July 17, 2025 • 34 mins
Standing On The Word - Pastor DP Dawkins
Watch Your Mouth (Proverbs 18:21)
Macedonia MB Church - Fate, Texas
www.macedoniafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
Watch Your Mouth (Proverbs 18:21)
Macedonia MB Church - Fate, Texas
www.macedoniafate.org
Become a supporter of this podcast: https://www.spreaker.com/podcast/standing-on-the-word--5332528/support.
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Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:00):
But I have the also responsibility of relinquishing my stands
and bringing up today to share the word of God
with you none other than minister White.
Speaker 2 (00:12):
Hey man, let us go at the White about.
Speaker 3 (00:15):
He is the son of.
Speaker 2 (00:17):
The mother of this church. Wave your hand, mother, I
know she can give back there.
Speaker 4 (00:23):
And he's gonna come in his own way.
Speaker 1 (00:26):
And I asked that you would just pray with him
and pray for him, that you would give him the
same attention, the same amens, and the same energy that
you would give to your pastor. Amen, He's gonna come,
and let God use him as he's he's fit. Let
us now elevate our right hand as a token of
respect to receive Reverend James White. The next voice you'll
(00:46):
hear will be that of other that my good friend
and my brother, Reverend James White, hearing in him as
he comes and at.
Speaker 2 (01:07):
The church, say man, save man again. Sure it is
always good to be in the house of the Lord America.
The man can give Anna to pastor, to God, to.
Speaker 5 (01:19):
All my friends, family, Satans and friend Demilus, to my
lovely wife, Miss Charney. Yes, God is good, hey matter,
hey man, We're not gonna promo on the time. We're
gonna jump right in like my friends say it with
(01:40):
ten toes down. We're going to the Book of Proverbs,
chapter number eighteen only gonna read one verse Proverbs, chapter
number eighteen, verse number twenty one. When you haven't say man,
(02:04):
if you need them moment, say wait a moment.
Speaker 2 (02:06):
All right, We.
Speaker 5 (02:09):
Everybody on the same page got your shout out, And
I'm glad because that's from here.
Speaker 2 (02:14):
Might not go. It's God's work. Robert, Chapter eighteen, verse
twenty one.
Speaker 5 (02:24):
It reads, death and life are in the power of
the tongue, and those who love it will eat its screw.
Speaker 2 (02:32):
Lord left the worth.
Speaker 5 (02:32):
Of my mouth and the meditation of my heart be
acceptable in our cite, my Lord, my strength, and my redeemer.
Speaker 2 (02:38):
I need you to look at your neighborhood. I need
you to look at him with a meaning. Mom, I
need you to look at him with a little attitude.
I need you to look at him like you mean
that same neighbor.
Speaker 4 (02:49):
Watch your miile, watch your mind.
Speaker 5 (03:06):
Let me begin about putting out something very significant about
the way in which our creator designed the human hand.
We have seven openings in our head. The number of
inscription would often denotes completeness.
Speaker 2 (03:20):
We have three pair of openings.
Speaker 5 (03:21):
Two eyes, two ears, two nostrils, but the creator restricted
the seventh opening to one, the mouth. If somebody asked us,
would we like another mouth, I'm pretty sure we would
say no.
Speaker 2 (03:35):
Whe let me rephrase that. I'm real sure we need
to say no. I'm just saying, I'm just trying to
hear most of us.
Speaker 5 (03:43):
If you're like me, we have enough on our hands
trying to control the use of that one mile that
we had properly. This is one open causes lead or
us as if you're like Leed, more problems than all
the other six.
Speaker 2 (03:57):
Come on, watch you're mine. If we take the Bible cocordinance.
Speaker 5 (04:02):
And look up all the words related to this opening
our mouth or tongue or lips or speech or word,
we would be amazed at what the Bible has to
say about this subject. And it is with good reason
that's we were pointing. There are no areas in our
personality who are directly or are too related to our
total well being that our mouth and our tongue.
Speaker 2 (04:24):
Watch your mind.
Speaker 5 (04:25):
It's a phrase we've heard frequently from our parents, our elders,
and other individuals that thur in our developmental years, and
some of us the truth be told, I ain't looking
at nobody. We're still hearing it today.
Speaker 2 (04:38):
Watch your mouth?
Speaker 5 (04:40):
Was it used as a reminder of the stayed within
the communication boundaries of discipline or respect honestly established by.
Speaker 2 (04:49):
Our parents and our elders, Watch your.
Speaker 5 (04:51):
Mouth of being used when we tried, or we went,
or we tried.
Speaker 2 (04:56):
To go, contrary to our parents directed.
Speaker 5 (04:59):
Notice the key word trying, because some of us really
found out what a backhand can. Similar to our parents
reminding us to evaluate our words, God informs his children
about the power of our words and important of choosing
our words wisely.
Speaker 2 (05:21):
What is the significance of the words we speak? You ask?
Words are more powerful than we can.
Speaker 5 (05:25):
Imagine, so it is important to choose our words wisely.
Speaker 2 (05:30):
We say back in the day's sticks and stones.
Speaker 5 (05:33):
Oh my God, what words were never hurt until we
got called a few choice.
Speaker 2 (05:39):
Words that wasn't our name, that it wasn't biblical? And
if we found out words really do hurt.
Speaker 5 (05:46):
Words have the ability to carry us to far off
amazing places. Words have ability to lead us to live
places we wish we're never visited. Our words have the
ability to express that describe our experiences to others. So
words always have emotions attached to them. Our feelings are
constantly creating our lives.
Speaker 2 (06:08):
Oh my God, I'm gonna get there, y'all.
Speaker 5 (06:10):
Those words we use, especially when spoken repeated me, or
when spoken loudly, or when spoken angrily, can deepen our
feelings and ultimately become our experience. Watch your mind, death
and life or in the power the tongue. If you
look at the previous proverbs, it says what a man
speak could provide for his stomach.
Speaker 2 (06:31):
Hear the idea is still to it remind us that
the tongue not only has the power.
Speaker 5 (06:36):
Of provision, but also the power of death and life.
Speaker 2 (06:41):
How the equal tongue slaves.
Speaker 5 (06:43):
Three ways, the slanderer, the slander, and the listening listener.
So because you're listening to evil talk, we're just as
guilty as.
Speaker 2 (06:53):
The one who sparen o God.
Speaker 5 (06:56):
Good and evil are in the power of what we say.
Speaker 2 (07:00):
We can bring great blessings in life with wise use
of words. All we can bring ruin.
Speaker 5 (07:06):
Or even untimely death by how we shoot off our mouths.
Oh my God, Solomon speaks here, sometimes of the mouth,
sometimes of the lives, sometimes of the tongue as improper
as eighteen and twenty one to show that all the
instruments or means of speech shall as the word, have
the proper and just reward. With our tongues, we either
(07:29):
speak life or death, victory on their feet, insecurity or confidence, weakness,
are strict, trust or doubt, chary of pain, love or hate,
good or bad. But whatever we speak, be prepared to
eat the fruits of our words, whether it.
Speaker 2 (07:46):
Is entified or be creating. Watch your life.
Speaker 5 (07:51):
There will be times in our lives when we said
things that were hurtful toward others and ourselves. When this happened,
is vital to seek forgiveness for that person, repent in
terms of God, and thoughtfully give attentions to our words.
From that point on, it all stars with watching our mouth.
Because the words we speak have a long lasting impact
(08:13):
connected to.
Speaker 2 (08:14):
Our present and future circumstance.
Speaker 5 (08:19):
We would be surprising how our words are affected our situations.
Speaker 2 (08:23):
When we say you act just like your mom or
your dad, or.
Speaker 5 (08:28):
Or let you know good, or that you're lazy, are
you mad? Or you get off my nerves? Were speaking
those things into we say it fact in the day.
Don't let your mouth like a check that somebody said.
Speaker 2 (08:42):
Watch your mouth. I told you got your shout out,
so you got a little petten first point. First point
comes from Properbs Fifteen to four.
Speaker 5 (08:56):
It says, a wholesome tongue is a tree of life.
Speaker 2 (09:00):
Versness they're in is a breach in the spirit. Perverseness.
Somebody say perverseness.
Speaker 5 (09:06):
It needs deliberately going against what is considered right, good,
or proper. The literal Hebrewle says the healing of the tongue.
This clearity indicates that our tongue needs hidden.
Speaker 2 (09:19):
The tongue is an.
Speaker 5 (09:20):
Area where sin always manifests first in everyone's life. Well,
some areas that which saints may not offend, But the
tongue is an area where every saint, every center offends everybody.
Ain't nobody have that, and it must be healed. The
healing of the tongue is a trial life. Notice again
(09:43):
that the close connection between life and the correct use
of the tongue. The alternative is perverseness. Perverses being the
wrong use or the misuse of the tongue. Listen, it
is a breach or a leak in the spirit. Listen
a rapist commentary, and he said he's been in this church,
and the pastor praise for this certain individual that was.
Speaker 2 (10:04):
There, and he said, Lord, fill her with your Holy spirit.
But the pastor that knew her said, Lord, don't feel her.
She leaves. Oh my God, you get that adment. Many
of us getting filled, many of us get films, get
feeled and blessed. This to me, but it runs out
through our mouths. It ain't a breach.
Speaker 5 (10:27):
We must keep a tight brain on our tongue if
we're going to contain the blessings of the Lord. It's
one thing to be blessed, but it's another thing to
contain that blessing.
Speaker 2 (10:37):
O God, I ain't gonna help me here. The feeling
of the tongue is.
Speaker 5 (10:43):
A trial of life that brings life to us and
to others. It works inqually and outually. Good words are
like a tree that continually brings life, and it's from
its shades and its fruit or words.
Speaker 2 (10:55):
Have the power to do far. Lord that we can
often think, listen to me and for a tongue.
Speaker 5 (11:01):
It's perverse, twisted, crooked, corrupt, instead of wholesome. Our words
will be twisted, corrupt, they're not wholesome.
Speaker 2 (11:15):
All words had a power to do far more and
far thy good Church.
Speaker 5 (11:20):
So I need you to talk to yourself, not to neighbor.
Talk to yourself, sayself, because by tongue needs hearing.
Speaker 2 (11:29):
I don't want to say that we need a healing
of our tongue. We need a healing of our tongue.
Let me move on. I know this struct you the
next summer.
Speaker 5 (11:41):
In the Book of Changs, Change points out the inconsistency
of the mouth of religious people. Listen Change three nine
or twelve. With it we bless our God and Father,
and with it we curse me, who have been made
in the similar to with God out of the same
mouth proceeeded blessing and cursing my brother in these these
things are not to be soap. Does a spring said
(12:03):
for a fresh water and bitter water from the same opening?
Speaker 2 (12:06):
Can a fig tree, my brother in balance, or a
great brine ur fig?
Speaker 5 (12:11):
Does no spring gild both salt water and fresh This
is Jesus said the same thing that Jesus said.
Speaker 2 (12:18):
If the treat is good, then the fruit will be good.
Speaker 5 (12:21):
If we have figs in our part, we will get
figs out.
Speaker 2 (12:25):
Of our minds.
Speaker 5 (12:26):
But if we have a fine and all heart, we
will never get figs out of our mouths. Listen what
comes out of our mouths and takes.
Speaker 2 (12:33):
What our heart.
Speaker 5 (12:38):
If the water comes out of mind is fresh, and
the spring that's in our hearts fresh.
Speaker 2 (12:44):
But if the water comes out of our mouth to
salty and dirty, guess what the spring that's in our
heart the salty and dark clu.
Speaker 5 (12:52):
So what comes out of our mouth is inevitable. It
indicates the true condition of our heart. This is our speech.
Speaker 2 (13:00):
Be constantly glorifying God.
Speaker 5 (13:02):
We shouldn't have one vocabulary or told in the church
that they get out the church and have another. Don't
be inconsistent. Next next, excessive talking. This disease is so
(13:27):
common that people accept it as normal. When it's got
from verse nineteen, I mean ten or nineteen, when words
of many sin is not absent. But he who holds
his tongue is why ex sensive talking more than necessary?
Speaker 2 (13:43):
Too much?
Speaker 5 (13:44):
Another version read and whether there are many words transgressions
is unaffordable. But he who restrains his lips as wise listen.
In contrast, there's great wisdom in saying glitton. How often
do il conversations turned into God about others that degienerates
into slam.
Speaker 2 (14:02):
The character list my Bible says, the more we talk,
the more we are liable.
Speaker 5 (14:07):
To sin God. There's much more potential in sin than
talking than it is listening. He who strains it restrains
his lips is wise.
Speaker 2 (14:17):
Many of us could be blessed and keep from.
Speaker 5 (14:20):
Sinning simply by speaking less and restraining our tongue. We
used to call it back in the day, and just
running off at the mind and our first and recuse
ain't too much. We were bound to say something was wrong.
There's no alternative work. We were warned in the Bible
not to even use.
Speaker 2 (14:40):
Too many words to God himself.
Speaker 5 (14:42):
This in the Book of Ecclesiastic five one and two,
and said, walk proofly when you go into the house
of God, draw.
Speaker 2 (14:49):
Nelton him rether than to give the sacrifice of food,
for they do not know that they do evil. Do
not be rash with your mouth and left your heart not.
I mean, let's let not your heart utter anything hasty
before God. For God is in heaven and you on earth.
Therefore let your words be hugh.
Speaker 5 (15:09):
The sacrifice of food is the hasty speech mentioned in
the next line, do not be raised.
Speaker 2 (15:15):
With your mind. So I'm gonna counsel us. When we
come into the House of God, we need to come
in to hear more than to speak without thinking. Oh
why not.
Speaker 5 (15:28):
In people which sometimes hands into English, to pay attention
and to obey listen, this say.
Speaker 2 (15:35):
It's close to the famous words.
Speaker 5 (15:36):
O Samuel to obey energy to listen is better than
sacrificing God. This is listen Solomon right, and describe the
human ticity to speak without thinking before God and before others,
even with the under the sound primise, it is foolish
to speak too much and here too little. In God's presence.
We wouldn't have to pray so long that we learn
(15:58):
to listen to God. With God till he's trying to
speak to you.
Speaker 2 (16:07):
Out of the Lord, we are talking and bad and
too much when you be coming for God.
Speaker 5 (16:19):
Our minds are so full of our own business rather
than the worship of God.
Speaker 2 (16:24):
When we talk too much, we usually talk like food.
This can be especially bad in the house of God.
Do not be rash with your mouth.
Speaker 5 (16:33):
It's another old saying says take here that your tongue
does not cut your throat trying to get done the next, next, next,
one properly thirteen to three. If y'all scriptures today was
a Bible study.
Speaker 2 (16:53):
Those who go up there lips preserve your lives. But
those who speak rashly will come to board reserved.
Speaker 5 (16:59):
Serve, preserve to maintain something in its normal or original state.
Speaker 2 (17:04):
Our soul is our whole personality. It is a real youth.
Speaker 5 (17:08):
This is where the area is, where weakness will be
manifested first, and where the enemy will gain access first. Listen,
if we want to guard our soul, we must guard
our mouth first. But if we speak rationally, the white
will say, we will come to ruins. The alternative is
very clear. If we control our tongues, we have protection.
(17:29):
But if our tongue is out of control and we
are not the master of our words, then the end
is lord, and it is clear. It is no blurred
as just once again, the issue of controlling the chungue
comes in the view.
Speaker 2 (17:43):
If a person.
Speaker 5 (17:47):
Can who can keep his or her mouth shut, will
avoid trouble. In contrasts, a big mouth leads to big trouble. God,
do not speak rationally. Gods, I know saying it's better
to keep your mouths shut and appear stupid than to
open it and remove all.
Speaker 2 (18:13):
May next. Next next.
Speaker 5 (18:18):
Proverbs twenty one and twenty three, and it reads, those
who go on their mouths and their tongue keep themselves
from comality, disaster, the tragic crisis, adversity, tripulation, woe, evil, misfortune, accidents.
Speaker 2 (18:34):
Set back, mishell. Again, the vital area is to protect
the mind on the tongue.
Speaker 5 (18:40):
Once again, the alternatives, or in black and white, there's
no great areas. If we control all tongues, we will
protect ourselves from many problems.
Speaker 2 (18:48):
Our mouth gives us in the more trouble.
Speaker 5 (18:51):
So we say it back in the day that you're
talking out the side. We're talking foolish means talking with
our thinking. It means giving an uninterformed opinion. It means
that we're saying something that we don't know much about.
It means a statement with our considering.
Speaker 2 (19:11):
The fact.
Speaker 5 (19:12):
Essentially is a way of saying, we're talking nonsense. If
we guard our mouth, then we will guard our soul
and our life.
Speaker 2 (19:19):
We are safe. But if we fail to do that,
the alternative is cruality.
Speaker 1 (19:24):
Listen, it is a very.
Speaker 2 (19:26):
Strong word, and I think the Bible uses it deliberately.
Speaker 5 (19:30):
The failure to guard our lives and our tom will
actually bring us to comality. Right, we have to watch
our mouth before it gets us into more trouble. God,
somebody say, watch a mouth, y'all. Still there, we man,
it's get needed. Matthew twelve and thirty four, Old generation
(19:53):
of whites. How can he being evil speak good things?
But out of the abundance of the heart? My speech
or words reveal our heart. If there's good treasures and
a heart, it will show itself.
Speaker 2 (20:07):
In the good things we speak. If there are bad
treasures in our heart, it would show up in the
bad things we speaking.
Speaker 5 (20:14):
Evil words are the natural children produce of an evil part.
Nothing but the salt the grace throw into the springs
will heal the water season of speech Colossians for sis
and purify the corrupt communication. If feature in four and
twenty nine, we lack this because we don't realize how
much evil we're a heart room in our hearts. For
(20:36):
my bib will say, how can ye being evil speak
good things?
Speaker 1 (20:41):
So?
Speaker 2 (20:41):
So here's the thing. When we say I didn't mean
to say that, or we always have a tendency, I didn't.
Speaker 5 (20:48):
Mean to say that.
Speaker 2 (20:49):
Yes we did.
Speaker 5 (20:50):
When we did mean for it to come outlived. Yeah,
he's gonna another old saying. It says a wise man
speaking because he has.
Speaker 2 (21:04):
Something to say.
Speaker 5 (21:06):
A fool speak because he has to say something. Ouch,
watch my, somebody help me.
Speaker 2 (21:23):
I guess we're fly. Fly.
Speaker 5 (21:27):
It's a fly.
Speaker 2 (21:28):
Yeah, that's it next Matthew twelve thirty six and thirty seven.
Speaker 5 (21:34):
But I say to you, for every idle word men speak,
they were given account and the day of judgment, or
by your words it would be justified. By your words,
you will be condemned. I spoke about our idle words,
showing that what evil they contained, showing that it's much
more evil.
Speaker 2 (21:52):
There is such in such wicked words we speak.
Speaker 5 (21:56):
Either words or words that does knock it neither minister's grace,
God instructs.
Speaker 2 (22:02):
Them to them who hears it. If this is the case,
many of.
Speaker 5 (22:06):
Us preachers, we might need to check ourselves, Sime, showing
that that that that we should be concerned to think
about the day of judgment, showing that we must restrain
our tongue, shure that we we must restrain our mouths,
showing that we must restrain our words, showing how the
(22:26):
detailed account of the seeing of the tongue would be
on the day of judgment, showing that even for every
idle word, even for every census, everything speech that was spoken,
every word, we should give.
Speaker 2 (22:40):
An account by our words. We be justified by our words.
Speaker 5 (22:45):
We will be condemned. You would be condemned. I would
be condemned. It's written in the word. We have to
be careful about the things we say.
Speaker 2 (22:53):
You can't say it, then say that mean it, but
you didn't mean for to come out. Notice.
Speaker 5 (22:58):
God notices every word we say, even when we don't
notice it ourselves, by the murment and complaining.
Speaker 2 (23:06):
Under our breath. Psalms one thirty nine and four say
not a word in my.
Speaker 5 (23:10):
Tongue, but not noising, even if it's spoken with our
care and purpose, it is.
Speaker 2 (23:15):
Noticed by Come.
Speaker 5 (23:17):
So watch a mouth the impurity of our lips should
say in our spirit.
Speaker 2 (23:23):
Scripture reveals are trying to heart.
Speaker 5 (23:24):
Scripture reveals and account regarding an individual watching her mouth
and carefully using her words wisely. In this case, we're
shown the effect of the tongue power. Words can teach,
words can encourage, words can uplift, words can express gratitude,
words can express love, words can of spress joy. Words
also can discourage, words can reject, words can the mean,
(23:48):
Words can express selfishness, words can express hatred, words can
express the despondency. The words of a flu our mouth
contained the power to bless and curase, regardless of the
circumstance that we in. Beware of the words we speak.
Speaker 2 (24:04):
Do you hear the words that are coming out of
our MOUs?
Speaker 4 (24:08):
My God.
Speaker 5 (24:10):
Can speak what God says about our situation, and not
with our inconsistent emotions to say about our situation.
Speaker 2 (24:17):
Oh, my God, most of the time is.
Speaker 5 (24:20):
Our inconsistent emotion that speaks for us.
Speaker 2 (24:25):
We have to be careful not to let our minds overload.
What does this say? Watch your mind?
Speaker 4 (24:31):
Preaching O wait so hard.
Speaker 2 (24:35):
We have to be careful where your young people go.
Ask your parents with the muster the men they'll tell
you ain't.
Speaker 5 (24:45):
His scripture Second Kings four eight and three, eight and
thirty seven Shooting My Woman serves that an excellent xamplar.
Speaker 2 (24:52):
Of of us following in God in the one's mind
in the.
Speaker 5 (24:56):
Midst of difficult and shooting delved a woman who was predominant,
and then you Elijah passed through the town the shooting,
White woman showed him great hospitality of providing or footage
furnished dwelling place for it.
Speaker 2 (25:08):
Mindful of the.
Speaker 5 (25:09):
Shooting Mike's kindness, Elizah sought to thank her. Because Haza
elijah servants stated that she had no son and her
husband was old. Elijah spoke a blessing over her that
changed the course of her life. She conceived and bear
a son the following year. Over a period of time
that unit woman's son told his father a possible headache,
(25:30):
he was carried carried to his mother. The mother held him.
Speaker 4 (25:35):
And he died.
Speaker 5 (25:37):
Listen for parents of witness and experience the depth of
the child as an indescribable feeling that only God's grace
and company and power can alleviate them from. But in
the midst of her pain, in the midst of her oppression,
in the midst of her anxiety or her inconsistent.
Speaker 2 (25:53):
Emotion, she did not speak things that she shouldn't speak.
She was very careful to watch her mouth.
Speaker 5 (26:00):
Listen as she sign after the Man of God who
declared this promised to her.
Speaker 2 (26:05):
The shooter. Might woman guarded her mouth that she carried
her son and laid it on the bed and shut
the door. She guarded her mouth.
Speaker 5 (26:11):
When she requested a transportation from her husband to pursue
the man of God, she guarded her mouth.
Speaker 2 (26:18):
With her husband asked her the purpose of the vision.
To Eliza, she.
Speaker 5 (26:21):
Said, it shall be well. My mindful, I just told
your son died. She said, it shall be well. The
shooter might woman was speaking life and to her literally
dead situation listened to her. She guarded her mouth when Gahesi,
the servant of Eliza, approached her and questioned her regarding
the well being of herself, her husband.
Speaker 2 (26:42):
And the child, but she answered it is well.
Speaker 5 (26:46):
Even then, as she broke to Eliza to hope to
his feet, she guarded her mouth and she did not
speak there.
Speaker 2 (26:53):
She never said her son was dead.
Speaker 5 (26:56):
Listen, Elijah, praise the power the Lord through the willderness
of life and resulting in the healing of the song.
Speaker 2 (27:03):
What a powerful example for us to follow.
Speaker 5 (27:06):
Even in the midst of our trials and triviulation, even
in the midst of our heart and and pain, we
have to.
Speaker 2 (27:12):
Guard our lips.
Speaker 5 (27:14):
We have to speak what God says about our situations,
and not with our situation allows us to speak. Listen
to that and life or in the power of the tongue.
How many of us will speak life into our dead situation?
Speaker 2 (27:28):
How many of us can say it's all well with
all hell is breaking loads? How many of us say.
Speaker 5 (27:34):
Godhood in the.
Speaker 2 (27:36):
Pain that I'm going through? How many of us to
take God is still on the bone? What we can't
feel him?
Speaker 5 (27:47):
I'm close with this, We're hurt phrase, loose lips, six ships.
A lot of time we speak before we think. We
find ourselves for feeling things that we should not be
speaking about. Why do you why do we do that dress?
Speaker 2 (28:03):
The reason is is because we want someone else to
know that we know something that they don't. We just
like to talk, and once we get started, it's difficult
to get us to shut up. You just never know
what might come out. Do you know anyone like that?
Keep looking up here? Don't look at that.
Speaker 5 (28:24):
We should not say now, mothers him can use our
words against them?
Speaker 2 (28:29):
What you said, what you said?
Speaker 5 (28:32):
When using all words against us? We have to be
careful of the things we say. Our limps geinst us.
Speaker 1 (28:38):
In the more trouble.
Speaker 5 (28:39):
Too bad with God made man kind. He didn't installed
a zipper or going off switch. So we can sit
and shut or cut it off. What we shouldn't be talking.
Watch your mind.
Speaker 2 (28:51):
This is our way out, and I'm done.
Speaker 3 (28:54):
This is what we need.
Speaker 2 (28:55):
Chums seventy one of eight.
Speaker 5 (28:58):
Let my mouth be filled with your praise and your
glory all the day long. Listen because God has been
so good, because God has been so faithful.
Speaker 2 (29:08):
The something to.
Speaker 5 (29:10):
Speak praises until God, and speak those praises all the
day long.
Speaker 2 (29:15):
Those who love God, those who love.
Speaker 5 (29:17):
The praise God, want to do so all the day long,
not only in the morning prayer, not only in the
evening demotions, not only seven.
Speaker 2 (29:26):
Times a day, but all the day long. God's friends,
it's always in our mouth.
Speaker 5 (29:33):
So should praises be He feels us with good. Let
us be filled with gratche Gods. When he is room
and murmuring, fighting or complaining with mouth, we need to
praise him. We may never get another chance to do it.
Acts twenty four and twenty five. Waiting on the more
(29:56):
convenient seasons, we never read whether season this is the
time we need to praise God. We need to give
God glory in the midst of everything there was.
Speaker 2 (30:11):
As a matter of fact, now here's the time to
praise his Holy name. Now it's time to give God clothing.
Speaker 3 (30:21):
You just jump his holy.
Speaker 2 (30:24):
Time to heed the God, pray to bless his holy name. Shot,
that's what's your praise. God, Who's gonna.
Speaker 5 (30:41):
Go and bove our personality. God will change our lifestyle,
God future.
Speaker 2 (30:50):
God will be all faith. God will bless our heart
to learn with praises on our lifts.
Speaker 4 (30:59):
All the day that I.
Speaker 2 (31:02):
Would class along a particularly like how they flock, They said,
praise the Lord right, it's gone in the sanctuary, feel
for his body, firmaments, praise him for his body as him.
(31:25):
According to this excellent prais the sound of the talk,
the look and the art and the right tim the
scream flowing the now semple with the class him something
(31:45):
and everything. And to find the law the things that
(32:54):
we say, we have to.
Speaker 3 (32:55):
Watch a while.
Speaker 2 (32:56):
God take the record of everything, and we'll say.
Speaker 5 (33:02):
It might not mean much to you when you say them,
but it takes a serious effect on other people.
Speaker 2 (33:09):
To be careful church and watch.
Speaker 3 (33:11):
Are aymen, speed to love you, watch praise continually be
(33:37):
in our minds. We ought to have a reason to
praise and amen. When you think about the goodness of
the Lord and all that he has done that should
be reason enough for praise to be in your line.
Speaker 2 (33:54):
Thanks the Reverend Wife.
Speaker 3 (33:55):
Now we're going to Exci Districtment.
Speaker 4 (34:02):
If there is anyone here today that.
Speaker 1 (34:07):
Don't have a relationship with Jesus, now is the acceptable
time
Speaker 4 (34:19):
To come to Jesus.
But I have the also responsibility of relinquishing my stands
and bringing up today to share the word of God
with you none other than minister White.
Speaker 2 (00:12):
Hey man, let us go at the White about.
Speaker 3 (00:15):
He is the son of.
Speaker 2 (00:17):
The mother of this church. Wave your hand, mother, I
know she can give back there.
Speaker 4 (00:23):
And he's gonna come in his own way.
Speaker 1 (00:26):
And I asked that you would just pray with him
and pray for him, that you would give him the
same attention, the same amens, and the same energy that
you would give to your pastor. Amen, He's gonna come,
and let God use him as he's he's fit. Let
us now elevate our right hand as a token of
respect to receive Reverend James White. The next voice you'll
(00:46):
hear will be that of other that my good friend
and my brother, Reverend James White, hearing in him as
he comes and at.
Speaker 2 (01:07):
The church, say man, save man again. Sure it is
always good to be in the house of the Lord America.
The man can give Anna to pastor, to God, to.
Speaker 5 (01:19):
All my friends, family, Satans and friend Demilus, to my
lovely wife, Miss Charney. Yes, God is good, hey matter,
hey man, We're not gonna promo on the time. We're
gonna jump right in like my friends say it with
(01:40):
ten toes down. We're going to the Book of Proverbs,
chapter number eighteen only gonna read one verse Proverbs, chapter
number eighteen, verse number twenty one. When you haven't say man,
(02:04):
if you need them moment, say wait a moment.
Speaker 2 (02:06):
All right, We.
Speaker 5 (02:09):
Everybody on the same page got your shout out, And
I'm glad because that's from here.
Speaker 2 (02:14):
Might not go. It's God's work. Robert, Chapter eighteen, verse
twenty one.
Speaker 5 (02:24):
It reads, death and life are in the power of
the tongue, and those who love it will eat its screw.
Speaker 2 (02:32):
Lord left the worth.
Speaker 5 (02:32):
Of my mouth and the meditation of my heart be
acceptable in our cite, my Lord, my strength, and my redeemer.
Speaker 2 (02:38):
I need you to look at your neighborhood. I need
you to look at him with a meaning. Mom, I
need you to look at him with a little attitude.
I need you to look at him like you mean
that same neighbor.
Speaker 4 (02:49):
Watch your miile, watch your mind.
Speaker 5 (03:06):
Let me begin about putting out something very significant about
the way in which our creator designed the human hand.
We have seven openings in our head. The number of
inscription would often denotes completeness.
Speaker 2 (03:20):
We have three pair of openings.
Speaker 5 (03:21):
Two eyes, two ears, two nostrils, but the creator restricted
the seventh opening to one, the mouth. If somebody asked us,
would we like another mouth, I'm pretty sure we would
say no.
Speaker 2 (03:35):
Whe let me rephrase that. I'm real sure we need
to say no. I'm just saying, I'm just trying to
hear most of us.
Speaker 5 (03:43):
If you're like me, we have enough on our hands
trying to control the use of that one mile that
we had properly. This is one open causes lead or
us as if you're like Leed, more problems than all
the other six.
Speaker 2 (03:57):
Come on, watch you're mine. If we take the Bible cocordinance.
Speaker 5 (04:02):
And look up all the words related to this opening
our mouth or tongue or lips or speech or word,
we would be amazed at what the Bible has to
say about this subject. And it is with good reason
that's we were pointing. There are no areas in our
personality who are directly or are too related to our
total well being that our mouth and our tongue.
Speaker 2 (04:24):
Watch your mind.
Speaker 5 (04:25):
It's a phrase we've heard frequently from our parents, our elders,
and other individuals that thur in our developmental years, and
some of us the truth be told, I ain't looking
at nobody. We're still hearing it today.
Speaker 2 (04:38):
Watch your mouth?
Speaker 5 (04:40):
Was it used as a reminder of the stayed within
the communication boundaries of discipline or respect honestly established by.
Speaker 2 (04:49):
Our parents and our elders, Watch your.
Speaker 5 (04:51):
Mouth of being used when we tried, or we went,
or we tried.
Speaker 2 (04:56):
To go, contrary to our parents directed.
Speaker 5 (04:59):
Notice the key word trying, because some of us really
found out what a backhand can. Similar to our parents
reminding us to evaluate our words, God informs his children
about the power of our words and important of choosing
our words wisely.
Speaker 2 (05:21):
What is the significance of the words we speak? You ask?
Words are more powerful than we can.
Speaker 5 (05:25):
Imagine, so it is important to choose our words wisely.
Speaker 2 (05:30):
We say back in the day's sticks and stones.
Speaker 5 (05:33):
Oh my God, what words were never hurt until we
got called a few choice.
Speaker 2 (05:39):
Words that wasn't our name, that it wasn't biblical? And
if we found out words really do hurt.
Speaker 5 (05:46):
Words have the ability to carry us to far off
amazing places. Words have ability to lead us to live
places we wish we're never visited. Our words have the
ability to express that describe our experiences to others. So
words always have emotions attached to them. Our feelings are
constantly creating our lives.
Speaker 2 (06:08):
Oh my God, I'm gonna get there, y'all.
Speaker 5 (06:10):
Those words we use, especially when spoken repeated me, or
when spoken loudly, or when spoken angrily, can deepen our
feelings and ultimately become our experience. Watch your mind, death
and life or in the power the tongue. If you
look at the previous proverbs, it says what a man
speak could provide for his stomach.
Speaker 2 (06:31):
Hear the idea is still to it remind us that
the tongue not only has the power.
Speaker 5 (06:36):
Of provision, but also the power of death and life.
Speaker 2 (06:41):
How the equal tongue slaves.
Speaker 5 (06:43):
Three ways, the slanderer, the slander, and the listening listener.
So because you're listening to evil talk, we're just as
guilty as.
Speaker 2 (06:53):
The one who sparen o God.
Speaker 5 (06:56):
Good and evil are in the power of what we say.
Speaker 2 (07:00):
We can bring great blessings in life with wise use
of words. All we can bring ruin.
Speaker 5 (07:06):
Or even untimely death by how we shoot off our mouths.
Oh my God, Solomon speaks here, sometimes of the mouth,
sometimes of the lives, sometimes of the tongue as improper
as eighteen and twenty one to show that all the
instruments or means of speech shall as the word, have
the proper and just reward. With our tongues, we either
(07:29):
speak life or death, victory on their feet, insecurity or confidence, weakness,
are strict, trust or doubt, chary of pain, love or hate,
good or bad. But whatever we speak, be prepared to
eat the fruits of our words, whether it.
Speaker 2 (07:46):
Is entified or be creating. Watch your life.
Speaker 5 (07:51):
There will be times in our lives when we said
things that were hurtful toward others and ourselves. When this happened,
is vital to seek forgiveness for that person, repent in
terms of God, and thoughtfully give attentions to our words.
From that point on, it all stars with watching our mouth.
Because the words we speak have a long lasting impact
(08:13):
connected to.
Speaker 2 (08:14):
Our present and future circumstance.
Speaker 5 (08:19):
We would be surprising how our words are affected our situations.
Speaker 2 (08:23):
When we say you act just like your mom or
your dad, or.
Speaker 5 (08:28):
Or let you know good, or that you're lazy, are
you mad? Or you get off my nerves? Were speaking
those things into we say it fact in the day.
Don't let your mouth like a check that somebody said.
Speaker 2 (08:42):
Watch your mouth. I told you got your shout out,
so you got a little petten first point. First point
comes from Properbs Fifteen to four.
Speaker 5 (08:56):
It says, a wholesome tongue is a tree of life.
Speaker 2 (09:00):
Versness they're in is a breach in the spirit. Perverseness.
Somebody say perverseness.
Speaker 5 (09:06):
It needs deliberately going against what is considered right, good,
or proper. The literal Hebrewle says the healing of the tongue.
This clearity indicates that our tongue needs hidden.
Speaker 2 (09:19):
The tongue is an.
Speaker 5 (09:20):
Area where sin always manifests first in everyone's life. Well,
some areas that which saints may not offend, But the
tongue is an area where every saint, every center offends everybody.
Ain't nobody have that, and it must be healed. The
healing of the tongue is a trial life. Notice again
(09:43):
that the close connection between life and the correct use
of the tongue. The alternative is perverseness. Perverses being the
wrong use or the misuse of the tongue. Listen, it
is a breach or a leak in the spirit. Listen
a rapist commentary, and he said he's been in this church,
and the pastor praise for this certain individual that was.
Speaker 2 (10:04):
There, and he said, Lord, fill her with your Holy spirit.
But the pastor that knew her said, Lord, don't feel her.
She leaves. Oh my God, you get that adment. Many
of us getting filled, many of us get films, get
feeled and blessed. This to me, but it runs out
through our mouths. It ain't a breach.
Speaker 5 (10:27):
We must keep a tight brain on our tongue if
we're going to contain the blessings of the Lord. It's
one thing to be blessed, but it's another thing to
contain that blessing.
Speaker 2 (10:37):
O God, I ain't gonna help me here. The feeling
of the tongue is.
Speaker 5 (10:43):
A trial of life that brings life to us and
to others. It works inqually and outually. Good words are
like a tree that continually brings life, and it's from
its shades and its fruit or words.
Speaker 2 (10:55):
Have the power to do far. Lord that we can
often think, listen to me and for a tongue.
Speaker 5 (11:01):
It's perverse, twisted, crooked, corrupt, instead of wholesome. Our words
will be twisted, corrupt, they're not wholesome.
Speaker 2 (11:15):
All words had a power to do far more and
far thy good Church.
Speaker 5 (11:20):
So I need you to talk to yourself, not to neighbor.
Talk to yourself, sayself, because by tongue needs hearing.
Speaker 2 (11:29):
I don't want to say that we need a healing
of our tongue. We need a healing of our tongue.
Let me move on. I know this struct you the
next summer.
Speaker 5 (11:41):
In the Book of Changs, Change points out the inconsistency
of the mouth of religious people. Listen Change three nine
or twelve. With it we bless our God and Father,
and with it we curse me, who have been made
in the similar to with God out of the same
mouth proceeeded blessing and cursing my brother in these these
things are not to be soap. Does a spring said
(12:03):
for a fresh water and bitter water from the same opening?
Speaker 2 (12:06):
Can a fig tree, my brother in balance, or a
great brine ur fig?
Speaker 5 (12:11):
Does no spring gild both salt water and fresh This
is Jesus said the same thing that Jesus said.
Speaker 2 (12:18):
If the treat is good, then the fruit will be good.
Speaker 5 (12:21):
If we have figs in our part, we will get
figs out.
Speaker 2 (12:25):
Of our minds.
Speaker 5 (12:26):
But if we have a fine and all heart, we
will never get figs out of our mouths. Listen what
comes out of our mouths and takes.
Speaker 2 (12:33):
What our heart.
Speaker 5 (12:38):
If the water comes out of mind is fresh, and
the spring that's in our hearts fresh.
Speaker 2 (12:44):
But if the water comes out of our mouth to
salty and dirty, guess what the spring that's in our
heart the salty and dark clu.
Speaker 5 (12:52):
So what comes out of our mouth is inevitable. It
indicates the true condition of our heart. This is our speech.
Speaker 2 (13:00):
Be constantly glorifying God.
Speaker 5 (13:02):
We shouldn't have one vocabulary or told in the church
that they get out the church and have another. Don't
be inconsistent. Next next, excessive talking. This disease is so
(13:27):
common that people accept it as normal. When it's got
from verse nineteen, I mean ten or nineteen, when words
of many sin is not absent. But he who holds
his tongue is why ex sensive talking more than necessary?
Speaker 2 (13:43):
Too much?
Speaker 5 (13:44):
Another version read and whether there are many words transgressions
is unaffordable. But he who restrains his lips as wise listen.
In contrast, there's great wisdom in saying glitton. How often
do il conversations turned into God about others that degienerates
into slam.
Speaker 2 (14:02):
The character list my Bible says, the more we talk,
the more we are liable.
Speaker 5 (14:07):
To sin God. There's much more potential in sin than
talking than it is listening. He who strains it restrains
his lips is wise.
Speaker 2 (14:17):
Many of us could be blessed and keep from.
Speaker 5 (14:20):
Sinning simply by speaking less and restraining our tongue. We
used to call it back in the day, and just
running off at the mind and our first and recuse
ain't too much. We were bound to say something was wrong.
There's no alternative work. We were warned in the Bible
not to even use.
Speaker 2 (14:40):
Too many words to God himself.
Speaker 5 (14:42):
This in the Book of Ecclesiastic five one and two,
and said, walk proofly when you go into the house
of God, draw.
Speaker 2 (14:49):
Nelton him rether than to give the sacrifice of food,
for they do not know that they do evil. Do
not be rash with your mouth and left your heart not.
I mean, let's let not your heart utter anything hasty
before God. For God is in heaven and you on earth.
Therefore let your words be hugh.
Speaker 5 (15:09):
The sacrifice of food is the hasty speech mentioned in
the next line, do not be raised.
Speaker 2 (15:15):
With your mind. So I'm gonna counsel us. When we
come into the House of God, we need to come
in to hear more than to speak without thinking. Oh
why not.
Speaker 5 (15:28):
In people which sometimes hands into English, to pay attention
and to obey listen, this say.
Speaker 2 (15:35):
It's close to the famous words.
Speaker 5 (15:36):
O Samuel to obey energy to listen is better than
sacrificing God. This is listen Solomon right, and describe the
human ticity to speak without thinking before God and before others,
even with the under the sound primise, it is foolish
to speak too much and here too little. In God's presence.
We wouldn't have to pray so long that we learn
(15:58):
to listen to God. With God till he's trying to
speak to you.
Speaker 2 (16:07):
Out of the Lord, we are talking and bad and
too much when you be coming for God.
Speaker 5 (16:19):
Our minds are so full of our own business rather
than the worship of God.
Speaker 2 (16:24):
When we talk too much, we usually talk like food.
This can be especially bad in the house of God.
Do not be rash with your mouth.
Speaker 5 (16:33):
It's another old saying says take here that your tongue
does not cut your throat trying to get done the next, next, next,
one properly thirteen to three. If y'all scriptures today was
a Bible study.
Speaker 2 (16:53):
Those who go up there lips preserve your lives. But
those who speak rashly will come to board reserved.
Speaker 5 (16:59):
Serve, preserve to maintain something in its normal or original state.
Speaker 2 (17:04):
Our soul is our whole personality. It is a real youth.
Speaker 5 (17:08):
This is where the area is, where weakness will be
manifested first, and where the enemy will gain access first. Listen,
if we want to guard our soul, we must guard
our mouth first. But if we speak rationally, the white
will say, we will come to ruins. The alternative is
very clear. If we control our tongues, we have protection.
(17:29):
But if our tongue is out of control and we
are not the master of our words, then the end
is lord, and it is clear. It is no blurred
as just once again, the issue of controlling the chungue
comes in the view.
Speaker 2 (17:43):
If a person.
Speaker 5 (17:47):
Can who can keep his or her mouth shut, will
avoid trouble. In contrasts, a big mouth leads to big trouble. God,
do not speak rationally. Gods, I know saying it's better
to keep your mouths shut and appear stupid than to
open it and remove all.
Speaker 2 (18:13):
May next. Next next.
Speaker 5 (18:18):
Proverbs twenty one and twenty three, and it reads, those
who go on their mouths and their tongue keep themselves
from comality, disaster, the tragic crisis, adversity, tripulation, woe, evil, misfortune, accidents.
Speaker 2 (18:34):
Set back, mishell. Again, the vital area is to protect
the mind on the tongue.
Speaker 5 (18:40):
Once again, the alternatives, or in black and white, there's
no great areas. If we control all tongues, we will
protect ourselves from many problems.
Speaker 2 (18:48):
Our mouth gives us in the more trouble.
Speaker 5 (18:51):
So we say it back in the day that you're
talking out the side. We're talking foolish means talking with
our thinking. It means giving an uninterformed opinion. It means
that we're saying something that we don't know much about.
It means a statement with our considering.
Speaker 2 (19:11):
The fact.
Speaker 5 (19:12):
Essentially is a way of saying, we're talking nonsense. If
we guard our mouth, then we will guard our soul
and our life.
Speaker 2 (19:19):
We are safe. But if we fail to do that,
the alternative is cruality.
Speaker 1 (19:24):
Listen, it is a very.
Speaker 2 (19:26):
Strong word, and I think the Bible uses it deliberately.
Speaker 5 (19:30):
The failure to guard our lives and our tom will
actually bring us to comality. Right, we have to watch
our mouth before it gets us into more trouble. God,
somebody say, watch a mouth, y'all. Still there, we man,
it's get needed. Matthew twelve and thirty four, Old generation
(19:53):
of whites. How can he being evil speak good things?
But out of the abundance of the heart? My speech
or words reveal our heart. If there's good treasures and
a heart, it will show itself.
Speaker 2 (20:07):
In the good things we speak. If there are bad
treasures in our heart, it would show up in the
bad things we speaking.
Speaker 5 (20:14):
Evil words are the natural children produce of an evil part.
Nothing but the salt the grace throw into the springs
will heal the water season of speech Colossians for sis
and purify the corrupt communication. If feature in four and
twenty nine, we lack this because we don't realize how
much evil we're a heart room in our hearts. For
(20:36):
my bib will say, how can ye being evil speak
good things?
Speaker 1 (20:41):
So?
Speaker 2 (20:41):
So here's the thing. When we say I didn't mean
to say that, or we always have a tendency, I didn't.
Speaker 5 (20:48):
Mean to say that.
Speaker 2 (20:49):
Yes we did.
Speaker 5 (20:50):
When we did mean for it to come outlived. Yeah,
he's gonna another old saying. It says a wise man
speaking because he has.
Speaker 2 (21:04):
Something to say.
Speaker 5 (21:06):
A fool speak because he has to say something. Ouch,
watch my, somebody help me.
Speaker 2 (21:23):
I guess we're fly. Fly.
Speaker 5 (21:27):
It's a fly.
Speaker 2 (21:28):
Yeah, that's it next Matthew twelve thirty six and thirty seven.
Speaker 5 (21:34):
But I say to you, for every idle word men speak,
they were given account and the day of judgment, or
by your words it would be justified. By your words,
you will be condemned. I spoke about our idle words,
showing that what evil they contained, showing that it's much
more evil.
Speaker 2 (21:52):
There is such in such wicked words we speak.
Speaker 5 (21:56):
Either words or words that does knock it neither minister's grace,
God instructs.
Speaker 2 (22:02):
Them to them who hears it. If this is the case,
many of.
Speaker 5 (22:06):
Us preachers, we might need to check ourselves, Sime, showing
that that that that we should be concerned to think
about the day of judgment, showing that we must restrain
our tongue, shure that we we must restrain our mouths,
showing that we must restrain our words, showing how the
(22:26):
detailed account of the seeing of the tongue would be
on the day of judgment, showing that even for every
idle word, even for every census, everything speech that was spoken,
every word, we should give.
Speaker 2 (22:40):
An account by our words. We be justified by our words.
Speaker 5 (22:45):
We will be condemned. You would be condemned. I would
be condemned. It's written in the word. We have to
be careful about the things we say.
Speaker 2 (22:53):
You can't say it, then say that mean it, but
you didn't mean for to come out. Notice.
Speaker 5 (22:58):
God notices every word we say, even when we don't
notice it ourselves, by the murment and complaining.
Speaker 2 (23:06):
Under our breath. Psalms one thirty nine and four say
not a word in my.
Speaker 5 (23:10):
Tongue, but not noising, even if it's spoken with our
care and purpose, it is.
Speaker 2 (23:15):
Noticed by Come.
Speaker 5 (23:17):
So watch a mouth the impurity of our lips should
say in our spirit.
Speaker 2 (23:23):
Scripture reveals are trying to heart.
Speaker 5 (23:24):
Scripture reveals and account regarding an individual watching her mouth
and carefully using her words wisely. In this case, we're
shown the effect of the tongue power. Words can teach,
words can encourage, words can uplift, words can express gratitude,
words can express love, words can of spress joy. Words
also can discourage, words can reject, words can the mean,
(23:48):
Words can express selfishness, words can express hatred, words can
express the despondency. The words of a flu our mouth
contained the power to bless and curase, regardless of the
circumstance that we in. Beware of the words we speak.
Speaker 2 (24:04):
Do you hear the words that are coming out of
our MOUs?
Speaker 4 (24:08):
My God.
Speaker 5 (24:10):
Can speak what God says about our situation, and not
with our inconsistent emotions to say about our situation.
Speaker 2 (24:17):
Oh, my God, most of the time is.
Speaker 5 (24:20):
Our inconsistent emotion that speaks for us.
Speaker 2 (24:25):
We have to be careful not to let our minds overload.
What does this say? Watch your mind?
Speaker 4 (24:31):
Preaching O wait so hard.
Speaker 2 (24:35):
We have to be careful where your young people go.
Ask your parents with the muster the men they'll tell
you ain't.
Speaker 5 (24:45):
His scripture Second Kings four eight and three, eight and
thirty seven Shooting My Woman serves that an excellent xamplar.
Speaker 2 (24:52):
Of of us following in God in the one's mind
in the.
Speaker 5 (24:56):
Midst of difficult and shooting delved a woman who was predominant,
and then you Elijah passed through the town the shooting,
White woman showed him great hospitality of providing or footage
furnished dwelling place for it.
Speaker 2 (25:08):
Mindful of the.
Speaker 5 (25:09):
Shooting Mike's kindness, Elizah sought to thank her. Because Haza
elijah servants stated that she had no son and her
husband was old. Elijah spoke a blessing over her that
changed the course of her life. She conceived and bear
a son the following year. Over a period of time
that unit woman's son told his father a possible headache,
(25:30):
he was carried carried to his mother. The mother held him.
Speaker 4 (25:35):
And he died.
Speaker 5 (25:37):
Listen for parents of witness and experience the depth of
the child as an indescribable feeling that only God's grace
and company and power can alleviate them from. But in
the midst of her pain, in the midst of her oppression,
in the midst of her anxiety or her inconsistent.
Speaker 2 (25:53):
Emotion, she did not speak things that she shouldn't speak.
She was very careful to watch her mouth.
Speaker 5 (26:00):
Listen as she sign after the Man of God who
declared this promised to her.
Speaker 2 (26:05):
The shooter. Might woman guarded her mouth that she carried
her son and laid it on the bed and shut
the door. She guarded her mouth.
Speaker 5 (26:11):
When she requested a transportation from her husband to pursue
the man of God, she guarded her mouth.
Speaker 2 (26:18):
With her husband asked her the purpose of the vision.
To Eliza, she.
Speaker 5 (26:21):
Said, it shall be well. My mindful, I just told
your son died. She said, it shall be well. The
shooter might woman was speaking life and to her literally
dead situation listened to her. She guarded her mouth when Gahesi,
the servant of Eliza, approached her and questioned her regarding
the well being of herself, her husband.
Speaker 2 (26:42):
And the child, but she answered it is well.
Speaker 5 (26:46):
Even then, as she broke to Eliza to hope to
his feet, she guarded her mouth and she did not
speak there.
Speaker 2 (26:53):
She never said her son was dead.
Speaker 5 (26:56):
Listen, Elijah, praise the power the Lord through the willderness
of life and resulting in the healing of the song.
Speaker 2 (27:03):
What a powerful example for us to follow.
Speaker 5 (27:06):
Even in the midst of our trials and triviulation, even
in the midst of our heart and and pain, we
have to.
Speaker 2 (27:12):
Guard our lips.
Speaker 5 (27:14):
We have to speak what God says about our situations,
and not with our situation allows us to speak. Listen
to that and life or in the power of the tongue.
How many of us will speak life into our dead situation?
Speaker 2 (27:28):
How many of us can say it's all well with
all hell is breaking loads? How many of us say.
Speaker 5 (27:34):
Godhood in the.
Speaker 2 (27:36):
Pain that I'm going through? How many of us to
take God is still on the bone? What we can't
feel him?
Speaker 5 (27:47):
I'm close with this, We're hurt phrase, loose lips, six ships.
A lot of time we speak before we think. We
find ourselves for feeling things that we should not be
speaking about. Why do you why do we do that dress?
Speaker 2 (28:03):
The reason is is because we want someone else to
know that we know something that they don't. We just
like to talk, and once we get started, it's difficult
to get us to shut up. You just never know
what might come out. Do you know anyone like that?
Keep looking up here? Don't look at that.
Speaker 5 (28:24):
We should not say now, mothers him can use our
words against them?
Speaker 2 (28:29):
What you said, what you said?
Speaker 5 (28:32):
When using all words against us? We have to be
careful of the things we say. Our limps geinst us.
Speaker 1 (28:38):
In the more trouble.
Speaker 5 (28:39):
Too bad with God made man kind. He didn't installed
a zipper or going off switch. So we can sit
and shut or cut it off. What we shouldn't be talking.
Watch your mind.
Speaker 2 (28:51):
This is our way out, and I'm done.
Speaker 3 (28:54):
This is what we need.
Speaker 2 (28:55):
Chums seventy one of eight.
Speaker 5 (28:58):
Let my mouth be filled with your praise and your
glory all the day long. Listen because God has been
so good, because God has been so faithful.
Speaker 2 (29:08):
The something to.
Speaker 5 (29:10):
Speak praises until God, and speak those praises all the
day long.
Speaker 2 (29:15):
Those who love God, those who love.
Speaker 5 (29:17):
The praise God, want to do so all the day long,
not only in the morning prayer, not only in the
evening demotions, not only seven.
Speaker 2 (29:26):
Times a day, but all the day long. God's friends,
it's always in our mouth.
Speaker 5 (29:33):
So should praises be He feels us with good. Let
us be filled with gratche Gods. When he is room
and murmuring, fighting or complaining with mouth, we need to
praise him. We may never get another chance to do it.
Acts twenty four and twenty five. Waiting on the more
(29:56):
convenient seasons, we never read whether season this is the
time we need to praise God. We need to give
God glory in the midst of everything there was.
Speaker 2 (30:11):
As a matter of fact, now here's the time to
praise his Holy name. Now it's time to give God clothing.
Speaker 3 (30:21):
You just jump his holy.
Speaker 2 (30:24):
Time to heed the God, pray to bless his holy name. Shot,
that's what's your praise. God, Who's gonna.
Speaker 5 (30:41):
Go and bove our personality. God will change our lifestyle,
God future.
Speaker 2 (30:50):
God will be all faith. God will bless our heart
to learn with praises on our lifts.
Speaker 4 (30:59):
All the day that I.
Speaker 2 (31:02):
Would class along a particularly like how they flock, They said,
praise the Lord right, it's gone in the sanctuary, feel
for his body, firmaments, praise him for his body as him.
(31:25):
According to this excellent prais the sound of the talk,
the look and the art and the right tim the
scream flowing the now semple with the class him something
(31:45):
and everything. And to find the law the things that
(32:54):
we say, we have to.
Speaker 3 (32:55):
Watch a while.
Speaker 2 (32:56):
God take the record of everything, and we'll say.
Speaker 5 (33:02):
It might not mean much to you when you say them,
but it takes a serious effect on other people.
Speaker 2 (33:09):
To be careful church and watch.
Speaker 3 (33:11):
Are aymen, speed to love you, watch praise continually be
(33:37):
in our minds. We ought to have a reason to
praise and amen. When you think about the goodness of
the Lord and all that he has done that should
be reason enough for praise to be in your line.
Speaker 2 (33:54):
Thanks the Reverend Wife.
Speaker 3 (33:55):
Now we're going to Exci Districtment.
Speaker 4 (34:02):
If there is anyone here today that.
Speaker 1 (34:07):
Don't have a relationship with Jesus, now is the acceptable
time
Speaker 4 (34:19):
To come to Jesus.
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