February 19, 2025 • 54 mins
Standing on the Word - Pastor DP Dawkins
God Sees You (Genesis 16)
Macedonia MBC - Fate, Texas
www.macedoniafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
God Sees You (Genesis 16)
Macedonia MBC - Fate, Texas
www.macedoniafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Ray, he told God. Indeed, it is to you that
we give glory and honor.
Speaker 2 (00:07):
Lord, we thank you for this privilege to worship you
in the spirit and in truth. Lord, we thank you
for last night's staying down, that we bless you for
this morning's early rising, knowing it.
Speaker 1 (00:21):
Wasn't our own, but it was your hand of grace
and mercy.
Speaker 3 (00:25):
And now, Lord, as I stand to share and declare
your words strengthen me.
Speaker 2 (00:29):
For the task at hand, Let no fless glorify, crucify
dawkins that.
Speaker 1 (00:34):
You may get the glory we're getting me. Work on me,
but most of all, work through me.
Speaker 3 (00:39):
Let your word find this desired destination and the depths
of someone's pardon, so that it may spring up with
will of in alsting life. Spit up living God, have
thine own way, have thine own man, and the massless
marvelous name from Jesus.
Speaker 1 (00:54):
We do pray and let all God's people say Amen. Amen.
And now, if you love the Lord, why don't you
man word to be praised. Amen. Amen.
Speaker 2 (01:16):
We greet you in that name of all names, and
that is the name of Jesus Son, Jesus who redeemed
us in the Holy Spirit that seals us until Jesus
return to each of you, my father's children.
Speaker 1 (01:31):
Man, to these.
Speaker 2 (01:32):
Preachers that share and occupy this place that we call sanctuary,
Reverend Thomas Man, Reverend Culture, Reverend Franklin, Amen, and Reverend White.
Speaker 1 (01:42):
We thank God for each of you. Amen. Y'all know
what time it is, don't you have It's time for
me to go to work. Amen. If you have your Bibles,
go with me to the first book of the Bible,
right Amen. Yeah, if you ever figured it out, is Genesis.
(02:07):
And if you didn't know that, Bible study Tuesday night,
lie the bill zoom. Amen. Amen, Genesis, and you shouldn't
have to go far. Chapter sixteen. We're going to give
the media ministry an opportunity.
Speaker 2 (02:24):
I apologized I did not get the information to y'all
in time.
Speaker 1 (02:29):
Amen, Genesis Chapter sixteen.
Speaker 2 (02:32):
We know this month is set aside for African American
History Month, but every day all to the African American
people are in African American history. But throughout this month,
what I want you to see is that what we
learn from our history is we learn the history of God.
Speaker 1 (02:47):
And today is.
Speaker 3 (02:48):
Going to be the first part of what we learned
from having our history and the history with God.
Speaker 1 (02:53):
And we're going to see something through.
Speaker 2 (02:55):
The life of a runaway slavey Amen, Genesis chapter sixteen.
And if you would find verse number four and we're
gonna read down to verse number fourteen or.
Speaker 1 (03:05):
Fifteen until the Lord tells me that's enough. Amen.
Speaker 2 (03:09):
And the Bible says, and he went in unto Hagar,
and she conceived.
Speaker 4 (03:14):
And when she saw that she had conceived, her mistress
was despised in her eyes.
Speaker 1 (03:20):
And SAARAHI said to April, my wrong be upon Thee.
I've given my maid slave into thy bosom.
Speaker 2 (03:26):
And when she saw that she had conceived, I was
despised in her eyes.
Speaker 1 (03:31):
The Lord judged between me and Dee.
Speaker 2 (03:34):
Abram said, unto say Rod, behold, thy made slave is
in thy hand, due to her as it pleases Thee.
And when Saad deal hardly with her, she fled from
her face. And the Angel of the Lord found her
by a fountain of water in the wilderness, by a
fountain in the way of Shirt, and he said, Hagar, sayah, slave,
(03:55):
whence cometh thou and whither will you go?
Speaker 3 (03:58):
She said, I from the face of my mistress Sarah.
And the Angel of the Lord said unto her, go
back to your mistress.
Speaker 2 (04:07):
And submit yourselves unto her requests. And the Angel of
the Lord said unto her, I will multiply your seed
exceedingly that it will not be numbered for a multitude.
And the Angel of the Lord said unto her, behold
thou art with child and shall bear a son, and
shall call his name Ishmael. Because the Lord hath heard
(04:29):
thy affliction, he bill wild man, his.
Speaker 1 (04:32):
Hand will be against every.
Speaker 2 (04:33):
Man, and every man's hand against him, and he shall
dwell in the presence of all his brothers.
Speaker 3 (04:38):
And she called the name of the Lord that's faith
unto her, Thou God that sees me, el roy E
is what it is.
Speaker 1 (04:49):
For she said, have I also there looked after him
that seeth me. Wherefore the will was called be Heir
hit roal E.
Speaker 2 (05:00):
It is between Katosh and Bret and Hagar beary Abram
a son, and Apram called his son's name.
Speaker 1 (05:07):
Which Hagar bear ish Man. Amen.
Speaker 2 (05:12):
May God bless the readers, the hearers and the doers
of His Holy Word.
Speaker 1 (05:15):
Look at your.
Speaker 3 (05:16):
Neighbor in the high and say, neighbor, pass the Dawkins
wants to encourage you with these words.
Speaker 1 (05:25):
God sees you. Amen, God sees you. Ll Ruin.
Speaker 4 (05:42):
Is what Hagar say, which means God tease me.
Speaker 3 (05:54):
That's a good place where you put your hands together
and thank God, because we.
Speaker 1 (05:59):
Wouldn't be here if God did not see us.
Speaker 3 (06:03):
And I'm mighty glad that God sees me, sees me
for who I.
Speaker 1 (06:08):
Am, and still loves me because of his great love for.
Speaker 3 (06:14):
Since this is African American history love, I thought I
would serve with you a few things, a few facts that's.
Speaker 1 (06:18):
Reverent about what we call our history.
Speaker 3 (06:21):
There are some things that's hidden in the history books
from us, but with a little reading and a.
Speaker 1 (06:25):
Little study, you would be amazed at some.
Speaker 3 (06:27):
Of the things that you can uncover. Every Sunday this month,
I'm going to give you something that you.
Speaker 1 (06:35):
May not have heard or likely may not even read
in the history books.
Speaker 3 (06:40):
Today, I want to bring in way of an introduction,
a lady who was a slave by the name of
Sally Hemmings.
Speaker 2 (06:48):
Sally Hemmings was the slave of Thomas Jefferson.
Speaker 1 (06:53):
And the way that Thomas Jefferson received this young lady
as a slave is that she was inherited from his
father in law. The story goes on.
Speaker 3 (07:03):
And if we were to trace Sally Hemmings history in
her ancestry, what you would discovery is Sally Sally Hemming
had a mother named Betty Hennings.
Speaker 1 (07:15):
Watch this, now, watch this, and she was also a slave.
Speaker 3 (07:20):
And the father of Betty Hemming of Sally Hemmings was
none other than the Master John Wills. As a matter
of fact, as we were to trace the history and
understand the lineage of Sally Hemmings, what you will also
find out is that history has made an attimpt to
cover up multiple children that were born to Sally Hemmings
(07:45):
that may have been fathered by none other than the
framer of the Declaration of Individuals.
Speaker 1 (07:53):
Y'alls with us, Thomas Jefferson. History reveals that, unlike most slaves, the.
Speaker 3 (07:59):
Entire Humming's family, they worked on the plantation in Virginia
in Monticello, but never worked in the field.
Speaker 1 (08:07):
Cow, y'all didn't no slaves that didn't work in the field.
Speaker 3 (08:11):
The reason that these slaves didn't work in the field
because they were not just slaves, they were family, right,
y'all ain't gonna bring them back. What else you have
discovery is that most of the time when you see
the history of slave there's not any written records showing
what their.
Speaker 1 (08:26):
Last name was.
Speaker 3 (08:28):
But when we look at the case up the Himmings family,
they had the last name that was recorded in history,
which leads to the fact that Thomas Tefferson, the framer
of the Declaration of Independence, fathered more than one child
by his slave name Sally Himmy, we canna tell you
(08:49):
something to my brothers and sisters that was not uncoming
in slavery times. There were many children that were born
when the master decided that he wanted to have children
by the slave. But what I want to say serving
you today is that even though slavery was a terrible
thing that happened, that God's eyes were still on him.
Speaker 1 (09:09):
And I told you that here in the fight of
the day, I want to bring to the front and.
Speaker 3 (09:12):
Set up here is another woman who was a slave
that was given to her master.
Speaker 1 (09:18):
You may not see it like that, but.
Speaker 3 (09:20):
What Thomas Jefferson was was Thomas Jefferson was one that
framed the Declaration of Independence to make some correction as
it relates to some corruption.
Speaker 1 (09:31):
But let me tell you something in the text. In
the text today, we've got another man his name is April.
He's not cat Apraham, but his name is Apral.
Speaker 3 (09:39):
And because of Adam's corruption, we were all blessed through
April's correction. When you see through Apram his name was
changed to Abraham.
Speaker 1 (09:50):
And when his name was changed to Abraham.
Speaker 3 (09:52):
He had Isaac an Tacob. You still ain't gonna hear it,
but it was through the line of Jacob to where
we get the twelve tribe to be. Y'all know the
twelve trials, y don't? Can I tell y'all who came
out the twelve tribes of Israel. There's one tribe in
particularly that I like, and that is the tribal to
y'all know who came out of Tudor. Don't tell people
(10:14):
going in Bethlehem crap be sad and cloth.
Speaker 1 (10:17):
Y'all know who came out of the tribal to you.
He was the one that he'll the sick raised the
dad took two defeats and.
Speaker 3 (10:23):
By buddy nose and bad five thousand. Y'all know who
came out in the tribal too. Don't can I call
him his name this one time?
Speaker 1 (10:31):
His name is t You know the text we're gonna
find something that's taking place.
Speaker 3 (10:42):
Can I just be real.
Speaker 1 (10:43):
I wanna walk you through the house.
Speaker 3 (10:45):
We all gonna go visit the house of this man
named Abril, Abram and Sarah. She has not been changed
to Sarah yet. She is Sarahrah and he is not
able him yet he is Abram. God had a promise
of a child, right, and so what happened then over
(11:05):
the process of time, God wasn't moving fast enough.
Speaker 1 (11:09):
So what sa Rod did was she tells her husband Abrams.
She said, look, I have this slave, and maybe what
we ought to do is, I'm gonna give.
Speaker 3 (11:20):
This slave to you, April, and I want you to
go unto this slave and conceive and have a child.
Speaker 1 (11:27):
All right, Wait a minute, Wait a minute. April is
old man, old man man, and Saybrah is an old woman.
So you have an older woman telling the older man,
I'm gonna give you this young lady, and it's gonna
be okay if you conceive a child by her. Apram
did what say Rod asked him to do.
Speaker 3 (11:47):
I don't see anywhere in the text where Abraham complained,
where Abraham was upset, where Abraham had any rebellion, where
Abraham or an April excuse me said anything, But what's
the text the Texas to teach us that now, as
a result of them trying to go ahead of God
and work manners into their own hands and.
Speaker 1 (12:07):
Do for themselves what God said that he was going
to do.
Speaker 3 (12:11):
Now there is a this personal family and two brawling
women living in the same house.
Speaker 1 (12:20):
Can I say something with you? When you are trying
to do things your own way, you'll find out that
it will never work out. When you're trying to.
Speaker 3 (12:27):
Do things your own way, you'll find out that problems
will continue to persist. And now Abram is caught in
the middle of two brawling women. I'd rather have men
fighting them women fight.
Speaker 1 (12:40):
We got a situation.
Speaker 3 (12:41):
Now what the Bible says, Look at your Bible if
you don't believe it.
Speaker 1 (12:45):
Right here in the text, the Bible said that these
two women despised each other.
Speaker 3 (12:50):
That means they just couldn't stay in each other because
every time they say Rah looked that Hayguard, she saw
that she gave a man something that he could She
gave her man, her husband, April, a child, and she
could not do that. And every time that hey, God
looked at Sayrah and sayrad tried to give her order.
(13:12):
In my mind, I can imagine that she might have
rolled hide. How you're gonna tell.
Speaker 1 (13:17):
Me what to do? When I got a baby by
the master myself.
Speaker 3 (13:21):
These two women despised each other, and the Word of
God says.
Speaker 1 (13:25):
That Hagard was treated bad.
Speaker 3 (13:27):
By Sarah's Finally, what what April did? April said, listen, Sarah,
you gave this slave to me. Now what I'm gonna
do is I'm gonna give her back to you. I'm
gonna give her back to you, and then you do
what you wanna do. Boba says that April gave Haygard
back to Sarah. And when April gave Haygard back to Sarah,
(13:48):
what Saah did? What she decided that she was gonna
run away. As a matter of fact, can I teach
you something to look at the text, my brothers and sisters,
The word Hagard means flight. So Hagard did what her
name suggests, as.
Speaker 1 (14:03):
She went on the room.
Speaker 3 (14:05):
When she went on the run, she found herself in
a desert place. She was headed back towards each a
plan had crossed the way up the Red Sea, the
same journey that the children of Israel will take.
Speaker 1 (14:16):
On her way from each of land.
Speaker 3 (14:18):
And as he is there in the desolate desert, the
Bible says that that Angel of the Lord shows up,
gives her a promise.
Speaker 1 (14:26):
In spite of her pain, and tells.
Speaker 3 (14:28):
Her to go back where you came from, and everything
is gonna be alright.
Speaker 1 (14:33):
Sarah goes back hands the time by the name of.
Speaker 3 (14:37):
Islael and being history is rewritten because Apram now has
two seeds, one through the burn woman and one through
say Rod. But the promise did not come through Hagard.
The promise came through sea. And watched this, y'all. But
even though the prumbers didn't come through Hagard, God said,
(14:58):
I still see your I have not.
Speaker 1 (15:00):
Forgotten about you. That's it. That's the text.
Speaker 3 (15:06):
But let me give you three things about this God
sees you that'll make yourself and we'll all leave here
happy together.
Speaker 1 (15:12):
Western text. I like something.
Speaker 3 (15:14):
I find something interesting in the text. Look at the neighbors, say,
God sees you, Delroy, God sees you.
Speaker 1 (15:20):
What What's this? What's when you get the verse number seven,
It's where the text really begins to speak to us.
Speaker 3 (15:25):
If you look at verse number seven, something stood out
to me rather Franklin. It says, and the Angel of
the Lord found her. All right, Okay, that that didn't
shout you. That didn't shout you. But let me tell
you why it shouted me and made me want to
turn all of a good front of his sister Doggin's house.
(15:46):
Because it says that the Angel of the Lord found her.
Speaker 1 (15:53):
Okay, you're still not southing, but let me help you
the South and.
Speaker 3 (15:56):
Understand why you are the South, because any time you
see the Angel of the Lord in the Bible, what
the Angel of the.
Speaker 1 (16:02):
Lord suggests to us is that is a pre incard
name Christ.
Speaker 3 (16:07):
Okay, okay, that might get a big word, but let
me help you understand what it means. It means that
it is Christ before Tom wrote in turn one and
said in the beginning.
Speaker 1 (16:17):
Was the word, and the word was with God, and
the word.
Speaker 3 (16:21):
Was God, and the word became flexed. So what we
see right here is Jesus before he came.
Speaker 1 (16:27):
Flett, what are you trying to tell me about something?
Speaker 3 (16:32):
What I'm trying to tell you is the Angel of
the Lord that found her.
Speaker 1 (16:37):
His name was Jesus. Okay, if for nothing long would
sign that, I just.
Speaker 3 (16:42):
Would have sat down right there, because if you don't
understand that, you got a reason to thank God that
God found too. Is there anybody in this place? I
don't need all of y'all. I'll settle for just the
five of y'all that will testify that I thank God
cause us quite my mess.
Speaker 1 (17:01):
It's light on my situation, it's fight on my it's
light of my thing. God found me. God found me
because God sees me. What's the text? The text here
is here is the Angel of the Lord.
Speaker 3 (17:21):
My first point is not only does God see you,
he's looking at you.
Speaker 1 (17:28):
Let me tell me and say looking at you? Okay, okay, okay,
what's this? So so so so?
Speaker 3 (17:34):
The preacher in me wrestled with the man in me
while I was examining this text. The preacher in me said, Dawkins,
if she was found, then you honor saying not only
are they.
Speaker 1 (17:47):
Looking at you, that he's looking for you.
Speaker 3 (17:53):
It will make commisense for me to say that, since
she was found, that the Angel.
Speaker 1 (17:58):
Of the Lord was looking for her.
Speaker 3 (18:00):
But then the Lord spoke to me and said, no, Doggins,
you don't have to say looking for You can still
say looking at because the Bible doesn't say that the
Angel of the Lord was looking for her. The Bible
says that the Angel of the Lord found her.
Speaker 1 (18:16):
What's this?
Speaker 2 (18:17):
Off?
Speaker 1 (18:17):
This is gonna get me right up in here. But
can I say something with you?
Speaker 3 (18:21):
When God is looking at you, he doesn't have to
look for you.
Speaker 1 (18:26):
But when God is looking at you, that means that God.
Speaker 3 (18:30):
Eyes always makes focus and know where you are. To
your neighbor and say, neighbor, God knows where you are
because God is always looking at you. You know, I
mean you understand, my brother and sisters, that God is
(18:51):
constantly aware of our actions and our thoughts. Said, I'll
let you know that if God is watching over the spell,
that God will.
Speaker 1 (18:59):
Alls so watch over you. What's this? What's this?
Speaker 3 (19:02):
What's this?
Speaker 1 (19:03):
My brother? He sees when you think that he doesn't
know what's going on? Can I tell you why? Let
me put some word on it in case you don't
believe me?
Speaker 3 (19:12):
Proper fifteen three, Come here help me, properb writer And
the proverb writer said, talks the eyes of the laws
worrying all prasus And can I tell you I'm glad
that God eyes marry in all.
Speaker 1 (19:26):
Places, meaning right now, God is looking.
Speaker 3 (19:30):
At you look at your neghbor and say, neighbor, God
is looking at you.
Speaker 1 (19:35):
He sees your pain. He sees her so he sees
on summer.
Speaker 3 (19:40):
He sees your saddle, he sees your ancome, he sees
her pains.
Speaker 1 (19:45):
He sees no problem, he sees sore.
Speaker 3 (19:49):
Because God, it's looking at you.
Speaker 1 (19:55):
The Angel of the Lord. What's this? What's his? Angel?
Hord shows up?
Speaker 3 (20:01):
When the Angel the Lord shows up, can't hurt you
something that's interesting?
Speaker 1 (20:06):
That's what the angel lawd does. The Angel of the Lord,
WA's this knows her name?
Speaker 2 (20:12):
Wait?
Speaker 3 (20:12):
Wait, wait, let me back up before I get the
bottom for the verse seven, the Angel Founder where the age.
Speaker 1 (20:18):
Of found by a fountain of water? Y'all do y'all
don't know where.
Speaker 2 (20:26):
You side.
Speaker 1 (20:28):
By a fountain? A w what's this all? In the
Williams you still miss your king's side? A fountain of
water in a desert.
Speaker 3 (20:44):
God had already prepared a fountain of water because he
was looking at hey even that in a future that dude,
that see what's going to be y'all? To provide, I
talked to somebody in this place. I want to let
you know that God is already looking at head. God
is already looking ahead of your life. You may not
(21:07):
see it now, but God is not looking at you yesterday.
Speaker 1 (21:11):
God is not looking at your true name.
Speaker 3 (21:14):
God is looking at your tomorrow and cannot tell you
something I haven't seen here is haven't heard.
Speaker 1 (21:21):
It's has an internet into the heart of me, the
things that God have from there for those that look see.
Speaker 3 (21:31):
She finds herself body a fountain of water, y'all, in
the midst of a wilderness, AKA, there's a Bustan's sage.
The Angel of the Lord says unto her, Hey, God,
Sarah's slavey Wait a minute, Wait a minute, how this
(21:52):
Angel of the Lord say no my name?
Speaker 1 (21:58):
I didn't give the age on my name. I didn't
say my names or the angel could hear it?
Speaker 3 (22:05):
Because can I tell you when God looks at us
what that means. That means that God is omniscious. That
means that God knows everything. God knows the number of
hairs on your head.
Speaker 1 (22:18):
Watch this, y'all. I went to the barber's soup yesterday,
and as my barber.
Speaker 3 (22:22):
Was cutting my hair, I thought about the little bitty
fine hair pieces that were falling on the ground, and
I thought about God knows how many hairs are on
my head. God doesn't have to recount when I get a.
Speaker 1 (22:34):
Hair cutting, because.
Speaker 3 (22:35):
God all that He knows these number of hair on
my head, even if the barber cuts them off, because
he's opnissive. And God knows every intimate detail about me,
my brother, and my sisters. I want you to know
that God knows every intimate detail about you.
Speaker 1 (22:54):
He knows the hands on your head, He knows where
you are. And this is what I like. As the
Angel of.
Speaker 3 (23:02):
The Lord came to her location, okay, you missed, jo
Keita sound right there. And when my ansel up the
Lord came to her location, she went on the mountain top.
Speaker 1 (23:14):
She was in the distance.
Speaker 3 (23:16):
Let me help somebody to let you know that if
you're in the back, if you're down in the depths
of the battery, that God.
Speaker 1 (23:23):
Won't even show up. He'll show up to your location
hiding with babage.
Speaker 3 (23:28):
But when God shows up, get ready for a change
of address to your neighbors, say neighbors, because God is
looking at you.
Speaker 1 (23:37):
Get ready, get ready. God is going to change your.
Speaker 3 (23:41):
Address because your location it's not so this the nation
tut somebody and say neighbor, Old, neighbor, your location, It's
not so this the nation. God is getting ready to
change a trap he got doing looting.
Speaker 1 (24:00):
Gonna turn it on. Look at your neighbor and say, neighbor, Oh, neighbor,
what's God? Turn it around that dream?
Speaker 3 (24:10):
Give you a charge in your side tomorrow. She said,
Hey God, Hey God, Hey.
Speaker 1 (24:26):
God, who's whose name means flight? Hey God? Where you're going? Hey?
God said, Well, let me tell you what I'm doing.
I'm running away. Look at your neighbor and say running away.
Speaker 3 (24:41):
I'm running away from my mistress name say Rob.
Speaker 1 (24:46):
Are you still with me?
Speaker 3 (24:48):
Oh?
Speaker 1 (24:48):
Let me, let me, let me, let me put a
footnote right there. He knew her name, and he knew
what was going on. He knew she was a slave.
But can I tell you what that angel of the
Lord said? The Lord said, don't run return?
Speaker 3 (25:05):
Okay, okay, maybe you'll have a problem that d Hazel said,
don't run return.
Speaker 1 (25:15):
You must be lost your mind. You want me to
go back to the same situation that I just came
out of.
Speaker 3 (25:26):
I just ran away from my situation, but you want
me to return. What's the matter with you? Can I
tell you what's the matter? God was looking at and
let me help you understand that. Every now and then
God wants you to go back. God wants you to
go back because before you can get the promise, you
(25:47):
gotta deal with some pain.
Speaker 1 (25:49):
Before you can get the promise, you gotta deal with
the problem.
Speaker 3 (25:53):
Okay, boy, you can get the promise, you gotta learn
how to push your way.
Speaker 1 (25:58):
That's what the text. The text six says, stop running.
Look at your neighborho say stop running all Let me
stay right there for a moment. I don't know who
I'm talking to, but God had me to come by.
Speaker 3 (26:09):
A ONWN assignment to tell somebody this morning to stop
and running. Look at your other neighbor and say, neighbor,
God said he sees you, so stop running.
Speaker 1 (26:21):
Can't tell you what that means.
Speaker 3 (26:23):
That that means you gotta stop running from people. You
gotta stop running from your problems. You gotta stop running
from your past. You gotta stop running from your predicaments.
You because God says, just me still and I'll fight
your Don't you tell your neighbor to stop running.
Speaker 1 (26:41):
Because you can't conquer what you won't come from. Let
me say that again.
Speaker 3 (26:47):
You can't come what you don't come from stop running.
Speaker 1 (26:53):
God is looking at you. And because he's looking at you,
God says, stand still, fight your battle. Can I move
on to my next morning? Said why? He says, ain't.
The Lord said up to her, go back to your mistress,
oh my God, and submitted yourself her head, meaning that
(27:21):
she's still gonna be over you.
Speaker 3 (27:24):
He didn't promise that they would sit down and watch
days of.
Speaker 1 (27:27):
Our lives together. They weren't gonna watch the general hospital.
Speaker 3 (27:31):
They weren't gonna sit down and enjoy the dainties of life.
He never said that they were gonna be friends. He said,
I need you to turn around and go back.
Speaker 1 (27:41):
I'm trying to leave that point, but can't I tell
you that there are some blessings in going back. Y'all
don't believe me. Come here Moses. Moses killed in attempt.
But when God called Moses, he said, Moses, you got
to go back. Y'all ain't gonna pregnant me, but I'm
gonna get you in a minute.
Speaker 3 (27:58):
Not only did Moses have to go back, but you're
not telling you if there was a greater one that's
gonna have to come back.
Speaker 1 (28:04):
Y'all want to know who he is.
Speaker 3 (28:06):
His name is Jesus, and one day God is gonna
tell it, Jesus, go back, go back to the same
place where you aprup of five all the cross, go
back to the same thing. And every now and then
you gotta go back to the same place. You gotta
go back to the place of your problem. You gotta
(28:27):
go back to the place of your pain, to confront
your pain and your.
Speaker 1 (28:32):
Problem in order for the promise of God's manners that
stations to rest in. You can I move on to
the next morning. What's the next thing? Says next? Not
only is God looking at you, God is looking after you.
Tell me they're gonna say looking after you.
Speaker 3 (28:51):
Okay, okay, I still receive more amens than that.
Speaker 1 (28:54):
But let me tell you what looking after me is.
If you're looking after somebody.
Speaker 3 (28:59):
If I'm ready to go out of town and I
tell you I need you to watch a little.
Speaker 1 (29:03):
Fight over, I'm gonna bring.
Speaker 3 (29:05):
Little fight old by because I need you to look
after a little fighter. You know what that means. That
means you're gonna walk little fight over. That means you're
gonna feed little fighterver. You're gonna get a little fight
old water. Whenever a little fight over most water. And
in the morning when a little fight O bart that show, kenn,
Let little fight on out the door, because you are
going to look after a final y'all still with me now?
(29:30):
Y'all thought I was talking about fight over, But let
me tell you what happened. When God is looking after you,
it's simply means that God will take care of you.
God will I'm gonna buy for you. God will make
gona wait for you. Is there anybody that's just glad
like me that you've got a God that will look
(29:52):
after you, a good that will make a wait for you,
a plot that will feed you when you're home, a
plod that will work here in his hot What God
that will give you a joy?
Speaker 1 (30:02):
Give no miss of your son?
Speaker 3 (30:04):
We have of God that not only sees us, but
he looks after us.
Speaker 1 (30:12):
What's this? What's this?
Speaker 3 (30:14):
Right here in these passive scriptures improves of us that
this was not a normal Agel. Can I teach you
for just a moment, this was not just a normal angel.
Speaker 1 (30:26):
If you didn't believe what I.
Speaker 3 (30:27):
Said earlier about the Angel of the Lord being a
symbol of the.
Speaker 1 (30:30):
Pre incardinated Jesus Christ, here's your.
Speaker 3 (30:33):
Truth right here, the fact that this angel makes a promise. Coach,
how many times have you known an angel to make
a promise.
Speaker 1 (30:42):
An angel can't make a promise.
Speaker 3 (30:44):
Because God is the promise keeping and an angel only
delivers the message from God. But this angel didn't say
God said. This angel said I will, look at saying
I will, meaning that this angel made a prom watch.
Speaker 1 (31:01):
He said, you go back.
Speaker 3 (31:05):
You may not be treated better, you may still have
some problems, but if you endure the pain, I'll deliver
the promise. I'm trying to help somebody. If you endure
the pain, I'll deliver the promise. I gotta say it
three times.
Speaker 1 (31:23):
For y'all to get it.
Speaker 3 (31:24):
If you endure the pain, I'll deliver the promise. Can
I help you understand that light? It's full of pain,
But if you endure the pain, God will deliver the problem.
Speaker 1 (31:37):
Okay, I still this out to you.
Speaker 3 (31:40):
Pain will come in this night, but be a good
tear because trouble don't last all way. And when trouble
is over, and when pain is over, there's a promise.
No more city, no more dying, no more crying, no
more goodbye. Every day is Sunday seven for ham no end.
(32:03):
The promise is that's a better place if I can't
endure the pain.
Speaker 2 (32:11):
With me.
Speaker 1 (32:13):
And by making this promise, he doesn't directly say.
Speaker 3 (32:15):
It, but indirectly this promise means, first.
Speaker 1 (32:19):
Of all, I'll protect you.
Speaker 3 (32:23):
Secondly, Clayton, it means I will provide for you.
Speaker 1 (32:27):
Thirdly, it means I ain't going back home my work.
Speaker 3 (32:30):
The promise that I made to you, I stand on
the word, and it's sound.
Speaker 1 (32:37):
Come to pack.
Speaker 3 (32:38):
Watching what he says, Watching what he says, right here
as you right here, he.
Speaker 1 (32:42):
Says, watch this.
Speaker 3 (32:44):
Ain't the Lord said, return the mistress ain. The Lord said,
I will you to never say I will verse to
him multiply.
Speaker 1 (32:53):
Your cee.
Speaker 5 (32:55):
Wait a minute, Wait a minute, let me pause, rewind
and pay you someplace something for you. April's giving a promise, April,
I'm gonna multiply your seed.
Speaker 3 (33:08):
Watch the text verse number ten. Hay God is giving
a promise. Hey God, I'm gonna multiply your seed. Y'all
know why haygard See was multiplied because he came in
contact with somebody that.
Speaker 1 (33:24):
God promised to bless it to. Okay, you missed it.
You missed it. That's why you gotta stop hanging around
with Little Willie and Jumbo. That's why you can't run
around with everybody.
Speaker 3 (33:35):
You wanna hang around with some folks that's full up
the promise and the blessings of God.
Speaker 1 (33:41):
Because if you hang.
Speaker 3 (33:42):
Around those that are part of the promise, then what
God made to them, he'll make the same promise to you.
Because there is ain't connected. You canna say connection.
Speaker 1 (33:55):
All right? Western Western?
Speaker 2 (33:57):
Uh?
Speaker 1 (33:57):
This good part of like we're here and he says,
and he says, and he says, you're a child. Lady
gonna say you're pregnant. I know, man, I know you
(34:28):
are pregnant with something. A boys over this.
Speaker 3 (34:39):
See, hey, God was pregnant with a child that was
not the son of promise. But every last one of
us in here we are pregnant with the promises of God.
Speaker 1 (34:56):
Okay, you miste to your south, you pre and.
Speaker 3 (35:00):
With the promises of God. And can I say something
with you? When God gets ready for that time to
be fulfilled every promise that God made, I'm gonna give
birth too.
Speaker 1 (35:13):
Is there anybody else in here?
Speaker 3 (35:15):
You might have some labor pains, but you know that
God has play something on the inside of you, and
one day you gotta bring it out. Look at your
neighbor and say, neighbor, it's got to come out. The
promises of God that you're going to be the first
and not the last hands and not to tell, but.
Speaker 1 (35:37):
Let done, and not to borrow.
Speaker 3 (35:39):
The promise that he'll heal your body, the promise that
he'll pay your bill, the promise that he'll pick you up,
the promise that he'll keep you in perfectly, the promise
that he will take.
Speaker 1 (35:51):
Care of you.
Speaker 3 (35:52):
I'm pregnant with the promise, and it's God'll come out.
This is what I'm gonna tell you. But can I
tell you something that the reason I praise the Lord
the way that I do because I'm pregnant. Quit some
wains and written now and then I gotta get it out.
I gotta praise on the inside and I gotta get
(36:16):
it out.
Speaker 1 (36:17):
I gotta tell that thank you. I gotta tell him, Helen.
Speaker 3 (36:20):
New God sees you. He's not only looking at you,
but he's looking after you. Oh well, that's the promise.
The promise shows us that God is looking after her,
(36:43):
not only that he sees her, but that he's looking
at her and looking after her.
Speaker 1 (36:48):
She said, that's what he said, you would call his
name ish Man. Okay, let me give you some mystery.
Speaker 3 (36:57):
That's the first time we see the Angel the Lord
than about first pears of the Angel the Lord and.
Speaker 1 (37:02):
The Bible right here at Genesis sixteen.
Speaker 3 (37:04):
It is also the first time that we see somebody
given a name before they are born. Jesus name was
given to him.
Speaker 1 (37:12):
Before he was born.
Speaker 3 (37:14):
But Ismaeil is the first one who was given a
name before he was born.
Speaker 1 (37:20):
Now, can I tell you this boy name blessed me? Again?
Speaker 3 (37:25):
I gotta, I gotta, I gotta go forward and pull
it back so you can see it. Because when we
get to the verse in which she sees God for herself,
she says.
Speaker 1 (37:34):
That I see the God that sees me, and God
sees me is l roy that means God sees me.
I said it for a year, el roy e, God
sees me. But what's this? But Angel says, you name
this boy is me? Yell?
Speaker 6 (37:53):
Lord?
Speaker 1 (37:54):
What blessed me about this?
Speaker 3 (37:55):
Fell? When I looked up to find out what Ismail's name? Me,
y'all go with this male's name me. This male's name
simply means.
Speaker 1 (38:04):
God will hear. Might not have done anything that you
but then messed me up.
Speaker 3 (38:17):
See, he says, the angel said, name this boy that
you're pregnant with Ismael, because it means God has.
Speaker 1 (38:23):
Heard and God will hear. When she sees God for.
Speaker 3 (38:28):
Herself right there in the valley, in the desert, in
the wilderness, she says, ell lor e, meaning the God
that sees me. But the baby's name is the.
Speaker 1 (38:40):
God that hears me.
Speaker 3 (38:42):
Y'all got heep what I'm trying to tell you that
God not only sees you, look, God hears you.
Speaker 1 (38:49):
Is there anybody that's glad in here that you serve.
Speaker 3 (38:52):
For God that's not only looking at you, but to
serve for God that will not only look at you,
not only.
Speaker 1 (38:59):
Will look after you, but he will hear your cry.
Speaker 3 (39:03):
And that's a bagpiper. I'm almost ready to get out
of here. Look at the test you will call his name.
It's men, watch this, watch this, wats this? Then says
he's gonna be wild. Yeah this, he ain't gonna be
against every man. Every man gonna be here against him,
(39:24):
and he'll dwell in the presence of all this. Brother,
Can I tell.
Speaker 1 (39:28):
You all this some history on this fail, yelling with
bless me real good. I got chilled. Tha say, rad
was in the wilderings, y'all still with me? When she
says el roy e, meaning God seize me. WA's this?
In chapter number twenty one, Apram decides that she's got
(39:51):
to leave again. This small is growing up and.
Speaker 3 (39:55):
By this time Isaac has been born, and Abraham puts
some bread and some water and tells her get the
study here.
Speaker 1 (40:04):
It is that hey, God is leaving with nothing but
some water and break. She goes to the wilderness. Y'all,
miss She goes to the wilderness and guess what happens?
An angel of.
Speaker 3 (40:20):
God appears to her in the wilderness again and says,
stop your crying, because God has heard you're afflicts.
Speaker 1 (40:29):
Y'all know what God is.
Speaker 3 (40:31):
He wasn't a weld in that wilderness, But God created
a water with right there in the midst of her
desert and said, you ain't gotta worry about it, because
God will provide. What's this and the bid will say
its smell grew up in a wilderness. Y'all ain't gonna
pray with me. Quincey got in trouble. She ran to
(40:52):
the wilderness. Ran to the wilderness when she got sick
of saying right, ran to the wilderness when April come out,
went back to the wilderness.
Speaker 1 (41:01):
And guess what happened. God took her location and turned
it into it. That's the nation. Look into a name
and say, neighbor, the worst place to be in.
Speaker 3 (41:12):
It's the best place to pray in. And God can't
take your location and turn it into it.
Speaker 1 (41:18):
That's the nation. He grew up as an archer in
the wilderness, meaning he was shooting bo and elvers.
Speaker 3 (41:31):
Oh, but can I hurry on to o'clock? Here's the
good thing that I like about it. First of all,
God sees you.
Speaker 1 (41:40):
Want you to know that.
Speaker 3 (41:41):
And then I hope you understand that God is looking
at you. What as the neighbors say, he's looking at you,
then God is looking after you. And because God is
looking at you, and God is looking after.
Speaker 1 (41:57):
You, then you are to look around here. Here is
right here in the so much short to you.
Speaker 3 (42:06):
Watch what she says. Watch what she says. Right here
she says, and she called the name of the Lord
that's faith to her hill, meaning the God that sees me.
Speaker 1 (42:26):
Can I tell you what she said? She said, ah,
because after I look look look what she said.
Speaker 3 (42:34):
Here thirteen have also here. Look after him that seeth me.
She says, Now I'm looking around and I can see
the God.
Speaker 1 (42:47):
That sees me. Watch this, y'all. Watch this. This blessed
me real good. And as he began to get some perspective,
she began to look around.
Speaker 3 (42:56):
Y'all, y'alln't mind just take about three seconds and just
look around. Well, what am I looking for? You're looking
at some blessed folks. Because if you look around and
you can see somebody, first of all, you blessed because
you got eyes to see. Secondly, day blessed because they're
(43:17):
still here. If you can look around, you want to
see the blessings of God. She began to look around,
and she said, I thank God for Hell right here.
I thank God that God sees me. As I look around,
I can see that God sees me because he woke
(43:39):
me up this morning.
Speaker 1 (43:40):
That was Hell.
Speaker 3 (43:41):
Leave started me on my way. That's because that right,
take it away out of nowhere. That's because Elle leave
here back.
Speaker 1 (43:51):
There for another day. That's because Elle Leaden. Can I
tell you what he did? I can see her now
saying he unlock here. What's this now? Seas in the
desert all by herself, but see God happy? I'm just
thinking that God, what the God that sees her?
Speaker 3 (44:12):
Can there anybody here that gets happy and can praise God?
When you think about the fact when you began to.
Speaker 7 (44:21):
Look around and then saving your life, and know that
you are here only because elloy, I'm here because God
sees me.
Speaker 1 (44:33):
He saw me early this morning.
Speaker 3 (44:37):
He saw me here when He touched me with a
pig of love, and I woke up and saw another
day of hell. Loo Ye, you want to thank God
that he sees you. Can I hurry into a quote and.
Speaker 1 (44:52):
I look around. I don't have time to look back
because God shutting my back. Can I tell y'all what
I do.
Speaker 3 (45:04):
I look forward to blessings ahead. I look up to
where my health comes from. And then I look around.
And when I look around, I can see my methods.
I can see God looking at MEA tell your neighbor, Say, neighbor,
(45:25):
you want to look around and see God take it
away for you. You want to look around and see
God right in your powers. You want to look around
and see.
Speaker 1 (45:38):
That God he is on your side.
Speaker 3 (45:41):
You want to look around and have this testimony that
if God has brought me, who can he against me?
Speaker 1 (45:51):
He lor here, he sees me, And I tell y'all something.
Speaker 3 (45:57):
As I look around him. I'm thankful look that God
saw me. Can I tell you what bless me? God
send an angel, an angel of the Lord, to see
about a slave, a runaway slave by the name of Hagard.
God sit an angel the Lord ka incardinate Chriser. But oh,
(46:22):
I'm gonna magine his remark. Oh, my brothers and sisters,
we were all so slaves.
Speaker 1 (46:31):
We were slaved.
Speaker 3 (46:33):
To see it.
Speaker 1 (46:34):
Can I tell y'all something that we were run away,
run away slaves.
Speaker 3 (46:40):
We ran away from God the race, We ran away
from God's word. But I'm so glad that God, that
God sit an angel to save a slave like be
And you can I tell y'all about my angel that
(47:01):
God sends a his neighbor and seesus and came down
one and two generations of rock, the streets of fusty
roads up the room.
Speaker 1 (47:13):
I'm so glad. I'm so glad, I'm gonna said later one.
Speaker 3 (47:17):
Evening, angel sent to a heel of calm Calvary hung
down God looking at him hung.
Speaker 1 (47:27):
Down between two thieves. He died, didn't he died? But
I'm so glad my third day morning, God looking after him.
He got up. Tell your neighbors he got up. And
when he got up, I'm free.
Speaker 3 (47:47):
I'm frea lord God tane holding me here because when
I look around, I can see him that he's.
Speaker 1 (47:55):
Got all now, all power in his hand. Amy, all right, Amy,
all right. He sees me, He see you say, say uh,
after is all right? I tried to sit there when
(50:02):
I got quick.
Speaker 6 (50:05):
Yeh, think about think about you three, I.
Speaker 3 (50:19):
All think about me.
Speaker 1 (50:29):
About let me three? Yeah? Oh all time? All I
(50:50):
can I know nothing about. We're gonna open the door
(52:06):
of the church. There's somebody rights of me then, and
pray you want to go down in time if you
want to know. He's getting here this morning to gain
the money I've got the hard siege w home? Where's home? Waterfires?
(52:33):
Where is home? That's about in the situation. What you
(52:55):
thinking about? Ny now? Want to come away and God
siege
Speaker 2 (53:01):
W
Ray, he told God. Indeed, it is to you that
we give glory and honor.
Speaker 2 (00:07):
Lord, we thank you for this privilege to worship you
in the spirit and in truth. Lord, we thank you
for last night's staying down, that we bless you for
this morning's early rising, knowing it.
Speaker 1 (00:21):
Wasn't our own, but it was your hand of grace
and mercy.
Speaker 3 (00:25):
And now, Lord, as I stand to share and declare
your words strengthen me.
Speaker 2 (00:29):
For the task at hand, Let no fless glorify, crucify
dawkins that.
Speaker 1 (00:34):
You may get the glory we're getting me. Work on me,
but most of all, work through me.
Speaker 3 (00:39):
Let your word find this desired destination and the depths
of someone's pardon, so that it may spring up with
will of in alsting life. Spit up living God, have
thine own way, have thine own man, and the massless
marvelous name from Jesus.
Speaker 1 (00:54):
We do pray and let all God's people say Amen. Amen.
And now, if you love the Lord, why don't you
man word to be praised. Amen. Amen.
Speaker 2 (01:16):
We greet you in that name of all names, and
that is the name of Jesus Son, Jesus who redeemed
us in the Holy Spirit that seals us until Jesus
return to each of you, my father's children.
Speaker 1 (01:31):
Man, to these.
Speaker 2 (01:32):
Preachers that share and occupy this place that we call sanctuary,
Reverend Thomas Man, Reverend Culture, Reverend Franklin, Amen, and Reverend White.
Speaker 1 (01:42):
We thank God for each of you. Amen. Y'all know
what time it is, don't you have It's time for
me to go to work. Amen. If you have your Bibles,
go with me to the first book of the Bible,
right Amen. Yeah, if you ever figured it out, is Genesis.
(02:07):
And if you didn't know that, Bible study Tuesday night,
lie the bill zoom. Amen. Amen, Genesis, and you shouldn't
have to go far. Chapter sixteen. We're going to give
the media ministry an opportunity.
Speaker 2 (02:24):
I apologized I did not get the information to y'all
in time.
Speaker 1 (02:29):
Amen, Genesis Chapter sixteen.
Speaker 2 (02:32):
We know this month is set aside for African American
History Month, but every day all to the African American
people are in African American history. But throughout this month,
what I want you to see is that what we
learn from our history is we learn the history of God.
Speaker 1 (02:47):
And today is.
Speaker 3 (02:48):
Going to be the first part of what we learned
from having our history and the history with God.
Speaker 1 (02:53):
And we're going to see something through.
Speaker 2 (02:55):
The life of a runaway slavey Amen, Genesis chapter sixteen.
And if you would find verse number four and we're
gonna read down to verse number fourteen or.
Speaker 1 (03:05):
Fifteen until the Lord tells me that's enough. Amen.
Speaker 2 (03:09):
And the Bible says, and he went in unto Hagar,
and she conceived.
Speaker 4 (03:14):
And when she saw that she had conceived, her mistress
was despised in her eyes.
Speaker 1 (03:20):
And SAARAHI said to April, my wrong be upon Thee.
I've given my maid slave into thy bosom.
Speaker 2 (03:26):
And when she saw that she had conceived, I was
despised in her eyes.
Speaker 1 (03:31):
The Lord judged between me and Dee.
Speaker 2 (03:34):
Abram said, unto say Rod, behold, thy made slave is
in thy hand, due to her as it pleases Thee.
And when Saad deal hardly with her, she fled from
her face. And the Angel of the Lord found her
by a fountain of water in the wilderness, by a
fountain in the way of Shirt, and he said, Hagar, sayah, slave,
(03:55):
whence cometh thou and whither will you go?
Speaker 3 (03:58):
She said, I from the face of my mistress Sarah.
And the Angel of the Lord said unto her, go
back to your mistress.
Speaker 2 (04:07):
And submit yourselves unto her requests. And the Angel of
the Lord said unto her, I will multiply your seed
exceedingly that it will not be numbered for a multitude.
And the Angel of the Lord said unto her, behold
thou art with child and shall bear a son, and
shall call his name Ishmael. Because the Lord hath heard
(04:29):
thy affliction, he bill wild man, his.
Speaker 1 (04:32):
Hand will be against every.
Speaker 2 (04:33):
Man, and every man's hand against him, and he shall
dwell in the presence of all his brothers.
Speaker 3 (04:38):
And she called the name of the Lord that's faith
unto her, Thou God that sees me, el roy E
is what it is.
Speaker 1 (04:49):
For she said, have I also there looked after him
that seeth me. Wherefore the will was called be Heir
hit roal E.
Speaker 2 (05:00):
It is between Katosh and Bret and Hagar beary Abram
a son, and Apram called his son's name.
Speaker 1 (05:07):
Which Hagar bear ish Man. Amen.
Speaker 2 (05:12):
May God bless the readers, the hearers and the doers
of His Holy Word.
Speaker 1 (05:15):
Look at your.
Speaker 3 (05:16):
Neighbor in the high and say, neighbor, pass the Dawkins
wants to encourage you with these words.
Speaker 1 (05:25):
God sees you. Amen, God sees you. Ll Ruin.
Speaker 4 (05:42):
Is what Hagar say, which means God tease me.
Speaker 3 (05:54):
That's a good place where you put your hands together
and thank God, because we.
Speaker 1 (05:59):
Wouldn't be here if God did not see us.
Speaker 3 (06:03):
And I'm mighty glad that God sees me, sees me
for who I.
Speaker 1 (06:08):
Am, and still loves me because of his great love for.
Speaker 3 (06:14):
Since this is African American history love, I thought I
would serve with you a few things, a few facts that's.
Speaker 1 (06:18):
Reverent about what we call our history.
Speaker 3 (06:21):
There are some things that's hidden in the history books
from us, but with a little reading and a.
Speaker 1 (06:25):
Little study, you would be amazed at some.
Speaker 3 (06:27):
Of the things that you can uncover. Every Sunday this month,
I'm going to give you something that you.
Speaker 1 (06:35):
May not have heard or likely may not even read
in the history books.
Speaker 3 (06:40):
Today, I want to bring in way of an introduction,
a lady who was a slave by the name of
Sally Hemmings.
Speaker 2 (06:48):
Sally Hemmings was the slave of Thomas Jefferson.
Speaker 1 (06:53):
And the way that Thomas Jefferson received this young lady
as a slave is that she was inherited from his
father in law. The story goes on.
Speaker 3 (07:03):
And if we were to trace Sally Hemmings history in
her ancestry, what you would discovery is Sally Sally Hemming
had a mother named Betty Hennings.
Speaker 1 (07:15):
Watch this, now, watch this, and she was also a slave.
Speaker 3 (07:20):
And the father of Betty Hemming of Sally Hemmings was
none other than the Master John Wills. As a matter
of fact, as we were to trace the history and
understand the lineage of Sally Hemmings, what you will also
find out is that history has made an attimpt to
cover up multiple children that were born to Sally Hemmings
(07:45):
that may have been fathered by none other than the
framer of the Declaration of Individuals.
Speaker 1 (07:53):
Y'alls with us, Thomas Jefferson. History reveals that, unlike most slaves, the.
Speaker 3 (07:59):
Entire Humming's family, they worked on the plantation in Virginia
in Monticello, but never worked in the field.
Speaker 1 (08:07):
Cow, y'all didn't no slaves that didn't work in the field.
Speaker 3 (08:11):
The reason that these slaves didn't work in the field
because they were not just slaves, they were family, right,
y'all ain't gonna bring them back. What else you have
discovery is that most of the time when you see
the history of slave there's not any written records showing
what their.
Speaker 1 (08:26):
Last name was.
Speaker 3 (08:28):
But when we look at the case up the Himmings family,
they had the last name that was recorded in history,
which leads to the fact that Thomas Tefferson, the framer
of the Declaration of Independence, fathered more than one child
by his slave name Sally Himmy, we canna tell you
(08:49):
something to my brothers and sisters that was not uncoming
in slavery times. There were many children that were born
when the master decided that he wanted to have children
by the slave. But what I want to say serving
you today is that even though slavery was a terrible
thing that happened, that God's eyes were still on him.
Speaker 1 (09:09):
And I told you that here in the fight of
the day, I want to bring to the front and.
Speaker 3 (09:12):
Set up here is another woman who was a slave
that was given to her master.
Speaker 1 (09:18):
You may not see it like that, but.
Speaker 3 (09:20):
What Thomas Jefferson was was Thomas Jefferson was one that
framed the Declaration of Independence to make some correction as
it relates to some corruption.
Speaker 1 (09:31):
But let me tell you something in the text. In
the text today, we've got another man his name is April.
He's not cat Apraham, but his name is Apral.
Speaker 3 (09:39):
And because of Adam's corruption, we were all blessed through
April's correction. When you see through Apram his name was
changed to Abraham.
Speaker 1 (09:50):
And when his name was changed to Abraham.
Speaker 3 (09:52):
He had Isaac an Tacob. You still ain't gonna hear it,
but it was through the line of Jacob to where
we get the twelve tribe to be. Y'all know the
twelve trials, y don't? Can I tell y'all who came
out the twelve tribes of Israel. There's one tribe in
particularly that I like, and that is the tribal to
y'all know who came out of Tudor. Don't tell people
(10:14):
going in Bethlehem crap be sad and cloth.
Speaker 1 (10:17):
Y'all know who came out of the tribal to you.
He was the one that he'll the sick raised the
dad took two defeats and.
Speaker 3 (10:23):
By buddy nose and bad five thousand. Y'all know who
came out in the tribal too. Don't can I call
him his name this one time?
Speaker 1 (10:31):
His name is t You know the text we're gonna
find something that's taking place.
Speaker 3 (10:42):
Can I just be real.
Speaker 1 (10:43):
I wanna walk you through the house.
Speaker 3 (10:45):
We all gonna go visit the house of this man
named Abril, Abram and Sarah. She has not been changed
to Sarah yet. She is Sarahrah and he is not
able him yet he is Abram. God had a promise
of a child, right, and so what happened then over
(11:05):
the process of time, God wasn't moving fast enough.
Speaker 1 (11:09):
So what sa Rod did was she tells her husband Abrams.
She said, look, I have this slave, and maybe what
we ought to do is, I'm gonna give.
Speaker 3 (11:20):
This slave to you, April, and I want you to
go unto this slave and conceive and have a child.
Speaker 1 (11:27):
All right, Wait a minute, Wait a minute. April is
old man, old man man, and Saybrah is an old woman.
So you have an older woman telling the older man,
I'm gonna give you this young lady, and it's gonna
be okay if you conceive a child by her. Apram
did what say Rod asked him to do.
Speaker 3 (11:47):
I don't see anywhere in the text where Abraham complained,
where Abraham was upset, where Abraham had any rebellion, where
Abraham or an April excuse me said anything, But what's
the text the Texas to teach us that now, as
a result of them trying to go ahead of God
and work manners into their own hands and.
Speaker 1 (12:07):
Do for themselves what God said that he was going
to do.
Speaker 3 (12:11):
Now there is a this personal family and two brawling
women living in the same house.
Speaker 1 (12:20):
Can I say something with you? When you are trying
to do things your own way, you'll find out that
it will never work out. When you're trying to.
Speaker 3 (12:27):
Do things your own way, you'll find out that problems
will continue to persist. And now Abram is caught in
the middle of two brawling women. I'd rather have men
fighting them women fight.
Speaker 1 (12:40):
We got a situation.
Speaker 3 (12:41):
Now what the Bible says, Look at your Bible if
you don't believe it.
Speaker 1 (12:45):
Right here in the text, the Bible said that these
two women despised each other.
Speaker 3 (12:50):
That means they just couldn't stay in each other because
every time they say Rah looked that Hayguard, she saw
that she gave a man something that he could She
gave her man, her husband, April, a child, and she
could not do that. And every time that hey, God
looked at Sayrah and sayrad tried to give her order.
(13:12):
In my mind, I can imagine that she might have
rolled hide. How you're gonna tell.
Speaker 1 (13:17):
Me what to do? When I got a baby by
the master myself.
Speaker 3 (13:21):
These two women despised each other, and the Word of
God says.
Speaker 1 (13:25):
That Hagard was treated bad.
Speaker 3 (13:27):
By Sarah's Finally, what what April did? April said, listen, Sarah,
you gave this slave to me. Now what I'm gonna
do is I'm gonna give her back to you. I'm
gonna give her back to you, and then you do
what you wanna do. Boba says that April gave Haygard
back to Sarah. And when April gave Haygard back to Sarah,
(13:48):
what Saah did? What she decided that she was gonna
run away. As a matter of fact, can I teach
you something to look at the text, my brothers and sisters,
The word Hagard means flight. So Hagard did what her
name suggests, as.
Speaker 1 (14:03):
She went on the room.
Speaker 3 (14:05):
When she went on the run, she found herself in
a desert place. She was headed back towards each a
plan had crossed the way up the Red Sea, the
same journey that the children of Israel will take.
Speaker 1 (14:16):
On her way from each of land.
Speaker 3 (14:18):
And as he is there in the desolate desert, the
Bible says that that Angel of the Lord shows up,
gives her a promise.
Speaker 1 (14:26):
In spite of her pain, and tells.
Speaker 3 (14:28):
Her to go back where you came from, and everything
is gonna be alright.
Speaker 1 (14:33):
Sarah goes back hands the time by the name of.
Speaker 3 (14:37):
Islael and being history is rewritten because Apram now has
two seeds, one through the burn woman and one through
say Rod. But the promise did not come through Hagard.
The promise came through sea. And watched this, y'all. But
even though the prumbers didn't come through Hagard, God said,
(14:58):
I still see your I have not.
Speaker 1 (15:00):
Forgotten about you. That's it. That's the text.
Speaker 3 (15:06):
But let me give you three things about this God
sees you that'll make yourself and we'll all leave here
happy together.
Speaker 1 (15:12):
Western text. I like something.
Speaker 3 (15:14):
I find something interesting in the text. Look at the neighbors, say,
God sees you, Delroy, God sees you.
Speaker 1 (15:20):
What What's this? What's when you get the verse number seven,
It's where the text really begins to speak to us.
Speaker 3 (15:25):
If you look at verse number seven, something stood out
to me rather Franklin. It says, and the Angel of
the Lord found her. All right, Okay, that that didn't
shout you. That didn't shout you. But let me tell
you why it shouted me and made me want to
turn all of a good front of his sister Doggin's house.
(15:46):
Because it says that the Angel of the Lord found her.
Speaker 1 (15:53):
Okay, you're still not southing, but let me help you
the South and.
Speaker 3 (15:56):
Understand why you are the South, because any time you
see the Angel of the Lord in the Bible, what
the Angel of the.
Speaker 1 (16:02):
Lord suggests to us is that is a pre incard
name Christ.
Speaker 3 (16:07):
Okay, okay, that might get a big word, but let
me help you understand what it means. It means that
it is Christ before Tom wrote in turn one and
said in the beginning.
Speaker 1 (16:17):
Was the word, and the word was with God, and
the word.
Speaker 3 (16:21):
Was God, and the word became flexed. So what we
see right here is Jesus before he came.
Speaker 1 (16:27):
Flett, what are you trying to tell me about something?
Speaker 3 (16:32):
What I'm trying to tell you is the Angel of
the Lord that found her.
Speaker 1 (16:37):
His name was Jesus. Okay, if for nothing long would
sign that, I just.
Speaker 3 (16:42):
Would have sat down right there, because if you don't
understand that, you got a reason to thank God that
God found too. Is there anybody in this place? I
don't need all of y'all. I'll settle for just the
five of y'all that will testify that I thank God
cause us quite my mess.
Speaker 1 (17:01):
It's light on my situation, it's fight on my it's
light of my thing. God found me. God found me
because God sees me. What's the text? The text here
is here is the Angel of the Lord.
Speaker 3 (17:21):
My first point is not only does God see you,
he's looking at you.
Speaker 1 (17:28):
Let me tell me and say looking at you? Okay, okay, okay,
what's this? So so so so?
Speaker 3 (17:34):
The preacher in me wrestled with the man in me
while I was examining this text. The preacher in me said, Dawkins,
if she was found, then you honor saying not only
are they.
Speaker 1 (17:47):
Looking at you, that he's looking for you.
Speaker 3 (17:53):
It will make commisense for me to say that, since
she was found, that the Angel.
Speaker 1 (17:58):
Of the Lord was looking for her.
Speaker 3 (18:00):
But then the Lord spoke to me and said, no, Doggins,
you don't have to say looking for You can still
say looking at because the Bible doesn't say that the
Angel of the Lord was looking for her. The Bible
says that the Angel of the Lord found her.
Speaker 1 (18:16):
What's this?
Speaker 2 (18:17):
Off?
Speaker 1 (18:17):
This is gonna get me right up in here. But
can I say something with you?
Speaker 3 (18:21):
When God is looking at you, he doesn't have to
look for you.
Speaker 1 (18:26):
But when God is looking at you, that means that God.
Speaker 3 (18:30):
Eyes always makes focus and know where you are. To
your neighbor and say, neighbor, God knows where you are
because God is always looking at you. You know, I
mean you understand, my brother and sisters, that God is
(18:51):
constantly aware of our actions and our thoughts. Said, I'll
let you know that if God is watching over the spell,
that God will.
Speaker 1 (18:59):
Alls so watch over you. What's this? What's this?
Speaker 3 (19:02):
What's this?
Speaker 1 (19:03):
My brother? He sees when you think that he doesn't
know what's going on? Can I tell you why? Let
me put some word on it in case you don't
believe me?
Speaker 3 (19:12):
Proper fifteen three, Come here help me, properb writer And
the proverb writer said, talks the eyes of the laws
worrying all prasus And can I tell you I'm glad
that God eyes marry in all.
Speaker 1 (19:26):
Places, meaning right now, God is looking.
Speaker 3 (19:30):
At you look at your neghbor and say, neighbor, God
is looking at you.
Speaker 1 (19:35):
He sees your pain. He sees her so he sees
on summer.
Speaker 3 (19:40):
He sees your saddle, he sees your ancome, he sees
her pains.
Speaker 1 (19:45):
He sees no problem, he sees sore.
Speaker 3 (19:49):
Because God, it's looking at you.
Speaker 1 (19:55):
The Angel of the Lord. What's this? What's his? Angel?
Hord shows up?
Speaker 3 (20:01):
When the Angel the Lord shows up, can't hurt you
something that's interesting?
Speaker 1 (20:06):
That's what the angel lawd does. The Angel of the Lord,
WA's this knows her name?
Speaker 2 (20:12):
Wait?
Speaker 3 (20:12):
Wait, wait, let me back up before I get the
bottom for the verse seven, the Angel Founder where the age.
Speaker 1 (20:18):
Of found by a fountain of water? Y'all do y'all
don't know where.
Speaker 2 (20:26):
You side.
Speaker 1 (20:28):
By a fountain? A w what's this all? In the
Williams you still miss your king's side? A fountain of
water in a desert.
Speaker 3 (20:44):
God had already prepared a fountain of water because he
was looking at hey even that in a future that dude,
that see what's going to be y'all? To provide, I
talked to somebody in this place. I want to let
you know that God is already looking at head. God
is already looking ahead of your life. You may not
(21:07):
see it now, but God is not looking at you yesterday.
Speaker 1 (21:11):
God is not looking at your true name.
Speaker 3 (21:14):
God is looking at your tomorrow and cannot tell you
something I haven't seen here is haven't heard.
Speaker 1 (21:21):
It's has an internet into the heart of me, the
things that God have from there for those that look see.
Speaker 3 (21:31):
She finds herself body a fountain of water, y'all, in
the midst of a wilderness, AKA, there's a Bustan's sage.
The Angel of the Lord says unto her, Hey, God,
Sarah's slavey Wait a minute, Wait a minute, how this
(21:52):
Angel of the Lord say no my name?
Speaker 1 (21:58):
I didn't give the age on my name. I didn't
say my names or the angel could hear it?
Speaker 3 (22:05):
Because can I tell you when God looks at us
what that means. That means that God is omniscious. That
means that God knows everything. God knows the number of
hairs on your head.
Speaker 1 (22:18):
Watch this, y'all. I went to the barber's soup yesterday,
and as my barber.
Speaker 3 (22:22):
Was cutting my hair, I thought about the little bitty
fine hair pieces that were falling on the ground, and
I thought about God knows how many hairs are on
my head. God doesn't have to recount when I get a.
Speaker 1 (22:34):
Hair cutting, because.
Speaker 3 (22:35):
God all that He knows these number of hair on
my head, even if the barber cuts them off, because
he's opnissive. And God knows every intimate detail about me,
my brother, and my sisters. I want you to know
that God knows every intimate detail about you.
Speaker 1 (22:54):
He knows the hands on your head, He knows where
you are. And this is what I like. As the
Angel of.
Speaker 3 (23:02):
The Lord came to her location, okay, you missed, jo
Keita sound right there. And when my ansel up the
Lord came to her location, she went on the mountain top.
Speaker 1 (23:14):
She was in the distance.
Speaker 3 (23:16):
Let me help somebody to let you know that if
you're in the back, if you're down in the depths
of the battery, that God.
Speaker 1 (23:23):
Won't even show up. He'll show up to your location
hiding with babage.
Speaker 3 (23:28):
But when God shows up, get ready for a change
of address to your neighbors, say neighbors, because God is
looking at you.
Speaker 1 (23:37):
Get ready, get ready. God is going to change your.
Speaker 3 (23:41):
Address because your location it's not so this the nation
tut somebody and say neighbor, Old, neighbor, your location, It's
not so this the nation. God is getting ready to
change a trap he got doing looting.
Speaker 1 (24:00):
Gonna turn it on. Look at your neighbor and say, neighbor, Oh, neighbor,
what's God? Turn it around that dream?
Speaker 3 (24:10):
Give you a charge in your side tomorrow. She said,
Hey God, Hey God, Hey.
Speaker 1 (24:26):
God, who's whose name means flight? Hey God? Where you're going? Hey?
God said, Well, let me tell you what I'm doing.
I'm running away. Look at your neighbor and say running away.
Speaker 3 (24:41):
I'm running away from my mistress name say Rob.
Speaker 1 (24:46):
Are you still with me?
Speaker 3 (24:48):
Oh?
Speaker 1 (24:48):
Let me, let me, let me, let me put a
footnote right there. He knew her name, and he knew
what was going on. He knew she was a slave.
But can I tell you what that angel of the
Lord said? The Lord said, don't run return?
Speaker 3 (25:05):
Okay, okay, maybe you'll have a problem that d Hazel said,
don't run return.
Speaker 1 (25:15):
You must be lost your mind. You want me to
go back to the same situation that I just came
out of.
Speaker 3 (25:26):
I just ran away from my situation, but you want
me to return. What's the matter with you? Can I
tell you what's the matter? God was looking at and
let me help you understand that. Every now and then
God wants you to go back. God wants you to
go back because before you can get the promise, you
(25:47):
gotta deal with some pain.
Speaker 1 (25:49):
Before you can get the promise, you gotta deal with
the problem.
Speaker 3 (25:53):
Okay, boy, you can get the promise, you gotta learn
how to push your way.
Speaker 1 (25:58):
That's what the text. The text six says, stop running.
Look at your neighborho say stop running all Let me
stay right there for a moment. I don't know who
I'm talking to, but God had me to come by.
Speaker 3 (26:09):
A ONWN assignment to tell somebody this morning to stop
and running. Look at your other neighbor and say, neighbor,
God said he sees you, so stop running.
Speaker 1 (26:21):
Can't tell you what that means.
Speaker 3 (26:23):
That that means you gotta stop running from people. You
gotta stop running from your problems. You gotta stop running
from your past. You gotta stop running from your predicaments.
You because God says, just me still and I'll fight
your Don't you tell your neighbor to stop running.
Speaker 1 (26:41):
Because you can't conquer what you won't come from. Let
me say that again.
Speaker 3 (26:47):
You can't come what you don't come from stop running.
Speaker 1 (26:53):
God is looking at you. And because he's looking at you,
God says, stand still, fight your battle. Can I move
on to my next morning? Said why? He says, ain't.
The Lord said up to her, go back to your mistress,
oh my God, and submitted yourself her head, meaning that
(27:21):
she's still gonna be over you.
Speaker 3 (27:24):
He didn't promise that they would sit down and watch
days of.
Speaker 1 (27:27):
Our lives together. They weren't gonna watch the general hospital.
Speaker 3 (27:31):
They weren't gonna sit down and enjoy the dainties of life.
He never said that they were gonna be friends. He said,
I need you to turn around and go back.
Speaker 1 (27:41):
I'm trying to leave that point, but can't I tell
you that there are some blessings in going back. Y'all
don't believe me. Come here Moses. Moses killed in attempt.
But when God called Moses, he said, Moses, you got
to go back. Y'all ain't gonna pregnant me, but I'm
gonna get you in a minute.
Speaker 3 (27:58):
Not only did Moses have to go back, but you're
not telling you if there was a greater one that's
gonna have to come back.
Speaker 1 (28:04):
Y'all want to know who he is.
Speaker 3 (28:06):
His name is Jesus, and one day God is gonna
tell it, Jesus, go back, go back to the same
place where you aprup of five all the cross, go
back to the same thing. And every now and then
you gotta go back to the same place. You gotta
go back to the place of your problem. You gotta
(28:27):
go back to the place of your pain, to confront
your pain and your.
Speaker 1 (28:32):
Problem in order for the promise of God's manners that
stations to rest in. You can I move on to
the next morning. What's the next thing? Says next? Not
only is God looking at you, God is looking after you.
Tell me they're gonna say looking after you.
Speaker 3 (28:51):
Okay, okay, I still receive more amens than that.
Speaker 1 (28:54):
But let me tell you what looking after me is.
If you're looking after somebody.
Speaker 3 (28:59):
If I'm ready to go out of town and I
tell you I need you to watch a little.
Speaker 1 (29:03):
Fight over, I'm gonna bring.
Speaker 3 (29:05):
Little fight old by because I need you to look
after a little fighter. You know what that means. That
means you're gonna walk little fight over. That means you're
gonna feed little fighterver. You're gonna get a little fight
old water. Whenever a little fight over most water. And
in the morning when a little fight O bart that show, kenn,
Let little fight on out the door, because you are
going to look after a final y'all still with me now?
(29:30):
Y'all thought I was talking about fight over, But let
me tell you what happened. When God is looking after you,
it's simply means that God will take care of you.
God will I'm gonna buy for you. God will make
gona wait for you. Is there anybody that's just glad
like me that you've got a God that will look
(29:52):
after you, a good that will make a wait for you,
a plot that will feed you when you're home, a
plod that will work here in his hot What God
that will give you a joy?
Speaker 1 (30:02):
Give no miss of your son?
Speaker 3 (30:04):
We have of God that not only sees us, but
he looks after us.
Speaker 1 (30:12):
What's this? What's this?
Speaker 3 (30:14):
Right here in these passive scriptures improves of us that
this was not a normal Agel. Can I teach you
for just a moment, this was not just a normal angel.
Speaker 1 (30:26):
If you didn't believe what I.
Speaker 3 (30:27):
Said earlier about the Angel of the Lord being a
symbol of the.
Speaker 1 (30:30):
Pre incardinated Jesus Christ, here's your.
Speaker 3 (30:33):
Truth right here, the fact that this angel makes a promise. Coach,
how many times have you known an angel to make
a promise.
Speaker 1 (30:42):
An angel can't make a promise.
Speaker 3 (30:44):
Because God is the promise keeping and an angel only
delivers the message from God. But this angel didn't say
God said. This angel said I will, look at saying
I will, meaning that this angel made a prom watch.
Speaker 1 (31:01):
He said, you go back.
Speaker 3 (31:05):
You may not be treated better, you may still have
some problems, but if you endure the pain, I'll deliver
the promise. I'm trying to help somebody. If you endure
the pain, I'll deliver the promise. I gotta say it
three times.
Speaker 1 (31:23):
For y'all to get it.
Speaker 3 (31:24):
If you endure the pain, I'll deliver the promise. Can
I help you understand that light? It's full of pain,
But if you endure the pain, God will deliver the problem.
Speaker 1 (31:37):
Okay, I still this out to you.
Speaker 3 (31:40):
Pain will come in this night, but be a good
tear because trouble don't last all way. And when trouble
is over, and when pain is over, there's a promise.
No more city, no more dying, no more crying, no
more goodbye. Every day is Sunday seven for ham no end.
(32:03):
The promise is that's a better place if I can't
endure the pain.
Speaker 2 (32:11):
With me.
Speaker 1 (32:13):
And by making this promise, he doesn't directly say.
Speaker 3 (32:15):
It, but indirectly this promise means, first.
Speaker 1 (32:19):
Of all, I'll protect you.
Speaker 3 (32:23):
Secondly, Clayton, it means I will provide for you.
Speaker 1 (32:27):
Thirdly, it means I ain't going back home my work.
Speaker 3 (32:30):
The promise that I made to you, I stand on
the word, and it's sound.
Speaker 1 (32:37):
Come to pack.
Speaker 3 (32:38):
Watching what he says, Watching what he says, right here
as you right here, he.
Speaker 1 (32:42):
Says, watch this.
Speaker 3 (32:44):
Ain't the Lord said, return the mistress ain. The Lord said,
I will you to never say I will verse to
him multiply.
Speaker 1 (32:53):
Your cee.
Speaker 5 (32:55):
Wait a minute, Wait a minute, let me pause, rewind
and pay you someplace something for you. April's giving a promise, April,
I'm gonna multiply your seed.
Speaker 3 (33:08):
Watch the text verse number ten. Hay God is giving
a promise. Hey God, I'm gonna multiply your seed. Y'all
know why haygard See was multiplied because he came in
contact with somebody that.
Speaker 1 (33:24):
God promised to bless it to. Okay, you missed it.
You missed it. That's why you gotta stop hanging around
with Little Willie and Jumbo. That's why you can't run
around with everybody.
Speaker 3 (33:35):
You wanna hang around with some folks that's full up
the promise and the blessings of God.
Speaker 1 (33:41):
Because if you hang.
Speaker 3 (33:42):
Around those that are part of the promise, then what
God made to them, he'll make the same promise to you.
Because there is ain't connected. You canna say connection.
Speaker 1 (33:55):
All right? Western Western?
Speaker 2 (33:57):
Uh?
Speaker 1 (33:57):
This good part of like we're here and he says,
and he says, and he says, you're a child. Lady
gonna say you're pregnant. I know, man, I know you
(34:28):
are pregnant with something. A boys over this.
Speaker 3 (34:39):
See, hey, God was pregnant with a child that was
not the son of promise. But every last one of
us in here we are pregnant with the promises of God.
Speaker 1 (34:56):
Okay, you miste to your south, you pre and.
Speaker 3 (35:00):
With the promises of God. And can I say something
with you? When God gets ready for that time to
be fulfilled every promise that God made, I'm gonna give
birth too.
Speaker 1 (35:13):
Is there anybody else in here?
Speaker 3 (35:15):
You might have some labor pains, but you know that
God has play something on the inside of you, and
one day you gotta bring it out. Look at your
neighbor and say, neighbor, it's got to come out. The
promises of God that you're going to be the first
and not the last hands and not to tell, but.
Speaker 1 (35:37):
Let done, and not to borrow.
Speaker 3 (35:39):
The promise that he'll heal your body, the promise that
he'll pay your bill, the promise that he'll pick you up,
the promise that he'll keep you in perfectly, the promise
that he will take.
Speaker 1 (35:51):
Care of you.
Speaker 3 (35:52):
I'm pregnant with the promise, and it's God'll come out.
This is what I'm gonna tell you. But can I
tell you something that the reason I praise the Lord
the way that I do because I'm pregnant. Quit some
wains and written now and then I gotta get it out.
I gotta praise on the inside and I gotta get
(36:16):
it out.
Speaker 1 (36:17):
I gotta tell that thank you. I gotta tell him, Helen.
Speaker 3 (36:20):
New God sees you. He's not only looking at you,
but he's looking after you. Oh well, that's the promise.
The promise shows us that God is looking after her,
(36:43):
not only that he sees her, but that he's looking
at her and looking after her.
Speaker 1 (36:48):
She said, that's what he said, you would call his
name ish Man. Okay, let me give you some mystery.
Speaker 3 (36:57):
That's the first time we see the Angel the Lord
than about first pears of the Angel the Lord and.
Speaker 1 (37:02):
The Bible right here at Genesis sixteen.
Speaker 3 (37:04):
It is also the first time that we see somebody
given a name before they are born. Jesus name was
given to him.
Speaker 1 (37:12):
Before he was born.
Speaker 3 (37:14):
But Ismaeil is the first one who was given a
name before he was born.
Speaker 1 (37:20):
Now, can I tell you this boy name blessed me? Again?
Speaker 3 (37:25):
I gotta, I gotta, I gotta go forward and pull
it back so you can see it. Because when we
get to the verse in which she sees God for herself,
she says.
Speaker 1 (37:34):
That I see the God that sees me, and God
sees me is l roy that means God sees me.
I said it for a year, el roy e, God
sees me. But what's this? But Angel says, you name
this boy is me? Yell?
Speaker 6 (37:53):
Lord?
Speaker 1 (37:54):
What blessed me about this?
Speaker 3 (37:55):
Fell? When I looked up to find out what Ismail's name? Me,
y'all go with this male's name me. This male's name
simply means.
Speaker 1 (38:04):
God will hear. Might not have done anything that you
but then messed me up.
Speaker 3 (38:17):
See, he says, the angel said, name this boy that
you're pregnant with Ismael, because it means God has.
Speaker 1 (38:23):
Heard and God will hear. When she sees God for.
Speaker 3 (38:28):
Herself right there in the valley, in the desert, in
the wilderness, she says, ell lor e, meaning the God
that sees me. But the baby's name is the.
Speaker 1 (38:40):
God that hears me.
Speaker 3 (38:42):
Y'all got heep what I'm trying to tell you that
God not only sees you, look, God hears you.
Speaker 1 (38:49):
Is there anybody that's glad in here that you serve.
Speaker 3 (38:52):
For God that's not only looking at you, but to
serve for God that will not only look at you,
not only.
Speaker 1 (38:59):
Will look after you, but he will hear your cry.
Speaker 3 (39:03):
And that's a bagpiper. I'm almost ready to get out
of here. Look at the test you will call his name.
It's men, watch this, watch this, wats this? Then says
he's gonna be wild. Yeah this, he ain't gonna be
against every man. Every man gonna be here against him,
(39:24):
and he'll dwell in the presence of all this. Brother,
Can I tell.
Speaker 1 (39:28):
You all this some history on this fail, yelling with
bless me real good. I got chilled. Tha say, rad
was in the wilderings, y'all still with me? When she
says el roy e, meaning God seize me. WA's this?
In chapter number twenty one, Apram decides that she's got
(39:51):
to leave again. This small is growing up and.
Speaker 3 (39:55):
By this time Isaac has been born, and Abraham puts
some bread and some water and tells her get the
study here.
Speaker 1 (40:04):
It is that hey, God is leaving with nothing but
some water and break. She goes to the wilderness. Y'all,
miss She goes to the wilderness and guess what happens?
An angel of.
Speaker 3 (40:20):
God appears to her in the wilderness again and says,
stop your crying, because God has heard you're afflicts.
Speaker 1 (40:29):
Y'all know what God is.
Speaker 3 (40:31):
He wasn't a weld in that wilderness, But God created
a water with right there in the midst of her
desert and said, you ain't gotta worry about it, because
God will provide. What's this and the bid will say
its smell grew up in a wilderness. Y'all ain't gonna
pray with me. Quincey got in trouble. She ran to
(40:52):
the wilderness. Ran to the wilderness when she got sick
of saying right, ran to the wilderness when April come out,
went back to the wilderness.
Speaker 1 (41:01):
And guess what happened. God took her location and turned
it into it. That's the nation. Look into a name
and say, neighbor, the worst place to be in.
Speaker 3 (41:12):
It's the best place to pray in. And God can't
take your location and turn it into it.
Speaker 1 (41:18):
That's the nation. He grew up as an archer in
the wilderness, meaning he was shooting bo and elvers.
Speaker 3 (41:31):
Oh, but can I hurry on to o'clock? Here's the
good thing that I like about it. First of all,
God sees you.
Speaker 1 (41:40):
Want you to know that.
Speaker 3 (41:41):
And then I hope you understand that God is looking
at you. What as the neighbors say, he's looking at you,
then God is looking after you. And because God is
looking at you, and God is looking after.
Speaker 1 (41:57):
You, then you are to look around here. Here is
right here in the so much short to you.
Speaker 3 (42:06):
Watch what she says. Watch what she says. Right here
she says, and she called the name of the Lord
that's faith to her hill, meaning the God that sees me.
Speaker 1 (42:26):
Can I tell you what she said? She said, ah,
because after I look look look what she said.
Speaker 3 (42:34):
Here thirteen have also here. Look after him that seeth me.
She says, Now I'm looking around and I can see
the God.
Speaker 1 (42:47):
That sees me. Watch this, y'all. Watch this. This blessed
me real good. And as he began to get some perspective,
she began to look around.
Speaker 3 (42:56):
Y'all, y'alln't mind just take about three seconds and just
look around. Well, what am I looking for? You're looking
at some blessed folks. Because if you look around and
you can see somebody, first of all, you blessed because
you got eyes to see. Secondly, day blessed because they're
(43:17):
still here. If you can look around, you want to
see the blessings of God. She began to look around,
and she said, I thank God for Hell right here.
I thank God that God sees me. As I look around,
I can see that God sees me because he woke
(43:39):
me up this morning.
Speaker 1 (43:40):
That was Hell.
Speaker 3 (43:41):
Leave started me on my way. That's because that right,
take it away out of nowhere. That's because Elle leave
here back.
Speaker 1 (43:51):
There for another day. That's because Elle Leaden. Can I
tell you what he did? I can see her now
saying he unlock here. What's this now? Seas in the
desert all by herself, but see God happy? I'm just
thinking that God, what the God that sees her?
Speaker 3 (44:12):
Can there anybody here that gets happy and can praise God?
When you think about the fact when you began to.
Speaker 7 (44:21):
Look around and then saving your life, and know that
you are here only because elloy, I'm here because God
sees me.
Speaker 1 (44:33):
He saw me early this morning.
Speaker 3 (44:37):
He saw me here when He touched me with a
pig of love, and I woke up and saw another
day of hell. Loo Ye, you want to thank God
that he sees you. Can I hurry into a quote and.
Speaker 1 (44:52):
I look around. I don't have time to look back
because God shutting my back. Can I tell y'all what
I do.
Speaker 3 (45:04):
I look forward to blessings ahead. I look up to
where my health comes from. And then I look around.
And when I look around, I can see my methods.
I can see God looking at MEA tell your neighbor, Say, neighbor,
(45:25):
you want to look around and see God take it
away for you. You want to look around and see
God right in your powers. You want to look around
and see.
Speaker 1 (45:38):
That God he is on your side.
Speaker 3 (45:41):
You want to look around and have this testimony that
if God has brought me, who can he against me?
Speaker 1 (45:51):
He lor here, he sees me, And I tell y'all something.
Speaker 3 (45:57):
As I look around him. I'm thankful look that God
saw me. Can I tell you what bless me? God
send an angel, an angel of the Lord, to see
about a slave, a runaway slave by the name of Hagard.
God sit an angel the Lord ka incardinate Chriser. But oh,
(46:22):
I'm gonna magine his remark. Oh, my brothers and sisters,
we were all so slaves.
Speaker 1 (46:31):
We were slaved.
Speaker 3 (46:33):
To see it.
Speaker 1 (46:34):
Can I tell y'all something that we were run away,
run away slaves.
Speaker 3 (46:40):
We ran away from God the race, We ran away
from God's word. But I'm so glad that God, that
God sit an angel to save a slave like be
And you can I tell y'all about my angel that
(47:01):
God sends a his neighbor and seesus and came down
one and two generations of rock, the streets of fusty
roads up the room.
Speaker 1 (47:13):
I'm so glad. I'm so glad, I'm gonna said later one.
Speaker 3 (47:17):
Evening, angel sent to a heel of calm Calvary hung
down God looking at him hung.
Speaker 1 (47:27):
Down between two thieves. He died, didn't he died? But
I'm so glad my third day morning, God looking after him.
He got up. Tell your neighbors he got up. And
when he got up, I'm free.
Speaker 3 (47:47):
I'm frea lord God tane holding me here because when
I look around, I can see him that he's.
Speaker 1 (47:55):
Got all now, all power in his hand. Amy, all right, Amy,
all right. He sees me, He see you say, say uh,
after is all right? I tried to sit there when
(50:02):
I got quick.
Speaker 6 (50:05):
Yeh, think about think about you three, I.
Speaker 3 (50:19):
All think about me.
Speaker 1 (50:29):
About let me three? Yeah? Oh all time? All I
(50:50):
can I know nothing about. We're gonna open the door
(52:06):
of the church. There's somebody rights of me then, and
pray you want to go down in time if you
want to know. He's getting here this morning to gain
the money I've got the hard siege w home? Where's home? Waterfires?
(52:33):
Where is home? That's about in the situation. What you
(52:55):
thinking about? Ny now? Want to come away and God
siege
Speaker 2 (53:01):
W
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