November 9, 2025 • 58 mins
Holy Family Catholic Church in Orlando, FL
The Catholic Community Television Network (CCTN) is a television ministry of Holy Family Catholic Church in Orlando, FL. Its radio Mass can be heard worldwide by its viewers, who regularly tune in, listen, and support its operations.
https://www.talknetworkradio.com/hosts/TNR
The Catholic Community Television Network (CCTN) is a television ministry of Holy Family Catholic Church in Orlando, FL. Its radio Mass can be heard worldwide by its viewers, who regularly tune in, listen, and support its operations.
https://www.talknetworkradio.com/hosts/TNR
Mark as Played
Transcript
Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:03):
This is CCTN.
Speaker 2 (00:05):
The Catholic Community Television.
Speaker 3 (00:07):
Network CCTN and its programming are made possible by your
generous support. Fifty one twenty five South Apopka Island Road, Orlando, Florida,
three two eight one nine.
Speaker 4 (00:27):
Thank you.
Speaker 3 (00:35):
CCTN, the Catholic Community Television Network and the Holy Family
Catholic Church in Orlando present the Roman Catholic Sunday Mass.
Speaker 5 (01:17):
Also films.
Speaker 6 (01:32):
To S.
Speaker 2 (01:45):
S S.
Speaker 5 (01:56):
Costings at.
Speaker 2 (02:20):
S and S S as.
Speaker 5 (02:32):
Sign s s ship.
Speaker 7 (03:00):
The name of the Father, of the Son, and of
the Holy Spirit. The greats and Peace of our Lord,
Jesus Christ, the Lord of the Father, and the Communion
of the Holy Spirit be with you all. As we
begin our celebration this morning. Let us take a few
moments and put ourselves in the Lord's presence, asking that we.
Speaker 4 (03:18):
May truly.
Speaker 7 (03:20):
Follow His love in our lives and for the times
we haven't, let us ask God for his forgiveness. I
confess to a mighty God and to you, my mothers
and sisters, that I have fraid to sin in my
thoughts and in my words, in what I have done
and what I have failed to do, through my fault,
(03:43):
through my fault through my Lord's favors fall. Therefore I
ask Blessed Mary ever Virgin, all the angels and saints,
and you, my mothers and sisters, to.
Speaker 4 (03:55):
Pray for me to the Lord, our God.
Speaker 7 (03:57):
May Almighty God have mercy on us, forgive us our
sins and bring us to our lasting life.
Speaker 2 (04:05):
Mm hmmm.
Speaker 1 (04:07):
Beitly song be say the song.
Speaker 5 (04:28):
Bed song, and then.
Speaker 2 (04:40):
M no watatat.
Speaker 6 (05:11):
And God.
Speaker 5 (05:14):
Song speak. Let's see. We must be a time of
the time.
Speaker 7 (05:35):
For God.
Speaker 5 (05:46):
Talk. O. Jesus causes song St.
Speaker 7 (06:10):
S S.
Speaker 6 (06:14):
S S.
Speaker 2 (06:23):
S seas and.
Speaker 5 (06:38):
Let's see sea.
Speaker 7 (07:24):
Let us pray, Oh God, who in the abasement of
your son has raised up a fallen world, fill your
faithful with holy joy. For on those you have rescued
from slavery to sin, you bestow eternal gladness through our
(07:48):
Lord Jesus Christ, your Son, who lives and reigns with
you in the unity of the Holy Spirit, One God,
forever and ever.
Speaker 4 (07:58):
Amen.
Speaker 8 (08:17):
A reading from the book of the prophet Zechariah, thus
says the Lord, Rejoice heartily, oh daughter Zion, shout for joy,
Oh daughter Jerusalem, See your king shall come to you.
(08:40):
A just savior is he meek and riding on an
ass on a colt, the foal of an ass. He
shall banish the chariot from Ephraim and the horse from Jerusalem.
The warriors bow shall be banished, and he shall proclaim
(09:02):
peace to the nations. His dominion shall be from sea
to sea, and from the river to the ends of
the earth. The word of the Lord.
Speaker 5 (09:53):
I love.
Speaker 6 (09:57):
My k.
Speaker 9 (10:00):
My God.
Speaker 10 (10:05):
Day I can.
Speaker 5 (10:32):
Quite.
Speaker 11 (10:37):
I will give you a.
Speaker 5 (10:38):
Bla read my cat bab and time of BASSI back for.
Speaker 2 (10:49):
Every day.
Speaker 5 (10:51):
I was a bass, and raise days.
Speaker 1 (11:24):
God is wall of resent.
Speaker 5 (11:28):
See who is called that's not to God is everywhere
and fop shut.
Speaker 1 (11:51):
So that tell you about give you thanks to Lord.
Speaker 6 (12:17):
And that.
Speaker 2 (12:20):
Faith Massy.
Speaker 5 (12:24):
Let them ski love your I toel notrd Lord, you're.
Speaker 12 (13:27):
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters. You are not in the flesh. On
the contrary, you are in the spirit. If only the
(13:47):
spirit of God dwells in you, whoever does not have
the spirit of Christ does not belong to him. If
the spirit of the One who raised Jesus from the
dead dwells in you, the one who raise Christ from
(14:11):
the dead will give life to your mortal bodies, also
through His Spirit that dwells in you. Consequently, brothers and sisters,
we are not debtors to the flesh to live according
(14:32):
to the flesh.
Speaker 9 (14:35):
For if you live according to the flesh, you will die.
Speaker 12 (14:42):
But if by the spirit you put to death the
deeds of the body, you will live.
Speaker 9 (14:53):
The word of the Lord, Are they are?
Speaker 5 (15:19):
Are they? God?
Speaker 1 (15:22):
Are they on the Are they.
Speaker 11 (15:26):
Are they on the Are they?
Speaker 5 (15:29):
Yeah?
Speaker 10 (15:33):
God, Bai your Father, the Lord be with you. A
(16:30):
reading from the Holy Gospel. According to Matthew.
Speaker 13 (16:37):
At that time, Jesus exclaimed, I give praise to you, Father,
Lord of heaven and Earth, for although you have hidden
these things from the wise and the learned, you have
revealed them to little ones. Yes, Father, such has been
your gracious will. All things have been handed over to
(16:59):
me by my No one knows the Son except the Father,
and no one knows the Father except the son, and
anyone to whom the Son wishes to reveal him. Come
to me, all you who labor and are burdened, and
I will give you rest. Take my yoke upon you
(17:20):
and learn from me, for I am meek and humble
of heart, and you will find rest for yourselves, for
my yoke is easy and my burden light.
Speaker 4 (17:35):
The Gospel of the Lord Christ, Jesus Christ, good morning.
Speaker 7 (17:53):
I want to say something first about that first read
for Zachariah Pechariah was about three hundred years after the
kings had fallen in Israel. Three hundred years is a
long time. We can't even trace our country back that far.
In fact, probably three hundred years would put us be
(18:14):
probably before even the birth of George Washington. We look
at three hundred years and and Zacharai is standing there
and telling them, He's saying, be happy. And this is
these are people who three hundred years have gone through
the Babylonian exile. They have then the person the Babylonians were.
(18:36):
The Persians defeated, the Babylonians allowed them to go back
to Israel, and then they taxed them and put them
under their control. After the Persians had left, the Greeks
came in and treated the Jewish people horribly because after
that they were trying to get them to go to
the way of their culture and their gods. So the
(19:00):
Jewish people had been under under rule for such a
long time. And then of course you have to know
this after the Greeks came in after them was the
Romans were just as bad. And that's what occurs at
Jesus's time. So the prophet is standing there as a
good prophet, and he as like any prophet should be doing.
(19:21):
He said, he's turning to them and saying, let me,
let's I want you to see what's more important, What's
I want you to see where your future is lying.
Speaker 4 (19:30):
And he turns around and he says, be happy.
Speaker 7 (19:34):
They're probably looking at him and saying the people he's
talking to him like this guy's out in the sun
too long. I mean, this is I mean, he's telling
this and after three hundred years that you know, they're
sort of like, we're ready to give up. But no,
he's holding on to that understanding. And he says, there
will be peace peace in the world. There will be
(19:54):
an understanding of God's God. What God has is for
his peace, and you will be a part of that.
That's important for us to think because he speaks to
us as well, because i mean, let's face it, we
we will never have peace in this world the way
that we think it should be. But God is with us.
And this goes along goes along with the idea. You know,
(20:16):
when when the idea of war or when I when
a the idea of war was always the horses and
chariots and everything else. What comes in there as as
the aspect of peace is the donkey. It's the donkey
and Jesus. As as you see a little bit later
in the passages of scripture, we here at the triumphal
(20:39):
entry of Jesus into Jerusalem.
Speaker 4 (20:41):
What's he writing a donkey?
Speaker 7 (20:45):
And of course the whole symbolism is that he brings
peace and and this is one of the reasons why
Zachariah is we have his reading today. This is one
one of the reasons why we have have that understanding
of Jesus comes to bring peace, He comes to show
and that's what his first the first part of the
(21:05):
whole gospel passage today is all about to know the
Father and to know and to know me. We are
one and what do we and what I teach you
is the peace and love of God. What I am
I'm showing you is that God brings you peace. It
may not be external peace, but it is peace within.
(21:27):
And that's what what counts. That's what what what what
the understanding is and he brings that peace to another world,
to another age, to another kingdom. And that's that's a
reminder to us of who Jesus is and where he
leads us. The gospel reading I had, I've heard this
(21:49):
gospel numerous times, and I remember one year I had
had preached this gospel to a children's mass, and I asked,
the children, does any of you know what a yoke is?
Did I get the answers? Well, it's it's comes right
right into the egg, right, That's what I got. You know.
(22:10):
It's that it's that yellow part of the egg is
the yolk.
Speaker 4 (22:14):
And I said, well, that's not what that we're talking with.
Speaker 7 (22:16):
What Jesus is talking about, he says, and by the way,
this passage is is one of the major passages that
are read when a person receives an anointing, the anoying
of the sick, and you see that the idea of
comfort comes from that, the idea of Okay, the yolk, Well,
(22:36):
the yolk is is that what you put on on
your work animals, and it was usually the yolk was
was not just for one animal, was two animals that
were together plowing the fields, making the things grow so
that it was sort of it's sort of the understanding
of the laws. And Jesus turns around and he says,
(22:56):
my yoke is easy, My low, low yolk is not
a burdensome. And of course he's referring to the understanding
of the Jewish Jewish leaders had had led led the
people and say these are the laws to follow Jesus,
to follow God. I mean is that the Jewish people
said there were like three hundred and sixty some laws,
and if you do this, you will be in connection
(23:19):
with the Lord. Well, all of those laws certainly have
have an understanding of being able to lead us, but
they became so burdensome that the people were fallen down
with it. And he and he uses that and that
emphasis that these laws are these yokes that that are
(23:41):
being put under minor are lighter. But he also says
to us, he says those I'm not here to change
the law. He says that in another passage, but I'm
to fulfill it, emphasizing that understanding that.
Speaker 4 (23:57):
God is there with us, but also that.
Speaker 7 (24:03):
Jesus leads us to an understanding of not the burden,
but of the love of God, which raises the burden.
You know, I tease about this because in the Catholic Church, well,
the Jewish people had three hundred and sixty some laws.
Catholic Church has one thousand, five hundred and seventy six cannons.
(24:24):
And that's only in for church law. Then there's liturgical
law that has a whole power mark. But it's not
so much that we see all of those laws as
an understanding as a burden. But we see then that
the aspect of Christ is these are the things that
help lead us to understand the Lord. They are not
(24:45):
things that will burden us so much that, oh, forget it.
That's the message that he gives. It's a message of love.
The other thing, too, is that there's two sides of
the yoke. The under understanding of the yoke. Of his
yoke is light because there are two animals under the
(25:08):
yoke that are that are being led, and those two
animals they help each other. And that's what he says,
My yoke is light because I'm the other one beside
you with that yoke.
Speaker 4 (25:23):
I'm the other one.
Speaker 7 (25:24):
Following the laws with you, and I will help carry you,
I will help bring you along, I will help you
in your time to distress. I will follow the laws
as well, but I will give you an understanding that God.
Speaker 14 (25:41):
Is with you.
Speaker 15 (25:43):
It's a beautiful, beautiful.
Speaker 7 (25:45):
Statement that has often missed, and when we read it
over as Americans, you know, two thousand years later, it
is a statement of God's love.
Speaker 4 (25:55):
And Jesus's cared for his people.
Speaker 7 (25:58):
It's a beautiful understand ending that he brings peace, that
he brings uh the love of God, and that he
lightens our load because he's going with us. He's walking
with us, and we you've heard that said before, but
here it comes right from the scriptures. Here it comes
(26:18):
as an understanding that we can take to heart and
say that the things that we do, the things that
we struggle with in our lives, are lightened by Christ.
We get so caught up in our world that of
all the things that we you know, what's going on
in our world, and the and the tragedies and the
(26:38):
wars and problems of our world, that we sometimes seem
to forget that we're walking this path with God, and
when we do, God lightens it. Not that he's going
to change it, because this is our world, but he's
going to help us see on the journey his love,
(27:01):
which brings us up, which which gives us strength, which
makes us more aware of the care that God has
for us, and that I can do anything with God's help.
It's it's that what he is speaking of, and that's
and that's what he is encouraging us with. Paul comes
(27:21):
to this as well in this in the second reading,
because the second reading emphasizes this is. You know, if
we are with the Lord, nothing can nothing can.
Speaker 4 (27:30):
We are in our way.
Speaker 7 (27:32):
Paul gets really anxious about that, Paul getting he's so
over excited to the point that we we listen to
his words and go, yeah, yeah, Okay, that guy's really
he's really.
Speaker 4 (27:42):
Hept on something.
Speaker 7 (27:43):
But the thing is is that we recognize and Paul
recognizes that love that lightens our load and sees the
greatest glory of God in our lives. That's the good news.
(28:10):
Let us profess that faith.
Speaker 6 (28:12):
Now.
Speaker 7 (28:15):
I believe in one God, the Father Almighty, Maker of
heaven and earth and of.
Speaker 15 (28:22):
All things visible and invisible.
Speaker 7 (28:25):
I believe in one Lord, Jesus Christ, the only begotten
Son of God, born of the Father before all ages,
God from God, Light from Light, true God from true God,
begotten not made, caught substantial.
Speaker 4 (28:41):
With the Father.
Speaker 7 (28:42):
Through him, all things were made for us men and
for our salvation. He came down from heaven and by
the Holy Spirit was incarnate of the Virgin Mary, and
became man for our sake, was crucified under conscious pilot
his suffer death, was buried, and rose again on the
third day, in accordance with the conscripts. He ascended it
(29:06):
to heaven and is seated at the right hand of
the Father. He will come again in glory to judge
the living and the dead, and his seed.
Speaker 4 (29:15):
The law had no end.
Speaker 7 (29:17):
I believe in the Holy Spirit, the Lord, the giver
of life, proceeds from the Father and the Son. But
with the Father and the Son is adored and glorified,
who has spoken to the Prophece. I believe in one
Holy Catholic and Apostolic Church. I confess one baptism for
the forgiveness of sins, and I look forward to the
(29:39):
resurrection of the dead, the light of the world to come.
Our God is good to all, compassionate and merciful. So
let us raise our voices in prayer for our needs
and the needs of the world.
Speaker 13 (29:56):
That our church will follow Jesus more closely mindful of
the little ones, and all our charities and ministries throughout
the world. We pray to the Lord Lloyd Curd prayer
that peace be proclaimed to all nations of the world,
as God's dominion stretches to the ends of the earth,
in particular to nations of the Middle East and the
(30:16):
Korean Peninsula.
Speaker 10 (30:18):
We pray to the Lord Lloyd Currah prayer for.
Speaker 13 (30:21):
Those in our community who are unable to join us
at this celebration. For all those that are homebound, and
for those who watch the mass through CCTN and the
Internet and listen on the radio.
Speaker 10 (30:32):
We pray to the Lord Lord prayer.
Speaker 13 (30:36):
For refuge from this summer's heat. For those who are homeless,
especially children and the elderly. We pray to the.
Speaker 15 (30:42):
Lord Lloyd Crime prayer that God will.
Speaker 13 (30:46):
Raise to the New life of Christ all who have
died in Christ peace, especially those amongst our parish community,
for whom this mass is offered. We pray to the
Lord Lloyd Currid prayer that God God will grant the
prayers we now make. In the silence of our hearts.
We pray to the Lord.
Speaker 7 (31:07):
Lord Her prayer compassionate God, you want only what is
best for your people. Hear these are our prayers, and
graciously grant them according to your will. We ask them
through Christ, our Lord, Amen, like to take this moment
to address those watching on TV or the internet or
(31:29):
listening on the radio. We'd ask that as we take
our collection up at this moment, but you might consider
a donation to CCTN. Your donation helps keep this ministry
alive and well.
Speaker 4 (31:40):
We thank you in advance.
Speaker 16 (31:44):
As our gifts are presented and the table is prepared,
we will sing number four hundred and thirty.
Speaker 1 (31:51):
Be not afraid number four hundred thirty.
Speaker 17 (32:11):
Deserve, can not stip, shall not f sty, No, you
do not. You shall speaks.
Speaker 11 (32:36):
The same, shall see.
Speaker 17 (33:18):
Screen class, spress shame.
Speaker 5 (33:29):
Dream all.
Speaker 7 (33:35):
Shall pray, my brothers and sisters, that my sacrifice in
(34:36):
yours may be acceptable to God, the Almighty Father.
Speaker 4 (34:39):
For the Lord accept the sacrifice that.
Speaker 7 (34:41):
Ours for the praise and glory of his name. For
I'm good and the good of the all of His
Holy Church. May this oblation dedicated to your name purify us,
o Lord, and day by day bring our conduct.
Speaker 4 (34:55):
Closer to the life of heaven. We asked this through Christ,
I will, Lord the Lord be with you.
Speaker 7 (35:03):
Lift up your hearts. Let us give thanks to the Lord,
our God. It is truly right and just, our duty
and our salvation always and everywhere to give you thanks, Lord,
Holy Father, Almighty and Eternal God, through Christ, our Lord.
For out of compassion for the waywardness that is ours,
(35:25):
he humbled himself and was born of the Virgin. By
the passion of the cross, he freed us from an
ending death, and by rising from the dead he gave
us life eternal. And so, with angels and archangels, the
thrones and dominions, with all the hosts and powers of heaven,
we sing the hymn of your glory as without end.
Speaker 4 (35:45):
As we acclaim.
Speaker 7 (36:45):
You are indeed holy, o Lord, and all you have
created rightly because your praise for three our son, our Lord,
Jesus Christ. But the power and working of the Holy Spirit,
you give life to all things and make them holy.
Do not ceased to gather a people to yourself, so
that from the rising of the sun to its setting,
(37:05):
a pure sacrifice may be offered to your name. Therefore,
o Lord, we humbly implore you, by the same spirit,
graciously may hollly. These gifts we have brought to you
for consecration, that they may become the body and blood
of your son, our Lord, Jesus Christ, but whose command
(37:26):
we celebrate these mysteries. For on the night he was betrayed,
he himself took bread. In giving you thanks, he said
the blessing, broke the bread and gave it to his disciples, saying,
take this all of you, and eat of it, for
this is my body, which will be given up for you.
(38:11):
In a similar way, when supper was ended, he took
the chalice. I'm giving you thanks, he said the blessing,
and gave the chalice to his disciples, saying, take this
all of you, and drink from it, for this is
the chalice of my blood, the blood of the New
and eternal Covenant, which will be poured out for you
(38:31):
and for many for the.
Speaker 4 (38:33):
Forgiveness of sins. Do this in memory of me.
Speaker 15 (38:56):
Oh, mister Rialfe.
Speaker 7 (39:29):
Therefore, our Lord, as we celebrate the memorial of the
saving passion of your son, his wondrous resurrection and ascension
into heaven, and as we look forward to his second coming,
we offer you in thanksgiving this holy and living.
Speaker 4 (39:43):
Sacrifice look, we pray upon the oblation of your.
Speaker 7 (39:47):
Church, and recognizing the sacrificial victim by whose death you're
will to reconcile ust yourself, grant that we, who are
nourished by the body and blood of your Son and
filled with His Holy Spirit, may become one body, one
spirit in Christ. May He make of us an eternal
offering to you, so that we may obtain an inhabitance
(40:09):
with Your elect, especially with the most blessed Virgin Mary,
Mother of God, with Blessed Joseph Or's spouse, with your
blessed Apostles and glorious martyrs, and with all the saints
on whose constant intercession in your presence we rely for
unfailing help with the sacrifice of our reconciliation. We pray, O, Lord,
(40:29):
advance the peace and salvation of all the world. Be
pleased to confirm in faith and charity your pilgrim church
on earth, with your servant Frances our Pope, and John
our Bishop, the Order of Bishops, all the clergy, and
the entire people.
Speaker 4 (40:44):
You have gained for your own.
Speaker 7 (40:46):
Listen graciously to the prayers of this family whom you
have summoned before you in your compassional, merciful Father, gather
to yourself all your children scattered throughout the world, To
our dear brothers and sisters, to all who were pleasing
to you at their passing from this life, Give kind
admittance to your kingdom. There we hope to enjoy forever
(41:10):
the fullness of your glory. To Christ, our Lord, through
whom you'll bestow on the world all that is good
O Him man with Him and and Him, Oh God,
Almighty Father, and Unity of the Holy Spearer. Our glory
and honor is yours forever and at the Savior's command,
(41:57):
and formed by divine teaching, we dare to say, our Father,
what in Heaven hell be thy day, Thy Kingdom, Come,
Thy will be done on earth as it is in Heaven.
Give us this day of our dating bread, and forgive
us our trustpasts, as we forgive those who trustpast against us,
(42:22):
and lead us not into temptation, but deliver us from you.
Deliver us, Lord, We pray from every evil graciously grand
peace in our days. But by the help of your
mercy we may be always free from sin, and say
from all distress. As we await the blessed hope and
the coming of our Savior, Jesus Christ for the Kingdom.
(42:44):
How glory are yours, Lord, Jesus Christ, who said to
your apostles peace, I leave.
Speaker 15 (42:51):
You my peace.
Speaker 7 (42:51):
I give you look not on our sins, but on
the faith of your Church, and graciously grant her peace
and unity in accordance with your will, live and reign
forever and ever.
Speaker 4 (43:03):
The Peace of the Lord be with you always.
Speaker 6 (43:48):
See Behold the Lamb of God.
Speaker 7 (44:42):
Behold him who takes away the sins of the world.
Blessed are those called the Supper of the Lamb.
Speaker 4 (44:49):
Lord. I am not worthy that.
Speaker 7 (44:51):
You should enter under my roof, but only say the word,
and my soul shall be eate.
Speaker 16 (45:25):
Our communion song is number three thirty four Taste and
see number three thirty four.
Speaker 5 (46:01):
Day said, see today said, see Sis said, See.
Speaker 15 (46:30):
So I will last Sun.
Speaker 2 (46:49):
Attle time.
Speaker 17 (46:54):
Is bad.
Speaker 2 (46:56):
It's a Johnnysonne seeing my s.
Speaker 18 (47:05):
S res a sound.
Speaker 5 (47:24):
Sat Since set so says says.
Speaker 14 (47:51):
Sosist not.
Speaker 8 (48:38):
A sec.
Speaker 5 (48:46):
Since since.
Speaker 6 (48:55):
So just.
Speaker 5 (49:04):
Sens sense that it's sens.
Speaker 16 (50:52):
Our next communion song is number six oh one, Come
to the water, number six oh.
Speaker 11 (50:58):
One, Dad, Just what.
Speaker 5 (51:33):
Next walk? It says sets s.
Speaker 4 (55:09):
Let us pray mm hmmm, grag.
Speaker 7 (55:16):
We pray, O Lord, that having been replenished by such
great gifts, we may gain the prize of salvation and
never cease to praise You.
Speaker 4 (55:25):
We asked this to Christ, our Lord. I have several announcements.
Speaker 7 (55:31):
First is a religious education registration has now opened. All
the information in this weekend is in this weekend's bulletin
and you could register online at Holy Family Orlando dot com.
UH Today after this Mass and the following Mass, the
men of Holy Family are hosting a pancake breakfast this weekend.
(55:51):
You might might stop by. It's the best the best
deal in town. So and it's very good and the okay. Also,
I would I'd like to mention if anybody is interested
in helping out at CCTN and in our in our
work and volunteers there. CCTAN is looking for more volunteers
(56:14):
to help in the production of CCTN, so please give
us a call at the office if you're interested. The
Lord be with you, My Almighty God, Bless you the Father,
the Son, and the Holy Spirit.
Speaker 4 (56:34):
Thanks be to God.
Speaker 16 (56:37):
We are sent forth singing number three hundred and seventy two,
Go out, Go out, Number three seven to two.
Speaker 3 (57:35):
CCTN and its programming are made possible by your generous support.
Fifty one twenty five South Apopka Island Road, Orlando, Florida,
three two eight one nine.
Speaker 4 (57:51):
Thank you.
Speaker 17 (57:56):
This is CCTN, the Catholic Community Television Network,
This is CCTN.
Speaker 2 (00:05):
The Catholic Community Television.
Speaker 3 (00:07):
Network CCTN and its programming are made possible by your
generous support. Fifty one twenty five South Apopka Island Road, Orlando, Florida,
three two eight one nine.
Speaker 4 (00:27):
Thank you.
Speaker 3 (00:35):
CCTN, the Catholic Community Television Network and the Holy Family
Catholic Church in Orlando present the Roman Catholic Sunday Mass.
Speaker 5 (01:17):
Also films.
Speaker 6 (01:32):
To S.
Speaker 2 (01:45):
S S.
Speaker 5 (01:56):
Costings at.
Speaker 2 (02:20):
S and S S as.
Speaker 5 (02:32):
Sign s s ship.
Speaker 7 (03:00):
The name of the Father, of the Son, and of
the Holy Spirit. The greats and Peace of our Lord,
Jesus Christ, the Lord of the Father, and the Communion
of the Holy Spirit be with you all. As we
begin our celebration this morning. Let us take a few
moments and put ourselves in the Lord's presence, asking that we.
Speaker 4 (03:18):
May truly.
Speaker 7 (03:20):
Follow His love in our lives and for the times
we haven't, let us ask God for his forgiveness. I
confess to a mighty God and to you, my mothers
and sisters, that I have fraid to sin in my
thoughts and in my words, in what I have done
and what I have failed to do, through my fault,
(03:43):
through my fault through my Lord's favors fall. Therefore I
ask Blessed Mary ever Virgin, all the angels and saints,
and you, my mothers and sisters, to.
Speaker 4 (03:55):
Pray for me to the Lord, our God.
Speaker 7 (03:57):
May Almighty God have mercy on us, forgive us our
sins and bring us to our lasting life.
Speaker 2 (04:05):
Mm hmmm.
Speaker 1 (04:07):
Beitly song be say the song.
Speaker 5 (04:28):
Bed song, and then.
Speaker 2 (04:40):
M no watatat.
Speaker 6 (05:11):
And God.
Speaker 5 (05:14):
Song speak. Let's see. We must be a time of
the time.
Speaker 7 (05:35):
For God.
Speaker 5 (05:46):
Talk. O. Jesus causes song St.
Speaker 7 (06:10):
S S.
Speaker 6 (06:14):
S S.
Speaker 2 (06:23):
S seas and.
Speaker 5 (06:38):
Let's see sea.
Speaker 7 (07:24):
Let us pray, Oh God, who in the abasement of
your son has raised up a fallen world, fill your
faithful with holy joy. For on those you have rescued
from slavery to sin, you bestow eternal gladness through our
(07:48):
Lord Jesus Christ, your Son, who lives and reigns with
you in the unity of the Holy Spirit, One God,
forever and ever.
Speaker 4 (07:58):
Amen.
Speaker 8 (08:17):
A reading from the book of the prophet Zechariah, thus
says the Lord, Rejoice heartily, oh daughter Zion, shout for joy,
Oh daughter Jerusalem, See your king shall come to you.
(08:40):
A just savior is he meek and riding on an
ass on a colt, the foal of an ass. He
shall banish the chariot from Ephraim and the horse from Jerusalem.
The warriors bow shall be banished, and he shall proclaim
(09:02):
peace to the nations. His dominion shall be from sea
to sea, and from the river to the ends of
the earth. The word of the Lord.
Speaker 5 (09:53):
I love.
Speaker 6 (09:57):
My k.
Speaker 9 (10:00):
My God.
Speaker 10 (10:05):
Day I can.
Speaker 5 (10:32):
Quite.
Speaker 11 (10:37):
I will give you a.
Speaker 5 (10:38):
Bla read my cat bab and time of BASSI back for.
Speaker 2 (10:49):
Every day.
Speaker 5 (10:51):
I was a bass, and raise days.
Speaker 1 (11:24):
God is wall of resent.
Speaker 5 (11:28):
See who is called that's not to God is everywhere
and fop shut.
Speaker 1 (11:51):
So that tell you about give you thanks to Lord.
Speaker 6 (12:17):
And that.
Speaker 2 (12:20):
Faith Massy.
Speaker 5 (12:24):
Let them ski love your I toel notrd Lord, you're.
Speaker 12 (13:27):
A reading from the letter of Saint Paul to the Romans.
Brothers and sisters. You are not in the flesh. On
the contrary, you are in the spirit. If only the
(13:47):
spirit of God dwells in you, whoever does not have
the spirit of Christ does not belong to him. If
the spirit of the One who raised Jesus from the
dead dwells in you, the one who raise Christ from
(14:11):
the dead will give life to your mortal bodies, also
through His Spirit that dwells in you. Consequently, brothers and sisters,
we are not debtors to the flesh to live according
(14:32):
to the flesh.
Speaker 9 (14:35):
For if you live according to the flesh, you will die.
Speaker 12 (14:42):
But if by the spirit you put to death the
deeds of the body, you will live.
Speaker 9 (14:53):
The word of the Lord, Are they are?
Speaker 5 (15:19):
Are they? God?
Speaker 1 (15:22):
Are they on the Are they.
Speaker 11 (15:26):
Are they on the Are they?
Speaker 5 (15:29):
Yeah?
Speaker 10 (15:33):
God, Bai your Father, the Lord be with you. A
(16:30):
reading from the Holy Gospel. According to Matthew.
Speaker 13 (16:37):
At that time, Jesus exclaimed, I give praise to you, Father,
Lord of heaven and Earth, for although you have hidden
these things from the wise and the learned, you have
revealed them to little ones. Yes, Father, such has been
your gracious will. All things have been handed over to
(16:59):
me by my No one knows the Son except the Father,
and no one knows the Father except the son, and
anyone to whom the Son wishes to reveal him. Come
to me, all you who labor and are burdened, and
I will give you rest. Take my yoke upon you
(17:20):
and learn from me, for I am meek and humble
of heart, and you will find rest for yourselves, for
my yoke is easy and my burden light.
Speaker 4 (17:35):
The Gospel of the Lord Christ, Jesus Christ, good morning.
Speaker 7 (17:53):
I want to say something first about that first read
for Zachariah Pechariah was about three hundred years after the
kings had fallen in Israel. Three hundred years is a
long time. We can't even trace our country back that far.
In fact, probably three hundred years would put us be
(18:14):
probably before even the birth of George Washington. We look
at three hundred years and and Zacharai is standing there
and telling them, He's saying, be happy. And this is
these are people who three hundred years have gone through
the Babylonian exile. They have then the person the Babylonians were.
(18:36):
The Persians defeated, the Babylonians allowed them to go back
to Israel, and then they taxed them and put them
under their control. After the Persians had left, the Greeks
came in and treated the Jewish people horribly because after
that they were trying to get them to go to
the way of their culture and their gods. So the
(19:00):
Jewish people had been under under rule for such a
long time. And then of course you have to know
this after the Greeks came in after them was the
Romans were just as bad. And that's what occurs at
Jesus's time. So the prophet is standing there as a
good prophet, and he as like any prophet should be doing.
(19:21):
He said, he's turning to them and saying, let me,
let's I want you to see what's more important, What's
I want you to see where your future is lying.
Speaker 4 (19:30):
And he turns around and he says, be happy.
Speaker 7 (19:34):
They're probably looking at him and saying the people he's
talking to him like this guy's out in the sun
too long. I mean, this is I mean, he's telling
this and after three hundred years that you know, they're
sort of like, we're ready to give up. But no,
he's holding on to that understanding. And he says, there
will be peace peace in the world. There will be
(19:54):
an understanding of God's God. What God has is for
his peace, and you will be a part of that.
That's important for us to think because he speaks to
us as well, because i mean, let's face it, we
we will never have peace in this world the way
that we think it should be. But God is with us.
And this goes along goes along with the idea. You know,
(20:16):
when when the idea of war or when I when
a the idea of war was always the horses and
chariots and everything else. What comes in there as as
the aspect of peace is the donkey. It's the donkey
and Jesus. As as you see a little bit later
in the passages of scripture, we here at the triumphal
(20:39):
entry of Jesus into Jerusalem.
Speaker 4 (20:41):
What's he writing a donkey?
Speaker 7 (20:45):
And of course the whole symbolism is that he brings
peace and and this is one of the reasons why
Zachariah is we have his reading today. This is one
one of the reasons why we have have that understanding
of Jesus comes to bring peace, He comes to show
and that's what his first the first part of the
(21:05):
whole gospel passage today is all about to know the
Father and to know and to know me. We are
one and what do we and what I teach you
is the peace and love of God. What I am
I'm showing you is that God brings you peace. It
may not be external peace, but it is peace within.
(21:27):
And that's what what counts. That's what what what what
the understanding is and he brings that peace to another world,
to another age, to another kingdom. And that's that's a
reminder to us of who Jesus is and where he
leads us. The gospel reading I had, I've heard this
(21:49):
gospel numerous times, and I remember one year I had
had preached this gospel to a children's mass, and I asked,
the children, does any of you know what a yoke is?
Did I get the answers? Well, it's it's comes right
right into the egg, right, That's what I got. You know.
(22:10):
It's that it's that yellow part of the egg is
the yolk.
Speaker 4 (22:14):
And I said, well, that's not what that we're talking with.
Speaker 7 (22:16):
What Jesus is talking about, he says, and by the way,
this passage is is one of the major passages that
are read when a person receives an anointing, the anoying
of the sick, and you see that the idea of
comfort comes from that, the idea of Okay, the yolk, Well,
(22:36):
the yolk is is that what you put on on
your work animals, and it was usually the yolk was
was not just for one animal, was two animals that
were together plowing the fields, making the things grow so
that it was sort of it's sort of the understanding
of the laws. And Jesus turns around and he says,
(22:56):
my yoke is easy, My low, low yolk is not
a burdensome. And of course he's referring to the understanding
of the Jewish Jewish leaders had had led led the
people and say these are the laws to follow Jesus,
to follow God. I mean is that the Jewish people
said there were like three hundred and sixty some laws,
and if you do this, you will be in connection
(23:19):
with the Lord. Well, all of those laws certainly have
have an understanding of being able to lead us, but
they became so burdensome that the people were fallen down
with it. And he and he uses that and that
emphasis that these laws are these yokes that that are
(23:41):
being put under minor are lighter. But he also says
to us, he says those I'm not here to change
the law. He says that in another passage, but I'm
to fulfill it, emphasizing that understanding that.
Speaker 4 (23:57):
God is there with us, but also that.
Speaker 7 (24:03):
Jesus leads us to an understanding of not the burden,
but of the love of God, which raises the burden.
You know, I tease about this because in the Catholic Church, well,
the Jewish people had three hundred and sixty some laws.
Catholic Church has one thousand, five hundred and seventy six cannons.
(24:24):
And that's only in for church law. Then there's liturgical
law that has a whole power mark. But it's not
so much that we see all of those laws as
an understanding as a burden. But we see then that
the aspect of Christ is these are the things that
help lead us to understand the Lord. They are not
(24:45):
things that will burden us so much that, oh, forget it.
That's the message that he gives. It's a message of love.
The other thing, too, is that there's two sides of
the yoke. The under understanding of the yoke. Of his
yoke is light because there are two animals under the
(25:08):
yoke that are that are being led, and those two
animals they help each other. And that's what he says,
My yoke is light because I'm the other one beside
you with that yoke.
Speaker 4 (25:23):
I'm the other one.
Speaker 7 (25:24):
Following the laws with you, and I will help carry you,
I will help bring you along, I will help you
in your time to distress. I will follow the laws
as well, but I will give you an understanding that God.
Speaker 14 (25:41):
Is with you.
Speaker 15 (25:43):
It's a beautiful, beautiful.
Speaker 7 (25:45):
Statement that has often missed, and when we read it
over as Americans, you know, two thousand years later, it
is a statement of God's love.
Speaker 4 (25:55):
And Jesus's cared for his people.
Speaker 7 (25:58):
It's a beautiful understand ending that he brings peace, that
he brings uh the love of God, and that he
lightens our load because he's going with us. He's walking
with us, and we you've heard that said before, but
here it comes right from the scriptures. Here it comes
(26:18):
as an understanding that we can take to heart and
say that the things that we do, the things that
we struggle with in our lives, are lightened by Christ.
We get so caught up in our world that of
all the things that we you know, what's going on
in our world, and the and the tragedies and the
(26:38):
wars and problems of our world, that we sometimes seem
to forget that we're walking this path with God, and
when we do, God lightens it. Not that he's going
to change it, because this is our world, but he's
going to help us see on the journey his love,
(27:01):
which brings us up, which which gives us strength, which
makes us more aware of the care that God has
for us, and that I can do anything with God's help.
It's it's that what he is speaking of, and that's
and that's what he is encouraging us with. Paul comes
(27:21):
to this as well in this in the second reading,
because the second reading emphasizes this is. You know, if
we are with the Lord, nothing can nothing can.
Speaker 4 (27:30):
We are in our way.
Speaker 7 (27:32):
Paul gets really anxious about that, Paul getting he's so
over excited to the point that we we listen to
his words and go, yeah, yeah, Okay, that guy's really
he's really.
Speaker 4 (27:42):
Hept on something.
Speaker 7 (27:43):
But the thing is is that we recognize and Paul
recognizes that love that lightens our load and sees the
greatest glory of God in our lives. That's the good news.
(28:10):
Let us profess that faith.
Speaker 6 (28:12):
Now.
Speaker 7 (28:15):
I believe in one God, the Father Almighty, Maker of
heaven and earth and of.
Speaker 15 (28:22):
All things visible and invisible.
Speaker 7 (28:25):
I believe in one Lord, Jesus Christ, the only begotten
Son of God, born of the Father before all ages,
God from God, Light from Light, true God from true God,
begotten not made, caught substantial.
Speaker 4 (28:41):
With the Father.
Speaker 7 (28:42):
Through him, all things were made for us men and
for our salvation. He came down from heaven and by
the Holy Spirit was incarnate of the Virgin Mary, and
became man for our sake, was crucified under conscious pilot
his suffer death, was buried, and rose again on the
third day, in accordance with the conscripts. He ascended it
(29:06):
to heaven and is seated at the right hand of
the Father. He will come again in glory to judge
the living and the dead, and his seed.
Speaker 4 (29:15):
The law had no end.
Speaker 7 (29:17):
I believe in the Holy Spirit, the Lord, the giver
of life, proceeds from the Father and the Son. But
with the Father and the Son is adored and glorified,
who has spoken to the Prophece. I believe in one
Holy Catholic and Apostolic Church. I confess one baptism for
the forgiveness of sins, and I look forward to the
(29:39):
resurrection of the dead, the light of the world to come.
Our God is good to all, compassionate and merciful. So
let us raise our voices in prayer for our needs
and the needs of the world.
Speaker 13 (29:56):
That our church will follow Jesus more closely mindful of
the little ones, and all our charities and ministries throughout
the world. We pray to the Lord Lloyd Curd prayer
that peace be proclaimed to all nations of the world,
as God's dominion stretches to the ends of the earth,
in particular to nations of the Middle East and the
(30:16):
Korean Peninsula.
Speaker 10 (30:18):
We pray to the Lord Lloyd Currah prayer for.
Speaker 13 (30:21):
Those in our community who are unable to join us
at this celebration. For all those that are homebound, and
for those who watch the mass through CCTN and the
Internet and listen on the radio.
Speaker 10 (30:32):
We pray to the Lord Lord prayer.
Speaker 13 (30:36):
For refuge from this summer's heat. For those who are homeless,
especially children and the elderly. We pray to the.
Speaker 15 (30:42):
Lord Lloyd Crime prayer that God will.
Speaker 13 (30:46):
Raise to the New life of Christ all who have
died in Christ peace, especially those amongst our parish community,
for whom this mass is offered. We pray to the
Lord Lloyd Currid prayer that God God will grant the
prayers we now make. In the silence of our hearts.
We pray to the Lord.
Speaker 7 (31:07):
Lord Her prayer compassionate God, you want only what is
best for your people. Hear these are our prayers, and
graciously grant them according to your will. We ask them
through Christ, our Lord, Amen, like to take this moment
to address those watching on TV or the internet or
(31:29):
listening on the radio. We'd ask that as we take
our collection up at this moment, but you might consider
a donation to CCTN. Your donation helps keep this ministry
alive and well.
Speaker 4 (31:40):
We thank you in advance.
Speaker 16 (31:44):
As our gifts are presented and the table is prepared,
we will sing number four hundred and thirty.
Speaker 1 (31:51):
Be not afraid number four hundred thirty.
Speaker 17 (32:11):
Deserve, can not stip, shall not f sty, No, you
do not. You shall speaks.
Speaker 11 (32:36):
The same, shall see.
Speaker 17 (33:18):
Screen class, spress shame.
Speaker 5 (33:29):
Dream all.
Speaker 7 (33:35):
Shall pray, my brothers and sisters, that my sacrifice in
(34:36):
yours may be acceptable to God, the Almighty Father.
Speaker 4 (34:39):
For the Lord accept the sacrifice that.
Speaker 7 (34:41):
Ours for the praise and glory of his name. For
I'm good and the good of the all of His
Holy Church. May this oblation dedicated to your name purify us,
o Lord, and day by day bring our conduct.
Speaker 4 (34:55):
Closer to the life of heaven. We asked this through Christ,
I will, Lord the Lord be with you.
Speaker 7 (35:03):
Lift up your hearts. Let us give thanks to the Lord,
our God. It is truly right and just, our duty
and our salvation always and everywhere to give you thanks, Lord,
Holy Father, Almighty and Eternal God, through Christ, our Lord.
For out of compassion for the waywardness that is ours,
(35:25):
he humbled himself and was born of the Virgin. By
the passion of the cross, he freed us from an
ending death, and by rising from the dead he gave
us life eternal. And so, with angels and archangels, the
thrones and dominions, with all the hosts and powers of heaven,
we sing the hymn of your glory as without end.
Speaker 4 (35:45):
As we acclaim.
Speaker 7 (36:45):
You are indeed holy, o Lord, and all you have
created rightly because your praise for three our son, our Lord,
Jesus Christ. But the power and working of the Holy Spirit,
you give life to all things and make them holy.
Do not ceased to gather a people to yourself, so
that from the rising of the sun to its setting,
(37:05):
a pure sacrifice may be offered to your name. Therefore,
o Lord, we humbly implore you, by the same spirit,
graciously may hollly. These gifts we have brought to you
for consecration, that they may become the body and blood
of your son, our Lord, Jesus Christ, but whose command
(37:26):
we celebrate these mysteries. For on the night he was betrayed,
he himself took bread. In giving you thanks, he said
the blessing, broke the bread and gave it to his disciples, saying,
take this all of you, and eat of it, for
this is my body, which will be given up for you.
(38:11):
In a similar way, when supper was ended, he took
the chalice. I'm giving you thanks, he said the blessing,
and gave the chalice to his disciples, saying, take this
all of you, and drink from it, for this is
the chalice of my blood, the blood of the New
and eternal Covenant, which will be poured out for you
(38:31):
and for many for the.
Speaker 4 (38:33):
Forgiveness of sins. Do this in memory of me.
Speaker 15 (38:56):
Oh, mister Rialfe.
Speaker 7 (39:29):
Therefore, our Lord, as we celebrate the memorial of the
saving passion of your son, his wondrous resurrection and ascension
into heaven, and as we look forward to his second coming,
we offer you in thanksgiving this holy and living.
Speaker 4 (39:43):
Sacrifice look, we pray upon the oblation of your.
Speaker 7 (39:47):
Church, and recognizing the sacrificial victim by whose death you're
will to reconcile ust yourself, grant that we, who are
nourished by the body and blood of your Son and
filled with His Holy Spirit, may become one body, one
spirit in Christ. May He make of us an eternal
offering to you, so that we may obtain an inhabitance
(40:09):
with Your elect, especially with the most blessed Virgin Mary,
Mother of God, with Blessed Joseph Or's spouse, with your
blessed Apostles and glorious martyrs, and with all the saints
on whose constant intercession in your presence we rely for
unfailing help with the sacrifice of our reconciliation. We pray, O, Lord,
(40:29):
advance the peace and salvation of all the world. Be
pleased to confirm in faith and charity your pilgrim church
on earth, with your servant Frances our Pope, and John
our Bishop, the Order of Bishops, all the clergy, and
the entire people.
Speaker 4 (40:44):
You have gained for your own.
Speaker 7 (40:46):
Listen graciously to the prayers of this family whom you
have summoned before you in your compassional, merciful Father, gather
to yourself all your children scattered throughout the world, To
our dear brothers and sisters, to all who were pleasing
to you at their passing from this life, Give kind
admittance to your kingdom. There we hope to enjoy forever
(41:10):
the fullness of your glory. To Christ, our Lord, through
whom you'll bestow on the world all that is good
O Him man with Him and and Him, Oh God,
Almighty Father, and Unity of the Holy Spearer. Our glory
and honor is yours forever and at the Savior's command,
(41:57):
and formed by divine teaching, we dare to say, our Father,
what in Heaven hell be thy day, Thy Kingdom, Come,
Thy will be done on earth as it is in Heaven.
Give us this day of our dating bread, and forgive
us our trustpasts, as we forgive those who trustpast against us,
(42:22):
and lead us not into temptation, but deliver us from you.
Deliver us, Lord, We pray from every evil graciously grand
peace in our days. But by the help of your
mercy we may be always free from sin, and say
from all distress. As we await the blessed hope and
the coming of our Savior, Jesus Christ for the Kingdom.
(42:44):
How glory are yours, Lord, Jesus Christ, who said to
your apostles peace, I leave.
Speaker 15 (42:51):
You my peace.
Speaker 7 (42:51):
I give you look not on our sins, but on
the faith of your Church, and graciously grant her peace
and unity in accordance with your will, live and reign
forever and ever.
Speaker 4 (43:03):
The Peace of the Lord be with you always.
Speaker 6 (43:48):
See Behold the Lamb of God.
Speaker 7 (44:42):
Behold him who takes away the sins of the world.
Blessed are those called the Supper of the Lamb.
Speaker 4 (44:49):
Lord. I am not worthy that.
Speaker 7 (44:51):
You should enter under my roof, but only say the word,
and my soul shall be eate.
Speaker 16 (45:25):
Our communion song is number three thirty four Taste and
see number three thirty four.
Speaker 5 (46:01):
Day said, see today said, see Sis said, See.
Speaker 15 (46:30):
So I will last Sun.
Speaker 2 (46:49):
Attle time.
Speaker 17 (46:54):
Is bad.
Speaker 2 (46:56):
It's a Johnnysonne seeing my s.
Speaker 18 (47:05):
S res a sound.
Speaker 5 (47:24):
Sat Since set so says says.
Speaker 14 (47:51):
Sosist not.
Speaker 8 (48:38):
A sec.
Speaker 5 (48:46):
Since since.
Speaker 6 (48:55):
So just.
Speaker 5 (49:04):
Sens sense that it's sens.
Speaker 16 (50:52):
Our next communion song is number six oh one, Come
to the water, number six oh.
Speaker 11 (50:58):
One, Dad, Just what.
Speaker 5 (51:33):
Next walk? It says sets s.
Speaker 4 (55:09):
Let us pray mm hmmm, grag.
Speaker 7 (55:16):
We pray, O Lord, that having been replenished by such
great gifts, we may gain the prize of salvation and
never cease to praise You.
Speaker 4 (55:25):
We asked this to Christ, our Lord. I have several announcements.
Speaker 7 (55:31):
First is a religious education registration has now opened. All
the information in this weekend is in this weekend's bulletin
and you could register online at Holy Family Orlando dot com.
UH Today after this Mass and the following Mass, the
men of Holy Family are hosting a pancake breakfast this weekend.
(55:51):
You might might stop by. It's the best the best
deal in town. So and it's very good and the okay. Also,
I would I'd like to mention if anybody is interested
in helping out at CCTN and in our in our
work and volunteers there. CCTAN is looking for more volunteers
(56:14):
to help in the production of CCTN, so please give
us a call at the office if you're interested. The
Lord be with you, My Almighty God, Bless you the Father,
the Son, and the Holy Spirit.
Speaker 4 (56:34):
Thanks be to God.
Speaker 16 (56:37):
We are sent forth singing number three hundred and seventy two,
Go out, Go out, Number three seven to two.
Speaker 3 (57:35):
CCTN and its programming are made possible by your generous support.
Fifty one twenty five South Apopka Island Road, Orlando, Florida,
three two eight one nine.
Speaker 4 (57:51):
Thank you.
Speaker 17 (57:56):
This is CCTN, the Catholic Community Television Network,
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