):
Is there anybody here where you get a house and
you know your credit a jack.
Speaker 1 (45:22):
You know your credit scord is the load, the meaning,
the average and all go to the board.
Speaker 2 (45:27):
But yet it still when that loan came across, it.
Speaker 1 (45:30):
Said approved, y'all ain't gonna prespe You know you're not
good looking, but some wife and your husband look good.
You definitely married up, and you know it wasn't because
of your look. It's because God gave you everything that
you had.
Speaker 2 (45:44):
I wish I had somebody here. You may not be
the smartest person, but God has blessing board that you
can't imagine. Why have anybody else all by myself in
this place?
Speaker 1 (45:56):
That God's pensializes in making things work for oh that
trust him. That's why the Bible says, and we know
that all things work together for good.
Speaker 2 (46:07):
To them who love God who want to call according
to his birth. Here it is, I'm gierating and go
over them. But what's this? In other words, can I
tell her what I saw in the text? That's all that.
Speaker 1 (46:19):
You might think that you're fighting for victory, but the
text reveals something amazing about victory.
Speaker 2 (46:26):
That God has already hearing you the victory over the
given me.
Speaker 1 (46:32):
The only thing you got to do is go to
bath and put your trust in God, knowing that at
the end of the palace that I will have victory. Look,
it's the neighbor and same neighbor. I don't know what
battle you're fighting. But what I can't tell you to
fight his fixed Look at somebody in the same neighbor
(46:56):
to fight is fixed. God has already clara that I
have the victory.
Speaker 2 (47:03):
Y'all won't mind?
Speaker 9 (47:04):
Do you?
Speaker 1 (47:05):
Can?
Speaker 2 (47:05):
I make the enemy and the double lad man, I
got the victory. I'm talking to my head. I've got
the victory. I'm talking to the sample.
Speaker 1 (47:15):
I got the victory of because the fight is fixed
up and God will fight for me if my whole,
my pizza and me all right, so delirious From all
time people thought even the license was dying.
Speaker 2 (47:30):
He was the one with the power. God was the
one with the power.
Speaker 1 (47:35):
He shold them that just because the license is gone,
I'm still present with all power in my head.
Speaker 2 (47:43):
But all here's the good things, And what's gonna happen
to your license? A license died?
Speaker 1 (47:50):
Are y'all still with me? In a licen closed his
eyes and died. But I read in the world of
God that after you know, Lica died, the boy bites attack.
There was the death that took place. They took the
dead bide screw it in the grave of the license,
(48:10):
with the dead body to the bones of e Lica.
The dead man stood up Aliza half.
Speaker 2 (48:18):
Power even though he was there. What kind of man
of half power? Even after he is there? What kind
of man can resurrect.
Speaker 1 (48:31):
Somebody else with just one touch? Yumped out and talking
about a license? And can I tell you something, I've
got a redeemer. I've got a delivery. Is there anybody
in this that thank God that just because he died
because the men, he doesn't have power.
Speaker 2 (48:53):
But Joe Dabor and same neighbor, just because.
Speaker 1 (48:58):
I deliver up hid on the cross. So it doesn't
mean that he doesn't still have power.
Speaker 2 (49:06):
Can I prove it to you? I heard the right say.
Speaker 1 (49:10):
They marched Till up under cowing mountain them, they stressed
him over the crows.
Speaker 2 (49:17):
He hung his head.
Speaker 1 (49:19):
He died. Sidney died, But I'm so glad, so I
would mixed them because they are laid him up.
Speaker 2 (49:28):
She and Morror too, And what's this?
Speaker 1 (49:31):
Now?
Speaker 2 (49:32):
She was dead, but he still half powers early Sunday morning,
come miss her? Sunday morning he got up? Didny get up?
And all power.
Speaker 1 (49:50):
Is?
Speaker 2 (49:51):
And can I tell y'all something? She still got power, power.
Speaker 1 (49:55):
To hear you, power to raise you. I would give
you a join your sign. He's got power to anybody
here that's non He not bother us, and all you
need to do, and that's him up touts all the life.
And when he touts a life, Peo will rhythreict um.
(50:17):
Some pet dreams, you'll rhythurrectum. So dead Hoper you're rethrectum
some dead things in your life, and make everything.
Speaker 2 (50:28):
All is said.
Speaker 1 (50:29):
The arrow of God deliberate and cannot tell you all something.
And a row has a point on ladies. But with
God on my side, the arrow is putting up. That's
a neighbor, the same neighbor. The arrow of deliverance is
(50:50):
pointing lookwards because I'm on my way up with powers
and God is gonna play my future on high crown.
So if you miss me, I'm putting down here, come
hold up. If you miss me from praying down here,
(51:11):
come hold up. The direction is upper and put my
lord return. So I'm going away here so that no
more city is son't pray at bad. I'm crowling the
field so I can't receive the praise. But that's a neighbor.
And say one more time, neighbor.
Speaker 2 (51:32):
I'm plowling down so you can praise later. I'm plowling now.
Speaker 1 (51:38):
But after hour the song will be broken up, and
I o my way in to a praise party. And
when I get there, and for I'm prowling down here,
every day will be Sunday.
Speaker 2 (51:52):
Seven or half though he is, I gotta live your.
Speaker 1 (51:55):
Life this so don't know who I'm gonna see when
I get to heaven. Somebody said, I want to see Mama.
Somebody said I want to see Grandma. But can I
tell y'all them who are gonna see him?
Speaker 2 (52:10):
When I get to that city.
Speaker 1 (52:12):
I'm gonna see the one that died for me. I'm
gonna see the wine said, I'm going to crist I'm
gonna see the one that come up with all collars
in his hands. And when I see him, y'all know
what I'm gonna see him.
Speaker 2 (52:30):
I'm gonna say thank you, thank you, thank you for
your deliverance. And he all right, and he all right.
I feel pretty clear power. He's all right.
Speaker 1 (52:45):
You'll do the liver, and he'll go the liver all
time Amazon and to finish the talk until he reaches
the address.
Speaker 2 (52:56):
Amazonas. When you place your ard, you can trick it online.
Then you get check it online.
Speaker 1 (53:04):
He says it's out for delivery, but the status doesn't
change until it reaches your address.
Speaker 2 (53:13):
Come here, somebody, right now. I've already been silt.
Speaker 1 (53:19):
I'm out for the livery, and one day, when I'm
made to heaven, I'll be the delivery. I'm going people by.
No post is required because he paid it all. I'll
tell him all y'all. Don't more talking about something case
(53:39):
you don't know.
Speaker 2 (53:40):
Can I tell you his name? Can I tell you
his name?
Speaker 1 (53:45):
Some folk call it my further baron. I both call
him my head and an old Sarah. Some folks called
him up sap, I had old paper. Some folks say,
you j's the beginning that name is. So folk say
he's a horseboy in the vanage.
Speaker 2 (54:05):
So folk say he's praying in the starting name. Can
I serve something with you? He's all of that? Can
I tell you who he is? I don't know him.
That's a horse and that I know him and God's
only begotten son. Can I tell you what his name is?
Speaker 1 (54:27):
He has a name of all names. He has a
name that even the devil's trouble. He has a naghbor
that has all power. Can I tell you all the nighbor?
Can I tell y'all his name? His name?
Speaker 2 (54:45):
It's Jesus, no knowing, don't tell me Jesus. Can I
call it? How can I call it? Sees? Wait, nigga,
see you over the.
Speaker 1 (54:59):
Same, come out to sees us all and all us.
Speaker 2 (55:05):
I'm trying to stop calling it, so I call it.
I feel Sesus Esus, she hears us. You wanna trip
calling his neighbors.
Speaker 1 (55:18):
You want to try calling his name God.
Speaker 2 (55:33):
Ten minutes, I thought of something else. Why you're calling
his name?
Speaker 1 (55:40):
I thought about deliberance, the greatest deliberance of the chappherds.
Speaker 2 (55:44):
When you call his name?
Speaker 1 (55:46):
Can I tell you why? Because the Bible sad Fadam,
whosoever shall call the name of the Lord shappy says you.
Speaker 2 (55:59):
Want to call on you name, You want to call on.
Speaker 1 (56:02):
His name, And if you weren't too saying about it,
the wanted to take ten seconds and just simply call
on his name.
Speaker 2 (56:10):
And say teez the second see.
Speaker 1 (56:14):
Jesus the boy you call him about your feeling jeezus.
Speaker 2 (56:47):
Us delivery.
Speaker 1 (56:58):
Yes.
Speaker 11 (57:01):
In Valentine's Day, the world celebrates love and sometimes they
use this fictional character name cut It and Cupid shoots
(57:23):
an Arab and these are arrows of love.
Speaker 2 (57:31):
What can I tell you that there's somebody else that's
shooting arrows of love and he's not a fictional character.
But God today is shooting some arrows of deliminus.
Speaker 1 (57:49):
And these are arrows of love, for God's so loved
the world's up.
Speaker 2 (57:55):
They gave it's only begotten son that so whatever. I
like that word who's so hell, because you know what
that means. That means you can come just like you are.
Speaker 1 (58:06):
It means that regardless of where you being, God is
not judging you on your rearview mirror. God is looking
out the front windshield of your life.
Speaker 2 (58:16):
Why, I says, and can I tell you God.
Speaker 1 (58:17):
Has already given you a preview of coming attractions. When
you go to a movie, they played the preview.
Speaker 2 (58:27):
Of coming attractions in it, it tells you what's gonna happen.
And I want you to know that God has already told.
Speaker 1 (58:34):
Us that when we accept Christ as our Lord and Savior,
we have a preview of coming attraction. Can I tell
you what's gonna happen? When you die, You're going to heaven.
And if you don't die in Jesus return, you're gonna
be caught up and taking it to heaven. Either way,
I'm going to heaven. That's a preview.
Speaker 2 (58:57):
But in order for you to.
Speaker 1 (59:00):
Have that preview, watch I'm going you gotta review. In
order for you to have that preview, you gotta review.
You gotta review your life. You gotta review your life.
You gotta answer the question, am I.
Speaker 2 (59:19):
Expecting maximum expectations from God and given minimum efforts?
Speaker 1 (59:29):
That's you today when you're outside the ark of safety
while the male course is singing.
Speaker 2 (59:33):
Today is your opportunities to come and give me your
hand and here for the Lord God. Today's a good
day as we sing this song to you. We have
one to day is a good day to be delivering.
Speaker 1 (59:55):
You can.
Speaker 2 (59:59):
Keep me and the dad hide from the raise.
Speaker 5 (01:00:06):
My God.
Speaker 1 (01:00:08):
allSome, give the crowd.
Speaker 12 (01:00:19):
To raise.
Speaker 2 (01:00:22):
My God.
Speaker 1 (01:00:22):
He's all he can move.
Speaker 2 (01:00:26):
You can move your house.
Speaker 12 (01:00:29):
Keep me till you thatt y from the rag my
God is a time anybody killed.
Speaker 2 (01:00:40):
He'll kill you man crow, straight bird, repery for raise.
Speaker 1 (01:00:51):
My God. As oh, oh.
Speaker 2 (01:01:06):
My God. Oh so we have on today. Oh oh girl,
(01:01:29):
give her ourself.
Speaker 1 (01:01:32):
I give my fi.
Speaker 2 (01:01:37):
My God. Today I forgive one of the crazy.
Speaker 1 (01:01:44):
Every fire.
Speaker 2 (01:01:47):
Raises holy my Gods. Oh sp we just don't say you.
Speaker 1 (01:02:15):
Oh he he hen people pop only people.
Speaker 5 (01:02:42):
The my God.
Speaker 2 (01:03:24):
Okay, how come we thank you.
Speaker 9 (01:03:36):
Words yours to give you that in truth, we thank
you Lord for the arrows of deliverance. The Lord I
bring right now that you would bless every whole heart.
Speaker 2 (01:03:49):
Where this word that's in it is. Let's unfeeld the
delivering power.
Speaker 1 (01:03:57):
While I come against wrong rules, Lord, I come against depression.
Speaker 2 (01:04:03):
I come against anything that.
Speaker 9 (01:04:05):
Is not like you.
Speaker 1 (01:04:05):
In the name of Jesus, he will deliver and set free,
because that's who you are.
Speaker 2 (01:04:12):
You are our delivery and you have all powers. Lord.
We thank you, we praised, and we give you be.
Let someone come to know your son Jesus as a
part of their students.
Speaker 9 (01:04:27):
Knowing God that today is an acceptable day of South Asia,
we planned to see we plow the ground that we
may receive
Speaker 1 (01:04:38):
The promises and provisions from our Greek God, he said,
Jesus name be praise, Amen, Amen, until pleasure
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