Journey of the Lost pt. 7😈

This is the end…

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Episode Transcript

Speaker 1 (00:17):
It's so well.

Speaker 2 (00:19):
I've been a bad past, the teams of my past
cause if telling has been a part of me. But
I bon love to lass and it's difficult not to
repress and do a lot.

Speaker 3 (00:36):
Have a way but to recess this situations because I.

Speaker 1 (00:42):
Have to learn some day from design.

Speaker 4 (00:47):
My appetite for for nicasion, the strange that they share.
I'm trying him to stay away from compromising situations for
the episode to blastom missed no sh fasting that and I'm.

Speaker 5 (01:09):
Throwing most and find a woman for a boy save
me and the uncle coach.

Speaker 6 (01:17):
Every time.

Speaker 7 (01:17):
I love the way I'm.

Speaker 8 (01:18):
Feeling like I'm the first same destruction has like can't
not shake this geling and it's great. And thoughts of
hers all that bags paintings, I mean, don't go away.
I'm trying someone not to breaking something to temptation. Shirt
don't hers all that break his paintings, I mean they

(01:40):
don't go away.

Speaker 1 (01:41):
I'm trying someone not to breaking something to temptation. Serve
think inside of me?

Speaker 3 (01:48):
I love cannot served, were not to thought up brom
My sen sa shit and the.

Speaker 9 (01:55):
Woman I call my WHI but I get trying.

Speaker 1 (02:00):
All the hardest fools just trying to.

Speaker 5 (02:02):
Take my love away with things I don't understand. It's
the strength if I come in and I love to stay,
So how can she? And you know these spipers, those
in our c to wave shit frustraight shit strength though

(02:23):
lope into the rain through wind and know these spiper,
those in our cit you raise ship frustraight shit strength
and then know or me and too these random red away.

Speaker 6 (02:44):
Every time I love.

Speaker 8 (02:45):
Away, man like I'm a firsting distruction. It's like, can't
I shake this stealing and gray?

Speaker 1 (02:50):
And I'll tell first all that make this paintings. I
mean the way I'm trying someone not to breaking.

Speaker 7 (02:56):
Something to pass.

Speaker 1 (03:05):
Thoughts of hers all that they.

Speaker 8 (03:06):
Gets paint inside mean go the way I'm trying so
I'm not too breaking something to temptation. And every time
I feels up like I'm feeling like out for safe distrust,
she means I can't. I shakes feeling and it's great
and talks of hers all that they just paint inside
me go go away. I'm trying someone not too breaking
something too temptation, talks of hers all that they get

(03:34):
paint inside me go away. I'm trying someone not too
breaking something to temptation.

Speaker 1 (03:40):
What if she can't go b her?

Speaker 4 (03:43):
What if she finds out of agent buse what you
don't bocs me bracing her time.

Speaker 9 (03:50):
Take your enough of what grain.

Speaker 3 (03:51):
Is somewhere alight?

Speaker 10 (03:54):
What she don't know with her?

Speaker 7 (03:57):
What if she finds out our page and that's what
she don wants me and.

Speaker 1 (04:02):
Wasting her time taking up with training and messing with.

Speaker 7 (04:06):
Her She do she told, she told, she told, she told, I.

Speaker 1 (04:12):
Don't want it messen what hurt them by? And she knows?
She told she gold, She told sheep go woman that
see what hurt by?

Speaker 11 (04:21):
She go?

Speaker 1 (04:22):
She told, she go? She told she don't she don't.
Won't they missing with her by? See she go? Se
don she gold deep woo me messing what she don't
get down? She don't want me. That's the way I

(04:42):
tell my ds.

Speaker 6 (04:43):
I'm like, mam ain't like I'm first say this truck.

Speaker 1 (04:46):
She's I can't I shake this feeling and this grain
and do something hers all that they just paint inside me?

Speaker 10 (04:52):
Don't I'm trying somebody not to breaking something to temptation.

Speaker 8 (04:57):
She thoughts of hers all that vegas pain inside me
and fell away I'm trying someone not too breaking something
up to temptation.

Speaker 9 (05:10):
Every time I los away, I'm.

Speaker 12 (05:12):
Feeling like I'm for saying this trust emails.

Speaker 1 (05:14):
I can't shakes feeling, and it's grating.

Speaker 8 (05:17):
Thoughts of hers all that make this pain inside me
go away. I'm trying someone not to breaking something.

Speaker 1 (05:22):
Your temptation, she.

Speaker 8 (05:31):
Thoughts of hers, all that vegas pain inside me feel away.
I'm trying someone not too breaking something up to temptation.

Speaker 7 (05:38):
She can she told, she told, she told.

Speaker 10 (05:41):
She ton don't woman listen were her bye?

Speaker 13 (05:45):
She calls, she don't, she don't, she don't.

Speaker 1 (05:48):
She don't go woman, listen, we're hurt by.

Speaker 7 (06:06):
And you don't have friend to be a bad play
take away your brother PTol.

Speaker 9 (06:37):
O that imagine bye and bye.

Speaker 1 (06:42):
You don't yourself time until we get my god you
most you'll tell you m not.

Speaker 10 (06:58):
So kantadize it my birthday in town. Good come to
my body.

Speaker 6 (07:05):
You maybe so weird.

Speaker 10 (07:09):
I do it takes fun of more people self.

Speaker 3 (07:14):
While uh friend.

Speaker 1 (07:16):
Bret bred people.

Speaker 10 (07:25):
Was so excited.

Speaker 6 (07:29):
I like fun.

Speaker 1 (07:40):
About it.

Speaker 7 (07:42):
You take away of the.

Speaker 1 (08:16):
Imagine that takes some passing of.

Speaker 7 (08:19):
Goodbody and good bye. She was never and the guns
O then didn't have a prayer way to find the
gun he hold on me now of the ton of fucking.

Speaker 8 (08:37):
So they advising upon birthday, doner a good custom of body.

Speaker 10 (08:44):
She made me so we.

Speaker 7 (08:48):
Not good take like that was u break three.

Speaker 10 (09:04):
Was tided.

Speaker 1 (09:09):
Until I found that last super pay to be a
friend of what the truth does finally come to die?

Speaker 7 (09:32):
When the way to broke us be right?

Speaker 9 (09:36):
Would I deturn it to the bing my.

Speaker 1 (09:48):
Day?

Speaker 12 (10:32):
Sorry about that?

Speaker 1 (10:34):
Oh don't.

Speaker 7 (10:37):
And you don't have bad bad way.

Speaker 1 (10:48):
I don't knowhing, but don't si.

Speaker 13 (10:56):
What he cause I'm not on the wall major pretty
times I watch in the wall.

Speaker 1 (11:14):
Major. You give a buck I can give a mock last.

Speaker 3 (11:19):
Subset Saint and so that you give a puck, I
can give a month mag I'm not selling.

Speaker 1 (11:25):
My phone a nanny.

Speaker 14 (11:26):
You pret test.

Speaker 1 (11:27):
You give a bucket.

Speaker 11 (11:28):
I can give a mock last.

Speaker 15 (11:29):
Sup said Saint ten with and so lash you give
a pup, I can give.

Speaker 1 (11:33):
A mock man, I'm not selling up my phone of
nerdy your prid time.

Speaker 16 (11:37):
Holy fuck shit?

Speaker 1 (11:38):
What the talking pitchack on?

Speaker 10 (11:39):
I told you one before?

Speaker 9 (11:40):
Nothing but what the bank not about it?

Speaker 8 (11:43):
The color he said the fun and no psion the
one and then what then the money tinnig come in
too from dard the at present.

Speaker 3 (11:49):
Mouth tip and walk that walk picking figure right up, Bis,
I don't know what the fuck do take for the
whook a boat buck that?

Speaker 10 (11:56):
What's the brother of nor for.

Speaker 3 (11:58):
You hecause I'm not watching the warms up back, Hey
can't try talk God watch your walk. Mas you give
about I can give a mock class success in ten.

Speaker 7 (12:21):
Episode last you give a fuck, I can.

Speaker 6 (12:24):
Give a fun Mals.

Speaker 1 (12:25):
I'm not telling him. I'm gonna tell you, Princhest, you
give him up. I could give a fuck last subsist
in ten.

Speaker 7 (12:32):
So old that you give a fun I can give
a fun last.

Speaker 1 (12:35):
I'm not selling. I'm gonna know you, Princhest.

Speaker 10 (12:38):
You can't buck with the bard, a song or a
new rask.

Speaker 3 (12:41):
On boat shark.

Speaker 7 (12:43):
You can't talk to the barn of a firl son a.

Speaker 3 (12:46):
Rass no thinking that can't buck the bard or.

Speaker 1 (12:50):
Song or rask on boat time.

Speaker 13 (12:53):
You can't walk with the barn or.

Speaker 1 (12:55):
A fur son.

Speaker 10 (12:56):
You ask no thing better.

Speaker 6 (13:06):
I'm not fucking.

Speaker 8 (13:17):
I'm you know, talking to me this Mama mona go
many you think I must tell us some more dollar
fuck you.

Speaker 1 (13:22):
I'm sist to wake to think I must give up.
Think you tell us some more dollar fuck you?

Speaker 10 (13:28):
Mom, do not fun dig this, Mama Monda think us
a four dollar fuck you.

Speaker 3 (13:33):
I'm ast to waken the fuck to think about waking
up you think about us a more dollar fuck you? Head.
My fine.

Speaker 7 (13:55):
Said side you.

Speaker 9 (13:59):
Can man, I don't right.

Speaker 1 (14:15):
Youay give up?

Speaker 9 (14:21):
Subsist so you don't give I'm not selling, my father said, subsist.
I'm not sending my father know you.

Speaker 11 (14:45):
Acts every day in South Africa, two murders of farmers
every week. Being a South African farmer is the most
dangerous profession in South Africa. Julius Malemma of the Economic
Freedom Fighters, this is the kill the bargain right. Yeah,
has been jumping up and down in stadiums fulled of
one hundred thousand people, all wearing red berets, shouting and singing,

(15:07):
kill the kill the farmer. We will slip the throat
of whiteness.

Speaker 6 (15:12):
Where's this headed? Rob It's headed into the abyss, rob hersoft.

Speaker 17 (15:18):
Welcome to trigger ometree.

Speaker 11 (15:19):
Constantine francis what an honor to be here really is?
It's a treat I've always wanted to be on your show,
and here I am.

Speaker 17 (15:25):
Well, here you are, and for sad reasons, unfortunately, because
what's happening in your country, in South Africa has really
shocked the world. There was a big show down in
the White House with Donald Trump, and we've been meaning
to talk about this issue for a long time. We
both know if people have friends fans of the show
who are South African who've told us various things that

(15:46):
are going on. But first and foremost, I think, forgive
me for saying it in this kind of crude way,
but I think aparthei had happened, and then it kind
of got sorted out, as people might think. And then
I think most of the rest of the world kind
of forgot about South Africa, truthfully and didn't really pay
much attention. And now people are paying attention because terrible
things are happening. So can you just talk to us

(16:09):
about the history of the country, how it got to
where it's got to, why are we here, and why
we having this conversation.

Speaker 11 (16:15):
So South Africa was founded as a country, formed as
a country in nineteen ten the Union of South Africa,
and prior to that, very quick history the other than
the Portuguese who arrived but didn't stay. The Dutch arrived.
The Dutch East India Corporation arrived in sixteen fifty two

(16:35):
in the Cape and set it up as a trading
station for their boats going to India. And they didn't
meet any black tribes in the Cape. There were the
hot and Tots or the struntloopers, the beach walkers who
were Binerant, a very ancient civilization, and they settled. The

(16:55):
Dutch settled there and basically moved inland the Great Trek,
and at the Fish River, six hundred kilometers from Cape
Tong was the first time they met the black tribes
of Africa. The white tribe of Africa met the Black
tribes of Africa, and that's when cooperation, trade and wars began.

(17:15):
And as the Dutch moved inland on this Great Trek
to get away from British rule that had arrived, they
encountered various different black tribes along the way, and in
some cases they fought, in other cases they made peace,
bought land, traded and moved on. And then gold was
discovered and everybody poured in and that's when things began

(17:36):
to get more complicated. So there were the two Boer
republics are Africanas means farmer, but tend to believe they're
mostly Africanas. There were inland provinces, the Orange Free State
and the Transaval, whereas the Cape and the Quasili Natal,
which was Natal was more British. And that's when the

(17:58):
First Anglo War began, having had the Anglo Zuli Wars already.
The Second Anglo Boer War was eighteen ninety nine to
nineteen ohe two, and you all know about that for
the first use of what's called concentration camps because.

Speaker 6 (18:13):
The British couldn't beat the boys.

Speaker 11 (18:15):
These were farmers that would provision themselves on a farm
guard and fight the British and then go back to
the farmers to re provision themselves. And the only way
the British could resolve that was to take the women
and children off the farms, burn the farms and put
them in camps. And in the camps they got dysentery
and many of them died. It was not a good situation.

(18:36):
Fast forward to nineteen ten the Union of South Africa.
South Africa then fights with the Allies in the First
World War, with the Allies in the Second World War,
and in nineteen forty eight the national government, mostly Africanas,
wins the election and from nineteen forty eight to nineteen
ninety four, the Africanas, who were sixty percent.

Speaker 6 (18:58):
Of the white population of South Africa, rule.

Speaker 11 (19:02):
The country and apartheid was introduced in that period in
the nineteen fifties and then it was put into the constitution.
And our country was driven by separateness. So if you
take the direct translation of apartheid, there's.

Speaker 6 (19:19):
No word hate in the word to h eid. It
means separateness and it was all about separate development.

Speaker 11 (19:27):
Fast forward to nineteen ninety four, the white minority government
realized that apartheid's not sustainable, and that was due mainly
to international pressure but also to an internal reckoning that
this just wasn't sustainable, and we had a peaceful transition
from white minority rule to democracy. Enter Nelson Mandela, who'd

(19:49):
been in jail for twenty seven years, and from nineteen
ninety four to two thousand and eight, the world basically said,
we've done it, solved the problem, aren't we brilliant?

Speaker 6 (20:02):
And look the other way.

Speaker 11 (20:03):
But from nineteen ninety four to two thousand and eight,
South Africa actually worked. Nelson Mandela as like a giant,
like I said, stood over South Africa. And even though
the ANC policies had been developed by the National Democratic
Revolution in nineteen sixty nine when they were all trained
in Russia, there was deep communist and socialist ideology built

(20:28):
into the ANC National Democratic Revolution, Mandela strode over it
and managed it rather effectively. There was meritocracy, The country
grew a three four percent a year. Five hundred thousand
jobs a year were added in that period, and everything
was going just fine.

Speaker 6 (20:46):
You pause there for a second.

Speaker 17 (20:48):
I want to ask you about Nelson Mandela because I
came to Britain I think ninety five ninety six, and
I didn't know who he was. I just knew he
was a saint. This is kind of how he was treated.
But I also knew that he had a violent past.
He was kind of considered a terrorist by many people.
But here he was having effectively united a country and

(21:08):
held it together with his example of forgiveness and so on.
Can you talk a little bit about his contribution to
where South Africa house. South Africa transitioned from apartheid.

Speaker 6 (21:17):
To where it was during that period he was a terrorist.

Speaker 11 (21:20):
He was sent to jail full life on Robin Island
as a terrorist for blowing up post offices, for organizing
armed rebellion and even announcing that women and children are
going to get killed in the process, and he went
through a full legal process.

Speaker 6 (21:37):
He was defended.

Speaker 10 (21:39):
It may have left.

Speaker 18 (21:42):
So if we're gonna go by American, definitely we'll say
we ran a black guy. I'm like, all right, we'll
being in a president everything. So I start blowing up
on post offices and women.

Speaker 1 (21:55):
And children going dad too.

Speaker 18 (21:58):
I think even all of us, especially and you who
are kind of sick in the head, would be like,
that's aggressive, it's a bit much. Don't say that loudly.

Speaker 1 (22:08):
Throw your voice.

Speaker 12 (22:09):
We get it.

Speaker 10 (22:10):
Don't say the fire. You gotta say they're gonna going
through kid the babies and women to.

Speaker 18 (22:17):
Quote up, Bring it down, bring it down, bring it back,
over it back, lower your voice, because you kind of
you might possibly have the government when you kind of
start blowing up government buildings, throw around crazy words like terrorists.

Speaker 6 (22:33):
You know.

Speaker 10 (22:35):
Martin Luther is the King.

Speaker 18 (22:36):
While he did have an affinity for fucking white holes,
at least played the game.

Speaker 10 (22:42):
And said, what's not just out here?

Speaker 18 (22:44):
Go blow up you know post offices will be about
enough for the movement. We just came out here say
kill the white women and the babies. Aggressive aggressive. While
it's true a two year old may be out here,
call the niggas niggas, it's true, it's not a good

(23:06):
look to just say fuck the baby and the mama,
kill him and blow up government ability kind of the
worst terrorism.

Speaker 10 (23:17):
May possibly not sure, may be thrown around.

Speaker 1 (23:21):
It's possible.

Speaker 10 (23:23):
Now.

Speaker 18 (23:23):
I understand times are hard, and your and and apparently
white people are pure and adult red evil. Therefore you
must say anything loudly. It doesn't help when that loudness
is coupled with plastic explosives.

Speaker 10 (23:43):
I don't know why he didn't think this.

Speaker 18 (23:46):
Now, because if you unders remember, the narrative on in
America Soil is that he's a political prisoner. He did
absolutely nothing wrong, He didn't do anything to anybody.

Speaker 10 (23:56):
They just threw him in jail. The political prisoner kinda.

Speaker 18 (23:59):
We never delved into what a political prisoner is, as in,
he was fighting for a political ideology with very very aggressively.

Speaker 10 (24:09):
I mean not saying that wouldn't make it wrong.

Speaker 18 (24:11):
How he's approaching the issue per se because there may
or may have been persecution.

Speaker 10 (24:16):
I understand this, and I'm.

Speaker 1 (24:19):
Just saying, if you do that, you shouldn't be.

Speaker 10 (24:23):
Surprised if the guvernment's like, get this nigga off the street.

Speaker 18 (24:28):
I'm just saying, because they've thrown American niggas off the
street for less, just making sure.

Speaker 10 (24:34):
I'm just making sure that I'm at least being fair.

Speaker 18 (24:37):
Have a niggas I Faltimore and thrown a jail for nothing,
bombing the post office and saying kill all the the
white babies and white women.

Speaker 10 (24:47):
I'm just saying, how niggas ys in America. I'm just
asking that double checking.

Speaker 18 (24:52):
I just want to make sure that I'm at least
giving the benefit of the doubt when folks wants to
coming at me like you will understand the struggle.

Speaker 1 (24:59):
I'm just second. It might have been been just.

Speaker 18 (25:02):
Walking down the street smoking a joint and you throwing
in jail and now you got a record and can't
work for life, Versus I blew up in a government
institution in a place where there's no freedom to speach,
her expression or assembly, and I'm livled as a terrorist
and calling for the death, the active death, murder.

Speaker 12 (25:22):
Execution, assassination, not necessarily.

Speaker 10 (25:26):
Combatants, combatants people involved. Yeah, that's like people who had
nothing like.

Speaker 18 (25:32):
A bitch going to the groceryore. Death is wait, why
why why am I involved?

Speaker 19 (25:37):
Was it a good movie that started like that somebody
was in the front of a grocery store and they
walked in and they.

Speaker 12 (25:43):
Bade eye contact with the bomber and you just it
was too late. It was a oh god, there was
a good movie like that. It was a chick and
her son or daughter.

Speaker 1 (25:55):
Was that the Purge?

Speaker 18 (25:56):
It might have been because no, cause we're watching together
there because it was going in the whole the girls
this thing and they came in.

Speaker 12 (26:02):
It was an actual bomb.

Speaker 19 (26:03):
Like they they walked into the runt of a a superstore,
like you a supermarket, like right where the cashier and
stuff is, Like they were getting ready to check out,
and they saw that somebody run in and then just
stop like in the middle and they made eye contact
us like, oh, oh, it's too late.

Speaker 10 (26:20):
Cause there's them step in and got it like hmm,
step back out. But he stepped in it, So yep,
I'm just kidding. Yeah, we'll see, we'll see what them.

Speaker 18 (26:29):
Cause again, the natural inclination of America, of all black
Americans is because this is a white man. Because all
white people are equal, we should absolutely equal and evil
are the same thing. But again, y'all could believe that
because they have blacker skin all the f all of
a sudden.

Speaker 10 (26:49):
They are all underneath the same umbrella completely forgetting. Hey,
that's a very American the leaders seem to do. So
you should be a shamed your goddamn self. First of
all the stuff.

Speaker 18 (26:59):
That's what frustrated, like, cause already told you, like the
whole black and white situation is extremely frustrated and offensive.

Speaker 19 (27:06):
You know the joke, if you know more than five
language your poly POLYI Yes, if you know to the
four you're multi lingual.

Speaker 12 (27:15):
If you know one, you're American.

Speaker 1 (27:19):
It's so good.

Speaker 10 (27:21):
I mean because I don't. I mean, I'm not polylock.

Speaker 1 (27:24):
I'm like multime.

Speaker 12 (27:25):
So it's so good fun. It is true because you
but they have no idea. They really think that they're
just like way up here.

Speaker 10 (27:32):
No, it's true.

Speaker 18 (27:33):
But the frustrating thing is it's the whole problem with
just black and white because it's so boring and so American.

Speaker 10 (27:41):
Because the moment.

Speaker 18 (27:44):
You go overseas any direction, you're gonna get mad at
me and you're gonna say you ain't shit artist, see shit.
Everybody monochromatic. Listen, it doesn't matter what entry points you
go into. Everybody in that car, everybody, ninety five percent,
that country's gonna be monochromatic. Europe absolutely almost any country monogrammatic.

Speaker 10 (28:09):
Spain.

Speaker 12 (28:09):
Oh th that's why they are. That's why the EU
is cracking down.

Speaker 10 (28:14):
I know, I understand, I get it, I get it again.

Speaker 18 (28:16):
It I'm talking about Americas first. Now, I know they're
trying to do the multi cultural thing, and the EU
is now pushing back, saying, if y'alln't get these fools
out of here, stopped at.

Speaker 12 (28:25):
This nonsense, and they wanted to hang Germany out to drive.
Germany was like I I do you then, and now
they're over here going because listen.

Speaker 18 (28:34):
Germany's like listen, win a May but listen, I'm out here.

Speaker 12 (28:38):
I go misogynists.

Speaker 19 (28:40):
How did you feel about Germany's president, especially her Ran
during the Obama era.

Speaker 10 (28:46):
I mean, if I'm gonna be honest, I really won't
trip about none of her crazy enough.

Speaker 18 (28:50):
I know the craziness that she was really doing because
at the end of the day, Germany got a lot
of work.

Speaker 12 (28:55):
Honestly, because even though she's still president.

Speaker 18 (28:58):
Or not, because I I've never really had any issues
with Germany outside of the obvious.

Speaker 10 (29:02):
Because listen, when.

Speaker 1 (29:03):
You have to do when you got to.

Speaker 10 (29:06):
Right, like we can't bake cookies nowadays, Like it's a
lot of stuff you gotta overcome. You're like, I can't go.

Speaker 18 (29:12):
To summer camp. I can't say the world camp. I
can't take you say showers, I can't say mustard. I
can't say certain things at all as a German. I
can't say, oh, we're going to the shower, and I oh, where.

Speaker 1 (29:27):
Your kids doing?

Speaker 18 (29:28):
Can and we're going to the lake? What you're doing
at the lake? I mean, that's a lot going on.
So that's what I'm like, I understand that type of pressure.
That's why they out here snitches that shaid. Let me
play something to you. What y'all not gonna do is
keep on talking about the edge of Setic when you
got this bullshit to Gaza.

Speaker 12 (29:48):
I need no look, okay, I need.

Speaker 1 (29:54):
What I got.

Speaker 11 (29:55):
I know.

Speaker 12 (29:56):
I'm just color mea color mean, how let me get
That's what you get, that's what you get.

Speaker 10 (30:04):
Don't maybe break your guitar.

Speaker 19 (30:05):
That's what you get.

Speaker 18 (30:06):
You get an already gotta replace so black with a
manica replace two, So get that that's what you get.
Oh yes, but no, I'm saying like a whole black
and white thing is just super frustrating because they automatically
assumed that South Africa we remember everything with Nelson Mandela
and all the things.

Speaker 1 (30:24):
So do you why hear up when you.

Speaker 12 (30:26):
Set me help and you need to continue cigarette and
a mass track and a life and take one day?

Speaker 1 (30:36):
Okay what.

Speaker 10 (30:40):
Two three? You got a run troll?

Speaker 1 (30:51):
Wow, that's good, sous.

Speaker 18 (30:55):
So there was something it had like a very floral
and perfec you we smell because you sacrifice.

Speaker 10 (31:02):
Now you're lullaby for three junks h three junks of lemonade.

Speaker 18 (31:08):
So the so the God's respect, the appreciate your sacrifice
because it was now hey with a few child if
you want to and cell lemonade.

Speaker 10 (31:18):
And you know why with that motherfuckers shit sists. Uh
the more it's gonna do.

Speaker 18 (31:21):
But either way, in my opinion, it was almost undrinkable
because you just kept smelling.

Speaker 10 (31:25):
It's like almost like a lavender to smell and you
like had it and it was like, it's.

Speaker 18 (31:29):
Good, but it's like it's too much, especially with my thing,
But most people I think it's fine.

Speaker 10 (31:34):
So it's it's very floral. So now with this, I
think I was able to cut it, cause.

Speaker 19 (31:38):
That was the las like dirt, there are things that
feel chloral, but lavender doesn't feel chloral.

Speaker 18 (31:45):
Right, so I'm so s either way, I was able
to Since you was like it's good, now, that means
I was able to cut it.

Speaker 10 (31:50):
So that's fine.

Speaker 12 (31:51):
I think it was.

Speaker 19 (31:51):
If I wasn't as hot and thirsty as it was,
I would s add the water too.

Speaker 1 (31:56):
Uh.

Speaker 18 (31:56):
Of course, I'm saying if at least the baseline, cause
that'll water make can stretch it.

Speaker 1 (32:05):
Cause it's.

Speaker 8 (32:07):
Similar to.

Speaker 12 (32:16):
I don't care.

Speaker 18 (32:17):
I'd rather I'd rather something be bland than too salty.

Speaker 10 (32:22):
If it's already thin. Now, for example, it makes sense
say if your soup it is bland and it's thin,
I could build that off. I could build off that's free.

Speaker 1 (32:33):
But if it's too.

Speaker 18 (32:33):
Salty and it's thick, that can work because they could
have water to it to find it out.

Speaker 10 (32:40):
But if it's thin and it's salty. It's gonna be
a long cross because I have to fin it out
even more. Did they have to sit it there and
didn't make the story like things cause that it's like
a whole fucking thing, or you gotta add sugar to it.

Speaker 18 (32:51):
Same thing is when it comes to something that's too
sweet versus not sweeting up or sour, it's an easier thing.
Like if it's too sweet and it's something you aren't
wanna sell, all you do just add water and that's
fine as opposed to dull.

Speaker 10 (33:05):
Then we gotta like crap, gotta recalculate everything and do
all the things and make sure like are it is
sweet and not like, yes, it's gonna be now perfect.
But then at that perfection, I can't alter.

Speaker 1 (33:15):
Anything after that.

Speaker 10 (33:16):
So that's kind of chevarin or whatever. So yeah, so
that's how I was working with that.

Speaker 18 (33:23):
So again, when just building all the things, I'm trying
to think of, Hey, what are other different ways to
I guess, sell, slash and.

Speaker 1 (33:31):
Exploit the thing.

Speaker 10 (33:32):
And because of the potency of it, I would only
assume that it could be technically used as a tincture.
So if that's.

Speaker 18 (33:43):
Would it just be just violop the the lemonade, putt
in the refrigerator or we just put like cause I'm
federal cause some of these things like refrigerator and I
hate niggas. Niggas don't like I don't believe that. I'm like, here,
this is gonna be a fantasy product. But you needn't
keep a refrigerator, you.

Speaker 10 (33:58):
Know, like how some medications are like like injuncture, like
keep reguated.

Speaker 18 (34:01):
But I know these fools gonna leave it out and
I just don't. And if it's go, if it's separate,
I'm like, listen, whatever happens happens. But technically, if you
leave some of this stuff out, it's not gonna kill you.
It's just gonna not gonna be as good. I guess,
so it's kind of put I'm That's how I'm taking
things into consideration, especially that body wash craft, cause now
I think I'm back to the point. It'sah, I think

(34:24):
I made it to the point now that I can
leave it out. And it's cause we were just really
just adding more of the That's why I got more
like doubled up, cause they ill replaced y'all stuff. But
I'm experiments now I just wanna replace my experiments. So
that's why I bought two of 'em to fully replace
all y'all's body wash. And oh that wasn't that any
talk about experiment. I wanna make y what somebing what's around,

(34:44):
gonna make sure I replace it.

Speaker 10 (34:46):
But that's okay. Yeah, so you wanna feel you feel
in them? So alright, So back to all this nonsentralcity,
what else doing this?

Speaker 11 (34:54):
South are properly, it's prosecuted properly, and he'm sent to
y'all and even into national Human rights and Amnesty internationals.
Have it existed in those days or the equivalent did
not pursue that case?

Speaker 17 (35:08):
Sorry to jump in, what were civilians? Did he ever
kill civilians?

Speaker 11 (35:12):
His organization and he was part of formation of the
military wing of the ANC, which is called Kunte, where
seas were the spare of the nation. And we're going
to get back to those we'll call MK We're going
to get back to that in a.

Speaker 6 (35:25):
Little while because it reappears.

Speaker 17 (35:28):
So how does he go from that violent terroristic activity?

Speaker 11 (35:32):
He gets imprisoned, well, twenty seven years, mainly on Robin Island.
He was an extraordinary man because that's a long time
to spend in prison, and over that period of time
he won over a lot of the guards, a lot
of the people around him, and I think he I
wouldn't say mellow, that's the wrong word, but I think

(35:52):
he realized as he got closer to release that he
needed to deliver reconciliation to the country. The country couldn't
be torn apart any more than it was going forward,
and he took a view with the Clerk, both of
whom won the Nobel Peace Prize together FWD Clerk that
the country needed truth and reconciliation, and South Africa formed

(36:16):
the Truth and Reconciliation Commission, which basically said that if
you come and admit the crimes that you did under apartheid,
in front of audience, in front of the parents and whose.

Speaker 6 (36:30):
Child you might have killed, you would be forgiven. And
that was the blood letting that.

Speaker 11 (36:36):
Was required to go forward in a peaceful way, and
a deal was done. The Constitution was developed together with
the ANC, an incredible constitution that it didn't factor. A
certain important thing into the constitution was that if somebody
evil or malevolent or corrupt was elected president, the power

(37:00):
that they would have to turn the country in.

Speaker 6 (37:03):
The wrong direction. Why we do that.

Speaker 19 (37:09):
Why we do that?

Speaker 10 (37:11):
You know, the grades to people who are not.

Speaker 1 (37:15):
Well.

Speaker 10 (37:16):
I don't know people's in the how.

Speaker 18 (37:18):
I don't know how English works, like in the English
syntax works in a certain countries, like I'm dead serious,
like South Africa.

Speaker 10 (37:25):
I know they were taken by the Dutch. So what
Dutch people.

Speaker 18 (37:31):
I don't know how they your vernacular is cause I
know a person Putschland.

Speaker 11 (37:37):
Like what are.

Speaker 6 (37:39):
What is it? What is it?

Speaker 10 (37:41):
What is the country Dutch?

Speaker 1 (37:44):
No, I don't.

Speaker 6 (37:49):
I know.

Speaker 10 (37:50):
It's like some countries, like it's like Deutschland.

Speaker 1 (37:52):
I remember that.

Speaker 18 (37:53):
That's why I'm like, I'm trying to That's what I'm
trying to remember. Iceland, Greenland one of them lands. I'm
trying to remember what they are. But they have like
a weird accent, but it's like clean English. But it's
not though I'm that's on, like I don't know. It's
like New Zealand people they talk with that's how they
talk like people from New Zealand. South Africa. Yeah, that's
how they talk like New Zealanders, which is almost like

(38:17):
it not even like Australian, cause you know they have
a down numba wi nonsense.

Speaker 10 (38:21):
But it's not that it's a weird like nasally type thing.

Speaker 1 (38:25):
It's the national.

Speaker 12 (38:26):
Language of the Netherlands.

Speaker 10 (38:28):
Alright, well, there we are, so shit.

Speaker 9 (38:29):
Hold on, hold on, hold on.

Speaker 19 (38:33):
Dutch, which occurs in both standard and dialect dialectical forms,
is the language of most of the Netherlands, of northern
Belgium and of a relatively small part of France as
long as the North Sea immediately to the west of Belgium.
It is also the language of administration in Surno and

(38:57):
the islands of I thought that was just a liquor.
I am so I feel so noncuture right now?

Speaker 10 (39:02):
Current current?

Speaker 1 (39:03):
How current?

Speaker 12 (39:06):
Cee? You are a cea? Oh you know that blue
mixer that they add to drench but apparently it's an island.

Speaker 10 (39:14):
Uh, don't.

Speaker 1 (39:16):
These are choices.

Speaker 12 (39:17):
Karuba banare saba.

Speaker 10 (39:20):
These are actual choices where oh it used.

Speaker 12 (39:23):
To be part of a territory of the metalands owned.
And then Africans, which.

Speaker 10 (39:31):
Is with a K right, Dutch Afrikaans with you said,
Afrikaans with a K.

Speaker 19 (39:36):
Yeah, A f R I K A N s yes,
a derivative of Dutch. If it's one of the official
languages of South Africa.

Speaker 10 (39:45):
Okay, So is Afrikaan with a K? Are they specifically
the white people? Who are they?

Speaker 18 (39:49):
Just specific so they're specifically the white people the Afrikaans
with a K? Okay, So to be abundantly clear, So
we can I you tell these raggley American Negroes that
they are called Chans with a K. Of course they're
gonna be stupid called KKK. But I gotta time of
the Nigros. But all jokes is not They're actually called Africa.

(40:11):
So why is it that people keep on playing game
with these people, act like that's what not what they're called?
And they're literally cause they're literally called Afrikaans.

Speaker 6 (40:22):
But that is.

Speaker 19 (40:25):
The language, yeah, Afrikaan, but it is not the name
of the people.

Speaker 10 (40:31):
Oh well, but I mean it's only the way.

Speaker 12 (40:35):
It's the language that's the derivative book from Dutch.

Speaker 18 (40:38):
So it is the white people, okay, So but it's
not so basically not the ruling it's not the ruling
Negro party basically okay, all right, just double jack.

Speaker 19 (40:49):
The people are called the Afrikanar people, not the African
A F R I K A n E.

Speaker 12 (40:56):
R relating to the language Fricans or to the African
mayor people.

Speaker 19 (41:04):
That is the definition of Afrikaans A f R I
K A A N S, which is that language that
is a director of the Dutch.

Speaker 12 (41:13):
Okay, ah and Elon must speaks this language.

Speaker 10 (41:18):
That's what I'm saying, Google. But you know, you know
what I'm trying to get there. That's why I'm trying
to get to I'm like, so with that's it. I'm sorry.
I know that I'm sorry, but I'm just a.

Speaker 19 (41:39):
It is a West Germanic language spoken in South Africa, Nambia,
and to a lesser extent by Swana, Zombia, Zimbabwe, and also.

Speaker 12 (41:50):
Argentina, which is where many see.

Speaker 19 (41:53):
Okay, so here we go. This is why it's funny,
but not funny too. It shouldn't be funny, but it's funny.

Speaker 10 (41:59):
Okay.

Speaker 12 (42:00):
So go backwards to Germany the Holocaust. When the Nazis
saw the writing on.

Speaker 19 (42:09):
The wall that they were gonna lose, right, they started dispersing.
They got the fuck out of Germany, right. Many of
them went to South America. Many of them went to Argentina.
Thirty forty years later, when urpartheid started crumbling and they
saw the writing on the wall, many of them went.

Speaker 12 (42:28):
To Israel, ha, but also Argentina. So we have this
group in Argentina that is this. It is hilarious. It
shouldn't be funny.

Speaker 19 (42:38):
But when I was trying to figure out many years
ago why Argentinas were so pretentious and so many of
them have this heritage of not being from Argentina as
in native to there, they are Nazis and South Africans,

(43:01):
and knowing this now many years later in life, it
is hilarious.

Speaker 12 (43:05):
It probably shouldn't be, but here we are. I'm done.

Speaker 10 (43:09):
Okay, So is this all to say that you were
not surprised that Urgentinians are racist?

Speaker 12 (43:14):
Absolutely?

Speaker 18 (43:15):
Oh well, I mean we out here already know that
Muslims be learned from Mine Kong. So there's that, so
we should already have established that. Okay, there's a lot
going on when it comes to not revisionist history.

Speaker 12 (43:28):
But so since we're talking shit.

Speaker 19 (43:31):
Way back when, when I was super conservative Southern Baptist,
before I saw the light, I had a healthy fear,
not prejudice like many of my caliparts, but a healthy
fear of Muslims.

Speaker 12 (43:48):
Now this is not uninformed fear.

Speaker 19 (43:52):
I don't know how you fight with someone who because
I knew all of these quote unquote Christians, but they're
fair weather fans. They're Christians on Sunday, but then they
go home and they're the uncles who nobody wants to
sit on their lap, and they have all kinds of
other issues.

Speaker 12 (44:08):
Right, how do you actually I'm holding off?

Speaker 10 (44:15):
Kay, I'm going to pretty I know, but go ahead.
So I'm trying to so my question numbers the thought. Okay,

(44:36):
So m alright, So.

Speaker 18 (44:41):
I told you because your childish, but you're saying about
the fair weather fans and you're not afraid of what Now.

Speaker 19 (44:50):
I had a healthy fear of Muslims because I didn't
understand people who were so convicted in their faith, because
all I have worth these Christians around that they were
actually blow themselves up for their beliefs. When I was
first exposed to suicide bombers of stereotypically, so it was

(45:14):
folks who were Muslim, and I went, how do you
fight that?

Speaker 12 (45:18):
So way back when I had a very healthy fear
of that. I don't know that Germans.

Speaker 19 (45:24):
Were like that when they were writing my well Hitler,
when he was writing mind Heuth, But however, they went
and they took that I think that that is one
of the most diabolical things.

Speaker 6 (45:32):
I have ever been exposed to.

Speaker 12 (45:33):
Life's wild to be like, I just okay.

Speaker 18 (45:37):
So, so you're saying it's the level of convention that
somebody had wanna come do ala huacbar, and I'm about
to blow myself up for the good or Lloyd or Allow.

Speaker 10 (45:50):
Or whoever we be doing this for.

Speaker 18 (45:51):
Yeah, now I can't ay if we're gonna talk about that,
I can one hundred one hunred one hundred respect respect
the conviction of those who followed the Islamic faith. So
if we're gonna actually talk about this type of situation
with the religions, I'll give it the list of who

(46:13):
I actually believe takes it seriously and then I'll tell
you which one I actually think is legit. So and
I'll actually do justify and I will see if you agree.
And you've been like pushed back. So we'll start with Judias.
Why because they're the oldest and fortunate kind of and what.

Speaker 10 (46:33):
When you when you when.

Speaker 18 (46:33):
You're the centralized one and it's called Abrahamic religions, you
kind of unfortunately gotta say, hey, that one is probably
they kind of listen when you wake up the bombshells
and you like, all right, kids, so get your backpack
and go to the school. And then people like you
were just staring like maybe you know what the hell
just happened?

Speaker 10 (46:54):
Yeah, see the kids. So we're about to have eggs
this morning.

Speaker 18 (46:57):
I beg your damn pardon a blow. You're like, yeah,
so we're about to just go. So how are you
doing this morning? Why are you speaking so calm?

Speaker 10 (47:06):
Man? Well, you know everything. So if they're like, we
ain't got nowhere else to go, this has basically been
like the original thing.

Speaker 18 (47:14):
We've basically been going through all this stuff from the
beginning of time, and we're gonna stay so consistent to
all belief in yahweh that we're willing to just deal
with whatever, and we're gonna stay strong in that situation.
There's only so much you can how much shits you
can talk about people.

Speaker 16 (47:33):
Who video if you won't give me send me the
sorry name, because you were supposed to send me the
damn name of the thing and you didn't send me
the appreciate it.

Speaker 10 (47:43):
I've been trying to share. I don't know how this
store works. I'm just say B I G O. And
then you can find meez.

Speaker 12 (47:54):
Is that the only one?

Speaker 18 (47:57):
Yeah, the other one, I'll go through all the other
ones before, So that one's the main one.

Speaker 10 (48:02):
The other one is tag Tag.

Speaker 1 (48:03):
This is the hood.

Speaker 10 (48:04):
But this is the one that.

Speaker 18 (48:06):
Has the potential of actually having like somewhat reach because
it's international. So as long as I am out here
showing scattered ass and like smoking blunts on here, I
should ideally be fine.

Speaker 10 (48:18):
So it is a very good marketing tool. See that's
what you get. I here coughing and sneezing the hell
going on in here. But yes, when we're talking about.

Speaker 18 (48:32):
When we're talking about Judaism, Israel and all the other stuff,
we have to actually just take it back to the
beginning or whatever. So while I am one hundred percent
generally speaking against all organized religions, if we're gonna talk
about organized religions, I have to respect the first organized religion.

(48:53):
That is, Hey, we're gonna be a whole monastistic thing.
Follow me and do all the things, and I'm gonna
protect you. And you ain't always going you ain't gonna
be eradicated. Somehow, They've always found a way to get
through all the bullshit that is put upon them, and
every single time, you could honestly say, they're the ones

(49:15):
who are not the problem now as somebody who is
always in precarious situations in which I am not the problem,
because they just wanna be left alone and live in peace.
I unfortunately can empathize with them, but I would never
cross over because too much baggage. We first got to
get past the fact that my skin is dark. It's
a lot going on, it's a bad brand, bad branding.

(49:38):
Then I'm out here, just out here calling niggas niggas
and holes holes, very bad for the Jewish brand.

Speaker 10 (49:45):
Horrible branding, horrible. So I would never try to convert
over the Judaism because why would.

Speaker 18 (49:51):
I want to be out here just ruin the brand,
because we already have too many out here ruining the
Christian brand.

Speaker 10 (49:57):
We'll get there.

Speaker 18 (49:58):
So when we're talking about conviction, there's nothing more convicted,
being convicted by having so many people around you and
trying to bomb you off the face of this earth
and just saying we want to survive and surviving. I
can only survive. I can only give respect to that.
And ain't nobody asked for all that? Nobody said, Hey,

(50:20):
what y'all should do. Is a country that's created, y'all should.

Speaker 10 (50:23):
Bomb them into oblivion.

Speaker 18 (50:25):
But their dispute is always hey, yeah, so we'll follow
you back. So the problem goes where people start.

Speaker 10 (50:35):
Saying they don't have the right to exist. So this
is where we have to start going into history. So
last of my checked, there was the Ottoman Empire.

Speaker 18 (50:43):
Then they got they asked by the fools were talking
about before Britain. So when Britain is out here minded,
everybody else's been saying we're going to spread Christianity through warfare,
pillaging and raping.

Speaker 10 (50:55):
Again, we'll get there. We're not there yet. We're not there.
Let's not jump ahead because again Christian the look Christian Christianity.

Speaker 18 (51:04):
The loving religion, of course, decide to spread design to spreads,
the decide to spread the message of God's love through
raping and pillaging and murder.

Speaker 10 (51:15):
But we're up Muslims and Jews. But you know, christ Love,
We're not there yet.

Speaker 18 (51:22):
So I've been empire Muslim Ram they allowed quote unquote,
well say the word. They allowed the Jews to practice
Judaism and worship their god. It sounds crazy that just saying,
oh theose benevolent people who took them over are allowing
them to practice their religion, to pray to their God.

Speaker 10 (51:40):
Almost sound like they've been oppressed for forever, and yet
they're still consistent and.

Speaker 18 (51:45):
The thing and still not bending because they could easily
bend than need to the other one and make life easier,
but they choose to make life difficult for themselves due
to consistency. That's why I can respect people were consistent.
Now the other ones who are also consistent are the
ones who.

Speaker 10 (51:56):
Are pressent them. But we're not there yet.

Speaker 18 (51:58):
So now when the braid spreading credit Christ Love kill
everybody in the in the Middle East and say we've
taken over, but it is now on the British rule,
they're like, okay, now the Jews need to.

Speaker 10 (52:10):
Go somewhere, because you know, the whole Hitler thing.

Speaker 18 (52:13):
We're now going to say this is an area, because
you know, Jerusalem is somewhere.

Speaker 10 (52:17):
In some book called the Bible.

Speaker 18 (52:21):
It's some area called the Old test a bit with
some lineage tied to Abraham, which is why they call
every other religion after Judaism Abrahamic religions. The reason why
it's called Abrahamic religions is because Abraham had two sons
at Abraham yet Ishmael. Ishmael was a side bitch of son.

(52:42):
Abraham was Sarah's son, his wife. I'm Sarah, not supposed
to say side uh. She was okay, servant because Sarah said,
fucked the servant because I'm too old to give you,
give you a baby, bitch. So we fucked the servant,
got Ishmael. That was the beginning of him. That was
the beginning of Islam. Islam is the side bitch of Abraham,

(53:03):
and then Isaac is the one from his wife. So
Isaac becomes the primary of what Judaism. So Judaism is
the prime one that Abraham loved that was gonna.

Speaker 10 (53:15):
Be sacrificing God.

Speaker 18 (53:16):
And God said the you don't kill your son, you idiot,
And the other one is sent into the wilderness because
the bitch is like, all right, bitch, I actually had
a son because I didn't believe that God was out
here just letting this old puzzy give out get babies
and everything.

Speaker 10 (53:28):
But now you will serve and take this bastard and
be gone. That's why Islam.

Speaker 18 (53:33):
He's hate Jus from the beginning, because they was out
here cast aside. So that's why I said, sid bitch
babies is out here vengeance, and that's why that's the
revenge of Islam gets Jews because the side baby becoming vengeance.

Speaker 10 (53:46):
So all that to say, they go back to.

Speaker 18 (53:51):
Their original homeland and where British like, well, I guess
it kind of is in the Bible, so I guess
they should go back to where they belong.

Speaker 10 (53:57):
Good job, Christianity.

Speaker 18 (53:59):
So they did that, and from thenceforth everybody has been
saying they have been occupying the land that they've been.
They have had responsibility for us since the beginning of time,
before the Kroma was even written. So that's why I
said the primary what makes sense? Now the second one
there's long. Why is that what makes sense?

Speaker 10 (54:19):
It doesn't.

Speaker 18 (54:20):
But they're consistent. They're at least consistent with a lot
of their teachings. So when it comes to things what
you were saying, suicide bombings, of course they'll be consistent.

Speaker 10 (54:31):
They're like, we're doing this.

Speaker 18 (54:34):
There's a holy war against the infidels. The infidels is
everybody who is not the doc practice is long, meaning
that the infidels of everyone else in the world. Oh,
if you truly believe everybody else in the world is
an infidel, and when they come into your area, you
can't death, execuse them, or do whatever they are consistent
to their belief system.

Speaker 10 (54:56):
So I don't know why people are so surprised that
they at hostile if you are actually.

Speaker 18 (55:02):
I was like, I don't know why people will be
surprised if people are like, this is a holy war
against all y'all who don't believe in us. I'm an
American and I believe in freedom of speech. We don't
believe in You die, Satan.

Speaker 10 (55:16):
That's consistency. You can respect. The consistency isn't morally important.
Probably what.

Speaker 18 (55:25):
They're consistent now, Christians inconsistent Hart his face. Christians said,
take commandments are suggestion at best. Why because they said,
we disregards the Old Testament. We only follow out what
Jesus says. Fine, Jesus said, treat us the way he
can't want to be treated because you motherfuckers can't count. No,

(55:49):
because remember the people at the temple who are gonna
keep trying to accuse the Jewish, but everybody was Jewish
at the time when jackass, So the people at the
temple said, you know, Jesus, if you the son of God,
what is the greatest commandment? He said, First of all, bitch,
lower your voice. Second, pretty sure he didn't.

Speaker 2 (56:09):
Say that he did.

Speaker 18 (56:11):
He said, first of all, lower your voice. Second, why
are you talking to me? I wasn't even talking to you.
And second, if you're asking stupid questions, I'm gonna give
you an answer that you can clearly understand. You an idiot,
There's no greatest commandment. So I's gonna combine him all
to one three us the way you want to be treated.

Speaker 1 (56:28):
Now go away.

Speaker 18 (56:31):
So you know how dumb motherfuckers when they feel dumb, look,
they just like start powering and start going and then
start talking shit about niggas.

Speaker 10 (56:38):
So Jesus is usually not to wanna be, not wanting
to be fucked with.

Speaker 18 (56:42):
He's always asking being challenged as a whole bunch of
questions by dummies, you know pastors.

Speaker 10 (56:47):
So because pastest believe that they are.

Speaker 18 (56:49):
Above the law, the quote unquote the word of God,
they will just start doing like bothering anybody who does
something that they cut consider quote unquote rebellions.

Speaker 10 (57:02):
So if we're going to go with what the foul
what Jesus following would be. It would be rebellion against
church institutions. That's what anything. Anybody who would have taken.

Speaker 12 (57:15):
A moral from the story.

Speaker 18 (57:16):
Of Jesus would have gotten anybody who actually reads. But
we know people don't read or have good comprehension skills.
So when they said Jesus went against the church, they said, oh,
that means we should go to the church and give
the paths of all of our money.

Speaker 10 (57:36):
I don't like him, so, you know, I believe that's fine.

Speaker 18 (57:41):
So when they're like, you know, she knows the way
you want to be treated. Yes, let's talk in the
Middle East and raven pillage the Crusades kind of sounds
against everything that Jesus would have done, because I don't
recall in any of the books where he was just
out here.

Speaker 10 (58:01):
Raping and pillaging bitches. I don't recall. I may be wrong.

Speaker 18 (58:06):
I may have read a different text, but I don't
even remember any fake preachers saying that.

Speaker 10 (58:11):
And Jesus took the whole and fucked the bitch.

Speaker 1 (58:14):
I don't remember any of that in the scripture.

Speaker 18 (58:17):
But maybe the Roman Empire has a different translation, you know,
the ones that killed him. So when we went where
we're having are we're having a problem in the conflict
when the basis of American Christianity is off of a system.

Speaker 1 (58:39):
Of lives.

Speaker 10 (58:40):
Why do I say that? Because everything is based off of.

Speaker 18 (58:43):
Rome, and Rome is nothing but lies, have truths and
foolishness and in poverty.

Speaker 1 (58:51):
So the people who.

Speaker 18 (58:52):
Actively killed the man that they're following, you know, the
King of the Jews. So it's very strange for people
who say that they follow some type of Christian theology
to be anti Semitic when their savior is a Jew
and then nail are on top of him as a

(59:13):
meme on the cross held the King of the Jews.

Speaker 10 (59:17):
So how you're saying fuck Israel? You know best for
him is in the map.

Speaker 12 (59:30):
Jerusalem.

Speaker 10 (59:31):
Oh you need to come to.

Speaker 12 (59:32):
A stopping point, can you see me?

Speaker 18 (59:34):
Oh wait, not you you're oh no, tell I mean
I would put the camera somewhere else. But it's a
big ass dog in a damn way.

Speaker 10 (59:45):
But I mean that's your fault, is it though?

Speaker 6 (59:49):
It is? So?

Speaker 18 (59:51):
Yeah, So the one we're going Yeah, so when we're
talking about that, gri Gimes are the most inconsistent ones
out of the whole bunch.

Speaker 1 (01:00:02):
Now, no.

Speaker 12 (01:00:04):
Argument for me. But that is a great place to
cause because now what time you can continue to listen
to your.

Speaker 18 (01:00:12):
Oh about yes, about the South South Africans who are
out here talking about they need to get it together
because you know.

Speaker 12 (01:00:21):
And trying to expose Nelson Mandela.

Speaker 18 (01:00:23):
Listen is out here, just out here doing the Lord's
work and saying listen, Nelson Mandela says, the kill them.

Speaker 10 (01:00:29):
All, kill who them them? Who is them?

Speaker 18 (01:00:33):
All the ones who don't look like me. That's aggressive. Nope,
it's for the greater good. It's for the cause, the cause.
Last time somebody says.

Speaker 10 (01:00:40):
The cause, you know what?

Speaker 11 (01:00:41):
Not yet the list of countries to condemn a new
military uprice and be in the.

Speaker 6 (01:00:47):
Wrong direction, which will pick ten two thousand and eight.

Speaker 11 (01:00:51):
So Nelson Mandela held back a lot of the forces
in South Africa from nineteen ninety four until he stepped down.

Speaker 6 (01:01:00):
Tabo and Becky came.

Speaker 11 (01:01:01):
And as president, he held back the forces that wanted
retribution punishment and managed the country in a way that
held it all together and held it in the right
direction and we had economic.

Speaker 17 (01:01:13):
Growth before Francis jumped in, what does the racial breakdown
of South Africa today?

Speaker 11 (01:01:19):
So I think in the early nineties the white population
was fifteen to twenty percent of the country. It is
now seven percent and there are five million white South
Africans made up of Africanas and Anglos. The Africanas are
the people that speak Afrikaans, have been there mostly since

(01:01:41):
since sixteen fifty, and the Anglers arrived later. The main
group of Anglers arrived from Britain in eighteen twenty, the
eighteen twenty settlers.

Speaker 6 (01:01:52):
So the two South African tribes.

Speaker 11 (01:01:58):
Then there's the color, and the colors are the the
mix of white and black, or white and Indian, or
you know.

Speaker 6 (01:02:06):
They're the combinations.

Speaker 18 (01:02:10):
See, American niggas would be very quick to say, how
do you call those colors?

Speaker 12 (01:02:16):
They did remember when that one singer came out and
she was.

Speaker 18 (01:02:19):
Like, this is what I've been called, right, that's from citizen,
Like that's what was so wild, Like you had to
have a South African singer like this is not offensive,
this is what.

Speaker 9 (01:02:28):
It it was like what it is like.

Speaker 19 (01:02:31):
But I'm sure people in Louisiana didn't do that either
because they're used to crea.

Speaker 10 (01:02:35):
But it was everyone else because everyone.

Speaker 18 (01:02:37):
Else because I also remember because it was Americans who
got offended when the light skined child called herself mulatto
once she was literally half white half black.

Speaker 10 (01:02:47):
They're like, this is offensive.

Speaker 18 (01:02:49):
Mind you, Michael was a Haitian revolution. They were warring
against the Milatos. You don't know what that was, the
French and the blacks.

Speaker 12 (01:02:57):
He called Louisiana. I'm pretty sure I went back by
last You.

Speaker 18 (01:03:00):
Want to know who probably were these fools in the
Northern States. We got none to do with nothing or
what or.

Speaker 12 (01:03:06):
It might have been saying, because you know them kreoles.

Speaker 1 (01:03:10):
Get out of your room.

Speaker 10 (01:03:13):
Just leave your own room. Jesus Christ just out here,
just mentioning stupid people.

Speaker 11 (01:03:21):
They're another eight percent for white, seven percent, colors eight percent.
In Indians, people of Indian extraction are three percent. So
about eighteen percent of the country are not black. And
then the black South Africans, I think they're twenty six
different tribes.

Speaker 6 (01:03:38):
There are twelve official languages in South Africa. Official languages, Wow, but.

Speaker 11 (01:03:43):
They're twenty six different tribe that Gorza, the Zulu are
the biggest, in Swanasutu, and on and on and on.
It's a country that's twice the Sizer Front, sixty million
people and the Western Cape has nothing whatsever to do
with the Northwest problems or natal It's a very complex situation,

(01:04:03):
many ethnicities, many cultures and many languages.

Speaker 20 (01:04:08):
You've already hinted rob at how the seeds of South
Africa's demise were kind of already sown in this constitution
and the ANC. And I think it's really important for
people to understand, let's draw down on the politics of this,
because there is a communist element, There is you know, retribute,
there is a spirit or a desire for retribution or revenge.

(01:04:30):
So what's really going on here with these the politics
of the ANC and similar parties like that to.

Speaker 11 (01:04:36):
All members of the ANC prior to ninety ninety four
were either part of the trade unions in South Africa,
or were outside of South Africa, part of MK the
military wing, or being trained in Russia. The vast majority
of them were being trained in Russia, in Soviet Russia

(01:04:57):
and then in USSR Russia. And it comes through very
clearly in the National Democratic Revolution Document which is coming
into play today on an accelerated basis as the news
Titans on South Africa.

Speaker 6 (01:05:14):
But in two thousand and eight a.

Speaker 11 (01:05:16):
Man got elected as president Jacob Zumer trained in Russia,
somebody that Tarma and Becky didn't trust, didn't like, but
didn't think was smart enough.

Speaker 6 (01:05:29):
So mainlyms vice president.

Speaker 11 (01:05:32):
And when Zuma became president, having been trained in Russia,
he began to play his cards and instituted what is
called state capture. And I loved your expression the other
day I rewatched one of your speeches that said, the
barbarians aren't at the gate, they're inside the gate. Well,
in South Africa, the barbarians have captured the commanding heights

(01:05:53):
of the economy, of our democracy and of our culture.

Speaker 6 (01:05:59):
And the new is now really tightening. But it began
before Jacob Zuma.

Speaker 11 (01:06:05):
Cyril Ramaposa, our current president, was part of a cadre
deployment Kayla caadre. South Africans called it kayla. I think
it's pronunced cadre, cadre cadre. There was a Cadre Deployment
Commission formed initially in secret, but all the documents have
been had been found, which basically sought to impose into

(01:06:29):
not just positions of power, but even at the middle class.
You know, the head of a surge plant in a
small town, the head of a electricity department in some
small province.

Speaker 6 (01:06:42):
They replaced all of these.

Speaker 11 (01:06:43):
Mainly white middle class people who were getting up in
the morning and doing their jobs of maintaining the infrastructure.
Even those people were replaced by ANC loyalists. And what
happened from two thousand and eight under Jacob Zuma's rule
was complete looting, rape and pillage of the country. And

(01:07:05):
that's when the economic decline began.

Speaker 20 (01:07:07):
And how much of this is ideological rob and how
much of this is corruption because Africa has rampant corruption
as we.

Speaker 6 (01:07:14):
Know, It's a very good question.

Speaker 11 (01:07:16):
I mean, you've got to add there's ideology, kleptocracy andectocracy.
There's embarrassingly stupid, incompetent people being put in positions of power.
For example, South African Airways was the best airline in
Africa by far, profitable, well run.

Speaker 6 (01:07:36):
In nineteen ninety four, when the country was sounded over.

Speaker 11 (01:07:41):
Under Jacob Zumer, whose puppet masters were some Indian brothers
called the Guptas, she appointed Doo Doo Mayeni as chair
person of South African Airways.

Speaker 6 (01:07:53):
She was a school teacher, A failed school teacher.

Speaker 11 (01:07:56):
Her only job as chairperson was to divert money to
the A and C and to the gruptors. So it's
a great question. It's ideological plus kleptocracy plus in hyptocracy,
all three together, which is a highly destructive. You know,

(01:08:20):
it's like the witches boiling their stew.

Speaker 20 (01:08:22):
It's because when I read about South Africa, as someone
who has a Venezuelan background, I got I'm the more
I read about it, the more I go, this is
a very similar story to what I've experienced and what
I've seen in a way that I didn't actually think
it was on the when I first read about it.

Speaker 6 (01:08:41):
On the surface.

Speaker 11 (01:08:43):
So people often say South Africa is the next Zimbabwe,
but it's not, and I can tell you why.

Speaker 6 (01:08:48):
It's very different. But it is much more likely with
the next Venezuela one hundred percent, right, you know, in
a in a moment of an emotional moment of mine.

Speaker 11 (01:09:00):
He was the ambassador to the I won't say which country,
ambassador in Africa, and then an ambassador in South America,
part of the anc AN NC member. I think he's
left the ANCR. I think he'd had a brandy too many.
He said to me, you know, Rob, what you white
guys will never ever understand is sometimes we are grateful

(01:09:22):
that Mugabe chased the white farmers out of Zimbabwe. We
know the country got destroyed, we know everyone was forced
into poverty, but we were happy to see the white
people chased out. And I just thought, Wow, this hatred
exists under the surface. Do we even stand a chance
in this country? And it's very worrying because I think
what's happening is there are five million white South Africans

(01:09:46):
and five and a half million colored South Africans.

Speaker 6 (01:09:49):
Eighty eight percent of South Africans are.

Speaker 11 (01:09:52):
Christians, Conservative Church going slow moving and even though democracy
is moving in the right direction. In twenty twenty four,
the ANC for the first time in thirty years, lost
its majority in a national election. It had seventy percent
in the beginning, dropped down to sixty was at fifty

(01:10:14):
six percent in May twenty twenty four, and the election
happened forty one percent, and they were forced to form
a coalition with the main opposition, the Democratic Alliance. And
the Democratic Alliance is a centrist, pro West Judaea Christian
free market. I mean, I'd say the more Democrat than

(01:10:36):
a Republican if you look at them in the South
African context, but the ANC was forced to form a
coalition with the Democratic Alliance.

Speaker 6 (01:10:43):
Okay, and a whole lot of other smaller parties.

Speaker 11 (01:10:47):
But even so they're still trying to force through racist,
socialist and anti American and anti Semitic laws in South Africa.

Speaker 17 (01:10:58):
Tell us about that, Rob, what are these laws? What's
actually because people will just say those are words?

Speaker 6 (01:11:03):
What do you mean specifically?

Speaker 8 (01:11:04):
What?

Speaker 13 (01:11:04):
What?

Speaker 6 (01:11:04):
What are they instituting in law?

Speaker 9 (01:11:52):
When you don't.

Speaker 10 (01:11:53):
Listen on me?

Speaker 14 (01:11:55):
On still, Jesus, I saw a pretty young thing looking

(01:12:15):
my way, and all of a sudden, mine is a
way to receive the quay fixed if I pers to
work and ambition the media and play for better. As
I proceed to ask if she liked to in the
evening rushing and drinking and see what the events would
eventually lead.

Speaker 6 (01:12:26):
She smiled at me, biting the little.

Speaker 14 (01:12:27):
And said she need to help her anything, hoping to
book to kill co bride til to tell her where
I pursed in the night, although but I could tell
from the look on her eyes she wasn't leaving anti soon.
So I was the food to presume that fulfilling the
lustful desire, she simply let me fucking leave my mother
fucking broom. As soon as I opened the door, her

(01:12:48):
closed up to the floor and then send him and
said Lord. Began to move towards to California and continue
waiting that she wanted me.

Speaker 10 (01:12:53):
To make her sore, make her go on.

Speaker 18 (01:12:55):
I penetrated her entry street for more to grab my
back and i'mna tars that catchy.

Speaker 10 (01:13:00):
Don't not to come.

Speaker 15 (01:13:00):
But you couldn't move, he said, He said, get my lips,

(01:13:35):
take my fish nets.

Speaker 10 (01:13:36):
And I'm sizzling it.

Speaker 15 (01:13:38):
He said, you coming from round town. I said, nah,
how I'm different.

Speaker 19 (01:13:41):
I'm different, I said, if I wanted to dip, I
would get grown folk explicit. Ben a accomplist with sky
high he cat trot and he just met I kind
of start.

Speaker 15 (01:13:50):
I said, I'm shy, but please describe the patchick in.
He moved towards it and grabbing thigh and whispered and gish, mom,
I want to lady, flat crush you down A smile
to get back.

Speaker 6 (01:14:02):
I ain't even trying to fuck.

Speaker 17 (01:14:03):
I just want to touch.

Speaker 12 (01:14:04):
I ain't even trying to not I'm gonna.

Speaker 17 (01:14:05):
Do the bus.

Speaker 10 (01:14:06):
Just take a little mickey cream the middle.

Speaker 6 (01:14:08):
See that sexy smile he is a sexy.

Speaker 12 (01:14:09):
Kids just trying me. I guarantee trying to do you
this fable g one time.

Speaker 6 (01:14:15):
I'm nine.

Speaker 15 (01:14:16):
I can make that body see you.

Speaker 9 (01:14:18):
He palls and looked at me, And so what did
the unexpected ends? Just let talk for me, let me

(01:15:05):
know that you know, okay, Just.

Speaker 7 (01:15:13):
Let go for me.

Speaker 9 (01:15:16):
And just let go of me.

Speaker 13 (01:15:21):
Let to know that