April 10, 2025 • 55 mins
Standing on the Word - Pastor DP Dawkins
The Other Hand (Luke 6:6-11)
Macedonia MB Church - Fate, Texas
www.macedoniafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
The Other Hand (Luke 6:6-11)
Macedonia MB Church - Fate, Texas
www.macedoniafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
Bless yourquard. Let's pray turn with God, our Father.
Speaker 2 (00:03):
We thank you for this privilege and opportunity to stand
there and declare your word. Let me thank you for
one more day, one more time, that by your permissive
grace and mercy you've allowed us to enter into this
place that we call sanctuary.
Speaker 1 (00:19):
Lord, as I stand behind this sacred desk.
Speaker 2 (00:22):
Lord, use me in thine own way, crucified dawkins.
Speaker 1 (00:27):
But glorify the Father.
Speaker 3 (00:29):
Lord, that everything that I do and save me for
your good and your gold.
Speaker 1 (00:33):
Me.
Speaker 2 (00:35):
Lord, I pray right now with the name of Jesus,
that you would work on me, that you would work
in me, but most of all that you would work
through me.
Speaker 1 (00:43):
Have thine own way, God, have thine own way.
Speaker 2 (00:47):
While I yielded and still that the words of my
mouth and meditation of my heart acceptable in thy sight. Lord,
you are my strength, and you are my redeemers. And
Jesus precious, perfect, powerful name. We do and that all
God's people say, Amen, Amen and amen.
Speaker 1 (01:05):
Now put your hands together for the man. It is
indeed blessing.
Speaker 2 (01:15):
As well as an honor to stand before you one
more time. Can I just be honest with you? I
tried real hard to get out of preaching today. So
I said, you didn't try hard enough, because you're still here.
Speaker 1 (01:32):
I didn't try that and I struck out four times.
Speaker 2 (01:40):
But that was just God's way of story man, that
you need to share that word that I gave you
to share.
Speaker 3 (01:48):
And you know, when when God ordains a path for you,
he had a way to make you walk in it.
Speaker 1 (01:53):
Somebody understand what I'm talking about it And sometimes.
Speaker 3 (01:57):
God will will give you a note so you will
say yes to what He's.
Speaker 1 (02:01):
Trying to get you to understand to do.
Speaker 2 (02:04):
And so every time that God gives you a no,
it may be that he's trying to put you in
his will and it gets you and say yes.
Speaker 3 (02:12):
Amen. Even if I'm glad to be here, Amen, I
don't have a problem with Sarah God's word. I'm excited
to stand here and get to share the word of
God for you.
Speaker 1 (02:25):
We thank God for those of you that's in this place.
Speaker 3 (02:28):
We're grateful for those that are watching by way of
social media.
Speaker 1 (02:32):
Amen, those that are watching by Facebook, those that.
Speaker 2 (02:35):
Are watching by x, those that are watching by YouTube,
and last but not least certainly, those that are watching by.
Speaker 3 (02:42):
Way of the BS three Network on the Standing on
the Word broadcast seem live every Sunday at eleven am.
Speaker 1 (02:50):
Good morning, b S three. Ye all know what time
it is, don't you. Yeah, it's time for me to
go to work. Amen.
Speaker 2 (02:59):
Before I do, letbody just raise your hand, rach your hand,
all right now, now, now raise your other hand.
Speaker 1 (03:07):
Okay.
Speaker 2 (03:07):
I'm just I'm just making sure that everybody in here
is qualified to receive this.
Speaker 1 (03:12):
Word on today. And if you raise your hand one hand,
you raise the other.
Speaker 2 (03:18):
Hand, and that means that you're qualified to receive this
word from the Lord on today. Right, man, come on,
go with me, Go with me to the gospel, which
is according to Luke Right.
Speaker 1 (03:30):
You have your bibles? Fine with me, Luke.
Speaker 2 (03:33):
Matthew Mark Luke Right, Chapter number six for your hearing
and consideration. Fine, verse number six. We'll read down the
verse number eleven. It's my plan to be brief, to
(04:00):
be brilliant.
Speaker 1 (04:02):
And to be done if the Lord does so. Say
the same. I'm not brilliant on my own. I'm brilliant
through him. Amen.
Speaker 2 (04:11):
Just in case somebody got it mixed up. A guy
in twisted Amen, Amen, Luke Chapter six, verse number six.
I still see people coming in the doors, let them in, amen.
I want them to be able to get all of
this amen. Luke Chapter six, verse number six, verse number eleven.
(04:32):
As my custom, I'm reading from the King James version.
Speaker 1 (04:34):
You may have a different version.
Speaker 2 (04:36):
The words may differ, but contextually it'll mean the same thing.
Speaker 1 (04:40):
I'm sorry knowledge of these men of God that share
this place.
Speaker 2 (04:43):
Thanks you're wearing with us today, Reverend Colta, Amen, Thank
God for Reverend Franklin and for Reverend White.
Speaker 1 (04:50):
And y'all know what God is still good. Luke six,
verse number six.
Speaker 3 (04:55):
It says this, and it came to pass also on
another a sabage, somebody said another saburth, that he entered
into the synagogue and talked, And there was a man
whose right hand was with it, And the scribes and
the pharisees watched him whether he would heal.
Speaker 2 (05:14):
On the Sabbath day, that they might find an accusation
against him.
Speaker 3 (05:19):
But he knew their thoughts, and said to the man
which had the with a head, rise up and stand
forth in the midst And he arose and stood forth.
Then said Jesus unto them, I will ask you one thing,
is it lawful?
Speaker 2 (05:33):
On the Sabbath days, to do good or to do evil,
or to save a life, or to destroyage. Looking around
about upon them.
Speaker 1 (05:41):
All, he said, unto the men, stretched forth thy hand.
He did so, and his hand was restored whole as
the other. Looking to they would say, as the other.
Speaker 3 (05:52):
And they were filled with madness, not gladness. They were
filled with madness, and commune one with another. What they
might do to.
Speaker 2 (06:03):
Jesus, Amen, Man, God bless the ritas, the hearers and
the doers of His holy word.
Speaker 1 (06:10):
Look at your neighbors, neighbors passa doctors want to encourage you.
Speaker 3 (06:15):
Today with these words.
Speaker 1 (06:20):
The other hand, the other head, not this.
Speaker 3 (06:30):
Hand, Let me get it right, not this hand about
the other hand.
Speaker 2 (06:38):
This is not what you are going to expect. This
tests to suggest and say to us, my brothers and sisters,
if you live long enough, what you will define fine
and discover is that every now and then life will
deal you a bad hand. As I heard somebody say before,
(07:03):
sometimes life just keep lifeing.
Speaker 1 (07:07):
Anybody ever had a life deal you a bad hen?
What I mean by life dealing you a bad hen
is that circumstances and situations.
Speaker 2 (07:19):
In our lives will not always be ideal. Right, okay,
let me let me help somebody that still don't understand
what I'm saying. That you will not always find yourself
on top of mountain.
Speaker 3 (07:34):
There will be times, my brothers and my sisters, that
you will spend some.
Speaker 1 (07:37):
Time in the valley.
Speaker 2 (07:40):
Not only will you be in the valley, but Franklin,
I just feel that that not only will you be
in the valley every now and then, you're wander in
the wilderness because.
Speaker 1 (07:48):
Life sometimes will fell you a bad head.
Speaker 2 (07:53):
Now, I know that, I know that when you think
about bad hens.
Speaker 1 (07:57):
In fact, I preached this sermon before from the.
Speaker 3 (08:00):
Angle and the aspect of how we can still win with.
Speaker 1 (08:04):
A bad head.
Speaker 3 (08:06):
Ya'll remember that sermon I prest a few years ago,
that you can still win.
Speaker 1 (08:10):
That's what I said. You can still win with a
bad hand as long as.
Speaker 3 (08:14):
You have somebody that's a good partner that's on your side.
Speaker 1 (08:18):
Am I right about this?
Speaker 3 (08:20):
But I'm not well. I don't want to.
Speaker 1 (08:21):
Talk about a bad winning even with a bad head. Today.
Speaker 3 (08:23):
I want to simply suggest to you something that seems
to be missing in this text, that we miss oftentime
by focusing on the man's with a hand we miss
out on the other hand. I'm not talking about the
man's other hand, but I'm talking about the other hand
that was work and that helped deal the man's with
(08:44):
a head. Somebody catch that, that's how pure your face,
and say, keep you throolong. Let me first walk through
this text and then pull some things out and will
share with you what God has to show you in
this text us this the Bible says that here it
is on another Sabbath.
Speaker 1 (09:03):
All right, I'm gonna go back to the first part.
Speaker 3 (09:05):
In a very beginning of Blue chapter number six Preachers,
it says that it came to pass on.
Speaker 2 (09:09):
The second saturnth after the first, that Jesus goes through
the corn fields. Watch this, His disciples are plucking years
of corn and they're eating.
Speaker 3 (09:19):
And watch this, they're rubbing their hands together.
Speaker 1 (09:24):
Pharise.
Speaker 3 (09:25):
He says, why is it that your disciples are doing this?
Don't you know this is on the Sabbath day. Jesus
puts the word on him and says, don't you know
what the Bible says. Don't you remember what David did?
How many he was hungry. He went into the House
of God, he took the show bread, gave to them
that were with him, which is not lawful to eat
up or priests the loan. Don't you remember that David
(09:46):
ate the show bread when he got hundred they.
Speaker 1 (09:49):
Said unto him, They said that he said unto them,
that the son of Man is Lord.
Speaker 3 (09:54):
Also on the Satath, can I tell you what this
check says and suggests to us. It says that regardless
of what the day is, that he's still divine and
declares that I got all power in my hand because
I am the Lord God Almighty, and it doesn't matter
what day it is, I'm.
Speaker 1 (10:13):
Still the Lord. Even on the Sabbath, says.
Speaker 3 (10:17):
Baba, says that it comes to past y'all that he
goes back into the synagod. It is another sabbath he's teaching,
and while Jesus is teaching, here comes a man.
Speaker 1 (10:27):
He is unnamed, but not unnoticed. Here's a man.
Speaker 3 (10:30):
He's got a particular man. He's got something that is
bothering him. But he doesn't speak and say anything to anybody.
He just simply shows up to church with a within head.
Speaker 1 (10:41):
When he shows up in with the.
Speaker 3 (10:43):
Head, describes and pharisees, knowing Jesus possessed all power in
his head.
Speaker 1 (10:47):
They're watching Jesus to see what Jesus would do, but.
Speaker 3 (10:50):
Jesus was two steps ahead of them when the Bible
says that Jesus knew their thoughts, and he asked him
a question. He said, it's ilawful for me to do
good on the sabbath, for the do even to save
a life of or destroying. They looking around about them,
and Jesus seized the.
Speaker 1 (11:05):
Man with the with the head, gives the man a
command to stretch forth his head.
Speaker 3 (11:09):
The Bible says that when he did what Jesus said,
he then looks at his hand, and his hand looks
new at y'all what the mind he said, And the
Bible says that he compared his impaired hand to his
good hand and noticed that his impaired hand was all
like the other hen The Bible says that instead of
everybody being happy that the people there, some of them
(11:31):
was man trying to figure out how what they were.
Speaker 1 (11:33):
To do with this Jesus.
Speaker 3 (11:34):
Then we see in verse number twelve that Jesus now
goes into a mountain to pray. It seems to be
the end of the text, buttoning on the their's board
to the story and let me walk you through it.
Speaker 2 (11:44):
And show you some things that will help you understand
about this other hend.
Speaker 3 (11:48):
As we look at this text, the first thing that
I want you to make note of is where Jesus
is and what Jesus is doing. First of all, it
is the seventh and Jesus goes into the synagogu what's this?
What's this?
Speaker 1 (12:03):
And in one of the other gospels.
Speaker 3 (12:05):
This this account is given in Matthew, Mark and Luke,
and one of the gospel writer says that it was
customary for Jesus to go to the synagogue.
Speaker 1 (12:15):
All right, okay, okay, you missed kedah south right there,
let me say it again that it was.
Speaker 3 (12:20):
Customary for Jesus to go into the synagogue.
Speaker 1 (12:24):
Now cannot help with my brothers and sisters, understand something
very important in the text right there is that if.
Speaker 3 (12:30):
Jesus went to the synagogue, which we would call church, right,
you just ain't what about us. If Jesus being the
Holy One, if Jesus being the son of God with
all problems in his hand, and he goes to the synagogue,
why do we think we can send at home? Why
(12:53):
is it that we think that we don't need to
assemble ourselves together.
Speaker 1 (12:58):
When the Bible says that.
Speaker 3 (13:00):
Jesus, who was in fact the word in Cardinate, showed
up at the synagogue, and when teesers sewed up at
the synagogue, something always happened.
Speaker 1 (13:12):
Washington, Texas.
Speaker 2 (13:13):
Washington textas says this says this that as he in
and into the synagogue and talked.
Speaker 1 (13:20):
That's man.
Speaker 3 (13:23):
That's sitting in the midst of the synagogue.
Speaker 1 (13:26):
Who Loop says, look at look what whop says? Loop's
only one against his detail is right head in the
right hand. His right hand was with it all right now. Now,
the first thing I want us to look at is
we're gonna look at this in three scenes. The first
scene I want to see his d impaired hand, right
(13:47):
hand is his with a head all right now.
Speaker 3 (13:50):
What I want to say to us suggested to you today,
my brothers and sisters, that most of us in here
today are right handed. I know one person in here
uff handed, and that's.
Speaker 1 (14:01):
My son, Jakobe Dawkins. But but can I tell you
that back in the day, if you were coming up
in the time of Big Mom in them.
Speaker 3 (14:07):
If you were a left hand, if they would force
you to be a right handed. First of all, you
ain't praying with me because lefties were not common, and
it was it was not a good editt if you
were left handed, and there were many that had to
change their style of writing because they were left handed.
Right handed, Here is his right hand, this man here,
(14:30):
if we're looking at the fact that his right hand
is the right hand that's hampered, can I show you
what I'm looking at it this time? Here's a man
whose right hand is impaired and considered defective. And because
his right hand is defective, it renders his right hand,
(14:50):
which could have very well been his predominant hand.
Speaker 1 (14:53):
Powerless y'all still don't get it. Let me to understanding
any time in the that you saw the right hand,
the right hand was the right side that represented power
and authority.
Speaker 3 (15:07):
I know you heard those old preachers saying that Jesus
is sitting around the throne, on the right hand of
the throne up the father, making in the system. But
I know you've heard them say that, and I know
you remember them always talking.
Speaker 1 (15:18):
About at the right hand of the thrown of God.
Speaker 3 (15:20):
That simply referred to the fact that the right always
demonstrated power and authority.
Speaker 1 (15:28):
But let's talk about the man with the imperent and
this man with the imparent hand.
Speaker 4 (15:32):
He's here at the synagogue in a position of not
being effective, but defective. He comes to the synagogue, but
when he comes to the synagogue.
Speaker 1 (15:45):
He brings his problem and his issues with him. All
I feel like preature right there and just a moment.
What I like.
Speaker 3 (15:52):
About it, Coulture, is that this man might have had
some problems, he might have been considered defective in his head,
but there was nothing defective about his relationship and worship
to God. He's still sold up to the saints, wear
it to the sin of God. In spite of his problems,
(16:12):
in spite of his issues, in spite of what's going
on around him, he still souls up with his withered hand.
Speaker 1 (16:22):
Can I tell you what that says. It's a test
to me, first of all.
Speaker 3 (16:26):
That says, it's a test to me, my brothers and sisters,
that whatever it is that you're dealing with, whatever is
handling you, that you cannot handle, though, you still want
to come to the place for.
Speaker 1 (16:36):
The word of God.
Speaker 3 (16:37):
And he increase proclaimed and talk because it's something about
the word of God. It will cause what is defective
in you? To release you and let you go. I
wish I had somebody in here. I don't need all
of y'all, but I certainly need to y'all that will
agree with me that it is something about God's word.
(17:00):
I come in down and depressed. But when the Word
of God says I set you free, and you that
the Son set free and free. Indeed, you might walk
in worry about something. But when you hear the pitcher
say He'll give.
Speaker 1 (17:16):
Your peace in the midst of your storm, she'll.
Speaker 3 (17:20):
Walk out of here with your head up, knowing that
God is able to do it.
Speaker 1 (17:25):
You may have went to the grossness court this morning,
song that eggs were five dollars a dozen. But when
you leave this place, the Word of God will.
Speaker 3 (17:34):
Let you know that the earth is the Lord, and
the lordness there are.
Speaker 1 (17:40):
You may not have the money about the head, but
the Word will let you know that my.
Speaker 3 (17:46):
God sells up my own my need according to as
rich as a lord.
Speaker 1 (17:52):
That's why you gotta stay near the Word. That's the
first into it.
Speaker 3 (18:00):
So can I tell you what else this in parent
handsho Man, Good God, Almighty?
Speaker 1 (18:07):
What's this? What's this that say, what else is it?
My your man's heads leads that there's some folks with problems.
Speaker 3 (18:13):
That are mess that have messed up, that are messed
up that instead of being effected or inaffected in our church,
look at your neighbor and find out your labor's name.
They ain't trying to hook you up, but you need
to know your neighbor's name because you're gonna use old
(18:35):
nahor's name after a Bible But I want you to know.
Speaker 5 (18:39):
That the person that you are sitting next to may
be looking good and spelling good, and maybe not the
person you look at that lot sit next to you,
but it might even be you.
Speaker 3 (18:50):
And everybody in this place always happened together, always have
everything figured out that you can talk to the.
Speaker 1 (18:59):
Churches have problem that you can be a believer. It
still had cooking be a chime to God and still
be persecuted. But cooking be a chime of God and
still be down. But it's some not mut your break.
Speaker 3 (19:13):
Come here, somebody, whatever it is that's going on, whatever
it is that I can't handle me, I'm still gonna
come to the turn.
Speaker 1 (19:21):
I'm still gonna come to the place. And even if
I got what bad he put my up my hand.
I'll wait in and.
Speaker 3 (19:29):
Say thank you, I am in and give him glory
because you don't know like I know what the Lord.
Speaker 1 (19:37):
Has done for me. Now I buy myself?
Speaker 2 (19:39):
Is here or do I have another witness? Then I
say every time I want.
Speaker 3 (19:45):
I may not feel the bess, I may not have everything,
but when I come into the house, it reminds me
to be thankful and to praise God, even if I
don't feel like it, even if I got paid.
Speaker 1 (20:01):
Because he will make the difference.
Speaker 3 (20:07):
This man who this man had the audacity to sew
up with with problems in a syna God?
Speaker 1 (20:19):
What's this? He's unnamed, but he's not unnoticed all right.
Bible says that while Jesus is teaching, here's this man.
Speaker 3 (20:32):
With the with the head Franklin, Can I sell you
something a go ahead about what's this? What people are
considered defected is what made this man stand out among
everybody else that was in a synagog y'all miss a
(20:52):
key the sound. What people thought was defected is what
made him stand out in a the God full of folks.
Can I tell you there was some holy rollers in
the book. There's some holy rollers book in there, and
there was some barracies as some sady sees.
Speaker 1 (21:10):
They were always looking.
Speaker 3 (21:11):
At the cast of a stone and indignason against what
Jesus was saying. They were always looking around. They didn't
come to the church to worst, They came to church
to look around and see.
Speaker 1 (21:22):
What other folks were going on.
Speaker 3 (21:26):
We ain't got nobody that ain't that in the Macedonia
mystery about the Turks. But I don't know what you
want to tell your neighbors. Say, neighbor, if you come
here to watch something, you can watch me. Watch me
praise God, watch me give him glory, watch me tell
them thank you. And if you listen here to watch,
(21:47):
I got something that you can watch. Watch me up
my hands, watch.
Speaker 1 (21:51):
Me don't pull up in my mouth, watch me tell.
Speaker 3 (21:54):
The Lord thank you, way me giving glory, and to
watch God work out him.
Speaker 1 (22:00):
Know what I can.
Speaker 3 (22:02):
If you want to watch something, watch me craisy, because
if you don't want to praise.
Speaker 1 (22:06):
It, you can just watch me.
Speaker 3 (22:14):
Man the man had and impaired tend Luke, says Luke
brother position Luke. Luke gives us a detail that it
was his right hand watch this time.
Speaker 1 (22:30):
The fact that.
Speaker 3 (22:31):
This man's hand was impaired, made him to be considered
hand the caps his right hand made him appear in
the eyes of people hand in caps.
Speaker 1 (22:53):
Because his right hand was impaired.
Speaker 3 (22:55):
He was handed camp, meaning he had something handling him
that he could not handle.
Speaker 1 (23:00):
Come on. But while he had something.
Speaker 3 (23:02):
Handling him that that he could not handle, there was
one that.
Speaker 2 (23:06):
Was in the synagogue that could handle anything. But I
want to say to you, my brothers and sisters.
Speaker 1 (23:11):
They don't worry about what men may say about it.
Don't worry what your maig think about it.
Speaker 3 (23:16):
Tell me that if you can have it, God can
heal it, and that what man consider be efected, God
can take and make effected. Why haven't anybody in yet,
because that's all we weren't anyway, when we were outside
looking in, when we didn't know a hord for ourselves,
we were on the outside looking in, we were defected.
(23:38):
But when we heard about Tethus and we changed our life,
he made us effected. We see the man with the hand,
watch this described and the Pharisees they're watching him. They're
watching Jesus to see if Jesus is gonna healing.
Speaker 1 (23:56):
On a Saturday.
Speaker 3 (23:58):
Because They weren't look into it, joy us about the
man's healing. They were looking at finding fault at what
was done. Oh look at you. They're gonna say church people.
I didn't say saved. I said church people. The scribes
and the Pharisees were coming. Nay, church people. They were
not the ones that was saved, sat the fire and
(24:20):
filled with the Holy ghost. They were just some church people.
They were some tatos. There were some spectators. They were
some ascitators. Y'all ain't gonna pray with me. They want
some tables. They sowed up, and they were not happy
about what God did for somebody else.
Speaker 1 (24:37):
They were simply looking at what they confined some fault
in or you ain't gonna like it. No, I'm not
to you.
Speaker 3 (24:44):
Somebody sitting at the house ain't gonna like what I
got to say. But I'm gonna say what I got
to say. Anyway, there's somebody now that's sitting at the
house man, because things didn't go your way at the church, man,
because you couldn't have it your way.
Speaker 1 (24:58):
This ain't burger king up and you can't.
Speaker 3 (25:00):
Hand it to a way because it's God's way on
no man at all.
Speaker 1 (25:05):
But you better be careful.
Speaker 3 (25:06):
You tell me, if the man of God, you better
be careful what you say. If not the one that
you're talking about, the one that you think is not
doing right, but yet you serve what God gives you.
You better watch what you say about God.
Speaker 1 (25:22):
People, church boat.
Speaker 3 (25:24):
If God people is a dangerous statement. He told they
wile say you better watch you. You better watch what
you say because the one you're talking about might be
a child of God. And it don't matter what you
think about it, it's what God think about it. So
if you call yourself sitting there home, man, I got
(25:46):
two words for you. Stay there and be mad, because
God has a way of working things out, or he's good. Hey,
I'd rather them stay at home and not bothering nobody
(26:06):
instead of come to church and trying to bother everybody
until the Lord changed your heart and your mind. If
you're gonna put a stumpleing block in front of somebody
else with this, Texas say that the teachers is everybody
that come to church ain't coming to be glad for
your delivery. Everybody that come to church ain't gonna be
(26:29):
glad when God is blessing you. Everybody that come to church,
will trying to stand some folks will stand in the
way of what God is trying to do for you.
It's right here in the texts that they might find
an accusation.
Speaker 1 (26:45):
Somebody say accusations, y'all know what.
Speaker 3 (26:47):
That means, that they might find faults and what.
Speaker 1 (26:52):
Is being done.
Speaker 2 (26:54):
All y'all ain't gonna like it, but I'm gonna say
it anyway.
Speaker 3 (26:57):
First of all, recent concerned about finding fault in what
God is doing with others and through others, because can
I tell you why. First of all, I'm gonna give
you two things.
Speaker 2 (27:08):
Number one, it's none of your business.
Speaker 3 (27:15):
Okay, if you didn't accept that when you show, ain't
gonna like this one. First of all, it's none of
your business. And the second thing we need to learn
to do is mind our own business. None of your
business and mind your business.
Speaker 1 (27:31):
They were looking to find.
Speaker 3 (27:32):
Accusation of what Jesus was getting ready to do, because
whatever Tesus.
Speaker 1 (27:36):
Did indead, he did it.
Speaker 3 (27:39):
In the order that God ordained. And can I sell
something with you in this day and time, people don't
like order, people don't like what God ordained. I can
prove to you that people don't like ordering, what God
ordain to the.
Speaker 1 (27:52):
Look in the White House.
Speaker 3 (27:54):
If people like order and what God or Dane, you
wouldn't have the president.
Speaker 1 (27:58):
It's sitting in the White House that you have. But
because people.
Speaker 3 (28:02):
Would rather have I ain't gonna even go there, because
people would rather have.
Speaker 1 (28:07):
Something that is not like God.
Speaker 3 (28:10):
Rather have something that will tell them a good story
and not look at the life in which the person
is living. As long as you think it's in your
best interest, that's all you care about. But wats the test?
Jesus knew their thoughts, he says, to the bed with
(28:32):
the impaired head, wats what he says?
Speaker 1 (28:35):
He says, rise up, stand for in the midst, And
he rose.
Speaker 3 (28:45):
And stood for y'all stay with me, all right, I says,
I'm gonna move from an.
Speaker 1 (28:49):
Impaired hand to an improved hend. Pleas Anna say, improved here?
What's this? What's this?
Speaker 3 (28:55):
If you come to the place of God and you
have anything that is impaired.
Speaker 1 (29:01):
I want to serve with you today that it can
be repaid because God can't improve.
Speaker 2 (29:09):
What is it?
Speaker 1 (29:10):
A fake? Watched the text? Watch text. Jesus had to
the man with a with a hand. First of all,
He tells him to get up, stand for in the midst.
Speaker 2 (29:24):
Okay, you misster key self, let me come down and teach.
Speaker 1 (29:31):
I just told to kenopoul I just told you that everybody,
say everybody.
Speaker 3 (29:38):
Everybody in the church wasn't there to celebrate this man's healing.
Everybody in the church wasn't there to celebrate this man's deliverance.
Speaker 1 (29:51):
So what that tells me?
Speaker 3 (29:52):
Then suggest to us that there were many in the
synagogue that were watching him. Remember, and there were many
that were there were watching and waiting to a queue
Jesus or whatever happened to the.
Speaker 1 (30:02):
Man with a head, y'all wants the texts.
Speaker 3 (30:08):
The text says, Jesus tells this man, get up, come
in the midst.
Speaker 1 (30:19):
Y'all miss cue shut because it strikes me, Franklin. Jesus
knows that there's some.
Speaker 3 (30:27):
Haters, as some aggravators, as some accusers in the sanctuary
in the synagogue, But Jesus didn't.
Speaker 1 (30:33):
Take this man to the outskirts of the city and
pride and they heal him.
Speaker 3 (30:40):
Jesus said, I know you got some haters, I know
you got some aggravators.
Speaker 1 (30:46):
I know you got some accusers.
Speaker 3 (30:48):
I want you to do is come and stand in
them going up or you missed Cuba South.
Speaker 2 (30:55):
I'm not gonna give you your blessing in private, but
I'm gonna give you your blessing the pumpany.
Speaker 3 (31:01):
So all the haters, so all he accusers, so all
the aggrevaty, everybody that's trying to throw same on your side,
can't see I'm gonna press you in front of the
ones that say that you don't deserve or all you
thought I was talking about the man with the living head.
But somebody came up in here today. You might have
(31:23):
some enemies in this place. You might have some haters
in this place. But can I sern something with you
what God is gonna do in you and prove you
He's not gonna keep it from your enemies. He's gonna
press you in front of your enemies. He's just flight
up your enemies so they can know that he's God,
(31:44):
that he can do whatever he wants to do.
Speaker 1 (31:49):
That's what he said. What's what he says? All the
body says. He says, right.
Speaker 3 (31:56):
Stand forth in the midst right there in the middle
of it. He rose and stood. Or watch this, Jesus said,
then looks at all them critical things. Can I ask
all the question, is it lawful on the seventh day.
Speaker 1 (32:12):
To do good or to do eys?
Speaker 2 (32:15):
Is it lawful for me to save life or to destroy?
Speaker 3 (32:20):
Boby didn't say, they asked, so Jesus didn't looks around.
When Jesus looks around, he said to the meeting, he said,
take your impaired hand and stretch it out.
Speaker 2 (32:41):
Watch this, here's the recipe for improving your parent hands.
Speaker 1 (32:46):
His hand was initially impaired.
Speaker 3 (32:49):
Jesus said, stand up, get up, and what I want
you to do is stretch out.
Speaker 1 (32:57):
Your impaired hand. Are you y'all still with me? You
ain't with me because you ain't got it? Said, I
told you that he came to the synagogue and he
had an impaired.
Speaker 3 (33:09):
Head, and he had some things in his life that
was handling him that he could not handle. He had
some things going on in his life that he didn't
have an anstitute.
Speaker 2 (33:19):
But he came in the synagogue and Jesus said, if
you want your situations to take, if you want your
impairment to be in rum.
Speaker 1 (33:28):
You gotta stand up. Can stretch out yo?
Speaker 2 (33:32):
Man?
Speaker 3 (33:33):
Y'all still didn't getting Is there anybody in this place
that life has down to a man, that you need
something from the Lord, that you don't have it all
figured out that you can stand for God could bless you.
Speaker 1 (33:48):
I just gave you the secret formula one fall thing
whatever is empaired to be improof. Y'all know what y'all
gotta do. You gotta stand up and streats up and
stretch your hands.
Speaker 3 (34:03):
That sounds like a wiser to me. Tall be tried
for just a minute. Look at your neighbor and say,
excuse me, but I gotta get mine. I gotta get
my deliverance. I gotta keep my breakthrough. I gotta kept
my blessing. And so I'm gonna stand up and stretch
(34:23):
up my head and say, Father, I stretch my hands.
Speaker 1 (34:28):
No lover, I help my know.
Speaker 3 (34:30):
And if you do that, tom, if you reach up
as high as you can, the God will reach down.
Speaker 1 (34:38):
So that stuff the way I am.
Speaker 3 (34:40):
Now tell your neighbor, say, neighbor, watch me praise God,
watch me stretch.
Speaker 1 (34:48):
Out to your mind improvementor.
Speaker 3 (34:51):
Watch me reach up or my blessing, the Bible said.
The Bible said he did it, and his impaired hand.
Speaker 1 (35:12):
Wasn't improved. They're still with me. We see an impaired hand.
Speaker 3 (35:18):
He followed the instructions of Jesus, and his hand moved
from being impaired to being improved.
Speaker 1 (35:26):
But watch what the man did. He did it, but
he had to compare it with something else. Say I'll
know what he did. He looked at his good hand,
not the right hand, but the other hand. He looks
(35:48):
at his other hand.
Speaker 3 (35:50):
And noticed that his withered hand, his impaired hand.
Speaker 1 (35:55):
That had been improved, looked just like his right hand.
His right hand looked just like his left hand. Y'all
still with me. There was no difference between the left
and the rights. When God improved his head, Oh, I
wish I.
Speaker 3 (36:11):
Had somebody, then saying, my hand has never been with us,
My hand has never been disponsible.
Speaker 1 (36:19):
But I can tell you how the man feel because.
Speaker 3 (36:22):
I heard a song that said, when God bless me.
I looked at my hands. My hands looked new. I
wish I had somebody. I looked at my feet, and
they did too. I started to walk. I had a prayer,
new walk. I started to talk and had a prayer
(36:43):
new talk. He looks at his left hand compared it
with his right hand and noticed that there is no difference.
That's the test. Bible says that his hand was restored.
Look at your neighbor and say restored.
Speaker 1 (37:01):
And that means that God made the hand look like
it did before he had the infirmity.
Speaker 3 (37:08):
I would others say how long the man had the infirmity,
but he said that it was. The Bible says he
was restored once. This not only just restored, he was
restored whole. Oh, somebody helped me out here. People that
go in the hospital crew. After you've been in the
(37:30):
hospital for a period of time, depending what you had,
you gotta go and get some rehabilitation. They gotta teach
you how to walk again. You gotta strengthen the muscles
in your hands so.
Speaker 1 (37:42):
You can use them again. But y'all don't mind.
Speaker 3 (37:45):
Can I use my imagination? The man came in church
with his hand with her looking like this, But after
Jesus said, stretch out your hand, he stretched out his head.
And after he stretched out.
Speaker 1 (37:57):
His hand, he looked at his hand compared with the
other hand. And can I tell you what he what
he probably did, and.
Speaker 3 (38:03):
Maybe he wouldn't have done it, But can I tell
you what I would have done. I would have taken
that same head that I won't be a riding with
and I just would have started waving it all over
the semnology and say anything, See.
Speaker 1 (38:19):
Maybe God hasn't done anything for you. But I don't
need all of y'all in here.
Speaker 3 (38:23):
But some of y'all can relate to the man with
the withered head that if God did something when you
asked me that makes you want to Just some of
y'all still ain't hitting it because you're looking at what
God did, what God gave to you.
Speaker 1 (38:41):
But I'm want for the rest of y'all that haven't
figured it out yet.
Speaker 3 (38:45):
The other thing that you can wave your hands about
is what God would hell from you. He get into
that death and made your race. He kept you safe
from all hurt, harm and dangel.
Speaker 1 (38:59):
He made way out of the way, not enough for you.
The way and they and they.
Speaker 3 (39:21):
And they.
Speaker 1 (39:23):
Write a verse them a look, and they were field.
We just got through doing march gladness. They were filled.
Speaker 2 (39:37):
With mad plaicet neighbor saying what you're mad about?
Speaker 1 (39:51):
They were field. We're mad a minute while you mad?
Because I had him with a hand.
Speaker 3 (40:16):
I came to the synagogue.
Speaker 1 (40:19):
I wouldn't bothering nobody.
Speaker 3 (40:21):
This man named Jesus called me out and said, stretch
out your hand. I stretched out on my head. I
looked at my hands and they looked new. And y'all, man,
that's what the Bible said right there. If you ain't
torren that hands out to bive Verse of eleven, and
(40:43):
they were filled. They weren't just mad, remend white. They
were angry. They were holiday pride fisties.
Speaker 1 (40:57):
They're mad. But why are you mad?
Speaker 3 (41:03):
Because the man that came in one way is not
leaving the same way. Why are you mad?
Speaker 1 (41:13):
Look at the name and not again? Why are you mad?
Because any time you.
Speaker 3 (41:18):
Come into the presence of God, things are not gonna
remain the same.
Speaker 1 (41:24):
Are you still with me? But everybody is.
Speaker 2 (41:28):
Not gonna be plad about love God does in your life.
Speaker 1 (41:33):
They ain't meeting multiple fools. You can't tell you what
it was. The religious folk, the scribes and the Pharisee.
They were mad and they commune with one another.
Speaker 3 (41:44):
Look at it.
Speaker 1 (41:45):
We we gotta do something about this Jesus.
Speaker 3 (41:48):
We gotta do something because he's causing people to be blessed.
Speaker 1 (41:52):
To be healed and be delivered in the synagogue.
Speaker 3 (41:56):
But wait a minute, scribes and pharisees, if you so mad,
no matter what Jesus is doing, why don't you do
it yourself?
Speaker 1 (42:07):
Watch the test they wanted to get Jesus.
Speaker 3 (42:14):
What they might do to Jesus. All right, here it is,
and I'm getting ready to go.
Speaker 1 (42:19):
I'm gett ready to go watch this.
Speaker 3 (42:22):
You know why it was so mad because there was.
Speaker 1 (42:25):
That other hand. It wasn't the man's impaired here.
Speaker 3 (42:35):
It wasn't the man's but it was that invincible hand.
Speaker 1 (42:42):
Y'all, ain't gonna freath with me. I'm getting ready to
leave you in the hands of the Lord.
Speaker 3 (42:46):
It wasn't invisible hand. The man came in with a
with a with a imparent here.
Speaker 1 (42:54):
So when he came in with.
Speaker 3 (42:55):
An ipparent hand, Jesus said, lift up your hand.
Speaker 1 (43:00):
And when the man.
Speaker 3 (43:01):
Lifted up his head, he lifted up his head and
realized that now his hand was not an impaired here,
but it wasn't improved him. But y'all, here is the
stop right here, And I promise I'm getting ready to
leave it in the hands.
Speaker 1 (43:17):
Of the Lord.
Speaker 3 (43:19):
When I tell you why the man's hands quent from
impairs to improve. Oh, I wish I had a witness you.
I'm trying to help somebody to see her that the
only reason that the man had went from being impaired
to being improved because there was another hand. It wasn't
(43:42):
the other hand had invisible hand.
Speaker 1 (43:45):
Or y'all gonna pray with me that when.
Speaker 3 (43:48):
You care to trust God and stretch out your hand,
turn hand, the love of hand's not invisible hand that
will reach way.
Speaker 1 (44:02):
Down from heaven the earth. That invisible hand will pick
you up, turn you around her. Kady, all right? Can
I talk a momentum for this invisible hand?
Speaker 3 (44:17):
This hand there was president in the synagogue, but nobody
saw it to me?
Speaker 1 (44:22):
Can I tell you whose hand it was? It was
the handsome of God Almighty? Can I call them father?
Speaker 3 (44:32):
And the only reason that his in bad hand, whether
the improved hand, is because when he obeyed, his hand
was connected window.
Speaker 1 (44:44):
The hand of the invisible.
Speaker 3 (44:47):
Hand coming Almighty God. The that's a neighbor, this same neighbor.
Call them by that name, and say, oh neighbor, call
her name, and thank God had.
Speaker 1 (45:02):
His hands on you. And when God had his hands
on you, that's an invisible hand. But y'all gonna go
with me. That invisible head is the same hand that
woke me.
Speaker 3 (45:17):
Up this morning, that invisible hand while I was sleeping
on unconscious to the world around it.
Speaker 1 (45:24):
That invisible hand shut me this morning of the eyes.
I saw a new day.
Speaker 3 (45:31):
Of that invisible head of trouve me me and I
traveled down the dangerous highway. That invisible hand rocks me
in the cradle of his arms. Is there anybody here
because got this testimony that invisible hand of feeling my
(45:52):
body when the doctor's medicine of send me no good,
When the doctor walked away and shook his head, that
invisible hand reaps down from heaven touch my body, and now.
Speaker 1 (46:08):
I'm a miracleoler. Anybody here know about that invisible hand,
can testify that he made away out of no way.
Speaker 3 (46:19):
I'm getting happy now because not only did he make
away out of no way of that invisible hand.
Speaker 1 (46:28):
Just keep on them, taking away over and over and
over and over again. And I'm invisible hand. Anybody knows
who is that I'm talking about.
Speaker 3 (46:45):
I'm talking about them, the handsome God, handsom race, and mercy,
invisible hand.
Speaker 1 (46:51):
So can I tell you about the hands he walks
with me, He talks with me. He tells me, I'm
here child.
Speaker 3 (47:01):
I'm so glad about the invisible hands because can I
tell you what he did?
Speaker 1 (47:06):
Is I'm glad and he loves me so much. And
when you see his hands, so the giving hands he gave,
he's only begotten son. Can I go a little further?
Speaker 3 (47:21):
In visible hands God gave his son, But I thank
God the Bible hands touch your neighbor.
Speaker 1 (47:30):
He can't say south with me? Oh my, some visible head?
Can I tell you what they are? Play?
Speaker 3 (47:36):
Miserable hands? I'm some rough hands from carrying an over huge.
Speaker 1 (47:41):
Crossing to a hill.
Speaker 3 (47:43):
Colm Carrick, Fidleper hands, my hands that's gotten nailed Printon
because they nailed hill up over Hurge Craws.
Speaker 1 (47:52):
I'm so glad. I'm so glad for Nail's card hands
because can I tell you what he did? He died,
fifty died. I mean you know that he died.
Speaker 3 (48:07):
They buried, Humum raised him in the barrow. Tuber laid
down for three holidays. But can I tell you what's happened?
Speaker 1 (48:17):
Hurdie shut his say hurt me.
Speaker 3 (48:21):
Sunday morning had in with of her hand came down
from heaven. Stina's in the tuber rolled the stone away.
Speaker 1 (48:30):
He got up, didn't get up. But wait a minute.
I heard something that Diva said when he got up,
and Y don't know what he said.
Speaker 3 (48:43):
He said, wait a minute, I gotta tell you something
before I go to glory.
Speaker 1 (48:49):
I gotta serve something with you. When you see these hands,
but I want you all to know one these are
nail start he hands up. But I got power, say power.
I got all power in my hands. And if you
know he God, why don't you weigh in your hands
(49:09):
if they got, if.
Speaker 3 (49:11):
They got for all other hands, tell your name or neighbor, if.
Speaker 1 (49:17):
They got with on the other hands and all you
got to do, and.
Speaker 3 (49:23):
Keep your hands in that other hand, each other's hand,
but in the hands of the man that you call
them the rangency here. So I have me a witness
that you're saying, I trust him. I trust him my hand,
and in the BET's hands, and in the hands of
(49:47):
the other hands.
Speaker 1 (49:48):
The hands and the tens and that appeared invisible but
was always at workome. Now can y'all do something for him?
Speaker 3 (49:56):
We're gonna sat together that the devil's hand. It's trying
to hold you batter, But I got a feeling of
that every day. It's gonna be alright to be.
Speaker 1 (50:10):
On the other hand, it's speaking to the devils, And
don't know what the feeling I feel like.
Speaker 3 (50:18):
The other hand is saying to the devil that's trying
to hold you baster, look at your neighbor, come on
to speak for better.
Speaker 1 (50:27):
Look at your neighbor, let's say, neighbor. The man with
the other hand saying to the devil.
Speaker 3 (50:36):
From LEAs stiver from the least, still the lease, still
release them and let him go.
Speaker 1 (53:21):
In working the word shows a tex
Bless yourquard. Let's pray turn with God, our Father.
Speaker 2 (00:03):
We thank you for this privilege and opportunity to stand
there and declare your word. Let me thank you for
one more day, one more time, that by your permissive
grace and mercy you've allowed us to enter into this
place that we call sanctuary.
Speaker 1 (00:19):
Lord, as I stand behind this sacred desk.
Speaker 2 (00:22):
Lord, use me in thine own way, crucified dawkins.
Speaker 1 (00:27):
But glorify the Father.
Speaker 3 (00:29):
Lord, that everything that I do and save me for
your good and your gold.
Speaker 1 (00:33):
Me.
Speaker 2 (00:35):
Lord, I pray right now with the name of Jesus,
that you would work on me, that you would work
in me, but most of all that you would work
through me.
Speaker 1 (00:43):
Have thine own way, God, have thine own way.
Speaker 2 (00:47):
While I yielded and still that the words of my
mouth and meditation of my heart acceptable in thy sight. Lord,
you are my strength, and you are my redeemers. And
Jesus precious, perfect, powerful name. We do and that all
God's people say, Amen, Amen and amen.
Speaker 1 (01:05):
Now put your hands together for the man. It is
indeed blessing.
Speaker 2 (01:15):
As well as an honor to stand before you one
more time. Can I just be honest with you? I
tried real hard to get out of preaching today. So
I said, you didn't try hard enough, because you're still here.
Speaker 1 (01:32):
I didn't try that and I struck out four times.
Speaker 2 (01:40):
But that was just God's way of story man, that
you need to share that word that I gave you
to share.
Speaker 3 (01:48):
And you know, when when God ordains a path for you,
he had a way to make you walk in it.
Speaker 1 (01:53):
Somebody understand what I'm talking about it And sometimes.
Speaker 3 (01:57):
God will will give you a note so you will
say yes to what He's.
Speaker 1 (02:01):
Trying to get you to understand to do.
Speaker 2 (02:04):
And so every time that God gives you a no,
it may be that he's trying to put you in
his will and it gets you and say yes.
Speaker 3 (02:12):
Amen. Even if I'm glad to be here, Amen, I
don't have a problem with Sarah God's word. I'm excited
to stand here and get to share the word of
God for you.
Speaker 1 (02:25):
We thank God for those of you that's in this place.
Speaker 3 (02:28):
We're grateful for those that are watching by way of
social media.
Speaker 1 (02:32):
Amen, those that are watching by Facebook, those that.
Speaker 2 (02:35):
Are watching by x, those that are watching by YouTube,
and last but not least certainly, those that are watching by.
Speaker 3 (02:42):
Way of the BS three Network on the Standing on
the Word broadcast seem live every Sunday at eleven am.
Speaker 1 (02:50):
Good morning, b S three. Ye all know what time
it is, don't you. Yeah, it's time for me to
go to work. Amen.
Speaker 2 (02:59):
Before I do, letbody just raise your hand, rach your hand,
all right now, now, now raise your other hand.
Speaker 1 (03:07):
Okay.
Speaker 2 (03:07):
I'm just I'm just making sure that everybody in here
is qualified to receive this.
Speaker 1 (03:12):
Word on today. And if you raise your hand one hand,
you raise the other.
Speaker 2 (03:18):
Hand, and that means that you're qualified to receive this
word from the Lord on today. Right, man, come on,
go with me, Go with me to the gospel, which
is according to Luke Right.
Speaker 1 (03:30):
You have your bibles? Fine with me, Luke.
Speaker 2 (03:33):
Matthew Mark Luke Right, Chapter number six for your hearing
and consideration. Fine, verse number six. We'll read down the
verse number eleven. It's my plan to be brief, to
(04:00):
be brilliant.
Speaker 1 (04:02):
And to be done if the Lord does so. Say
the same. I'm not brilliant on my own. I'm brilliant
through him. Amen.
Speaker 2 (04:11):
Just in case somebody got it mixed up. A guy
in twisted Amen, Amen, Luke Chapter six, verse number six.
I still see people coming in the doors, let them in, amen.
I want them to be able to get all of
this amen. Luke Chapter six, verse number six, verse number eleven.
(04:32):
As my custom, I'm reading from the King James version.
Speaker 1 (04:34):
You may have a different version.
Speaker 2 (04:36):
The words may differ, but contextually it'll mean the same thing.
Speaker 1 (04:40):
I'm sorry knowledge of these men of God that share
this place.
Speaker 2 (04:43):
Thanks you're wearing with us today, Reverend Colta, Amen, Thank
God for Reverend Franklin and for Reverend White.
Speaker 1 (04:50):
And y'all know what God is still good. Luke six,
verse number six.
Speaker 3 (04:55):
It says this, and it came to pass also on
another a sabage, somebody said another saburth, that he entered
into the synagogue and talked, And there was a man
whose right hand was with it, And the scribes and
the pharisees watched him whether he would heal.
Speaker 2 (05:14):
On the Sabbath day, that they might find an accusation
against him.
Speaker 3 (05:19):
But he knew their thoughts, and said to the man
which had the with a head, rise up and stand
forth in the midst And he arose and stood forth.
Then said Jesus unto them, I will ask you one thing,
is it lawful?
Speaker 2 (05:33):
On the Sabbath days, to do good or to do evil,
or to save a life, or to destroyage. Looking around
about upon them.
Speaker 1 (05:41):
All, he said, unto the men, stretched forth thy hand.
He did so, and his hand was restored whole as
the other. Looking to they would say, as the other.
Speaker 3 (05:52):
And they were filled with madness, not gladness. They were
filled with madness, and commune one with another. What they
might do to.
Speaker 2 (06:03):
Jesus, Amen, Man, God bless the ritas, the hearers and
the doers of His holy word.
Speaker 1 (06:10):
Look at your neighbors, neighbors passa doctors want to encourage you.
Speaker 3 (06:15):
Today with these words.
Speaker 1 (06:20):
The other hand, the other head, not this.
Speaker 3 (06:30):
Hand, Let me get it right, not this hand about
the other hand.
Speaker 2 (06:38):
This is not what you are going to expect. This
tests to suggest and say to us, my brothers and sisters,
if you live long enough, what you will define fine
and discover is that every now and then life will
deal you a bad hand. As I heard somebody say before,
(07:03):
sometimes life just keep lifeing.
Speaker 1 (07:07):
Anybody ever had a life deal you a bad hen?
What I mean by life dealing you a bad hen
is that circumstances and situations.
Speaker 2 (07:19):
In our lives will not always be ideal. Right, okay,
let me let me help somebody that still don't understand
what I'm saying. That you will not always find yourself
on top of mountain.
Speaker 3 (07:34):
There will be times, my brothers and my sisters, that
you will spend some.
Speaker 1 (07:37):
Time in the valley.
Speaker 2 (07:40):
Not only will you be in the valley, but Franklin,
I just feel that that not only will you be
in the valley every now and then, you're wander in
the wilderness because.
Speaker 1 (07:48):
Life sometimes will fell you a bad head.
Speaker 2 (07:53):
Now, I know that, I know that when you think
about bad hens.
Speaker 1 (07:57):
In fact, I preached this sermon before from the.
Speaker 3 (08:00):
Angle and the aspect of how we can still win with.
Speaker 1 (08:04):
A bad head.
Speaker 3 (08:06):
Ya'll remember that sermon I prest a few years ago,
that you can still win.
Speaker 1 (08:10):
That's what I said. You can still win with a
bad hand as long as.
Speaker 3 (08:14):
You have somebody that's a good partner that's on your side.
Speaker 1 (08:18):
Am I right about this?
Speaker 3 (08:20):
But I'm not well. I don't want to.
Speaker 1 (08:21):
Talk about a bad winning even with a bad head. Today.
Speaker 3 (08:23):
I want to simply suggest to you something that seems
to be missing in this text, that we miss oftentime
by focusing on the man's with a hand we miss
out on the other hand. I'm not talking about the
man's other hand, but I'm talking about the other hand
that was work and that helped deal the man's with
(08:44):
a head. Somebody catch that, that's how pure your face,
and say, keep you throolong. Let me first walk through
this text and then pull some things out and will
share with you what God has to show you in
this text us this the Bible says that here it
is on another Sabbath.
Speaker 1 (09:03):
All right, I'm gonna go back to the first part.
Speaker 3 (09:05):
In a very beginning of Blue chapter number six Preachers,
it says that it came to pass on.
Speaker 2 (09:09):
The second saturnth after the first, that Jesus goes through
the corn fields. Watch this, His disciples are plucking years
of corn and they're eating.
Speaker 3 (09:19):
And watch this, they're rubbing their hands together.
Speaker 1 (09:24):
Pharise.
Speaker 3 (09:25):
He says, why is it that your disciples are doing this?
Don't you know this is on the Sabbath day. Jesus
puts the word on him and says, don't you know
what the Bible says. Don't you remember what David did?
How many he was hungry. He went into the House
of God, he took the show bread, gave to them
that were with him, which is not lawful to eat
up or priests the loan. Don't you remember that David
(09:46):
ate the show bread when he got hundred they.
Speaker 1 (09:49):
Said unto him, They said that he said unto them,
that the son of Man is Lord.
Speaker 3 (09:54):
Also on the Satath, can I tell you what this
check says and suggests to us. It says that regardless
of what the day is, that he's still divine and
declares that I got all power in my hand because
I am the Lord God Almighty, and it doesn't matter
what day it is, I'm.
Speaker 1 (10:13):
Still the Lord. Even on the Sabbath, says.
Speaker 3 (10:17):
Baba, says that it comes to past y'all that he
goes back into the synagod. It is another sabbath he's teaching,
and while Jesus is teaching, here comes a man.
Speaker 1 (10:27):
He is unnamed, but not unnoticed. Here's a man.
Speaker 3 (10:30):
He's got a particular man. He's got something that is
bothering him. But he doesn't speak and say anything to anybody.
He just simply shows up to church with a within head.
Speaker 1 (10:41):
When he shows up in with the.
Speaker 3 (10:43):
Head, describes and pharisees, knowing Jesus possessed all power in
his head.
Speaker 1 (10:47):
They're watching Jesus to see what Jesus would do, but.
Speaker 3 (10:50):
Jesus was two steps ahead of them when the Bible
says that Jesus knew their thoughts, and he asked him
a question. He said, it's ilawful for me to do
good on the sabbath, for the do even to save
a life of or destroying. They looking around about them,
and Jesus seized the.
Speaker 1 (11:05):
Man with the with the head, gives the man a
command to stretch forth his head.
Speaker 3 (11:09):
The Bible says that when he did what Jesus said,
he then looks at his hand, and his hand looks
new at y'all what the mind he said, And the
Bible says that he compared his impaired hand to his
good hand and noticed that his impaired hand was all
like the other hen The Bible says that instead of
everybody being happy that the people there, some of them
(11:31):
was man trying to figure out how what they were.
Speaker 1 (11:33):
To do with this Jesus.
Speaker 3 (11:34):
Then we see in verse number twelve that Jesus now
goes into a mountain to pray. It seems to be
the end of the text, buttoning on the their's board
to the story and let me walk you through it.
Speaker 2 (11:44):
And show you some things that will help you understand
about this other hend.
Speaker 3 (11:48):
As we look at this text, the first thing that
I want you to make note of is where Jesus
is and what Jesus is doing. First of all, it
is the seventh and Jesus goes into the synagogu what's this?
What's this?
Speaker 1 (12:03):
And in one of the other gospels.
Speaker 3 (12:05):
This this account is given in Matthew, Mark and Luke,
and one of the gospel writer says that it was
customary for Jesus to go to the synagogue.
Speaker 1 (12:15):
All right, okay, okay, you missed kedah south right there,
let me say it again that it was.
Speaker 3 (12:20):
Customary for Jesus to go into the synagogue.
Speaker 1 (12:24):
Now cannot help with my brothers and sisters, understand something
very important in the text right there is that if.
Speaker 3 (12:30):
Jesus went to the synagogue, which we would call church, right,
you just ain't what about us. If Jesus being the
Holy One, if Jesus being the son of God with
all problems in his hand, and he goes to the synagogue,
why do we think we can send at home? Why
(12:53):
is it that we think that we don't need to
assemble ourselves together.
Speaker 1 (12:58):
When the Bible says that.
Speaker 3 (13:00):
Jesus, who was in fact the word in Cardinate, showed
up at the synagogue, and when teesers sewed up at
the synagogue, something always happened.
Speaker 1 (13:12):
Washington, Texas.
Speaker 2 (13:13):
Washington textas says this says this that as he in
and into the synagogue and talked.
Speaker 1 (13:20):
That's man.
Speaker 3 (13:23):
That's sitting in the midst of the synagogue.
Speaker 1 (13:26):
Who Loop says, look at look what whop says? Loop's
only one against his detail is right head in the
right hand. His right hand was with it all right now. Now,
the first thing I want us to look at is
we're gonna look at this in three scenes. The first
scene I want to see his d impaired hand, right
(13:47):
hand is his with a head all right now.
Speaker 3 (13:50):
What I want to say to us suggested to you today,
my brothers and sisters, that most of us in here
today are right handed. I know one person in here
uff handed, and that's.
Speaker 1 (14:01):
My son, Jakobe Dawkins. But but can I tell you
that back in the day, if you were coming up
in the time of Big Mom in them.
Speaker 3 (14:07):
If you were a left hand, if they would force
you to be a right handed. First of all, you
ain't praying with me because lefties were not common, and
it was it was not a good editt if you
were left handed, and there were many that had to
change their style of writing because they were left handed.
Right handed, Here is his right hand, this man here,
(14:30):
if we're looking at the fact that his right hand
is the right hand that's hampered, can I show you
what I'm looking at it this time? Here's a man
whose right hand is impaired and considered defective. And because
his right hand is defective, it renders his right hand,
(14:50):
which could have very well been his predominant hand.
Speaker 1 (14:53):
Powerless y'all still don't get it. Let me to understanding
any time in the that you saw the right hand,
the right hand was the right side that represented power
and authority.
Speaker 3 (15:07):
I know you heard those old preachers saying that Jesus
is sitting around the throne, on the right hand of
the throne up the father, making in the system. But
I know you've heard them say that, and I know
you remember them always talking.
Speaker 1 (15:18):
About at the right hand of the thrown of God.
Speaker 3 (15:20):
That simply referred to the fact that the right always
demonstrated power and authority.
Speaker 1 (15:28):
But let's talk about the man with the imperent and
this man with the imparent hand.
Speaker 4 (15:32):
He's here at the synagogue in a position of not
being effective, but defective. He comes to the synagogue, but
when he comes to the synagogue.
Speaker 1 (15:45):
He brings his problem and his issues with him. All
I feel like preature right there and just a moment.
What I like.
Speaker 3 (15:52):
About it, Coulture, is that this man might have had
some problems, he might have been considered defective in his head,
but there was nothing defective about his relationship and worship
to God. He's still sold up to the saints, wear
it to the sin of God. In spite of his problems,
(16:12):
in spite of his issues, in spite of what's going
on around him, he still souls up with his withered hand.
Speaker 1 (16:22):
Can I tell you what that says. It's a test
to me, first of all.
Speaker 3 (16:26):
That says, it's a test to me, my brothers and sisters,
that whatever it is that you're dealing with, whatever is
handling you, that you cannot handle, though, you still want
to come to the place for.
Speaker 1 (16:36):
The word of God.
Speaker 3 (16:37):
And he increase proclaimed and talk because it's something about
the word of God. It will cause what is defective
in you? To release you and let you go. I
wish I had somebody in here. I don't need all
of y'all, but I certainly need to y'all that will
agree with me that it is something about God's word.
(17:00):
I come in down and depressed. But when the Word
of God says I set you free, and you that
the Son set free and free. Indeed, you might walk
in worry about something. But when you hear the pitcher
say He'll give.
Speaker 1 (17:16):
Your peace in the midst of your storm, she'll.
Speaker 3 (17:20):
Walk out of here with your head up, knowing that
God is able to do it.
Speaker 1 (17:25):
You may have went to the grossness court this morning,
song that eggs were five dollars a dozen. But when
you leave this place, the Word of God will.
Speaker 3 (17:34):
Let you know that the earth is the Lord, and
the lordness there are.
Speaker 1 (17:40):
You may not have the money about the head, but
the Word will let you know that my.
Speaker 3 (17:46):
God sells up my own my need according to as
rich as a lord.
Speaker 1 (17:52):
That's why you gotta stay near the Word. That's the
first into it.
Speaker 3 (18:00):
So can I tell you what else this in parent
handsho Man, Good God, Almighty?
Speaker 1 (18:07):
What's this? What's this that say, what else is it?
My your man's heads leads that there's some folks with problems.
Speaker 3 (18:13):
That are mess that have messed up, that are messed
up that instead of being effected or inaffected in our church,
look at your neighbor and find out your labor's name.
They ain't trying to hook you up, but you need
to know your neighbor's name because you're gonna use old
(18:35):
nahor's name after a Bible But I want you to know.
Speaker 5 (18:39):
That the person that you are sitting next to may
be looking good and spelling good, and maybe not the
person you look at that lot sit next to you,
but it might even be you.
Speaker 3 (18:50):
And everybody in this place always happened together, always have
everything figured out that you can talk to the.
Speaker 1 (18:59):
Churches have problem that you can be a believer. It
still had cooking be a chime to God and still
be persecuted. But cooking be a chime of God and
still be down. But it's some not mut your break.
Speaker 3 (19:13):
Come here, somebody, whatever it is that's going on, whatever
it is that I can't handle me, I'm still gonna
come to the turn.
Speaker 1 (19:21):
I'm still gonna come to the place. And even if
I got what bad he put my up my hand.
I'll wait in and.
Speaker 3 (19:29):
Say thank you, I am in and give him glory
because you don't know like I know what the Lord.
Speaker 1 (19:37):
Has done for me. Now I buy myself?
Speaker 2 (19:39):
Is here or do I have another witness? Then I
say every time I want.
Speaker 3 (19:45):
I may not feel the bess, I may not have everything,
but when I come into the house, it reminds me
to be thankful and to praise God, even if I
don't feel like it, even if I got paid.
Speaker 1 (20:01):
Because he will make the difference.
Speaker 3 (20:07):
This man who this man had the audacity to sew
up with with problems in a syna God?
Speaker 1 (20:19):
What's this? He's unnamed, but he's not unnoticed all right.
Bible says that while Jesus is teaching, here's this man.
Speaker 3 (20:32):
With the with the head Franklin, Can I sell you
something a go ahead about what's this? What people are
considered defected is what made this man stand out among
everybody else that was in a synagog y'all miss a
(20:52):
key the sound. What people thought was defected is what
made him stand out in a the God full of folks.
Can I tell you there was some holy rollers in
the book. There's some holy rollers book in there, and
there was some barracies as some sady sees.
Speaker 1 (21:10):
They were always looking.
Speaker 3 (21:11):
At the cast of a stone and indignason against what
Jesus was saying. They were always looking around. They didn't
come to the church to worst, They came to church
to look around and see.
Speaker 1 (21:22):
What other folks were going on.
Speaker 3 (21:26):
We ain't got nobody that ain't that in the Macedonia
mystery about the Turks. But I don't know what you
want to tell your neighbors. Say, neighbor, if you come
here to watch something, you can watch me. Watch me
praise God, watch me give him glory, watch me tell
them thank you. And if you listen here to watch,
(21:47):
I got something that you can watch. Watch me up
my hands, watch.
Speaker 1 (21:51):
Me don't pull up in my mouth, watch me tell.
Speaker 3 (21:54):
The Lord thank you, way me giving glory, and to
watch God work out him.
Speaker 1 (22:00):
Know what I can.
Speaker 3 (22:02):
If you want to watch something, watch me craisy, because
if you don't want to praise.
Speaker 1 (22:06):
It, you can just watch me.
Speaker 3 (22:14):
Man the man had and impaired tend Luke, says Luke
brother position Luke. Luke gives us a detail that it
was his right hand watch this time.
Speaker 1 (22:30):
The fact that.
Speaker 3 (22:31):
This man's hand was impaired, made him to be considered
hand the caps his right hand made him appear in
the eyes of people hand in caps.
Speaker 1 (22:53):
Because his right hand was impaired.
Speaker 3 (22:55):
He was handed camp, meaning he had something handling him
that he could not handle.
Speaker 1 (23:00):
Come on. But while he had something.
Speaker 3 (23:02):
Handling him that that he could not handle, there was
one that.
Speaker 2 (23:06):
Was in the synagogue that could handle anything. But I
want to say to you, my brothers and sisters.
Speaker 1 (23:11):
They don't worry about what men may say about it.
Don't worry what your maig think about it.
Speaker 3 (23:16):
Tell me that if you can have it, God can
heal it, and that what man consider be efected, God
can take and make effected. Why haven't anybody in yet,
because that's all we weren't anyway, when we were outside
looking in, when we didn't know a hord for ourselves,
we were on the outside looking in, we were defected.
(23:38):
But when we heard about Tethus and we changed our life,
he made us effected. We see the man with the hand,
watch this described and the Pharisees they're watching him. They're
watching Jesus to see if Jesus is gonna healing.
Speaker 1 (23:56):
On a Saturday.
Speaker 3 (23:58):
Because They weren't look into it, joy us about the
man's healing. They were looking at finding fault at what
was done. Oh look at you. They're gonna say church people.
I didn't say saved. I said church people. The scribes
and the Pharisees were coming. Nay, church people. They were
not the ones that was saved, sat the fire and
(24:20):
filled with the Holy ghost. They were just some church people.
They were some tatos. There were some spectators. They were
some ascitators. Y'all ain't gonna pray with me. They want
some tables. They sowed up, and they were not happy
about what God did for somebody else.
Speaker 1 (24:37):
They were simply looking at what they confined some fault
in or you ain't gonna like it. No, I'm not
to you.
Speaker 3 (24:44):
Somebody sitting at the house ain't gonna like what I
got to say. But I'm gonna say what I got
to say. Anyway, there's somebody now that's sitting at the
house man, because things didn't go your way at the church, man,
because you couldn't have it your way.
Speaker 1 (24:58):
This ain't burger king up and you can't.
Speaker 3 (25:00):
Hand it to a way because it's God's way on
no man at all.
Speaker 1 (25:05):
But you better be careful.
Speaker 3 (25:06):
You tell me, if the man of God, you better
be careful what you say. If not the one that
you're talking about, the one that you think is not
doing right, but yet you serve what God gives you.
You better watch what you say about God.
Speaker 1 (25:22):
People, church boat.
Speaker 3 (25:24):
If God people is a dangerous statement. He told they
wile say you better watch you. You better watch what
you say because the one you're talking about might be
a child of God. And it don't matter what you
think about it, it's what God think about it. So
if you call yourself sitting there home, man, I got
(25:46):
two words for you. Stay there and be mad, because
God has a way of working things out, or he's good. Hey,
I'd rather them stay at home and not bothering nobody
(26:06):
instead of come to church and trying to bother everybody
until the Lord changed your heart and your mind. If
you're gonna put a stumpleing block in front of somebody
else with this, Texas say that the teachers is everybody
that come to church ain't coming to be glad for
your delivery. Everybody that come to church ain't gonna be
(26:29):
glad when God is blessing you. Everybody that come to church,
will trying to stand some folks will stand in the
way of what God is trying to do for you.
It's right here in the texts that they might find
an accusation.
Speaker 1 (26:45):
Somebody say accusations, y'all know what.
Speaker 3 (26:47):
That means, that they might find faults and what.
Speaker 1 (26:52):
Is being done.
Speaker 2 (26:54):
All y'all ain't gonna like it, but I'm gonna say
it anyway.
Speaker 3 (26:57):
First of all, recent concerned about finding fault in what
God is doing with others and through others, because can
I tell you why. First of all, I'm gonna give
you two things.
Speaker 2 (27:08):
Number one, it's none of your business.
Speaker 3 (27:15):
Okay, if you didn't accept that when you show, ain't
gonna like this one. First of all, it's none of
your business. And the second thing we need to learn
to do is mind our own business. None of your
business and mind your business.
Speaker 1 (27:31):
They were looking to find.
Speaker 3 (27:32):
Accusation of what Jesus was getting ready to do, because
whatever Tesus.
Speaker 1 (27:36):
Did indead, he did it.
Speaker 3 (27:39):
In the order that God ordained. And can I sell
something with you in this day and time, people don't
like order, people don't like what God ordained. I can
prove to you that people don't like ordering, what God
ordain to the.
Speaker 1 (27:52):
Look in the White House.
Speaker 3 (27:54):
If people like order and what God or Dane, you
wouldn't have the president.
Speaker 1 (27:58):
It's sitting in the White House that you have. But
because people.
Speaker 3 (28:02):
Would rather have I ain't gonna even go there, because
people would rather have.
Speaker 1 (28:07):
Something that is not like God.
Speaker 3 (28:10):
Rather have something that will tell them a good story
and not look at the life in which the person
is living. As long as you think it's in your
best interest, that's all you care about. But wats the test?
Jesus knew their thoughts, he says, to the bed with
(28:32):
the impaired head, wats what he says?
Speaker 1 (28:35):
He says, rise up, stand for in the midst, And
he rose.
Speaker 3 (28:45):
And stood for y'all stay with me, all right, I says,
I'm gonna move from an.
Speaker 1 (28:49):
Impaired hand to an improved hend. Pleas Anna say, improved here?
What's this? What's this?
Speaker 3 (28:55):
If you come to the place of God and you
have anything that is impaired.
Speaker 1 (29:01):
I want to serve with you today that it can
be repaid because God can't improve.
Speaker 2 (29:09):
What is it?
Speaker 1 (29:10):
A fake? Watched the text? Watch text. Jesus had to
the man with a with a hand. First of all,
He tells him to get up, stand for in the midst.
Speaker 2 (29:24):
Okay, you misster key self, let me come down and teach.
Speaker 1 (29:31):
I just told to kenopoul I just told you that everybody,
say everybody.
Speaker 3 (29:38):
Everybody in the church wasn't there to celebrate this man's healing.
Everybody in the church wasn't there to celebrate this man's deliverance.
Speaker 1 (29:51):
So what that tells me?
Speaker 3 (29:52):
Then suggest to us that there were many in the
synagogue that were watching him. Remember, and there were many
that were there were watching and waiting to a queue
Jesus or whatever happened to the.
Speaker 1 (30:02):
Man with a head, y'all wants the texts.
Speaker 3 (30:08):
The text says, Jesus tells this man, get up, come
in the midst.
Speaker 1 (30:19):
Y'all miss cue shut because it strikes me, Franklin. Jesus
knows that there's some.
Speaker 3 (30:27):
Haters, as some aggravators, as some accusers in the sanctuary
in the synagogue, But Jesus didn't.
Speaker 1 (30:33):
Take this man to the outskirts of the city and
pride and they heal him.
Speaker 3 (30:40):
Jesus said, I know you got some haters, I know
you got some aggravators.
Speaker 1 (30:46):
I know you got some accusers.
Speaker 3 (30:48):
I want you to do is come and stand in
them going up or you missed Cuba South.
Speaker 2 (30:55):
I'm not gonna give you your blessing in private, but
I'm gonna give you your blessing the pumpany.
Speaker 3 (31:01):
So all the haters, so all he accusers, so all
the aggrevaty, everybody that's trying to throw same on your side,
can't see I'm gonna press you in front of the
ones that say that you don't deserve or all you
thought I was talking about the man with the living head.
But somebody came up in here today. You might have
(31:23):
some enemies in this place. You might have some haters
in this place. But can I sern something with you
what God is gonna do in you and prove you
He's not gonna keep it from your enemies. He's gonna
press you in front of your enemies. He's just flight
up your enemies so they can know that he's God,
(31:44):
that he can do whatever he wants to do.
Speaker 1 (31:49):
That's what he said. What's what he says? All the
body says. He says, right.
Speaker 3 (31:56):
Stand forth in the midst right there in the middle
of it. He rose and stood. Or watch this, Jesus said,
then looks at all them critical things. Can I ask
all the question, is it lawful on the seventh day.
Speaker 1 (32:12):
To do good or to do eys?
Speaker 2 (32:15):
Is it lawful for me to save life or to destroy?
Speaker 3 (32:20):
Boby didn't say, they asked, so Jesus didn't looks around.
When Jesus looks around, he said to the meeting, he said,
take your impaired hand and stretch it out.
Speaker 2 (32:41):
Watch this, here's the recipe for improving your parent hands.
Speaker 1 (32:46):
His hand was initially impaired.
Speaker 3 (32:49):
Jesus said, stand up, get up, and what I want
you to do is stretch out.
Speaker 1 (32:57):
Your impaired hand. Are you y'all still with me? You
ain't with me because you ain't got it? Said, I
told you that he came to the synagogue and he
had an impaired.
Speaker 3 (33:09):
Head, and he had some things in his life that
was handling him that he could not handle. He had
some things going on in his life that he didn't
have an anstitute.
Speaker 2 (33:19):
But he came in the synagogue and Jesus said, if
you want your situations to take, if you want your
impairment to be in rum.
Speaker 1 (33:28):
You gotta stand up. Can stretch out yo?
Speaker 2 (33:32):
Man?
Speaker 3 (33:33):
Y'all still didn't getting Is there anybody in this place
that life has down to a man, that you need
something from the Lord, that you don't have it all
figured out that you can stand for God could bless you.
Speaker 1 (33:48):
I just gave you the secret formula one fall thing
whatever is empaired to be improof. Y'all know what y'all
gotta do. You gotta stand up and streats up and
stretch your hands.
Speaker 3 (34:03):
That sounds like a wiser to me. Tall be tried
for just a minute. Look at your neighbor and say,
excuse me, but I gotta get mine. I gotta get
my deliverance. I gotta keep my breakthrough. I gotta kept
my blessing. And so I'm gonna stand up and stretch
(34:23):
up my head and say, Father, I stretch my hands.
Speaker 1 (34:28):
No lover, I help my know.
Speaker 3 (34:30):
And if you do that, tom, if you reach up
as high as you can, the God will reach down.
Speaker 1 (34:38):
So that stuff the way I am.
Speaker 3 (34:40):
Now tell your neighbor, say, neighbor, watch me praise God,
watch me stretch.
Speaker 1 (34:48):
Out to your mind improvementor.
Speaker 3 (34:51):
Watch me reach up or my blessing, the Bible said.
The Bible said he did it, and his impaired hand.
Speaker 1 (35:12):
Wasn't improved. They're still with me. We see an impaired hand.
Speaker 3 (35:18):
He followed the instructions of Jesus, and his hand moved
from being impaired to being improved.
Speaker 1 (35:26):
But watch what the man did. He did it, but
he had to compare it with something else. Say I'll
know what he did. He looked at his good hand,
not the right hand, but the other hand. He looks
(35:48):
at his other hand.
Speaker 3 (35:50):
And noticed that his withered hand, his impaired hand.
Speaker 1 (35:55):
That had been improved, looked just like his right hand.
His right hand looked just like his left hand. Y'all
still with me. There was no difference between the left
and the rights. When God improved his head, Oh, I
wish I.
Speaker 3 (36:11):
Had somebody, then saying, my hand has never been with us,
My hand has never been disponsible.
Speaker 1 (36:19):
But I can tell you how the man feel because.
Speaker 3 (36:22):
I heard a song that said, when God bless me.
I looked at my hands. My hands looked new. I
wish I had somebody. I looked at my feet, and
they did too. I started to walk. I had a prayer,
new walk. I started to talk and had a prayer
(36:43):
new talk. He looks at his left hand compared it
with his right hand and noticed that there is no difference.
That's the test. Bible says that his hand was restored.
Look at your neighbor and say restored.
Speaker 1 (37:01):
And that means that God made the hand look like
it did before he had the infirmity.
Speaker 3 (37:08):
I would others say how long the man had the infirmity,
but he said that it was. The Bible says he
was restored once. This not only just restored, he was
restored whole. Oh, somebody helped me out here. People that
go in the hospital crew. After you've been in the
(37:30):
hospital for a period of time, depending what you had,
you gotta go and get some rehabilitation. They gotta teach
you how to walk again. You gotta strengthen the muscles
in your hands so.
Speaker 1 (37:42):
You can use them again. But y'all don't mind.
Speaker 3 (37:45):
Can I use my imagination? The man came in church
with his hand with her looking like this, But after
Jesus said, stretch out your hand, he stretched out his head.
And after he stretched out.
Speaker 1 (37:57):
His hand, he looked at his hand compared with the
other hand. And can I tell you what he what
he probably did, and.
Speaker 3 (38:03):
Maybe he wouldn't have done it, But can I tell
you what I would have done. I would have taken
that same head that I won't be a riding with
and I just would have started waving it all over
the semnology and say anything, See.
Speaker 1 (38:19):
Maybe God hasn't done anything for you. But I don't
need all of y'all in here.
Speaker 3 (38:23):
But some of y'all can relate to the man with
the withered head that if God did something when you
asked me that makes you want to Just some of
y'all still ain't hitting it because you're looking at what
God did, what God gave to you.
Speaker 1 (38:41):
But I'm want for the rest of y'all that haven't
figured it out yet.
Speaker 3 (38:45):
The other thing that you can wave your hands about
is what God would hell from you. He get into
that death and made your race. He kept you safe
from all hurt, harm and dangel.
Speaker 1 (38:59):
He made way out of the way, not enough for you.
The way and they and they.
Speaker 3 (39:21):
And they.
Speaker 1 (39:23):
Write a verse them a look, and they were field.
We just got through doing march gladness. They were filled.
Speaker 2 (39:37):
With mad plaicet neighbor saying what you're mad about?
Speaker 1 (39:51):
They were field. We're mad a minute while you mad?
Because I had him with a hand.
Speaker 3 (40:16):
I came to the synagogue.
Speaker 1 (40:19):
I wouldn't bothering nobody.
Speaker 3 (40:21):
This man named Jesus called me out and said, stretch
out your hand. I stretched out on my head. I
looked at my hands and they looked new. And y'all, man,
that's what the Bible said right there. If you ain't
torren that hands out to bive Verse of eleven, and
(40:43):
they were filled. They weren't just mad, remend white. They
were angry. They were holiday pride fisties.
Speaker 1 (40:57):
They're mad. But why are you mad?
Speaker 3 (41:03):
Because the man that came in one way is not
leaving the same way. Why are you mad?
Speaker 1 (41:13):
Look at the name and not again? Why are you mad?
Because any time you.
Speaker 3 (41:18):
Come into the presence of God, things are not gonna
remain the same.
Speaker 1 (41:24):
Are you still with me? But everybody is.
Speaker 2 (41:28):
Not gonna be plad about love God does in your life.
Speaker 1 (41:33):
They ain't meeting multiple fools. You can't tell you what
it was. The religious folk, the scribes and the Pharisee.
They were mad and they commune with one another.
Speaker 3 (41:44):
Look at it.
Speaker 1 (41:45):
We we gotta do something about this Jesus.
Speaker 3 (41:48):
We gotta do something because he's causing people to be blessed.
Speaker 1 (41:52):
To be healed and be delivered in the synagogue.
Speaker 3 (41:56):
But wait a minute, scribes and pharisees, if you so mad,
no matter what Jesus is doing, why don't you do
it yourself?
Speaker 1 (42:07):
Watch the test they wanted to get Jesus.
Speaker 3 (42:14):
What they might do to Jesus. All right, here it is,
and I'm getting ready to go.
Speaker 1 (42:19):
I'm gett ready to go watch this.
Speaker 3 (42:22):
You know why it was so mad because there was.
Speaker 1 (42:25):
That other hand. It wasn't the man's impaired here.
Speaker 3 (42:35):
It wasn't the man's but it was that invincible hand.
Speaker 1 (42:42):
Y'all, ain't gonna freath with me. I'm getting ready to
leave you in the hands of the Lord.
Speaker 3 (42:46):
It wasn't invisible hand. The man came in with a
with a with a imparent here.
Speaker 1 (42:54):
So when he came in with.
Speaker 3 (42:55):
An ipparent hand, Jesus said, lift up your hand.
Speaker 1 (43:00):
And when the man.
Speaker 3 (43:01):
Lifted up his head, he lifted up his head and
realized that now his hand was not an impaired here,
but it wasn't improved him. But y'all, here is the
stop right here, And I promise I'm getting ready to
leave it in the hands.
Speaker 1 (43:17):
Of the Lord.
Speaker 3 (43:19):
When I tell you why the man's hands quent from
impairs to improve. Oh, I wish I had a witness you.
I'm trying to help somebody to see her that the
only reason that the man had went from being impaired
to being improved because there was another hand. It wasn't
(43:42):
the other hand had invisible hand.
Speaker 1 (43:45):
Or y'all gonna pray with me that when.
Speaker 3 (43:48):
You care to trust God and stretch out your hand,
turn hand, the love of hand's not invisible hand that
will reach way.
Speaker 1 (44:02):
Down from heaven the earth. That invisible hand will pick
you up, turn you around her. Kady, all right? Can
I talk a momentum for this invisible hand?
Speaker 3 (44:17):
This hand there was president in the synagogue, but nobody
saw it to me?
Speaker 1 (44:22):
Can I tell you whose hand it was? It was
the handsome of God Almighty? Can I call them father?
Speaker 3 (44:32):
And the only reason that his in bad hand, whether
the improved hand, is because when he obeyed, his hand
was connected window.
Speaker 1 (44:44):
The hand of the invisible.
Speaker 3 (44:47):
Hand coming Almighty God. The that's a neighbor, this same neighbor.
Call them by that name, and say, oh neighbor, call
her name, and thank God had.
Speaker 1 (45:02):
His hands on you. And when God had his hands
on you, that's an invisible hand. But y'all gonna go
with me. That invisible head is the same hand that
woke me.
Speaker 3 (45:17):
Up this morning, that invisible hand while I was sleeping
on unconscious to the world around it.
Speaker 1 (45:24):
That invisible hand shut me this morning of the eyes.
I saw a new day.
Speaker 3 (45:31):
Of that invisible head of trouve me me and I
traveled down the dangerous highway. That invisible hand rocks me
in the cradle of his arms. Is there anybody here
because got this testimony that invisible hand of feeling my
(45:52):
body when the doctor's medicine of send me no good,
When the doctor walked away and shook his head, that
invisible hand reaps down from heaven touch my body, and now.
Speaker 1 (46:08):
I'm a miracleoler. Anybody here know about that invisible hand,
can testify that he made away out of no way.
Speaker 3 (46:19):
I'm getting happy now because not only did he make
away out of no way of that invisible hand.
Speaker 1 (46:28):
Just keep on them, taking away over and over and
over and over again. And I'm invisible hand. Anybody knows
who is that I'm talking about.
Speaker 3 (46:45):
I'm talking about them, the handsome God, handsom race, and mercy,
invisible hand.
Speaker 1 (46:51):
So can I tell you about the hands he walks
with me, He talks with me. He tells me, I'm
here child.
Speaker 3 (47:01):
I'm so glad about the invisible hands because can I
tell you what he did?
Speaker 1 (47:06):
Is I'm glad and he loves me so much. And
when you see his hands, so the giving hands he gave,
he's only begotten son. Can I go a little further?
Speaker 3 (47:21):
In visible hands God gave his son, But I thank
God the Bible hands touch your neighbor.
Speaker 1 (47:30):
He can't say south with me? Oh my, some visible head?
Can I tell you what they are? Play?
Speaker 3 (47:36):
Miserable hands? I'm some rough hands from carrying an over huge.
Speaker 1 (47:41):
Crossing to a hill.
Speaker 3 (47:43):
Colm Carrick, Fidleper hands, my hands that's gotten nailed Printon
because they nailed hill up over Hurge Craws.
Speaker 1 (47:52):
I'm so glad. I'm so glad for Nail's card hands
because can I tell you what he did? He died,
fifty died. I mean you know that he died.
Speaker 3 (48:07):
They buried, Humum raised him in the barrow. Tuber laid
down for three holidays. But can I tell you what's happened?
Speaker 1 (48:17):
Hurdie shut his say hurt me.
Speaker 3 (48:21):
Sunday morning had in with of her hand came down
from heaven. Stina's in the tuber rolled the stone away.
Speaker 1 (48:30):
He got up, didn't get up. But wait a minute.
I heard something that Diva said when he got up,
and Y don't know what he said.
Speaker 3 (48:43):
He said, wait a minute, I gotta tell you something
before I go to glory.
Speaker 1 (48:49):
I gotta serve something with you. When you see these hands,
but I want you all to know one these are
nail start he hands up. But I got power, say power.
I got all power in my hands. And if you
know he God, why don't you weigh in your hands
(49:09):
if they got, if.
Speaker 3 (49:11):
They got for all other hands, tell your name or neighbor, if.
Speaker 1 (49:17):
They got with on the other hands and all you
got to do, and.
Speaker 3 (49:23):
Keep your hands in that other hand, each other's hand,
but in the hands of the man that you call
them the rangency here. So I have me a witness
that you're saying, I trust him. I trust him my hand,
and in the BET's hands, and in the hands of
(49:47):
the other hands.
Speaker 1 (49:48):
The hands and the tens and that appeared invisible but
was always at workome. Now can y'all do something for him?
Speaker 3 (49:56):
We're gonna sat together that the devil's hand. It's trying
to hold you batter, But I got a feeling of
that every day. It's gonna be alright to be.
Speaker 1 (50:10):
On the other hand, it's speaking to the devils, And
don't know what the feeling I feel like.
Speaker 3 (50:18):
The other hand is saying to the devil that's trying
to hold you baster, look at your neighbor, come on
to speak for better.
Speaker 1 (50:27):
Look at your neighbor, let's say, neighbor. The man with
the other hand saying to the devil.
Speaker 3 (50:36):
From LEAs stiver from the least, still the lease, still
release them and let him go.
Speaker 1 (53:21):
In working the word shows a tex
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