October 19, 2025 • 58 mins
Roman Catholic Sunday Mass | 10/19/2025
The Catholic Community Television Network (CCTN) is a television ministry of Holy Family Catholic Church in Orlando, FL. Its radio Mass can be heard worldwide by its viewers, who regularly tune in, listen, and support its operations.
https://www.talknetworkradio.com/hosts/TNR
The Catholic Community Television Network (CCTN) is a television ministry of Holy Family Catholic Church in Orlando, FL. Its radio Mass can be heard worldwide by its viewers, who regularly tune in, listen, and support its operations.
https://www.talknetworkradio.com/hosts/TNR
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:03):
This is CCTN. The Catholic Community Television.
Speaker 2 (00:07):
Network CCTN and its programming are made possible by your
generous support. Fifty one twenty five South Apopka Island Road, Orlando, Florida,
three two eight one nine.
Speaker 1 (00:27):
Thank you.
Speaker 2 (00:35):
CCTN, the Catholic Community Television Network and the Holy Family
Catholic Church in Orlando present the Roman Catholic Sunday Mass.
Speaker 3 (01:08):
To show.
Speaker 4 (01:12):
I'm just to show let's see, I'm not.
Speaker 5 (01:33):
I.
Speaker 4 (01:56):
It's s.
Speaker 5 (02:23):
And N.
Speaker 1 (02:43):
The name of the Father and of the Son and
of the Holy Spirit, from the peace of our Lord,
Jesus Christ and the Father and the communion of the
Holy Spirit. He's with you all. Today we celebrate that
great feast, the Corpus Christie the Body and the Blood
of Christ's Right Catholic Gods celebration. But it is a
reminder of our participation in the life and death and
(03:07):
resurrection of Jesus Christ. It is where we make that connection.
We not only make it in our baptism, but we
are fed and nourished throughout our lives through the Eucharist.
So as we begin our celebration a lot us, take
a few moments and put ourselves in the Lord's presence,
asking God for forgiveness for the times we have not
approached this altar in the right frame of mind. I
(03:30):
confess from a mighty God and to you, my brothers
and sisters, that I had written sinned in my thoughts
and in my words, in what I have done and
what I have failed to do, through my fault, through
my fault, through my most grievous fault. Therefore I ask
Lested Mary of a Virgin, all the angels and Satans,
(03:54):
and you, my brothers and sisters, to pray for me
to the Lord, our God. May Almighty God have mercy
on us, forgive us our sins and bring us to
our lasting life.
Speaker 4 (04:15):
Er mistays, jeez, cheat, it's.
Speaker 6 (05:05):
Yes, no, yes, hessles.
Speaker 4 (05:30):
A less strong at song, so.
Speaker 5 (06:12):
S s s s.
Speaker 4 (06:30):
Le see.
Speaker 1 (07:27):
Let us pray, Oh God, in this wonderful sacrament, have
left us a memorial of your passion. Grant us. We
pray that to revere the sacred mysteries of Your body
and blood, we may always experience in ourselves the fruits
(07:47):
of your redemption. Who live and reign with God, the
Father and Unity of the Holy Spirit, One God, forever
and ever.
Speaker 7 (07:56):
Okay, and.
Speaker 8 (08:16):
A reading from the Book of Deuteronomy. Moses said, to
the people, remember how for forty years now the Lord
your God has directed all your journeying in the desert,
so as to test you by affliction and find out
whether or not it was your intention to keep his commandments.
(08:40):
He therefore lets you be afflicted with hunger, and then
fed you with manna, a food unknown to you and
your father's, in order to show you that not by
bread alone does one live, but by every word that
comes forth from the mouth of God. Do not forget
(09:03):
the Lord your God, who brought you out of the
land of Egypt, that place of slavery, who guided you
through the vast and terrible desert with its seraph serpents
and scorpions. It's scarched, it'scir it parched and waterless ground,
who brought forth water for you from the flinty rock,
(09:25):
and fed you in the desert with the manna, a
food unknown to your fathers. The word of the Lord go.
Speaker 4 (10:00):
A Lamb praison jusa jus ess jerusale lamb glorified for
(10:26):
sign Prasi God hestrethened the bars of new Orchist. He's
colessed your children with thin news. He's established priest on
(10:58):
new border. Secise you your feel the finest wory. He
sends out his word to the and siftly runs. He's
not much he refy is his woute judging to his
(11:36):
real historic reason judgments he has not dot Thus with
the saying he is not taught that his charge.
Speaker 9 (12:19):
A reading from the First Letter of Saint Paul to
the Corinthians, Brothers and sisters. The cup of blessing that
we bless, is it not a participation in the blood
of Christ? The bread that we break? Is it not
a participation in the body of Christ? Because the loaf
(12:43):
of bread is one we, though many, are one body,
for we all partake of the one loaf.
Speaker 4 (12:53):
The word of the Lord of Me. We got, we
(13:18):
got fly, we got all.
Speaker 3 (13:26):
We got.
Speaker 4 (13:52):
That came time from CANi who can read this for an.
Speaker 1 (14:24):
The Lord be with you.
Speaker 10 (14:27):
A reading from the Holy Gospel. According to John, Jesus
said to the crowds, I am the living Bread that
came down from heaven. Whoever eats this bread will live forever.
And the bread that I will give is my flesh
for the life of the world. The Jews quarreled among
(14:51):
themselves saying, how can this man give us his flesh
to eat. Jesus said to them, Amen, Amen, I say
to you. Unless you eat the flesh of the Son
of Man and drink his blood, you do not have
life within you. Whoever eats my flesh and drinks my
(15:11):
blood has eternal life, for I will raise him on
the last day. For my flesh is true food, and
my blood is true drink. Whoever eats my flesh and
drinks my blood remains in me and i in him.
Just as the Living Father sent me, and I have
(15:32):
life because of the Father, so also the one who
feeds on me will have life because of me. This
is the bread that came down from Heaven. Unlike your
ancestors who ate and still died, whoever eats this bread
will live forever. The Gospel of the Lord.
Speaker 1 (16:10):
Good Morning, where this is probably one of one of
the most important days in the Catholic Church, because this
is a very Catholic celebration. In many ways, Catholic and
Orthodox and Oriental churches all all emphasized the Eucharist with
(16:32):
us as an extremely important part of our faith, the
nourishment of our faith uh and we as Catholics sometimes
get so complacent about it.
Speaker 4 (16:43):
Uh.
Speaker 1 (16:44):
We heard from the first reading today, we heard about
Moses telling about the story, you know, when they when
they came out of Egypt, the Israelite community, they were
out there in the desert forty day and forty forty
years and everything else. And they were out there, and
of course they were hungry and thirsty, and so we
hear the story about you know how Moses h asked
(17:06):
the Lord for water and he hid his cane against
the rock and water gushed out. So God God filled
them with what they need. And then of course the
people started complaining again, well, we don't have that many
cattle here, we have nothing to eat. There were wining
and everything else. And Moses comes to the Lord says, oh,
what am I gonna do with these people? They're gonna
(17:28):
complain they have no bread to eat. And of course
then then God says, well, tell them to pay. In
the morning there will be thinking these things that to
pick them up and they will bake them into bread.
I want to tell you what the scholars think about that,
what that little those little the man I was sometimes well, yes,
I'll tell you some of the scholars think that they
(17:52):
were the droppings from some of the insects. Yeah, well,
what do you complain if God given it to you
and that's what you're gonn to be happy about, right,
That's the truth. And that's exactly what there is like community.
I mean, this is this is this is bread that
came down from heaven, something that they didn't completely completely
see or understood, but God had provided it for them
(18:14):
and it sustained them. Now, this is the idea of
the man was something that was like the Israelite community.
You know, God sustained us throughout all this period and
God was always there. So it goes to ghost to
follow through in the in the New Testament, in Jesus,
he proceeds to sustain us with the Eucharist. And it's
(18:36):
important that we see that difference. We see that understanding,
and of course when we talk about the Eucharist of
body and blood of Christ, we hear that. Paul turns
around in the second Reading and proceeds to tell us
in the second Reading he says, you are partakers of it.
You ever hear that statement? You know you are what
you eat?
Speaker 7 (18:56):
Right?
Speaker 1 (18:57):
You know, some people say I have a hamburger over here,
and pizza over there. But the fact is is that
if we partake of the body and blood of Christ,
we become a part of Him. And that's an extremely
important response because that's what we do. We are participating. Now,
some people look at this the whole whole idea of
(19:18):
the Eucharist, the you know, we celebrate bread and wine
and we consecrate it in following on Jesus's commanded and
we believe that it is truly the body and blood
of Christ. Other denominations look at us as say, well, no,
it's just a symbol of Christ. Or how could God?
You know, how can he be body of flesh and
(19:40):
blood there? And in fact, we even hear the people
say in the Gospel Jesus in the Gospel here, you know,
he tells them, unless you eat my flesh and drink
my blood, you'll not have life within you. And they're going,
this is cannibalism. Wait a minute, now, this is we
don't want to be a part of this. How could
God do this? Well, don't we celebrate that God becomes man.
(20:03):
If he can do that, he certainly can become a
part of a bread and wine. Wouldn't he let us
and that's beyond me. That how we can say one
thing God can be participant of. He can do anything.
And if he wants to nourish us with his body
and blood, if we are to connect with Him on
the Cross and the resurrection, this is how we do it.
(20:26):
This is how we are nurtured on a on a
continual basis. This Gospel of John, the Gospel John is
filled with symbolism regarding the Eucharist from the word go.
I mean, we heard the story about the woman at
the well when it's to say, I will give you
food and water that will bumple up and within you.
I will give you, you know, and she says, give
(20:46):
me that food. I want it. The Eucharistic tones throughout
the whole the whole gospel, and he and even in
this gospel that you just heard his statement about unless
you eat my body andat my blood. I mean, he
doesn't say body, he says flesh. But he says that
comes immediately after the multiplication of the loads and fishes.
(21:07):
He's already fed them. They were hungry. You know the
story of the multiplication. You know, he's preaching to the
crowds and all of a sudden you know they're saying, no,
they're hungry, let them go, but there's not anything here.
He says, well, you feed them, and he says, well,
we don't have anything. He set a couple of fish
and a couple of loads, and he blesses it, and
he feeds them all. He gives them what they need.
(21:31):
Excuse me, he gives them what they need. And so
immediately after that, he proceeds to turn around and says,
unless you eat I am the bread of life. I
am the one, and unless you eat my flesh and
drink my blood, you'll not have life within you. What
I have for you is more than loads and fishes.
What I have for you is making connection with God,
(21:53):
making connection with eternal life. And that's what we celebrate
here today. We as Catholics, we get so routine and coming. Well,
we come to church. We received communion of the fact that, yeah,
you wouldn't believe I even say I have the eucharistic minister.
I said, some of these people are coming up like, yeah, okay, thanks,
(22:13):
and that's it. I said, where's Catholics are I just
it's unbelievable, you know, I U the symbolism of bread
and wine are very important because Jesus uses items that
that nourish life throughout the world. You know, we have bread.
We have all sorts of different bread. You know, the
(22:36):
Mexicans they have tortillas, and Ireland they have that soda bread.
And every country in the world has all sorts of
different breadths. You go to France and you have the baguets.
We in the United States have a wonderbread. But we
are where every every nation, every every every nationality has
(23:00):
understanding that the bread is what sustains us. That symbolism
is not lost within the Eucharist. And believe it or not,
well maybe not too too recently, but not every country
has coca cola. You know, it's at the drink of
the of the world has always been wine, and it's
(23:22):
always been the lifting up to the grapes. So the
symbolism is that which nourishes humanity. I gotta tell you
a story, I says when we started the UH, the
television mass. I remember I was UH some twenty some
years ago and we had the television mass. And a
(23:43):
couple months later I had a meeting with the Ministerial
Association and one of the ministers I think is either
Baptist or Methodist lean to me and he says, I
saw you on TV the other day and I said, oh, yeah,
that's good.
Speaker 7 (23:58):
Uh.
Speaker 1 (23:58):
And he says, uh, do you people receive communion every Sunday?
And I said, oh, no, every day every day? And
he goes every day. He says, we don't have communion
at office. He says once maybe once, or once every
month or every two months. And then I said, I
(24:19):
said okay. So I opened up the page of the
scripture writer. It says, doesn't Jesus say in John that
you know, unless you eat my flesh and drink my blood,
you'll not have life within you. Don't you think that's important?
He's oh yes. And I said, don't you think it's
important for every day? If this was the greatest gift
(24:42):
from God, wouldn't you want to be there every day?
And he's like, well, I never thought of it that way.
And then I looked at him and said, where did
you go to the seminary? But that's exactly what you know.
We sometimes missed that understanding. And we as Catholics, you know,
we we received this constantly so that we it's becomes
(25:04):
we don't think, we don't think what we're what we're doing.
If you notice sometimes when people come up holding their children,
you know, they'll hold their children, they'll receive communion, and
they're like this, And I never handed the host, the
body and blood of Christ and in their hands. I
always say, I opened your mouth because you have We
(25:24):
need to come to receive out of respect, out of
an understanding of what we are seeing. We so we
you know we have And I often said at numerous times,
it's not just here, it's in many Catholic churches. You know,
people receiving there out the door, like, well, wait a minute, now,
what are you saying to God? I have received the
(25:45):
greatest gift ever. I'm not going to spend time with
the Lloyd because breakfast at Perkins is more important. No,
it's it's the reminder we have to be reminded us
on what's so wonderful about this passage and this this celebration.
It's the reminder every year of how important the Euchrist
is to us. It is the greatest gift that God
(26:07):
could ever give us. Constantly it puts us in connection
with with the the death and resurrection. I've said it
over and over again. If on the day last day
after you die, and you're up in heaven and God
is saying to you, it's because you received the Eucharist,
not just because you believe, but because I've nourished you.
(26:29):
You've taken care of that nourishment and made made me aware,
made yourself aware of My presence, my relationship with you
on a constant basis. This is what we celebrate. This
is what why He leaves us with this eternal response.
And and the symbol of the eucharst is so important.
(26:50):
You know, during during the after the consecration, the priest
breaks the host, and that's done for a reason because
the host is the broken body of Christ. We receive
the one who gave himself for us. And the symbol
of the breaking of the bread is extremely important in
the sense that it calls to mind to us that
(27:10):
Christ has given himself over and I am now a
part of that. I am now a part not just
in words, but in my actions and in my response.
And that's what and what what should come from that
as an awareness that God is with me, an awareness
of what God has done for me and what I
(27:33):
need to show other people. This is today as one
of the blessings are the great blessings of the Church
that we celebrate. So why you see processions and all
sorts of things throughout different cultures and everything else and
throughout the world on this day, because it's an emphasis
of what God's blessings mean to us and how we
(27:55):
one day will celebrate.
Speaker 7 (27:57):
That to the greatest extent. Let us profess that faith down.
Speaker 1 (28:16):
I believe in one God, the Father all night maybe
or of heaven and earth, and of all things visible
and any visible. I believe in one Lord, Jesus Christ,
the Only begun, the Son of God, born with the
Father before all ages. God from God, white God Son
(28:39):
began with the Father through him all things for me,
for our sam or oursel ae kin down for heaven
by the Holy Spirit, was in the corner of the
Virgin Mary, and became for our saying, is fither my
conscious title. God ever was buried enrolls again on the
(29:03):
third day in other corners with the scripture. He has
sent it in heaven and just seated at the right
hand of the far peopill come aget glory and tell
sitting in the day and seeing it all happen away.
I need a little Serian, the Lord, give your own lie,
proceed the thought of the Son.
Speaker 6 (29:30):
I believe, I don't.
Speaker 1 (29:31):
Holy have cannostolic churn. I can wheed that with the
forgiveness of sin, and I don't know the light of
the rows of co We, though many, are one body,
and so together we offer to our Loving God our
prayers for the world and for one another.
Speaker 10 (29:54):
For God's Holy people, nourished by this Holy Eucharist, as
we go out into the world to share the good
news of God's love for all, we pray to the
Lord for an end to acts of terror, mass shootings,
and all violence and hatred. May we live free from
fear of destruction to human life in our Orlando community,
(30:17):
in our country, and throughout the world. We pray to
the Lord for the hungry and every nation, including our own,
For families and children without enough to eat, for the elderly,
and for all those neglected by society. We pray to
the Lord for all our fathers on this special day,
(30:39):
and for our grandfathers and all who have fathered and
guided us in very many ways. We pray to the
Lord for those in our community who are unable to
join us at this celebration. For all those who minister
to the sick and the home bound, and for those
who watch the Mass through CCTN and the Internet and
(30:59):
listen on the radio. We pray to the Lord that
the mercy of Jesus Christ will fill those who have
died with God's eternal glory, especially Lorraine Rafter and Cecilia
and Maplelee. We pray to the Lord, Lord your right prayer,
and for all the prayers that we hold in the
(31:19):
silence of our hearts, for all our intentions, spoken and unspoken.
Speaker 11 (31:27):
We pray to the Lord, prayer, Loving Father, You give
us lasting food for body and soul, give us grateful
hearts and the courage and strength to be Eucharist.
Speaker 1 (31:40):
For one another the world around us through Christ, Our Lord. Amen.
I'd like to address those during this ovatory time, those
watching on television or on the Internet, or listening on
the radio. We'd asked that you might consider a donation
to ce CTN at this time. Your donation keeps this
(32:01):
programming alive, and we thank you. In the dance.
Speaker 4 (32:07):
Two collection baskets will be past this time.
Speaker 12 (32:10):
The first basket will be for our Sunday Offering and
the Debt Reduction Fund our family, our faith, our future.
The second basket will be for this weekend special Peters
Pence Collection. Thank you for your generous support. As our
gifts are presented in the table is prepared, we will
sing number three hundred and thirty two Song of the
(32:30):
Body of Christ, number three three two.
Speaker 4 (32:48):
Be co st co to God. I see sped to
(33:31):
s maybe a super a sp.
Speaker 6 (33:43):
I see.
Speaker 4 (34:00):
We are.
Speaker 6 (34:06):
Not we.
Speaker 4 (34:13):
Story we need to break. Go basy sister, you think
(34:53):
we go story, We need go.
Speaker 13 (35:00):
Pray, my brothers and sisters, that my sacrifice in yours
may be acceptable to God, the Almighty Father.
Speaker 1 (35:21):
May the Lord except the satifize with our hands for
the prayer the Lord of the same. For I'm going
to God of all his holy Church, grant your church
or lordly pray the gifts of uni, unity and peace,
whose signs are to be seen in mystery in the
offering we present here through Christ, our Lord, the Lord
(35:43):
be with you. Lookt up your hearts. Let us give
thanks to the Lord, our God. It is truly right
and just. Our duty and our salvation always en everywhere
to give you thanks, Lord, Holy Father, Mighty and Eternal God,
to Christ our Lord, for at the Last Supper with
(36:05):
his apostles, establishing for the ages to come the saving
memorial of the Cross. He offered himself to you as
the unblemished Lamb, the acceptable gift for perfect praise, nourishing
your faithful by this sacred mystery, you make them holy,
so that the human race, bounded by one world, may
(36:28):
be enlightened by one faith and united by one bond
of charity. And so we approached the table of this
wondrous sacrament, so that, bathed in the sweetness of your grace,
we may pass over to the heavenly realities here be foreshadowed. Therefore,
(36:49):
all creatures of heaven and earth sing a new song
in adoration, and we, with all the hosts of angels,
cry out, and without end we acclaim.
Speaker 4 (37:05):
Holy God. Answer, oh so so, oh so blessed, seems
(37:43):
oh so.
Speaker 3 (37:46):
O sad.
Speaker 1 (37:58):
You are indeed only a Lord, and all you have
created rightly gives you praise. For through your son, our Lord,
Jesus Christ, or the power and working of the Holy Spirit,
you give life to all things and make them holy.
And you never cease to gather a people to yourself,
so that from the rising of the sun to its
setting that your sacrifice may be offered to your name. Therefore,
(38:22):
O Lord, we humbly implore you, by the same spirit,
graciously make holy these gifts we are brought to you
for consecration, that they may become the body and blood
of your son, our Lord, Jesus Christ, to whose command
we celebrate these mysteries. For on the night he was betrayed,
(38:44):
he himself took bread, and, giving you thanks, he said
the blessing, broke the bread and gave it to his disciples, saying,
take this all of you, and eat of it, for
this is my body which will be given up for you.
(39:25):
In a similar way, when supper was ended, he took
the chalice, and, giving you thanks, he said the blessing
and gave the chalice to his disciples, saying, take this
all of you, and drink from it, for this is
the chalice of my blood, the blood of the new
and eternal Covenant, which will be poured out for you
(39:46):
and for many for the forgiveness of sins. Do this
in memory of me, Oh mister Realla.
Speaker 14 (40:20):
When we heed it, spread entering things come, We will
play your until you come hocking.
Speaker 1 (40:42):
Therefore, a Lord, as we celebrate the memorial of the
saving passion of your son, his wondrous resurrection and ascension
into Heaven, and as we look forward to his second coming,
we offer you in thanksgiving this holy and living sacrifice. Look,
we pray upon the oblation of your church, and recognizing
the sacrificial victim by whose death you will to reconcile
(41:06):
us to yourself. We, who are nourished by the body
and blood of your Son and filled with his Holy Spirit,
may become one body, one spirit in Christ. He make
of us in eternal offering to you, so that we
may obtain an inheritance with Your elect, especially with the
most blessed Virgin Mary, Mother of God, with Blessed Joseph
(41:29):
or Spouse, with your blessed Apostles and glorious martyrs, and
with all the saints, and whose constant intercession in your
presence we rely for unfailing help me this sacrifice of
our reconciliation. We pray, O, Lord, advance the peace and
salvation of all the world. Be pleased to confirm in
faith and charity your pilgrim church on earth, with your
(41:52):
servant Francis our Pope, and John our Bishop, the Order Bishops,
all the clergy, and the entire people you have gain
for your own. Listen graciously to the prayers of this family,
whom you have summoned before you in your compassional merciful Father,
gather to yourself all your children scattered throughout the world.
(42:14):
To our departed brothers and sisters. Do all who were
pleasing to you at their passing from this life give
kind admittance to your kingdom. There we hope to enjoy
forever the fullness of your glory to Christ, our Lord,
through whom you'll bestow on the world all that is
good through Him, man with Him, man in Him, Oh God,
(42:39):
Almighty Father, and Unity of the Holy Spearer. Our glory
and honor is yours forever andver.
Speaker 5 (43:00):
Go.
Speaker 1 (43:11):
At the Savior's command and formed by divine teaching, we
dare to say, our Father, Lord in Heaven, hallow be
thy aid, thy kingdom. Come. Thy will be not on
earth as it is in Heaven. Give us, we say,
our daily bread. And you don't give us our trespasses,
(43:34):
as we forgive those who trespass against us. And you
let us not into temptation, but deliver us from evil.
Deliver us, Lord, We pray from every evil, Gracious the
grand peace in our days, that by the help of
your mercy we may be always free from sin, and
say from all distress, because we await the blessed hope
(43:55):
and the coming of our Savior, Jesus Christ, for the kingdom. Come,
lordy are yours not forever? Lord Jesus Christ, who send
your postles peace, I leave you my peace. I give you.
Look not on our sins, but on the faith of
your Church. Graciously grant her peace and unity in accordance
with your will, who live and reign forever and ever.
(44:20):
Peace to the Lord be with you always.
Speaker 6 (45:00):
Of God.
Speaker 4 (45:02):
You take God, the sense of have mercyen has of God.
You take the sense of lo.
Speaker 6 (45:27):
Have fir of com you take.
Speaker 4 (45:41):
The sense of.
Speaker 1 (45:59):
Be Behold the Lamb of God. Behold him who takes
away the sins of the world. Blessed to those called
to the supper of the Lamb. Lord, I am not
worthy that you should enter under my lid, But only
say the word, and my.
Speaker 4 (46:15):
Soul shall be you.
Speaker 12 (47:07):
Our communion song is number three hundred and thirty nine
one bread, one body, number three three nine.
Speaker 5 (48:11):
S Si.
Speaker 4 (50:05):
Stas sat.
Speaker 3 (51:37):
So fast.
Speaker 5 (51:52):
Standing millions billion.
Speaker 4 (53:17):
Christ was prest.
Speaker 10 (53:41):
So so.
Speaker 6 (53:46):
Do for don.
Speaker 4 (53:57):
Sadness to susatsi chamy.
Speaker 6 (54:37):
Is holl.
Speaker 4 (54:45):
Firsts os mo look t that said said for a
(55:13):
basy reviews sa.
Speaker 10 (55:17):
For for.
Speaker 4 (55:21):
That said the inverse said said for.
Speaker 1 (55:30):
Really, ministry for the sick, we send you after the
(56:37):
name of Christ and in the name of this community,
to meet the needs of those who cannot be with us.
You are bringing them and carrying with you the body
and blood of Christ. The Lord bless you with this
ministry and those that you come to devisert and the
name of the Father, the Son, and the Holy Spirit.
There you go in the peace of Christ. Let us pray,
(57:08):
Gradual Lord, We pray that we may delight for all
eternity in that share of your divine life, which is
foreshadowed in the present age, by our reception of your
precious body and Blood who lives in reigns forever and ever. Amen.
I have two announcements. Excuse me.
Speaker 2 (57:35):
CCTN and its programming are made possible by your generous support.
Fifty one twenty five south of Papka Island Road, Orlando, Florida,
three two eight one nine. Thank you.
Speaker 8 (57:56):
This is CCTN, the Catholic Community television network
This is CCTN. The Catholic Community Television.
Speaker 2 (00:07):
Network CCTN and its programming are made possible by your
generous support. Fifty one twenty five South Apopka Island Road, Orlando, Florida,
three two eight one nine.
Speaker 1 (00:27):
Thank you.
Speaker 2 (00:35):
CCTN, the Catholic Community Television Network and the Holy Family
Catholic Church in Orlando present the Roman Catholic Sunday Mass.
Speaker 3 (01:08):
To show.
Speaker 4 (01:12):
I'm just to show let's see, I'm not.
Speaker 5 (01:33):
I.
Speaker 4 (01:56):
It's s.
Speaker 5 (02:23):
And N.
Speaker 1 (02:43):
The name of the Father and of the Son and
of the Holy Spirit, from the peace of our Lord,
Jesus Christ and the Father and the communion of the
Holy Spirit. He's with you all. Today we celebrate that
great feast, the Corpus Christie the Body and the Blood
of Christ's Right Catholic Gods celebration. But it is a
reminder of our participation in the life and death and
(03:07):
resurrection of Jesus Christ. It is where we make that connection.
We not only make it in our baptism, but we
are fed and nourished throughout our lives through the Eucharist.
So as we begin our celebration a lot us, take
a few moments and put ourselves in the Lord's presence,
asking God for forgiveness for the times we have not
approached this altar in the right frame of mind. I
(03:30):
confess from a mighty God and to you, my brothers
and sisters, that I had written sinned in my thoughts
and in my words, in what I have done and
what I have failed to do, through my fault, through
my fault, through my most grievous fault. Therefore I ask
Lested Mary of a Virgin, all the angels and Satans,
(03:54):
and you, my brothers and sisters, to pray for me
to the Lord, our God. May Almighty God have mercy
on us, forgive us our sins and bring us to
our lasting life.
Speaker 4 (04:15):
Er mistays, jeez, cheat, it's.
Speaker 6 (05:05):
Yes, no, yes, hessles.
Speaker 4 (05:30):
A less strong at song, so.
Speaker 5 (06:12):
S s s s.
Speaker 4 (06:30):
Le see.
Speaker 1 (07:27):
Let us pray, Oh God, in this wonderful sacrament, have
left us a memorial of your passion. Grant us. We
pray that to revere the sacred mysteries of Your body
and blood, we may always experience in ourselves the fruits
(07:47):
of your redemption. Who live and reign with God, the
Father and Unity of the Holy Spirit, One God, forever
and ever.
Speaker 7 (07:56):
Okay, and.
Speaker 8 (08:16):
A reading from the Book of Deuteronomy. Moses said, to
the people, remember how for forty years now the Lord
your God has directed all your journeying in the desert,
so as to test you by affliction and find out
whether or not it was your intention to keep his commandments.
(08:40):
He therefore lets you be afflicted with hunger, and then
fed you with manna, a food unknown to you and
your father's, in order to show you that not by
bread alone does one live, but by every word that
comes forth from the mouth of God. Do not forget
(09:03):
the Lord your God, who brought you out of the
land of Egypt, that place of slavery, who guided you
through the vast and terrible desert with its seraph serpents
and scorpions. It's scarched, it'scir it parched and waterless ground,
who brought forth water for you from the flinty rock,
(09:25):
and fed you in the desert with the manna, a
food unknown to your fathers. The word of the Lord go.
Speaker 4 (10:00):
A Lamb praison jusa jus ess jerusale lamb glorified for
(10:26):
sign Prasi God hestrethened the bars of new Orchist. He's
colessed your children with thin news. He's established priest on
(10:58):
new border. Secise you your feel the finest wory. He
sends out his word to the and siftly runs. He's
not much he refy is his woute judging to his
(11:36):
real historic reason judgments he has not dot Thus with
the saying he is not taught that his charge.
Speaker 9 (12:19):
A reading from the First Letter of Saint Paul to
the Corinthians, Brothers and sisters. The cup of blessing that
we bless, is it not a participation in the blood
of Christ? The bread that we break? Is it not
a participation in the body of Christ? Because the loaf
(12:43):
of bread is one we, though many, are one body,
for we all partake of the one loaf.
Speaker 4 (12:53):
The word of the Lord of Me. We got, we
(13:18):
got fly, we got all.
Speaker 3 (13:26):
We got.
Speaker 4 (13:52):
That came time from CANi who can read this for an.
Speaker 1 (14:24):
The Lord be with you.
Speaker 10 (14:27):
A reading from the Holy Gospel. According to John, Jesus
said to the crowds, I am the living Bread that
came down from heaven. Whoever eats this bread will live forever.
And the bread that I will give is my flesh
for the life of the world. The Jews quarreled among
(14:51):
themselves saying, how can this man give us his flesh
to eat. Jesus said to them, Amen, Amen, I say
to you. Unless you eat the flesh of the Son
of Man and drink his blood, you do not have
life within you. Whoever eats my flesh and drinks my
(15:11):
blood has eternal life, for I will raise him on
the last day. For my flesh is true food, and
my blood is true drink. Whoever eats my flesh and
drinks my blood remains in me and i in him.
Just as the Living Father sent me, and I have
(15:32):
life because of the Father, so also the one who
feeds on me will have life because of me. This
is the bread that came down from Heaven. Unlike your
ancestors who ate and still died, whoever eats this bread
will live forever. The Gospel of the Lord.
Speaker 1 (16:10):
Good Morning, where this is probably one of one of
the most important days in the Catholic Church, because this
is a very Catholic celebration. In many ways, Catholic and
Orthodox and Oriental churches all all emphasized the Eucharist with
(16:32):
us as an extremely important part of our faith, the
nourishment of our faith uh and we as Catholics sometimes
get so complacent about it.
Speaker 4 (16:43):
Uh.
Speaker 1 (16:44):
We heard from the first reading today, we heard about
Moses telling about the story, you know, when they when
they came out of Egypt, the Israelite community, they were
out there in the desert forty day and forty forty
years and everything else. And they were out there, and
of course they were hungry and thirsty, and so we
hear the story about you know how Moses h asked
(17:06):
the Lord for water and he hid his cane against
the rock and water gushed out. So God God filled
them with what they need. And then of course the
people started complaining again, well, we don't have that many
cattle here, we have nothing to eat. There were wining
and everything else. And Moses comes to the Lord says, oh,
what am I gonna do with these people? They're gonna
(17:28):
complain they have no bread to eat. And of course
then then God says, well, tell them to pay. In
the morning there will be thinking these things that to
pick them up and they will bake them into bread.
I want to tell you what the scholars think about that,
what that little those little the man I was sometimes well, yes,
I'll tell you some of the scholars think that they
(17:52):
were the droppings from some of the insects. Yeah, well,
what do you complain if God given it to you
and that's what you're gonn to be happy about, right,
That's the truth. And that's exactly what there is like community.
I mean, this is this is this is bread that
came down from heaven, something that they didn't completely completely
see or understood, but God had provided it for them
(18:14):
and it sustained them. Now, this is the idea of
the man was something that was like the Israelite community.
You know, God sustained us throughout all this period and
God was always there. So it goes to ghost to
follow through in the in the New Testament, in Jesus,
he proceeds to sustain us with the Eucharist. And it's
(18:36):
important that we see that difference. We see that understanding,
and of course when we talk about the Eucharist of
body and blood of Christ, we hear that. Paul turns
around in the second Reading and proceeds to tell us
in the second Reading he says, you are partakers of it.
You ever hear that statement? You know you are what
you eat?
Speaker 7 (18:56):
Right?
Speaker 1 (18:57):
You know, some people say I have a hamburger over here,
and pizza over there. But the fact is is that
if we partake of the body and blood of Christ,
we become a part of Him. And that's an extremely
important response because that's what we do. We are participating. Now,
some people look at this the whole whole idea of
(19:18):
the Eucharist, the you know, we celebrate bread and wine
and we consecrate it in following on Jesus's commanded and
we believe that it is truly the body and blood
of Christ. Other denominations look at us as say, well, no,
it's just a symbol of Christ. Or how could God?
You know, how can he be body of flesh and
(19:40):
blood there? And in fact, we even hear the people
say in the Gospel Jesus in the Gospel here, you know,
he tells them, unless you eat my flesh and drink
my blood, you'll not have life within you. And they're going,
this is cannibalism. Wait a minute, now, this is we
don't want to be a part of this. How could
God do this? Well, don't we celebrate that God becomes man.
(20:03):
If he can do that, he certainly can become a
part of a bread and wine. Wouldn't he let us
and that's beyond me. That how we can say one
thing God can be participant of. He can do anything.
And if he wants to nourish us with his body
and blood, if we are to connect with Him on
the Cross and the resurrection, this is how we do it.
(20:26):
This is how we are nurtured on a on a
continual basis. This Gospel of John, the Gospel John is
filled with symbolism regarding the Eucharist from the word go.
I mean, we heard the story about the woman at
the well when it's to say, I will give you
food and water that will bumple up and within you.
I will give you, you know, and she says, give
(20:46):
me that food. I want it. The Eucharistic tones throughout
the whole the whole gospel, and he and even in
this gospel that you just heard his statement about unless
you eat my body andat my blood. I mean, he
doesn't say body, he says flesh. But he says that
comes immediately after the multiplication of the loads and fishes.
(21:07):
He's already fed them. They were hungry. You know the
story of the multiplication. You know, he's preaching to the
crowds and all of a sudden you know they're saying, no,
they're hungry, let them go, but there's not anything here.
He says, well, you feed them, and he says, well,
we don't have anything. He set a couple of fish
and a couple of loads, and he blesses it, and
he feeds them all. He gives them what they need.
(21:31):
Excuse me, he gives them what they need. And so
immediately after that, he proceeds to turn around and says,
unless you eat I am the bread of life. I
am the one, and unless you eat my flesh and
drink my blood, you'll not have life within you. What
I have for you is more than loads and fishes.
What I have for you is making connection with God,
(21:53):
making connection with eternal life. And that's what we celebrate
here today. We as Catholics, we get so routine and coming. Well,
we come to church. We received communion of the fact that, yeah,
you wouldn't believe I even say I have the eucharistic minister.
I said, some of these people are coming up like, yeah, okay, thanks,
(22:13):
and that's it. I said, where's Catholics are I just
it's unbelievable, you know, I U the symbolism of bread
and wine are very important because Jesus uses items that
that nourish life throughout the world. You know, we have bread.
We have all sorts of different bread. You know, the
(22:36):
Mexicans they have tortillas, and Ireland they have that soda bread.
And every country in the world has all sorts of
different breadths. You go to France and you have the baguets.
We in the United States have a wonderbread. But we
are where every every nation, every every every nationality has
(23:00):
understanding that the bread is what sustains us. That symbolism
is not lost within the Eucharist. And believe it or not,
well maybe not too too recently, but not every country
has coca cola. You know, it's at the drink of
the of the world has always been wine, and it's
(23:22):
always been the lifting up to the grapes. So the
symbolism is that which nourishes humanity. I gotta tell you
a story, I says when we started the UH, the
television mass. I remember I was UH some twenty some
years ago and we had the television mass. And a
(23:43):
couple months later I had a meeting with the Ministerial
Association and one of the ministers I think is either
Baptist or Methodist lean to me and he says, I
saw you on TV the other day and I said, oh, yeah,
that's good.
Speaker 7 (23:58):
Uh.
Speaker 1 (23:58):
And he says, uh, do you people receive communion every Sunday?
And I said, oh, no, every day every day? And
he goes every day. He says, we don't have communion
at office. He says once maybe once, or once every
month or every two months. And then I said, I
(24:19):
said okay. So I opened up the page of the
scripture writer. It says, doesn't Jesus say in John that
you know, unless you eat my flesh and drink my blood,
you'll not have life within you. Don't you think that's important?
He's oh yes. And I said, don't you think it's
important for every day? If this was the greatest gift
(24:42):
from God, wouldn't you want to be there every day?
And he's like, well, I never thought of it that way.
And then I looked at him and said, where did
you go to the seminary? But that's exactly what you know.
We sometimes missed that understanding. And we as Catholics, you know,
we we received this constantly so that we it's becomes
(25:04):
we don't think, we don't think what we're what we're doing.
If you notice sometimes when people come up holding their children,
you know, they'll hold their children, they'll receive communion, and
they're like this, And I never handed the host, the
body and blood of Christ and in their hands. I
always say, I opened your mouth because you have We
(25:24):
need to come to receive out of respect, out of
an understanding of what we are seeing. We so we
you know we have And I often said at numerous times,
it's not just here, it's in many Catholic churches. You know,
people receiving there out the door, like, well, wait a minute, now,
what are you saying to God? I have received the
(25:45):
greatest gift ever. I'm not going to spend time with
the Lloyd because breakfast at Perkins is more important. No,
it's it's the reminder we have to be reminded us
on what's so wonderful about this passage and this this celebration.
It's the reminder every year of how important the Euchrist
is to us. It is the greatest gift that God
(26:07):
could ever give us. Constantly it puts us in connection
with with the the death and resurrection. I've said it
over and over again. If on the day last day
after you die, and you're up in heaven and God
is saying to you, it's because you received the Eucharist,
not just because you believe, but because I've nourished you.
(26:29):
You've taken care of that nourishment and made made me aware,
made yourself aware of My presence, my relationship with you
on a constant basis. This is what we celebrate. This
is what why He leaves us with this eternal response.
And and the symbol of the eucharst is so important.
(26:50):
You know, during during the after the consecration, the priest
breaks the host, and that's done for a reason because
the host is the broken body of Christ. We receive
the one who gave himself for us. And the symbol
of the breaking of the bread is extremely important in
the sense that it calls to mind to us that
(27:10):
Christ has given himself over and I am now a
part of that. I am now a part not just
in words, but in my actions and in my response.
And that's what and what what should come from that
as an awareness that God is with me, an awareness
of what God has done for me and what I
(27:33):
need to show other people. This is today as one
of the blessings are the great blessings of the Church
that we celebrate. So why you see processions and all
sorts of things throughout different cultures and everything else and
throughout the world on this day, because it's an emphasis
of what God's blessings mean to us and how we
(27:55):
one day will celebrate.
Speaker 7 (27:57):
That to the greatest extent. Let us profess that faith down.
Speaker 1 (28:16):
I believe in one God, the Father all night maybe
or of heaven and earth, and of all things visible
and any visible. I believe in one Lord, Jesus Christ,
the Only begun, the Son of God, born with the
Father before all ages. God from God, white God Son
(28:39):
began with the Father through him all things for me,
for our sam or oursel ae kin down for heaven
by the Holy Spirit, was in the corner of the
Virgin Mary, and became for our saying, is fither my
conscious title. God ever was buried enrolls again on the
(29:03):
third day in other corners with the scripture. He has
sent it in heaven and just seated at the right
hand of the far peopill come aget glory and tell
sitting in the day and seeing it all happen away.
I need a little Serian, the Lord, give your own lie,
proceed the thought of the Son.
Speaker 6 (29:30):
I believe, I don't.
Speaker 1 (29:31):
Holy have cannostolic churn. I can wheed that with the
forgiveness of sin, and I don't know the light of
the rows of co We, though many, are one body,
and so together we offer to our Loving God our
prayers for the world and for one another.
Speaker 10 (29:54):
For God's Holy people, nourished by this Holy Eucharist, as
we go out into the world to share the good
news of God's love for all, we pray to the
Lord for an end to acts of terror, mass shootings,
and all violence and hatred. May we live free from
fear of destruction to human life in our Orlando community,
(30:17):
in our country, and throughout the world. We pray to
the Lord for the hungry and every nation, including our own,
For families and children without enough to eat, for the elderly,
and for all those neglected by society. We pray to
the Lord for all our fathers on this special day,
(30:39):
and for our grandfathers and all who have fathered and
guided us in very many ways. We pray to the
Lord for those in our community who are unable to
join us at this celebration. For all those who minister
to the sick and the home bound, and for those
who watch the Mass through CCTN and the Internet and
(30:59):
listen on the radio. We pray to the Lord that
the mercy of Jesus Christ will fill those who have
died with God's eternal glory, especially Lorraine Rafter and Cecilia
and Maplelee. We pray to the Lord, Lord your right prayer,
and for all the prayers that we hold in the
(31:19):
silence of our hearts, for all our intentions, spoken and unspoken.
Speaker 11 (31:27):
We pray to the Lord, prayer, Loving Father, You give
us lasting food for body and soul, give us grateful
hearts and the courage and strength to be Eucharist.
Speaker 1 (31:40):
For one another the world around us through Christ, Our Lord. Amen.
I'd like to address those during this ovatory time, those
watching on television or on the Internet, or listening on
the radio. We'd asked that you might consider a donation
to ce CTN at this time. Your donation keeps this
(32:01):
programming alive, and we thank you. In the dance.
Speaker 4 (32:07):
Two collection baskets will be past this time.
Speaker 12 (32:10):
The first basket will be for our Sunday Offering and
the Debt Reduction Fund our family, our faith, our future.
The second basket will be for this weekend special Peters
Pence Collection. Thank you for your generous support. As our
gifts are presented in the table is prepared, we will
sing number three hundred and thirty two Song of the
(32:30):
Body of Christ, number three three two.
Speaker 4 (32:48):
Be co st co to God. I see sped to
(33:31):
s maybe a super a sp.
Speaker 6 (33:43):
I see.
Speaker 4 (34:00):
We are.
Speaker 6 (34:06):
Not we.
Speaker 4 (34:13):
Story we need to break. Go basy sister, you think
(34:53):
we go story, We need go.
Speaker 13 (35:00):
Pray, my brothers and sisters, that my sacrifice in yours
may be acceptable to God, the Almighty Father.
Speaker 1 (35:21):
May the Lord except the satifize with our hands for
the prayer the Lord of the same. For I'm going
to God of all his holy Church, grant your church
or lordly pray the gifts of uni, unity and peace,
whose signs are to be seen in mystery in the
offering we present here through Christ, our Lord, the Lord
(35:43):
be with you. Lookt up your hearts. Let us give
thanks to the Lord, our God. It is truly right
and just. Our duty and our salvation always en everywhere
to give you thanks, Lord, Holy Father, Mighty and Eternal God,
to Christ our Lord, for at the Last Supper with
(36:05):
his apostles, establishing for the ages to come the saving
memorial of the Cross. He offered himself to you as
the unblemished Lamb, the acceptable gift for perfect praise, nourishing
your faithful by this sacred mystery, you make them holy,
so that the human race, bounded by one world, may
(36:28):
be enlightened by one faith and united by one bond
of charity. And so we approached the table of this
wondrous sacrament, so that, bathed in the sweetness of your grace,
we may pass over to the heavenly realities here be foreshadowed. Therefore,
(36:49):
all creatures of heaven and earth sing a new song
in adoration, and we, with all the hosts of angels,
cry out, and without end we acclaim.
Speaker 4 (37:05):
Holy God. Answer, oh so so, oh so blessed, seems
(37:43):
oh so.
Speaker 3 (37:46):
O sad.
Speaker 1 (37:58):
You are indeed only a Lord, and all you have
created rightly gives you praise. For through your son, our Lord,
Jesus Christ, or the power and working of the Holy Spirit,
you give life to all things and make them holy.
And you never cease to gather a people to yourself,
so that from the rising of the sun to its
setting that your sacrifice may be offered to your name. Therefore,
(38:22):
O Lord, we humbly implore you, by the same spirit,
graciously make holy these gifts we are brought to you
for consecration, that they may become the body and blood
of your son, our Lord, Jesus Christ, to whose command
we celebrate these mysteries. For on the night he was betrayed,
(38:44):
he himself took bread, and, giving you thanks, he said
the blessing, broke the bread and gave it to his disciples, saying,
take this all of you, and eat of it, for
this is my body which will be given up for you.
(39:25):
In a similar way, when supper was ended, he took
the chalice, and, giving you thanks, he said the blessing
and gave the chalice to his disciples, saying, take this
all of you, and drink from it, for this is
the chalice of my blood, the blood of the new
and eternal Covenant, which will be poured out for you
(39:46):
and for many for the forgiveness of sins. Do this
in memory of me, Oh mister Realla.
Speaker 14 (40:20):
When we heed it, spread entering things come, We will
play your until you come hocking.
Speaker 1 (40:42):
Therefore, a Lord, as we celebrate the memorial of the
saving passion of your son, his wondrous resurrection and ascension
into Heaven, and as we look forward to his second coming,
we offer you in thanksgiving this holy and living sacrifice. Look,
we pray upon the oblation of your church, and recognizing
the sacrificial victim by whose death you will to reconcile
(41:06):
us to yourself. We, who are nourished by the body
and blood of your Son and filled with his Holy Spirit,
may become one body, one spirit in Christ. He make
of us in eternal offering to you, so that we
may obtain an inheritance with Your elect, especially with the
most blessed Virgin Mary, Mother of God, with Blessed Joseph
(41:29):
or Spouse, with your blessed Apostles and glorious martyrs, and
with all the saints, and whose constant intercession in your
presence we rely for unfailing help me this sacrifice of
our reconciliation. We pray, O, Lord, advance the peace and
salvation of all the world. Be pleased to confirm in
faith and charity your pilgrim church on earth, with your
(41:52):
servant Francis our Pope, and John our Bishop, the Order Bishops,
all the clergy, and the entire people you have gain
for your own. Listen graciously to the prayers of this family,
whom you have summoned before you in your compassional merciful Father,
gather to yourself all your children scattered throughout the world.
(42:14):
To our departed brothers and sisters. Do all who were
pleasing to you at their passing from this life give
kind admittance to your kingdom. There we hope to enjoy
forever the fullness of your glory to Christ, our Lord,
through whom you'll bestow on the world all that is
good through Him, man with Him, man in Him, Oh God,
(42:39):
Almighty Father, and Unity of the Holy Spearer. Our glory
and honor is yours forever andver.
Speaker 5 (43:00):
Go.
Speaker 1 (43:11):
At the Savior's command and formed by divine teaching, we
dare to say, our Father, Lord in Heaven, hallow be
thy aid, thy kingdom. Come. Thy will be not on
earth as it is in Heaven. Give us, we say,
our daily bread. And you don't give us our trespasses,
(43:34):
as we forgive those who trespass against us. And you
let us not into temptation, but deliver us from evil.
Deliver us, Lord, We pray from every evil, Gracious the
grand peace in our days, that by the help of
your mercy we may be always free from sin, and
say from all distress, because we await the blessed hope
(43:55):
and the coming of our Savior, Jesus Christ, for the kingdom. Come,
lordy are yours not forever? Lord Jesus Christ, who send
your postles peace, I leave you my peace. I give you.
Look not on our sins, but on the faith of
your Church. Graciously grant her peace and unity in accordance
with your will, who live and reign forever and ever.
(44:20):
Peace to the Lord be with you always.
Speaker 6 (45:00):
Of God.
Speaker 4 (45:02):
You take God, the sense of have mercyen has of God.
You take the sense of lo.
Speaker 6 (45:27):
Have fir of com you take.
Speaker 4 (45:41):
The sense of.
Speaker 1 (45:59):
Be Behold the Lamb of God. Behold him who takes
away the sins of the world. Blessed to those called
to the supper of the Lamb. Lord, I am not
worthy that you should enter under my lid, But only
say the word, and my.
Speaker 4 (46:15):
Soul shall be you.
Speaker 12 (47:07):
Our communion song is number three hundred and thirty nine
one bread, one body, number three three nine.
Speaker 5 (48:11):
S Si.
Speaker 4 (50:05):
Stas sat.
Speaker 3 (51:37):
So fast.
Speaker 5 (51:52):
Standing millions billion.
Speaker 4 (53:17):
Christ was prest.
Speaker 10 (53:41):
So so.
Speaker 6 (53:46):
Do for don.
Speaker 4 (53:57):
Sadness to susatsi chamy.
Speaker 6 (54:37):
Is holl.
Speaker 4 (54:45):
Firsts os mo look t that said said for a
(55:13):
basy reviews sa.
Speaker 10 (55:17):
For for.
Speaker 4 (55:21):
That said the inverse said said for.
Speaker 1 (55:30):
Really, ministry for the sick, we send you after the
(56:37):
name of Christ and in the name of this community,
to meet the needs of those who cannot be with us.
You are bringing them and carrying with you the body
and blood of Christ. The Lord bless you with this
ministry and those that you come to devisert and the
name of the Father, the Son, and the Holy Spirit.
There you go in the peace of Christ. Let us pray,
(57:08):
Gradual Lord, We pray that we may delight for all
eternity in that share of your divine life, which is
foreshadowed in the present age, by our reception of your
precious body and Blood who lives in reigns forever and ever. Amen.
I have two announcements. Excuse me.
Speaker 2 (57:35):
CCTN and its programming are made possible by your generous support.
Fifty one twenty five south of Papka Island Road, Orlando, Florida,
three two eight one nine. Thank you.
Speaker 8 (57:56):
This is CCTN, the Catholic Community television network
Popular Podcasts
On Purpose with Jay Shetty
I’m Jay Shetty host of On Purpose the worlds #1 Mental Health podcast and I’m so grateful you found us. I started this podcast 5 years ago to invite you into conversations and workshops that are designed to help make you happier, healthier and more healed. I believe that when you (yes you) feel seen, heard and understood you’re able to deal with relationship struggles, work challenges and life’s ups and downs with more ease and grace. I interview experts, celebrities, thought leaders and athletes so that we can grow our mindset, build better habits and uncover a side of them we’ve never seen before. New episodes every Monday and Friday. Your support means the world to me and I don’t take it for granted — click the follow button and leave a review to help us spread the love with On Purpose. I can’t wait for you to listen to your first or 500th episode!
Dateline NBC
Current and classic episodes, featuring compelling true-crime mysteries, powerful documentaries and in-depth investigations. Follow now to get the latest episodes of Dateline NBC completely free, or subscribe to Dateline Premium for ad-free listening and exclusive bonus content: DatelinePremium.com
Stuff You Should Know
If you've ever wanted to know about champagne, satanism, the Stonewall Uprising, chaos theory, LSD, El Nino, true crime and Rosa Parks, then look no further. Josh and Chuck have you covered.