July 23, 2025 • 61 mins
Standing On The Word - Pastor DP Dawkins
Titus 2:11-14 (Grace to the Rescue)
Macedonia MB Church - Fate, Texas
www.macedoniafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
Titus 2:11-14 (Grace to the Rescue)
Macedonia MB Church - Fate, Texas
www.macedoniafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Let us pray talk about our father Lord, how we
thank you.
Speaker 2 (00:04):
We give you the braise, glory and honor, for you
alone are worthy to be braved. Now, Lord, as I
stand to share and declare, your word, strengthen me for
the task at hand, For the task is greater than
I am. The Lord, I pray that you will touch
these water lips of mine. Let me not speak as
(00:27):
a man, but let me speak as your message crucified Dawkins,
but glorify the Father.
Speaker 1 (00:33):
Lord. Let your word work in me, on me, but
most of all, God, let it work through.
Speaker 2 (00:39):
Let your word find this desire destination in the depths
of someone's heart and soul. Then it may spring up
a will of everlasting life, spread of living God, have
thine own w have thine own will. The massiveis marvelous,
magnificent name of Jesus.
Speaker 1 (00:54):
We do break.
Speaker 2 (00:55):
And then all God's people say, Amen, Amen, and amen.
You already know we will get rid of asking you
do your hands together.
Speaker 3 (01:03):
From the Lord.
Speaker 1 (01:04):
Don't come on to you. You got it that.
Speaker 4 (01:09):
If he if he been good to you at Brad
and you know it wasn't nobody but the Lord that
wrote you up this morning.
Speaker 1 (01:17):
You ought to give you some break. Okay, okay, if.
Speaker 5 (01:20):
You know it was him that kept you from all hurt,
Am and thanks to you Grain. If you know it
wasn't the starts bank of battle but Calvary's crow. They
got to you to get a brain.
Speaker 1 (01:38):
Amen.
Speaker 2 (01:40):
We are grateful to God or another opportunity to be
behind this sacred desk between these consecrated walls.
Speaker 1 (01:47):
In your presence.
Speaker 2 (01:48):
Amen, it's just good to be in the house of
the Lord once born again. We do give all glory, praise,
honor to God Man, to you, repend culture, and to
you repend white. To you, my brothers and my sisters
that occupy and share this space that we call sanctuary.
Amen to friends and enemies, if there be any Amen
(02:11):
to those that are watching by way.
Speaker 6 (02:12):
Of social media Facebook, Good morning, it's good morning, and last,
but certainly not least, those that are watching by way
on the Standing on the Word broadcast, which is seen
live every Sunday.
Speaker 1 (02:25):
Morning at eleven am. Good morning, b S three Network.
Y'all know what time it is. Don't you time to
earn work?
Speaker 2 (02:34):
If you have your Bibles, let's go turn with me
to Titus chapter two.
Speaker 1 (02:40):
I'll give you a chance to find it.
Speaker 2 (02:43):
I know you don't hear very many sermons from Titus
chapter two, but you gonna hear one today.
Speaker 7 (02:50):
Hit Us chapter two, go to revelation and go another direction. Aymen, Yeah, Hebrews,
you get go. So amen, Titus chapter number two. And
(03:12):
for your consideration today, I'm gonna read a few verses
from Titus chapter number two. I'm gonna read verses number
eleven to Verius number fourteen. Mat I'm reading from the
King James rendering. You may have a different version.
Speaker 2 (03:27):
The words may differ, but contextually it'll mean the same thing.
Speaker 1 (03:30):
Is that all right? Amen? And here's the words that
you will find is recorded in the text. And if
you haven't found it, if you can look up at
the screen.
Speaker 8 (03:39):
It says, for the grace of God that bringing salvation
hath appeared to all men, teaching us that, denying ungodliness
and worldly LUs, we should live soberly, righteously and godly
in this present world, looking for that blessed hope and
(04:01):
the glorious appearing of the.
Speaker 1 (04:03):
Great God and our Savior, Jesus Christ, who.
Speaker 8 (04:07):
Gave himself for us that he might redeem us from
all iniquity and purify unto himself of peculiar people.
Speaker 1 (04:16):
Zealous of goods, good works. Amen. I'm already preaching.
Speaker 2 (04:22):
May God bless your readers, the hearers, and the doers
of His Holy word. Today I want to talk from
these words, grace to the rescue, Grace He's today, and say, neighbor,
grace to the rescue.
Speaker 1 (04:38):
Amen. Amen. I am a action movie love.
Speaker 9 (04:47):
Matter of fact, I like those action movies that where
there is a hero that always appears and show up
and save the day. Everybody likes a good story to
where there's a hero and there is a happy ending,
and there are oftentimes that there are people that if
you find a plot of any accident movie, somebody or
(05:10):
something need to be reclaimed or rescued. Y'all gonna pring
with me, but I want you to know that not
only is it in movies, but in our life, that
there are times that we need somebody to throw us
a lifeline. There are times that we personally need to
be rescued from something or perhaps someone.
Speaker 1 (05:34):
I got to tell you this that sometimes.
Speaker 2 (05:35):
The person that you need to be saved or rescued
from is the person.
Speaker 4 (05:40):
That you see every day when you look in the
mirror if every one of us sometimes have an in me.
But whatever the case may be, I want you to
know that heroes come in different shape, forms, and fast.
Speaker 1 (05:55):
Matter of fact. Matter of fact, can I tell you
that there are different.
Speaker 4 (05:58):
Ways that heroes got prepared to jump into ashle y'all remember, y'all,
remember that the Lone Ranger, he was a hero.
Speaker 1 (06:05):
He had ton to that was riding alongside of him.
Y'all remember that, and he would always say, I own
still wh y'all ain't gonna bring it. You be a Superman, Superman.
Speaker 4 (06:15):
He was Clark Kent by day, but whenever he was needed,
and whenever he needed to rescue someone, he would find
a phone booth and changed from my man of Clark
Kent into Superman.
Speaker 1 (06:27):
My favorite is Batman.
Speaker 4 (06:28):
And whenever there was trouble in God them City, y'all
know what would happen.
Speaker 1 (06:32):
They would just wave that light and Batman would see
the light and come running to the rescue. But my
brothers and sisters, I want to let you know that
there was a time when you and I.
Speaker 4 (06:42):
Needed to be rescued. We need to be rescued because
Sin had us banned. We were on our way to
a burning hell, and we needed to be rescued, and
God needed somebody to rescue up. I'm gonna tell you
who he is in a minute, but I'm not ready
to get there, but I thank God. The way in
which we were rescued was simply by a term called grace,
(07:07):
my brothers and sisters. As we examined the scene of
this text today, we see titles which was probably written
about the same time that the Epistle of Timothy was written.
Speaker 1 (07:16):
Both were addressed to these two individuals.
Speaker 4 (07:20):
That were left to preside and to give leadership to
different churches.
Speaker 1 (07:24):
These are our letters, are really letters that.
Speaker 4 (07:27):
Are given to pastors to establish order in the house
of God. But here it is that as Paul is writing,
he says something that stands out and sticks with me
that I just.
Speaker 1 (07:37):
Couldn't shake no matter how I tried to. It's the
first words.
Speaker 4 (07:41):
Of that passage in chapter number letter he says four.
Speaker 1 (07:45):
We can tell they even say four.
Speaker 4 (07:47):
Now, if you understand biblical texts, and maybe not even
biblical text but if you understand that word, that conjunction four,
it simply means that it had to be a reason.
Let me give you another for God. So loved the word,
and that was the reason he loved the world, that
he gave his only begotten son. Comeing somebody, and he says,
far the grace. I can stop right there and tell
(08:10):
you there's something.
Speaker 1 (08:11):
About this term called grace.
Speaker 4 (08:14):
He says, for the grace, meaning that this word grace
means in the Greek, and it means a word that
means service, and it refers to God's kindness towards us.
Speaker 1 (08:26):
As a matter of fact, let me put it on
it to you this.
Speaker 4 (08:28):
Way, that there are many definitions and descriptions of the
word grace that we use. We sometimes call it God's
unmerited favor. And then somebody came up with a cute
acronym acronym that grace stands for God's riches at Christ's expense.
Somebody said, the grace is simply this, brother, pastors, when
we receive something that we do not deserve.
Speaker 1 (08:52):
You should have sund.
Speaker 4 (08:53):
Over those definitions and descriptions of grace because of every
one of us in here are over here because.
Speaker 1 (08:59):
Of God's grace.
Speaker 4 (09:01):
As a matter of fact, can I serve you grace
is God's kindness towards.
Speaker 1 (09:05):
Us when we deserve punishment? Let me help you understand
that it ain't all because of something good that we've done.
Speaker 4 (09:12):
Because if our great, if grace was based on our verness,
this would be an empty church today because some of
us did something on just last week. You ain't gonna say, man,
I'm doing Get nobody the same man, because everybody in
here perfect saying say good bide feel with the homely girt.
You don't ever say anything you are not the same.
You don't ever do anything that you are not doing.
Speaker 1 (09:34):
But cannot tell you if there are days that I
have a class down. There are days when I try
to do the right thing, but he will his prison
owns ever he's in.
Speaker 4 (09:42):
But that's worth grace them saying do I have somebody?
Grace is God's un merit in faithor and grace is
when God gives us something that we do not deserve.
Is there anybody in here that's ever received something that
you did not deserve? Oh, I'm faithful to God that
I received something that I did not deserved. I'm thankful
that I received something I.
Speaker 1 (10:03):
Did not deserve. Early this pointed because if justice would
have been served, I would have been sleeping in my grave.
But can I serve with you. I'm not the only
one because our righteousness is as ealthy rags. But thank
God for some grace. Some people say grace is just
something that said when you bless your food. No, no,
grace ain't just good. God couldn't be less eat. Oh,
(10:25):
it ain't about that. Grace is something else.
Speaker 4 (10:28):
Grace is when you know that if it had not
been for the law who was on your side, where.
Speaker 1 (10:34):
Wouldn't you be.
Speaker 4 (10:35):
Grace is when you got out of trouble and it
wasn't because your money. Grace is when you should have
been in a hospital bed because of some accident, but
God's parent, Joe life cravest, when you got the promotion
that didn't.
Speaker 1 (10:48):
Have the education, racist, when you got the house that
didn't have the credit.
Speaker 10 (10:54):
When your children are safe and saund living in the
world of confusion, try us and Triger lass Race said
something that will keep you in the middle of tonight
said something that will.
Speaker 1 (11:06):
Tell you that everything be all right? Is there anybody
in the place that.
Speaker 4 (11:12):
Knows something about God's Somebody says God's grace is amazed
and then what's amazing about it.
Speaker 1 (11:19):
Is we don't deserve it of God. Youive me. The
writer says this. He says, he says, for the grace.
Can I walk through this test? Then he tells us
where this grace comes from. He says, for the grace
of God. Look at your neighbor and say of God.
Speaker 4 (11:36):
Okay, watch this the fact that the writer says the
grace of God, it tells us that God is the
source of our grace, meaning that it is divine and
comes only from God.
Speaker 1 (11:49):
Let me help you understand. That means that we did
not earn it. That means that there's nothing that we
can do to receive it. It means that God gave it.
And if God gave it and we received and can
I tell what that means? That means that grace is
a gift I should have had. Is simply a gift?
(12:11):
What's this?
Speaker 4 (12:11):
And so since God has given us a gift of grace,
we ought to thank God.
Speaker 1 (12:17):
For the gift.
Speaker 4 (12:20):
And if you can't thank God for a gift of
great you want to at least be thankful. Then here's
the part that blessed me real good and made me
almost turn up all of the stuff in since the
Darkin's house. When I got to the part about grace
of God. I understand that God is the source of
(12:41):
all grace. But then it said had appeared. I see
that messed me up because I am I am sort
of an English buff and and and and I understand
that word had a period.
Speaker 1 (12:55):
I'm an English major here in in the church. I
also have one in my house. But coach, can I
tell you mess me up? The fact that he says
grace had appeared? Can I just go to school for
just a moment? The fact that the writer said grace
hath appeared? Let me know something because if we look
at this term hath appeared, the word had is what
(13:17):
is known as.
Speaker 4 (13:18):
An auxiliary verb, and an auxiliary verb is often called
a helper.
Speaker 1 (13:24):
Look at your nabor and say helper. It is not
the main verb of the passage, but it's used to
help what the main verb is.
Speaker 11 (13:31):
So in this.
Speaker 1 (13:31):
Particular situation, half.
Speaker 4 (13:33):
Appeared had is the auxiliary verb, and appeared is the
main verb.
Speaker 1 (13:40):
Watch what I'm more with this?
Speaker 4 (13:41):
And so half appeared put together makes what is called
a perfect tense y'all still, women, don't know where I'm
gonna make that the where you can come get it?
In just a moment, Half appeared refers to third personal
singular in the President's Okay, stay right.
Speaker 1 (13:57):
There, staying with me, because this kid is got ready
good good.
Speaker 4 (14:00):
Its third personal singular in the presentense. But the auxiliary
verb helps us to know something different. Whenever you see
the word.
Speaker 1 (14:08):
Had, what is showing to us is that it's in
the presentense, but it speaks to something that was done
in the past. Let me come get you what he's
referred to.
Speaker 4 (14:22):
When he says had appeared, he's saying that grace was
founded before the world begin.
Speaker 1 (14:29):
That God had already determined that he was going to
described praise even before the foundations of the world, and
even now has appeared in.
Speaker 4 (14:40):
The prison or you missed your king the South because
I said, give you something good.
Speaker 1 (14:45):
God didn't weighing back before he.
Speaker 4 (14:47):
Said let there be God had already determined that that
would be some grace.
Speaker 1 (14:52):
But now what the word is saying that what God.
Speaker 4 (14:55):
Determined back then has sold up and appeared to us
right here today. If the President, you there, anybody in
this place and understand what I just said, that means
that God has a plan in the past for your president.
Right now, let me help you understand whatever it is
that you're going through right now. God's already planning whatever
(15:15):
do happen tomorrow. God's already under got an under the truth.
That's why I don't worry about tomorrow, because I know
who holds tomorrow, because God as in the past and
the president and in the future, because He's God and
God albody.
Speaker 1 (15:35):
That fact, not that us. He says, Grace has appeared. Okay, okay, okay, okay,
all right, I know I miss I miss your neighbor.
Speaker 2 (15:48):
With that.
Speaker 1 (15:48):
The western is for the grace of God. I gotta
back up and get this that bring it souf.
Speaker 4 (15:59):
First thing I want to know that what grace does
and why we can talk about grace to the rescue
is grace saves. What does it mean that grace saves.
It means that when we were in seeking.
Speaker 1 (16:12):
Deep in sin, beneath the peaceful sore, sinking to rise
no more, it was grace that saved us.
Speaker 4 (16:19):
I'm gonna get to where it saved us in a moment.
It is God's grace and it brings salvation, which means
it brings us to the point to where we can
be in a ripe relationship with God.
Speaker 1 (16:32):
Say relationship that's what salvation is about. Salvation is about
the right relationship, meaning.
Speaker 4 (16:38):
That we have been saved from our sin and from ourselves. Okay, okay,
that might not resonate to somebody, But can I help
you to know that we are saved from the power
of sin, We are saved from the penalty of sin,
and we are saved from the pain of.
Speaker 1 (16:55):
Sain only because God's amazing grace. Let me help you understand.
And Phesians says it like this, by grace are you saved?
Not of any works.
Speaker 4 (17:04):
We didn't do anything to save ourself, but God freely
gave grace that brings salvation. Must it says that salvation hath.
Speaker 1 (17:17):
Appeared to all men. Well, don't get it twisted, because
even though salvation has appeared to all men, all men
ain't saved.
Speaker 4 (17:28):
Okay, okay, I want you to know that God's offer
of salvation and God's grace is both exclusive and inclusive.
Speaker 12 (17:37):
Exclusive means that it is limited. Look at you, they
say limited. God is not limited, but the offer is limited.
It's limited to those who believe.
Speaker 4 (17:47):
That Jesus died, was buried, and rose according to the scripture.
Speaker 1 (17:52):
It's limited. It's exclusive, but it's also inclusive, meaning that the.
Speaker 4 (17:58):
Bible says regardless of wealth, and you're rital for whether
you're black on white, whether you've.
Speaker 1 (18:03):
Been wrong or right.
Speaker 4 (18:05):
Everybody can earn South Basin by the merriage of praise.
Speaker 1 (18:09):
And when I say earn South Basin is not on
iron back.
Speaker 4 (18:13):
It's because he put across on his back to what
he'll call Countain and something that. And is there anybody
here in that field like I do that you're plad
about sign South Basin is something that everybody can't have.
But everybody don't get it. Somebody gonna get mad at
(18:34):
what I'm getting ready to say that. You see, it's
some folks that come to church every Sunday morning. It's
some folks that pay their ties, got a big thick
Bible that they say.
Speaker 1 (18:46):
They read every day. They walk up in here looking good,
smelling good, or can I tell you that just the
way you look don't mean that you say.
Speaker 4 (18:55):
Just because you come the church don't make you see
just because you can read your Bible that quote scriptures
don't make you saved.
Speaker 10 (19:03):
Because you can read all the scriptures you want to,
You can recite them, you can.
Speaker 4 (19:07):
Write them on your refrigerator. But if you don't live
the life, there don't sound face. It gets on here
got and there's the both that come up in the
house on Sunday morning that have some people food because
they got a praise, but they ain't got to say
they got a praise, but they don't have.
Speaker 1 (19:24):
A relationship put the Lord. But I want you to
know that there's gonna.
Speaker 4 (19:27):
Come a time when every need must buy and every
tongue must fast, that Jesus.
Speaker 1 (19:33):
Christ is Lord. Is there anybody in here that saves
and glad just say that you just don't come to
the church on Sunday morning. You don't come to the
church on Sunday morning to get saved. You saying to
come because you say.
Speaker 4 (19:46):
Maybe they ain't talking to everybody, maybe you don't know
him in the part of your saying, but grace is available,
but you've got to accept the off.
Speaker 1 (19:58):
You said, the the grace. What's this here? What he said?
Speaker 4 (20:03):
He said that grace that brings Bason hath appeared to
all men.
Speaker 1 (20:09):
What's this? What's this? Every last one of us in here.
Speaker 4 (20:14):
Had some grace app here this morning, I said I
had about sending witness that grave showed.
Speaker 3 (20:23):
Up this morning.
Speaker 1 (20:25):
Okay, okay, let me do this thing all by myself.
Then I'm a witness and I testify that Grace sewed
up this morning. Can I tell you how I know
Grace sewed up this morning?
Speaker 4 (20:37):
Grace sowed up this morning at around four point thirty
at my high cause my hind became home.
Speaker 1 (20:43):
And I know it wouldn't be alarm clock.
Speaker 4 (20:44):
It wasn't an let, so it wasn't my wife from NY.
It wasn't my phone that woke me up, but it
was Grace. Oh, let me tell you how else Grace appear.
Grace appeared when I got out of my bad I
put my feet down on the brown and I real
eyes that I had ned threw up.
Speaker 1 (21:00):
That was Brake showing up. When I opened my eyes
they could see a new day. That was break sewing up.
When I was able to wave my head and say
thank you, that was Grace showing up. When I looked
back at my bed, at my seats, wasn't my grave, coach.
When I looked back at my bed and was able
to see that, I got up on my own, two things.
(21:22):
I knew who I was. That's where I was. Can
I tell you what that told me? That told me
that Grace had up here. I said, when you were
timing to.
Speaker 4 (21:31):
This place today, you didn't have an accident, you were
safe from all hurt home and they felt That tells
me that Grace twn On had sewed.
Speaker 1 (21:39):
Up what Grace got in the car with me? Who
I had a witness here.
Speaker 4 (21:44):
I might have seemed like it was because two of
us in the car, but can I tell you Cranks
was with me and because Grace was with me, and
it brought.
Speaker 1 (21:52):
Me from Winley, Texas to Fake, Texas.
Speaker 4 (21:55):
I was have a witness here. That's a race showing
up this morning. I had for on my table that
was breezy. I had clothes and put on my back
that was freezing. I had my health and strength that
was Grace. Anybody know that Grace sewed up this morning.
And when Grace sewed up this morning, I got a
reason to telling thank him.
Speaker 1 (22:16):
I got a reason to telling thank you.
Speaker 4 (22:19):
Many things of scene and seen, but God Grace, that's
what witnesses and Grace.
Speaker 1 (22:31):
Appear this morning.
Speaker 4 (22:33):
Can I go on a little bit, oh many, you
gotta look gray in your hair. All that meaning Grace
has showed up multiple times and I'm like y'all ain no.
Speaker 1 (22:45):
Brace, This ain't one of your folk. This one little
folk that's been through some storm and rain.
Speaker 4 (22:50):
This is one of the folk that's had some good
days and man days, some pounds in top experiences and
some bad. And Lord, you got some bread in the head.
Then tell that that God has always been by his side.
That mean Grace here.
Speaker 1 (23:05):
But what's this? Not only that Grace up here, but
when Grace appears, Wat's this?
Speaker 4 (23:10):
There are things that disappear. Let mere gonna say, disappear.
When Grace souls up, there's a disappearance of something.
Speaker 1 (23:20):
What's this? I told you that when graysouws up, south
basin comes forth.
Speaker 3 (23:25):
And now wat's this?
Speaker 4 (23:26):
My sins disappeared. I'm one of that disappear because he
washed the white assnoe. He took my sins from my
black storm gift. It is red bloods and wash.
Speaker 1 (23:42):
Me white as snow. That's how I know that Grace appear.
First of all. First of all, Grace Grace saved.
Speaker 4 (23:50):
There's no doubt that God Grace saved, because all of
us here that have professed a.
Speaker 1 (23:55):
Relationship with him understand that it's.
Speaker 4 (23:57):
All because of God. It has appeared to all men
that can't tell you what else Grace does clean them?
Twelve first verse says Grace watched it No, it says
it does this teaching. Look at your neighbor and say teaching.
Can't tell you what else Grace does. Grace schools us.
Can I go to school for just os? Uh?
Speaker 2 (24:20):
What?
Speaker 1 (24:20):
Watch what Grace does? Grace teaches us some things. And
first of all, Grace teaches us watching what text says that.
Speaker 4 (24:27):
Denying ungodliness and worldly loves. First of all, Grace teaches
us how to say no.
Speaker 1 (24:38):
It is just really that simple.
Speaker 4 (24:39):
Grace teaches us, Holla, say no, because we've got to
say no to all of the things that are not
like God. That's what the term the denying ungodliness mean.
You gotta learn how to say no.
Speaker 1 (24:54):
Look at somebody, say just say no. We gotta learn
how not only just say no to.
Speaker 4 (25:00):
Ungodliness, but we've got to sacrifice ourselves and put away
and leave those ungodly and unworldly lust alone.
Speaker 1 (25:13):
When we got quiet. Here is this lust, the desires,
lust of the eyes, us of the pless. But can
I tell you something. The reason we gotta say no
to those things is because it competes with God's amazing grace.
God desire for us to be saved.
Speaker 4 (25:35):
But God is not going to force himself on anybody,
either you accept it or you don't.
Speaker 1 (25:43):
And the thing that has caught the world up today.
Speaker 13 (25:46):
Is worldly lust. Why you want a bigger house because
the Jones live in a bigger house.
Speaker 1 (26:00):
You spend money.
Speaker 4 (26:03):
To buy stuff that you came afore to impress folk
that you don't even know, just so you can say
he can happen. You know you ain't gonna prove with me.
I'm talking about world and us meeting it. It becomes
a desire and a desire that eats at us to.
Speaker 1 (26:22):
Where we have to have it. But the only thing
that you have to have is God. But you're not
gonna like this.
Speaker 4 (26:33):
You're not gonna like this because the same Paul that
writing this tells us that Grace will school you, will
teach you.
Speaker 1 (26:39):
A love lesson, that there's some painful lessons that Grace
will teach me to. They say, pay, okay, can I
prove it to you? Paul?
Speaker 4 (26:47):
Paul says that that I was called up to the
third heaven, he said, and and I was caught up
to the third heaven, and I heard things that I
shouldn't have heard.
Speaker 1 (26:55):
I heard some revelation. Watch this, And when he had
some revelations.
Speaker 4 (27:00):
The Bible says that he was sought the Lord three
times about a thorn in his flesh. He was caught up.
Speaker 1 (27:05):
Into the third heaven and had some revelations. But when
he came from the third heaven, he had some reality.
Speaker 4 (27:12):
While he was called look, he had some revelations, but
when he came down, he had some reality that the
thorn was still there.
Speaker 1 (27:19):
He said, wait a minute, wait a minute, wait a minute,
the throwing, the thawing, this thrown.
Speaker 4 (27:23):
I've asked the Lord to remove it three times, and
the Lord won't remove it. But what the Lord said
to him, he said, don't worry about that throwing in
the flesh. He said that the writer said that it's
a message of Satan that sent to buffet me.
Speaker 1 (27:39):
Can I tell you what that means. It didn't mean
that it was gonna hit him one time. When he
say buffet, it means to hit over and over and
over and over.
Speaker 4 (27:48):
Again, meaning that I'm constantly getting hit with something that
I cannot have you missed. So Peters out right now,
because somebody is here is constantly.
Speaker 1 (27:57):
Again with something that you cannot But he's saying.
Speaker 4 (28:01):
That Grace taught me of this because God said, my grace,
it's subfive for you, meaning that I'm not gonna take
away this thought.
Speaker 3 (28:11):
I'm gonna leave it, not to.
Speaker 1 (28:12):
Remind you that I've got all power in my head.
Speaker 4 (28:17):
I'm talking about the power. It teaches us how to
say it. No, it teaches us what we ought to
leave alone. Look at your neighbors and say, leave alone.
Can I just be real with you, there are some
stuff and some people that you need to simply leave.
(28:38):
I'm gonna preach it about habits in a few weeks,
and some of y'all ain't gonna like it. But there
are some stuff that we do habitually that we need
to leave alone. Can I tell y'all some of the
stuff we need to leave alone? Oh, Lord, have mercy.
I know I ain't gonna get no amen to let
me call it room.
Speaker 1 (28:53):
We need to leave lying alone. We even even gossip
people that fighting alone. Oh yeah, we need to leave.
We need to leave living and seeing alone. We need
to leave drinking along.
Speaker 4 (29:08):
I ain't talking about drinking or Coca cola either you
know what I'm talking about.
Speaker 1 (29:12):
We need to leave smoking along. Oh yeah, that is
for your coma. We need to stop and live this
life the way God would have us to live it.
And we got to stop calling.
Speaker 4 (29:25):
It right, wrong and wrong right. I don't care what
the world will say. You got to learn how to
stand on the words. Oh God, I'm sorry you may
not like it, but I'm gonna tell the truth. I
don't care what Johnny saying.
Speaker 1 (29:38):
Your name is not something. Your name is, Johnny say.
God didn't make you like that. If you like that,
it's because your mind had been twisted by the enemy
to make you think that's just something that's.
Speaker 3 (29:51):
You're not.
Speaker 4 (29:57):
See.
Speaker 1 (29:57):
The turn is the turn for you know why. It's
our fault because we stopped going in the closet and
everything starts coming out.
Speaker 4 (30:07):
When we go go.
Speaker 1 (30:08):
Content can bring the party in secret. He's saying.
Speaker 4 (30:12):
If he talk about all, my name's up to you,
and I afraid that we can take.
Speaker 1 (30:24):
Looking at that to the test. I'm in the pool.
I'm right here. It says it right here that that
we have to live sober. You can't can't tell you
what that means.
Speaker 4 (30:32):
That means that that there's a there's some things that
we gotta leave, and there's a certain way that we
gotta live.
Speaker 1 (30:37):
I said, it's just say no.
Speaker 4 (30:38):
But then he teaches us how to live. He says,
we must live soberly, meaning that our mind has to
be right, meaning that our mind cannot be conformed to
this world. But our mind must be transformed in order
for us to understand. Because can I tell y'all something
that is somebody in the White House that if your
(30:58):
mind ain't transfer, your mind is conform, it'll make you
lose your mind.
Speaker 1 (31:06):
But can I tell y'all what I have hang my
hand on. I hang my hand on.
Speaker 4 (31:10):
God's grace because regardless of what happened at the White House,
I know God's grace it's still over me.
Speaker 1 (31:16):
You know, ain't anybody in this place that steel like me?
Speaker 4 (31:19):
That you ain't worrying about little, great big off because
you've got a great, big God.
Speaker 1 (31:24):
I'm not worried about a great, big feel. I'm not
worried about a man in the White House.
Speaker 4 (31:28):
I'm not worried about anything on Capitol Hill, because my
God said his son to die on Capri And that's
good enough for me to know that his great safety
and his great cool me how to.
Speaker 1 (31:41):
Live and what to live alone? Watch this here, it
is here, it is right here. Just we should live
housing sob believing, uh huh, we should live righteous leave,
meaning that we have to live in the right standing.
Let me, let me give it to you this way.
Speaker 4 (31:58):
We got to live a life with borders. Look your
neighbor say, borders. I'm gonna give you this example.
Speaker 1 (32:07):
And you're like this. You know when when we used
to be in kindergarten.
Speaker 7 (32:12):
Now they don't teach kids how to write in cursive anymore.
Speaker 1 (32:15):
But but but just this was some of the older ones,
the younger ones his Atna relate to.
Speaker 4 (32:20):
And when we went to school, brother Rick, they had
them big old fat pencils. When you started writing, and
you have that people with all the lines on it,
and you knew that the small letters went to that
little line and then your capital letters drift to the
top end of y'all ain't gonna play with me, y'all,
(32:41):
remember that they had them big chief talents you had
on the number two persons. You had the big old
jump bone pencils and you write with them. And when
you were little, you couldn't you couldn't figure out how
to keep everything within the line.
Speaker 1 (32:54):
And then what they would do is say, okay, it's
coloring time, and you get out.
Speaker 4 (32:58):
To an eight piece cray that was also fat, and
you would just scribble all over that paper.
Speaker 1 (33:05):
You didn't know what the lines bit. You just you
just put a color somewhere. Then you take it home
and want your parents to hang it up.
Speaker 4 (33:11):
Mama, see what I did the class and you got
this little seat of people. But little tell me then
colored all.
Speaker 1 (33:18):
Outside the lines and he's all outside the lines. To
watch this.
Speaker 4 (33:22):
By the time they get to the third grade, they
know how to write and stay within the line.
Speaker 1 (33:30):
Y'all come here.
Speaker 4 (33:31):
They begin now the color and be able to stay
within the line because they've been taught that there is
a part on the people.
Speaker 1 (33:38):
That they gotta stay with.
Speaker 3 (33:41):
Somebody.
Speaker 1 (33:41):
What I'm trying to tell you.
Speaker 4 (33:43):
That you know, God want them up to be able
now to stay within the line. You want to know
that there is a part.
Speaker 1 (33:50):
You ought to know that there's a way that semen
right to me and that leads the destruction.
Speaker 4 (33:55):
You ought to know that God says, I've got a
stander that you gotta stay.
Speaker 1 (33:59):
With than the bad.
Speaker 14 (34:00):
Look at somebody say staying bat even it's fours. Ben,
appreciate this.
Speaker 1 (34:12):
On football field, there's a side line and if you
cross that line, you out of man. Don't care how
good the cats it was, I don't care what you did.
If you cross that line, you're out of bath. I
remember one year Kenn the Rent in the playoffs. He
shot the sun.
Speaker 4 (34:30):
They thought it was at three, but then replay so
that it's two was on the line, meaning that wasn't
a three pointer, that was a two pointer because you
weren't behind the line. I'm trying to help you to
so something. Even in baseball, if you hit the ball
and it goes out of play, it's considered a foul ball.
Speaker 1 (34:50):
I said something you some of us are living file living.
You come to me, are constantly out of bad. Look
at him and say out the man, No.
Speaker 4 (34:58):
No, don't look at nobody look up here, because they
ain't trying to start nothing up in here. That there
are some people that live their entire life out of maam.
Were you always in somebody else's business?
Speaker 1 (35:17):
You mind the business more than you own.
Speaker 4 (35:19):
You mind your own.
Speaker 1 (35:20):
You out of bad.
Speaker 4 (35:22):
When you put your mouth over the man of God,
you out of bad when you want to sit at
home and watch sports on Sunday and not give.
Speaker 1 (35:35):
God his time.
Speaker 4 (35:38):
You out of bath, you want to come to the
turf and sit there with toil, pretty step acting hole
so dinn it like God ain't doing nothing.
Speaker 15 (35:48):
For you, acting like you woke your whole self up,
acting like you made and find yourself.
Speaker 1 (35:55):
But I don't know about you, But every now and
then I don't mind getting nothing. Feel know that it
can have not been for him. I wanna be him
today and I'm not gonna be out of fam. I'm
gonna give him the praise. It was praise. Let's saved me.
Speaker 4 (36:13):
It was praise that talked me that even in the
bad time, I still can play God. Can I tell
him what Grace teaches us? Grace teaches us some painful lesson.
Great school, Because Grace teaches us some painful lesson.
Speaker 1 (36:28):
He WA's his? What's his last? He says.
Speaker 4 (36:33):
That we ought to live soberly, righteously, watch his and
godly in this present world verse thirteen.
Speaker 1 (36:42):
Looking for okay that then make you sid and then
go back and say it again, that we ought to
live soberly and righteously godly in this present world looking
for Okay, long time, and I think somebody gave it
that we are to live soberly, righteously and godly watch
(37:07):
this in this present world looking for.
Speaker 4 (37:17):
Can I put it like this, meaning that because of grace,
I don't have to worry about what's happening in this
present world, because it's like a man sleeping with one hour.
Speaker 1 (37:31):
He knows what's taking place on.
Speaker 4 (37:33):
One side of the roof, and he knows what's taking
place on the other side.
Speaker 1 (37:39):
I'm looking on this side, but I know that this
ain't the only side, because there is another side.
Speaker 16 (37:47):
He says that in this.
Speaker 4 (37:49):
Prison world, I see where I am now, But can
I tell you that over there is better than over here?
Speaker 1 (37:56):
And every day that I.
Speaker 4 (37:57):
Wake up, I'm getting closer than being over there. Y'all
gonna pree with me and let everybody see you over there.
Every day when I see the state that this world
is in, I'm not just looking at here, but I'm
getting ready.
Speaker 1 (38:09):
To go over there. Can I tell you what over there?
Speaker 2 (38:12):
He is?
Speaker 1 (38:13):
What the Wicked was seasonal trouble whe.
Speaker 4 (38:15):
The ben read where we had read, but damn where
there's no more Christ, no more dying.
Speaker 17 (38:22):
Goodbye or sorry, Godly in this present where Here're gonna,
Here're gonna, here's the last one, here's the last one,
looking for.
Speaker 1 (38:35):
That blessed.
Speaker 4 (38:37):
And the glorious appearing of the Greek God and our
savior Jesus Christ, so so so so coltre not only
does grace save us, not only does grace school us,
but can't tell what us Grace does, Grace seals U.
Speaker 1 (38:55):
He's able to say, seals up. See, because the Bibles
is that I am sealed until the day of redemption.
Now there there are some gospels, and there are some
there's something not gospel.
Speaker 4 (39:08):
There are some religions that teach that once you're saved,
you're not always saved.
Speaker 1 (39:13):
But let me help you know that the Bible says
that I'm sealed until the day of redemption. Can I
give you something that I can sell in this argument?
Speaker 4 (39:20):
Real easy that once you are truly saved, you cannot
lose your salvation.
Speaker 1 (39:28):
Once you are truly saved.
Speaker 4 (39:30):
But if they matter that say they are saved, are
only saved and they're online. But once you are truly saved,
you will not lose your salvation. That's why we have
that blessed hope. Okay, okay, can can I just make
this easy? I want that word blessed hope means means
you have that happy hope.
Speaker 18 (39:54):
You say.
Speaker 1 (39:56):
Happy, can ask your ore?
Speaker 19 (40:03):
There times in your life to where, in the words
of this sister sitting behind me, that people won't just
get on your last nerve with them, get on your
last nervous system.
Speaker 1 (40:18):
Other are times in your life to where you are
not very happy?
Speaker 4 (40:24):
Okay, okay, y'all looking at me, and y'all y'all, okay,
let's just be honest with each other.
Speaker 1 (40:29):
Can we just be honest with each other. I get
married a sister Dawkins for twenty five years. I do
loving with all my heart. But there are some days
and I know that she's not happy with me. Now
watch this, I'm gonna tell me this.
Speaker 4 (40:46):
And there are some days that I'm not happy with us.
But guess what, we figure it out. There are some
times that you're not.
Speaker 1 (40:54):
Gonna be happy with your situation. Anybody happy with the
way that things are going? And word you happy? A
gas prices you happy? When you're going my eighteen county
eggs and may eleven dollars? Are you happy?
Speaker 4 (41:08):
With the state affair of this world. That's why we
have to have some happy hope. Yeahshonsh it. And this
is not just hope on this side, but it's hope
for the other side. It's hope for a better day.
Speaker 20 (41:23):
Oh, y'all ain't gonna play with me, but I'm gonna
close it like this that we are sealed.
Speaker 1 (41:27):
We have a hope that because our sound basing is secured.
Speaker 4 (41:30):
That there is a better day.
Speaker 1 (41:32):
Are y'all still with me? Just that happy hope. I'm
gonna close it like this. There was a there was
a sitcom back when I was coming up cold Good Time.
Y'all remember Good Time, don't you?
Speaker 4 (41:45):
Thelma and Jajam James and Florida Evans, And they were
always struggling, but they were always looking for that hope.
Speaker 1 (41:54):
There was always an opportunity to get out of the ghetto.
Y'all ain't playing with me, but they seemed like that.
Speaker 4 (42:00):
Every time they always trying to get out of the ghetto,
something seemed to put them back. But the sitcom kept
going on because there was always a hope that one
day we're.
Speaker 1 (42:11):
Gonna make it out of the strug or y'all still
with me.
Speaker 4 (42:15):
I remember one time that even Cinema had married a
football player by the name of Keith.
Speaker 1 (42:21):
He thought he was gonna.
Speaker 4 (42:22):
Play for the Chicago Browns, Chicago or Chicago Barrels until
clumsy Ja's ain't tripped him up.
Speaker 1 (42:29):
And they're with the family dream of getting out.
Speaker 4 (42:32):
Their happy hope was gone because he was their meal
taking out of the ghetto. But I thank God that
they still had some tappy hope. To me, I'm trying
to help you understand. Look me to old neighbor in
the same neighbor, no matter what comes to goat because
some good times in your future. If you hold on
to that happy hope, we'll make it out of the struck.
Speaker 1 (42:56):
Is there anybody in here that feel like howd that
there are some good times?
Speaker 4 (43:02):
But in my life, man and I will they get
out of the struggle, the struggle.
Speaker 1 (43:10):
Who as always come.
Speaker 4 (43:13):
I hold my way here out of the struggle. And
the reason I'm out of the struggle is because I
have some happy hope.
Speaker 1 (43:23):
What is that hippie hope? Y'all don't mind if I
tell you you My happy hope is that woman? These days?
Speaker 4 (43:32):
See he does, it's coming back and when he comes back.
I'm going away with him. Ain't that Goodn't do no
more struggle, because I'll behold my way to that new Jerusalem.
If there anybody here that's looking forward them to that
(43:53):
happy hope, that blessit assurance because.
Speaker 1 (43:57):
You know the Lord and the part of your see it.
You might have some struggles down here, but when you
get over there, there's no more crying, no more dying.
Speaker 4 (44:10):
No more medication, no more doctors, no more cancer than
when you get that ever, and.
Speaker 1 (44:18):
They will be Sunday. Had he hard to my mind.
Speaker 4 (44:22):
Is sealings because Tesus, he is the Savior, the great God.
Speaker 1 (44:29):
He gave himself. Can I run to a close here?
Speaker 4 (44:35):
He gave himself for us, that he might redeem us
from the iniquity of this world.
Speaker 1 (44:45):
Look at the neighbor and say, old neighbor, old neighbors,
here comes some good times. Can I tell you about
some good times? They ripped them all? Let him ever
here told can supper planet dies? Did me die? They
placed him in a bar tuber after that? Ain't good times?
Speaker 4 (45:08):
But here comes some good time? That early come saying
something morning he got over but all time and his
shn I tell you that Grace had over here. Do
y'all know what crazy looked like?
Speaker 1 (45:26):
Can I tell you what Grace was.
Speaker 4 (45:29):
Grace was the man that I just got through talking about,
because the one that died over across the Barry place
in the bar tuber, Grace got up earn in a
thirdday morning. Can I tell y'all what gras look like?
Cras have of hair like round the war? Can I
tell you what cravesy looks like?
Speaker 1 (45:51):
Green streets and my ples brand?
Speaker 4 (45:54):
But the good news is that because of Grays, I've
been saying, Eagle symptified, set real look at the neighbor,
that same neighbor if nothing else would help us raise
rescue media, Grace save medium from seeing Grace save met
(46:18):
him from a burning hell and become Grace saved me.
Speaker 1 (46:23):
I gotta testimony.
Speaker 4 (46:25):
I got to tell somebody that Raiser still saves amazing Grace,
how sweet the sound that saved the ransom like media
I want with off, But now I'm found, and that
anybody in testimony that I haven't always what I should
(46:47):
be here, and.
Speaker 1 (46:49):
Even right now I'm not everything that I ought to
be here.
Speaker 4 (46:54):
But Grace raises help miss save Grace. God's grazer. It
still rescues me. God's grazer.
Speaker 1 (47:06):
You'll hold me. It is all God's gracel.
Speaker 4 (47:09):
Is all that indeed, And I'm telling you now because
Grace rescued me. I can't awake them to see it
from myself.
Speaker 1 (47:20):
I don't know who he is. Don't I told you
who Grace was. I didn't tell you your name. Can
I tell you that Grace had a name.
Speaker 4 (47:30):
Some folks says Grace's name is the lidy up about it?
Some folk saying Graces name and the wading boy is tart,
some saying that God's grazer in lack of foot drop
to falling from the sky. But can I tell you
(47:52):
that Grace had a name? Can I tell you Grace's name?
Graces name is Deeed.
Speaker 1 (48:00):
Y'all know him?
Speaker 4 (48:01):
Don't tell us pull me in this placer, every baby
and the people's nice school teacher.
Speaker 1 (48:08):
He is my all in all.
Speaker 4 (48:12):
Y'all know it, don't he The one came down forty
two generations?
Speaker 1 (48:17):
Anybody know it stopped my wedding? And can't gall of
me turn whiter into win? But can I tell you
the good things He's coming back? And when he comes back, up.
Speaker 4 (48:30):
He's gonna let me ride and when I get there.
When I get there, I'm gonna turn around. I'm gonna
shout to it. I'm gonna tell him how made it all?
Speaker 16 (48:42):
There?
Speaker 1 (48:43):
Anybody? And I get ready to sit down? Then thank
God that it was Grave.
Speaker 4 (48:53):
It was Tell somebody it was crazy the prom saying
that's w that same Grace that Brandon, I'll talk about
that same Grazer.
Speaker 1 (49:06):
It's gonna leave me home. Can I ask all the.
Speaker 4 (49:09):
Question before I take my seatum? Can I ask all
two days? Is there anybody here that No, God's Grazer.
It's soficitor And there ain'tnybody here that thank God for
it's Brazer.
Speaker 1 (49:25):
That's one question. Can I ask you another question? Ya
don't mind?
Speaker 20 (49:32):
Do you?
Speaker 1 (49:33):
If I ask you this question? Ain't he all right?
Speaker 3 (49:38):
He alright?
Speaker 1 (49:40):
If there's no he's all.
Speaker 10 (49:41):
Right, why don't you weigh your hand and say that, oh, yeah,
he's all right, he's alright.
Speaker 1 (50:01):
Grief to the rest of grace. Grace can say, Grace
can say I can't say, God amazing Grace doesn't matter
(50:32):
how bad you be, because God has taken the worst
of us and turned us into some of the God Grace,
not only saying you don't know everything you need to
(50:52):
know it neither to li but Grace will teach you.
Grace not only will school you, but Greece will seal you,
give you that happy hope.
Speaker 2 (51:07):
Until Jesus returns, you can experience a good time and glory.
Speaker 1 (51:13):
You might struggle down here, but listen, let me.
Speaker 16 (51:18):
Let me let me send some foot struggling down here
with that. This place that we live in, this this
world is not designed to be our whole Wi to
some pupils passing through this very land trying to make
him in our.
Speaker 21 (51:35):
Home, even our national and I'm not talking about the
starspangle banter. I'm talking about our national en. It talks
about the plight that we have tunneled. But there is
a better place someday.
Speaker 1 (51:49):
Anybody have that happy hope. Grace teachers of that God
is all you need. And so we're going to extend
that purpose to day.
Speaker 11 (52:02):
We're gonna give you an opportunity to know it, all right,
And the part of your sayings the day is a
mighty good day.
Speaker 1 (52:10):
Those storms keep on raging, and sometimes it's hard to
tell the night from day. You never keep you want
to play it in other storms keep on raging, storm
keep raging, and my and sometimes it's hard to tell
(52:43):
the night from day.
Speaker 18 (52:47):
Even if you don't give you I'm still stan stealing
that on and as we.
Speaker 1 (52:54):
And we have one is read uh store, that's it.
Speaker 11 (53:02):
As I keep my eyess a mo store final beautiful,
he says me, to.
Speaker 1 (53:15):
That place.
Speaker 18 (53:18):
He has.
Speaker 1 (53:22):
We have one a name. Can I tell you some
mysses by.
Speaker 3 (53:29):
The storm.
Speaker 1 (53:32):
SnO see and if the weed keep one blow movie, listen,
my soul has been.
Speaker 3 (54:00):
In blue.
Speaker 1 (54:11):
Just all skeep ball raging.
Speaker 22 (54:17):
In your life, I know, and sometimes it's hard to
tell nice.
Speaker 1 (54:29):
Some day.
Speaker 18 (54:33):
It's still animal that lie William, it's reading to us.
As I keep my eyes a fall.
Speaker 1 (54:51):
Short happy home, you'll need me saying, plead to that
play ancid place he had for me, the st and
(55:19):
just in case the weed they keep all flowing in
my life. My soul, my soul has been anchored in
(55:43):
the Oh.
Speaker 3 (55:46):
My soul, my soul, my.
Speaker 1 (55:53):
My soul, that.
Speaker 4 (55:55):
My soul.
Speaker 1 (55:56):
That I so that then my my my, my my.
Speaker 3 (56:10):
Soul.
Speaker 1 (56:11):
As to his name, listen, this is what I like.
Chris bedaw Gus pitched me.
Speaker 10 (56:18):
He expands, by mere goa aster.
Speaker 1 (56:25):
So the day the clouds in the sky. I know
it's all right, Jesus, and.
Speaker 2 (56:35):
It was so so so.
Speaker 20 (56:45):
So my soul, my soul as nag so.
Speaker 1 (57:04):
My son.
Speaker 3 (57:15):
That's help.
Speaker 1 (57:20):
He'll give me up that by me. We're not going.
Speaker 15 (57:28):
So doctor names in disguise. I know it's all right, Conjesus,
and not episodes.
Speaker 3 (57:41):
My soul, my soul.
Speaker 4 (58:17):
You work with me, Dad, I said, I'm not say
because the Holy fans, so doctor.
Speaker 1 (58:31):
David clous in the sky. I know it's all right.
Speaker 3 (58:40):
I know it's all right.
Speaker 1 (58:43):
That's somebody said, I know it's all right. Don't somebody else.
Speaker 3 (58:49):
I know it's all right.
Speaker 1 (58:53):
Why is it all right to Jesus?
Speaker 3 (58:55):
In line as taking.
Speaker 2 (01:00:02):
I not.
Speaker 3 (01:00:24):
Right?
Speaker 1 (01:00:36):
Did I
Speaker 14 (01:01:40):
To
Let us pray talk about our father Lord, how we
thank you.
Speaker 2 (00:04):
We give you the braise, glory and honor, for you
alone are worthy to be braved. Now, Lord, as I
stand to share and declare, your word, strengthen me for
the task at hand, For the task is greater than
I am. The Lord, I pray that you will touch
these water lips of mine. Let me not speak as
(00:27):
a man, but let me speak as your message crucified Dawkins,
but glorify the Father.
Speaker 1 (00:33):
Lord. Let your word work in me, on me, but
most of all, God, let it work through.
Speaker 2 (00:39):
Let your word find this desire destination in the depths
of someone's heart and soul. Then it may spring up
a will of everlasting life, spread of living God, have
thine own w have thine own will. The massiveis marvelous,
magnificent name of Jesus.
Speaker 1 (00:54):
We do break.
Speaker 2 (00:55):
And then all God's people say, Amen, Amen, and amen.
You already know we will get rid of asking you
do your hands together.
Speaker 3 (01:03):
From the Lord.
Speaker 1 (01:04):
Don't come on to you. You got it that.
Speaker 4 (01:09):
If he if he been good to you at Brad
and you know it wasn't nobody but the Lord that
wrote you up this morning.
Speaker 1 (01:17):
You ought to give you some break. Okay, okay, if.
Speaker 5 (01:20):
You know it was him that kept you from all hurt,
Am and thanks to you Grain. If you know it
wasn't the starts bank of battle but Calvary's crow. They
got to you to get a brain.
Speaker 1 (01:38):
Amen.
Speaker 2 (01:40):
We are grateful to God or another opportunity to be
behind this sacred desk between these consecrated walls.
Speaker 1 (01:47):
In your presence.
Speaker 2 (01:48):
Amen, it's just good to be in the house of
the Lord once born again. We do give all glory, praise,
honor to God Man, to you, repend culture, and to
you repend white. To you, my brothers and my sisters
that occupy and share this space that we call sanctuary.
Amen to friends and enemies, if there be any Amen
(02:11):
to those that are watching by way.
Speaker 6 (02:12):
Of social media Facebook, Good morning, it's good morning, and last,
but certainly not least, those that are watching by way
on the Standing on the Word broadcast, which is seen
live every Sunday.
Speaker 1 (02:25):
Morning at eleven am. Good morning, b S three Network.
Y'all know what time it is. Don't you time to
earn work?
Speaker 2 (02:34):
If you have your Bibles, let's go turn with me
to Titus chapter two.
Speaker 1 (02:40):
I'll give you a chance to find it.
Speaker 2 (02:43):
I know you don't hear very many sermons from Titus
chapter two, but you gonna hear one today.
Speaker 7 (02:50):
Hit Us chapter two, go to revelation and go another direction. Aymen, Yeah, Hebrews,
you get go. So amen, Titus chapter number two. And
(03:12):
for your consideration today, I'm gonna read a few verses
from Titus chapter number two. I'm gonna read verses number
eleven to Verius number fourteen. Mat I'm reading from the
King James rendering. You may have a different version.
Speaker 2 (03:27):
The words may differ, but contextually it'll mean the same thing.
Speaker 1 (03:30):
Is that all right? Amen? And here's the words that
you will find is recorded in the text. And if
you haven't found it, if you can look up at
the screen.
Speaker 8 (03:39):
It says, for the grace of God that bringing salvation
hath appeared to all men, teaching us that, denying ungodliness
and worldly LUs, we should live soberly, righteously and godly
in this present world, looking for that blessed hope and
(04:01):
the glorious appearing of the.
Speaker 1 (04:03):
Great God and our Savior, Jesus Christ, who.
Speaker 8 (04:07):
Gave himself for us that he might redeem us from
all iniquity and purify unto himself of peculiar people.
Speaker 1 (04:16):
Zealous of goods, good works. Amen. I'm already preaching.
Speaker 2 (04:22):
May God bless your readers, the hearers, and the doers
of His Holy word. Today I want to talk from
these words, grace to the rescue, Grace He's today, and say, neighbor,
grace to the rescue.
Speaker 1 (04:38):
Amen. Amen. I am a action movie love.
Speaker 9 (04:47):
Matter of fact, I like those action movies that where
there is a hero that always appears and show up
and save the day. Everybody likes a good story to
where there's a hero and there is a happy ending,
and there are oftentimes that there are people that if
you find a plot of any accident movie, somebody or
(05:10):
something need to be reclaimed or rescued. Y'all gonna pring
with me, but I want you to know that not
only is it in movies, but in our life, that
there are times that we need somebody to throw us
a lifeline. There are times that we personally need to
be rescued from something or perhaps someone.
Speaker 1 (05:34):
I got to tell you this that sometimes.
Speaker 2 (05:35):
The person that you need to be saved or rescued
from is the person.
Speaker 4 (05:40):
That you see every day when you look in the
mirror if every one of us sometimes have an in me.
But whatever the case may be, I want you to
know that heroes come in different shape, forms, and fast.
Speaker 1 (05:55):
Matter of fact. Matter of fact, can I tell you
that there are different.
Speaker 4 (05:58):
Ways that heroes got prepared to jump into ashle y'all remember, y'all,
remember that the Lone Ranger, he was a hero.
Speaker 1 (06:05):
He had ton to that was riding alongside of him.
Y'all remember that, and he would always say, I own
still wh y'all ain't gonna bring it. You be a Superman, Superman.
Speaker 4 (06:15):
He was Clark Kent by day, but whenever he was needed,
and whenever he needed to rescue someone, he would find
a phone booth and changed from my man of Clark
Kent into Superman.
Speaker 1 (06:27):
My favorite is Batman.
Speaker 4 (06:28):
And whenever there was trouble in God them City, y'all
know what would happen.
Speaker 1 (06:32):
They would just wave that light and Batman would see
the light and come running to the rescue. But my
brothers and sisters, I want to let you know that
there was a time when you and I.
Speaker 4 (06:42):
Needed to be rescued. We need to be rescued because
Sin had us banned. We were on our way to
a burning hell, and we needed to be rescued, and
God needed somebody to rescue up. I'm gonna tell you
who he is in a minute, but I'm not ready
to get there, but I thank God. The way in
which we were rescued was simply by a term called grace,
(07:07):
my brothers and sisters. As we examined the scene of
this text today, we see titles which was probably written
about the same time that the Epistle of Timothy was written.
Speaker 1 (07:16):
Both were addressed to these two individuals.
Speaker 4 (07:20):
That were left to preside and to give leadership to
different churches.
Speaker 1 (07:24):
These are our letters, are really letters that.
Speaker 4 (07:27):
Are given to pastors to establish order in the house
of God. But here it is that as Paul is writing,
he says something that stands out and sticks with me
that I just.
Speaker 1 (07:37):
Couldn't shake no matter how I tried to. It's the
first words.
Speaker 4 (07:41):
Of that passage in chapter number letter he says four.
Speaker 1 (07:45):
We can tell they even say four.
Speaker 4 (07:47):
Now, if you understand biblical texts, and maybe not even
biblical text but if you understand that word, that conjunction four,
it simply means that it had to be a reason.
Let me give you another for God. So loved the word,
and that was the reason he loved the world, that
he gave his only begotten son. Comeing somebody, and he says,
far the grace. I can stop right there and tell
(08:10):
you there's something.
Speaker 1 (08:11):
About this term called grace.
Speaker 4 (08:14):
He says, for the grace, meaning that this word grace
means in the Greek, and it means a word that
means service, and it refers to God's kindness towards us.
Speaker 1 (08:26):
As a matter of fact, let me put it on
it to you this.
Speaker 4 (08:28):
Way, that there are many definitions and descriptions of the
word grace that we use. We sometimes call it God's
unmerited favor. And then somebody came up with a cute
acronym acronym that grace stands for God's riches at Christ's expense.
Somebody said, the grace is simply this, brother, pastors, when
we receive something that we do not deserve.
Speaker 1 (08:52):
You should have sund.
Speaker 4 (08:53):
Over those definitions and descriptions of grace because of every
one of us in here are over here because.
Speaker 1 (08:59):
Of God's grace.
Speaker 4 (09:01):
As a matter of fact, can I serve you grace
is God's kindness towards.
Speaker 1 (09:05):
Us when we deserve punishment? Let me help you understand
that it ain't all because of something good that we've done.
Speaker 4 (09:12):
Because if our great, if grace was based on our verness,
this would be an empty church today because some of
us did something on just last week. You ain't gonna say, man,
I'm doing Get nobody the same man, because everybody in
here perfect saying say good bide feel with the homely girt.
You don't ever say anything you are not the same.
You don't ever do anything that you are not doing.
Speaker 1 (09:34):
But cannot tell you if there are days that I
have a class down. There are days when I try
to do the right thing, but he will his prison
owns ever he's in.
Speaker 4 (09:42):
But that's worth grace them saying do I have somebody?
Grace is God's un merit in faithor and grace is
when God gives us something that we do not deserve.
Is there anybody in here that's ever received something that
you did not deserve? Oh, I'm faithful to God that
I received something that I did not deserved. I'm thankful
that I received something I.
Speaker 1 (10:03):
Did not deserve. Early this pointed because if justice would
have been served, I would have been sleeping in my grave.
But can I serve with you. I'm not the only
one because our righteousness is as ealthy rags. But thank
God for some grace. Some people say grace is just
something that said when you bless your food. No, no,
grace ain't just good. God couldn't be less eat. Oh,
(10:25):
it ain't about that. Grace is something else.
Speaker 4 (10:28):
Grace is when you know that if it had not
been for the law who was on your side, where.
Speaker 1 (10:34):
Wouldn't you be.
Speaker 4 (10:35):
Grace is when you got out of trouble and it
wasn't because your money. Grace is when you should have
been in a hospital bed because of some accident, but
God's parent, Joe life cravest, when you got the promotion
that didn't.
Speaker 1 (10:48):
Have the education, racist, when you got the house that
didn't have the credit.
Speaker 10 (10:54):
When your children are safe and saund living in the
world of confusion, try us and Triger lass Race said
something that will keep you in the middle of tonight
said something that will.
Speaker 1 (11:06):
Tell you that everything be all right? Is there anybody
in the place that.
Speaker 4 (11:12):
Knows something about God's Somebody says God's grace is amazed
and then what's amazing about it.
Speaker 1 (11:19):
Is we don't deserve it of God. Youive me. The
writer says this. He says, he says, for the grace.
Can I walk through this test? Then he tells us
where this grace comes from. He says, for the grace
of God. Look at your neighbor and say of God.
Speaker 4 (11:36):
Okay, watch this the fact that the writer says the
grace of God, it tells us that God is the
source of our grace, meaning that it is divine and
comes only from God.
Speaker 1 (11:49):
Let me help you understand. That means that we did
not earn it. That means that there's nothing that we
can do to receive it. It means that God gave it.
And if God gave it and we received and can
I tell what that means? That means that grace is
a gift I should have had. Is simply a gift?
(12:11):
What's this?
Speaker 4 (12:11):
And so since God has given us a gift of grace,
we ought to thank God.
Speaker 1 (12:17):
For the gift.
Speaker 4 (12:20):
And if you can't thank God for a gift of
great you want to at least be thankful. Then here's
the part that blessed me real good and made me
almost turn up all of the stuff in since the
Darkin's house. When I got to the part about grace
of God. I understand that God is the source of
(12:41):
all grace. But then it said had appeared. I see
that messed me up because I am I am sort
of an English buff and and and and I understand
that word had a period.
Speaker 1 (12:55):
I'm an English major here in in the church. I
also have one in my house. But coach, can I
tell you mess me up? The fact that he says
grace had appeared? Can I just go to school for
just a moment? The fact that the writer said grace
hath appeared? Let me know something because if we look
at this term hath appeared, the word had is what
(13:17):
is known as.
Speaker 4 (13:18):
An auxiliary verb, and an auxiliary verb is often called
a helper.
Speaker 1 (13:24):
Look at your nabor and say helper. It is not
the main verb of the passage, but it's used to
help what the main verb is.
Speaker 11 (13:31):
So in this.
Speaker 1 (13:31):
Particular situation, half.
Speaker 4 (13:33):
Appeared had is the auxiliary verb, and appeared is the
main verb.
Speaker 1 (13:40):
Watch what I'm more with this?
Speaker 4 (13:41):
And so half appeared put together makes what is called
a perfect tense y'all still, women, don't know where I'm
gonna make that the where you can come get it?
In just a moment, Half appeared refers to third personal
singular in the President's Okay, stay right.
Speaker 1 (13:57):
There, staying with me, because this kid is got ready
good good.
Speaker 4 (14:00):
Its third personal singular in the presentense. But the auxiliary
verb helps us to know something different. Whenever you see
the word.
Speaker 1 (14:08):
Had, what is showing to us is that it's in
the presentense, but it speaks to something that was done
in the past. Let me come get you what he's
referred to.
Speaker 4 (14:22):
When he says had appeared, he's saying that grace was
founded before the world begin.
Speaker 1 (14:29):
That God had already determined that he was going to
described praise even before the foundations of the world, and
even now has appeared in.
Speaker 4 (14:40):
The prison or you missed your king the South because
I said, give you something good.
Speaker 1 (14:45):
God didn't weighing back before he.
Speaker 4 (14:47):
Said let there be God had already determined that that
would be some grace.
Speaker 1 (14:52):
But now what the word is saying that what God.
Speaker 4 (14:55):
Determined back then has sold up and appeared to us
right here today. If the President, you there, anybody in
this place and understand what I just said, that means
that God has a plan in the past for your president.
Right now, let me help you understand whatever it is
that you're going through right now. God's already planning whatever
(15:15):
do happen tomorrow. God's already under got an under the truth.
That's why I don't worry about tomorrow, because I know
who holds tomorrow, because God as in the past and
the president and in the future, because He's God and
God albody.
Speaker 1 (15:35):
That fact, not that us. He says, Grace has appeared. Okay, okay, okay, okay,
all right, I know I miss I miss your neighbor.
Speaker 2 (15:48):
With that.
Speaker 1 (15:48):
The western is for the grace of God. I gotta
back up and get this that bring it souf.
Speaker 4 (15:59):
First thing I want to know that what grace does
and why we can talk about grace to the rescue
is grace saves. What does it mean that grace saves.
It means that when we were in seeking.
Speaker 1 (16:12):
Deep in sin, beneath the peaceful sore, sinking to rise
no more, it was grace that saved us.
Speaker 4 (16:19):
I'm gonna get to where it saved us in a moment.
It is God's grace and it brings salvation, which means
it brings us to the point to where we can
be in a ripe relationship with God.
Speaker 1 (16:32):
Say relationship that's what salvation is about. Salvation is about
the right relationship, meaning.
Speaker 4 (16:38):
That we have been saved from our sin and from ourselves. Okay, okay,
that might not resonate to somebody, But can I help
you to know that we are saved from the power
of sin, We are saved from the penalty of sin,
and we are saved from the pain of.
Speaker 1 (16:55):
Sain only because God's amazing grace. Let me help you understand.
And Phesians says it like this, by grace are you saved?
Not of any works.
Speaker 4 (17:04):
We didn't do anything to save ourself, but God freely
gave grace that brings salvation. Must it says that salvation hath.
Speaker 1 (17:17):
Appeared to all men. Well, don't get it twisted, because
even though salvation has appeared to all men, all men
ain't saved.
Speaker 4 (17:28):
Okay, okay, I want you to know that God's offer
of salvation and God's grace is both exclusive and inclusive.
Speaker 12 (17:37):
Exclusive means that it is limited. Look at you, they
say limited. God is not limited, but the offer is limited.
It's limited to those who believe.
Speaker 4 (17:47):
That Jesus died, was buried, and rose according to the scripture.
Speaker 1 (17:52):
It's limited. It's exclusive, but it's also inclusive, meaning that the.
Speaker 4 (17:58):
Bible says regardless of wealth, and you're rital for whether
you're black on white, whether you've.
Speaker 1 (18:03):
Been wrong or right.
Speaker 4 (18:05):
Everybody can earn South Basin by the merriage of praise.
Speaker 1 (18:09):
And when I say earn South Basin is not on
iron back.
Speaker 4 (18:13):
It's because he put across on his back to what
he'll call Countain and something that. And is there anybody
here in that field like I do that you're plad
about sign South Basin is something that everybody can't have.
But everybody don't get it. Somebody gonna get mad at
(18:34):
what I'm getting ready to say that. You see, it's
some folks that come to church every Sunday morning. It's
some folks that pay their ties, got a big thick
Bible that they say.
Speaker 1 (18:46):
They read every day. They walk up in here looking good,
smelling good, or can I tell you that just the
way you look don't mean that you say.
Speaker 4 (18:55):
Just because you come the church don't make you see
just because you can read your Bible that quote scriptures
don't make you saved.
Speaker 10 (19:03):
Because you can read all the scriptures you want to,
You can recite them, you can.
Speaker 4 (19:07):
Write them on your refrigerator. But if you don't live
the life, there don't sound face. It gets on here
got and there's the both that come up in the
house on Sunday morning that have some people food because
they got a praise, but they ain't got to say
they got a praise, but they don't have.
Speaker 1 (19:24):
A relationship put the Lord. But I want you to
know that there's gonna.
Speaker 4 (19:27):
Come a time when every need must buy and every
tongue must fast, that Jesus.
Speaker 1 (19:33):
Christ is Lord. Is there anybody in here that saves
and glad just say that you just don't come to
the church on Sunday morning. You don't come to the
church on Sunday morning to get saved. You saying to
come because you say.
Speaker 4 (19:46):
Maybe they ain't talking to everybody, maybe you don't know
him in the part of your saying, but grace is available,
but you've got to accept the off.
Speaker 1 (19:58):
You said, the the grace. What's this here? What he said?
Speaker 4 (20:03):
He said that grace that brings Bason hath appeared to
all men.
Speaker 1 (20:09):
What's this? What's this? Every last one of us in here.
Speaker 4 (20:14):
Had some grace app here this morning, I said I
had about sending witness that grave showed.
Speaker 3 (20:23):
Up this morning.
Speaker 1 (20:25):
Okay, okay, let me do this thing all by myself.
Then I'm a witness and I testify that Grace sewed
up this morning. Can I tell you how I know
Grace sewed up this morning?
Speaker 4 (20:37):
Grace sowed up this morning at around four point thirty
at my high cause my hind became home.
Speaker 1 (20:43):
And I know it wouldn't be alarm clock.
Speaker 4 (20:44):
It wasn't an let, so it wasn't my wife from NY.
It wasn't my phone that woke me up, but it
was Grace. Oh, let me tell you how else Grace appear.
Grace appeared when I got out of my bad I
put my feet down on the brown and I real
eyes that I had ned threw up.
Speaker 1 (21:00):
That was Brake showing up. When I opened my eyes
they could see a new day. That was break sewing up.
When I was able to wave my head and say
thank you, that was Grace showing up. When I looked
back at my bed, at my seats, wasn't my grave, coach.
When I looked back at my bed and was able
to see that, I got up on my own, two things.
(21:22):
I knew who I was. That's where I was. Can
I tell you what that told me? That told me
that Grace had up here. I said, when you were
timing to.
Speaker 4 (21:31):
This place today, you didn't have an accident, you were
safe from all hurt home and they felt That tells
me that Grace twn On had sewed.
Speaker 1 (21:39):
Up what Grace got in the car with me? Who
I had a witness here.
Speaker 4 (21:44):
I might have seemed like it was because two of
us in the car, but can I tell you Cranks
was with me and because Grace was with me, and
it brought.
Speaker 1 (21:52):
Me from Winley, Texas to Fake, Texas.
Speaker 4 (21:55):
I was have a witness here. That's a race showing
up this morning. I had for on my table that
was breezy. I had clothes and put on my back
that was freezing. I had my health and strength that
was Grace. Anybody know that Grace sewed up this morning.
And when Grace sewed up this morning, I got a
reason to telling thank him.
Speaker 1 (22:16):
I got a reason to telling thank you.
Speaker 4 (22:19):
Many things of scene and seen, but God Grace, that's
what witnesses and Grace.
Speaker 1 (22:31):
Appear this morning.
Speaker 4 (22:33):
Can I go on a little bit, oh many, you
gotta look gray in your hair. All that meaning Grace
has showed up multiple times and I'm like y'all ain no.
Speaker 1 (22:45):
Brace, This ain't one of your folk. This one little
folk that's been through some storm and rain.
Speaker 4 (22:50):
This is one of the folk that's had some good
days and man days, some pounds in top experiences and
some bad. And Lord, you got some bread in the head.
Then tell that that God has always been by his side.
That mean Grace here.
Speaker 1 (23:05):
But what's this? Not only that Grace up here, but
when Grace appears, Wat's this?
Speaker 4 (23:10):
There are things that disappear. Let mere gonna say, disappear.
When Grace souls up, there's a disappearance of something.
Speaker 1 (23:20):
What's this? I told you that when graysouws up, south
basin comes forth.
Speaker 3 (23:25):
And now wat's this?
Speaker 4 (23:26):
My sins disappeared. I'm one of that disappear because he
washed the white assnoe. He took my sins from my
black storm gift. It is red bloods and wash.
Speaker 1 (23:42):
Me white as snow. That's how I know that Grace appear.
First of all. First of all, Grace Grace saved.
Speaker 4 (23:50):
There's no doubt that God Grace saved, because all of
us here that have professed a.
Speaker 1 (23:55):
Relationship with him understand that it's.
Speaker 4 (23:57):
All because of God. It has appeared to all men
that can't tell you what else Grace does clean them?
Twelve first verse says Grace watched it No, it says
it does this teaching. Look at your neighbor and say teaching.
Can't tell you what else Grace does. Grace schools us.
Can I go to school for just os? Uh?
Speaker 2 (24:20):
What?
Speaker 1 (24:20):
Watch what Grace does? Grace teaches us some things. And
first of all, Grace teaches us watching what text says that.
Speaker 4 (24:27):
Denying ungodliness and worldly loves. First of all, Grace teaches
us how to say no.
Speaker 1 (24:38):
It is just really that simple.
Speaker 4 (24:39):
Grace teaches us, Holla, say no, because we've got to
say no to all of the things that are not
like God. That's what the term the denying ungodliness mean.
You gotta learn how to say no.
Speaker 1 (24:54):
Look at somebody, say just say no. We gotta learn
how not only just say no to.
Speaker 4 (25:00):
Ungodliness, but we've got to sacrifice ourselves and put away
and leave those ungodly and unworldly lust alone.
Speaker 1 (25:13):
When we got quiet. Here is this lust, the desires,
lust of the eyes, us of the pless. But can
I tell you something. The reason we gotta say no
to those things is because it competes with God's amazing grace.
God desire for us to be saved.
Speaker 4 (25:35):
But God is not going to force himself on anybody,
either you accept it or you don't.
Speaker 1 (25:43):
And the thing that has caught the world up today.
Speaker 13 (25:46):
Is worldly lust. Why you want a bigger house because
the Jones live in a bigger house.
Speaker 1 (26:00):
You spend money.
Speaker 4 (26:03):
To buy stuff that you came afore to impress folk
that you don't even know, just so you can say
he can happen. You know you ain't gonna prove with me.
I'm talking about world and us meeting it. It becomes
a desire and a desire that eats at us to.
Speaker 1 (26:22):
Where we have to have it. But the only thing
that you have to have is God. But you're not
gonna like this.
Speaker 4 (26:33):
You're not gonna like this because the same Paul that
writing this tells us that Grace will school you, will
teach you.
Speaker 1 (26:39):
A love lesson, that there's some painful lessons that Grace
will teach me to. They say, pay, okay, can I
prove it to you? Paul?
Speaker 4 (26:47):
Paul says that that I was called up to the
third heaven, he said, and and I was caught up
to the third heaven, and I heard things that I
shouldn't have heard.
Speaker 1 (26:55):
I heard some revelation. Watch this, And when he had
some revelations.
Speaker 4 (27:00):
The Bible says that he was sought the Lord three
times about a thorn in his flesh. He was caught up.
Speaker 1 (27:05):
Into the third heaven and had some revelations. But when
he came from the third heaven, he had some reality.
Speaker 4 (27:12):
While he was called look, he had some revelations, but
when he came down, he had some reality that the
thorn was still there.
Speaker 1 (27:19):
He said, wait a minute, wait a minute, wait a minute,
the throwing, the thawing, this thrown.
Speaker 4 (27:23):
I've asked the Lord to remove it three times, and
the Lord won't remove it. But what the Lord said
to him, he said, don't worry about that throwing in
the flesh. He said that the writer said that it's
a message of Satan that sent to buffet me.
Speaker 1 (27:39):
Can I tell you what that means. It didn't mean
that it was gonna hit him one time. When he
say buffet, it means to hit over and over and
over and over.
Speaker 4 (27:48):
Again, meaning that I'm constantly getting hit with something that
I cannot have you missed. So Peters out right now,
because somebody is here is constantly.
Speaker 1 (27:57):
Again with something that you cannot But he's saying.
Speaker 4 (28:01):
That Grace taught me of this because God said, my grace,
it's subfive for you, meaning that I'm not gonna take
away this thought.
Speaker 3 (28:11):
I'm gonna leave it, not to.
Speaker 1 (28:12):
Remind you that I've got all power in my head.
Speaker 4 (28:17):
I'm talking about the power. It teaches us how to
say it. No, it teaches us what we ought to
leave alone. Look at your neighbors and say, leave alone.
Can I just be real with you, there are some
stuff and some people that you need to simply leave.
(28:38):
I'm gonna preach it about habits in a few weeks,
and some of y'all ain't gonna like it. But there
are some stuff that we do habitually that we need
to leave alone. Can I tell y'all some of the
stuff we need to leave alone? Oh, Lord, have mercy.
I know I ain't gonna get no amen to let
me call it room.
Speaker 1 (28:53):
We need to leave lying alone. We even even gossip
people that fighting alone. Oh yeah, we need to leave.
We need to leave living and seeing alone. We need
to leave drinking along.
Speaker 4 (29:08):
I ain't talking about drinking or Coca cola either you
know what I'm talking about.
Speaker 1 (29:12):
We need to leave smoking along. Oh yeah, that is
for your coma. We need to stop and live this
life the way God would have us to live it.
And we got to stop calling.
Speaker 4 (29:25):
It right, wrong and wrong right. I don't care what
the world will say. You got to learn how to
stand on the words. Oh God, I'm sorry you may
not like it, but I'm gonna tell the truth. I
don't care what Johnny saying.
Speaker 1 (29:38):
Your name is not something. Your name is, Johnny say.
God didn't make you like that. If you like that,
it's because your mind had been twisted by the enemy
to make you think that's just something that's.
Speaker 3 (29:51):
You're not.
Speaker 4 (29:57):
See.
Speaker 1 (29:57):
The turn is the turn for you know why. It's
our fault because we stopped going in the closet and
everything starts coming out.
Speaker 4 (30:07):
When we go go.
Speaker 1 (30:08):
Content can bring the party in secret. He's saying.
Speaker 4 (30:12):
If he talk about all, my name's up to you,
and I afraid that we can take.
Speaker 1 (30:24):
Looking at that to the test. I'm in the pool.
I'm right here. It says it right here that that
we have to live sober. You can't can't tell you
what that means.
Speaker 4 (30:32):
That means that that there's a there's some things that
we gotta leave, and there's a certain way that we
gotta live.
Speaker 1 (30:37):
I said, it's just say no.
Speaker 4 (30:38):
But then he teaches us how to live. He says,
we must live soberly, meaning that our mind has to
be right, meaning that our mind cannot be conformed to
this world. But our mind must be transformed in order
for us to understand. Because can I tell y'all something
that is somebody in the White House that if your
(30:58):
mind ain't transfer, your mind is conform, it'll make you
lose your mind.
Speaker 1 (31:06):
But can I tell y'all what I have hang my
hand on. I hang my hand on.
Speaker 4 (31:10):
God's grace because regardless of what happened at the White House,
I know God's grace it's still over me.
Speaker 1 (31:16):
You know, ain't anybody in this place that steel like me?
Speaker 4 (31:19):
That you ain't worrying about little, great big off because
you've got a great, big God.
Speaker 1 (31:24):
I'm not worried about a great, big feel. I'm not
worried about a man in the White House.
Speaker 4 (31:28):
I'm not worried about anything on Capitol Hill, because my
God said his son to die on Capri And that's
good enough for me to know that his great safety
and his great cool me how to.
Speaker 1 (31:41):
Live and what to live alone? Watch this here, it
is here, it is right here. Just we should live
housing sob believing, uh huh, we should live righteous leave,
meaning that we have to live in the right standing.
Let me, let me give it to you this way.
Speaker 4 (31:58):
We got to live a life with borders. Look your
neighbor say, borders. I'm gonna give you this example.
Speaker 1 (32:07):
And you're like this. You know when when we used
to be in kindergarten.
Speaker 7 (32:12):
Now they don't teach kids how to write in cursive anymore.
Speaker 1 (32:15):
But but but just this was some of the older ones,
the younger ones his Atna relate to.
Speaker 4 (32:20):
And when we went to school, brother Rick, they had
them big old fat pencils. When you started writing, and
you have that people with all the lines on it,
and you knew that the small letters went to that
little line and then your capital letters drift to the
top end of y'all ain't gonna play with me, y'all,
(32:41):
remember that they had them big chief talents you had
on the number two persons. You had the big old
jump bone pencils and you write with them. And when
you were little, you couldn't you couldn't figure out how
to keep everything within the line.
Speaker 1 (32:54):
And then what they would do is say, okay, it's
coloring time, and you get out.
Speaker 4 (32:58):
To an eight piece cray that was also fat, and
you would just scribble all over that paper.
Speaker 1 (33:05):
You didn't know what the lines bit. You just you
just put a color somewhere. Then you take it home
and want your parents to hang it up.
Speaker 4 (33:11):
Mama, see what I did the class and you got
this little seat of people. But little tell me then
colored all.
Speaker 1 (33:18):
Outside the lines and he's all outside the lines. To
watch this.
Speaker 4 (33:22):
By the time they get to the third grade, they
know how to write and stay within the line.
Speaker 1 (33:30):
Y'all come here.
Speaker 4 (33:31):
They begin now the color and be able to stay
within the line because they've been taught that there is
a part on the people.
Speaker 1 (33:38):
That they gotta stay with.
Speaker 3 (33:41):
Somebody.
Speaker 1 (33:41):
What I'm trying to tell you.
Speaker 4 (33:43):
That you know, God want them up to be able
now to stay within the line. You want to know
that there is a part.
Speaker 1 (33:50):
You ought to know that there's a way that semen
right to me and that leads the destruction.
Speaker 4 (33:55):
You ought to know that God says, I've got a
stander that you gotta stay.
Speaker 1 (33:59):
With than the bad.
Speaker 14 (34:00):
Look at somebody say staying bat even it's fours. Ben,
appreciate this.
Speaker 1 (34:12):
On football field, there's a side line and if you
cross that line, you out of man. Don't care how
good the cats it was, I don't care what you did.
If you cross that line, you're out of bath. I
remember one year Kenn the Rent in the playoffs. He
shot the sun.
Speaker 4 (34:30):
They thought it was at three, but then replay so
that it's two was on the line, meaning that wasn't
a three pointer, that was a two pointer because you
weren't behind the line. I'm trying to help you to
so something. Even in baseball, if you hit the ball
and it goes out of play, it's considered a foul ball.
Speaker 1 (34:50):
I said something you some of us are living file living.
You come to me, are constantly out of bad. Look
at him and say out the man, No.
Speaker 4 (34:58):
No, don't look at nobody look up here, because they
ain't trying to start nothing up in here. That there
are some people that live their entire life out of maam.
Were you always in somebody else's business?
Speaker 1 (35:17):
You mind the business more than you own.
Speaker 4 (35:19):
You mind your own.
Speaker 1 (35:20):
You out of bad.
Speaker 4 (35:22):
When you put your mouth over the man of God,
you out of bad when you want to sit at
home and watch sports on Sunday and not give.
Speaker 1 (35:35):
God his time.
Speaker 4 (35:38):
You out of bath, you want to come to the
turf and sit there with toil, pretty step acting hole
so dinn it like God ain't doing nothing.
Speaker 15 (35:48):
For you, acting like you woke your whole self up,
acting like you made and find yourself.
Speaker 1 (35:55):
But I don't know about you, But every now and
then I don't mind getting nothing. Feel know that it
can have not been for him. I wanna be him
today and I'm not gonna be out of fam. I'm
gonna give him the praise. It was praise. Let's saved me.
Speaker 4 (36:13):
It was praise that talked me that even in the
bad time, I still can play God. Can I tell
him what Grace teaches us? Grace teaches us some painful lesson.
Great school, Because Grace teaches us some painful lesson.
Speaker 1 (36:28):
He WA's his? What's his last? He says.
Speaker 4 (36:33):
That we ought to live soberly, righteously, watch his and
godly in this present world verse thirteen.
Speaker 1 (36:42):
Looking for okay that then make you sid and then
go back and say it again, that we ought to
live soberly and righteously godly in this present world looking
for Okay, long time, and I think somebody gave it
that we are to live soberly, righteously and godly watch
(37:07):
this in this present world looking for.
Speaker 4 (37:17):
Can I put it like this, meaning that because of grace,
I don't have to worry about what's happening in this
present world, because it's like a man sleeping with one hour.
Speaker 1 (37:31):
He knows what's taking place on.
Speaker 4 (37:33):
One side of the roof, and he knows what's taking
place on the other side.
Speaker 1 (37:39):
I'm looking on this side, but I know that this
ain't the only side, because there is another side.
Speaker 16 (37:47):
He says that in this.
Speaker 4 (37:49):
Prison world, I see where I am now, But can
I tell you that over there is better than over here?
Speaker 1 (37:56):
And every day that I.
Speaker 4 (37:57):
Wake up, I'm getting closer than being over there. Y'all
gonna pree with me and let everybody see you over there.
Every day when I see the state that this world
is in, I'm not just looking at here, but I'm
getting ready.
Speaker 1 (38:09):
To go over there. Can I tell you what over there?
Speaker 2 (38:12):
He is?
Speaker 1 (38:13):
What the Wicked was seasonal trouble whe.
Speaker 4 (38:15):
The ben read where we had read, but damn where
there's no more Christ, no more dying.
Speaker 17 (38:22):
Goodbye or sorry, Godly in this present where Here're gonna,
Here're gonna, here's the last one, here's the last one,
looking for.
Speaker 1 (38:35):
That blessed.
Speaker 4 (38:37):
And the glorious appearing of the Greek God and our
savior Jesus Christ, so so so so coltre not only
does grace save us, not only does grace school us,
but can't tell what us Grace does, Grace seals U.
Speaker 1 (38:55):
He's able to say, seals up. See, because the Bibles
is that I am sealed until the day of redemption.
Now there there are some gospels, and there are some
there's something not gospel.
Speaker 4 (39:08):
There are some religions that teach that once you're saved,
you're not always saved.
Speaker 1 (39:13):
But let me help you know that the Bible says
that I'm sealed until the day of redemption. Can I
give you something that I can sell in this argument?
Speaker 4 (39:20):
Real easy that once you are truly saved, you cannot
lose your salvation.
Speaker 1 (39:28):
Once you are truly saved.
Speaker 4 (39:30):
But if they matter that say they are saved, are
only saved and they're online. But once you are truly saved,
you will not lose your salvation. That's why we have
that blessed hope. Okay, okay, can can I just make
this easy? I want that word blessed hope means means
you have that happy hope.
Speaker 18 (39:54):
You say.
Speaker 1 (39:56):
Happy, can ask your ore?
Speaker 19 (40:03):
There times in your life to where, in the words
of this sister sitting behind me, that people won't just
get on your last nerve with them, get on your
last nervous system.
Speaker 1 (40:18):
Other are times in your life to where you are
not very happy?
Speaker 4 (40:24):
Okay, okay, y'all looking at me, and y'all y'all, okay,
let's just be honest with each other.
Speaker 1 (40:29):
Can we just be honest with each other. I get
married a sister Dawkins for twenty five years. I do
loving with all my heart. But there are some days
and I know that she's not happy with me. Now
watch this, I'm gonna tell me this.
Speaker 4 (40:46):
And there are some days that I'm not happy with us.
But guess what, we figure it out. There are some
times that you're not.
Speaker 1 (40:54):
Gonna be happy with your situation. Anybody happy with the
way that things are going? And word you happy? A
gas prices you happy? When you're going my eighteen county
eggs and may eleven dollars? Are you happy?
Speaker 4 (41:08):
With the state affair of this world. That's why we
have to have some happy hope. Yeahshonsh it. And this
is not just hope on this side, but it's hope
for the other side. It's hope for a better day.
Speaker 20 (41:23):
Oh, y'all ain't gonna play with me, but I'm gonna
close it like this that we are sealed.
Speaker 1 (41:27):
We have a hope that because our sound basing is secured.
Speaker 4 (41:30):
That there is a better day.
Speaker 1 (41:32):
Are y'all still with me? Just that happy hope. I'm
gonna close it like this. There was a there was
a sitcom back when I was coming up cold Good Time.
Y'all remember Good Time, don't you?
Speaker 4 (41:45):
Thelma and Jajam James and Florida Evans, And they were
always struggling, but they were always looking for that hope.
Speaker 1 (41:54):
There was always an opportunity to get out of the ghetto.
Y'all ain't playing with me, but they seemed like that.
Speaker 4 (42:00):
Every time they always trying to get out of the ghetto,
something seemed to put them back. But the sitcom kept
going on because there was always a hope that one
day we're.
Speaker 1 (42:11):
Gonna make it out of the strug or y'all still
with me.
Speaker 4 (42:15):
I remember one time that even Cinema had married a
football player by the name of Keith.
Speaker 1 (42:21):
He thought he was gonna.
Speaker 4 (42:22):
Play for the Chicago Browns, Chicago or Chicago Barrels until
clumsy Ja's ain't tripped him up.
Speaker 1 (42:29):
And they're with the family dream of getting out.
Speaker 4 (42:32):
Their happy hope was gone because he was their meal
taking out of the ghetto. But I thank God that
they still had some tappy hope. To me, I'm trying
to help you understand. Look me to old neighbor in
the same neighbor, no matter what comes to goat because
some good times in your future. If you hold on
to that happy hope, we'll make it out of the struck.
Speaker 1 (42:56):
Is there anybody in here that feel like howd that
there are some good times?
Speaker 4 (43:02):
But in my life, man and I will they get
out of the struggle, the struggle.
Speaker 1 (43:10):
Who as always come.
Speaker 4 (43:13):
I hold my way here out of the struggle. And
the reason I'm out of the struggle is because I
have some happy hope.
Speaker 1 (43:23):
What is that hippie hope? Y'all don't mind if I
tell you you My happy hope is that woman? These days?
Speaker 4 (43:32):
See he does, it's coming back and when he comes back.
I'm going away with him. Ain't that Goodn't do no
more struggle, because I'll behold my way to that new Jerusalem.
If there anybody here that's looking forward them to that
(43:53):
happy hope, that blessit assurance because.
Speaker 1 (43:57):
You know the Lord and the part of your see it.
You might have some struggles down here, but when you
get over there, there's no more crying, no more dying.
Speaker 4 (44:10):
No more medication, no more doctors, no more cancer than
when you get that ever, and.
Speaker 1 (44:18):
They will be Sunday. Had he hard to my mind.
Speaker 4 (44:22):
Is sealings because Tesus, he is the Savior, the great God.
Speaker 1 (44:29):
He gave himself. Can I run to a close here?
Speaker 4 (44:35):
He gave himself for us, that he might redeem us
from the iniquity of this world.
Speaker 1 (44:45):
Look at the neighbor and say, old neighbor, old neighbors,
here comes some good times. Can I tell you about
some good times? They ripped them all? Let him ever
here told can supper planet dies? Did me die? They
placed him in a bar tuber after that? Ain't good times?
Speaker 4 (45:08):
But here comes some good time? That early come saying
something morning he got over but all time and his
shn I tell you that Grace had over here. Do
y'all know what crazy looked like?
Speaker 1 (45:26):
Can I tell you what Grace was.
Speaker 4 (45:29):
Grace was the man that I just got through talking about,
because the one that died over across the Barry place
in the bar tuber, Grace got up earn in a
thirdday morning. Can I tell y'all what gras look like?
Cras have of hair like round the war? Can I
tell you what cravesy looks like?
Speaker 1 (45:51):
Green streets and my ples brand?
Speaker 4 (45:54):
But the good news is that because of Grays, I've
been saying, Eagle symptified, set real look at the neighbor,
that same neighbor if nothing else would help us raise
rescue media, Grace save medium from seeing Grace save met
(46:18):
him from a burning hell and become Grace saved me.
Speaker 1 (46:23):
I gotta testimony.
Speaker 4 (46:25):
I got to tell somebody that Raiser still saves amazing Grace,
how sweet the sound that saved the ransom like media
I want with off, But now I'm found, and that
anybody in testimony that I haven't always what I should
(46:47):
be here, and.
Speaker 1 (46:49):
Even right now I'm not everything that I ought to
be here.
Speaker 4 (46:54):
But Grace raises help miss save Grace. God's grazer. It
still rescues me. God's grazer.
Speaker 1 (47:06):
You'll hold me. It is all God's gracel.
Speaker 4 (47:09):
Is all that indeed, And I'm telling you now because
Grace rescued me. I can't awake them to see it
from myself.
Speaker 1 (47:20):
I don't know who he is. Don't I told you
who Grace was. I didn't tell you your name. Can
I tell you that Grace had a name.
Speaker 4 (47:30):
Some folks says Grace's name is the lidy up about it?
Some folk saying Graces name and the wading boy is tart,
some saying that God's grazer in lack of foot drop
to falling from the sky. But can I tell you
(47:52):
that Grace had a name? Can I tell you Grace's name?
Graces name is Deeed.
Speaker 1 (48:00):
Y'all know him?
Speaker 4 (48:01):
Don't tell us pull me in this placer, every baby
and the people's nice school teacher.
Speaker 1 (48:08):
He is my all in all.
Speaker 4 (48:12):
Y'all know it, don't he The one came down forty
two generations?
Speaker 1 (48:17):
Anybody know it stopped my wedding? And can't gall of
me turn whiter into win? But can I tell you
the good things He's coming back? And when he comes back, up.
Speaker 4 (48:30):
He's gonna let me ride and when I get there.
When I get there, I'm gonna turn around. I'm gonna
shout to it. I'm gonna tell him how made it all?
Speaker 16 (48:42):
There?
Speaker 1 (48:43):
Anybody? And I get ready to sit down? Then thank
God that it was Grave.
Speaker 4 (48:53):
It was Tell somebody it was crazy the prom saying
that's w that same Grace that Brandon, I'll talk about
that same Grazer.
Speaker 1 (49:06):
It's gonna leave me home. Can I ask all the.
Speaker 4 (49:09):
Question before I take my seatum? Can I ask all
two days? Is there anybody here that No, God's Grazer.
It's soficitor And there ain'tnybody here that thank God for
it's Brazer.
Speaker 1 (49:25):
That's one question. Can I ask you another question? Ya
don't mind?
Speaker 20 (49:32):
Do you?
Speaker 1 (49:33):
If I ask you this question? Ain't he all right?
Speaker 3 (49:38):
He alright?
Speaker 1 (49:40):
If there's no he's all.
Speaker 10 (49:41):
Right, why don't you weigh your hand and say that, oh, yeah,
he's all right, he's alright.
Speaker 1 (50:01):
Grief to the rest of grace. Grace can say, Grace
can say I can't say, God amazing Grace doesn't matter
(50:32):
how bad you be, because God has taken the worst
of us and turned us into some of the God Grace,
not only saying you don't know everything you need to
(50:52):
know it neither to li but Grace will teach you.
Grace not only will school you, but Greece will seal you,
give you that happy hope.
Speaker 2 (51:07):
Until Jesus returns, you can experience a good time and glory.
Speaker 1 (51:13):
You might struggle down here, but listen, let me.
Speaker 16 (51:18):
Let me let me send some foot struggling down here
with that. This place that we live in, this this
world is not designed to be our whole Wi to
some pupils passing through this very land trying to make
him in our.
Speaker 21 (51:35):
Home, even our national and I'm not talking about the
starspangle banter. I'm talking about our national en. It talks
about the plight that we have tunneled. But there is
a better place someday.
Speaker 1 (51:49):
Anybody have that happy hope. Grace teachers of that God
is all you need. And so we're going to extend
that purpose to day.
Speaker 11 (52:02):
We're gonna give you an opportunity to know it, all right,
And the part of your sayings the day is a
mighty good day.
Speaker 1 (52:10):
Those storms keep on raging, and sometimes it's hard to
tell the night from day. You never keep you want
to play it in other storms keep on raging, storm
keep raging, and my and sometimes it's hard to tell
(52:43):
the night from day.
Speaker 18 (52:47):
Even if you don't give you I'm still stan stealing
that on and as we.
Speaker 1 (52:54):
And we have one is read uh store, that's it.
Speaker 11 (53:02):
As I keep my eyess a mo store final beautiful,
he says me, to.
Speaker 1 (53:15):
That place.
Speaker 18 (53:18):
He has.
Speaker 1 (53:22):
We have one a name. Can I tell you some
mysses by.
Speaker 3 (53:29):
The storm.
Speaker 1 (53:32):
SnO see and if the weed keep one blow movie, listen,
my soul has been.
Speaker 3 (54:00):
In blue.
Speaker 1 (54:11):
Just all skeep ball raging.
Speaker 22 (54:17):
In your life, I know, and sometimes it's hard to
tell nice.
Speaker 1 (54:29):
Some day.
Speaker 18 (54:33):
It's still animal that lie William, it's reading to us.
As I keep my eyes a fall.
Speaker 1 (54:51):
Short happy home, you'll need me saying, plead to that
play ancid place he had for me, the st and
(55:19):
just in case the weed they keep all flowing in
my life. My soul, my soul has been anchored in
(55:43):
the Oh.
Speaker 3 (55:46):
My soul, my soul, my.
Speaker 1 (55:53):
My soul, that.
Speaker 4 (55:55):
My soul.
Speaker 1 (55:56):
That I so that then my my my, my my.
Speaker 3 (56:10):
Soul.
Speaker 1 (56:11):
As to his name, listen, this is what I like.
Chris bedaw Gus pitched me.
Speaker 10 (56:18):
He expands, by mere goa aster.
Speaker 1 (56:25):
So the day the clouds in the sky. I know
it's all right, Jesus, and.
Speaker 2 (56:35):
It was so so so.
Speaker 20 (56:45):
So my soul, my soul as nag so.
Speaker 1 (57:04):
My son.
Speaker 3 (57:15):
That's help.
Speaker 1 (57:20):
He'll give me up that by me. We're not going.
Speaker 15 (57:28):
So doctor names in disguise. I know it's all right, Conjesus,
and not episodes.
Speaker 3 (57:41):
My soul, my soul.
Speaker 4 (58:17):
You work with me, Dad, I said, I'm not say
because the Holy fans, so doctor.
Speaker 1 (58:31):
David clous in the sky. I know it's all right.
Speaker 3 (58:40):
I know it's all right.
Speaker 1 (58:43):
That's somebody said, I know it's all right. Don't somebody else.
Speaker 3 (58:49):
I know it's all right.
Speaker 1 (58:53):
Why is it all right to Jesus?
Speaker 3 (58:55):
In line as taking.
Speaker 2 (01:00:02):
I not.
Speaker 3 (01:00:24):
Right?
Speaker 1 (01:00:36):
Did I
Speaker 14 (01:01:40):
To
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