June 27, 2025 • 50 mins
Standing On The Word - Pastor DP Dawkins
Macedonia MB Church - Fate, Texas
I've Got the Scars to Prove It (Galatians 6:17)
www.macedonafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
Macedonia MB Church - Fate, Texas
I've Got the Scars to Prove It (Galatians 6:17)
www.macedonafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
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Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Say, let's pray you tell God and our father. Lord,
we thank you for this worse experience. We thank you,
Lord for not dealing with us according to our sins
and transgressions.
Speaker 2 (00:12):
The Lord, we thank you for grace and mercy.
Speaker 3 (00:16):
Lord, we thank you in words of go see your
saints that things are well with us.
Speaker 2 (00:21):
As they are thankful for our other day.
Speaker 4 (00:24):
God. Now, Lord, as I stand behind this secret, this
to their.
Speaker 2 (00:29):
And declare your word.
Speaker 3 (00:31):
Lord, I pray right now that you strengthen Patrick and
remove Patrick and touch the preacher.
Speaker 1 (00:38):
In the name of Jesus. Let your word go forth.
Let it comfits that it could pit and that it
could work.
Speaker 4 (00:46):
Let it find.
Speaker 3 (00:47):
Furtile soil in the depths of someone's heart and soul,
that it may spring up a will of everlasting life.
Speaker 4 (00:52):
Speed them to be God, have thine own way.
Speaker 3 (00:55):
I'm gonna have thine own way while we are yielding
and skill.
Speaker 4 (00:59):
Let the where is about.
Speaker 2 (01:00):
Mind that a taste it about hearted except.
Speaker 4 (01:03):
The believe that's like.
Speaker 1 (01:04):
Lord, You are my strength, and you are my redeemer
and imassin this marvelous name of Jesus, we do pray.
Let all God's people say, Amen, Amen, and Amen you
know what I'm getting ready to ask you to do.
So you might as well to put your hands together
for the Lord. I didn't say put your hands together
(01:27):
for me. I say put your hands forgetherm for the Lord.
Speaker 5 (01:30):
Say.
Speaker 4 (01:30):
If you know what you've been good, you want to
give you a more be good.
Speaker 2 (01:38):
To you and your man. We thank God for this.
Let's give this worship team or nothing round of part
now will the Lord to use them today? Man, we
beat you in that name above all names, and that
is the name of Jesus.
Speaker 1 (01:58):
To these my preach brother that I for God and
sharing this space called sanctuary, to Reverend Franklin, Reverend White,
rebind Culture.
Speaker 4 (02:05):
And his absence.
Speaker 1 (02:07):
Man, to you, my brothers and my sisters in Christ, Jesus,
hey man.
Speaker 6 (02:12):
To those that are watching by social media Facebook, good morning, X,
good morning and last YouTube, good morning and last, but
not these, those that are watching us live understanding on
the Word broadcast on the BS three network.
Speaker 2 (02:31):
Good morning BS three. That y'all do know what time
it is? Right, It's time for me to go to work.
Speaker 7 (02:39):
If you have your Bibles electronic device in your care,
I want to invite your attention to Galatians chapter number six.
Speaker 2 (02:55):
I just need one verse.
Speaker 4 (03:00):
As verse seventeen. Thank you.
Speaker 2 (03:05):
If you pray, I'll get out the way.
Speaker 4 (03:09):
Thank you, thank you.
Speaker 8 (03:11):
If you don't pray, still, don't say what I say,
and get out the way as.
Speaker 2 (03:19):
The spirit leads me.
Speaker 9 (03:22):
In the Galatians, chapter six, verse number seventeen for your hearing,
and I only need verse number seventeen.
Speaker 2 (03:32):
I'm reading from the King James version. You may have
a different version. The words may differ, but contextually it
will mean the same thing. The writer says.
Speaker 9 (03:43):
From henceforth, let no man trouble me, for I bear
in my.
Speaker 10 (03:49):
Body the marks of the Lord Jesus God bless the readers,
the hearers, and the doers of His holy word.
Speaker 2 (04:00):
I want to strepen some one today with these words.
Look at your neighbor and grab them.
Speaker 8 (04:03):
By the head and say, neighbor, old neighbor, I've got
the scars, I've got the stars.
Speaker 2 (04:26):
My brothers and sisters, no doubt there are some of
you in here.
Speaker 7 (04:35):
At some point in your life has been wounded or injured.
Speaker 9 (04:44):
It may have happened years ago, or it could have
happened recently. But I come by to observe and make
a note that all wounds and injuries are not the same.
Some injuries will heal and never leave a mark or
(05:05):
a blemish.
Speaker 4 (05:08):
But there are some deep wounds.
Speaker 3 (05:11):
There are some deep cuts that, even once they.
Speaker 4 (05:16):
Are healed, a scar remains. As a matter of fact.
Speaker 3 (05:22):
Medicine and those that have practice of removing scars.
Speaker 4 (05:27):
Or making tons of dollars millions.
Speaker 3 (05:30):
It's a million dollar industry because people want their scars removed.
But I stopped buying on my way to glory to
share with you that scars simply tell us a story.
I want you to know that anytime somebody sees a scar,
they oftentimes want to ask.
Speaker 4 (05:50):
A question what happened.
Speaker 3 (05:53):
And when they ask a question what happened, it gives
you an opportunity to tell your story.
Speaker 4 (06:00):
About that scar.
Speaker 3 (06:02):
Oh, my brothers and sisters, I stopped by to shaving
you that not only do we have physical scars, but
there are.
Speaker 4 (06:09):
Times in our life to where we will have some
spiritual scars.
Speaker 3 (06:13):
They will talk some times in our life where we
will be wounded.
Speaker 4 (06:17):
In the army of the Lord. I think I wish
I had somebody. There would be times in.
Speaker 3 (06:22):
Which the army uses a term where there will be
some friendly fighting. I wouldn't understood that term for those
of you that's in the military, but you know what
I'm talking about. Friendly fire simply means that are injured
by the gun and bullet of somebody that's supposed to be.
Speaker 4 (06:38):
On your side. To learn somebody, can I help you
to understand that? Today in the House of the.
Speaker 3 (06:44):
Lord, there are some of you that can testify that
I've been hit with some friendly fire.
Speaker 4 (06:49):
Because I've had folks in the church that line on me.
I've asked the.
Speaker 3 (06:53):
Folk in the church that talked about me. I had
some folk in the church that's capitalized by name. I
didn't get put some friend of the firing. But thank God,
fuck a scar. The neighbors say, thank God for the scar.
Speaker 4 (07:11):
When I was born. I don't mind telling you when
I was born. I was born November.
Speaker 3 (07:14):
Twenty seventy, nineteen seventy three, and as relate of my
birth when I was born, I now have a scar
that is on the left side of my back because
I had a what they called back in that time.
I don't even know the medical term, but they called
it a strawberry. And what happened was it was knocked
(07:35):
off and when it was knocked off.
Speaker 4 (07:36):
It bled.
Speaker 3 (07:37):
As a matter of fact, somebody said that I could
have bled to death.
Speaker 4 (07:41):
But if I were to take off my shirt, it
looks like a bullet has entered into my back.
Speaker 3 (07:47):
But it's a scar that remains of what happened when
I was born. But the good news is that I'm
still here today. So even though i have a scar,
my testimony is that I'm still here. That tord tells
about a painful experience.
Speaker 4 (08:03):
It tells about a womb that has been healed.
Speaker 3 (08:06):
But it also signifies to the world and to my
enemies that whatever it is that happened, I survived. You
said you, and I want this text because I'm not
trying to for your faces and keep you too long.
But in this text there's a man by the name
of Paul that was subject to trials triculations in this life.
Speaker 4 (08:31):
Paul was man that had experienced some wounds.
Speaker 3 (08:34):
And not only had he experienced some wounds when in
his day when he was.
Speaker 4 (08:38):
Slved, he also put wounds on those that believe. Don't
you remember it.
Speaker 3 (08:43):
Was Paul that had letters, that was on the Damascus.
Speaker 4 (08:47):
Road when he met the Lord.
Speaker 3 (08:49):
Y'all may not remember, but his name was solved in
and if he saw somebody praising the Lord, he had
letters to arrest them and to beat them up.
Speaker 4 (08:57):
It was the same Paul that was woond did one night.
Speaker 3 (09:01):
As a matter of fact, it was him and his
homeboy by the labe of silence.
Speaker 4 (09:04):
I don't remember pow Paul and.
Speaker 3 (09:05):
Silence, don't you. The Bible says that they beat them up,
they locked them up. But when they beat them up
and locked them up, they prayed up and God showed
up at the night, shall not have anybody here in
this place. And when you're seeing like you're at your
rich skin, that's the time that God showed up. When
it seems like there's nobody else that can help you.
Speaker 4 (09:26):
That's when God steps in and will.
Speaker 3 (09:28):
When it seemed like your backings against the wall, that's
when you're find out.
Speaker 4 (09:32):
That God's got your back.
Speaker 3 (09:34):
We'll have about found on y'all in you and testify.
Can I serve with Goline that'll show up when I
need you? Can I just say it like an old
folks used to say it.
Speaker 4 (09:44):
They not coming you on me. But he's all ways till.
Speaker 3 (09:48):
Your labor always, He's always right, old time.
Speaker 4 (09:55):
Paul he is facing. He's facing the situation.
Speaker 3 (09:58):
As he's writing to Galaysia, and Galasia.
Speaker 4 (10:01):
Was a region of churches. It just wasn't one city
in Galasia that he was writing to. There was a region.
Kind of like when you use the term VFW.
Speaker 3 (10:10):
Carland is considered in Dallas County. Roland is considered to
be in Dallas County.
Speaker 4 (10:15):
But when you think of DFW.
Speaker 3 (10:18):
It is not just one city, it is surrounding city.
So he's writing to this Galacier region. And as he's writing,
when we get the burs number seventeen, he's getting ready
to close some things out, the names saying he closed
it out?
Speaker 1 (10:32):
What this?
Speaker 3 (10:33):
And during his ministry, Paul now has had to defend
his apostlesility, y'all still with me, because there were many
that were saying, here, here's what was going on. They
were saying that Paul wasn't real, he didn't have the authority,
The gospel that.
Speaker 4 (10:50):
He preached was no good. But they had those.
Speaker 3 (10:53):
Called judyiss this yall, and they came against him in
three areas.
Speaker 4 (10:58):
They came against the main because they said he didn't
have any authority.
Speaker 3 (11:03):
They came against the message because they said the message
wasn't authentic. They said that he could not preach the
Gospel of grace because.
Speaker 4 (11:12):
They believed in the law. It don't they've been saying
the law.
Speaker 3 (11:15):
They celebrated customs, they celebrated the calendar, they celebrated circumcisions,
but they didn't celebrate the Christ.
Speaker 4 (11:23):
That brought us all through. How y'all mistalk you to
sound like that.
Speaker 3 (11:27):
They believed that you were saved by the merriage of
the law. Paul was preaching the Gospel of grace, and
the Gospel of grace suggests to us that it's not
our actions and not our deeds, but it's because of
what Christ did.
Speaker 4 (11:44):
I know I should have had more amiens than that,
because I don't do to understand.
Speaker 3 (11:48):
And this makes this morning that we are not saved
because of our own marriage. We're not saved because of
what we've done. We're not saved because of what we
said because our accents came better up to the law.
But is there anybody that thank God for Chris Crasist
God's crimness to us when he deserved punishment. And what
(12:09):
Grave says is that you don't have to do anything
but put your trust in it.
Speaker 4 (12:13):
Already God put your get the blood sin on Calvin's cross.
Speaker 3 (12:19):
Y'all ain't gonna prik with me. The Gospel of Grade
said that God so loved the world. I know it's
too healing, but I feel like you said, Teddy gave
has only forgotten soul. They hung him up on me,
the whole running cross. They stretched him high, hold old
honey cross.
Speaker 4 (12:35):
He hung his head in the locks of his soul
because he died for her. The Sunday morning, he went on,
that's the gospel of grace.
Speaker 3 (12:44):
It's not based on the customer. It's not based on tradition.
It's not based on the law. It's not based on
what we've done. But it's based on Christ with dimty
work on calar cross.
Speaker 4 (12:58):
So he said, they can't against the man. They came
against the message. But the third thing they came against,
they came against the most.
Speaker 3 (13:05):
They said, because you're preaching this gospel of grace, it's
giving people a license to sin. And he said, it's
not giving people a license to sin, it's giving them
a license to him, a license to understand that if
it has not been for God's grace, how the rebothers
and heaven to a peron in hell.
Speaker 4 (13:23):
Because anybody in this place that.
Speaker 3 (13:25):
You didn't understand amazing grace, how sweet the sounds, but
now you understand about God's grace.
Speaker 4 (13:32):
That grace woke you up this morning to somebody saying,
craps is keeping me right.
Speaker 3 (13:37):
Now, some of y'all ain't cooking nobody, but that's all right.
Tell somebody it's Grave that's keeping.
Speaker 4 (13:43):
Me in my right mind.
Speaker 3 (13:45):
And I thank God because now I realize how amazing
God's grazing.
Speaker 4 (13:51):
Why is God's great amazing? Because it's say a rent
like me once wasn't the most.
Speaker 3 (13:59):
But now I'm blind, But down I see, I see
Paul here in this writing.
Speaker 4 (14:09):
He's he's dealing with some things. He had to deal
with the Julizers. But can I set something with you?
Speaker 3 (14:15):
All these juliss aren't dead. Let me let me say
all these Judizers aren't dead.
Speaker 4 (14:27):
There are some modern things judis.
Speaker 3 (14:33):
Other folks that's always trying to hold the Bible over
somebody else's head.
Speaker 4 (14:42):
The other folks that won't nail the word, but they'll
tell you what the word is saying.
Speaker 3 (14:47):
Those are the folks that's always trying to send somebody
to hell.
Speaker 4 (14:51):
But can I tell you something.
Speaker 3 (14:53):
I'm glad the man ain't got no help to Hell
to put me here. You can't send me somewhere because
you didn't create me. And by the time we want
to interpret the Bible in our own way, we off
the time.
Speaker 4 (15:05):
Removed the merits of Grace. And I thank God for
Grace because I don't know what Grace tells me.
Speaker 3 (15:12):
Maybe I ain't gonna give nobody in the South, but
I'll say, oh, by myself, I know what Grace said.
Speaker 4 (15:17):
Chrace says. It doesn't matter where you're being. It doesn't
matter how you used to live.
Speaker 3 (15:23):
It don't matter about them cigarettes you used to smoke.
It don't matter about the time that you.
Speaker 4 (15:28):
Said for me another dream.
Speaker 3 (15:29):
It don't matter how you were looking a slide, how
you was creeping and sleeping. It doesn't matter how many
times you read what God said, you said he can
sit do. It doesn't matter where you being, because Grace
says that God will accept you if you just come
to him just like you all, Chrace says. And I
(15:55):
don't have to worry about the law. And I'm so
glad that Grace saved me. Y'all see it here with me,
watch this much this much. But in this name first ball.
Speaker 4 (16:06):
First of all, can't tell you. First of all, we
see three things. First thing we see is trouble. Get
your name and say trouble. Here's what you need to
do with trouble. You need to declare it.
Speaker 3 (16:16):
Let your name, I say, declaric watch it, watch it,
whytch you watch what he says here it is right here.
He says something very interesting in this passive scripture. He
says from his for let no man trouble me. Okay, okay, okay, okay,
mister Keith shout here, he says, from his fraud, let
(16:39):
no man trouble me says how many past or trouble
is something that nobody wants, what everybody has. You can
experience card trouble. You can't experience him trouble. You can't
experience relationship trouble. Oh no, run up out of here.
You can't experience the trouble. But one thing about trouble
(17:03):
that I like you. It's that little matter how much
trouble you have, trouble doesn't last.
Speaker 4 (17:09):
All the way. Don't have somebody they gone, And.
Speaker 3 (17:12):
Trouble does the last a way. And not only do
you have to deal with trouble. Wats this, y'all, But
every now and then you gotta deal with.
Speaker 4 (17:20):
Some trouble making.
Speaker 3 (17:22):
Texas teachers that buck, he said, He says, from his forth,
let no man trouble me, all right, all right?
Speaker 4 (17:32):
So that lets you know that in order for us
to live godly and have the marks and have the.
Speaker 3 (17:37):
Stars and everdens that we've been with Jesus, that we
are believers, that my brothers and sisters here it is
that every now and then you and I are going
to suffer. I knew I want to go get a
whole other people say amen, because nobody likes to suffer.
Raise your head if you want something, nobody here goes
(17:58):
up because nobody wants the Until you understand this that
suffering is not a punishment, right, suffering is not a punishment.
Speaker 4 (18:13):
Is the prerequisite. What a prerequisite means that in all
of it, you know, reign with tyst you got to suffer.
Speaker 3 (18:21):
Down here, Oh y'all, ain't gonna bring the men? Can
I tell you here that even the godly will suffer. Okay,
let me put the word only Jesus says to his disciples.
In this life, you're going to have some trials and trimmer.
That's not a life suffering me. Joe was a perfect
and upright man, but Joe.
Speaker 4 (18:40):
Had to suffer. Y'all pray with me.
Speaker 3 (18:42):
David was a man after God's o heart, but David
had to suffer.
Speaker 4 (18:47):
Do I have somebody in this place? Moses land Israel,
out of Egypt, but he didn't even get to.
Speaker 3 (18:53):
Make it to the Promised Land. He only got to
look in moves his hand to suffer.
Speaker 4 (18:59):
Oh, y'all ain't gonna like this.
Speaker 3 (19:00):
And even God's son himself tesus, y'all knowing, don't tell
me the one that was beating and hung up on
that old record, take it down.
Speaker 4 (19:08):
When he died, they still a borough. Two laid down
three days, but early Sunday got up at all.
Speaker 3 (19:14):
You don't know what he had to somebody, And if
Jesus had to suffer, and he was God's only been,
God the Son.
Speaker 4 (19:21):
What gives us to write to think that we ain't
no says he? He says, he says, when you have
can't tell you what he said?
Speaker 3 (19:31):
This text was talking to me, He said, thalkens, listen
to me. He said that when trouble come in your life,
you got a declare it. I scratched my head. I said, okay,
Paul talked to me. He said, you got a declared it?
I said, what do I need to declare? You first
of all need to declare that the source of trouble
are trouble makers. But you also got to understand that
(19:53):
every now and then trouble is needed in your life.
Man hold on, and I said, wait a minute, Paul.
I don't like you're going with this. I don't like
the fact that you're telling me the cop that sometimes
that trouble is needed in my life. And can I
tell you what I thought about? I thought about how
the rain and the sun will sign and that sometimes
(20:14):
you won't appreciate the sun until.
Speaker 4 (20:16):
You have some rain and are gonna break at me?
Are you gonna break with me? Western?
Speaker 3 (20:22):
I learned that in life that sometimes, and not always
on the mountain, there as some times that.
Speaker 4 (20:27):
You will be tumming and through value.
Speaker 3 (20:30):
But I learned that some people won't appreciate the mountain
until they visited the bath.
Speaker 4 (20:35):
Come here, somebody.
Speaker 3 (20:37):
Trouble is what help puts to understand that God will
see you. I fear anybody in his place that know
that God will see you through trouble within. But then
here's where I got happy, he said, darkis now that
you understand trouble. You gotta understand these trouble makers. Say
trouble makers, he says his for it.
Speaker 4 (21:01):
Let no man o man trouble me. Can I just
put it to you and leman turn what he said?
He said, to all of you.
Speaker 3 (21:11):
Haters, to all of you instigators, to all of you aggrivatos,
to all of you spectators.
Speaker 4 (21:21):
Can I tell y'all what he's saying. He's saying, leave
me alone. Look at your neighborhood and said leave me alone. No,
look at that neighbor. Look got another neighbor. That neighbor
didn't like that too. Well, look at somebody gonna say,
leave me along. What's this? What's this? That's what he says.
Look at the tack he said his father. Let no
man trouble me in the upper world.
Speaker 3 (21:42):
Leave me.
Speaker 4 (21:45):
Come here, somebody.
Speaker 3 (21:46):
Can I tell you what Paul said? I said when
I said, and I'm not taking it back. And it's
a good thing to know that when you say what
you say.
Speaker 4 (21:55):
And you have something to stand on, glad you ain't.
Speaker 3 (21:58):
Out or whatever about what people or will say to you,
tell me to somebody, let me him. Understand that when
God begins to elevate you, you're going to have some
both that are critical of your elevator. When it start
to Oh God, when God starts to use you, when
God starts pulling our blessings on you, somebody gonna say
(22:19):
you didn't deserve it. They will try and disqualify you
for what God has given you.
Speaker 4 (22:26):
But can I help you to understand.
Speaker 3 (22:27):
That I already don't ain't quantified to neighbors say nay,
leave me along, locause I.
Speaker 4 (22:34):
Know I'm not qualified. I know I don't deserve it.
Speaker 3 (22:37):
You. I know that I haven't heard it. I know
that I didn't do anything because in this blessed critic
don't the thing.
Speaker 4 (22:45):
But can I tell you something. I thank God that
I got his favor. Don't don't know.
Speaker 3 (22:51):
When this out, I say God that I got his
faith to hold my heaven, to hold them instigators on
those aggravators, all those spectators.
Speaker 4 (23:03):
Leave me alone. And the reason you need to leave me.
Speaker 3 (23:07):
Alone because he neverna let me alone. He's always been
by my side. The reason you need to leave me
alone because my God sounds apply all my need accordingly
to his riches and drug me.
Speaker 4 (23:21):
You need to leave me alone because God is all
and all. He said, leave me alone.
Speaker 3 (23:30):
Watch this. Watch he's confident in making the statement. Hencefor
don't bother me with this conversation. Lord, don't talk to
me about circumcision anymore. Don't talk to me about this
foolery and foolishes anymore, because I am served and I'm
gonna stay.
Speaker 4 (23:50):
Papaul, why are you surf? Is that because I'm playing
on the surf nowadays?
Speaker 3 (23:54):
Sorry, You're gonna stand because God has firmly plants me
for you're still here, and can I tell you something?
You can talk about the message, but you can't talk
about the men. You might be critical of the message,
but you can't be critical me.
Speaker 2 (24:16):
Right.
Speaker 4 (24:17):
You know why you can't be critical me because you
can't tell me what I've experienced. Somebody did this.
Speaker 3 (24:29):
The reason you can't tell me how to praise, the
reason you can't tell me what I have the authority
to do, The reason.
Speaker 4 (24:36):
Why you can't tell me what God has for me
because I have.
Speaker 3 (24:40):
A relationship with him, The reason why you can't tell
me how to praise it, And because you wouldn't there.
Speaker 4 (24:46):
Why.
Speaker 3 (24:48):
The reason you can't tell me how to give him
go because you wouldn't never really pay my bills.
Speaker 4 (24:54):
The reason why you.
Speaker 3 (24:55):
Can't tell me anything is because you didn't wake me
up this morning, and then you didn't wake me up.
You can't shut me up. And when you can wake
me up, when you can shut me up, it's when
my mouth will be closed. Consist, nobody in this place
woke me up this morning. I'm gonna open my mouth
(25:16):
down and give him some praise. I had the same
thank you.
Speaker 4 (25:21):
Thank you, thank you for being god about yourself.
Speaker 3 (25:30):
So you can't tell me how a worst bill, because
I've been through too much not to worst of bill.
I wish I had somebody. I'm trying to move home now.
I've had some enemies that came in like a flood.
(25:51):
The Lord lifted up a standards.
Speaker 4 (25:54):
I kiss my enemy. There were days when I fell
home by myself, but in the cool still of the night,
they rocked me in the cradles up his home.
Speaker 3 (26:05):
I wish I had somebody, said, Mom says it like this,
he says, the reason that I can.
Speaker 4 (26:10):
Say leave me alone. Look, they're gonna say leave me alone.
He said once this he said in Corinthians.
Speaker 3 (26:15):
He said, three times I was beaten with rocks, once
I was thrown twice.
Speaker 4 (26:22):
I was in a sip wreck. I was in a
sipreck for.
Speaker 5 (26:25):
A night and a day.
Speaker 3 (26:26):
He said, I've been in the deep. He said, I've
been broke, I've been hungry.
Speaker 4 (26:31):
But can I tell you what he said? He said,
I've learned that whatsoever stay I mean, went to.
Speaker 2 (26:38):
Be content, he told.
Speaker 4 (26:39):
They're gonna say, be satisfied and leave me alone.
Speaker 3 (26:43):
He satisfied, and what God provides, because God will provide.
Speaker 4 (26:48):
For your need. Look, they're gonna say trouble the class.
Oh we can I move on to next one. Bless
you real good. Not only then, he said, but Clare,
can I tell you what he says next? That as
a result of trouble, there will be tests and you
have to marriage.
Speaker 3 (27:07):
Please a neighbor and say tests marriage here. It is here,
it is here, is right here, here is right here.
Look he says right here. In verse number seventeen, he says,
it's for let no man trouble me, leave me alone.
For I bear leave to a neighbor and say bear.
Speaker 4 (27:26):
Okay, y'all know what bear means, not not a bridgey bear,
not older bear. But this bear means that you have
to carry to the neighbors in carriage.
Speaker 11 (27:35):
Now, y'all ain't gonna pray me. Means you got to carry,
which I had. Somebody, Is there anybody in this place
that you have to carry some trouble. You had to
carry some bird, and it seemed like you would carrying
the way of the world on your shoulder.
Speaker 3 (27:57):
Uh huh.
Speaker 4 (27:57):
You got some moons and some stars because you were
carrying in some trouble. I'm gonna but you're still with
me in here. But here's the good news.
Speaker 3 (28:07):
Trouble is not a bad thing. It's what you do
when trouble comes. Listen, I decided that I'm not gonna fold,
I'm not gonna fail, I'm not gonna fly or when
trouble comes, I'm gonna carry that trouble.
Speaker 4 (28:23):
And can I tell your world to carry that trouble
to me.
Speaker 3 (28:27):
I'm gonna take that trouble to the feed of Jesus
and I'm gonna lay it out of his feet. If
you have any burners that you cannot bear, I mean,
somebody will tell you you're taking to Jesus. I feel
my help coming in this place till I tell you,
like the songwriter, what friend we have any Jesus.
Speaker 4 (28:46):
Or you still here? What a prig it is to
carry every name to the lord and threat? But what's this?
Speaker 12 (28:53):
Watch this?
Speaker 3 (28:54):
Watch it?
Speaker 4 (28:54):
I gotta help you. I gotta help you. I got
the scars to prove it. Look at the neighbor and say,
I got the scars for prove. Can I help you
understand something?
Speaker 3 (29:03):
You can tell that I've had some trouble that I've
had to carry because you say, buried, you have some
trouble that you've had to carry?
Speaker 4 (29:15):
Wats Watch I can prove it to you?
Speaker 3 (29:17):
Yeah, freach because the trouble that I was carrying has
now equipped me to carry a heaving up.
Speaker 4 (29:32):
Have you ever lifted weights?
Speaker 3 (29:34):
When you start out, you can't lift as much, But
if you keep on going through the process of.
Speaker 4 (29:39):
Lifting weight, then what happened is you will realize that
you can carry more weight and lift more weight that
just started with. That's how trouble work. That when trouble
comes in the.
Speaker 3 (29:49):
Life of a believer, if you will bare it, you
will be stronger as a result to can I ain't
got nobody in this that every now and.
Speaker 4 (30:00):
Then when trouble comes, you want to put trouble on
your shoulder.
Speaker 3 (30:03):
And say, I'm gonna keep on keeping on. I'm not
gonna give up. I'm not gonna give me up. I'm
gonna keep on, keep it on.
Speaker 4 (30:10):
I'm gonna keep on, keep it on until God lifts
his love.
Speaker 3 (30:14):
I'm gonna keep on, keep it on until God decides
that trouble is over. And after it's over, I'm gonna
realize that I made it through. Let met your lady
say you gotta marriage. He says, this trouble that has come,
this trouble that is connected with me. I didn't want it,
but I had to carry it because the nyghna.
Speaker 4 (30:33):
Say I had to carry it.
Speaker 9 (30:36):
I had to marry it.
Speaker 4 (30:37):
Why because God saw fit for me to carry it
for a little while. Okay, y'all don't believe that that.
You don't believe that that that God's all.
Speaker 3 (30:46):
Fit for me to carry it. But can I can
help me understand something? Nothing happens unless God allows.
Speaker 4 (30:52):
It to have God is not the it's the gator,
oh trouble. But the person that is the gate trouble
doesn't have all power God.
Speaker 3 (31:04):
So can I ask him something when you carrying your burdens,
and your burdens are Hey.
Speaker 4 (31:10):
Who are you looking to? Are you looking to the one.
Speaker 3 (31:13):
That calls the trouble or are you looking to the
one that can relieve your trouble.
Speaker 4 (31:18):
That was a good question for somebody asked me, because
when you look to God.
Speaker 3 (31:23):
He's the one that you're surpraised in spite of what
you're going through.
Speaker 1 (31:29):
Okay, okay, he got quiet right there, right right right
around over here, he got quiet over here.
Speaker 4 (31:35):
You got to look quiet over here. But can I
can I ask all a question? Cask a question. When
trouble comes, it shouldn't silence your praise because you have
to parry. Look at your neighbors, say you got a parent.
(31:55):
When trouble comes, you should not be silent.
Speaker 3 (32:03):
Because trouble shouldn't silence your prayer. That I'm gonna tell
you this, But whenever you get in trouble, yeah, you
want to cry loud.
Speaker 4 (32:21):
That's when trouble comes in your life.
Speaker 3 (32:24):
That's when you want to call God the moment. Y'all
ain't gonna pray with me. If you're drowning and need
somebody to hear you, you ain't gonna whisper and say
save me.
Speaker 4 (32:36):
You're gonna cry out loud if you're gonna keep on
crying to tell somebody to call you a night mess
or you stay up here. He's like, anybody knows what
I'm talking about. If I had so.
Speaker 3 (32:48):
Much trouble, they don't, just don't take thirty seconds right
now to cry out loud so that the Lord can't
hear me.
Speaker 4 (32:57):
And if I call him hell, this trouble, it's not
gonna last away. Let me caught on God, why am
I'm going through? And He will bring me through. I'm
gonna praise amenity, and that's what I'm gonna do when
I come out. I'm gonna come out, put my hands on.
Speaker 3 (33:20):
Don't have any money here, they say, I'm coming out,
put my hands up.
Speaker 4 (33:28):
Let no man thet man, no man trimble you, let
no man trouble you. But also I'm there.
Speaker 5 (33:36):
They say, I'm.
Speaker 3 (33:39):
Is my body.
Speaker 10 (33:42):
The marks of the Lord Jesus so so so what
I'm trying to tell you also is that trouble it
conforms you and the eye to the image of His son.
Speaker 4 (34:01):
No cross, no craw. Okay, I can use that on
Baptist song. Must Jesus fair a cross alone and all
the world go free. No, no, no, there is a
cross for everyone, and there is a cross for me.
(34:23):
Can I hurd on?
Speaker 3 (34:24):
I'm gonna get ready to close. I know y'all ain't
gonna believe that, but I'm getting ready to close. I'm
getting ready to give you this last one. And and
don't getting ready to ask you watch this? WA's this?
Speaker 4 (34:32):
So Paul talks about the fact that he's had to
bear it. But what's this? The last part of what
he says is I've got this mark. He's aren't gonna
say mark, I've got this scar.
Speaker 3 (34:51):
Y'all got this mark, this body, this marked on my
body of Oh, good Lord Jesus, I watched this. Y'all
know what that What that word mark means? That word mark,
it simply means stigma, okay. And and and what that
word is is referring to is it's referring to that
(35:12):
when you had a mark. In biblical times, it was
common in customary watch this for both slaves.
Speaker 4 (35:21):
And soldiers to have a mark. The mark was similar
to a brand, and it was burn into one skin.
What's this? So when you were in the military, if
you had a mark. It signified what resiment you were in.
(35:44):
Y'all ain't gonna praay with me. Watch this, But when you.
Speaker 3 (35:47):
Were a slave and you had a brand or a
mark that basically saying who you belong to, you missed to.
Speaker 4 (36:02):
Kick yourself right there.
Speaker 3 (36:05):
Paul says, I've got a mark, I've got a braying
and this praying that I have is on Jesus Christ.
Speaker 4 (36:16):
What's this call? He says, I've got a mark that's
a symbol of who I belonged to. This card that
I have for the trouble that I had to bear.
I watched this, he said, I had to declare it,
I had to barry or watch this. When we get
to the mark, can I tell you what the mark
(36:38):
stands for? The mark stands for trial? And I got aware.
Look at some baby, say you got a declaring, you
got a barage? Oh you gotta were. But here it
is who it is. I'm trying to hold it. He says.
What I've got the march in my body, the blow
(36:58):
that Jesus up where he said, I've got some scars
to prove it. I got some scars to.
Speaker 3 (37:05):
Prove that I'm connected with Jesus and so I got
some scars to prove it.
Speaker 4 (37:11):
But then, y'all know what I thought about the fact
that the scar and the mark.
Speaker 3 (37:15):
The mark refers to being owned by someone, and it
also ties us to someone. And the fact that he
has this mark means that everything that he's experienced.
Speaker 4 (37:26):
He belongs to God and it belongs to dog. Look me,
your neighbors, say, neighbors, old, neighbor, I belong to God.
I got the scars to prove it. Hey, here's the
good news, my brother and sisters, can I told it
this way.
Speaker 3 (37:43):
If you have a scar, if you have a star,
don't remove your star, leave your start up, because your
scar serves as a reminder.
Speaker 4 (37:57):
Look at your neighbor and saying reminded, what's this? Because
people that don't get into a fight won't have a spark.
But because I have a scark, it means that I've
been in the bat It means that I've been in
a fight. What's this?
Speaker 3 (38:14):
But not only have I been in a battle, not
only have I been in a fight, but the fact
that I have a star it suggest.
Speaker 4 (38:24):
Because either moon is a sign or meet me and
hurt put the scarf is a sign and I've been here.
Y'all know me and him.
Speaker 3 (38:37):
Anybody in this place, thank God by your starck, Cat,
your neighbor in the same dav say hey, I thank
God for my scarf because of what it means.
Speaker 4 (38:56):
If I been hold it but I don't. Seeing you here,
I then could down. But he picked me up because.
Speaker 3 (39:05):
That's your neighbor, and say, old neighbor, my star. That's
a reminder that I could have been dad. But I
made it over and I've made it through.
Speaker 4 (39:20):
I healed from my hurt.
Speaker 3 (39:24):
It was a part of of the process. And every
time I look at my star, I thank God.
Speaker 4 (39:34):
Say paid it away. Then he brought me out and
it brought me through.
Speaker 3 (39:40):
Either anybody here that more than the dogs for your stars.
I've had some good days, but I've had some heals
a b but I thank God for my starck.
Speaker 4 (39:55):
It reminds me of that got mill. Never leave me.
Speaker 3 (40:02):
Should I have any witnesses, the Lord will even you.
You'll stay by your side of my star.
Speaker 4 (40:09):
Reminds me of the Lord of real. He'll give you
a choice in your sorrow or want tomorrow.
Speaker 3 (40:19):
Can I say something to you, I've been old bit
in the army of the Lord. I've been cast down them.
Speaker 4 (40:27):
In the army of the Lord. I'm lost some bridge
along the Walem. I've lost some families along the Waiem.
But can I tell you some good news?
Speaker 3 (40:40):
I can triumpher because your card that stuff of what
I lost?
Speaker 4 (40:46):
Can I tell you what I do?
Speaker 3 (40:48):
Have I steal half time? You got the neighbor and say, hey,
your neighbor. I've been pushed down, I've been criticized. I
can look for there, but I steal. Look that joy
I steal have a victory. I've been second, but I
(41:13):
still have joy. Somebody, thank God that you still.
Speaker 4 (41:18):
Have joys in final every day in spite of everything
that I've been through us, I steed have died that
to label.
Speaker 3 (41:31):
Set your head sever that same steamer, old neighbor.
Speaker 4 (41:41):
The joy of the Lord.
Speaker 3 (41:46):
My strand tout me, rad there anybody here that that's
your customment, that's the joy of the Lord. It's your
straanden call it. Can I call these I've got the
scars to prove into me.
Speaker 4 (42:06):
I'm so glad. I'm so glad there's another witness.
Speaker 3 (42:12):
Then you testify and say, I got the scars to
proove that I'm already. I've got the scars to prood
that I'm Abel. I've got the scarf, so proof that
I am when I say I, Can I tell you
who he is?
Speaker 5 (42:32):
You don't know it?
Speaker 4 (42:33):
Don't tell me.
Speaker 3 (42:34):
I got a call on a man that's got some
scar in his hand, got some scars in his seat,
got some scars in his side, got some scarf.
Speaker 4 (42:50):
On his head. Y'all know him, don't tell it. Can
I call him? Take something? In case you don't know him?
The name Jesus, y'all know him.
Speaker 2 (43:02):
Don't tell her.
Speaker 3 (43:03):
Mary's a little baby geez or something. Nick Demo's nice
school teacher, y'all know him.
Speaker 4 (43:10):
Don't tell her. See he's on something. The woman with the.
Speaker 3 (43:14):
Blood umatologists, y'all know him, don't tell. Adam's creative North
to liver d y'all know him, don't tell he's got
some scars and honey, you know talkings. They whipped him
all my loan. They hug him up oing a rugg
(43:35):
and crawl. He's got some scars. They nailed his hand
to the old rugg.
Speaker 4 (43:41):
And crows, and they nailed his feature to the rugg
and cross.
Speaker 3 (43:45):
Because I'm so glad, I'm so glad he died, Kidney died.
Speaker 4 (43:54):
But learn tell me saying early up.
Speaker 13 (44:01):
You don't know what it is?
Speaker 3 (44:03):
He god, h I just need three words to take
me want to throw up my hands in south glory.
Speaker 4 (44:15):
I just need three words.
Speaker 3 (44:18):
Can I tell you what the word? God? He gets
a neighbor, that's my own neighbor, old neighbor. Time hold myself.
But if he got home from all power in his hands,
(44:40):
you know I'm so bad.
Speaker 4 (44:42):
Then on my side and the arms right know that
it's all right. I don't know how you, but I tried.
Speaker 3 (44:56):
I tried it, and he don't write good evening to you.
So if you missed me down here, I've got some scars,
but I'm here. I've been through the battle. So when
the battle is over and I tell you what I
want to do.
Speaker 4 (45:14):
It, I will take myself. Can get in the same.
Speaker 3 (45:18):
Time, cross old way into morning. And when I give that,
I'm gonna do her. I'm gonna say thank you, thank you.
I've got some scars, but I made it.
Speaker 4 (45:33):
I've made it over.
Speaker 3 (46:28):
There.
Speaker 2 (46:28):
Maybe someone today.
Speaker 4 (46:33):
Who has the scars to prove they have those scars,
but they're not the odes. We have to have a film.
Speaker 2 (46:51):
As the open of the door were as into a
car and give you a part Aga.
Speaker 12 (47:17):
Try cording the telling economy is sound ano.
Speaker 10 (47:33):
For me.
Speaker 1 (47:58):
The drug had tennert God, my father, who want to
thank you laws mistake?
Speaker 4 (48:05):
I want to take your life and everything you've done
to your word and they probably use up to bless
your home right, can't worry.
Speaker 3 (48:13):
The problem less?
Speaker 4 (48:14):
Thank you home, fobbly assid if someone has a signed that.
Speaker 2 (48:18):
They do honest season would you put would to let
a run?
Speaker 4 (48:23):
Not something? But everything got me over. I was hold on,
thank you father, although they they have star like if
you kind is stay to do more than they're gonna
ask coffee to not ask, said me, have I any like?
And then something soon and they give no larns to you.
Speaker 5 (48:46):
They'll come in the hands of the temper.
Speaker 4 (48:49):
We ask was pssively you but oh you know we're
paying for a fight.
Speaker 5 (48:55):
Unle the main name of Jesus and said amen, amen
and amen, okay, happen first lady and your maddonia tr s.
We actually got all bless him and turned said amen,
(49:20):
amen and amen, and.
Speaker 13 (49:58):
Thankfully thank you for attention, potent, thank you.
Speaker 4 (50:21):
Think about pretention.
Speaker 1 (50:25):
I want to
Speaker 4 (50:28):
Thank you PA, thank you
Say, let's pray you tell God and our father. Lord,
we thank you for this worse experience. We thank you,
Lord for not dealing with us according to our sins
and transgressions.
Speaker 2 (00:12):
The Lord, we thank you for grace and mercy.
Speaker 3 (00:16):
Lord, we thank you in words of go see your
saints that things are well with us.
Speaker 2 (00:21):
As they are thankful for our other day.
Speaker 4 (00:24):
God. Now, Lord, as I stand behind this secret, this
to their.
Speaker 2 (00:29):
And declare your word.
Speaker 3 (00:31):
Lord, I pray right now that you strengthen Patrick and
remove Patrick and touch the preacher.
Speaker 1 (00:38):
In the name of Jesus. Let your word go forth.
Let it comfits that it could pit and that it
could work.
Speaker 4 (00:46):
Let it find.
Speaker 3 (00:47):
Furtile soil in the depths of someone's heart and soul,
that it may spring up a will of everlasting life.
Speaker 4 (00:52):
Speed them to be God, have thine own way.
Speaker 3 (00:55):
I'm gonna have thine own way while we are yielding
and skill.
Speaker 4 (00:59):
Let the where is about.
Speaker 2 (01:00):
Mind that a taste it about hearted except.
Speaker 4 (01:03):
The believe that's like.
Speaker 1 (01:04):
Lord, You are my strength, and you are my redeemer
and imassin this marvelous name of Jesus, we do pray.
Let all God's people say, Amen, Amen, and Amen you
know what I'm getting ready to ask you to do.
So you might as well to put your hands together
for the Lord. I didn't say put your hands together
(01:27):
for me. I say put your hands forgetherm for the Lord.
Speaker 5 (01:30):
Say.
Speaker 4 (01:30):
If you know what you've been good, you want to
give you a more be good.
Speaker 2 (01:38):
To you and your man. We thank God for this.
Let's give this worship team or nothing round of part
now will the Lord to use them today? Man, we
beat you in that name above all names, and that
is the name of Jesus.
Speaker 1 (01:58):
To these my preach brother that I for God and
sharing this space called sanctuary, to Reverend Franklin, Reverend White,
rebind Culture.
Speaker 4 (02:05):
And his absence.
Speaker 1 (02:07):
Man, to you, my brothers and my sisters in Christ, Jesus,
hey man.
Speaker 6 (02:12):
To those that are watching by social media Facebook, good morning, X,
good morning and last YouTube, good morning and last, but
not these, those that are watching us live understanding on
the Word broadcast on the BS three network.
Speaker 2 (02:31):
Good morning BS three. That y'all do know what time
it is? Right, It's time for me to go to work.
Speaker 7 (02:39):
If you have your Bibles electronic device in your care,
I want to invite your attention to Galatians chapter number six.
Speaker 2 (02:55):
I just need one verse.
Speaker 4 (03:00):
As verse seventeen. Thank you.
Speaker 2 (03:05):
If you pray, I'll get out the way.
Speaker 4 (03:09):
Thank you, thank you.
Speaker 8 (03:11):
If you don't pray, still, don't say what I say,
and get out the way as.
Speaker 2 (03:19):
The spirit leads me.
Speaker 9 (03:22):
In the Galatians, chapter six, verse number seventeen for your hearing,
and I only need verse number seventeen.
Speaker 2 (03:32):
I'm reading from the King James version. You may have
a different version. The words may differ, but contextually it
will mean the same thing. The writer says.
Speaker 9 (03:43):
From henceforth, let no man trouble me, for I bear
in my.
Speaker 10 (03:49):
Body the marks of the Lord Jesus God bless the readers,
the hearers, and the doers of His holy word.
Speaker 2 (04:00):
I want to strepen some one today with these words.
Look at your neighbor and grab them.
Speaker 8 (04:03):
By the head and say, neighbor, old neighbor, I've got
the scars, I've got the stars.
Speaker 2 (04:26):
My brothers and sisters, no doubt there are some of
you in here.
Speaker 7 (04:35):
At some point in your life has been wounded or injured.
Speaker 9 (04:44):
It may have happened years ago, or it could have
happened recently. But I come by to observe and make
a note that all wounds and injuries are not the same.
Some injuries will heal and never leave a mark or
(05:05):
a blemish.
Speaker 4 (05:08):
But there are some deep wounds.
Speaker 3 (05:11):
There are some deep cuts that, even once they.
Speaker 4 (05:16):
Are healed, a scar remains. As a matter of fact.
Speaker 3 (05:22):
Medicine and those that have practice of removing scars.
Speaker 4 (05:27):
Or making tons of dollars millions.
Speaker 3 (05:30):
It's a million dollar industry because people want their scars removed.
But I stopped buying on my way to glory to
share with you that scars simply tell us a story.
I want you to know that anytime somebody sees a scar,
they oftentimes want to ask.
Speaker 4 (05:50):
A question what happened.
Speaker 3 (05:53):
And when they ask a question what happened, it gives
you an opportunity to tell your story.
Speaker 4 (06:00):
About that scar.
Speaker 3 (06:02):
Oh, my brothers and sisters, I stopped by to shaving
you that not only do we have physical scars, but
there are.
Speaker 4 (06:09):
Times in our life to where we will have some
spiritual scars.
Speaker 3 (06:13):
They will talk some times in our life where we
will be wounded.
Speaker 4 (06:17):
In the army of the Lord. I think I wish
I had somebody. There would be times in.
Speaker 3 (06:22):
Which the army uses a term where there will be
some friendly fighting. I wouldn't understood that term for those
of you that's in the military, but you know what
I'm talking about. Friendly fire simply means that are injured
by the gun and bullet of somebody that's supposed to be.
Speaker 4 (06:38):
On your side. To learn somebody, can I help you
to understand that? Today in the House of the.
Speaker 3 (06:44):
Lord, there are some of you that can testify that
I've been hit with some friendly fire.
Speaker 4 (06:49):
Because I've had folks in the church that line on me.
I've asked the.
Speaker 3 (06:53):
Folk in the church that talked about me. I had
some folk in the church that's capitalized by name. I
didn't get put some friend of the firing. But thank God,
fuck a scar. The neighbors say, thank God for the scar.
Speaker 4 (07:11):
When I was born. I don't mind telling you when
I was born. I was born November.
Speaker 3 (07:14):
Twenty seventy, nineteen seventy three, and as relate of my
birth when I was born, I now have a scar
that is on the left side of my back because
I had a what they called back in that time.
I don't even know the medical term, but they called
it a strawberry. And what happened was it was knocked
(07:35):
off and when it was knocked off.
Speaker 4 (07:36):
It bled.
Speaker 3 (07:37):
As a matter of fact, somebody said that I could
have bled to death.
Speaker 4 (07:41):
But if I were to take off my shirt, it
looks like a bullet has entered into my back.
Speaker 3 (07:47):
But it's a scar that remains of what happened when
I was born. But the good news is that I'm
still here today. So even though i have a scar,
my testimony is that I'm still here. That tord tells
about a painful experience.
Speaker 4 (08:03):
It tells about a womb that has been healed.
Speaker 3 (08:06):
But it also signifies to the world and to my
enemies that whatever it is that happened, I survived. You
said you, and I want this text because I'm not
trying to for your faces and keep you too long.
But in this text there's a man by the name
of Paul that was subject to trials triculations in this life.
Speaker 4 (08:31):
Paul was man that had experienced some wounds.
Speaker 3 (08:34):
And not only had he experienced some wounds when in
his day when he was.
Speaker 4 (08:38):
Slved, he also put wounds on those that believe. Don't
you remember it.
Speaker 3 (08:43):
Was Paul that had letters, that was on the Damascus.
Speaker 4 (08:47):
Road when he met the Lord.
Speaker 3 (08:49):
Y'all may not remember, but his name was solved in
and if he saw somebody praising the Lord, he had
letters to arrest them and to beat them up.
Speaker 4 (08:57):
It was the same Paul that was woond did one night.
Speaker 3 (09:01):
As a matter of fact, it was him and his
homeboy by the labe of silence.
Speaker 4 (09:04):
I don't remember pow Paul and.
Speaker 3 (09:05):
Silence, don't you. The Bible says that they beat them up,
they locked them up. But when they beat them up
and locked them up, they prayed up and God showed
up at the night, shall not have anybody here in
this place. And when you're seeing like you're at your
rich skin, that's the time that God showed up. When
it seems like there's nobody else that can help you.
Speaker 4 (09:26):
That's when God steps in and will.
Speaker 3 (09:28):
When it seemed like your backings against the wall, that's
when you're find out.
Speaker 4 (09:32):
That God's got your back.
Speaker 3 (09:34):
We'll have about found on y'all in you and testify.
Can I serve with Goline that'll show up when I
need you? Can I just say it like an old
folks used to say it.
Speaker 4 (09:44):
They not coming you on me. But he's all ways till.
Speaker 3 (09:48):
Your labor always, He's always right, old time.
Speaker 4 (09:55):
Paul he is facing. He's facing the situation.
Speaker 3 (09:58):
As he's writing to Galaysia, and Galasia.
Speaker 4 (10:01):
Was a region of churches. It just wasn't one city
in Galasia that he was writing to. There was a region.
Kind of like when you use the term VFW.
Speaker 3 (10:10):
Carland is considered in Dallas County. Roland is considered to
be in Dallas County.
Speaker 4 (10:15):
But when you think of DFW.
Speaker 3 (10:18):
It is not just one city, it is surrounding city.
So he's writing to this Galacier region. And as he's writing,
when we get the burs number seventeen, he's getting ready
to close some things out, the names saying he closed
it out?
Speaker 1 (10:32):
What this?
Speaker 3 (10:33):
And during his ministry, Paul now has had to defend
his apostlesility, y'all still with me, because there were many
that were saying, here, here's what was going on. They
were saying that Paul wasn't real, he didn't have the authority,
The gospel that.
Speaker 4 (10:50):
He preached was no good. But they had those.
Speaker 3 (10:53):
Called judyiss this yall, and they came against him in
three areas.
Speaker 4 (10:58):
They came against the main because they said he didn't
have any authority.
Speaker 3 (11:03):
They came against the message because they said the message
wasn't authentic. They said that he could not preach the
Gospel of grace because.
Speaker 4 (11:12):
They believed in the law. It don't they've been saying
the law.
Speaker 3 (11:15):
They celebrated customs, they celebrated the calendar, they celebrated circumcisions,
but they didn't celebrate the Christ.
Speaker 4 (11:23):
That brought us all through. How y'all mistalk you to
sound like that.
Speaker 3 (11:27):
They believed that you were saved by the merriage of
the law. Paul was preaching the Gospel of grace, and
the Gospel of grace suggests to us that it's not
our actions and not our deeds, but it's because of
what Christ did.
Speaker 4 (11:44):
I know I should have had more amiens than that,
because I don't do to understand.
Speaker 3 (11:48):
And this makes this morning that we are not saved
because of our own marriage. We're not saved because of
what we've done. We're not saved because of what we
said because our accents came better up to the law.
But is there anybody that thank God for Chris Crasist
God's crimness to us when he deserved punishment. And what
(12:09):
Grave says is that you don't have to do anything
but put your trust in it.
Speaker 4 (12:13):
Already God put your get the blood sin on Calvin's cross.
Speaker 3 (12:19):
Y'all ain't gonna prik with me. The Gospel of Grade
said that God so loved the world. I know it's
too healing, but I feel like you said, Teddy gave
has only forgotten soul. They hung him up on me,
the whole running cross. They stretched him high, hold old
honey cross.
Speaker 4 (12:35):
He hung his head in the locks of his soul
because he died for her. The Sunday morning, he went on,
that's the gospel of grace.
Speaker 3 (12:44):
It's not based on the customer. It's not based on tradition.
It's not based on the law. It's not based on
what we've done. But it's based on Christ with dimty
work on calar cross.
Speaker 4 (12:58):
So he said, they can't against the man. They came
against the message. But the third thing they came against,
they came against the most.
Speaker 3 (13:05):
They said, because you're preaching this gospel of grace, it's
giving people a license to sin. And he said, it's
not giving people a license to sin, it's giving them
a license to him, a license to understand that if
it has not been for God's grace, how the rebothers
and heaven to a peron in hell.
Speaker 4 (13:23):
Because anybody in this place that.
Speaker 3 (13:25):
You didn't understand amazing grace, how sweet the sounds, but
now you understand about God's grace.
Speaker 4 (13:32):
That grace woke you up this morning to somebody saying,
craps is keeping me right.
Speaker 3 (13:37):
Now, some of y'all ain't cooking nobody, but that's all right.
Tell somebody it's Grave that's keeping.
Speaker 4 (13:43):
Me in my right mind.
Speaker 3 (13:45):
And I thank God because now I realize how amazing
God's grazing.
Speaker 4 (13:51):
Why is God's great amazing? Because it's say a rent
like me once wasn't the most.
Speaker 3 (13:59):
But now I'm blind, But down I see, I see
Paul here in this writing.
Speaker 4 (14:09):
He's he's dealing with some things. He had to deal
with the Julizers. But can I set something with you?
Speaker 3 (14:15):
All these juliss aren't dead. Let me let me say
all these Judizers aren't dead.
Speaker 4 (14:27):
There are some modern things judis.
Speaker 3 (14:33):
Other folks that's always trying to hold the Bible over
somebody else's head.
Speaker 4 (14:42):
The other folks that won't nail the word, but they'll
tell you what the word is saying.
Speaker 3 (14:47):
Those are the folks that's always trying to send somebody
to hell.
Speaker 4 (14:51):
But can I tell you something.
Speaker 3 (14:53):
I'm glad the man ain't got no help to Hell
to put me here. You can't send me somewhere because
you didn't create me. And by the time we want
to interpret the Bible in our own way, we off
the time.
Speaker 4 (15:05):
Removed the merits of Grace. And I thank God for
Grace because I don't know what Grace tells me.
Speaker 3 (15:12):
Maybe I ain't gonna give nobody in the South, but
I'll say, oh, by myself, I know what Grace said.
Speaker 4 (15:17):
Chrace says. It doesn't matter where you're being. It doesn't
matter how you used to live.
Speaker 3 (15:23):
It don't matter about them cigarettes you used to smoke.
It don't matter about the time that you.
Speaker 4 (15:28):
Said for me another dream.
Speaker 3 (15:29):
It don't matter how you were looking a slide, how
you was creeping and sleeping. It doesn't matter how many
times you read what God said, you said he can
sit do. It doesn't matter where you being, because Grace
says that God will accept you if you just come
to him just like you all, Chrace says. And I
(15:55):
don't have to worry about the law. And I'm so
glad that Grace saved me. Y'all see it here with me,
watch this much this much. But in this name first ball.
Speaker 4 (16:06):
First of all, can't tell you. First of all, we
see three things. First thing we see is trouble. Get
your name and say trouble. Here's what you need to
do with trouble. You need to declare it.
Speaker 3 (16:16):
Let your name, I say, declaric watch it, watch it,
whytch you watch what he says here it is right here.
He says something very interesting in this passive scripture. He
says from his for let no man trouble me. Okay, okay, okay, okay,
mister Keith shout here, he says, from his fraud, let
(16:39):
no man trouble me says how many past or trouble
is something that nobody wants, what everybody has. You can
experience card trouble. You can't experience him trouble. You can't
experience relationship trouble. Oh no, run up out of here.
You can't experience the trouble. But one thing about trouble
(17:03):
that I like you. It's that little matter how much
trouble you have, trouble doesn't last.
Speaker 4 (17:09):
All the way. Don't have somebody they gone, And.
Speaker 3 (17:12):
Trouble does the last a way. And not only do
you have to deal with trouble. Wats this, y'all, But
every now and then you gotta deal with.
Speaker 4 (17:20):
Some trouble making.
Speaker 3 (17:22):
Texas teachers that buck, he said, He says, from his forth,
let no man trouble me, all right, all right?
Speaker 4 (17:32):
So that lets you know that in order for us
to live godly and have the marks and have the.
Speaker 3 (17:37):
Stars and everdens that we've been with Jesus, that we
are believers, that my brothers and sisters here it is
that every now and then you and I are going
to suffer. I knew I want to go get a
whole other people say amen, because nobody likes to suffer.
Raise your head if you want something, nobody here goes
(17:58):
up because nobody wants the Until you understand this that
suffering is not a punishment, right, suffering is not a punishment.
Speaker 4 (18:13):
Is the prerequisite. What a prerequisite means that in all
of it, you know, reign with tyst you got to suffer.
Speaker 3 (18:21):
Down here, Oh y'all, ain't gonna bring the men? Can
I tell you here that even the godly will suffer. Okay,
let me put the word only Jesus says to his disciples.
In this life, you're going to have some trials and trimmer.
That's not a life suffering me. Joe was a perfect
and upright man, but Joe.
Speaker 4 (18:40):
Had to suffer. Y'all pray with me.
Speaker 3 (18:42):
David was a man after God's o heart, but David
had to suffer.
Speaker 4 (18:47):
Do I have somebody in this place? Moses land Israel,
out of Egypt, but he didn't even get to.
Speaker 3 (18:53):
Make it to the Promised Land. He only got to
look in moves his hand to suffer.
Speaker 4 (18:59):
Oh, y'all ain't gonna like this.
Speaker 3 (19:00):
And even God's son himself tesus, y'all knowing, don't tell
me the one that was beating and hung up on
that old record, take it down.
Speaker 4 (19:08):
When he died, they still a borough. Two laid down
three days, but early Sunday got up at all.
Speaker 3 (19:14):
You don't know what he had to somebody, And if
Jesus had to suffer, and he was God's only been,
God the Son.
Speaker 4 (19:21):
What gives us to write to think that we ain't
no says he? He says, he says, when you have
can't tell you what he said?
Speaker 3 (19:31):
This text was talking to me, He said, thalkens, listen
to me. He said that when trouble come in your life,
you got a declare it. I scratched my head. I said, okay,
Paul talked to me. He said, you got a declared it?
I said, what do I need to declare? You first
of all need to declare that the source of trouble
are trouble makers. But you also got to understand that
(19:53):
every now and then trouble is needed in your life.
Man hold on, and I said, wait a minute, Paul.
I don't like you're going with this. I don't like
the fact that you're telling me the cop that sometimes
that trouble is needed in my life. And can I
tell you what I thought about? I thought about how
the rain and the sun will sign and that sometimes
(20:14):
you won't appreciate the sun until.
Speaker 4 (20:16):
You have some rain and are gonna break at me?
Are you gonna break with me? Western?
Speaker 3 (20:22):
I learned that in life that sometimes, and not always
on the mountain, there as some times that.
Speaker 4 (20:27):
You will be tumming and through value.
Speaker 3 (20:30):
But I learned that some people won't appreciate the mountain
until they visited the bath.
Speaker 4 (20:35):
Come here, somebody.
Speaker 3 (20:37):
Trouble is what help puts to understand that God will
see you. I fear anybody in his place that know
that God will see you through trouble within. But then
here's where I got happy, he said, darkis now that
you understand trouble. You gotta understand these trouble makers. Say
trouble makers, he says his for it.
Speaker 4 (21:01):
Let no man o man trouble me. Can I just
put it to you and leman turn what he said?
He said, to all of you.
Speaker 3 (21:11):
Haters, to all of you instigators, to all of you aggrivatos,
to all of you spectators.
Speaker 4 (21:21):
Can I tell y'all what he's saying. He's saying, leave
me alone. Look at your neighborhood and said leave me alone. No,
look at that neighbor. Look got another neighbor. That neighbor
didn't like that too. Well, look at somebody gonna say,
leave me along. What's this? What's this? That's what he says.
Look at the tack he said his father. Let no
man trouble me in the upper world.
Speaker 3 (21:42):
Leave me.
Speaker 4 (21:45):
Come here, somebody.
Speaker 3 (21:46):
Can I tell you what Paul said? I said when
I said, and I'm not taking it back. And it's
a good thing to know that when you say what
you say.
Speaker 4 (21:55):
And you have something to stand on, glad you ain't.
Speaker 3 (21:58):
Out or whatever about what people or will say to you,
tell me to somebody, let me him. Understand that when
God begins to elevate you, you're going to have some
both that are critical of your elevator. When it start
to Oh God, when God starts to use you, when
God starts pulling our blessings on you, somebody gonna say
(22:19):
you didn't deserve it. They will try and disqualify you
for what God has given you.
Speaker 4 (22:26):
But can I help you to understand.
Speaker 3 (22:27):
That I already don't ain't quantified to neighbors say nay,
leave me along, locause I.
Speaker 4 (22:34):
Know I'm not qualified. I know I don't deserve it.
Speaker 3 (22:37):
You. I know that I haven't heard it. I know
that I didn't do anything because in this blessed critic
don't the thing.
Speaker 4 (22:45):
But can I tell you something. I thank God that
I got his favor. Don't don't know.
Speaker 3 (22:51):
When this out, I say God that I got his
faith to hold my heaven, to hold them instigators on
those aggravators, all those spectators.
Speaker 4 (23:03):
Leave me alone. And the reason you need to leave me.
Speaker 3 (23:07):
Alone because he neverna let me alone. He's always been
by my side. The reason you need to leave me
alone because my God sounds apply all my need accordingly
to his riches and drug me.
Speaker 4 (23:21):
You need to leave me alone because God is all
and all. He said, leave me alone.
Speaker 3 (23:30):
Watch this. Watch he's confident in making the statement. Hencefor
don't bother me with this conversation. Lord, don't talk to
me about circumcision anymore. Don't talk to me about this
foolery and foolishes anymore, because I am served and I'm
gonna stay.
Speaker 4 (23:50):
Papaul, why are you surf? Is that because I'm playing
on the surf nowadays?
Speaker 3 (23:54):
Sorry, You're gonna stand because God has firmly plants me
for you're still here, and can I tell you something?
You can talk about the message, but you can't talk
about the men. You might be critical of the message,
but you can't be critical me.
Speaker 2 (24:16):
Right.
Speaker 4 (24:17):
You know why you can't be critical me because you
can't tell me what I've experienced. Somebody did this.
Speaker 3 (24:29):
The reason you can't tell me how to praise, the
reason you can't tell me what I have the authority
to do, The reason.
Speaker 4 (24:36):
Why you can't tell me what God has for me
because I have.
Speaker 3 (24:40):
A relationship with him, The reason why you can't tell
me how to praise it, And because you wouldn't there.
Speaker 4 (24:46):
Why.
Speaker 3 (24:48):
The reason you can't tell me how to give him
go because you wouldn't never really pay my bills.
Speaker 4 (24:54):
The reason why you.
Speaker 3 (24:55):
Can't tell me anything is because you didn't wake me
up this morning, and then you didn't wake me up.
You can't shut me up. And when you can wake
me up, when you can shut me up, it's when
my mouth will be closed. Consist, nobody in this place
woke me up this morning. I'm gonna open my mouth
(25:16):
down and give him some praise. I had the same
thank you.
Speaker 4 (25:21):
Thank you, thank you for being god about yourself.
Speaker 3 (25:30):
So you can't tell me how a worst bill, because
I've been through too much not to worst of bill.
I wish I had somebody. I'm trying to move home now.
I've had some enemies that came in like a flood.
(25:51):
The Lord lifted up a standards.
Speaker 4 (25:54):
I kiss my enemy. There were days when I fell
home by myself, but in the cool still of the night,
they rocked me in the cradles up his home.
Speaker 3 (26:05):
I wish I had somebody, said, Mom says it like this,
he says, the reason that I can.
Speaker 4 (26:10):
Say leave me alone. Look, they're gonna say leave me alone.
He said once this he said in Corinthians.
Speaker 3 (26:15):
He said, three times I was beaten with rocks, once
I was thrown twice.
Speaker 4 (26:22):
I was in a sip wreck. I was in a
sipreck for.
Speaker 5 (26:25):
A night and a day.
Speaker 3 (26:26):
He said, I've been in the deep. He said, I've
been broke, I've been hungry.
Speaker 4 (26:31):
But can I tell you what he said? He said,
I've learned that whatsoever stay I mean, went to.
Speaker 2 (26:38):
Be content, he told.
Speaker 4 (26:39):
They're gonna say, be satisfied and leave me alone.
Speaker 3 (26:43):
He satisfied, and what God provides, because God will provide.
Speaker 4 (26:48):
For your need. Look, they're gonna say trouble the class.
Oh we can I move on to next one. Bless
you real good. Not only then, he said, but Clare,
can I tell you what he says next? That as
a result of trouble, there will be tests and you
have to marriage.
Speaker 3 (27:07):
Please a neighbor and say tests marriage here. It is here,
it is here, is right here, here is right here.
Look he says right here. In verse number seventeen, he says,
it's for let no man trouble me, leave me alone.
For I bear leave to a neighbor and say bear.
Speaker 4 (27:26):
Okay, y'all know what bear means, not not a bridgey bear,
not older bear. But this bear means that you have
to carry to the neighbors in carriage.
Speaker 11 (27:35):
Now, y'all ain't gonna pray me. Means you got to carry,
which I had. Somebody, Is there anybody in this place
that you have to carry some trouble. You had to
carry some bird, and it seemed like you would carrying
the way of the world on your shoulder.
Speaker 3 (27:57):
Uh huh.
Speaker 4 (27:57):
You got some moons and some stars because you were
carrying in some trouble. I'm gonna but you're still with
me in here. But here's the good news.
Speaker 3 (28:07):
Trouble is not a bad thing. It's what you do
when trouble comes. Listen, I decided that I'm not gonna fold,
I'm not gonna fail, I'm not gonna fly or when
trouble comes, I'm gonna carry that trouble.
Speaker 4 (28:23):
And can I tell your world to carry that trouble
to me.
Speaker 3 (28:27):
I'm gonna take that trouble to the feed of Jesus
and I'm gonna lay it out of his feet. If
you have any burners that you cannot bear, I mean,
somebody will tell you you're taking to Jesus. I feel
my help coming in this place till I tell you,
like the songwriter, what friend we have any Jesus.
Speaker 4 (28:46):
Or you still here? What a prig it is to
carry every name to the lord and threat? But what's this?
Speaker 12 (28:53):
Watch this?
Speaker 3 (28:54):
Watch it?
Speaker 4 (28:54):
I gotta help you. I gotta help you. I got
the scars to prove it. Look at the neighbor and say,
I got the scars for prove. Can I help you
understand something?
Speaker 3 (29:03):
You can tell that I've had some trouble that I've
had to carry because you say, buried, you have some
trouble that you've had to carry?
Speaker 4 (29:15):
Wats Watch I can prove it to you?
Speaker 3 (29:17):
Yeah, freach because the trouble that I was carrying has
now equipped me to carry a heaving up.
Speaker 4 (29:32):
Have you ever lifted weights?
Speaker 3 (29:34):
When you start out, you can't lift as much, But
if you keep on going through the process of.
Speaker 4 (29:39):
Lifting weight, then what happened is you will realize that
you can carry more weight and lift more weight that
just started with. That's how trouble work. That when trouble
comes in the.
Speaker 3 (29:49):
Life of a believer, if you will bare it, you
will be stronger as a result to can I ain't
got nobody in this that every now and.
Speaker 4 (30:00):
Then when trouble comes, you want to put trouble on
your shoulder.
Speaker 3 (30:03):
And say, I'm gonna keep on keeping on. I'm not
gonna give up. I'm not gonna give me up. I'm
gonna keep on, keep it on.
Speaker 4 (30:10):
I'm gonna keep on, keep it on until God lifts
his love.
Speaker 3 (30:14):
I'm gonna keep on, keep it on until God decides
that trouble is over. And after it's over, I'm gonna
realize that I made it through. Let met your lady
say you gotta marriage. He says, this trouble that has come,
this trouble that is connected with me. I didn't want it,
but I had to carry it because the nyghna.
Speaker 4 (30:33):
Say I had to carry it.
Speaker 9 (30:36):
I had to marry it.
Speaker 4 (30:37):
Why because God saw fit for me to carry it
for a little while. Okay, y'all don't believe that that.
You don't believe that that that God's all.
Speaker 3 (30:46):
Fit for me to carry it. But can I can
help me understand something? Nothing happens unless God allows.
Speaker 4 (30:52):
It to have God is not the it's the gator,
oh trouble. But the person that is the gate trouble
doesn't have all power God.
Speaker 3 (31:04):
So can I ask him something when you carrying your burdens,
and your burdens are Hey.
Speaker 4 (31:10):
Who are you looking to? Are you looking to the one.
Speaker 3 (31:13):
That calls the trouble or are you looking to the
one that can relieve your trouble.
Speaker 4 (31:18):
That was a good question for somebody asked me, because
when you look to God.
Speaker 3 (31:23):
He's the one that you're surpraised in spite of what
you're going through.
Speaker 1 (31:29):
Okay, okay, he got quiet right there, right right right
around over here, he got quiet over here.
Speaker 4 (31:35):
You got to look quiet over here. But can I
can I ask all a question? Cask a question. When
trouble comes, it shouldn't silence your praise because you have
to parry. Look at your neighbors, say you got a parent.
(31:55):
When trouble comes, you should not be silent.
Speaker 3 (32:03):
Because trouble shouldn't silence your prayer. That I'm gonna tell
you this, But whenever you get in trouble, yeah, you
want to cry loud.
Speaker 4 (32:21):
That's when trouble comes in your life.
Speaker 3 (32:24):
That's when you want to call God the moment. Y'all
ain't gonna pray with me. If you're drowning and need
somebody to hear you, you ain't gonna whisper and say
save me.
Speaker 4 (32:36):
You're gonna cry out loud if you're gonna keep on
crying to tell somebody to call you a night mess
or you stay up here. He's like, anybody knows what
I'm talking about. If I had so.
Speaker 3 (32:48):
Much trouble, they don't, just don't take thirty seconds right
now to cry out loud so that the Lord can't
hear me.
Speaker 4 (32:57):
And if I call him hell, this trouble, it's not
gonna last away. Let me caught on God, why am
I'm going through? And He will bring me through. I'm
gonna praise amenity, and that's what I'm gonna do when
I come out. I'm gonna come out, put my hands on.
Speaker 3 (33:20):
Don't have any money here, they say, I'm coming out,
put my hands up.
Speaker 4 (33:28):
Let no man thet man, no man trimble you, let
no man trouble you. But also I'm there.
Speaker 5 (33:36):
They say, I'm.
Speaker 3 (33:39):
Is my body.
Speaker 10 (33:42):
The marks of the Lord Jesus so so so what
I'm trying to tell you also is that trouble it
conforms you and the eye to the image of His son.
Speaker 4 (34:01):
No cross, no craw. Okay, I can use that on
Baptist song. Must Jesus fair a cross alone and all
the world go free. No, no, no, there is a
cross for everyone, and there is a cross for me.
(34:23):
Can I hurd on?
Speaker 3 (34:24):
I'm gonna get ready to close. I know y'all ain't
gonna believe that, but I'm getting ready to close. I'm
getting ready to give you this last one. And and
don't getting ready to ask you watch this? WA's this?
Speaker 4 (34:32):
So Paul talks about the fact that he's had to
bear it. But what's this? The last part of what
he says is I've got this mark. He's aren't gonna
say mark, I've got this scar.
Speaker 3 (34:51):
Y'all got this mark, this body, this marked on my
body of Oh, good Lord Jesus, I watched this. Y'all
know what that What that word mark means? That word mark,
it simply means stigma, okay. And and and what that
word is is referring to is it's referring to that
(35:12):
when you had a mark. In biblical times, it was
common in customary watch this for both slaves.
Speaker 4 (35:21):
And soldiers to have a mark. The mark was similar
to a brand, and it was burn into one skin.
What's this? So when you were in the military, if
you had a mark. It signified what resiment you were in.
(35:44):
Y'all ain't gonna praay with me. Watch this, But when you.
Speaker 3 (35:47):
Were a slave and you had a brand or a
mark that basically saying who you belong to, you missed to.
Speaker 4 (36:02):
Kick yourself right there.
Speaker 3 (36:05):
Paul says, I've got a mark, I've got a braying
and this praying that I have is on Jesus Christ.
Speaker 4 (36:16):
What's this call? He says, I've got a mark that's
a symbol of who I belonged to. This card that
I have for the trouble that I had to bear.
I watched this, he said, I had to declare it,
I had to barry or watch this. When we get
to the mark, can I tell you what the mark
(36:38):
stands for? The mark stands for trial? And I got aware.
Look at some baby, say you got a declaring, you
got a barage? Oh you gotta were. But here it
is who it is. I'm trying to hold it. He says.
What I've got the march in my body, the blow
(36:58):
that Jesus up where he said, I've got some scars
to prove it. I got some scars to.
Speaker 3 (37:05):
Prove that I'm connected with Jesus and so I got
some scars to prove it.
Speaker 4 (37:11):
But then, y'all know what I thought about the fact
that the scar and the mark.
Speaker 3 (37:15):
The mark refers to being owned by someone, and it
also ties us to someone. And the fact that he
has this mark means that everything that he's experienced.
Speaker 4 (37:26):
He belongs to God and it belongs to dog. Look me,
your neighbors, say, neighbors, old, neighbor, I belong to God.
I got the scars to prove it. Hey, here's the
good news, my brother and sisters, can I told it
this way.
Speaker 3 (37:43):
If you have a scar, if you have a star,
don't remove your star, leave your start up, because your
scar serves as a reminder.
Speaker 4 (37:57):
Look at your neighbor and saying reminded, what's this? Because
people that don't get into a fight won't have a spark.
But because I have a scark, it means that I've
been in the bat It means that I've been in
a fight. What's this?
Speaker 3 (38:14):
But not only have I been in a battle, not
only have I been in a fight, but the fact
that I have a star it suggest.
Speaker 4 (38:24):
Because either moon is a sign or meet me and
hurt put the scarf is a sign and I've been here.
Y'all know me and him.
Speaker 3 (38:37):
Anybody in this place, thank God by your starck, Cat,
your neighbor in the same dav say hey, I thank
God for my scarf because of what it means.
Speaker 4 (38:56):
If I been hold it but I don't. Seeing you here,
I then could down. But he picked me up because.
Speaker 3 (39:05):
That's your neighbor, and say, old neighbor, my star. That's
a reminder that I could have been dad. But I
made it over and I've made it through.
Speaker 4 (39:20):
I healed from my hurt.
Speaker 3 (39:24):
It was a part of of the process. And every
time I look at my star, I thank God.
Speaker 4 (39:34):
Say paid it away. Then he brought me out and
it brought me through.
Speaker 3 (39:40):
Either anybody here that more than the dogs for your stars.
I've had some good days, but I've had some heals
a b but I thank God for my starck.
Speaker 4 (39:55):
It reminds me of that got mill. Never leave me.
Speaker 3 (40:02):
Should I have any witnesses, the Lord will even you.
You'll stay by your side of my star.
Speaker 4 (40:09):
Reminds me of the Lord of real. He'll give you
a choice in your sorrow or want tomorrow.
Speaker 3 (40:19):
Can I say something to you, I've been old bit
in the army of the Lord. I've been cast down them.
Speaker 4 (40:27):
In the army of the Lord. I'm lost some bridge
along the Walem. I've lost some families along the Waiem.
But can I tell you some good news?
Speaker 3 (40:40):
I can triumpher because your card that stuff of what
I lost?
Speaker 4 (40:46):
Can I tell you what I do?
Speaker 3 (40:48):
Have I steal half time? You got the neighbor and say, hey,
your neighbor. I've been pushed down, I've been criticized. I
can look for there, but I steal. Look that joy
I steal have a victory. I've been second, but I
(41:13):
still have joy. Somebody, thank God that you still.
Speaker 4 (41:18):
Have joys in final every day in spite of everything
that I've been through us, I steed have died that
to label.
Speaker 3 (41:31):
Set your head sever that same steamer, old neighbor.
Speaker 4 (41:41):
The joy of the Lord.
Speaker 3 (41:46):
My strand tout me, rad there anybody here that that's
your customment, that's the joy of the Lord. It's your
straanden call it. Can I call these I've got the
scars to prove into me.
Speaker 4 (42:06):
I'm so glad. I'm so glad there's another witness.
Speaker 3 (42:12):
Then you testify and say, I got the scars to
proove that I'm already. I've got the scars to prood
that I'm Abel. I've got the scarf, so proof that
I am when I say I, Can I tell you
who he is?
Speaker 5 (42:32):
You don't know it?
Speaker 4 (42:33):
Don't tell me.
Speaker 3 (42:34):
I got a call on a man that's got some
scar in his hand, got some scars in his seat,
got some scars in his side, got some scarf.
Speaker 4 (42:50):
On his head. Y'all know him, don't tell it. Can
I call him? Take something? In case you don't know him?
The name Jesus, y'all know him.
Speaker 2 (43:02):
Don't tell her.
Speaker 3 (43:03):
Mary's a little baby geez or something. Nick Demo's nice
school teacher, y'all know him.
Speaker 4 (43:10):
Don't tell her. See he's on something. The woman with the.
Speaker 3 (43:14):
Blood umatologists, y'all know him, don't tell. Adam's creative North
to liver d y'all know him, don't tell he's got
some scars and honey, you know talkings. They whipped him
all my loan. They hug him up oing a rugg
(43:35):
and crawl. He's got some scars. They nailed his hand
to the old rugg.
Speaker 4 (43:41):
And crows, and they nailed his feature to the rugg
and cross.
Speaker 3 (43:45):
Because I'm so glad, I'm so glad he died, Kidney died.
Speaker 4 (43:54):
But learn tell me saying early up.
Speaker 13 (44:01):
You don't know what it is?
Speaker 3 (44:03):
He god, h I just need three words to take
me want to throw up my hands in south glory.
Speaker 4 (44:15):
I just need three words.
Speaker 3 (44:18):
Can I tell you what the word? God? He gets
a neighbor, that's my own neighbor, old neighbor. Time hold myself.
But if he got home from all power in his hands,
(44:40):
you know I'm so bad.
Speaker 4 (44:42):
Then on my side and the arms right know that
it's all right. I don't know how you, but I tried.
Speaker 3 (44:56):
I tried it, and he don't write good evening to you.
So if you missed me down here, I've got some scars,
but I'm here. I've been through the battle. So when
the battle is over and I tell you what I
want to do.
Speaker 4 (45:14):
It, I will take myself. Can get in the same.
Speaker 3 (45:18):
Time, cross old way into morning. And when I give that,
I'm gonna do her. I'm gonna say thank you, thank you.
I've got some scars, but I made it.
Speaker 4 (45:33):
I've made it over.
Speaker 3 (46:28):
There.
Speaker 2 (46:28):
Maybe someone today.
Speaker 4 (46:33):
Who has the scars to prove they have those scars,
but they're not the odes. We have to have a film.
Speaker 2 (46:51):
As the open of the door were as into a
car and give you a part Aga.
Speaker 12 (47:17):
Try cording the telling economy is sound ano.
Speaker 10 (47:33):
For me.
Speaker 1 (47:58):
The drug had tennert God, my father, who want to
thank you laws mistake?
Speaker 4 (48:05):
I want to take your life and everything you've done
to your word and they probably use up to bless
your home right, can't worry.
Speaker 3 (48:13):
The problem less?
Speaker 4 (48:14):
Thank you home, fobbly assid if someone has a signed that.
Speaker 2 (48:18):
They do honest season would you put would to let
a run?
Speaker 4 (48:23):
Not something? But everything got me over. I was hold on,
thank you father, although they they have star like if
you kind is stay to do more than they're gonna
ask coffee to not ask, said me, have I any like?
And then something soon and they give no larns to you.
Speaker 5 (48:46):
They'll come in the hands of the temper.
Speaker 4 (48:49):
We ask was pssively you but oh you know we're
paying for a fight.
Speaker 5 (48:55):
Unle the main name of Jesus and said amen, amen
and amen, okay, happen first lady and your maddonia tr s.
We actually got all bless him and turned said amen,
(49:20):
amen and amen, and.
Speaker 13 (49:58):
Thankfully thank you for attention, potent, thank you.
Speaker 4 (50:21):
Think about pretention.
Speaker 1 (50:25):
I want to
Speaker 4 (50:28):
Thank you PA, thank you
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