Episode Transcript
Available transcripts are automatically generated. Complete accuracy is not guaranteed.
Speaker 1 (00:43):
How you're doing.
Speaker 2 (00:44):
I'm gonna tell you why they so called free the
slaves in the late eighteen hundreds. By the nineteen twenties,
when the white man was in his so called depression,
we established colleges, cities, banks, hospitals, lawyers, doctors, et cetera.
Speaker 1 (00:59):
In forty years. Forty years.
Speaker 2 (01:01):
And that white man said, imagine if.
Speaker 3 (01:03):
I did that way, that of course we created lawyers.
Speaker 2 (01:17):
Let these niggas get fifty years or one hundred years,
what would they become? And where would I be? And
that's biblical and Exodus the first chapter, when Pharaoh saw
the children of Israel, he said, let us deal wisely
with them unless they get bigger than us and mighty
on us and overtake us. The white man's greatest.
Speaker 4 (01:41):
Is he saying that the white man is in Egypt.
I'm so afused. But King James was a broad.
Speaker 5 (01:51):
Man, considering his knowledge of maps in history.
Speaker 6 (01:59):
Yes, they exist, I mean, I guess, Frank, balance them.
Speaker 1 (02:09):
Fear is that black men get off drugs.
Speaker 2 (02:12):
No like the white men.
Speaker 7 (02:13):
A greater fear that black people are going to kill them.
Speaker 1 (02:15):
And take their stout drugs.
Speaker 2 (02:17):
If we're not on drugs, then we don't have something
afflicting us, and we can focus on the real enemy.
If we're not aborting our babies, then our children get
to grow and get to prosper. If that black house
is fixed, then the black man and black women don't
have that animosity and anger towards each other. And that's
the number one threat to white people. And the proof
(02:38):
of that is, like I said, when you go before
nineteen sixty four, the black household was the greatest thing going,
and the white men strategically targeted that.
Speaker 7 (02:48):
No civil rights leaders who did that. But let me
ask you, let me ask you this. Do you believe
white people are superior?
Speaker 2 (02:57):
No?
Speaker 7 (02:58):
Do you believe in white supremacy?
Speaker 2 (03:03):
No? I don't believe in white supremacy and the fact
that they're supreme.
Speaker 1 (03:07):
But the white man does have the power to.
Speaker 8 (03:10):
Lock he literally, oh my god, this whole, this whole.
Speaker 4 (03:20):
PREMISEY is talking about all the brown people need to
focus on a common enemy.
Speaker 3 (03:28):
Do you believe that white people are superior? No? Do
you believe in white supremacy?
Speaker 9 (03:37):
No?
Speaker 3 (03:38):
What are we sowhere in the egalitarian society in which
these three brown groups.
Speaker 4 (03:44):
Are now going to attack a non threat.
Speaker 2 (03:51):
One who is not in control, Black men up, black
women up. He does have the power to put drugs
in our can unity, not in their community. He does
have the power to hire and fire, so he does
have that power.
Speaker 3 (04:06):
What does it feel.
Speaker 1 (04:07):
Like to you, Tazarah tsar Yah? What do you give
him a hand for saying it right?
Speaker 7 (04:23):
What does it feel like to you personally, not to
your group, but to you as a male? What does
that feel like to hear yourself blaming and complaining about
another man and that you can't make it because some
other man that keep you dye.
Speaker 2 (04:42):
I don't know what that feels like. I've never had
that in my life.
Speaker 7 (04:46):
What does that feel like to believe that a white man,
or a Mexican man, or any man could keep you down,
so you got to complain about it rather than overcoming it.
Speaker 2 (04:57):
What does that feel like?
Speaker 1 (04:59):
Well, me being a out famil myself, I don't know
what that feels.
Speaker 10 (05:06):
I can't, I can't. I don't want to hear it.
I'm over it.
Speaker 4 (05:10):
He said, I refuse, he said, he set he set,
he set, he set a trap.
Speaker 3 (05:25):
He set a trap.
Speaker 10 (05:27):
We all saw it coming.
Speaker 3 (05:28):
He said, I'm not just going jump in.
Speaker 4 (05:36):
I'm adapt myself with gasoline and light myself on fire
to start and then evolve into insanity for him pretty much.
Speaker 3 (05:48):
Just yeah for same school.
Speaker 4 (05:53):
For him literally to list all of the characteristics that
would not make you an alpha male and say what
does that feel like?
Speaker 3 (06:01):
Because I have not experienced this.
Speaker 4 (06:05):
Well as a now for male and we've lost the game.
The conversation is over. He's not even here. He doesn't
even understand what happened. He thinks he's trying now smarter.
We're actually making his point nothing or.
Speaker 11 (06:29):
Argument, and I had more on his side, but you know.
Speaker 3 (06:35):
Is gonna turn you.
Speaker 4 (06:37):
He turned aborting black babies randomly, nobody drugs, black baby slavery,
Jesus Mohamad, and Harriet Tubman have been brought to forty
five minute conversations.
Speaker 12 (06:49):
You can acknowledge oppressive systems, yes, shout saying it is
the causal link for you to fail.
Speaker 13 (06:57):
Yes, yes, yes, And he's like.
Speaker 3 (07:00):
How does that feel? Well? That is not for man.
Speaker 10 (07:04):
So he could have said that I'm not playing right.
Speaker 12 (07:07):
You said I'm not true, or we have succeeded despite
these systems that anything.
Speaker 4 (07:15):
Or I don't really believe that you may have misconstrued
what I've been saying, let me correct the record.
Speaker 3 (07:20):
How's it not for male let us see involve the battles.
Speaker 1 (07:23):
Why are you complaining for other beat of mals?
Speaker 2 (07:27):
No, I've never said that, though, but pointing out crime,
pointing out crimes is not complaining when you're complaining about
the white man. For example, when the towers fell, three
thousand people died, three thousand and in the name of them.
Speaker 3 (07:46):
Listen, my ankles are broken. This dependence, Tomanda.
Speaker 13 (07:53):
To be clear, we started we.
Speaker 3 (08:01):
Started in seventy eight.
Speaker 13 (08:03):
D No, we started in nineteen sixty nine, and.
Speaker 12 (08:07):
Which is we're so confused, and we got to seventy eight,
we were.
Speaker 3 (08:12):
What the just happened?
Speaker 10 (08:13):
And then we got.
Speaker 4 (08:15):
Dark acious because the black people, and then yeah because
not at the same time again it's the it's the
hidden history week week, the dark history weak.
Speaker 10 (08:26):
Black wall streets, which was about.
Speaker 3 (08:30):
Oh why a black man whistled at a white woman?
Is white?
Speaker 4 (08:32):
These white people burn the thing down throwing grenades from
World War two jets instead of using the machine gun
or the bombs. This heaven, he's alive, I mean, love
the vote. Luckily he having any idea.
Speaker 12 (08:56):
He dog counts the same that the.
Speaker 3 (09:10):
Problem somehow.
Speaker 2 (09:18):
Tow was falling, they went to war in Afghanistan. Now
they said, on your Sama been lying and whether it's
down with.
Speaker 1 (09:23):
Him caused it.
Speaker 2 (09:25):
But they've killed millions of men, women and children that
were not with Osama being lined, and they have this
slogan we will never forget. So every year they bring
up the crime.
Speaker 7 (09:38):
But you're going away from what I just asked at
because I hear a lot of black males sounding like
black women and they're complaining.
Speaker 1 (09:46):
About some some white.
Speaker 7 (09:48):
Man keeping them down and they can't make it because
of the white man. As a male. You said, you
don't believe if white man could keep you down. Right,
white man hasn't kept me down. But what have you
done to keep the white man from keeping you down?
Speaker 1 (10:04):
Personally?
Speaker 2 (10:05):
Okay, I want, but I want to finish showing you.
Speaker 1 (10:07):
I'll let you come back to that.
Speaker 7 (10:08):
But tell me what have you done I've heard and
keep the white man from keeping you down?
Speaker 2 (10:14):
I got you, I'm gonna I'm coming right to your answer.
I'm just walking you to it so you can understand,
because I know you respect white men, so I'm using them.
Speaker 3 (10:22):
Some teaching a direct answer. I'm to teach you something. No,
I want to know how how have you prevented a white.
Speaker 4 (10:31):
Giving it down? I'm gonna getting there, brother. Let me
take you on a walk. I wanna walk a question.
How have you commented the power on a wife ever
keeping you down?
Speaker 3 (10:43):
Brother?
Speaker 4 (10:43):
We're gonna get you to them. What would need to do
with take me and you take her around the bed?
Speaker 1 (10:47):
Fucking man.
Speaker 4 (10:48):
I just want to know the answer the question. This
swatt niggas will never get nowhere and.
Speaker 3 (10:54):
Don't know on and.
Speaker 2 (10:58):
Like you, I've not heard the man now you in between,
I won't say you all the way Beta, you like.
Speaker 1 (11:03):
In between alph and B.
Speaker 2 (11:04):
You're gonna call you a m B. That's what.
Speaker 1 (11:10):
What the wind of.
Speaker 2 (11:12):
Saying that is? Every year they bring up the crimes
that they're o'saman been lying in them do. But they're
still in power, they still have their military. Still they
might they still go out and tea. They go out there.
Speaker 3 (11:25):
So the man again down. His response to.
Speaker 10 (11:37):
It is the white man keeping you down.
Speaker 4 (11:42):
So when nine eleven so I was not supposed to laughing.
Speaker 3 (11:58):
The white man kept it out or nonetheless, he's kept.
Speaker 14 (12:02):
Three thousand people that reckon the ways in which I
was getting.
Speaker 4 (12:08):
And you're like yes, You're like yes, that was a tragedy.
So how is the wife who the weather get dropped?
They allowed us and be lied just the first first
of all, who is they?
Speaker 2 (12:22):
Wait?
Speaker 4 (12:22):
Wait the second? Osama is not white? What the hell
has that got to do with you? To be clear,
he is in New York.
Speaker 3 (12:33):
Understand, I one hundred percent believe, and.
Speaker 4 (12:36):
I'm going to be racist. He does not look like one.
There's nothing milk to.
Speaker 10 (12:41):
Work him into a coun he doesn't.
Speaker 3 (12:44):
His beard shows he would be allowed through.
Speaker 4 (12:49):
He is hairline strumn. He wouldn't have died in two
towns because he is not qualified. He would not be
a memorialized Guess.
Speaker 3 (13:00):
You said, Harry.
Speaker 2 (13:01):
Tubbing life out and do everything to make America great.
So now I said that to say me personally, because
you asked me personally. I am personally not oppressed, but
my people are.
Speaker 1 (13:14):
Why you are not personally oppressed.
Speaker 2 (13:17):
Let me let me just finish. I am not personally oppressed,
but my people are. And the reason why they are
is because black people are taught to forget what happened
to them.
Speaker 3 (13:28):
People person like you.
Speaker 4 (13:30):
Can tell like me because when they do that finish thing.
They start off the same thing. Anybody who would actually
just flow and talk and actually you don't fucking talk
about it, a saying shit like Harry tub and a
number even for a home and the Bible and the
proad again or in not the vision who want.
Speaker 3 (13:51):
But don't acknowledge or in real So we start with
safety ad not here in the beginning.
Speaker 2 (14:01):
And if you don't face what happened to you, you'll
never get a solution to empower you to become the
outphas that you are. So we take black.
Speaker 9 (14:10):
Man keeping you down personally, Okay, I want to, but
I want to finish showing you.
Speaker 7 (14:28):
I'll let you come back to that, but tell me
what have you done keep the white man from keeping
you down?
Speaker 2 (14:35):
I got you. I'm I'm coming right to your answer.
I'm just walking you to it so you can understand
the question is.
Speaker 15 (14:42):
How perfectly, how you perfectly keeping you down? Because you
are the alphabet he is give me the man, the
grace sake or the oppa veil, You're one?
Speaker 4 (14:55):
How did you do this apts all the rest of us?
How do you overcome white man?
Speaker 2 (15:01):
This is direct answer because I know you respect white men.
So I'm using them. Some teacher you're like, You're like,
I'm not heard of.
Speaker 6 (15:10):
Man.
Speaker 1 (15:11):
Now you in between, I won't say you all the
way beta.
Speaker 2 (15:13):
You like in between ALP and you're gonna call you
a m D.
Speaker 3 (15:17):
That's what.
Speaker 1 (15:21):
The point of saying that is.
Speaker 2 (15:24):
Every year they bring up the crimes that they're o'saman
been lying in them? Do?
Speaker 3 (15:29):
I can't? How did you stop? What you now? Heyrecribable?
Some are you talking to? Is wish?
Speaker 2 (15:53):
But they're still in power, they still have their military,
they still they might. They still go out and tea,
they go out and do everything to make America great.
So now I said that to say me personally, because
you asked me personally. I am personally not oppressed, but
my people are why.
Speaker 1 (16:10):
You are not personally oppressed.
Speaker 2 (16:12):
Let me just finish.
Speaker 1 (16:14):
I am not personally oppressed, but my people are.
Speaker 2 (16:17):
And the reason why they are is because black people
are taught to forget what happened to them. And if
you don't face what happened to you, you'll never get
a solution to empower you to become the alphas that
you are. So we take black men and we turn
them all into alphas. And there is a Lage school
of universal practical knowledge.
Speaker 1 (16:38):
Every single brother it.
Speaker 14 (16:49):
All all.
Speaker 4 (16:55):
I've never seen an unnecessary or someone of words to.
Speaker 1 (16:59):
Get about.
Speaker 2 (17:02):
It?
Speaker 4 (17:02):
Is there like you universal practical novelge? First of all,
is that a sentence?
Speaker 1 (17:19):
And here is an alpha male? But why you are
not personally oppressed?
Speaker 2 (17:24):
You? Because while am I not personally oppressed because I
was raised to never be inferior to no man who
raised you that way?
Speaker 1 (17:34):
My mother and father?
Speaker 7 (17:35):
So why don't you teeth that to the blids rather
than bring up all this stuff that doesn't exist anymore.
Speaker 1 (17:41):
You believe in God right, yes? You believe that what
God says is law right?
Speaker 2 (17:46):
Yes?
Speaker 1 (17:47):
So how can I raise up a nation and not
tell them what God says? But God does not blame
someone else.
Speaker 2 (17:54):
I just saying it. But God does say, remember what
I did to the children to Egypt. I does say that.
Remember when I brought you out our whole feast days
in Israel.
Speaker 4 (18:05):
He wasn't talking to you, Like, here's the thing. Niggas
think that God is talking to them in the Bible.
First of all, he's seen himself in the mirror. God
(18:28):
wouldn't Why the one who created horses, the one who created.
Jeffrey thinks he's the He's the flex of God. That
not Jeffrey being a flex him.
Speaker 3 (18:51):
The one with the six.
Speaker 4 (18:51):
Point star and the tiger and the lions in fire.
That's obviously illustrated in Microsoft paint.
Speaker 3 (19:03):
But the point is this.
Speaker 16 (19:08):
What person.
Speaker 4 (19:20):
Microsoft Listen, it's listen. I will hit some memories when
when it comes to Moslander. It's accurate because this man
is ridiculous. He simply asked him, you have you served
this white supremacist power structure?
Speaker 3 (19:41):
How have you done it? They talk about the crown Noble,
some bed loader.
Speaker 10 (19:49):
There was no smart phone.
Speaker 12 (19:51):
Well you got like you just sat there and like
there wasn't You couldn't even get real creative with it, like.
Speaker 3 (19:57):
You oh my god.
Speaker 2 (20:00):
No.
Speaker 3 (20:00):
And again it's not like you had like a mouse
that was worth it.
Speaker 2 (20:03):
Damn.
Speaker 3 (20:04):
I remember when the mouse.
Speaker 4 (20:05):
Was the ball in it and you know, niggas ain't ship,
so they was gonna lose the goddamn ball or it
just really is stuck. So if you're trying to draw
a straight line, fuck that.
Speaker 3 (20:17):
So frustrated.
Speaker 4 (20:19):
Again, there's a reason why, there's a reason why I
never actually just a computer illustration ship. I would get
fucking frustrated until I found out that they had the
pen in the passion, but it was too late.
Speaker 3 (20:31):
By that.
Speaker 2 (20:33):
Don't remember.
Speaker 7 (20:34):
That means we don't have to worry because he got us,
He love us, and he got us. But he never
complained about the white man. He didn't teach you the one.
Speaker 1 (20:44):
Else to complain, but he taught them to overcome. But
do you know why God said to remember? Do you
know why? If you don't, why did he say to
remember that we would know how to live and feel
a way to live?
Speaker 2 (20:55):
Well, we remember him, right, So now we have to
remember what happened with our ancestors of vote. And he
didn't blame the white man because all people have enslaved
someone at some point in time. Every year, every year
white men seduce my brothers and sisters, So every year
I have to remind him, you're going. So now everybody's
(21:16):
gonna go with Joe Biden, right, everybody voted for Joe Biden.
Speaker 3 (21:22):
I would want. I want to be abundantly clear.
Speaker 4 (21:27):
We started this off as the man is a Hebrew
is relied, and why first of all, his name is
Captain t a z a ry Ac h app solutely not.
Speaker 3 (21:51):
The first part. Second, he looks exactly how his name
is spelled. He's ugly like.
Speaker 4 (22:01):
The name is a taz a ry aca.
Speaker 13 (22:07):
There's a yah, I.
Speaker 3 (22:08):
Said, what time he looks like his name is spelled.
Names have been brought, have been used in vain in
this entire thing.
Speaker 4 (22:24):
Mind you, it's only been going on for thirty three
minutes longer. In podcast world, he has invoked names such as,
if you did not hear the previous podcast, these are
people who you may not know are the true Hebrew Israelites,
(22:45):
and it's in the Bible.
Speaker 3 (22:47):
Trust me. Wait quick, there's other information you may not know.
We'll get to that first. Don't be surprised.
Speaker 4 (23:00):
Harriet Tubman is an Israelite descendant of the Lord thy God,
directly because according to the Captain.
Speaker 3 (23:12):
Her name is Israeli, Israelite, Jewish Hebrew.
Speaker 4 (23:23):
Again, we don't know which name the Hart or tubmant,
but one of them is apparently in the Bible. We
got Marcus Garvey, w B DA Boys, we have Madam C. J. Walker,
we got little Richard.
Speaker 14 (23:44):
Oh.
Speaker 4 (23:50):
Also, in case people didn't know, because this is absolutely true,
because it's coming of the captain, because he got the
knowledge that we don't got. His knowledge spans from seventy
a d. To nineteen sixty nine.
Speaker 3 (24:04):
Why is that long? Don't ask us?
Speaker 4 (24:10):
Also, Jesus is an alpha male and he follows Jesus
the Man, not Christ Spirit, but Jesus the Man. Yet
his belief system black he bridge lies spanned from seventy
a d.
Speaker 3 (24:26):
To nineteen sixty nine. Now wasn't Abraham older than seventy
a d? Bitch? Be quiet?
Speaker 4 (24:34):
You're questioning things that you need not question. This is
what the captain said. Oh again, two bore things. So
before we get back to the captain, it's gonna be
real quick. King James was a black man, so don't
let anybody tell you otherwise. Also, the reason is called
the Dark Ages is because all the kings were black.
Speaker 1 (24:57):
So who they showed the election?
Speaker 7 (25:00):
Only the blacks voted for him, and the gauge, the Blash,
the homosexuals, the lesbigans, the corrupt people voted for Joe Biden.
Speaker 2 (25:10):
Okay, so blacks are even better because that's all I
care about. So let's say all the blacks voted for
Joe Biden. That's why, that's why I have to bring
them into remembrance because Joe Biden is a devil, just
like Trump was the devil. Joe Biden is gonna mislead
him and destroy him, just like Trump before him, just
like Obama before him, just like Bush before him, just
like Clinton before him. So just like the Most High
(25:32):
told us back in biblical time.
Speaker 3 (25:34):
So again.
Speaker 4 (25:40):
The times he needs to keep going, he can't help
himself but fail. The correct way to keep going is
and Bush before him and Reagan before him, which was
the cause of See he I'm doing it for him,
but he can't even do that, right, cous It would
(26:02):
have pivoted off him the drugs.
Speaker 3 (26:04):
It would have worked. But he's an idiot. Because you know.
Speaker 4 (26:13):
Now Joe Biden, Ohama, Bin Laden, Perry, Tubman, W E. Benson,
Jesus Christ and uh yeah, I have all been mentioned
in one presentation. Yes, this is a power.
Speaker 2 (26:33):
Point to be clear, to remember and bring to remembrance
so that we can serve him.
Speaker 1 (26:40):
That's our job.
Speaker 2 (26:41):
So I can't just go to somebody and say, man,
I was raised to be superior. I have to tell
him God said don't do this. If God said don't
do that, like you don't sin, right, you always hear
you say you don't sin.
Speaker 1 (26:51):
No one of God.
Speaker 7 (26:52):
If you've been born again of God, it is impopular
to sin. If you had a father and mother Hue
did growing up?
Speaker 1 (27:02):
Would they be complained about your white people today? Well,
I didn't have my father my whole life. Oh who
did you have?
Speaker 2 (27:10):
So I primarily had my mother and my father was
like in and out because he had an addiction problem.
Speaker 1 (27:15):
Who You were not close to your father?
Speaker 2 (27:17):
No?
Speaker 9 (27:17):
I was.
Speaker 2 (27:18):
I'm not. I'm not saying that to say that I
wasn't close to him, but my father.
Speaker 3 (27:22):
All right, so my father had problem. You're real close
to him close.
Speaker 2 (27:32):
My my life story is every other black man's last
life story. You grow up?
Speaker 3 (27:37):
Correct? Correct? Serious?
Speaker 10 (27:41):
Generalized?
Speaker 3 (27:42):
I don't know he's what is wrong? The other one
is serious.
Speaker 11 (27:46):
That's the problem.
Speaker 10 (27:47):
Oh he's made some serious generalize.
Speaker 4 (27:50):
No, that's a serious generalizing truth. But while bias are
rooted and somewhat aron he said so he said black
Washington burned out because of business days that we.
Speaker 3 (28:10):
To ride and where is the West people?
Speaker 2 (28:12):
What?
Speaker 3 (28:13):
The white people weren't really down?
Speaker 2 (28:17):
How?
Speaker 16 (28:17):
What said?
Speaker 3 (28:19):
Well? Nextally, that's what happened?
Speaker 16 (28:24):
You saying that?
Speaker 2 (28:25):
Like?
Speaker 3 (28:25):
No, said the fars once we get there is a
rat cut the car off.
Speaker 2 (28:32):
When I say every of course, it's not literal, but
it's majority, especially in the seventies, eighties and nineties and
stuff like that.
Speaker 1 (28:39):
So I grew up in a broken home.
Speaker 2 (28:41):
Now if anybody can look at me and say, damn
tis all y'all grew up in the broke a home.
Speaker 1 (28:45):
Look what he was able to overcome? How did he
do that?
Speaker 3 (28:48):
I'm sorry.
Speaker 2 (28:52):
I got and I could say, God did that, and
then now we can inspire other black people. And they said, well,
what did God? I say the dude, God said, it's
certain things you're supposed to eat, certain things you're supposed
to celebrate, certain people you're supposed to love, and certain
people you're not supposed to love. Certain people you can have.
Speaker 3 (29:09):
Second, Okay, if he.
Speaker 4 (29:21):
Said you wasn't part of the next of Islam, yea,
I would understand.
Speaker 3 (29:34):
That's it. Every other book, the floor it shut right
in the room. Love me to have yourself kind of
Lord said what not to eat? You love? And who
(29:57):
would I hate?
Speaker 7 (30:07):
X wouldn't deal with? And marry and certain people you
can't marry. Yes, do you believe out of battle is
a spiritual battle?
Speaker 1 (30:15):
Or a physical battle. Spiritual first, physical?
Speaker 2 (30:20):
Second, do you believe in God? Yes?
Speaker 1 (30:23):
How do you know you believe in God?
Speaker 2 (30:25):
Because I keep his commandments? And what are his commandments?
His commandments of the six hundred and thirteen laws that
you're following throughout the Bible.
Speaker 7 (30:32):
And do you do you love.
Speaker 3 (30:39):
Thirty laws? I was not Now, no, no, it's okay.
Speaker 4 (31:00):
We're going to sit there and figure this one out.
He called himself a Hebrew. His flight, he talked about
the exodus out of Egypt. Jesse asked him, how do
you know you believe in God? Because the pharo canna fah,
(31:24):
whatever the hell you're like? And what is that the
six thirteen laws? Throughout the book? To be clear, in
thirty six minutes, the word Abraham has not been mentioned.
The actual word Israel hasn't been mentioned, because that's what
(31:46):
the Nay mean.
Speaker 3 (31:47):
Just in case anybody picked that.
Speaker 4 (31:48):
Up because they consider it the state of Israel.
Speaker 3 (31:51):
They don't anyway, So you are way about that.
Speaker 2 (32:00):
I just.
Speaker 3 (32:02):
I just want to know why he gets bustled, because
I'm sure he has kids.
Speaker 1 (32:09):
Your neighbor as yourself.
Speaker 2 (32:12):
I love my neighbor as myself, That's correct.
Speaker 1 (32:14):
Sure, do you love white people.
Speaker 2 (32:16):
He's not my neighbor.
Speaker 1 (32:17):
Do you do you love white like a good neighbors state?
Speaker 3 (32:21):
Brothers?
Speaker 4 (32:21):
Now, what is that hell is he talking about? He
is in New York, he walks find them. Every he
pays there, he pays them. You love, should believe in
love your neighbor as all. Yes, I believe in love
your neighbors as hell. You love white people? They have
(32:42):
a neighbor, sir. New York is not majority niggas. No,
you have to love the Oh you know what, I'm
probably gonna be humor that Chicago thing. Majority of Chicago
as niggas. Huh, okay, just make sure he's stupid, all right,
(33:06):
so he's just retarded.
Speaker 3 (33:07):
I'm just making sure.
Speaker 1 (33:10):
White people. He's not my neighbor. Do you love white people?
He's not my neighbor. Do you love white people?
Speaker 2 (33:16):
In I'm asking them, but he's not my neighbor.
Speaker 1 (33:19):
And he asks you that, No, you don't love white people?
Speaker 2 (33:23):
No?
Speaker 1 (33:23):
And do you a god love white people?
Speaker 2 (33:26):
No?
Speaker 3 (33:32):
Mask off? I mean, I'm.
Speaker 14 (33:36):
Damn.
Speaker 10 (33:37):
I mean that might be the first consistent.
Speaker 14 (33:43):
Shit.
Speaker 3 (33:45):
You should have known what he kept saying. He I
was like, why is he doing this? And I'm like,
is he gonna do it?
Speaker 2 (33:51):
Does?
Speaker 3 (33:51):
He got all the white people know? And there we
go because he believe they're Satans.
Speaker 4 (33:57):
I told you that they believe over old black side
just nave you cool, brave white people it attests to,
but they're an abomination.
Speaker 3 (34:06):
Do you think it's the nuts?
Speaker 2 (34:13):
God only loves the children of Israel. You, as a
pastor should know that. You would have to show me
chapter in verse where.
Speaker 1 (34:22):
God loves anyone but the children of Israel?
Speaker 2 (34:26):
Do you love God? You're not gonna show me the verse?
Speaker 1 (34:29):
Do you love God?
Speaker 2 (34:30):
Yes?
Speaker 1 (34:31):
And if you love.
Speaker 3 (34:34):
What the hell.
Speaker 1 (34:41):
Of God? How can you love him? I hate your.
Speaker 2 (34:43):
Neighbor well, as I just explained to you and the
Vidicus the nineteenth chapter when it talks about your neighbor,
that's the children of Israel. That's not talking about all
races of people. Amazed, And that's the problem with what Christianity.
Christianity believes that you just us to love everybody. God
loves everybody. God can't love everything. He can hate God.
Speaker 1 (35:06):
God is a man of war, you know.
Speaker 2 (35:08):
Exodus fifteen and three says God is a man of war.
Speaker 1 (35:10):
Does God have hate?
Speaker 2 (35:13):
Yes? He hates sinners.
Speaker 3 (35:22):
Good, right, you have a friend. You know that I
had to be liked behind there.
Speaker 1 (35:45):
Just say you have hate? Say you just say you
to have hate? Well, Satan follows the authority of the
most house hate. Is he hate.
Speaker 3 (35:58):
To us?
Speaker 2 (35:58):
Yes?
Speaker 1 (35:59):
It is Satan of hate.
Speaker 3 (36:02):
To us?
Speaker 1 (36:02):
Yes, says he have love of the most high?
Speaker 2 (36:06):
He does say love the most high the angel. That's correct,
say love the most High. Yeah, and I know that's
gonna sound strange. I'll probably gonna use that as a
sound bite.
Speaker 1 (36:16):
So Slaton loved God. I'm gonna answer you.
Speaker 2 (36:19):
In the Christian Church, they teach that angels rebelled against God.
So sayan and all that rebel. There is no such
thing as any angel rebelling against God at all. You
know who rebels?
Speaker 1 (36:32):
We rebel?
Speaker 14 (36:37):
What you hear?
Speaker 3 (36:39):
That's right? Why so much more insane? It's right? Why
did you hit a point? I'm like, what is he
even talk? I can't. I can't. I can't with them,
(37:03):
I can't over.
Speaker 2 (37:08):
The reason why Blacks and his Spanish are in the
condition that they're in is because we're the aim.
Speaker 11 (37:13):
Yeah.
Speaker 3 (37:24):
I'm walking up to the next and I'm like, maam,
I'm so sorry. I was there, knowing yourself that been
a prison you for three thirty three thousand years, should
have blown to them, cuss me out. I'm gonna go
over your damn David for a thousand dollard gen or
(37:46):
wrong with his phone.
Speaker 7 (37:48):
You just that chose to disobey God, and why he
chose to disobey him because we thought it was better
to eat pork shrimp, crown lobster with white.
Speaker 2 (38:08):
Can And I know that's gonna sound strange. I'll probably
gonna use that as a sound bite.
Speaker 1 (38:15):
Slave and love God. I'm gonna answer you.
Speaker 2 (38:19):
And the Christian Church they teach that angels rebelled against God.
So say in and all that rebel, There is no
such thing as any anger rebelling against God at all.
You know who rebels? We rebel. The reason why Blacks
and Spanish are in the condition that they're in is
because we're the angel that chose to disobey God. And
why you chose to disobey him because we thought it
(38:42):
was better to eat pork shrimp, crowd lobster with white
women celebrate Christmas and Thanksgiving. And he thought that in heaven,
say again.
Speaker 1 (38:52):
Thing you rebel? While in heaven with God.
Speaker 7 (38:54):
Didn't the black people think that while they were in
heaven that they need to have some pork?
Speaker 2 (38:59):
Think?
Speaker 1 (38:59):
There was never no rebellion in heaven. And so are
you saying there is there no Satan?
Speaker 2 (39:08):
No? I just I never said there was no but
Satan loved God. You say Satan is an angel like Michael.
Speaker 1 (39:15):
Is he an agel of love? No, he's an angel
of hate.
Speaker 2 (39:21):
No, he's an angel that follows orders that he's given.
And does he love you? I wouldn't say he loves
or hates me. Do you love Satan?
Speaker 16 (39:31):
No?
Speaker 2 (39:31):
And why not?
Speaker 1 (39:33):
I don't love no angel. Do you sin?
Speaker 2 (39:40):
No?
Speaker 1 (39:41):
And why not?
Speaker 2 (39:43):
Because I don't break his commandments. That's why I asked
you if you sin? And I was going to ask
you what is sin? Do you know what sin is
to do?
Speaker 7 (39:50):
But let me ask you this first. You have no
anger in your heart at all? Yes, I have anger,
I have love, I have care, I have all that.
You have all that and don't see it that is sinning.
Speaker 2 (40:03):
Because the scriptures say there's a time for love and
a time for hate.
Speaker 1 (40:08):
Did you know that any male that has anger is
a woman?
Speaker 3 (40:12):
Somebody somebody has a throw.
Speaker 4 (40:17):
That was that was.
Speaker 11 (40:20):
A time to kill.
Speaker 13 (40:21):
I'm pretty sure the Bible all.
Speaker 3 (40:23):
Say that yesterday died.
Speaker 17 (40:30):
With you.
Speaker 4 (40:36):
He said there's a time to love. The time that
is a movie some time raptire. That's why I'm like,
I guess what you believe? Like for real, why is
he saying this worth?
Speaker 3 (40:47):
Like to the Bible.
Speaker 13 (40:50):
He's like if he's just two or eights that they
can send down what.
Speaker 3 (40:54):
That's not true?
Speaker 4 (40:56):
Like like I've heard paraphrasing, but Devin, this is worth
of the preacher, Like you're like, he go twelve five,
and God should go, what the fuck.
Speaker 3 (41:07):
He said? It's a top a little bit of the top,
that shit time. Oh God?
Speaker 1 (41:14):
He did God say that?
Speaker 9 (41:18):
Uh huh?
Speaker 2 (41:18):
So but did God say there's a time for love
and time for hate.
Speaker 1 (41:22):
Yeah, there's a time for love, but not that father
st hatred. It's just cerement.
Speaker 2 (41:27):
You're twisting the scripture. Now, the scriptures say there's a
time for love and a time for hate. Do you agree?
Speaker 3 (41:33):
Yes?
Speaker 7 (41:33):
And yeah there's yes, it is some time for there's
some time for all things, and there's an opposite to everything.
Speaker 2 (41:40):
Okay, so if there's a time for love and time
for hate, God is not a woman.
Speaker 1 (41:43):
He's a man.
Speaker 2 (41:44):
So if God told me that I can love and hate,
I can absolutely do it.
Speaker 1 (41:49):
You got the wrong kind of hate. You have the
fathers state hate. But let me ask you. Did you
know that any male that has anger is a female?
That's beta talk?
Speaker 2 (41:59):
Now you said if I told you is in between Jesse,
you between the Alp and the Beata. We're gonna call
you A and B.
Speaker 1 (42:04):
Why don't you answer that question? Did you know that
any male that has anger is a female? That's not true?
Why do you say it's not true?
Speaker 2 (42:13):
Because then you're saying.
Speaker 1 (42:14):
God is a female?
Speaker 7 (42:15):
Why did God say that we must be born? We
are born of the woman, which is in a fallen state,
and when we become an adult, we should be born,
returned to the father and be born of the father.
Speaker 1 (42:27):
If being born, if having a.
Speaker 7 (42:30):
Woman's nature was good enough for us, why do he
want us to be born again of the spirits?
Speaker 2 (42:35):
You would have to show me where it says that
before I should have to answer that.
Speaker 7 (42:39):
Okay, let me ask is it possible to know God
without reading the Bible?
Speaker 2 (42:45):
No? Why not? How can you know him unless you
go to where he's at?
Speaker 7 (42:50):
Does he dwell in you, yes, And why can't you
go in and know him without having to read the Bible?
Speaker 2 (42:57):
Because Christians believe God dwells in them while they sin
every day. They go to church on Sunday, which is
the worship of the Sun. When the Lord said his Sabbath, and.
Speaker 3 (43:14):
God in you, yes the Bible, if God is in you?
Because first, what the hell they got to do with them?
Again all the time? But what the hell they got
to do with them? You're right, legend.
Speaker 2 (43:30):
If they was the seventh day? So why are they
going to serve the Lord on a day he did
not ordain? But say God is in them? They eat
the foods he say, don't eat, but God is in them.
Speaker 1 (43:40):
God is not in the Christian. If you hate the
white man, you're of hate as who all right, you
are got her?
Speaker 2 (43:46):
But God hates the white man too, doesn't does a dude?
You should read Romans nine and thirteen in the New Testament,
in Malachi won and four in the Old.
Speaker 4 (43:54):
Testament, sing James is a black man. Romans is obviously
Tyreese's character in Fast in the Furious You know what
a nigga called the submarine and throw the mill Listen
it all it all comes back to Tyree.
Speaker 3 (44:17):
It's all his fucking fault because.
Speaker 13 (44:22):
Listen, you could blame.
Speaker 1 (44:25):
A lot of the world's problems off of.
Speaker 4 (44:28):
Them, primarily ray J and Kanye, because those tenticals run deep.
Ray J shouldn't, but it does because y J again
just does stupid ship that makes no damn sense, saying
yeah again, he said, because Reggie comes under.
Speaker 3 (44:45):
The program, like yeah, my sister me and my sister beef.
Speaker 4 (44:48):
And he's like, yeah, she got an attitude because I
told people that she kills somebody, Like what is.
Speaker 3 (44:52):
Wrong with you?
Speaker 4 (44:54):
She's like, but she did, but she ain't got to
get an attitude, like and why. They's like, so, why
why is there a restranded order from between you and
Diddy Sun. She's like, listen, I was a misunderstanding. It's like,
what do you mean they said you can't come near
in the court room. He's like, listen, just because you
somebody was talking about it. There's a lot of ass eating.
I'm like, what the hell is wrong with this man?
(45:15):
Just saying words like why are you all public? I'm like,
who he's interviewing them? But you know, people like watching
a crazy motherfucker spiral.
Speaker 1 (45:27):
That's the man.
Speaker 3 (45:35):
Oh, yes, they call white people.
Speaker 2 (45:40):
He saw, so this is what he's doing.
Speaker 3 (45:42):
He's like, I have loved you, says the Lord. What
you asked? How have you loved us? Why not? He
saw Jacob? Why not he saw Jacob's brother, He says
the Lord.
Speaker 4 (45:53):
Yeah, I have loved Jacob, but he saw I have
hated and I have turned his hell cut r a wastelands.
Speaker 3 (46:00):
We live in inheritance and does a doctor you know,
they say, don't you have to be pressed, will rebuild
the ruder. But this is what the Lord nobody says.
They be building, but I'm a polished They will be
called the land the people.
Speaker 4 (46:15):
Always under the rod of the Lord. So kay, because
(46:38):
Big I got no questions. So the whole story of
Jacob and he's Jacob, end up having.
Speaker 3 (46:49):
His name changed to his room jang up, and he's.
Speaker 4 (46:56):
All brother dang um basically snow he's on blessing, which
basically gave him God's blessing blah.
Speaker 3 (47:02):
Blah blah, which is how the whole inter thing happened.
But he was supposed to be getting it anyway, his
whole destiny. They go on, and he's not really what
she did so because he didn't have favor.
Speaker 4 (47:16):
Of God, because God can be selective of his messles
are because he kind of did that in the Old Testament,
which is why there were books. They are even, you know,
like first the second.
Speaker 3 (47:31):
Samuel, who's Samuel? Somebody fucking important?
Speaker 11 (47:36):
You know?
Speaker 4 (47:37):
Samuel? Run about David? Who's David someone fucking apart? I
starved down a sixth boys start out a whole bunch of.
Speaker 3 (47:45):
Lions that day?
Speaker 1 (47:50):
In order to become an ears of light? Did you
have to repent and be born again?
Speaker 2 (47:55):
Well?
Speaker 1 (47:55):
Your Israelites by birth, so you did not have to
repent and be born again.
Speaker 2 (48:00):
Well, the repentant comes when you find out where Israelite
and you repent or change your ways from being a
sinner to following the most High.
Speaker 1 (48:08):
That's did you have to repent and be born again
in order to become.
Speaker 6 (48:12):
An is Are?
Speaker 4 (48:13):
Like?
Speaker 1 (48:13):
Absolutely? She said yes?
Speaker 2 (48:16):
Yes, I said, so are the real Jews?
Speaker 1 (48:18):
The Jews of Israel? Are they fake us?
Speaker 2 (48:23):
So white people that say they Jews?
Speaker 1 (48:25):
There are they impostures?
Speaker 2 (48:27):
Yes? They are imposter amazing, Yeah, and everybody knows their
impossible believe.
Speaker 1 (48:33):
I remember Helen Thomas was in.
Speaker 2 (48:34):
Office, but she was like the secretary of something like that.
And when she said that they should go back home,
and they said where's home and she said Poland, Russia, Germany,
where they're originally from. They fired her four hours later
for telling the dream. Everybody knows that the so called
Jew is not the Jew. Black people cursed off the coastler.
Speaker 1 (48:54):
Black people cursed black people.
Speaker 2 (48:56):
Saying black people are.
Speaker 1 (48:57):
Cursed is a terrible thing to say. No, man, I said,
are they cursed?
Speaker 4 (49:01):
No?
Speaker 1 (49:03):
Why is it that black people don't build but they destroy?
If they're not cursed.
Speaker 7 (49:09):
I noticed that whenever you want to do something negative
and bad, you can rent a black, but if you
want to do good, you rent a white. If black
people are not cursed, why do they only destroy rather
than build?
Speaker 1 (49:26):
Jesse, did you say, when a black person want to
do good, they rent I hit it.
Speaker 11 (49:30):
Yeah.
Speaker 7 (49:30):
I said that when the rest of the world society
want to do bad, they rent a black, but when
they want to do good, they rent a white. If
they want to build, they were rent of white. But
if they want to destroy, they rent a black. If
black people are not cursed, why they are so available
for destruction.
Speaker 2 (49:50):
Now here's the problem with the statement that you made right.
John A eight and forty four says, you all be
your father the devil. Black people have done the greatest
things in America.
Speaker 3 (50:00):
I'm so dying, I'm so nun.
Speaker 18 (50:06):
I have never seen so bed somebody who a Bibles
that they are literally actively create in his You're associated
correctly and hypocritically and ironically.
Speaker 3 (50:21):
And incorrectly at the same time. I've never seen this actually.
Speaker 4 (50:24):
Happen, mis quoting petting all context, using it in a
present situation that actually has nothing to.
Speaker 3 (50:36):
Do with the verse and context. First, out of context
the verse in the Bible, the writer, the Lord God
has nothing to do with the situation.
Speaker 4 (50:49):
He unfortunately is forcing me to deal with this undosis
because the ematism and real endigula.
Speaker 2 (50:56):
I'm problem getting no credit for the hot So there's
a movie the last seventy years.
Speaker 7 (51:03):
Let's start with that, and that's forgot about all back
then because black people were decent.
Speaker 1 (51:08):
Together the people then, so they did better.
Speaker 7 (51:12):
But for the last seventy years, they destroyed communities, they
destroy neighborhoods, they destroy one another. Obama became the president
they elected to following Messide. He destroyed the country and
now Black Lives Matter have gone radical and terrorist.
Speaker 1 (51:27):
Attack of on America.
Speaker 7 (51:29):
If black people are not cursed, why are they only
used for destruction?
Speaker 2 (51:37):
This is how you just proved, Jesse that you are
now in the beta category. And I'm gonna tell you
what's the answer to that.
Speaker 3 (51:52):
I'm sorry.
Speaker 14 (52:02):
That whole.
Speaker 1 (52:06):
I'm gonna answer.
Speaker 2 (52:07):
There has not been a greater destroyer of people than
the white man.
Speaker 1 (52:11):
You're not telling me why blacks are so destruction now.
Speaker 2 (52:14):
I'm gonna I'm trying to. You know, you said why
when they want to do something rent, they go to
white people. When they want to do something bad, they
go to black people.
Speaker 1 (52:22):
But whatever they want. If you notice anyone.
Speaker 14 (52:28):
Why white?
Speaker 16 (52:37):
As I know what he means, he.
Speaker 3 (52:44):
Doesn't know you said wrint. Yeah, if you're to tak
what he said, that rent would be your fag like
about the PA.
Speaker 16 (52:58):
They're not gonna about the pay strutch it as one of.
Speaker 3 (53:01):
The patsastic stuff. Instead of hiding with the question he
knew is gonna sorry. He's getting upset because he frames questions.
Speaker 4 (53:12):
That are exposed to garner a response from somebody who
doesn't like actually like it's the question that he says,
because if you don't actually listen to it because he talks.
Speaker 3 (53:25):
Really he's a combination of playing and he asks.
Speaker 2 (53:35):
He too.
Speaker 3 (53:38):
Is always correcting.
Speaker 16 (53:39):
I look under here.
Speaker 3 (53:40):
But you try to frame it in a way then
you're supposed to listen to make the same question.
Speaker 16 (53:44):
Then you gotta try along.
Speaker 3 (53:46):
And if you don't, why he's leading you down. You
just gotta stop what I mean, you talk about it.
Speaker 1 (53:53):
One that want to kill babies inside the wound.
Speaker 7 (53:57):
Seventy percent of a pair of player who are bushes
centers are in the mules or in the black communities. Uh,
we just had a terrorist attack upon America by the
far left liberal radical Black Lives Matter and the organization
that was found a boy. But let's because and blash.
Speaker 1 (54:16):
Goring is stealing and killing and breaking their businesses.
Speaker 7 (54:19):
And they reward the blass for that. Why are blacks
used for destruction rather than to be.
Speaker 3 (54:27):
Like he's like mistaking questions because they don't make sense.
Speaker 4 (54:34):
People go to like the people go back to roping
the moost are all the LGBTV.
Speaker 3 (54:40):
Because he keeps saying lesbian is no make sense. The
way you start talking about the hepy relating of women,
no women, they.
Speaker 4 (54:48):
Start firing and he just and he just got insist
that he doesn't make any votion or anything like that.
Speaker 3 (54:54):
It makes you more sense. But this fold, it's already.
Speaker 1 (54:58):
Going down doing the pa those you know, if they're
not cursed.
Speaker 2 (55:03):
That's why I made the statement that you cannot get
past the racism and cunningness of the so called white man.
Speaker 1 (55:10):
Now I hate Black lives matter just like you do.
I don't hate them, but during them.
Speaker 2 (55:15):
Right, you do. I know, I just don't agree with
they're evil, no problem, But during them riots, those are
white people. Those are white people in the video.
Speaker 3 (55:28):
I'm unprepared. It just comes hunting right, and you get
a point. Oh aunt, nigga, how fine?
Speaker 2 (55:52):
And because the coronavirus is leading those with that, that's
why they all had the mask on.
Speaker 7 (56:02):
When you want to know who was the black, white
and chief and you were right about them, but the
people that were still a refrigerators and the shoes and.
Speaker 4 (56:17):
Oh my god, niggas, niggas say say.
Speaker 12 (56:24):
That someone would even agree at times with the title
pro black.
Speaker 3 (56:30):
Okay, what the actual.
Speaker 11 (56:32):
Fuck is this?
Speaker 7 (56:39):
And after additions were black people and they didn't have
any mask on some of them.
Speaker 2 (56:44):
No, that's what I was gonna say. When black people
do their rioting, they don't have the mask on, and
the mask was white people. Like when they burn in
the police station down, black people don't even think that,
Like you say, were dumb and slow. So black people
don't think me, right, but they don't. They wouldn't think
to burn down the police station, but they would think
(57:05):
they lout the store. The scriptors say, oppression make a
wise man man. You can't oppress a people. The difference
between like a black person kills another black person, that person.
Speaker 4 (57:19):
He said misquoting against oppression make a white man man.
That's what he's I don't know. Oppression makes a wise
man man. He did not say oppressure makes a wise
man become a criminal. He just blew by the fact
that now black people have burned our cities, but they
(57:41):
will lose. Listen, oppression makes a wise man. First of all,
are we assuming that these are the wise there's a
lot of presuppositions.
Speaker 1 (57:50):
Right, first we get locked up and go to jail.
Speaker 2 (57:54):
The reason why black people are angry at a white
man copp or otherwise when they kill, it's not that
they're killing and black people aren't because there's more white
on white crime than black on black crime.
Speaker 7 (58:06):
That's why I called you more white people. But but
nobody but the number of black people. They are more
black on black crime than white on men I mean
white on white.
Speaker 2 (58:17):
But everybody makes the focus about being a murderer and
killer and fief about black people when they ain't a
greater murderer, killer.
Speaker 1 (58:26):
In thief than white. Amazing, you take it off, you
take it off of black people.
Speaker 2 (58:30):
You go to Africa. They destroying lands over in Africa.
I just told you the millions that they destroyed.
Speaker 1 (58:36):
Black they're doing that in Africa, not the.
Speaker 2 (58:38):
White people, not at the rate that white people are.
Speaker 7 (58:41):
Black people are taking the land of even the land
of the white and murder, robert, raping and killing, and
they're taking the land without compensation and they can't even
grow food.
Speaker 2 (58:52):
But how is the land in Africa belonging to white
people when white people was from Europe?
Speaker 1 (58:56):
But white people were there before the black guy?
Speaker 7 (58:58):
There are no they wasn't There was a time where
there were no blacks who were mostly whites, especially in
greater parts of South Africa. No, but that means because
of time. I know, you want to go down and
the other stuff. But I want to move forward. If
black people got married, father and mothers became good examples,
(59:19):
perfect examples for their children, and if they let their
kids in the right way to go love God with
all their hearts soul, that might would the blacks be
in the condition that they're in today. No, So why
not push for that rather than blaming white people.
Speaker 2 (59:36):
Okay, again, you're going back to our premise and his
white school you pKa, that's what actually what we do.
We have tons of marriages that we restored, black homes
that we restored young children able to grow up and
serve the most high the same way you do. But
that does not absolve the white man for what he's
done and put us in this condition.
Speaker 3 (59:56):
To him, the white man, if it wasn't for.
Speaker 1 (01:00:11):
You know, Yeah, but did that? No, that was so weird.
Let me ask you, do you believe that a man
should have more than one wife?
Speaker 2 (01:00:26):
Yes? But before I answer that question, the maker, there's
no way we can avoid the mistake of old without
learning from the past. Romans fifteen and four says whatsoever
was written before time was written for our learning.
Speaker 1 (01:00:39):
So now we have to know the mistakes we made
was to turn away from God. How do we turn
away from God?
Speaker 2 (01:00:46):
We didn't turn away from God, but just turning out
back and walking away from.
Speaker 1 (01:00:49):
Him by following the civil rights leaders. No, you got
to go before that. But before that we were doing fire.
Speaker 2 (01:00:56):
No no, no, that ain't what I mean by turning
away from culture instead of following hours.
Speaker 1 (01:01:03):
So take a black family. You can have a black
famur growing up.
Speaker 7 (01:01:05):
There are no such things following culture. What we did well,
we followed God. The culture they only became a parent
became to the forefront where black people fell away from
God and family.
Speaker 2 (01:01:18):
Now where black people knew back then before civil rights
was that family had to be together. Yes, but the
concept of God still came from white Christianity. It didn't
come from having an identity.
Speaker 1 (01:01:31):
No, there is no color to Christianity that said, there's.
Speaker 2 (01:01:35):
No you're right, there's no color to christian Why.
Speaker 7 (01:01:37):
Do you say white Christianity. There's no such thing as
white Christianity. They are white Christians, but not white Christianity.
Speaker 2 (01:01:44):
There's no color to Christianity. There is that matters to God.
For example, there is color that matters to God.
Speaker 1 (01:01:50):
It doesn't matter to God at all. I'm gonna tell
you why.
Speaker 3 (01:01:58):
Stock because he can't help himself. Now, now look at you.
You get a boat with the god who he.
Speaker 4 (01:02:09):
Join You shouldn't again, don't, don't support, don't say to laughter.
Speaker 3 (01:02:18):
You know who's gonna devolve the badges.
Speaker 2 (01:02:21):
The greatest alpha male to ever exist. Jesus Christ is
a black man, but no white.
Speaker 3 (01:02:36):
It's right? God never?
Speaker 2 (01:02:44):
No?
Speaker 3 (01:02:46):
Oh God?
Speaker 2 (01:02:54):
Uh? What du You must not know the Bible?
Speaker 3 (01:02:58):
Jesse?
Speaker 2 (01:02:58):
You you falling into the fallen state for sure? Amazing
you got the right name of the show.
Speaker 7 (01:03:05):
So now that wasn't a guy by the name of
officer uh Kaziza shtaza?
Speaker 10 (01:03:17):
This don't hurt Jesus?
Speaker 3 (01:03:19):
Are you ready?
Speaker 10 (01:03:21):
Grilled chicken? Alfredo?
Speaker 4 (01:03:24):
Sub?
Speaker 3 (01:03:25):
The fuck?
Speaker 2 (01:03:26):
Is that? What the like?
Speaker 10 (01:03:28):
Even trying to picture it in my head.
Speaker 3 (01:03:31):
It's not making sense on a grill.
Speaker 10 (01:03:35):
Grilled chicken, Alfredo?
Speaker 3 (01:03:38):
Sub?
Speaker 4 (01:03:40):
Oh, so it is grilled chicken whip. Yeah, I'm hoping
there's no noodles on it.
Speaker 3 (01:03:47):
One would hope, one would hope one. I said, this
is why I said there are.
Speaker 7 (01:03:57):
Three hundred Poundsta Cataisa. And he said that the white
man is a born natural psychopath.
Speaker 1 (01:04:10):
Monarcaal line killer is that true. You believe that absolutely what.
Speaker 2 (01:04:18):
We would not?
Speaker 7 (01:04:19):
Oh my god, let me add so you believe that
a man should have more than one wife.
Speaker 2 (01:04:25):
I don't believe that a man should because every man
is not. Every man don't have to have.
Speaker 1 (01:04:30):
Man, Do you believe that a man could?
Speaker 2 (01:04:33):
Yes?
Speaker 1 (01:04:34):
And do you have more than one wife? Whether what
I have is irrelevant, But a man can have.
Speaker 4 (01:04:46):
He doesn't have to be like this. These are choices
and the worst he says, he doesn't have to say.
Speaker 3 (01:05:01):
You believe the man should have bolt water.
Speaker 14 (01:05:07):
Says the city, or the says the city.
Speaker 3 (01:05:15):
I don't wanna say sugar cause I don't wanna tall sugar,
but like, okay, could I mean have onkle water? Yes,
he could. Do you have on the wine our situation?
It's irrelevant, so you ain't get wrong right on him.
Speaker 4 (01:05:49):
Yes, you believe that it's somebody who just bekills somebody
that you like, go to jail or doesn't swear it
by absolutely?
Speaker 3 (01:06:01):
Didn't you care your cat? That's an irrelevant question. What
the hell are we talking about right now?
Speaker 12 (01:06:06):
Ye, dirantly in the line I'm questioning.
Speaker 4 (01:06:12):
It is your belief system for the one day you
volunteers come up the selvage.
Speaker 1 (01:06:18):
Right, have more than one wife? That's lawful to God?
Do you have more than one wife?
Speaker 2 (01:06:25):
That's irrelevant?
Speaker 1 (01:06:26):
Why that irrelevant? You're the leader.
Speaker 2 (01:06:28):
I'm not the leader. Commander Gennianna is a leader.
Speaker 1 (01:06:31):
Commandager, you stop?
Speaker 3 (01:06:39):
He stopped. We all need to stop.
Speaker 4 (01:06:42):
A leader of what.
Speaker 3 (01:06:44):
Again?
Speaker 1 (01:06:45):
And he's not even in full guard, like Janahannah? Do
you have more than one wife?
Speaker 2 (01:06:51):
That's irrelevant? I'm not next to him. Well, I'm like,
I'm captain of thirteen thousand there or other capital.
Speaker 1 (01:06:57):
But why is that irrelevant?
Speaker 3 (01:06:58):
You are yet thirteen fighting off of them?
Speaker 2 (01:07:06):
Yeah?
Speaker 3 (01:07:07):
What a dam fun. Don't let it go fly any rap?
Speaker 1 (01:07:14):
Example for the other men?
Speaker 17 (01:07:16):
Right?
Speaker 2 (01:07:17):
Right?
Speaker 1 (01:07:17):
And so as to the example, do you have more
than one wife?
Speaker 2 (01:07:21):
As the example for other men? Men know that they
can have no wife, one wife.
Speaker 1 (01:07:26):
Or twelve ancestor do you have more than one? That's irrelevant?
Why did that? Rather meant if you are my leader,
I want to know what my leader does. I want
to do it too. Knowing the leader does a leader
knows how to be in charge of men? And so
let me answer.
Speaker 2 (01:07:42):
So if I were to sit here and say, example
is in how many I have me being a leader.
I know that there may be some men that want
to emulate that they may.
Speaker 1 (01:07:59):
Not be ready. So I'm not gonna say how many
I have. What I am gonna say, though, is a This.
Speaker 4 (01:08:05):
Was the top con side, like not the dash right there,
because he just how can it beg he got multiple wives?
He just asked if you have one of the more wife.
He said, that's a proud and he just said, it's
a relevant how many wives I got?
Speaker 11 (01:08:26):
They were out of the but I worried so and
he said to them and sold my last candle.
Speaker 10 (01:08:37):
So you know here at.
Speaker 2 (01:08:40):
But uh, you know it, I assentiated ptation peris in
the two years old.
Speaker 1 (01:08:48):
But Roberts.
Speaker 16 (01:08:54):
Tell you what it is like.
Speaker 1 (01:08:57):
A south a leader as a man. You can have
none one or twelve?
Speaker 2 (01:09:03):
How many of you have?
Speaker 1 (01:09:05):
That's irrelevant, man, one between one and ten, that's irrelevant.
No to me, I want to know. I run out
and get me a few extra ones.
Speaker 2 (01:09:14):
Well, you got to come to class because you can't
be a beta getting wise. That's why I won't give
the answer you.
Speaker 1 (01:09:23):
Oh, and so what I gotta do?
Speaker 3 (01:09:30):
Man?
Speaker 1 (01:09:30):
This has been so much fun. Did you vote for
the Great White hope. Hell no, I ain't vote for nobody.
Speaker 2 (01:09:37):
Why not?
Speaker 1 (01:09:38):
Because we have who God wanted us to have. Did
you vote for the call of Messire.
Speaker 3 (01:09:45):
Said, we already got who God wanted us to have,
got Jesus. That's what fall was firebom like, is this
(01:10:11):
gonna heritage? This is ay for a time that all.
Speaker 4 (01:10:15):
Like, I want to say, it's a heretic. Where else
we give a heretics fan I've been I'm just stupid.
Hereticks at least no, and I actually defied the word.
This is actually using thinks incorrectly as usual, leaving and
the usual words incorrectly, not even out discussion.
Speaker 7 (01:10:34):
No, you know Donald Trump? Right, I mean Barack Obama?
I'm sorry, Yeah, I woul didn't vote for him.
Speaker 3 (01:10:40):
He didn't.
Speaker 1 (01:10:41):
Why you vote for the follow Messiah, big Mama.
Speaker 2 (01:10:44):
God gave us our king, president, ruler, and authority, and
that's Jesus Christ.
Speaker 3 (01:10:48):
So what first of all, I do that?
Speaker 13 (01:10:52):
Why don't you?
Speaker 10 (01:10:53):
That's where he was going with that, because he said
he didn't vote. No, that's why he said he didn't vote.
Speaker 3 (01:10:58):
No, I'm gonna talking about that part.
Speaker 1 (01:11:03):
That's irrelevant. He mean one between one and ten, that's irrelevant.
Speaker 11 (01:11:08):
No to me.
Speaker 3 (01:11:09):
I want to know.
Speaker 1 (01:11:10):
I run out and get me a few antwent ones.
Speaker 2 (01:11:13):
Well, you got to come to class because you can't
be a beta getting wives. That's why I won't give
the answer.
Speaker 1 (01:11:17):
You and so what I got to do?
Speaker 5 (01:11:28):
Man?
Speaker 1 (01:11:28):
This has been so much fun. Did you vote for
the Great White Hope?
Speaker 2 (01:11:33):
Hell?
Speaker 1 (01:11:33):
No, I ain't vote for nobody?
Speaker 3 (01:11:35):
Why not?
Speaker 1 (01:11:36):
Because we have who God wanted us to have. Did
you vote for the follow Messiah?
Speaker 2 (01:11:42):
No?
Speaker 1 (01:11:43):
You know Donald Trump?
Speaker 2 (01:11:44):
Right?
Speaker 7 (01:11:45):
I mean Barack Obama? I'm sorry, Yeah, I wouldn't vote
for him either, he didn't.
Speaker 1 (01:11:49):
Why you vote for the follow messire?
Speaker 2 (01:11:51):
Bait?
Speaker 1 (01:11:51):
Mama?
Speaker 2 (01:11:52):
God gave us our king, president, ruler, and authority, and
that's Jesus Christ. So why did you vote? Is the question?
If you believe God, why did you vote to have
anybody ruled? The scripture don't say God Christ Trump manned woman.
The scriptures say God Christ manned woman. So why did
you mess up to authority?
Speaker 7 (01:12:10):
Because he said the great White Hope Donald Trump to
run out of a country. He's working in Donald Trump
to make America great again?
Speaker 1 (01:12:19):
Give me chapter ro.
Speaker 2 (01:12:20):
So he's saying a white man ruling over black people
as to what God wanted.
Speaker 7 (01:12:23):
He's not ruling over them. He is who's ruling over
the country. He is making the country batter for the voter.
You know that's what the president or king does.
Speaker 1 (01:12:32):
Rule. Well, he's not rule. Obama tried too, but it
didn't work.
Speaker 2 (01:12:35):
I ain't talking about Obama, talking about Trump.
Speaker 1 (01:12:36):
Tomp is not ruling over anyone.
Speaker 2 (01:12:39):
Well, he ain't ruling over nobody now because he's about
to get kicked out. But he was ruler president of
the United States. He's the ruler over the Uniteds.
Speaker 1 (01:12:50):
Are you the head of your wife?
Speaker 2 (01:12:52):
Hell?
Speaker 1 (01:12:53):
Yeah, are you the head of all your wife?
Speaker 19 (01:12:56):
That's irrelevant, Alpha Jesse. I try to tell you, ain't
gonna get me.
Speaker 1 (01:13:07):
What is the state of black women around America today?
Speaker 2 (01:13:11):
The state of black women is Black women have been
the most seduced woman on the planet. She's seduced to
think that she don't need a man, even though she'll
let a man have sex with her. She's she's the
only one that's taught her independence requires her to be single,
requires her to not have a head or authority. And
this is Lafe school U p K. We retrain that
(01:13:32):
black woman. There's nothing greater on the face of the planet.
Speaker 3 (01:13:37):
First of all, First of all, you are assuming as
the worst single.
Speaker 16 (01:13:45):
Can be synonymously because of me.
Speaker 3 (01:13:48):
You are wrong.
Speaker 4 (01:13:52):
Obviously, the school of the School of fish Dreams is
out here trying to out here retraining fit just like dogs.
Speaker 3 (01:14:07):
He said it.
Speaker 4 (01:14:09):
That means he's said, retrained these bitches like dogs, not me.
I'm just said that he wants to portray fitches like dog.
That is wrong of him, and he used to be
ashamed of solf had this.
Speaker 2 (01:14:22):
Vulnable wives alleged.
Speaker 4 (01:14:26):
This man looks to say in all the benches of
New York, the absolutely because he looks like he briks.
Speaker 3 (01:14:35):
On local ammo.
Speaker 1 (01:14:39):
Than a black woman.
Speaker 2 (01:14:40):
But she also has to be educated or re educated.
That's why I did my lecture called the missage re
Educated the Case of the Black Woman, where I show
the black woman she's far greater than what she could
ever be listening to a so called white man telling
her to abort her baby, put a man on child support,
kicking out the house.
Speaker 1 (01:15:01):
Why is he black? What's the state of the black man?
And why is he so weak? He allows the woman
to make him do those things?
Speaker 2 (01:15:08):
Or the black man is weak because the white man
and his supremacy removed the black man out of the
house with.
Speaker 1 (01:15:23):
The assistance of the black woman.
Speaker 2 (01:15:25):
So you have all these sons that have been allowed
to grow up without male masculinity.
Speaker 1 (01:15:31):
Around them to show them how to be strong.
Speaker 2 (01:15:34):
So that's why you have some.
Speaker 4 (01:15:36):
Because of femininity or female masculinity his like. I mean
he's been speaking for a long with man again that
the point that even the brain is like.
Speaker 3 (01:15:54):
His like he has to be like, I'll do with you.
Speaker 2 (01:15:59):
How many more homosexuals, black men that don't know what
to do with their lives. They don't know how to
be parents because no child. This goes for daughters too.
The state of black women is Black women have been
the most seduced woman on the planet.
Speaker 3 (01:16:15):
I want to know how we got in the ass?
How do we get into gaze?
Speaker 4 (01:16:20):
Like he started out with men, women, kids, and homosexual
Wait what he is interjecting white women? These are deep
seated fears of his. A white woman was randomly interjected
into causing a war, and now a game man was in.
Speaker 3 (01:16:40):
Detective Abiat for no reason. Why is he attacking? Why
am I favo? This is actually exactly like, why am
I fighting?
Speaker 4 (01:16:51):
Wild live people. This niggas stupid. Actually, they give this
mother fucking stupid like at the gig a game why
hobo right at the beau the entire conversation, it was
all white man back and then turn her black please
with no white God.
Speaker 3 (01:17:12):
Whoever, I pray when I play this is not alluding
that way.
Speaker 13 (01:17:21):
I pray we're at the.
Speaker 4 (01:17:23):
Tail and I pray this man is not alluded to
the fact that redo hobo sexuals in the black community.
Speaker 3 (01:17:36):
If it one of the formomen her white people, please,
I beg you.
Speaker 2 (01:17:45):
She seduced to think that she don't need a man,
even though she'll let a man have sex with her.
She he's the only one that's taught her independence, requires
her to be singing, requires her to not have a
head or thark pretty, and is a white school upk
(01:18:09):
we retrain that black woman. There's nothing greater on the
face of the planet than a black woman. But she
also has to be educated or re educated. That's why
I did my lecture called the Miseducation of the Black Woman,
where I show the black woman she's far greater than
what she could ever be listening to a so called
white man telling her to abort her baby, put a
man on child support, kick him out of the house.
Speaker 1 (01:18:31):
Why is what's the state of the black man? And
why is he so weak?
Speaker 2 (01:18:35):
He allows the.
Speaker 1 (01:18:36):
Woman to make him do those things?
Speaker 2 (01:18:39):
Or the black man is weak because the white man
and his supremacy removed the black man out of the
house with the assistance of the black woman.
Speaker 1 (01:18:47):
So you have all these sons that have been allowed
to grow up without male.
Speaker 2 (01:18:52):
Masculinity around them to show them how to be strong.
So that's why you have so many more homosexuals, black
men that don't know what to do with their lives.
They don't know God.
Speaker 3 (01:19:08):
Yeah, oh that is something commented responsible fame that fd R.
Speaker 14 (01:19:20):
S any think.
Speaker 3 (01:19:31):
That that's wanted somebody older than I wanted them to
be a period.
Speaker 4 (01:19:38):
Don't kept going. I wanted them to be a pivot.
But one time you doing up, you didn't do any brothers.
And that's why I said, don't do it. There's so
many brother.
Speaker 3 (01:19:51):
Home day.
Speaker 16 (01:19:56):
Years.
Speaker 1 (01:19:57):
I don't know how to be parents because no check.
Speaker 2 (01:20:00):
And this goes for daughters too, a child growing up
without their mother and father.
Speaker 1 (01:20:04):
You're not seeing how a household is supposed to run.
Speaker 7 (01:20:07):
Who makes decisions I agree with that follows and so
are you surprised that black men are flat makers and
black women are sluts.
Speaker 2 (01:20:18):
The only reason the black woman is a slut is
because black men love sluts. Black stop being sluts, when
black men stop loving slut black man today. Remember I'll
answer that one second. Remember how you said and mother head.
The black man is the head, so he has to
get in order, right, and then black woman gets in order.
Speaker 1 (01:20:39):
That's how I agree to that. What is the state
of black men today?
Speaker 2 (01:20:44):
The state of black men is we're in total attack.
The black man has been beaten down into powder. He's
the one species on the planet that you can vilify, destroy,
be killed, put in jail, and a minute he try
to stand up, like when we do it, we're looked
at as the Klan, and we're looked at as some
black and supremacist group.
Speaker 1 (01:21:04):
And we all did that happen by the white man?
Speaker 7 (01:21:06):
Of black mothers and grandmothers, they're the one did that
to the boys.
Speaker 2 (01:21:10):
It happened by the seduction from the white man. That's
what I said.
Speaker 19 (01:21:14):
When you go to when you go into the okay,
what the hell, it's.
Speaker 2 (01:21:22):
The seventies and you go to that feminist movement, Glorious Steinem,
which was a white woman. Gloria Steinem worked along with
the CIA to seduce black women to kick their man.
Speaker 4 (01:21:33):
Glorious stop insert women, stop certain peoples. Glorious Steynum happened,
Glorious Glorious Steine. He shouldn't say there that again, he said, feminist.
Speaker 2 (01:21:51):
Low what never.
Speaker 1 (01:21:53):
And out of the house.
Speaker 2 (01:21:54):
Amazing.
Speaker 1 (01:21:55):
Why the Bible is such?
Speaker 2 (01:21:56):
The Bible is such a stronghold to the true in
understanding that black men and women need because of.
Speaker 4 (01:22:04):
Glorious Stynum is the word? What is he talking about?
Glorious Stytum is the Bible being true? Or not even
separated by a sentence?
Speaker 3 (01:22:18):
He is making it.
Speaker 4 (01:22:19):
See if as if glorious Stytum is not being not
deeging the word she is in the scripture, as you
should not follow glorious Stytum perl God. Then again, Harriet
is is the name bestown by by God, not a parent.
Speaker 1 (01:22:42):
I'm telling I'm sorry to Russian, but what is a man.
Speaker 2 (01:22:46):
Means?
Speaker 16 (01:22:47):
What you mean?
Speaker 2 (01:22:47):
He said that what is a man? A man? I'll
speak for Israelites.
Speaker 1 (01:22:52):
A man is one that's a biological male.
Speaker 3 (01:22:55):
But he can't help himself.
Speaker 4 (01:22:57):
This is pathological, as you can see, like what is
wrong with the No, that's why, Like this is actually
a defence, like the way you can't help yourself, Like
pride is a bitch. And this is not even I
don't even think this is a pride.
Speaker 3 (01:23:13):
This is delusion. Like this is not even pseudo syying.
Speaker 4 (01:23:18):
This is because ask him to the Earth's last he
was saying, yes, he's quoting.
Speaker 2 (01:23:26):
The entire Bible.
Speaker 3 (01:23:29):
Claiming that he is in it. First of all, that's incorrect.
He's not print because kick Dave.
Speaker 2 (01:23:41):
Black people.
Speaker 3 (01:23:46):
Just doesn't know him like that. So it's not his fault.
It's just that you know, black king day just as
to talk to to he.
Speaker 16 (01:23:58):
But you know, the white man out of here, ma head,
he was gay because he.
Speaker 3 (01:24:04):
Took a woman out of the home.
Speaker 4 (01:24:06):
So get only so sidle mother's old. So because the
white man took the father out of the home.
Speaker 3 (01:24:15):
The boys, now he did a weird thing.
Speaker 4 (01:24:21):
That a lot of stupid thing and keep forgetting like
you know, you know girls are kind of so while
they're keeps keep saying homosexuals. That's why I said he
might be gay. First, he's from New York. Second, because
it's weird that John C. Maseball of lesbians, but he
(01:24:43):
didn't realm. He seemed like that super homophobic shit. We're
like only worried.
Speaker 3 (01:24:48):
About gods kind of like that's weird. You're either totality,
but if you're like really worried about like white man
took the black boy to the black that homo session. Yeah,
the girls are.
Speaker 16 (01:25:07):
So he's a lot because black mens on what the
game boys being tri I would not be sadect.
Speaker 3 (01:25:18):
Thats not about up.
Speaker 16 (01:25:19):
But if you're over the man from the refective and
it is.
Speaker 4 (01:25:24):
Not, of course a biological mail, because that is too simple,
We're gonna get a long die tribe about nothing.
Speaker 2 (01:25:32):
Serves.
Speaker 1 (01:25:33):
God raises his nation with the spirit that the most
I gave him.
Speaker 3 (01:25:37):
And what is love?
Speaker 2 (01:25:39):
Love is keeping the commandments amazing.
Speaker 1 (01:25:42):
So I gotta heat this up, man, I gotta put
you on the hot seat.
Speaker 7 (01:25:47):
So what I need is for so let me just
have real fat Do you support that far left liberal
radical group called Black Lives Matter, an organization of fat
black ridical.
Speaker 2 (01:25:59):
No, I do not care a part of that that
they represent that feminist movement that you know their their
mantra is about the woman, the child, and the parent.
Speaker 1 (01:26:09):
So they're part of the problem because they.
Speaker 2 (01:26:11):
Want to remove the man.
Speaker 1 (01:26:12):
Excuse me, they want to remove the man out of
the house.
Speaker 2 (01:26:15):
So they represent the same problem the white man.
Speaker 1 (01:26:17):
So I gotta heat this up.
Speaker 7 (01:26:18):
I'm gonna put you on the hot seat, and I
need you to answer these questions as quickly as possible. Okay, Uh,
black people always late. No, it's a black woman. God, No,
it's a white man the devil?
Speaker 2 (01:26:39):
Yes? Is it? Is it?
Speaker 1 (01:26:41):
Okay?
Speaker 9 (01:26:50):
Yeah?
Speaker 3 (01:26:56):
All the stupid shun.
Speaker 14 (01:27:00):
Yeah, don't want you consist of it?
Speaker 2 (01:27:04):
Is you? You?
Speaker 14 (01:27:10):
Why are you.
Speaker 16 (01:27:13):
Just what?
Speaker 3 (01:27:18):
I still your rem people?
Speaker 2 (01:27:21):
Was it your your f Is it? What is it?
Speaker 3 (01:27:26):
Asians? The baby's the big baby, a little beast that one?
Speaker 2 (01:27:30):
Is it?
Speaker 3 (01:27:31):
Possibly a couple after Europe? Be a half occasions? What
about after life? And half white? Depending on whit fairly's dominant?
Speaker 16 (01:27:42):
Like what have you got?
Speaker 3 (01:27:43):
What is your quat room? Like there's like a lot
of groups that gang.
Speaker 5 (01:27:50):
So how big the streets as So it's because of
the same because I don't want to.
Speaker 3 (01:28:04):
Take it, I can take I keep running stras or
is it.
Speaker 2 (01:28:09):
Because I'm live?
Speaker 12 (01:28:11):
It's the fucking spiderwebs on my eyes and now I
can see.
Speaker 11 (01:28:17):
And I'm confused testing my eyes.
Speaker 3 (01:28:19):
This is really this is really really half a six
redulant block. Is that really good? This is really good?
Sexual representative.
Speaker 5 (01:28:30):
Harms yells is brother my hands and along with the fucking.
Speaker 12 (01:28:38):
Well, I means her boat counts as much as mine,
Her bote counts as.
Speaker 3 (01:28:45):
Much as mine.
Speaker 2 (01:28:47):
Like sh.
Speaker 1 (01:28:52):
To hate? Yes, is he I s u p k
you nineteen the races or dividing them.
Speaker 2 (01:29:00):
We're uniting the black, Hispanics and Native Indians?
Speaker 1 (01:29:03):
Is it a sin to sleep with a white woman?
Speaker 3 (01:29:07):
I call it for anybody I follow this husband, anybody
put that sent into yourself anyway.
Speaker 8 (01:29:23):
We don't know what the fuck is Man's something about
this man is clinically insane. We believe he's talking about
the individuals because.
Speaker 3 (01:29:44):
You know we're here when they are crap a hole
in the main power And you'll talk about Thanksgiving to boys.
Ain't that black people? She's I mean Thanksgiving because Native Indians.
Speaker 4 (01:29:59):
Were slaughter again sound defensive, but and then he said
blacks and Native Indians again kind of critication.
Speaker 3 (01:30:08):
When he said that, Gud said we should enjoined forces.
Speaker 4 (01:30:10):
With the Native Indians and forty gives the white man
during labor because the reality.
Speaker 3 (01:30:17):
Was the data Indians are the ones who actually helped
us out of find.
Speaker 11 (01:30:26):
Out.
Speaker 3 (01:30:29):
This is New York and a.
Speaker 7 (01:30:33):
Yes, have you ever slat with a white woman? No,
it's homosexuality good or evil?
Speaker 2 (01:30:40):
Evil?
Speaker 1 (01:30:41):
True of false?
Speaker 2 (01:30:42):
Is Jesus black true?
Speaker 1 (01:30:46):
True?
Speaker 7 (01:30:46):
A faut Jesus will return to Earth and enslave the
white people.
Speaker 13 (01:30:52):
True that he's gonna wait, that's the plan.
Speaker 3 (01:31:11):
Oh no, Jesus, that's all. Maybe I missed the memo
why you were returning? So to be clear, Jesus is
coming out of ventance to this isn't healthy. This isn't healthy.
Speaker 4 (01:31:44):
Like to be clear, mutable Jesus claim him publicly public clean.
Speaker 3 (01:31:54):
Multiple legend.
Speaker 1 (01:31:58):
Isn't normal to have angle?
Speaker 2 (01:32:02):
No? Yes, yes, yes it's normal.
Speaker 1 (01:32:05):
Did you have fun? Absolutely? Thank you for sending in
the high seat man, and thanks for coming on tele thephones.
How they can get.
Speaker 17 (01:32:39):
Frizi Cheffer what they called me a heavy chippy because
that's up the church rickey.
Speaker 3 (01:32:42):
No, that's a suppresat plus he pardiculous, my bo. You
will put the Cheverick and richer.
Speaker 17 (01:32:47):
Frank is a always Everdent Frizzy Cheffer what they called
me a heavy chippy because let's up the shirts. No,
that's a supprestic plus it ridiculous.
Speaker 3 (01:32:56):
You wis put the Cheverick and Richards. A Frank is
a powys evertend was a terrible mab the memery Terris
intimate in the pa see bobs kept them alber.
Speaker 4 (01:33:05):
The critics acalympic of the cryptic maybe polic you the tacking.
Speaker 3 (01:33:08):
It's something reasons in the moment of breasing card. What
content to be is how to happen? They can see
people can thouts on the pad, will the fire.
Speaker 1 (01:33:16):
Within the first thing?
Speaker 4 (01:33:18):
Apathy will leave the armenous people because the day to
read results, I'm trying to consult or turn the consults.
Speaker 3 (01:33:24):
They give them one that because of the frost during
the the readiest.
Speaker 4 (01:33:28):
The fustimtic better bringing the broth to a thing one,
or that the supplying is hearing from broken interfect and
just getting fresh, raking the getting respected. I guess, okay,
fire dependent read the quickest and nothing would bote if
the end, if the the the poll, what's the.
Speaker 3 (01:33:42):
Terrible with the call be in?
Speaker 17 (01:33:43):
Hebted because I saw the sharif making does us the suprematy?
What's the liprediculous mumble recipes like you wus put the
character brigids. The breakers are always up there. It's the
terrible with the call be a heritage.
Speaker 3 (01:33:54):
Because myself the sheriff. Why does us a supprebty? What's
the lip ridiculous mumble recipessa? You must want the care
richer Richard to practice.
Speaker 4 (01:34:01):
I always ep pretend the sitting patients in the patient
can probably diagnosis, hadn't been give, ain't no complain another
that's for.
Speaker 3 (01:34:07):
Giving me great rating. This music is silent, the say
and this get.
Speaker 4 (01:34:10):
Why the voices name are in the silence the sound
side of tin of reason.
Speaker 3 (01:34:13):
Epect to get bat when they writing limingineship of my
head and not leave.
Speaker 4 (01:34:17):
Then they end up my ros the what the redmosn't
the said the methods eternal.
Speaker 3 (01:34:21):
Forces on the only way will talk only where it
will go to want.
Speaker 4 (01:34:24):
To make that comte force there before a tech because
the then you come. No pretty competent, you said Prepta
for the city. Need the way that the rent is
going to leave to the mother baby, But believe it
is I can.
Speaker 3 (01:34:35):
Take it out of paint.
Speaker 14 (01:34:37):
I'm a math kid.
Speaker 4 (01:34:38):
My betters agree rereading the fount tho to go and
get to its high food to say the ones that
statin you prinz the terrific to.
Speaker 1 (01:34:45):
Call me in.
Speaker 3 (01:34:45):
Hereted because I saw the church. Make he knows it's
a supprelaty. What's the leave particulous?
Speaker 17 (01:34:50):
My Moon RECII you would put the chefick to Richard
to pratice are always eptend frizz a terrific.
Speaker 2 (01:34:55):
We then called me in.
Speaker 3 (01:34:56):
Hereted because I saw the church, but the other's a
Sumpreloty's the need particulous?
Speaker 17 (01:35:00):
My Boom reciprets that you would have put the kefick
to Ritchard's and practice I'm always up atend.
Speaker 4 (01:35:04):
Welcome to the rama fire where the strung ever for
fire and the week getting somebody heating over one by
the notion that they can not whiskey with the best
fit with the if the rest of.
Speaker 3 (01:35:14):
Day or a missing.
Speaker 4 (01:35:15):
Unless to content, they contect the poor attending.
Speaker 2 (01:35:17):
Stuff for a prize.
Speaker 4 (01:35:18):
That's feel the add of they leave. They go to
week and why call unnecessary commotion because the craft is
not respected there and throw an emotion so they're voting
more focus, so said, they're just doing you don't worry
about what the other men man to say. I do
to see the dream alone. You know that home close
to me that the joke is, I'm gonna really throw
them Lessing's follows from my reman city bothering. You would
fill the arms out, you right out of tom dude.
(01:35:40):
I just call them see it final with the Wheelers.
Speaker 3 (01:35:43):
Ain't no double meaning if.
Speaker 13 (01:35:44):
You're weak the week, just except to.
Speaker 14 (01:35:46):
Stand Frins the Terrific if they call me in.
Speaker 3 (01:35:48):
Heribited, because myself the sheriftan making know this is some
prema thing. Put the lea particulous, my boom reciprets.
Speaker 17 (01:35:53):
Think you would put the chefick of wricharts and practice.
I'm always up attend Frins the Terrific what they call.
Speaker 14 (01:35:58):
Media habited, because I.
Speaker 3 (01:36:00):
Show you some pron't particulous. My potic is thinking what
the ch brak up?
Speaker 20 (01:36:06):
Always everything, taking the friend of something to say.
Speaker 3 (01:37:16):
You want to do, taking the friends something to.
Speaker 11 (01:37:23):
The man, I said, and I watched that trans this
love lives the sid But.
Speaker 14 (01:37:30):
I've had the pass.
Speaker 11 (01:37:31):
It's that only man remiss.
Speaker 10 (01:37:33):
I've been from the meditating with the man that you're waking.
Speaker 11 (01:37:37):
In the can with los of lives.
Speaker 21 (01:37:39):
This word is deal with the chosen the class exact
lost my mind myself for a very challenging motivate the
crept for life as teachings children under the tables, talks
of just the accidents that it because the fund most promus.
Speaker 2 (01:37:58):
You can the.
Speaker 10 (01:38:01):
See gas both yourself.
Speaker 1 (01:38:06):
It's all the saying, now who's the play?
Speaker 14 (01:38:20):
The doctor play? All the doctor walking when they come
saying do you want you to think? You look at
the man and bring yourself and let the doctor say.
Just let the DNA scene past the plain you've called
the docte bok when they come and say, do think
you want you think you're talking? Bring your pa, look
(01:38:42):
at the mal.
Speaker 1 (01:38:43):
Bring yourself and let the doc to see.
Speaker 3 (01:38:45):
Just let the don say, your man just a free
the satan.
Speaker 2 (01:38:50):
Who makes the spend on the motions coming to.
Speaker 14 (01:38:54):
Less again, the bravos man, I looked at you, the phoenix,
so wonderful in fastings or to do I have to
check my plat out that you be pulling to be
meaning what you need.
Speaker 2 (01:39:06):
To be a little bit of a sweats when you
wouldn't trust that. I've just just make it creaming because
the blue lit along your better preaching.
Speaker 14 (01:39:15):
My head to pretty bad.
Speaker 3 (01:39:16):
I just tell you resistance to you and wear.
Speaker 14 (01:39:19):
The lpting, the coming get bringing, the pricing, the pushing
up fro the picture.
Speaker 3 (01:39:28):
They have got the sensitive reside, banking.
Speaker 14 (01:39:32):
Lady, lady, the more sea. So just to be wearing
before the spirit been talking on and they got this consumed.
Break the plane before the don't people talking when they
talk to you, you think you looking to freak yourself,
And let the dot see. Just let the doctor scene
(01:39:56):
the plane before the dot you got when they come
to say it, do you bother did do something? Go
and bring you back. Don't end the mail or bring
yourself and let them see. Just let the dumascene