February 24, 2025 • 47 mins
Standing on the Word - Pastor DP Dawkins
God Loves Me (Philemon 1:8-19)
Macedonia MBC - Fate, Texas
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
God Loves Me (Philemon 1:8-19)
Macedonia MBC - Fate, Texas
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Unless pray.
Speaker 2 (00:00):
Father in heaven, we thank you, our Lord, this privilege, honor,
and opportunity to share and to clear Your word, Father,
strengthen me for the task at head, For the task is.
Speaker 1 (00:13):
Greater than I. Let your word work in me, working
on me, Let it work through me. Have thine own way.
Speaker 3 (00:21):
Lord, Lord.
Speaker 2 (00:23):
I pray that you would just crucified Donkin's But Lord, Father, Father,
and Lord, while I am yielded and stealing, have thine
own way.
Speaker 1 (00:35):
Let the words of my mouth, the meditation of my
heart be acceptable in thy sight.
Speaker 2 (00:39):
Lord, you are my strength, and you are my redeemer,
the mighty, precious, perfect, powerful.
Speaker 1 (00:45):
Name of Jesus.
Speaker 2 (00:46):
We do pray, and let all God's people say amen, Amen,
and amen. Now, if you love the Lord, put your
hands together, for that would be good enough for me.
But that's not good enough. And the Lord of Lord.
(01:11):
We greet you, my brothers and sisters, and that name
above all names, and that is the name of Jesus.
We're thankful for these that occupy and share this place
that we call sanctuary. Thank God for Reverend White Culture
and Reverend Franklin, a man to you, my brothers and
(01:34):
sisters in Christ.
Speaker 1 (01:35):
Jesus.
Speaker 2 (01:36):
To those that are watching by way of social media
and Facebook, Good morning X, Good morning a man YouTube.
Good morning those that are watching bye way on the
Standing on the Word broadcast see live on the BS
three network every Sunday morning.
Speaker 1 (01:53):
Good morning BS three. Y'all hear my voice, don't you? Amen?
Speaker 2 (01:58):
I'm just gonna have to preach it a little more
base and normal. But y'all still know what time it is.
It's time for me to go to work.
Speaker 1 (02:05):
Amen. Amen. May God bless you? You pray for the preacher? Amen?
Speaker 2 (02:11):
How do y'all know that the pastor and preachers are
always under attack?
Speaker 3 (02:18):
Amen?
Speaker 1 (02:18):
You have to learn how to preach through painting every nowaday. Amen.
I'm not in any pain.
Speaker 2 (02:23):
Now, but I had back pain for the last three weeks
and now my voice is trying to fade.
Speaker 1 (02:30):
But guess what the demonstrat of silence were if he
didn't want me to speak? Because what little voice I
have I'm wanna use for him. Amen.
Speaker 2 (02:38):
Amen, this is this is, this is what is deemed
on the calendar as we celebrate African American History Month.
And I hope that you have been enjoying African American
History Month as much as I have. And we are
in a series. If you haven't figured it out yet,
I mean, we're in a series, Amen. And what I
said the first Sunday of the series is that through
(02:58):
our history we develop and learn the history of who
God is and what God does. And so the first
Sunday we said, God, what seize me? And then next
week we came back and we said, last week we
talked about the fact that God hears me.
Speaker 1 (03:16):
Amen.
Speaker 2 (03:17):
Amen, I think this is the greatest one that we're
gonna talk about today. And I'm excited to share with
you this word that the Lord has given to me
for such a time as this. If you have your
Bible in your care or your phone or whatever it
is that you use, fine, philema.
Speaker 1 (03:33):
Philema, you ain't gonna worry about chapter. It's just one chapter.
Speaker 2 (03:39):
And we're gonna go from verse eight to verse number eighteen. Now,
if you're struggling to find for Lima, then you have
a bible. Go to the back of your bible, go
to Revelation past you. You'll see verse the second third John.
You'll see versus second Peter. Keep on with you almost at.
Speaker 3 (04:00):
You'll see when you see Hebrews.
Speaker 2 (04:01):
Slow down, because file Eman is right around where you
find Hebrews.
Speaker 1 (04:05):
Amen.
Speaker 2 (04:06):
I'm just trying to help those that are still looking,
because I still hear pages turning.
Speaker 1 (04:11):
I mean, y'all glad just to be in the house
of the Lord once more and again. Amen.
Speaker 2 (04:17):
I'm gonna do something a little different. I'm gonna break
protocol of what I normally do. I normally read from
the King James version, but today I'm going to read
from the new Living translation. The words may differ context
the words may differ, Amen, Contextually, they'll mean the same thing.
(04:38):
These words are in your hearing as recorded in the text,
the writer says this, and that is why I'm boldly
asking a favor of you. I could demand it in
the name of Christ, because it is the right thing for.
Speaker 4 (04:53):
You to do, but because of our love, I prefer
simply to ask you.
Speaker 5 (04:58):
Consider this as a requests from me, Paul. From me Paul,
an old man and now also a prisoner. For the
sake of Christ Jesus, I appealed to you to show
kindness to my child o Nissless. I became his father
in the faith.
Speaker 2 (05:15):
While here in prison, Ossimus hasn't been of much use
to you in the past, but now he is useful
to both me and you. I'm sending him back to you.
With him comes my own heart. I wanted to keep
him here with me while I am in these chains
for preaching the good news, and he would have helped
(05:38):
me on your behalf, But I didn't want.
Speaker 1 (05:41):
To do anything without your consent. I wanted you to
help because you were willing, not because you were forced.
Speaker 2 (05:50):
It seems you lost O meissonless for a little while
so that you could have him back forever.
Speaker 4 (05:57):
He is no longer like a slave to you. He
is more than a slave. He is a beloved brother,
especially to me.
Speaker 2 (06:06):
Now he will mean much more to you, both as
a man and as a brother in the Lord. So
if you consider me your partner, welcome him as you
would welcome me. If he has wronged you in any
way or owes you anything.
Speaker 1 (06:22):
Charge it to my account. I Paul write these with
my own hand.
Speaker 4 (06:29):
I will repay it, and I won't mention that you
owe me your very soul.
Speaker 1 (06:36):
And God bless the readers, hears and doers of His
Holy word today.
Speaker 3 (06:39):
I just want to talk from these words.
Speaker 2 (06:41):
God loves me, and man, look at your neighbor and say, neighbor,
old neighbor, it's good to know and God loves me.
Speaker 3 (06:59):
Filema is.
Speaker 1 (07:02):
A book that is not read very frequently in the
Word of God.
Speaker 2 (07:09):
Right, not much is known about Filema is one chapter,
but there is a very powerful and promising precepts that
take place.
Speaker 1 (07:19):
I packed in this book of Philema.
Speaker 2 (07:22):
This Book of Philema, like many others, was an epistle
that was written by.
Speaker 1 (07:27):
Paul while he was locked up.
Speaker 2 (07:31):
When Paul was locked up, he made it known to
everyone that just because he was confined and locked up,
that it did not confine the Word of God. Now
Paul is writing this, he's writing this letter.
Speaker 1 (07:48):
This is a love left. A right, all right, let
me just talk right there, a love letter. Look at
your neighbor and say, I love left. Everybody's familiar with
a love letter.
Speaker 4 (07:58):
As a matter of fact, I said Dunkin's on the
way in this morning that on Fridays he received a
love letter.
Speaker 3 (08:06):
It was in the form of a Hallmark car.
Speaker 1 (08:09):
Now I didn't write the love letter, but I paid
for the letter and told me.
Speaker 3 (08:13):
Many of you, on Valentine's Day.
Speaker 4 (08:15):
You give someone a greeting card and what it simply is.
Speaker 1 (08:19):
Is a love letter.
Speaker 4 (08:20):
And this is a letter of love that was written
by Paul addressed to one by the name of Pileima.
And Fileiman was a brother who had a church house,
not a church house as a physical building, but a
church in his house.
Speaker 3 (08:34):
He also made mention of others.
Speaker 1 (08:36):
That were there that were helping him in the ministry.
Speaker 3 (08:39):
But Paul jumps.
Speaker 4 (08:40):
Right to the matter at hand in verse number eight
and deals with one by the name.
Speaker 1 (08:46):
Of old Missimus, who was a runaway slave.
Speaker 4 (08:49):
Y'all still with me period, as it is my brother's sisters,
that there were many runaway slaves that we look back
at African American history.
Speaker 3 (08:57):
And I mentioned to you last week that the.
Speaker 4 (08:58):
Most popular runaways that everybody knows about is won by
the name of Harriet Tuughman spirit Toughman.
Speaker 1 (09:05):
And not only ran away and became.
Speaker 4 (09:07):
A free woman herself, but she led others through the
underground railroad.
Speaker 3 (09:12):
I mentioned that she was.
Speaker 4 (09:13):
A runaway slave, and I was wondering as I was
studying this text, is there ever any point in time
in history where a runaway slave actually rolled a loveletter?
Speaker 6 (09:25):
Just after American history, I was able to go through
the Amazon History and find.
Speaker 4 (09:29):
An actual love letter that was written by a runaway slave.
Speaker 3 (09:34):
I don't know where it was written from.
Speaker 4 (09:36):
I don't know the context of the context, but I
know that it was addressed to.
Speaker 3 (09:40):
Someone by the name of a month. Can I read
this love letter about runaway slave here?
Speaker 1 (09:45):
Don't mind?
Speaker 3 (09:45):
And there some emphasis and said some light on hook.
Speaker 4 (09:48):
We'll see today unfolding findinga he says my theorist, a.
Speaker 3 (09:52):
Money under the cloak of a starless night.
Speaker 4 (09:55):
I write to you, my heart pounding with a rhythm
that echoes to meat of mind escape.
Speaker 3 (10:01):
Every step I take.
Speaker 4 (10:02):
Towards freedom, every river I cross, every mountain, our climb
is guided by the memory of your.
Speaker 3 (10:08):
Smile, the warmth of your touch.
Speaker 4 (10:11):
Though the width of the overseer still stems my back,
and the.
Speaker 1 (10:16):
Fear of recapture lingers like a shadow. Your love is.
Speaker 4 (10:20):
My beacon, the north star that leads me through the
darkest hours. I cannot forget the stolen moments we serve
beneath the moonlight, the whispered promises of a life together
beyond the chains that bind us.
Speaker 3 (10:35):
I know not where this path will leave, but I
carry your love as my.
Speaker 4 (10:39):
Seal, and the hope of a future where we can
finally be free, not us from the sackles of our masters,
but from the sackles.
Speaker 1 (10:47):
Of a world that will keep us apart until.
Speaker 3 (10:51):
That day we meet again under the sky that is
truly ours.
Speaker 4 (10:54):
My love for you remain steadfast, unwavering, like the river
that flows towards.
Speaker 3 (10:59):
The sea, with every beat of my heart.
Speaker 1 (11:02):
Your cough k O F I.
Speaker 4 (11:05):
And after I began to read this letter, there's a
couple of days that stood out to me.
Speaker 3 (11:09):
Is number one.
Speaker 4 (11:10):
This was a slave that knew how to read and write,
probably grew up in the master's house. And for whatever reason,
this letter that he wrote that he pin lets us
know that he had escaped. We don't know why he
had ran away from the master, but there was a
hope of freedom.
Speaker 3 (11:26):
But yet, while he was on the rug, there was still.
Speaker 4 (11:29):
A missing element of love that kept him grounded all
the while he was on his path. I want you
to know, my brothers and sisters, that love will keep
you grounding to I want you to know, my brothers
and sisters, that there is no greater hope than the
fact of knowing that God loves us.
Speaker 1 (11:48):
As Paul is writing this he's writing this.
Speaker 4 (11:51):
On the backdrop of Omeissa must being a runaway slave.
Speaker 3 (11:55):
Don't miss this, don't miss this.
Speaker 4 (11:57):
And as he's he's writing this, he starts out saying,
I thank God.
Speaker 3 (12:01):
Do you know that it was always customary for Paul.
Speaker 1 (12:04):
To thank God and everything that he did?
Speaker 3 (12:06):
And I wonder today, is there anybody here.
Speaker 4 (12:08):
In this place that thanked God in all things? I
didn't say?
Speaker 7 (12:12):
For all things I said in all things? Watch the texts.
The Texas takes the teacher something. We don't know why
O mesu mus ran away.
Speaker 4 (12:23):
There are many theologians that suggests to you that that
Oisimus had robbed.
Speaker 3 (12:28):
Or has taken something, or had stolen something from his.
Speaker 4 (12:31):
MASTERFI leave it. But that's not written in the text.
The only thing we understand and know is that he
is own throng. Look at first number eight. And so
when we get the first number eight, after Paul gets
past all the pleasantries, he says, where for though I
might be much bold in Christ to enjoy thee that
which is convenient, yet for love.
Speaker 1 (12:53):
Sake, look at your neighbor, for love sake.
Speaker 4 (12:56):
All in the name of love, he says, I'm writing
unto you as Paul, the aged man.
Speaker 3 (13:03):
I used to be Paul that have a lot of activity.
Speaker 4 (13:06):
I used to be Paul, and I was strong and
could put Christians in jail. I used to be Paul,
a bad man, but now I'm not called a bad man.
Speaker 3 (13:14):
I'm Paul and old man.
Speaker 4 (13:16):
Y'all ain't gonna pray with me, He says, I'm an
age and not only have I gotten old, but I'm
also a prisoner, not a.
Speaker 3 (13:24):
Man, but of Jesus Christ.
Speaker 4 (13:26):
All right, all right, you missed jo keida salad right over,
and let me help you understand here. It is here
it is Robencolta that a prisoner by the name of
Paul is writing to a runaway slave. One man is
locked up and cannot enjoy his freedom.
Speaker 3 (13:43):
One man is free but still likes up.
Speaker 4 (13:46):
One man has experienced that freedom, and it can't experience
freedom from a physical aspect, one can't experience freedom from
a spiritual aspect.
Speaker 3 (13:58):
Here it is Paul, the prison of Paul.
Speaker 4 (14:00):
Oh who's one that is locked up himself is writ
into by leaving it in behalf of by one onissi mus.
He says, watch this, I have forgotten him.
Speaker 1 (14:11):
In my buther.
Speaker 8 (14:14):
Okay, Okay, that might not have risked your o development
or something stood out right here in the text to
me that Paul says that I have begotten him, not under.
Speaker 4 (14:25):
Ideal circumstances, but I have begotten him while I was
in my bun Good God, Almighty.
Speaker 3 (14:32):
Let me show you something in this town.
Speaker 4 (14:34):
He says unto him that I have gained a son
while I've been locked up in prison. Can I tell
you what The first thing we see, the first thing
that we see that God loves us is salvation.
Speaker 3 (14:48):
Look at your neighbor and say salvation. Salvation center was.
Speaker 4 (14:53):
Applied in the life of Onneissi mus even though Paul
was locked up behind boss.
Speaker 3 (15:00):
All Right, y'all, ain't gonna pray for member.
Speaker 4 (15:02):
Let me help you understand something here that it doesn't
matter where you are, no matter where you go, you're
never far from the gospel. And whenever the gospel is preached,
wherever the gospel is preached, somebody can be saved. Y'all
know what the gospel is. Don't say the gospel is
the good news.
Speaker 3 (15:20):
Who's the neighbor and saying they might.
Speaker 1 (15:21):
Have some good news.
Speaker 4 (15:23):
The good news is the death, burial, and resurrection. Of
our Lord and saved your Jesus Christ. Because anybody knows
that that's good news. The good news ain't that he died.
The good news ain't that he was buried. But the
good news is earning the earth thing on and he
got up with old power and is in the good
news is that he died to save some sinners like us.
(15:45):
The good news is that one day he's coming back,
he says. Salvason was received by old nissless.
Speaker 3 (15:57):
Wow, I was in my are, y'all gonna prey with me.
Wat's this. It doesn't matter what you're running from, as
long as you're running to something.
Speaker 4 (16:09):
I don't know what he was running away from, but
I thank God that he ran into Paul.
Speaker 3 (16:15):
Somewhere in a romantel. He runs into Paul, and now
the gospel is preaching.
Speaker 4 (16:19):
Can I save with you that. I don't know where
Paul preached the gospel, but Paul was in bonds. It
may have been at the preatorium. It was a cave
in which the gospel was sometime preached. But wherever it
was preached, oh nison Us was in attendance. It wants
here the word of God. It was something about the
word that changed his life. Is there anybody in this
(16:40):
place that can remember where you were the first time
you heard the Word.
Speaker 3 (16:45):
Of God and it became real to you.
Speaker 4 (16:48):
I'm not talking about how you used to play church.
I'm talking about when the Word of God became real
and he realized that except for the death, burial and
resurrection of Jesus Christ, that I would You're simple out
of saving And if it had not been.
Speaker 3 (17:03):
For the law and on my side, where would I be?
Speaker 4 (17:06):
Is there anybody in that thank God that somebody is
saying to you? The Gospel messens that to you A
saves from the uppermost. You don't reach way down in
the color, pick you up, turn you around, change your line,
and change your life.
Speaker 3 (17:21):
I wish I had about five of y'all. I don't
need all of y'all. But is there anybody here that
thank God for salvas?
Speaker 4 (17:32):
Salasically didn't come in the most ideal circumstance or situation.
Speaker 3 (17:39):
But can I say something with you?
Speaker 4 (17:40):
God loves us so much that wherever you are, remember
I said, God sees you, and God hears you and.
Speaker 1 (17:46):
Serves passed that wherever you are, God can save you.
Speaker 4 (17:50):
If you're listening to my voice right now. God can
save you right where you are. Don't be looking at
me like that because you all dressed up and save
the fire in this place. But can I tell you something,
Just because we dressed.
Speaker 3 (18:02):
Up don't mean that God can't save anybody else.
Speaker 4 (18:05):
So because God said you, that ought to be a
testimony that He could save somebody else.
Speaker 3 (18:11):
I wish I had.
Speaker 4 (18:12):
About five of y'all that wouldn't mind talking about your.
Speaker 3 (18:15):
History, talking about what you used to be in what
you used to do.
Speaker 1 (18:20):
But can I serve with you that something.
Speaker 4 (18:21):
Happened the priests and when the cost was greef it
change your whole outlook because you learned.
Speaker 3 (18:29):
About a man named eth Oss might have been a.
Speaker 9 (18:34):
Run by the way, let me pause, rewind and play
something for you. You know what Omeesimus name meansus name
means profer here it is miss is on the run,
and as Aniemis is on the run, he's running away
from something but runs to something else.
Speaker 3 (18:52):
Mm I got a message from somebody today.
Speaker 4 (18:55):
You might want to write this down that sometimes God
have to remove you in order to remedy the thing
that's enslaving you.
Speaker 3 (19:04):
Are you missed it? You missed it.
Speaker 1 (19:05):
You might want to write this down that sometimes.
Speaker 4 (19:08):
God has to remove you from the very thing that's
enslaving you.
Speaker 3 (19:13):
You're looking at me like that, But don't think that.
Speaker 1 (19:16):
O Nissimus is the only runaway.
Speaker 4 (19:17):
Slave, because this room is full of so x runaway slaves.
You may not believe it, but can I tell you
that all of us have been a slave to something
at one point in our life. And if you say, now,
guess what you are a runaway slaver, can I prove
it to you?
Speaker 3 (19:35):
Because there was a time in our life when sin
was our master. There was a time in our life
when we didn't know any good and there was no
good in us.
Speaker 4 (19:44):
But thanks be to God that somebody saying the word
with us, and we now are no longer slaves, but
we are now sons. You a runaway slave because you
ran away from a life of sin to a life
of sound basing. Anybody thank God for salvation, anybody plant
that salvation is not something that only the rich could buy,
(20:07):
because then the rich would lead that the poor would not.
He says, Oh, nissless, whom I have begotten in my boss,
watch this, watch this. So we we now moved from salvation.
Look at the name and say salvation to transformation. Look, look,
(20:28):
look at he says here this right rest elevenment, which
in the time past was unprofitable for you, now he
is profitable to you and me.
Speaker 3 (20:44):
Well, okay, okay, okay, let me let.
Speaker 4 (20:47):
Me say again, which in the time past was unprofitable.
Speaker 3 (20:52):
But then I just tell you his name was profitable
oldnissbus name means profitable, but he wasn't living out his name.
It says that in the past he was unprofitable, but
now he's profitable.
Speaker 4 (21:07):
Okay, you the South, you the sound that I would
have sat down, right down, But since you didn't sound,
I gotta.
Speaker 3 (21:13):
Teach you a little while longer.
Speaker 4 (21:14):
In other words, on me, some us was living a
life in which he was considered useless.
Speaker 3 (21:23):
Look when God changed his life. He changed him from
being useless to being useful.
Speaker 4 (21:32):
He changed his life from being a mess to his
life being a message. You don't have anybody in here today.
You may not be your bussiness, but you look back
at your past and where you are now. You thank
God for the transformation. You can tell they've been say
transformation meeting, I've been changed. I don't do what I
(21:54):
used to do. I don't say what I used to say.
I don't act how I used to act. Because God
has changed my life. And because South Mason there ought
to be a transformation. Anybody here experience South Mason?
Speaker 1 (22:09):
There ought to.
Speaker 3 (22:10):
Be a transformation? Why I says?
Speaker 4 (22:12):
He says, he's unprophet in the past, but he's profitable
right now. Amazing grace, How sweet to sad? That saved
the rests life? We can talking about past. I once
was lost, but now I'm faan Why because there was
(22:35):
a transformation.
Speaker 3 (22:37):
I once was blind, but now I see because there
was a transformation.
Speaker 4 (22:44):
Is there anybody that they thought that I'm wonderful change
that's happened in your life?
Speaker 3 (22:51):
Are you? Ain't have saved to.
Speaker 4 (22:52):
Tell somebody that since I met Jesus, my life has
been different. I got joy unspeakable. It makes me want
to run, but nothing's tasting me. It makes me want
to cry, but nothing's wrong.
Speaker 3 (23:09):
It makes me want to wave my hands and simply
say thank you.
Speaker 4 (23:14):
I don't have a reason to even thank you because
there's a change, transformation.
Speaker 3 (23:20):
Watch his wing.
Speaker 4 (23:21):
He says, not only not only is he profitable now,
whom I have sent again, receive him.
Speaker 1 (23:31):
What's this? What's this?
Speaker 3 (23:34):
But you're not going to receive.
Speaker 1 (23:35):
Him as a slave.
Speaker 3 (23:42):
Can't teach this way. Paul says, you're going to receive
him as a brother. Let me, let me help y'all.
Speaker 4 (23:52):
Paul says, I've forgotten him in my bums. That makes
him my son. And because I've forgotten you, ben my buns,
and he's my son and you're my son, that make
y'all brother. You can't call him a slave anymore because
(24:14):
he has the same privileges of South Basin.
Speaker 3 (24:18):
That you have. Or you miss jo keya salth right,
then it doesn't matter what you used to be the privileges.
Speaker 4 (24:25):
Of South Basin. Say that we all can have what
God finds. I wish I had about five of y'all.
You ain't better than nobody else. When God saved us,
he saved us from something. And just because God said you,
he didn't stop saving us. Because God can still save.
(24:46):
Look at your neighbor and say, neighbor.
Speaker 3 (24:48):
God loves us and he can still save.
Speaker 4 (24:52):
And if you want to see a witness God's miracular
saving powers, just look at me.
Speaker 3 (24:59):
So when y'all too proud to talk about where you been.
But can I tell you it's not your past? Then
to find you?
Speaker 4 (25:08):
Because God is not concerned about where you being.
Speaker 3 (25:12):
He's concerned about where you're going.
Speaker 1 (25:15):
Help me.
Speaker 3 (25:16):
Nobody here that can say if I can tell.
Speaker 4 (25:19):
You where I'm going. It hard to tell you where
I be. If I can tell you I'm on my
way to heaven, how to be able to tell you?
Speaker 3 (25:27):
Said I was a retundune?
Speaker 4 (25:29):
If I'm on my way to heaven, I to be
able to tell you there were some days that I
was low There were some days that I was low down.
There were some days that I didn't know. Look, that's
be of God that I was a retch undue to tell.
God didn't allow grace, God didn't allow mercy to be
(25:51):
absent in my life. Shut your neighbor and say, neighbor,
I thank God that he didn't take me him about foolishness.
Speaker 3 (26:01):
He didn't take me. But I was living in a
world of sin.
Speaker 4 (26:06):
And so right now you don't have to say anything,
but I'm gonna praise it.
Speaker 3 (26:11):
Right now, I'm gonna take about five.
Speaker 4 (26:13):
Seconds and thank God, gonna say our basic I'm gonna
take another five seconds and thank God I took for transfer, Mason,
blesses and if you couldn't shout about that, some of
(26:36):
y'all better be glad. Look at the person looking at you,
Look at the person to your left, and look at
the person to your right.
Speaker 3 (26:44):
Now I don't look at them anymore.
Speaker 10 (26:45):
Look at me.
Speaker 3 (26:47):
You better thank God for transformation, because you don't even
know who you sitting by. You don't even know what
they used to act like.
Speaker 4 (26:57):
Someone still might have a knife in their words to them,
half that dacity where.
Speaker 3 (27:02):
They could kill you what they were? Who can tell? Neighbors?
Speaker 4 (27:05):
Say, neighbor, you don't know what I used to be.
You don't know what I used to be capable up?
Speaker 11 (27:12):
But thank God, thank God transforma.
Speaker 4 (27:21):
Listen, listen, Why why I'm giving you some transformation? Let
me give you some information. The information is simply this,
that God saved us for myself. Let me be back
on theses, came back on theseus.
Speaker 3 (27:38):
I'm almost done. I'm almost done. We see South Mason.
He said, I've forgotten it.
Speaker 4 (27:45):
He's forgotten in my bunds, meaning the gospel message was
preached even while I was locked up. Paul and said
in one letter that even though I'm in buns I'm
in bonds.
Speaker 1 (27:54):
The gospel is not confined to these prison walls.
Speaker 4 (27:58):
Then not only did he so south bas and we
see transformation that now he is profitable where he was
not profitable, he is youthful to where he was useless.
I'm trying to move on and I just got chere.
Bec a lord, souldier something. Then once you encounter God,
you won't leave the same way.
Speaker 1 (28:19):
If you come here.
Speaker 4 (28:20):
Every Sunday morning and you leave the same way that
you came in, it ain't nothing wrong with the punto.
Speaker 3 (28:28):
It ain't nothing wrong with the lead. It's something wrong
with you.
Speaker 4 (28:33):
Because anything that comes in contact the Lord has to change.
Speaker 1 (28:40):
Y'all thinking me, But I'm a prove it to you.
Speaker 4 (28:45):
Jesus was life, and any time Jesus came in contact
with them, something happened. It's a life and death can't
be in the same place at the same time.
Speaker 3 (28:57):
Jesus was light and went to Jesus came into darkness.
Speaker 4 (29:02):
Darkness and light couldn't co exist. Put the light outside
the darkness. I'm trying to help you to see that
when you come in contact.
Speaker 3 (29:10):
With teeth, your life won't be the same.
Speaker 4 (29:17):
I was unprofit of the ball, but now unprofitable. What's
what befel Paul says. Verse thirteen, he says, out of
kept it for myself, you missed your key.
Speaker 2 (29:32):
That was a little bit.
Speaker 4 (29:33):
Paul says, Look, I'm gonna send it back to you, right,
But I really should have kept it for myself.
Speaker 3 (29:41):
Because he had used to me while I'm locked up
in the bonds of the gospel. But in verse number fourteen.
Speaker 1 (29:50):
By Paul, he says, but I didn't want to force
you to do it.
Speaker 3 (29:54):
I wanted you to do it because you wanted to
do it, or you ain't life. But I'm getting ready
to say.
Speaker 4 (30:02):
God is not going to force anyone to do anything.
God wants you to do it as a matter of fact.
As a matter of fact, wat's this because.
Speaker 12 (30:14):
God loves you so much you are to want to
do it. Nobody said have to make you come to
churchys you want to want to do it. Nobody should
have to ask you to do anything.
Speaker 3 (30:27):
You want to want to do it.
Speaker 1 (30:29):
Because when you begin to.
Speaker 4 (30:30):
Understand exactly what God has done, you realize that.
Speaker 3 (30:35):
You hope the Lord. Is there anybody in this place
that can testify that I hope of the law. I
hope in my life. I hope at my best, I
hold him.
Speaker 4 (30:45):
That everything I'll I'll tell you my own because I
ain't ad that I couldn't. He said, listen, listen, I
could have killed more leesonness for myself, but I I
didn't even do that. I didn't want to force anything
on you. So I want to send back Osmus to you.
(31:07):
I want to send it back under the condition that
you do meal favor. I don't want to be considered
and looked at as a slave anymore. I want to
be looked at as a brother. Look at the neighbor
and say, y'all know what this is.
Speaker 3 (31:26):
This is restoration.
Speaker 4 (31:29):
We moved from salvation, we moved from transformation, and now
we see restoration.
Speaker 3 (31:38):
Oh we can.
Speaker 1 (31:38):
I put them together for you, because once you.
Speaker 3 (31:40):
Receive salvation, there is a transformation because of the rest.
Speaker 1 (31:50):
Watch what he says.
Speaker 4 (31:53):
He says, I want you to receive him back. But
when he comes back, he's not coming back as a
servant verse sixteen.
Speaker 3 (31:59):
He coming back to you as a brother. What's this now?
Speaker 1 (32:05):
On us?
Speaker 3 (32:07):
Was a runaway slave?
Speaker 1 (32:09):
Y'all?
Speaker 3 (32:09):
Remember, Heygard, a few weeks ago we talked about Hategard
was told to go back and to submit yourself. What's this?
What's this? What's this? West coast?
Speaker 4 (32:20):
One us is now going back to be restored, but
with the promise and the plea from Paul that he's
not going back the same way. He's going back, elevator.
He's not going back taking orders from anybody. He's going
(32:43):
back elevated. Some of y'all's been didn't get here.
Speaker 3 (32:49):
You missed it, You missed it.
Speaker 10 (32:52):
He was a runaway slave, He didn't have anything. He
does a one man writing a love love and saying.
Speaker 3 (33:05):
Do me a favor.
Speaker 4 (33:07):
He's going back with writes and privileges as a prophet
and not a slave.
Speaker 3 (33:21):
I'm still missing he was a slave.
Speaker 4 (33:25):
But God says through the man Paul, that you're going back,
But you're going back elevator. YA can't tell you what
this text tells me that you don't have anything to
(33:46):
do with elevas that God decides who he wants to
raise up. And what I like about God is God
will take the little and make a big, will take
the least and make it the most, will take the
worst and make it the best. God specializes, and you
(34:09):
think the underwridles. God specializes and you think that down
and out and making something good.
Speaker 3 (34:18):
He said, you're going back, But you're going back elevator,
say elevated restoration. But he's not only beneficial to me,
but he's also beneficial to you. Now here's what I
(34:43):
want you to do. If you count me as a brother.
I want you to treat on nieless the same way
that you will treat me. Trying to hold it but
vers of eighteen made me want to throw up both.
Speaker 4 (35:06):
My heads, holler, and turn up all the good furniture
in Sister Dawkin's house. He says that if Oiss has
wronged you of anything, don't blame it all.
Speaker 1 (35:21):
On us.
Speaker 3 (35:22):
Can't pay it, but I will. I'll pay it all
on behalf of O.
Speaker 4 (35:31):
And then fall closed out the love live. Are y'all
still here with me? Paul says, I'm writing it in
my head. I'm making an hold. Then I will pay
it whatever is old.
Speaker 3 (35:49):
I'm gonna pay.
Speaker 1 (35:50):
It, even though you owe me.
Speaker 3 (35:53):
I'm gonna pay you over half of old.
Speaker 4 (35:57):
Just put that to my charge and he alright me.
But when I see Paul, can I tell yall what
I really see? I see Paul and being the symbol
of Jesus Christ, Good God Almighty. We just had Valentine's David,
(36:19):
let me help you and over and God roll a
love litter one day.
Speaker 3 (36:26):
Can I tell you what the litter sanaders the letter
Santa in the beginning of was the.
Speaker 11 (36:33):
Word, and the word was with God, and the word
was God. That's the number one of God love letter.
Can I fast forward? He kept on writing, and if
God's love.
Speaker 4 (36:49):
Liter, I see something else. I see for God some
about the world that he came. It's only begotten signed.
Speaker 13 (37:00):
That's reason A sout right there, because God loves me
to cats the neighbors can't say, old neighbor, God loves
me here. Put it in a letter so up three
sixteen of them said that God loved me here so
much that ain't came.
Speaker 3 (37:21):
It's only been gotten. Son Solm, you should leave it
in Hilma.
Speaker 4 (37:27):
Should not have me.
Speaker 3 (37:28):
Something however, lasted. Live good evening to you. I gotta
leave you in the hands up the Lord.
Speaker 12 (37:35):
I heard the.
Speaker 4 (37:36):
Represation that Paul wrote in the Texas. He wrote to
final leaving him and said that one of us had
to leave you for a little while in order to
be with you for him.
Speaker 3 (37:49):
I stopped by the sound you that ain't God's love letter.
Speaker 4 (37:53):
He said that Sesus, you would leave your for little wild,
but you would be with Hilma forever. Hurry home to
a close South Mason, Crisp, Mason, rest Racer.
Speaker 3 (38:10):
All came in the form of a man by the
name of Jesus. Y'all know him.
Speaker 4 (38:15):
Don't tell him Mary's baby, Adam's creator, the Beam, a
school teacher. He is a writing morning star is as
born in the Pagan three, is a praying win I'm
hungry water whin. I'm thirsty, y'all know him. Don't tell
(38:37):
I'm trying to quit her.
Speaker 3 (38:39):
God loves me here. How do you know Tawkins, because
they love me so much.
Speaker 4 (38:47):
David's son, y'all know what he be. Hick double Cross
went to our heill Calm Cowery. They hung him down
on the old rugging crowd. So he hung his head
and on my somep his shoulder. I heard, I heard
a centurion opened up the letter. It's a neighbor, the
(39:13):
same neighbor. You know how it is every now and
then you gotta opened up the mail. But I heard,
I heard a centurion opened up the letter.
Speaker 3 (39:27):
When he pressed him in the side. Y'all know what
he discovered in that love liver for some blood and
the blood.
Speaker 4 (39:36):
Of I ain't streaming down blood for south Ason, look
for restoration, for transformation.
Speaker 3 (39:45):
He died, and he died just a good news. Y'all'll
know why he died, because it suld have been me.
Ain't on the cross.
Speaker 4 (39:56):
It set up been you hat on the cross. But Jesus,
true name of God, sends made of sins of the world.
Don't know what he's saying. Thus to be hanging now.
Cultures would be hanging out witless and be hanging now.
But whatever they did, I'll pay for it.
Speaker 1 (40:18):
So I didn't.
Speaker 3 (40:20):
To my account him, he died that we might live.
But he died for your seeing is Look AT's a neighbor,
and say, neighbor, he died for you, and he died
from me. And whatever I do, he already died of
(40:44):
the blood. Let be applied. Whatever I do, he's all
anything for how many he died, didn't he died. I'm
gonna say Sunday morning, y'all know what he did. He
(41:04):
got up in his head and when he got up,
he left the season. I'm going away. You bud place
for you. I'm gonna leave you a little while, but
when I come back, I'm gonna take you with me
and you can have me to life. No more dying,
(41:25):
no more crying, No.
Speaker 4 (41:27):
One could by. Every day will be Sunday, go to
mona cover. Somebody said, heaven bad, lady, s blad. People,
I'm on my way.
Speaker 3 (41:40):
Look at the neighbor and say, neighbor, I'm.
Speaker 2 (41:43):
On my way.
Speaker 3 (41:45):
I'm on my way to that Wright city. So bad
all because Dida loves me. Can I prove it to him?
He loves me?
Speaker 4 (41:56):
Here, I said, somebody last holiday had some flowers taking.
Speaker 3 (42:04):
Off the pelts. He loves me, he love me not
I he loved me. He loved me not, But what's
this all of him? He died, I told her, he died,
he was buried.
Speaker 1 (42:23):
They one, he loves me.
Speaker 3 (42:26):
Day two he loved me not but early the third day.
And he loves me because he got up. Then he
get up. Power lady, all right, lady, all right, say answer,
(42:46):
say yeah, say oh yeah, he.
Speaker 1 (43:54):
My god, my god.
Speaker 4 (44:00):
Cool.
Speaker 1 (44:01):
See it.
Speaker 3 (44:03):
Make me someone here.
Speaker 1 (44:07):
This morning that realized that God Suly loves you. And
if you hit today.
Speaker 3 (44:17):
And we open up the door turns.
Speaker 1 (44:19):
Come will you coming, give your heart to row and
give your hand to want to come on.
Speaker 14 (44:31):
Geez and see.
Speaker 1 (44:41):
Can see you.
Speaker 14 (44:52):
See want more jeez, see its mount.
Speaker 3 (45:17):
See about.
Speaker 15 (45:30):
To see.
Speaker 1 (45:38):
Jeems studied the.
Speaker 3 (45:43):
I say.
Speaker 15 (45:48):
Call no more to see the hotwn. Now you talking
(46:15):
about our father.
Speaker 1 (46:17):
Know how we're gonna take you.
Speaker 3 (46:20):
That's quest work, Father, take you because who you don't worry.
Speaker 16 (46:24):
Maybe someone may decided to make you the hard and
say you love I wanta sai right now, Father, then
ask if you can pleas keep up job.
Speaker 3 (46:34):
Let him know something, but everything you will prob they
need to do the leaders.
Speaker 16 (46:39):
If they do fimazation law, then we can truly say
there that your love the father God want to make
people love themselves. So mother, you will have a way
in the mind that's some day soon the me coming
here their answer.
Speaker 3 (46:56):
You're gonna watch you. We thank you for him.
Speaker 1 (46:59):
Right now, fathers to talk of this as the.
Speaker 3 (47:07):
Name of the man Amen.
Speaker 6 (47:18):
Explaining, And you're masstor j Sam. We asked the guy
who bless him and keep them along with you. You
remember every day of your life that God loves
Speaker 3 (47:34):
A man, a man man, any man
Unless pray.
Speaker 2 (00:00):
Father in heaven, we thank you, our Lord, this privilege, honor,
and opportunity to share and to clear Your word, Father,
strengthen me for the task at head, For the task is.
Speaker 1 (00:13):
Greater than I. Let your word work in me, working
on me, Let it work through me. Have thine own way.
Speaker 3 (00:21):
Lord, Lord.
Speaker 2 (00:23):
I pray that you would just crucified Donkin's But Lord, Father, Father,
and Lord, while I am yielded and stealing, have thine
own way.
Speaker 1 (00:35):
Let the words of my mouth, the meditation of my
heart be acceptable in thy sight.
Speaker 2 (00:39):
Lord, you are my strength, and you are my redeemer,
the mighty, precious, perfect, powerful.
Speaker 1 (00:45):
Name of Jesus.
Speaker 2 (00:46):
We do pray, and let all God's people say amen, Amen,
and amen. Now, if you love the Lord, put your
hands together, for that would be good enough for me.
But that's not good enough. And the Lord of Lord.
(01:11):
We greet you, my brothers and sisters, and that name
above all names, and that is the name of Jesus.
We're thankful for these that occupy and share this place
that we call sanctuary. Thank God for Reverend White Culture
and Reverend Franklin, a man to you, my brothers and
(01:34):
sisters in Christ.
Speaker 1 (01:35):
Jesus.
Speaker 2 (01:36):
To those that are watching by way of social media
and Facebook, Good morning X, Good morning a man YouTube.
Good morning those that are watching bye way on the
Standing on the Word broadcast see live on the BS
three network every Sunday morning.
Speaker 1 (01:53):
Good morning BS three. Y'all hear my voice, don't you? Amen?
Speaker 2 (01:58):
I'm just gonna have to preach it a little more
base and normal. But y'all still know what time it is.
It's time for me to go to work.
Speaker 1 (02:05):
Amen. Amen. May God bless you? You pray for the preacher? Amen?
Speaker 2 (02:11):
How do y'all know that the pastor and preachers are
always under attack?
Speaker 3 (02:18):
Amen?
Speaker 1 (02:18):
You have to learn how to preach through painting every nowaday. Amen.
I'm not in any pain.
Speaker 2 (02:23):
Now, but I had back pain for the last three weeks
and now my voice is trying to fade.
Speaker 1 (02:30):
But guess what the demonstrat of silence were if he
didn't want me to speak? Because what little voice I
have I'm wanna use for him. Amen.
Speaker 2 (02:38):
Amen, this is this is, this is what is deemed
on the calendar as we celebrate African American History Month.
And I hope that you have been enjoying African American
History Month as much as I have. And we are
in a series. If you haven't figured it out yet,
I mean, we're in a series, Amen. And what I
said the first Sunday of the series is that through
(02:58):
our history we develop and learn the history of who
God is and what God does. And so the first
Sunday we said, God, what seize me? And then next
week we came back and we said, last week we
talked about the fact that God hears me.
Speaker 1 (03:16):
Amen.
Speaker 2 (03:17):
Amen, I think this is the greatest one that we're
gonna talk about today. And I'm excited to share with
you this word that the Lord has given to me
for such a time as this. If you have your
Bible in your care or your phone or whatever it
is that you use, fine, philema.
Speaker 1 (03:33):
Philema, you ain't gonna worry about chapter. It's just one chapter.
Speaker 2 (03:39):
And we're gonna go from verse eight to verse number eighteen. Now,
if you're struggling to find for Lima, then you have
a bible. Go to the back of your bible, go
to Revelation past you. You'll see verse the second third John.
You'll see versus second Peter. Keep on with you almost at.
Speaker 3 (04:00):
You'll see when you see Hebrews.
Speaker 2 (04:01):
Slow down, because file Eman is right around where you
find Hebrews.
Speaker 1 (04:05):
Amen.
Speaker 2 (04:06):
I'm just trying to help those that are still looking,
because I still hear pages turning.
Speaker 1 (04:11):
I mean, y'all glad just to be in the house
of the Lord once more and again. Amen.
Speaker 2 (04:17):
I'm gonna do something a little different. I'm gonna break
protocol of what I normally do. I normally read from
the King James version, but today I'm going to read
from the new Living translation. The words may differ context
the words may differ, Amen, Contextually, they'll mean the same thing.
(04:38):
These words are in your hearing as recorded in the text,
the writer says this, and that is why I'm boldly
asking a favor of you. I could demand it in
the name of Christ, because it is the right thing for.
Speaker 4 (04:53):
You to do, but because of our love, I prefer
simply to ask you.
Speaker 5 (04:58):
Consider this as a requests from me, Paul. From me Paul,
an old man and now also a prisoner. For the
sake of Christ Jesus, I appealed to you to show
kindness to my child o Nissless. I became his father
in the faith.
Speaker 2 (05:15):
While here in prison, Ossimus hasn't been of much use
to you in the past, but now he is useful
to both me and you. I'm sending him back to you.
With him comes my own heart. I wanted to keep
him here with me while I am in these chains
for preaching the good news, and he would have helped
(05:38):
me on your behalf, But I didn't want.
Speaker 1 (05:41):
To do anything without your consent. I wanted you to
help because you were willing, not because you were forced.
Speaker 2 (05:50):
It seems you lost O meissonless for a little while
so that you could have him back forever.
Speaker 4 (05:57):
He is no longer like a slave to you. He
is more than a slave. He is a beloved brother,
especially to me.
Speaker 2 (06:06):
Now he will mean much more to you, both as
a man and as a brother in the Lord. So
if you consider me your partner, welcome him as you
would welcome me. If he has wronged you in any
way or owes you anything.
Speaker 1 (06:22):
Charge it to my account. I Paul write these with
my own hand.
Speaker 4 (06:29):
I will repay it, and I won't mention that you
owe me your very soul.
Speaker 1 (06:36):
And God bless the readers, hears and doers of His
Holy word today.
Speaker 3 (06:39):
I just want to talk from these words.
Speaker 2 (06:41):
God loves me, and man, look at your neighbor and say, neighbor,
old neighbor, it's good to know and God loves me.
Speaker 3 (06:59):
Filema is.
Speaker 1 (07:02):
A book that is not read very frequently in the
Word of God.
Speaker 2 (07:09):
Right, not much is known about Filema is one chapter,
but there is a very powerful and promising precepts that
take place.
Speaker 1 (07:19):
I packed in this book of Philema.
Speaker 2 (07:22):
This Book of Philema, like many others, was an epistle
that was written by.
Speaker 1 (07:27):
Paul while he was locked up.
Speaker 2 (07:31):
When Paul was locked up, he made it known to
everyone that just because he was confined and locked up,
that it did not confine the Word of God. Now
Paul is writing this, he's writing this letter.
Speaker 1 (07:48):
This is a love left. A right, all right, let
me just talk right there, a love letter. Look at
your neighbor and say, I love left. Everybody's familiar with
a love letter.
Speaker 4 (07:58):
As a matter of fact, I said Dunkin's on the
way in this morning that on Fridays he received a
love letter.
Speaker 3 (08:06):
It was in the form of a Hallmark car.
Speaker 1 (08:09):
Now I didn't write the love letter, but I paid
for the letter and told me.
Speaker 3 (08:13):
Many of you, on Valentine's Day.
Speaker 4 (08:15):
You give someone a greeting card and what it simply is.
Speaker 1 (08:19):
Is a love letter.
Speaker 4 (08:20):
And this is a letter of love that was written
by Paul addressed to one by the name of Pileima.
And Fileiman was a brother who had a church house,
not a church house as a physical building, but a
church in his house.
Speaker 3 (08:34):
He also made mention of others.
Speaker 1 (08:36):
That were there that were helping him in the ministry.
Speaker 3 (08:39):
But Paul jumps.
Speaker 4 (08:40):
Right to the matter at hand in verse number eight
and deals with one by the name.
Speaker 1 (08:46):
Of old Missimus, who was a runaway slave.
Speaker 4 (08:49):
Y'all still with me period, as it is my brother's sisters,
that there were many runaway slaves that we look back
at African American history.
Speaker 3 (08:57):
And I mentioned to you last week that the.
Speaker 4 (08:58):
Most popular runaways that everybody knows about is won by
the name of Harriet Tuughman spirit Toughman.
Speaker 1 (09:05):
And not only ran away and became.
Speaker 4 (09:07):
A free woman herself, but she led others through the
underground railroad.
Speaker 3 (09:12):
I mentioned that she was.
Speaker 4 (09:13):
A runaway slave, and I was wondering as I was
studying this text, is there ever any point in time
in history where a runaway slave actually rolled a loveletter?
Speaker 6 (09:25):
Just after American history, I was able to go through
the Amazon History and find.
Speaker 4 (09:29):
An actual love letter that was written by a runaway slave.
Speaker 3 (09:34):
I don't know where it was written from.
Speaker 4 (09:36):
I don't know the context of the context, but I
know that it was addressed to.
Speaker 3 (09:40):
Someone by the name of a month. Can I read
this love letter about runaway slave here?
Speaker 1 (09:45):
Don't mind?
Speaker 3 (09:45):
And there some emphasis and said some light on hook.
Speaker 4 (09:48):
We'll see today unfolding findinga he says my theorist, a.
Speaker 3 (09:52):
Money under the cloak of a starless night.
Speaker 4 (09:55):
I write to you, my heart pounding with a rhythm
that echoes to meat of mind escape.
Speaker 3 (10:01):
Every step I take.
Speaker 4 (10:02):
Towards freedom, every river I cross, every mountain, our climb
is guided by the memory of your.
Speaker 3 (10:08):
Smile, the warmth of your touch.
Speaker 4 (10:11):
Though the width of the overseer still stems my back,
and the.
Speaker 1 (10:16):
Fear of recapture lingers like a shadow. Your love is.
Speaker 4 (10:20):
My beacon, the north star that leads me through the
darkest hours. I cannot forget the stolen moments we serve
beneath the moonlight, the whispered promises of a life together
beyond the chains that bind us.
Speaker 3 (10:35):
I know not where this path will leave, but I
carry your love as my.
Speaker 4 (10:39):
Seal, and the hope of a future where we can
finally be free, not us from the sackles of our masters,
but from the sackles.
Speaker 1 (10:47):
Of a world that will keep us apart until.
Speaker 3 (10:51):
That day we meet again under the sky that is
truly ours.
Speaker 4 (10:54):
My love for you remain steadfast, unwavering, like the river
that flows towards.
Speaker 3 (10:59):
The sea, with every beat of my heart.
Speaker 1 (11:02):
Your cough k O F I.
Speaker 4 (11:05):
And after I began to read this letter, there's a
couple of days that stood out to me.
Speaker 3 (11:09):
Is number one.
Speaker 4 (11:10):
This was a slave that knew how to read and write,
probably grew up in the master's house. And for whatever reason,
this letter that he wrote that he pin lets us
know that he had escaped. We don't know why he
had ran away from the master, but there was a
hope of freedom.
Speaker 3 (11:26):
But yet, while he was on the rug, there was still.
Speaker 4 (11:29):
A missing element of love that kept him grounded all
the while he was on his path. I want you
to know, my brothers and sisters, that love will keep
you grounding to I want you to know, my brothers
and sisters, that there is no greater hope than the
fact of knowing that God loves us.
Speaker 1 (11:48):
As Paul is writing this he's writing this.
Speaker 4 (11:51):
On the backdrop of Omeissa must being a runaway slave.
Speaker 3 (11:55):
Don't miss this, don't miss this.
Speaker 4 (11:57):
And as he's he's writing this, he starts out saying,
I thank God.
Speaker 3 (12:01):
Do you know that it was always customary for Paul.
Speaker 1 (12:04):
To thank God and everything that he did?
Speaker 3 (12:06):
And I wonder today, is there anybody here.
Speaker 4 (12:08):
In this place that thanked God in all things? I
didn't say?
Speaker 7 (12:12):
For all things I said in all things? Watch the texts.
The Texas takes the teacher something. We don't know why
O mesu mus ran away.
Speaker 4 (12:23):
There are many theologians that suggests to you that that
Oisimus had robbed.
Speaker 3 (12:28):
Or has taken something, or had stolen something from his.
Speaker 4 (12:31):
MASTERFI leave it. But that's not written in the text.
The only thing we understand and know is that he
is own throng. Look at first number eight. And so
when we get the first number eight, after Paul gets
past all the pleasantries, he says, where for though I
might be much bold in Christ to enjoy thee that
which is convenient, yet for love.
Speaker 1 (12:53):
Sake, look at your neighbor, for love sake.
Speaker 4 (12:56):
All in the name of love, he says, I'm writing
unto you as Paul, the aged man.
Speaker 3 (13:03):
I used to be Paul that have a lot of activity.
Speaker 4 (13:06):
I used to be Paul, and I was strong and
could put Christians in jail. I used to be Paul,
a bad man, but now I'm not called a bad man.
Speaker 3 (13:14):
I'm Paul and old man.
Speaker 4 (13:16):
Y'all ain't gonna pray with me, He says, I'm an
age and not only have I gotten old, but I'm
also a prisoner, not a.
Speaker 3 (13:24):
Man, but of Jesus Christ.
Speaker 4 (13:26):
All right, all right, you missed jo keida salad right over,
and let me help you understand here. It is here
it is Robencolta that a prisoner by the name of
Paul is writing to a runaway slave. One man is
locked up and cannot enjoy his freedom.
Speaker 3 (13:43):
One man is free but still likes up.
Speaker 4 (13:46):
One man has experienced that freedom, and it can't experience
freedom from a physical aspect, one can't experience freedom from
a spiritual aspect.
Speaker 3 (13:58):
Here it is Paul, the prison of Paul.
Speaker 4 (14:00):
Oh who's one that is locked up himself is writ
into by leaving it in behalf of by one onissi mus.
He says, watch this, I have forgotten him.
Speaker 1 (14:11):
In my buther.
Speaker 8 (14:14):
Okay, Okay, that might not have risked your o development
or something stood out right here in the text to
me that Paul says that I have begotten him, not under.
Speaker 4 (14:25):
Ideal circumstances, but I have begotten him while I was
in my bun Good God, Almighty.
Speaker 3 (14:32):
Let me show you something in this town.
Speaker 4 (14:34):
He says unto him that I have gained a son
while I've been locked up in prison. Can I tell
you what The first thing we see, the first thing
that we see that God loves us is salvation.
Speaker 3 (14:48):
Look at your neighbor and say salvation. Salvation center was.
Speaker 4 (14:53):
Applied in the life of Onneissi mus even though Paul
was locked up behind boss.
Speaker 3 (15:00):
All Right, y'all, ain't gonna pray for member.
Speaker 4 (15:02):
Let me help you understand something here that it doesn't
matter where you are, no matter where you go, you're
never far from the gospel. And whenever the gospel is preached,
wherever the gospel is preached, somebody can be saved. Y'all
know what the gospel is. Don't say the gospel is
the good news.
Speaker 3 (15:20):
Who's the neighbor and saying they might.
Speaker 1 (15:21):
Have some good news.
Speaker 4 (15:23):
The good news is the death, burial, and resurrection. Of
our Lord and saved your Jesus Christ. Because anybody knows
that that's good news. The good news ain't that he died.
The good news ain't that he was buried. But the
good news is earning the earth thing on and he
got up with old power and is in the good
news is that he died to save some sinners like us.
(15:45):
The good news is that one day he's coming back,
he says. Salvason was received by old nissless.
Speaker 3 (15:57):
Wow, I was in my are, y'all gonna prey with me.
Wat's this. It doesn't matter what you're running from, as
long as you're running to something.
Speaker 4 (16:09):
I don't know what he was running away from, but
I thank God that he ran into Paul.
Speaker 3 (16:15):
Somewhere in a romantel. He runs into Paul, and now
the gospel is preaching.
Speaker 4 (16:19):
Can I save with you that. I don't know where
Paul preached the gospel, but Paul was in bonds. It
may have been at the preatorium. It was a cave
in which the gospel was sometime preached. But wherever it
was preached, oh nison Us was in attendance. It wants
here the word of God. It was something about the
word that changed his life. Is there anybody in this
(16:40):
place that can remember where you were the first time
you heard the Word.
Speaker 3 (16:45):
Of God and it became real to you.
Speaker 4 (16:48):
I'm not talking about how you used to play church.
I'm talking about when the Word of God became real
and he realized that except for the death, burial and
resurrection of Jesus Christ, that I would You're simple out
of saving And if it had not been.
Speaker 3 (17:03):
For the law and on my side, where would I be?
Speaker 4 (17:06):
Is there anybody in that thank God that somebody is
saying to you? The Gospel messens that to you A
saves from the uppermost. You don't reach way down in
the color, pick you up, turn you around, change your line,
and change your life.
Speaker 3 (17:21):
I wish I had about five of y'all. I don't
need all of y'all. But is there anybody here that
thank God for salvas?
Speaker 4 (17:32):
Salasically didn't come in the most ideal circumstance or situation.
Speaker 3 (17:39):
But can I say something with you?
Speaker 4 (17:40):
God loves us so much that wherever you are, remember
I said, God sees you, and God hears you and.
Speaker 1 (17:46):
Serves passed that wherever you are, God can save you.
Speaker 4 (17:50):
If you're listening to my voice right now. God can
save you right where you are. Don't be looking at
me like that because you all dressed up and save
the fire in this place. But can I tell you something,
Just because we dressed.
Speaker 3 (18:02):
Up don't mean that God can't save anybody else.
Speaker 4 (18:05):
So because God said you, that ought to be a
testimony that He could save somebody else.
Speaker 3 (18:11):
I wish I had.
Speaker 4 (18:12):
About five of y'all that wouldn't mind talking about your.
Speaker 3 (18:15):
History, talking about what you used to be in what
you used to do.
Speaker 1 (18:20):
But can I serve with you that something.
Speaker 4 (18:21):
Happened the priests and when the cost was greef it
change your whole outlook because you learned.
Speaker 3 (18:29):
About a man named eth Oss might have been a.
Speaker 9 (18:34):
Run by the way, let me pause, rewind and play
something for you. You know what Omeesimus name meansus name
means profer here it is miss is on the run,
and as Aniemis is on the run, he's running away
from something but runs to something else.
Speaker 3 (18:52):
Mm I got a message from somebody today.
Speaker 4 (18:55):
You might want to write this down that sometimes God
have to remove you in order to remedy the thing
that's enslaving you.
Speaker 3 (19:04):
Are you missed it? You missed it.
Speaker 1 (19:05):
You might want to write this down that sometimes.
Speaker 4 (19:08):
God has to remove you from the very thing that's
enslaving you.
Speaker 3 (19:13):
You're looking at me like that, But don't think that.
Speaker 1 (19:16):
O Nissimus is the only runaway.
Speaker 4 (19:17):
Slave, because this room is full of so x runaway slaves.
You may not believe it, but can I tell you
that all of us have been a slave to something
at one point in our life. And if you say, now,
guess what you are a runaway slaver, can I prove
it to you?
Speaker 3 (19:35):
Because there was a time in our life when sin
was our master. There was a time in our life
when we didn't know any good and there was no
good in us.
Speaker 4 (19:44):
But thanks be to God that somebody saying the word
with us, and we now are no longer slaves, but
we are now sons. You a runaway slave because you
ran away from a life of sin to a life
of sound basing. Anybody thank God for salvation, anybody plant
that salvation is not something that only the rich could buy,
(20:07):
because then the rich would lead that the poor would not.
He says, Oh, nissless, whom I have begotten in my boss,
watch this, watch this. So we we now moved from salvation.
Look at the name and say salvation to transformation. Look, look,
(20:28):
look at he says here this right rest elevenment, which
in the time past was unprofitable for you, now he
is profitable to you and me.
Speaker 3 (20:44):
Well, okay, okay, okay, let me let.
Speaker 4 (20:47):
Me say again, which in the time past was unprofitable.
Speaker 3 (20:52):
But then I just tell you his name was profitable
oldnissbus name means profitable, but he wasn't living out his name.
It says that in the past he was unprofitable, but
now he's profitable.
Speaker 4 (21:07):
Okay, you the South, you the sound that I would
have sat down, right down, But since you didn't sound,
I gotta.
Speaker 3 (21:13):
Teach you a little while longer.
Speaker 4 (21:14):
In other words, on me, some us was living a
life in which he was considered useless.
Speaker 3 (21:23):
Look when God changed his life. He changed him from
being useless to being useful.
Speaker 4 (21:32):
He changed his life from being a mess to his
life being a message. You don't have anybody in here today.
You may not be your bussiness, but you look back
at your past and where you are now. You thank
God for the transformation. You can tell they've been say
transformation meeting, I've been changed. I don't do what I
(21:54):
used to do. I don't say what I used to say.
I don't act how I used to act. Because God
has changed my life. And because South Mason there ought
to be a transformation. Anybody here experience South Mason?
Speaker 1 (22:09):
There ought to.
Speaker 3 (22:10):
Be a transformation? Why I says?
Speaker 4 (22:12):
He says, he's unprophet in the past, but he's profitable
right now. Amazing grace, How sweet to sad? That saved
the rests life? We can talking about past. I once
was lost, but now I'm faan Why because there was
(22:35):
a transformation.
Speaker 3 (22:37):
I once was blind, but now I see because there
was a transformation.
Speaker 4 (22:44):
Is there anybody that they thought that I'm wonderful change
that's happened in your life?
Speaker 3 (22:51):
Are you? Ain't have saved to.
Speaker 4 (22:52):
Tell somebody that since I met Jesus, my life has
been different. I got joy unspeakable. It makes me want
to run, but nothing's tasting me. It makes me want
to cry, but nothing's wrong.
Speaker 3 (23:09):
It makes me want to wave my hands and simply
say thank you.
Speaker 4 (23:14):
I don't have a reason to even thank you because
there's a change, transformation.
Speaker 3 (23:20):
Watch his wing.
Speaker 4 (23:21):
He says, not only not only is he profitable now,
whom I have sent again, receive him.
Speaker 1 (23:31):
What's this? What's this?
Speaker 3 (23:34):
But you're not going to receive.
Speaker 1 (23:35):
Him as a slave.
Speaker 3 (23:42):
Can't teach this way. Paul says, you're going to receive
him as a brother. Let me, let me help y'all.
Speaker 4 (23:52):
Paul says, I've forgotten him in my bums. That makes
him my son. And because I've forgotten you, ben my buns,
and he's my son and you're my son, that make
y'all brother. You can't call him a slave anymore because
(24:14):
he has the same privileges of South Basin.
Speaker 3 (24:18):
That you have. Or you miss jo keya salth right,
then it doesn't matter what you used to be the privileges.
Speaker 4 (24:25):
Of South Basin. Say that we all can have what
God finds. I wish I had about five of y'all.
You ain't better than nobody else. When God saved us,
he saved us from something. And just because God said you,
he didn't stop saving us. Because God can still save.
(24:46):
Look at your neighbor and say, neighbor.
Speaker 3 (24:48):
God loves us and he can still save.
Speaker 4 (24:52):
And if you want to see a witness God's miracular
saving powers, just look at me.
Speaker 3 (24:59):
So when y'all too proud to talk about where you been.
But can I tell you it's not your past? Then
to find you?
Speaker 4 (25:08):
Because God is not concerned about where you being.
Speaker 3 (25:12):
He's concerned about where you're going.
Speaker 1 (25:15):
Help me.
Speaker 3 (25:16):
Nobody here that can say if I can tell.
Speaker 4 (25:19):
You where I'm going. It hard to tell you where
I be. If I can tell you I'm on my
way to heaven, how to be able to tell you?
Speaker 3 (25:27):
Said I was a retundune?
Speaker 4 (25:29):
If I'm on my way to heaven, I to be
able to tell you there were some days that I
was low There were some days that I was low down.
There were some days that I didn't know. Look, that's
be of God that I was a retch undue to tell.
God didn't allow grace, God didn't allow mercy to be
(25:51):
absent in my life. Shut your neighbor and say, neighbor,
I thank God that he didn't take me him about foolishness.
Speaker 3 (26:01):
He didn't take me. But I was living in a
world of sin.
Speaker 4 (26:06):
And so right now you don't have to say anything,
but I'm gonna praise it.
Speaker 3 (26:11):
Right now, I'm gonna take about five.
Speaker 4 (26:13):
Seconds and thank God, gonna say our basic I'm gonna
take another five seconds and thank God I took for transfer, Mason,
blesses and if you couldn't shout about that, some of
(26:36):
y'all better be glad. Look at the person looking at you,
Look at the person to your left, and look at
the person to your right.
Speaker 3 (26:44):
Now I don't look at them anymore.
Speaker 10 (26:45):
Look at me.
Speaker 3 (26:47):
You better thank God for transformation, because you don't even
know who you sitting by. You don't even know what
they used to act like.
Speaker 4 (26:57):
Someone still might have a knife in their words to them,
half that dacity where.
Speaker 3 (27:02):
They could kill you what they were? Who can tell? Neighbors?
Speaker 4 (27:05):
Say, neighbor, you don't know what I used to be.
You don't know what I used to be capable up?
Speaker 11 (27:12):
But thank God, thank God transforma.
Speaker 4 (27:21):
Listen, listen, Why why I'm giving you some transformation? Let
me give you some information. The information is simply this,
that God saved us for myself. Let me be back
on theses, came back on theseus.
Speaker 3 (27:38):
I'm almost done. I'm almost done. We see South Mason.
He said, I've forgotten it.
Speaker 4 (27:45):
He's forgotten in my bunds, meaning the gospel message was
preached even while I was locked up. Paul and said
in one letter that even though I'm in buns I'm
in bonds.
Speaker 1 (27:54):
The gospel is not confined to these prison walls.
Speaker 4 (27:58):
Then not only did he so south bas and we
see transformation that now he is profitable where he was
not profitable, he is youthful to where he was useless.
I'm trying to move on and I just got chere.
Bec a lord, souldier something. Then once you encounter God,
you won't leave the same way.
Speaker 1 (28:19):
If you come here.
Speaker 4 (28:20):
Every Sunday morning and you leave the same way that
you came in, it ain't nothing wrong with the punto.
Speaker 3 (28:28):
It ain't nothing wrong with the lead. It's something wrong
with you.
Speaker 4 (28:33):
Because anything that comes in contact the Lord has to change.
Speaker 1 (28:40):
Y'all thinking me, But I'm a prove it to you.
Speaker 4 (28:45):
Jesus was life, and any time Jesus came in contact
with them, something happened. It's a life and death can't
be in the same place at the same time.
Speaker 3 (28:57):
Jesus was light and went to Jesus came into darkness.
Speaker 4 (29:02):
Darkness and light couldn't co exist. Put the light outside
the darkness. I'm trying to help you to see that
when you come in contact.
Speaker 3 (29:10):
With teeth, your life won't be the same.
Speaker 4 (29:17):
I was unprofit of the ball, but now unprofitable. What's
what befel Paul says. Verse thirteen, he says, out of
kept it for myself, you missed your key.
Speaker 2 (29:32):
That was a little bit.
Speaker 4 (29:33):
Paul says, Look, I'm gonna send it back to you, right,
But I really should have kept it for myself.
Speaker 3 (29:41):
Because he had used to me while I'm locked up
in the bonds of the gospel. But in verse number fourteen.
Speaker 1 (29:50):
By Paul, he says, but I didn't want to force
you to do it.
Speaker 3 (29:54):
I wanted you to do it because you wanted to
do it, or you ain't life. But I'm getting ready
to say.
Speaker 4 (30:02):
God is not going to force anyone to do anything.
God wants you to do it as a matter of fact.
As a matter of fact, wat's this because.
Speaker 12 (30:14):
God loves you so much you are to want to
do it. Nobody said have to make you come to
churchys you want to want to do it. Nobody should
have to ask you to do anything.
Speaker 3 (30:27):
You want to want to do it.
Speaker 1 (30:29):
Because when you begin to.
Speaker 4 (30:30):
Understand exactly what God has done, you realize that.
Speaker 3 (30:35):
You hope the Lord. Is there anybody in this place
that can testify that I hope of the law. I
hope in my life. I hope at my best, I
hold him.
Speaker 4 (30:45):
That everything I'll I'll tell you my own because I
ain't ad that I couldn't. He said, listen, listen, I
could have killed more leesonness for myself, but I I
didn't even do that. I didn't want to force anything
on you. So I want to send back Osmus to you.
(31:07):
I want to send it back under the condition that
you do meal favor. I don't want to be considered
and looked at as a slave anymore. I want to
be looked at as a brother. Look at the neighbor
and say, y'all know what this is.
Speaker 3 (31:26):
This is restoration.
Speaker 4 (31:29):
We moved from salvation, we moved from transformation, and now
we see restoration.
Speaker 3 (31:38):
Oh we can.
Speaker 1 (31:38):
I put them together for you, because once you.
Speaker 3 (31:40):
Receive salvation, there is a transformation because of the rest.
Speaker 1 (31:50):
Watch what he says.
Speaker 4 (31:53):
He says, I want you to receive him back. But
when he comes back, he's not coming back as a
servant verse sixteen.
Speaker 3 (31:59):
He coming back to you as a brother. What's this now?
Speaker 1 (32:05):
On us?
Speaker 3 (32:07):
Was a runaway slave?
Speaker 1 (32:09):
Y'all?
Speaker 3 (32:09):
Remember, Heygard, a few weeks ago we talked about Hategard
was told to go back and to submit yourself. What's this?
What's this? What's this? West coast?
Speaker 4 (32:20):
One us is now going back to be restored, but
with the promise and the plea from Paul that he's
not going back the same way. He's going back, elevator.
He's not going back taking orders from anybody. He's going
(32:43):
back elevated. Some of y'all's been didn't get here.
Speaker 3 (32:49):
You missed it, You missed it.
Speaker 10 (32:52):
He was a runaway slave, He didn't have anything. He
does a one man writing a love love and saying.
Speaker 3 (33:05):
Do me a favor.
Speaker 4 (33:07):
He's going back with writes and privileges as a prophet
and not a slave.
Speaker 3 (33:21):
I'm still missing he was a slave.
Speaker 4 (33:25):
But God says through the man Paul, that you're going back,
But you're going back elevator. YA can't tell you what
this text tells me that you don't have anything to
(33:46):
do with elevas that God decides who he wants to
raise up. And what I like about God is God
will take the little and make a big, will take
the least and make it the most, will take the
worst and make it the best. God specializes, and you
(34:09):
think the underwridles. God specializes and you think that down
and out and making something good.
Speaker 3 (34:18):
He said, you're going back, But you're going back elevator,
say elevated restoration. But he's not only beneficial to me,
but he's also beneficial to you. Now here's what I
(34:43):
want you to do. If you count me as a brother.
I want you to treat on nieless the same way
that you will treat me. Trying to hold it but
vers of eighteen made me want to throw up both.
Speaker 4 (35:06):
My heads, holler, and turn up all the good furniture
in Sister Dawkin's house. He says that if Oiss has
wronged you of anything, don't blame it all.
Speaker 1 (35:21):
On us.
Speaker 3 (35:22):
Can't pay it, but I will. I'll pay it all
on behalf of O.
Speaker 4 (35:31):
And then fall closed out the love live. Are y'all
still here with me? Paul says, I'm writing it in
my head. I'm making an hold. Then I will pay
it whatever is old.
Speaker 3 (35:49):
I'm gonna pay.
Speaker 1 (35:50):
It, even though you owe me.
Speaker 3 (35:53):
I'm gonna pay you over half of old.
Speaker 4 (35:57):
Just put that to my charge and he alright me.
But when I see Paul, can I tell yall what
I really see? I see Paul and being the symbol
of Jesus Christ, Good God Almighty. We just had Valentine's David,
(36:19):
let me help you and over and God roll a
love litter one day.
Speaker 3 (36:26):
Can I tell you what the litter sanaders the letter
Santa in the beginning of was the.
Speaker 11 (36:33):
Word, and the word was with God, and the word
was God. That's the number one of God love letter.
Can I fast forward? He kept on writing, and if
God's love.
Speaker 4 (36:49):
Liter, I see something else. I see for God some
about the world that he came. It's only begotten signed.
Speaker 13 (37:00):
That's reason A sout right there, because God loves me
to cats the neighbors can't say, old neighbor, God loves
me here. Put it in a letter so up three
sixteen of them said that God loved me here so
much that ain't came.
Speaker 3 (37:21):
It's only been gotten. Son Solm, you should leave it
in Hilma.
Speaker 4 (37:27):
Should not have me.
Speaker 3 (37:28):
Something however, lasted. Live good evening to you. I gotta
leave you in the hands up the Lord.
Speaker 12 (37:35):
I heard the.
Speaker 4 (37:36):
Represation that Paul wrote in the Texas. He wrote to
final leaving him and said that one of us had
to leave you for a little while in order to
be with you for him.
Speaker 3 (37:49):
I stopped by the sound you that ain't God's love letter.
Speaker 4 (37:53):
He said that Sesus, you would leave your for little wild,
but you would be with Hilma forever. Hurry home to
a close South Mason, Crisp, Mason, rest Racer.
Speaker 3 (38:10):
All came in the form of a man by the
name of Jesus. Y'all know him.
Speaker 4 (38:15):
Don't tell him Mary's baby, Adam's creator, the Beam, a
school teacher. He is a writing morning star is as
born in the Pagan three, is a praying win I'm
hungry water whin. I'm thirsty, y'all know him. Don't tell
(38:37):
I'm trying to quit her.
Speaker 3 (38:39):
God loves me here. How do you know Tawkins, because
they love me so much.
Speaker 4 (38:47):
David's son, y'all know what he be. Hick double Cross
went to our heill Calm Cowery. They hung him down
on the old rugging crowd. So he hung his head
and on my somep his shoulder. I heard, I heard
a centurion opened up the letter. It's a neighbor, the
(39:13):
same neighbor. You know how it is every now and
then you gotta opened up the mail. But I heard,
I heard a centurion opened up the letter.
Speaker 3 (39:27):
When he pressed him in the side. Y'all know what
he discovered in that love liver for some blood and
the blood.
Speaker 4 (39:36):
Of I ain't streaming down blood for south Ason, look
for restoration, for transformation.
Speaker 3 (39:45):
He died, and he died just a good news. Y'all'll
know why he died, because it suld have been me.
Ain't on the cross.
Speaker 4 (39:56):
It set up been you hat on the cross. But Jesus,
true name of God, sends made of sins of the world.
Don't know what he's saying. Thus to be hanging now.
Cultures would be hanging out witless and be hanging now.
But whatever they did, I'll pay for it.
Speaker 1 (40:18):
So I didn't.
Speaker 3 (40:20):
To my account him, he died that we might live.
But he died for your seeing is Look AT's a neighbor,
and say, neighbor, he died for you, and he died
from me. And whatever I do, he already died of
(40:44):
the blood. Let be applied. Whatever I do, he's all
anything for how many he died, didn't he died. I'm
gonna say Sunday morning, y'all know what he did. He
(41:04):
got up in his head and when he got up,
he left the season. I'm going away. You bud place
for you. I'm gonna leave you a little while, but
when I come back, I'm gonna take you with me
and you can have me to life. No more dying,
(41:25):
no more crying, No.
Speaker 4 (41:27):
One could by. Every day will be Sunday, go to
mona cover. Somebody said, heaven bad, lady, s blad. People,
I'm on my way.
Speaker 3 (41:40):
Look at the neighbor and say, neighbor, I'm.
Speaker 2 (41:43):
On my way.
Speaker 3 (41:45):
I'm on my way to that Wright city. So bad
all because Dida loves me. Can I prove it to him?
He loves me?
Speaker 4 (41:56):
Here, I said, somebody last holiday had some flowers taking.
Speaker 3 (42:04):
Off the pelts. He loves me, he love me not
I he loved me. He loved me not, But what's
this all of him? He died, I told her, he died,
he was buried.
Speaker 1 (42:23):
They one, he loves me.
Speaker 3 (42:26):
Day two he loved me not but early the third day.
And he loves me because he got up. Then he
get up. Power lady, all right, lady, all right, say answer,
(42:46):
say yeah, say oh yeah, he.
Speaker 1 (43:54):
My god, my god.
Speaker 4 (44:00):
Cool.
Speaker 1 (44:01):
See it.
Speaker 3 (44:03):
Make me someone here.
Speaker 1 (44:07):
This morning that realized that God Suly loves you. And
if you hit today.
Speaker 3 (44:17):
And we open up the door turns.
Speaker 1 (44:19):
Come will you coming, give your heart to row and
give your hand to want to come on.
Speaker 14 (44:31):
Geez and see.
Speaker 1 (44:41):
Can see you.
Speaker 14 (44:52):
See want more jeez, see its mount.
Speaker 3 (45:17):
See about.
Speaker 15 (45:30):
To see.
Speaker 1 (45:38):
Jeems studied the.
Speaker 3 (45:43):
I say.
Speaker 15 (45:48):
Call no more to see the hotwn. Now you talking
(46:15):
about our father.
Speaker 1 (46:17):
Know how we're gonna take you.
Speaker 3 (46:20):
That's quest work, Father, take you because who you don't worry.
Speaker 16 (46:24):
Maybe someone may decided to make you the hard and
say you love I wanta sai right now, Father, then
ask if you can pleas keep up job.
Speaker 3 (46:34):
Let him know something, but everything you will prob they
need to do the leaders.
Speaker 16 (46:39):
If they do fimazation law, then we can truly say
there that your love the father God want to make
people love themselves. So mother, you will have a way
in the mind that's some day soon the me coming
here their answer.
Speaker 3 (46:56):
You're gonna watch you. We thank you for him.
Speaker 1 (46:59):
Right now, fathers to talk of this as the.
Speaker 3 (47:07):
Name of the man Amen.
Speaker 6 (47:18):
Explaining, And you're masstor j Sam. We asked the guy
who bless him and keep them along with you. You
remember every day of your life that God loves
Speaker 3 (47:34):
A man, a man man, any man
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